O4:30

UNIT -3
DATE
FULL EXPLANATTON
UNTT3TNDTAN RELTGTONAND MosPHYY

lo Religion is the name al belleç in that paex which

Gives inBexnal ceanline to hunan being
- prof hite Heod'"
played impoctant ole in lives GL Tndian fnn earie Aine
NmenUg fon in Klaion to dtf. gmupa
Tndion Spiitalihy
Phisaçhy Religiaz tradiion

viion FkMlinent
thecry pracice
6 Thus, in Ancient Thda both Complemented each otheN

OlRelijoun traditon sk Pre-vedie CHarappan 1 pednd

0]Haxacpan chulaatian begining -Rial atuea s& Neolabic Aineg
NalKoll2hob Queta) cuttaea
Date, back QHOUnd Z000 B.C
Colhune matued D6o0 c
Declinedaaund 700 B.c.
9MO mp featue Cut o&raather Goddesalar atue Guoddex)
QHaragpaepstalon og Natue Gaoddeg
a fenale figue hned inpsda doLon uoith outSrldhed lega nd
aplant emerging fon her onb
9Among male doty Sia - pinapal doity- Haappah Raligsn
Many seal and sealing foond
Loauhipping Aninal
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9 Vedic Relision a
Ovedic tradihon _pimaily a tradiion.

Sizeable.
ACmele
(pantheon) o Natural doitiea
9Cheit Som ob Religioud practice o animals
Speciallzed piete t Slaughter
Saice mvoling Gtoda
Orijinally asitehosplialty for eanh and hoaven
Qbtain haatenal 1Q0aNda on
UAndent Seers- Two approaches Of vedic eligon
Nivait Lakahana
Braviti lakshana
CAcion) CRenuniaton
CSacife)

OAbbyudaya Cpn3pErty in the ife in this mortd and enggment

in heaen)
P Nibsreyasa Cperiahent ifreedozm froin all bondage aind

Buddhisn Budhis Saiphuré and Dhasunapalshadca

OBddha preachng aMe collected and clasiied ínto 3 volong
Suta pitaka Opreaching in (dialague focm
made for Commpn people
3) Vinaya PHaYa -QcollecHon Sh ule and ode a onduct
For buddhist manke Nug
0Athi dhamma pilaka - 0 Bddha thaugh in foeen of NA
Shanapasáshada -0 Conpled asion sg Bodähak teaching
9 Grand osenbliq
o4gorganised Jme
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 DATE

BJainism.
hBy tradion Anadi RelialonCAL me lever exislà Rehjin
Thoug Tcthankarag Retold fron Erorm inne to me

23rd
Neinath.
Paaeth Pashvanath.
- Vadhaman Mabaur )
PoshOnah idsag nt belong to

0 Gaue foor pinciplea - Satya, Asteya ,Bahoachanya

Apaoigraha Cmost adas)
Hi3 follooea - WOa Lohe cloihe
Congizted o Bgana&gandbamag.
1000 Shrarmoanar
0 MahaViA Tdsclogy
0 Reinterpreted exiAed philbsphy code oß conduct
Contnboted Neu) principle non-violence CAhimsa]
3 Acepted Qraha -magadhi)
19A lang aß people for preaching
De to bis Smple code e conduct and Lse o people
Langoage he is considared achal foundo aß Jainisim
QSix System s Anciert Tndian pbilophy
Hindu philoaçhieg encompasgea the philosphia wcd vieud and
teachings that emevgen in Ancient Todia Folloucina ae -
OlSonkbaya ’0 one oß oldet Trdian philoaphieg
Samkhya oeang - count enumuate, calculate
popaundad by - kapla
9) Two uLtiboate eBernal altiea
Arakrdi
S) j0t itg Helevance dueing opka peiod
PAGE I
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oß Six noa09 andent Tdianphulns,phiea í

NOGA-0 One
attnboted byPaBantali
esence enhanxe sorhai
Highlight Gaeater COAnic
inba - Yama, Nyama,s Asana, Pranayaha
8
Pratyabra, Dhaana ,Dhyana , Samadbi

9 MATSESIKA -O expoundad by
kanada
Concept o atom
Totialy Atheihc
Q Nayaya theiztc
Aler merqer

NYAYA -0popoAdad by Gautan iahi emoton, viaon

) BelieNeg esence ab da, bele
all dapendent on mind
am obrtve -elminate hgnoance oß Knolkdge

9 PURVA MTMANSA -0 AHnboted by Jamini

OMeanig Cihcal examinaHon
- Soluton o£ a pohlem by RefrtHen
Conjdar veda as elenal gnchangng
and ia olbot beglnning a end
Explain Dhashna
6) vEDANTA OR UTAR MTMANSA
-0 expoundsd by Radasyana
Q vedanta meang culhimton a
vedic SpeChadion
Tioo hoale texd -Dedanta Sokra
Brahama Sutra
classmate PAGEU
 DATE

aCause emergence0f Non |vediccülHgi23

CHeterodox Religioca Orden ]
oTncease in no eß Saci[icca
ODonng later vedicpexod- Sacaices nandaBog- aecieing
Eavour of God
Sacntcls - Timemoney Conaunina Elled ith Ninlehce
Crood Godg emeged
_entie Systen Cionplex beyond umi+- ß onmon pEHGaN

ADiscriminaBoy intitoiong
OLater edic coltore
baed on igid cote System
hierachy ob Cate humlated Onmen s shodra
No AADet - NoN KShaiya ulexg eonoica Spoior tador Clka

alAmtiguoD
LO vedic
iphoe
literatuve os vaned Specialtzed
witen in sanskt Rnouon to only Brahmang
3 Comon pesen Dnabe to KnoLo helr aligion

ONeed ot Neuthagts.
NoioUg Heteredox Seca n Andent Todia
Heterodox Secta Secta that do ngt accept the authoityr
o veda
Ocasvaka
BoddhSm
-317

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Bhakmovement
in Tamil Nadurbetoeen hDh
place
Relected in emotioral poeo
Alvag
Nayanag CDeeteea vishno)
CDeotees of Shi). bond
Saunta lonxed upon2 aigico as love
and Lnsipg MAchedmAny penple
oate in local langage
6Tds - SoUth to Noth
6 Sangut - Nao forma. Kishnals chidhocd $ yoth
BhogyaQurana dan philagy h sSimple
exploit to expin
USEA KiShna in HiBny
Connpanont o thak naiemeat
vaishnaite movement) lrap.
elteclively Smead becase of oa) angsagg
Bhakti idioloqy
OAati santa Can chieed by all
- belieed Salvaton
Cat Creed Ôr
No dgnchion ot bot orial eknat
only Conned poely golgiaa idaa
- Not
Oposed a female inaniâda
istang
Oomeng - encouaged -in
Kabir
- GaorU Nanak

) SuA-movement

beal TAa
laid emphaga upon Free thaght
Agángt -formal ccomship
Rigaty Fagal,ásn PAGE
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tun to medtaion - to Achieve-ouligiou3 Saistoclion

nterpreled ligon-Loye of Gaod
and SeAMe of Humanity
SOFTS

DiSerent Slslabs Cordo0)

eoch S\silah ho oon pir Cuid
5khuoa0a sheik
Lived in khangah Chaspie)
Suf Santa didnt Set ne) 9lgioO
prepased moe libeal movemert wit5in iSlam
a Sofsn SAoted in th Dh centieg.
5Mutan ponTab
engnDKan)
(9) Suâs emphasig on pure lite 2mad them.
Devoina loe popolar Gae
SeAiCe to hamanity place ef Menuve in
Tndian Sociey
Eamoug Sof Santa.
Khua Nizanudin Alya
- Hamnudin Nagon

Chasacdexgica o4 Reigous S Soda Heom movement

Of 19th centg
0 Eom late 19th century
Eurapon SAarted Todian

Tndia Histery, phibepby

Seiense Religon
Literatue ) PAGE
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knaialedge Todla pagk Galog

Gave Thdana Sense ß pndo
9) Helped ReomeAS in elaioug oork
Sodal fom

Supersiton- Ardhishwaa)
hold oß piety clag

Undnuhabiiy ReFormeN
Purdah sgstem

chd hoarmage
Soia) inequaliiea
lleBeracy
|O Faraug pexsonatie
O Raa Ram mchan Yoy
Swami Dayanand Soasui
Suoaai viveramnd
Sayyd Ahmad khan