Thu Pêk Ropui Ber leh Isua

Bible Cháng Thlan: Marka 12:28-30; Kolossa 2:9

Buatsaihtu: Rev. K. Lalṭhazŭala (20 January 2024)

I. Thu Hma Hruai:

A. Thu pek ropui ber: Marka 12:28-30 - [28] Tin, lehkhaziaktute zînga mi pakhat a lo kal a, an
inhnial chu a lo ngaithla a, Isuan anniho chu ṭha takin a chhâng tih a hria a, a hnênah, “Thupêk
zawng zawngah eng hi nge ropui ber?” tiin a zâwt a. [29] Isuan, “A ropui ber chu hei hi a ni:
‘Israel-hote u, ngai teh u, Lalpa kan Pathian chu Lalpa pakhat chauh a ni a; [30] Lalpa i Pathian
chu i thinlung zawng zawngin, i thlarau zawng zawngin, i rilru zawng zawngin, i chakna zawng
zawngin i hmangaih tûr a ni,’ tih hi.
B. Isuaa Pathían nihna zawng zawng awm: Kolossa 2:9 - Amahah chuan Pathian famkimna
tinrêng chu taksa neiin a awm reng si a.

II. Pathían Nihna

A. Engkim ti thei
(1) Isua'n thlipui leh tui fâwn a hau reh thei: Matthaia 8:26 - Tin, ani chuan an hnênah, “Rin
tlêmte u, engah nge in hlauh?” a ti a. Chumi hnuah chuan a tho va, thlite leh dîl chu a hau va; tin,
a lo reh ta ṭhuap mai a.
(2) Isua'n mitthi a kài tho thei: Johana 11:43-44 -
Tin, chutia a ṭawng zawh veleh chuan aw ring takin, “Lazar, lo chhuak rawh,” a ti a, a au va. [44]
Tin, mitthi chu a kut a ke thlân puana tuam chungin a lo chhuak ta a, a hmai pawh inhrûkna
puana tuam a ni a. Isuan an hnênah, “Phelh ula, kaltîr rawh u,” a ti a.
B. Khawikipa awm
(1) Isua chu amah hnaihtute hnênah a rúalin a awm vek thei: Matthaia 18:20 - Mi pahnih emaw,
pathum emaw ka hminga an inkhâwmna apiangah chuan, an zîngah ka awm si ṭhîn a,” a ti a.
(2) Isua chu amah zuitute hnênah kumkhúain a awm reng thei: Matthaia 28:20 - Ngai teh u, kei
kumkhuain, khawvêl tâwp thleng pawhin, in hnênah ka awm zêl ang,” a ti a.
C. Engkim hria
(1) Isua'n mi awmna zawng zawng a hre thei: Johana 1:48 - Nathanaela chuan a hnênah, “Nangin
engtin nge mi hriat?” a ti a. Isuan a hnênah, “Philipan a koh hma chea, theipui bula i awm lai
khân ka hmu che asin,” a ti a, a chhâng a.
(2) Isua'n thurûk zawng zawng a hre thei: Johana 4:17-18 - Tin, hmeichhia chuan a hnênah,
“Pasal ka nei hlei nêm,” a ti a, a chhâng a. Isuan a hnênah, “ ‘Pasal ka nei hlei nêm,’ i tih hi i
tidik e; pasal panga i nei tawh, tûna mi i neih hi i pasal a ni lo rêng a ni, he thu hi i tidik e,” a ti a.

III. Pa, Fapa, Thlarău Thíanghlim – Isua nihna:

A. Pa: Pa nihna chu engkim bul leh engkim siamtu niin, Pathiana mihring nihna tel lo leh tisa
dànin a phùar loh, Pathian Pathianna kâwk a ni.
(1) Pa a nihnaah Isua chu engkim bul leh engkim siamtu a ni: Johana 1:3-4 - Engkim a zain ama
siam a ni; thil siam zawng zawng hi ama siam loh eng mah a awm lo. [4] Amahah chuan nunna a
awm; chu nunna chu mihringte ênna a ni a.
(2) Pa a nihnaah Isua'n kan chungah eng pawh a ti thei: Philippi 3:21 - Ani chuan a thawhin,
engkim pawh ama thû thûin a awmtîr thei, chumi thawhzia ang zêlin, kan tlâwm lai taksa hi ama
taksa ropui anga awm tûrin a siam ṭha leh ang.
B. Fapa: Fapa nihna chu thu âwihtu leh tlantu nihna niin, Pathian mihringa a channa kawk, tisa
dànin a phùar, Pathían mihrinna a ni.
(1) Fapa a nihnaah Isua chu mihring famkim niin a lo ṭhang lian: Luka 2:52 - Tin, Isua chu a fing
deuh deuh va, a lo lian telh telh a, Pathian leh mihring duhsakin a awm deuh deuh va.
(2) Fapa a nihnaah Isua chu thu âwitu a ni: Marka 14:36 - “Abba! (Ka Pa!) Engkim i ti thei a; he
no hi ka hnên ata la sawn rawh; nimahsela, keia thu ni lovin, nangma thû thû ni zâwk rawh se,” a
ti a.
C. Thlarău Thíanghlim: Thlarău Thíanghlim nihna chu mihringte awmpuitu/páwltu leh
thlamùantu nihna a ni a. Pathíanin chènchilhna leh thlamùanna a kâwk.
(1) Thlarău Thíanghlim a nih angin Isua chu min awmpuitu leh chènchilhtu a ni: Johana 14:17 -
chu chu Thlarau dik tak a ni; khawvêlin chumi chu an nei thei lo, amah an hmuh lohva an hriat
hek loh avângin; nangnin ani chu in hria e, in hnênah a awm reng si a, nangmahniah chuan a
awm dâwn a ni. [18] Fahrahin ka kalsan lo vang che u; in hnênah ka lo kal leh ang.
# Johana 14:27 - Thlamuanna ka hnutchhiah a che u; keima thlamuanna ka pe a che u; khawvêlin
a pêk angin ka pêk loh che u hi. In thinlung mangang suh se, hlauh pawh hlau suh se.
(2) Thlarău Thíanghlim a nih angin Isua chu kan thlamùanna leh hahdamna a ni: Johana 16:33 -
Hêng thu hi in hnênah ka sawi tawh hi, keimahah hian in thlamuanna tûrin. Khawvêlah hian
hrehawmin in awm ṭhîn; nimahsela, thlamuang takin awm rawh u, keiin khawvêl ka ngam ta,” a
ti a.
(3) Thlarău Thíanghlim a nih angin Isua chu kan nuna lo chĕng leh min páwltu a ni: Rom 8:9-10
- [9] Nimahsela, Pathian Thlarau nangmahnia a awm tak zet chuan, tisaa awm in ni lo va,
Thlarauva awm in ni zâwk e. Amaherawhchu, tu pawh Krista Thlarau nei lo chu ama mi a ni lo.
[10] Krista chu nangmahnia a awm si chuan, sualna avângin taksa chu a thi a ni, thlarau erawh
chu felna avângin nunna a ni.
# Paula chuan ṭanpuitu Thlarău Thíanghlim chu Isua Krista Thlarău a ni tih a hria: Philippi 1:19 -
Chu chu in mi ṭawngṭaisakna avâng leh Isua Krista Thlarau mi pêk avângin, ka chhandamna a lo
ni dâwn tih ka hre si a. Lehlin thar pakhatah chúan, “Min ṭawngṭaisakna avâng leh Isua Krista
Thlarau ṭanpuina avângin chhan chhuah ka ni dâwn tih ka hre si a,” tih a ni.

Thu Khàrna:
Isua kan rin hían Pathían kan ring tihna a ni a. Isua kan hmangaih hían Pathían kan hmangaih
tihna a ni. Isua lo Pathían dang rin tùr leh hmangaih tùr an awm lo. A chhan chu I Timothea 3:16
leh Johana 1:14 thutea kan hmuh angin Isua hi Pathían tisaa lo chang niin, amahah chuan Pathian
nihna famkim zawng zawng a awm a ni.

Introduction:
(1) The Greatest Commandment: Mark 12:28-30 - [28] One of the teachers of the law came
and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of
all the commandments, which is the most important?” [29] “The most important one,” answered
Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. [30] Love the Lord your God
with all your heart and with all your soul and with all your mind and with all your strength.’
(2) In Jesus dwells all the fullness of the Godhead: Colossians 2:9 NKJV - For in Him dwells
all the fullness of the Godhead bodily.

God's Godness:
A. Omnipotent (The ability to do anything)
(1) Jesus calms a storm: Matthew 8:26 NKJV - But He said to them, “Why are you fearful, O
you of little faith?” Then He arose and rebuked the winds and the sea, and there was a great
calm.
(2) Jesus raised the dead: John 11:43-44 NKJV - [43] Now when He had said these things, He
cried with a loud voice, “Lazarus, come forth!” [44] And he who had died came out bound hand
and foot with grave clothes, and his face was wrapped with a cloth. Jesus said to them, “Loose
him, and let him go.”
B. Omnipresent (The ability to present everywhere)
(1) Jesus is everywhere: Matthew 18:20 NKJV - For where two or three are gathered together in
My name, I am there in the midst of them.”
(2) Jesus is presence with all his followers: Matthew 28:20 NKJV - teaching them to observe all
things that I have commanded you; and lo, I am with you always, even to the end of the age.”
C. Omniscient (The ability to know everything)
(1) Jesus knows people even before he met them: John 1:48 NKJV - Nathanael said to Him,
“How do You know me?” Jesus answered and said to him, “Before Philip called you, when you
were under the fig tree, I saw you.”
(2) Jesus knows every secret: John 4:17-18 NKJV - [17] The woman answered and said, “I have
no husband.” Jesus said to her, “You have well said, ‘I have no husband,’ [18] for you have had
five husbands, and the one whom you now have is not your husband; in that you spoke truly.”

Father, Son and Holy Spirit in Jesus:

A. Father: Father designates ownership and origin. It designates God Godness, not limited by
flesh or matter.
(1) Jesus as a father creates and owns everything: John 1:3-4 NKJV - [3] All things were made
through Him, and without Him nothing was made that was made. [4] In Him was life, and the
life was the light of men.
(2) Jesus as a father can do anything as God: Philippians 3:21 NKJV - the Lord Jesus Christ, who
will transform our lowly body that it may be conformed to His glorious body, according to the
working by which He is able even to subdue all things to Himself.
B. Son: Sonship designates the one who is obedient and a redeemer. It designates God in flesh,
who is limited by flesh or matter. It designates God humanity.
(1) Jesus as a son grew as genuine human being: Luke 2:52 NKJV - And Jesus increased in
wisdom and stature, and in favour with God and men.
(2) Jesus as a son is obedient and submissive: Mark 14:36 NKJV - And He said, “Abba, Father,
all things are possible for You. Take this cup away from Me; nevertheless, not what I will, but
what You will.”
C. Holy Spirit: The term Holy Spirit designates one who indwells and comforts human beings.
It designates God's presence and comforts.
(1) Jesus as the Holy Spirit is the indweller: John 14:17-18 NKJV - [17] the Spirit of truth, whom
the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He
dwells with you and will be in you. [18] I will not leave you orphans; I will come to you.
# John 14:27 ESV - Peace I leave with you; my peace I give to you. Not as the world gives do I
give to you. Let not your hearts be troubled, neither let them be afraid.
(2) Jesus as the Holy Spirit is our comforter and peace: John 16:33 NKJV - These things I have
spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of
good cheer, I have overcome the world.”
(3) Jesus is the Holy Spirit who dwells in our life: Romans 8:9 NKJV - But you are not in the
flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the
Spirit of Christ, he is not His.
# Paul acknowledged the Holy Spirit who is the helper as the Spirit of Jesus Christ: Philippians
1:19 ESV - for I know that through your prayers and the help of the Spirit of Jesus Christ this
will turn out for my deliverance.

Conclusion:
To believe in Jesus means to believe in God. To love God with all our heart means to love Jesus.
There is no other God to believe and to love apart from Jesus, for in Jesus all the fullness of
divinity dwells bodily because Jesus is God in flesh as we see in 1 Timothy 3:16 and John 1:14.