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‫‪ ‬اﻟﺸﻄﺮ اﻷول ﻣﻦ ﺳﻮرة اﻟﺤﺪﻳﺪ ‪ -‬اﻵﻳﺔ ‪ 1‬إﻟﻰ ‪) 14‬ﻓﻀﺎء اﻟﺘﺮﺑﻴﺔ اﻹﺳﻼﻣﻴﺔ(‬

‫« ‪ ‬اﻟﺘﺮﺑﻴﺔ اﻹﺳﻼﻣﻴﺔ‪ :‬اﻟﺜﺎﻟﺜﺔ إﻋﺪادي « ﻣﺪﺧﻞ اﻟﺘﺰﻛﻴﺔ )اﻟﻘﺮآن اﻟﻜﺮﻳﻢ( « اﻟﺸﻄﺮ اﻷول ﻣﻦ ﺳﻮرة اﻟﺤﺪﻳﺪ ‪ -‬اﻵﻳﺔ ‪ 1‬إﻟﻰ ‪14‬‬ ‫‪‬‬
‫)ﻓﻀﺎء اﻟﺘﺮﺑﻴﺔ اﻹﺳﻼﻣﻴﺔ(‬

‫اﻵﻳﺎت اﻟﻘﺮآﻧﻴﺔ‬

‫اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬ ‫ﺑﺴﻢ ا‬

‫ﻳﺮ ﴿‪﴾2‬‬ ‫ات َو ْاﻻ ْر ِض ۖ ﻳُ ْﺤ ِﻴﻲ َوﻳُ ِﻤ ُ‬

‫ﻴﺖ ۖ َو ُﻫ َﻮ ﻋَ ﻠَ ٰﻰ ﻛُﻞ َﺷ ْﻲ ٍء َﻗ ِﺪ ٌ‬ ‫ﻴﻢ ﴿‪ ﴾1‬ﻟَﻪُ ُﻣ ْﻠ ُﻚ اﻟﺴ َﻤ َ‬
‫ﺎو ِ‬ ‫ﻳﺰ ْاﻟ َﺤ ِﻜ ُ‬‫ات َو ْاﻻ ْر ِض ۖ َو ُﻫ َﻮ ْاﻟﻌَ ِﺰ ُ‬ ‫ﺎو ِ‬‫َﺳﺒ َﺢ ِ ِ َﻣﺎ ِﻓﻲ اﻟﺴ َﻤ َ‬
‫اﺳﺘَ َﻮ ٰى ﻋَ ﻠَﻰ ْاﻟﻌَ ْﺮ ِش ۚ‬
‫ﺎم ُﺛﻢ ْ‬ ‫ات َو ْاﻻ ْر َض ِﻓﻲ ِﺳﺘ ِﺔ اﻳ ٍ‬ ‫ﺎو ِ‬ ‫ﻴﻢ ﴿‪ُ ﴾3‬ﻫ َﻮ اﻟ ِﺬي َﺧﻠَ َﻖ اﻟﺴ َﻤ َ‬‫ﺎﻃ ُﻦ ۖ َو ُﻫ َﻮ ِﺑﻜُﻞ َﺷ ْﻲ ٍء ﻋَ ِﻠ ٌ‬ ‫ُﻫ َﻮ ْاﻻو ُل َو ْاﻵ ِﺧ ُﺮ َواﻟﻈ ِ‬
‫ﺎﻫ ُﺮ َو ْاﻟ َﺒ ِ‬
‫ﻴﺮ ﴿‪ ﴾4‬ﻟَﻪُ‬ ‫ﺎء َو َﻣﺎ ﻳَ ﻌْ ُﺮ ُج ِﻓﻴﻬَ ﺎ ۖ َو ُﻫ َﻮ َﻣﻌَ ﻜُ ْﻢ اﻳْ َﻦ َﻣﺎ ﻛُﻨْﺘُ ْﻢ ۚ َوا ُ ِﺑ َﻤﺎ َﺗﻌْ َﻤ ُﻠ َ‬
‫ﻮن ﺑ َِﺼ ٌ‬ ‫ﻳَ ﻌْ ﻠَ ُﻢ َﻣﺎ ﻳَ ِﻠ ُﺞ ِﻓﻲ ْاﻻ ْر ِض َو َﻣﺎ ﻳَ ْﺨ ُﺮ ُج ِﻣﻨْﻬَ ﺎ َو َﻣﺎ ﻳَ ﻨ ِْﺰ ُل ِﻣ َﻦ اﻟﺴ َﻤ ِ‬
‫آﻣﻨُﻮا‬ ‫ور ﴿‪ِ ﴾6‬‬ ‫ات اﻟﺼﺪُ ِ‬ ‫ﻴﻢ ِﺑ َﺬ ِ‬ ‫ﺎر َوﻳُ ﻮ ِﻟ ُﺞ اﻟﻨﻬَ ﺎ َر ِﻓﻲ اﻟﻠ ْﻴﻞ ِ ۚ َو ُﻫ َﻮ ﻋَ ِﻠ ٌ‬ ‫ﻮر ﴿‪ ﴾5‬ﻳُ ﻮ ِﻟ ُﺞ اﻟﻠ ْﻴ َﻞ ِﻓﻲ اﻟﻨﻬَ ِ‬ ‫ات َو ْاﻻ ْر ِض ۚ َواﻟَﻰ ا ِ ُﺗ ْﺮ َﺟﻊُ ْاﻻ ُﻣ ُ‬ ‫ﺎو ِ‬ ‫ُﻣ ْﻠ ُﻚ اﻟﺴ َﻤ َ‬
‫ﻮل‬‫ُﻮن ِﺑﺎ ِ ۙ َواﻟﺮ ُﺳ ُ‬
‫ﻴﺮ ﴿‪َ ﴾7‬و َﻣﺎ ﻟَﻜُ ْﻢ َﻻ ُﺗ ْﺆ ِﻣﻨ َ‬ ‫آﻣﻨُﻮا ِﻣ ْﻨﻜُ ْﻢ َوا ْﻧ َﻔ ُﻘﻮا ﻟَﻬُ ْﻢ ا ْﺟ ٌﺮ ﻛ َ ِﺒ ٌ‬
‫ﻳﻦ َ‬‫ﻴﻪ ۖ َﻓﺎﻟ ِﺬ َ‬ ‫ﻴﻦ ِﻓ ِ‬ ‫ِﺑﺎ ِ َو َر ُﺳﻮ ِﻟ ِﻪ َوا ْﻧ ِﻔ ُﻘﻮا ِﻣﻤﺎ َﺟﻌَ ﻠَﻜُ ْﻢ ُﻣ ْﺴﺘَ ْﺨﻠَ ِﻔ َ‬
‫اﻟﻨﻮر ۚ‬
‫ِ‬ ‫َﺎت ِﻟ ُﻴ ْﺨ ِﺮ َﺟﻜُ ْﻢ ِﻣ َﻦ اﻟﻈ ُﻠ َﻤ ِ‬
‫ﺎت اﻟَﻰ‬ ‫ﺎت ﺑَﻴﻨ ٍ‬ ‫ﻴﻦ ﴿‪ُ ﴾8‬ﻫ َﻮ اﻟ ِﺬي ﻳُ ﻨَﺰ ُل ﻋَ ﻠَ ٰﻰ ﻋَ ْﺒ ِﺪ ِه آﻳَ ٍ‬ ‫ﻳَ ﺪْ ﻋُ ﻮﻛُ ْﻢ ِﻟﺘُ ْﺆ ِﻣﻨُﻮا ِﺑ َﺮﺑﻜُ ْﻢ َو َﻗﺪْ ا َﺧ َﺬ ِﻣﻴﺜَ َ‬
‫ﺎﻗﻜُ ْﻢ ا ْن ﻛُﻨْﺘُ ْﻢ ُﻣ ْﺆ ِﻣ ِﻨ َ‬
‫َ‬ ‫ﺎو ِ ْ‬ ‫ﻴﻢ ﴿‪َ ﴾9‬و َﻣﺎ ﻟَﻜُ ْﻢ اﻻ ُﺗﻨ ِْﻔ ُﻘﻮا ِﻓﻲ َﺳ ِﺒﻴﻞ ِ ا ِ َو ِ ِ ِﻣ َ‬ ‫َوان ا َ ِﺑﻜُ ْﻢ ﻟَ َﺮ ُء ٌ‬
‫ات َواﻻ ْر ِض ۚ ﻻ ﻳَ ْﺴﺘَ ِﻮي ِﻣ ْﻨﻜُ ْﻢ َﻣ ْﻦ ا ْﻧ َﻔ َﻖ ِﻣ ْﻦ َﻗ ْﺒﻞ ِ‬ ‫اث اﻟﺴ َﻤ َ‬ ‫ﻴﺮ ُ‬ ‫وف َر ِﺣ ٌ‬
‫ﻴﺮ ﴿‪َ ﴾10‬ﻣ ْﻦ َذا اﻟ ِﺬي‬ ‫ﻮن َﺧ ِﺒ ٌ‬‫ﻳﻦ ا ْﻧ َﻔ ُﻘﻮا ِﻣ ْﻦ ﺑَﻌْ ﺪُ َو َﻗﺎ َﺗ ُﻠﻮا ۚ َوﻛُﻼ َوﻋَ ﺪَ ا ُ ْاﻟ ُﺤ ْﺴﻨ َٰﻰ ۚ َوا ُ ِﺑ َﻤﺎ َﺗﻌْ َﻤ ُﻠ َ‬ ‫ْاﻟ َﻔﺘْ ﺢ َو َﻗﺎ َﺗ َﻞ ۚ ا ٰ‬
‫وﻟَ ِﺌ َﻚ اﻋْ َﻈ ُﻢ دَ َر َﺟ ًﺔ ِﻣ َﻦ اﻟ ِﺬ َ‬ ‫ِ‬
‫ﻳﻬ ْﻢ َو ِﺑﺎﻳْ َﻤﺎ ِﻧ ِﻬ ْﻢ ﺑ ُْﺸ َﺮاﻛُ ُﻢ‬
‫ﻮر ُﻫ ْﻢ ﺑ َْﻴ َﻦ اﻳْ ِﺪ ِ‬‫َﺎت ﻳَ ْﺴﻌَ ٰﻰ ُﻧ ُ‬ ‫ْ‬ ‫ْ‬
‫ﻳﻢ ﴿‪ ﴾11‬ﻳَ ْﻮ َم َﺗ َﺮى اﻟ ُﻤ ْﺆ ِﻣ ِﻨ َ‬
‫ﻴﻦ َواﻟ ُﻤ ْﺆ ِﻣﻨ ِ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ﻳُ ْﻘ ِﺮ ُض ا َ ﻗ ْﺮ ًﺿﺎ َﺣ َﺴﻨًﺎ ﻓ ُﻴ َﻀ ِ‬
‫ﺎﻋ َﻔﻪُ ﻟﻪُ َوﻟﻪُ ا ْﺟ ٌﺮ ﻛ َ ِﺮ ٌ‬
‫آﻣﻨُﻮا ا ْﻧ ُﻈ ُﺮو َﻧﺎ‬
‫ﻳﻦ َ‬ ‫ﺎت ِﻟﻠ ِﺬ َ‬ ‫ﻮن َو ْاﻟ ُﻤﻨ ِ‬
‫َﺎﻓ َﻘ ُ‬ ‫ﻮل ْاﻟ ُﻤﻨ ِ‬
‫َﺎﻓ ُﻘ َ‬ ‫ﻴﻢ ﴿‪ ﴾12‬ﻳَ ْﻮ َم ﻳَ ُﻘ ُ‬ ‫ﻳﻦ ِﻓﻴﻬَ ﺎ ۚ ٰ َذ ِﻟ َﻚ ُﻫ َﻮ ْاﻟ َﻔ ْﻮ ُز ْاﻟﻌَ ِﻈ ُ‬
‫ﺎر َﺧﺎ ِﻟ ِﺪ َ‬ ‫ﻨﺎت َﺗ ْﺠ ِﺮي ِﻣ ْﻦ َﺗ ْﺤ ِﺘﻬَ ﺎ ْاﻻ ْﻧﻬَ ُ‬
‫ْاﻟ َﻴ ْﻮ َم َﺟ ٌ‬
‫اب ﴿‪﴾13‬‬ ‫ﺎﻫ ُﺮ ُه ِﻣ ْﻦ ِﻗ َﺒ ِﻠ ِﻪ ْاﻟﻌَ َﺬ ُ‬
‫ﻴﻪ اﻟﺮ ْﺣ َﻤ ُﺔ َو َﻇ ِ‬ ‫َﺎﻃﻨُﻪُ ِﻓ ِ‬
‫َﺎب ﺑ ِ‬ ‫ﻮر ﻟَﻪُ ﺑ ٌ‬ ‫ْ‬
‫اءﻛُ ْﻢ َﻓﺎﻟﺘَ ِﻤ ُﺴﻮا ُﻧﻮ ًرا َﻓ ُﻀ ِﺮ َب ﺑ َْﻴﻨَﻬُ ْﻢ ِﺑ ُﺴ ٍ‬ ‫ار ِﺟﻌُ ﻮا َو َر َ‬ ‫ﻴﻞ ْ‬ ‫ﻮرﻛُ ْﻢ ِﻗ َ‬
‫َﻧ ْﻘﺘَ ِﺒ ْﺲ ِﻣ ْﻦ ُﻧ ِ‬
‫ﺎء ا ْﻣ ُﺮ ا ِ َو َﻏﺮﻛُ ْﻢ ِﺑﺎ ِ ْاﻟ َﻐ ُﺮ ُ‬
‫ور‬ ‫ار َﺗ ْﺒﺘُ ْﻢ َو َﻏﺮ ْﺗﻜُ ُﻢ ْاﻻ َﻣﺎ ِﻧﻲ َﺣﺘ ٰﻰ َﺟ َ‬
‫ﺑﺼﺘُ ْﻢ َو ْ‬‫ﻳُ ﻨَﺎدُ و َﻧﻬُ ْﻢ اﻟَ ْﻢ َﻧﻜُ ْﻦ َﻣﻌَ ﻜُ ْﻢ ۖ َﻗ ُﺎﻟﻮا ﺑَﻠَ ٰﻰ َو ٰﻟَ ِﻜﻨﻜُ ْﻢ َﻓﺘَ ﻨْﺘُ ْﻢ ا ْﻧ ُﻔ َﺴﻜُ ْﻢ َو َﺗ َﺮ ْ‬
‫﴿‪﴾14‬‬

‫]ﺳﻮرة اﻟﺤﺪﻳﺪ‪ :‬ﻣﻦ اﻵﻳﺔ ‪ 1‬إﻟﻰ اﻵﻳﺔ ‪[14‬‬

‫اﻟﺘﻌﺮﻳﻒ ﺑﺴﻮرة اﻟﺤﺪﻳﺪ‬

‫ﺳﻮرة اﻟﺤﺪﻳﺪ ﻣﺪﻧﻴﺔ‪ ،‬وﻋﺪد آﻳﺎﺗﻬﺎ ‪ 28‬وﻫﻲ ﻣﻦ اﻟﻤﻔﺼﻞ‪ ،‬ﺗﺮﺗﻴﺒﻬﺎ ﻓﻲ اﻟﻤﺼﺤﻒ ‪ ،57‬وﻫﻲ ﻣﻦ اﻟﻤﺴﺒﺤﺎت‪ ،‬ﺑﺪأت ب‪" :‬ﺳﺒﺢ"‪.‬‬

‫ﺳﺒﺐ ﺗﺴﻤﻴﺔ اﻟﺴﻮرة‬

‫ﻓﻴﻬﺎ ﻗﻮة ﻋﻈﻴﻤﺔ ﻳﺴﺘﻐﻠﻬﺎ اﻟﺒﺸﺮ ﻓﻲ ﺣﻴﺎﺗﻬﻢ‪.‬‬ ‫ﻋﺰ وﺟﻞ ذﻛﺮ ﻓﻴﻬﺎ اﻟﺤﺪﻳﺪ ﺑﺎﻋﺘﺒﺎره ﻣﺎدة ﺟﻌﻞ ا‬ ‫ﺳﻤﻴﺖ ﺑﻬﺬا اﻻﺳﻢ ﻷن ا‬

‫ﻣﺤﻮر ﻣﻮاﺿﻴﻊ اﻟﺴﻮرة‬

‫ﻫﺬه اﻟﺴﻮرة اﻟﻜﺮﻳﻤﺔ ﻣﻦ اﻟﺴﻮر اﻟﻤﺪﻧﻴﺔ اﻟﺘﻲ ﺗﻌﻨﻲ ﺑﺎﻟﺘﺸﺮﻳﻊ واﻟﺘﺮﺑﻴﺔ واﻟﺘﻮﺟﻴﻪ وﺗﺒﻨﻲ اﻟﻤﺠﺘﻤﻊ اﻹﺳﻼﻣﻲ ﻋﻠﻰ أﺳﺎس اﻟﻌﻘﻴﺪة اﻟﺼﺎﻓﻴﺔ‬
‫واﻟﺨﻠﻖ اﻟﻜﺮﻳﻢ واﻟﺘﺸﺮﻳﻊ اﻟﺤﻜﻴﻢ‪.‬‬

‫ﻗﺎﻋﺪة اﻟﺘﺠﻮﻳﺪ‪ :‬اﻹدﻏﺎم‬

‫ﺗﻌﺮﻳﻔﻪ‪ :‬اﻹدﻏﺎم ﻟﻐﺔ‪ :‬اﻹدﺧﺎل‪ ،‬واﺻﻄﻼﺣﺎ اﻟﺘﻘﺎء ﺣﺮف ﺳﺎﻛﻦ ﺑﺤﺮف ﻣﺘﺤﺮك ﺑﺤﻴﺚ ﻳﺼﻴﺮان ﺣﺮﻓﺎ واﺣﺪا ﻓﻲ اﻟﻨﻄﻖ‪ .‬وﺣﺮوف اﻹدﻏﺎم‬
‫ﺳﺘﺔ‪ :‬ﺗﺠﻤﻊ ﻓﻲ ﻛﻠﻤﺔ )ﻳﺮﻣﻠﻮن(‪.‬‬

‫واﻹدﻏﺎم ﻧﻮﻋﺎن‪:‬‬
 ‫ﺗم ﺗﺣﻣﯾل ھذا اﻟﻣﻠف ﻣن ﻣوﻗﻊ ﺗﻼﻣﯾذي ‪www.talamidi.com‬‬
‫إدﻏﺎم ﺑﻐﻨﺔ‪ :‬ﺣﺮوﻓﻪ ﺗﺠﻤﻊ ﻓﻲ ﻛﻠﻤﺔ )ﻳﻮﻣﻦ(‪ .‬أﻣﺜﻠﺘﻪ‪ :‬ﻣﻦ ﻧﻮرﻛﻢ ‪ -‬درﺟﺔ ﻣﻦ‪.‬‬
‫إدﻏﺎم ﺑﻐﻴﺮ ﻏﻨﺔ‪ :‬وﺣﺮوف )رل(‪ .‬أﻣﺜﻠﺘﻪ‪ :‬ﻣﻦ رﺑﻜﻢ ‪ -‬ﺑﻴﻨﺎت ﻟﻴﺨﺮﺟﻜﻢ‪.‬‬

‫اﻟﻘﺎﻣﻮس اﻟﻠﻐﻮي‬
‫ﻳَ ِﻠ ُﺞ‪ :‬ﻳﺪﺧﻞ‬
‫ﻣﺎ ﻳﻌﺮج ﻓﻴﻬﺎ‪ :‬أي ﻣﺎ ﻳﺼﻌﺪ إﻟﻴﻬﺎ ﻣﻦ اﻟﻤﻼﺋﻜﺔ واﻷﻋﻤﺎل‪.‬‬
‫ﻴﻪ‪ :‬أي ﻳﺨﻠﻒ ﺑﻌﻀﻜﻢ ﺑﻌﻀﺎ ﻓﻴﻪ‪.‬‬
‫ﻴﻦ ِﻓ ِ‬‫ُﻣ ْﺴﺘَ ْﺨ ِﻠ ِﻔ َ‬
‫ﺳﺒﺤﺎﻧﻪ‬ ‫ا َﺧ َﺬ ِﻣﻴﺜَ َ‬
‫ﺎﻗﻜُ ْﻢ‪ :‬أﺷﻬﺪﻛﻢ ﻋﻠﻰ أﻧﻔﺴﻜﻢ ﻓﻲ ﻋﺎﻟﻢ اﻟﺬر ﻋﻠﻰ اﻹﻳﻤﺎن ﺑﺎ‬
‫اﻧﻈﺮوﻧﺎ ﻧﻘﺘﺒﺲ ﻣﻦ ﻧﻮرﻛﻢ‪ :‬أي اﻧﺘﻈﺮوﻧﺎ ﻧﺴﺘﻀﻲء ﻣﻦ ﻧﻮرﻛﻢ‪.‬‬
‫اﻟﺘﻤﺴﻮا‪ :‬اﻃﻠﺒﻮا‬
‫ﻮر‪ :‬ﺑﺤﺎﺟﺰ‬
‫ِﺑ ُﺴ ٍ‬
‫ﺑﺎﻃﻨﻪ‪ :‬ﻓﻲ داﺧﻠﻪ‪.‬‬
‫ﺗﺮﺑﺼﺘﻢ‪ :‬أي ﺧﻄﻄﺘﻢ ﻟﻺﻳﻘﺎع ﺑﺎﻟﻤﻮﻣﻨﻴﻦ‬
‫ارﺗﺒﺘﻢ‪ :‬ﺷﻜﻜﺘﻢ ﻓﻲ دﻳﻦ اﻹﺳﻼم‪.‬‬
‫وﻏﺮﺗﻜﻢ اﻷﻣﺎﻧﻲ‪ :‬أي ﻏﺮﺗﻜﻢ اﻷﻃﻤﺎع‬
‫َ‬
‫اﻟﻐﺮور‪ :‬أي ﻏﺮﻛﻢ اﻟﺸﻴﻄﺎن‪.‬‬ ‫وﻏﺮﻛﻢ ﺑﺎ‬

‫اﻟﻤﻌﻨﻰ اﻹﺟﻤﺎﻟﻲ ﻟﻠﺸﻄﺮ‬

‫ﻋﺰ وﺟﻞ ﻗﺪرﺗﻪ اﻟﻌﻈﻴﻤﺔ اﻟﻤﺘﺠﻠﻴﺔ ﻓﻲ ﻣﺨﻠﻮﻗﺎﺗﻪ اﻟﻤﻮﺟﻮدة ﻓﻲ اﻟﺴﻤﺎء واﻻرض‪ ،‬وﻗﺪرﺗﻪ ﻋﻠﻰ اﻹﺣﻴﺎء واﻹﻣﺎﺗﺔ‪،‬‬ ‫ﻓﻲ ﻫﺬا اﻟﺸﻄﺮ ﻳﺒﻴﻦ ا‬
‫ودﻋﻮﺗﻪ ﺳﺒﺤﺎﻧﻪ اﻟﻨﺎس إﻟﻰ اﻹﻳﻤﺎن ﺑﻪ وﺑﺮﺳﻮﻟﻪ واﻹﻧﻔﺎق ﻣﻦ اﻟﻤﺎل اﻟﺬي ﺟﻌﻠﻬﻢ ﻣﺴﺘﺨﻠﻔﻴﻦ ﻓﻴﻪ‪ ،‬وﺑﻴﻦ ﺳﺒﺤﺎﻧﻪ ﺣﺎل اﻟﻤﻮﻣﻨﻴﻦ‬
‫واﻟﻤﻨﺎﻓﻘﻴﻦ ﻓﻲ اﻟﺪار اﻵﺧﺮة وﺟﺰاء ﻛﻞ ﻓﺮﻳﻖ‪.‬‬

‫ﻣﻌﺎﻧﻲ اﻵﻳﺎت‬
‫ﺗﻌﺎﻟﻰ‪ ،‬ﻓﻬﻮ اﻟﺬي ﻳﺤﻴﻲ وﻳﻤﻴﺖ‪ ،‬وﻫﻮ اﻷول ﻟﻴﺲ ﻷوﻟﻴﺘﻪ اﺑﺘﺪاء‪ ،‬واﻵﺧﺮ ﻟﻴﺲ ﻟﻪ‬ ‫اﻵﻳﺎت ‪ :6-1‬ﻛﻞ ﻣﺎ ﻓﻲ اﻟﺴﻤﻮات واﻷرض ﻳﺴﺒﺢ‬
‫اﻧﺘﻬﺎء‪ .‬ﻓﺴﺒﺤﺎﻧﻪ ﺧﺎﻟﻖ اﻟﺴﻤﻮات واﻷرض وﻋﻠﻤﻪ ﻗﺪ أﺣﺎط ﺑﻜﻞ ﺷﻲء ﻻ ﻳﺨﻔﻰ ﻋﻠﻴﻪ ﺷﻲء‪.‬‬
‫ﺗﻌﺎﻟﻰ‪ ،‬واﻻﺳﺘﺠﺎﺑﺔ ﻷﻣﺮاﻟﺮﺳﻮل ﷺ اﻟﺬي ﺟﺎء ﻟﻴﺨﺮج اﻟﻨﺎس ﻣﻦ اﻟﻈﻠﻤﺎت إﻟﻰ اﻟﻨﻮر‪.‬‬ ‫اﻵﻳﺎت ‪ :9-7‬اﻟﺪﻋﻮة إﻟﻰ اﻹﻳﻤﺎن ﺑﺎ‬
‫وﺑﻴﺎن أﻓﻀﻠﻴﺔ اﻟﺼﺤﺎﺑﺔ اﻷواﺋﻞ ﻋﻦ ﻏﻴﺮﻫﻢ ﻷﻧﻬﻢ ﺿﺤﻮا ﺑﺄﻣﻮاﻟﻬﻢ وأﻧﻔﺴﻬﻢ ﻓﻲ‬ ‫اﻵﻳﺎت ‪ :11-10‬اﻟﺪﻋﻮة إﻟﻰ اﻹﻧﻔﺎق ﻓﻲ ﺳﺒﻴﻞ ا‬
‫ﺳﺒﻴﻞ ﻫﺬا اﻟﺪﻳﻦ‪.‬‬
‫اﻵﻳﺎت ‪ :14-12‬ﺑﻴﺎن ﺣﺎل اﻟﻤﻮﻣﻨﻴﻦ ﻳﻮم اﻟﻘﻴﺎﻣﻴﺔ واﻟﻨﻮر ﻳﺤﻮﻃﻬﻢ ﻣﻦ ﻛﻞ ﺟﺎﻧﺐ‪ ،‬ﻓﻲ ﺣﻴﻦ ﻫﻨﺎك ﻓﺌﺔ اﻟﻤﻨﺎﻓﻘﻴﻦ اﻟﺬﻳﻦ ﺳﻴﺤﺮﻣﻮن ﻣﻦ‬
‫اﻟﻨﻮر وﺳﻴﻠﻘﻮن اﻟﻌﺬاب اﻟﺬي اﺳﺘﺤﻘﻮه ﻧﺘﻴﺠﺔ ﻣﻜﺮﻫﻢ ﻓﻲ اﻟﺪﻧﻴﺎ ﺑﺎﻟﻤﻮﻣﻨﻴﻦ وﺷﻜﻬﻢ ﻓﻲ اﻟﺤﻖ اﻟﻤﺒﻴﻦ واﻏﺘﺮارﻫﻢ ﺑﺎﻟﺪﻧﻴﺎ اﻟﻔﺎﻧﻴﺔ‪.‬‬