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Sohail Abid
imrn 2
Assignment Slot 1

PC 1

Foundation University, Islmabad

Document Details

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trn:oid:::1:2908034937 4 Pages

Submission Date 817 Words

May 2, 2024, 9:11 PM GMT+5

4,522 Characters

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May 2, 2024, 9:13 PM GMT+5

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imrn2.docx

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 Page 2 of 6 - AI Writing Overview Submission ID trn:oid:::1:2908034937

How much of this submission has been generated by AI?

25%
Caution: Percentage may not indicate academic misconduct. Review required.

It is essential to understand the limitations of AI detection before making decisions

about a student's work. We encourage you to learn more about Turnitin's AI detection
capabilities before using the tool.
of qualifying text in this submission has been determined to be
generated by AI.

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The percentage shown in the AI writing detection indicator and in the AI writing report is the amount of qualifying text within the
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the score is less reliable.

However, the final decision on whether any misconduct has occurred rests with the reviewer/instructor. They should use the
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Disclaimer
Our AI writing assessment is designed to help educators identify text that might be prepared by a generative AI tool. Our AI writing assessment may not always be accurate (it may misidentify
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organization's application of its specific academic policies to determine whether any academic misconduct has occurred.

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 Page 3 of 6 - AI Writing Submission Submission ID trn:oid:::1:2908034937

In the concept of religious superstition in Syed Waliullah's novel "Tree Without Roots," one

can explore the theme of certain interpretations of Islam. The belief that events are being

subject to human agency, which can be seen in the characters' attitudes towards life's

challenges in many ways . For example, the character of khalek, who resigns himself to his

fate. without actively striving for change and reflects this mindset. Also, a character worth

analysing from "Tree Without Roots" is Jamila, the protagonist's wife. Moreover, Jamila

embodies the struggles of a woman in a patriarchal society. On the other hand societal norms

through her actions and choices. This reflects the evolution of Jamila's moral thinking, shaped

by her experiences and relationships.

Firstly , in Syed Waliullah's "Tree Without Roots," the protagonist struggles with the weight

of religious superstition in many ways. In particular , the context of societal expectations and

personal beliefs. An example of religious superstition from my surroundings , it could be the

belief in certain rituals or practices . Also , one example that resonates with the novel's

themes is the superstition surrounding ‘Buri Nazar' or the evil eye. Which is believed to bring

misfortune upon individuals or families. It is also thought to bring good luck or evil spirits.

Additionally, some people in my community believe that hanging a horseshoe above them

brings them good luck. Similar to how characters in the novel adhere to customs and

traditions . So, It is without fully understanding their significance in the concept.

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Secondly , Khalek Bepari is a complex character in "Tree Without Roots." He embodies the

struggle between tradition and modernity. It is torn between his rural upbringing and urban

sites . His name, "Bepari," which means merchant. It suggests his desire for wealth and

success. Also , Khalek Bepari is one of the central characters in the novel. In these he

represents the struggling lower class in a society. Khalek Bepari's character embodies

resilience and resourcefulness as he navigates through poverty and oppression. His journey

serves as the socio-economic disparities prevalent in the setting of the novel. Through Khalek

Bepari's experiences. According to Syed waliullah (1948), “The challenges faced by the

marginalised sections of society and also the complexities of human existence in a world of

inequality.” However, his journey also reflects the challenges of maintaining cultural identity

in a changing world. Khalek's character offers insight into the tradition and the progress in

Bangladeshi society.

Lastly , in the novel, Jamila embodies Carol Gilligan's assertion that women often view moral

problems through the lens of care and responsibility. It is within relationships rather than

strictly shown to rights and rules. Jamila's maternal relationship with Rahima emphasises this

perspective, as she navigates the complexities of motherhood and societal expectations in

Afghanistan. In the moment Rahima is born, Jamila's sense of responsibility towards her

daughter is evident. Despite the challenges of living in a patriarchal society where women's

voices are often silenced. While Jamila prioritises Rahima's well-being above all else. On the

other hand, she understands that her role as a mother extends beyond providing basic needs

which encompasses protection, and guidance. However, Jamila's moral thinking is deeply

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rooted in her understanding of responsibility and relationships. Also, she doesn't follow

societal norms blindly but rather than situations based on their impact on her daughter. In the

concept, for Jamila, the moral problem is not just about following rules. It is about ensuring

Rahima's safety and happiness in the world . Throughout the novel, according to Syed

waliullah (1948) , “Jamila's actions are guided by her commitment to caring for Rahima.” So,

when Rahima faces adversity, Jamila stands by her side. Jamila's approach to morality is

relational rather than a rule-based option. On the other hand, She understands that Rahima's

development depends on the quality of their relationship and also the support she provides.As

Rahima grows older, their relationship evolves in many ways but Jamila's commitment to her

daughter remains unwavering. She encourages Rahima to her dreams and aspirations. In

essence, Jamila's motherly relationship with Rahima explains Carol Gilligan's assertion that

women often construct moral problems in terms of care and responsibility within

relationships. Through her actions and decisions, Jamila demonstrates that true morality is

grounded in empathy in a certain way , compassion, and a deep sense of connection to those

we love very well.

In conclusion, "Tree Without Roots'' delves into the complexities of societal beliefs. Which is

individual autonomy, and also moral reasoning. It is intertwined with religious superstitions.

Furthermore , it is the impact of tradition and societal expectations on personal choices, while

Jamila's relationship with Rahima explains the moral framework based on care and

responsibility in many ways.

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References

Syed Waliullah, 1948 “Tree Without Roots: An Archaic of Majeed as an Extremist and a

Colonialist.” 2

A statement by Carol Gilligan's:

“Women's construction of the moral problem as a problem of care.”

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