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A New Scale' From The Beyond
A New Scale' From The Beyond
A New Scale' From The Beyond
12217
The closest look at the history of Western music would not find any case
like that of Rosemary Brown (1916–2001). From the 1960s onwards, Brown
attributed hundreds of musical pieces to the spirits of great composers of concert
music, with whom she claimed to be in touch as a spirit medium. Presenting
herself as a simple housewife with a humble background, Brown wrote pieces
allegedly by the spirits of Johann Sebastian Bach, Wolfgang Amadeus Mozart,
Ludwig van Beethoven, Franz Schubert, Robert Schumann, Johannes Brahms,
Frédéric Chopin, Franz Liszt, Claude Debussy and Sergei Rachmaninov, among
many other celebrated figures in the history of music. At least some of her
pieces have impressed music critics. This was especially the case of Grübelei
(1969), attributed to the spirit of Liszt and partially written in front of the
cameras of the British Broadcasting Corporation (BBC) on the occasion of a
documentary about Brown. Grübelei attracted the attention of Humphrey Searle,
at that time one of the leading authorities on Liszt. Searle highlighted the fact
that Grübelei did not conform to the virtuosic Lisztian style best known to the
public; instead, because of its ‘meditative’ character, high chromatic saturation
and unconventional metre, it resembled Liszt’s late style.1 Brown became well-
known for the musical works she attributed to spirits. She published three books
(Brown 1971, 1974 and 1986) and participated in several television shows, in
addition to having several of her pieces published and recorded.
Brown’s music contains many flaws, including limited textures, pedestrian
accompaniment patterns and basic voice-leading mistakes. Whereas sceptics
would take those shortcomings as evidence that the music was not by the spirits
of the deceased composers to whom she attributed them, spiritualists might
rationalise them as ‘communication problems’ or difficulties of the ‘mediumistic’
process. Regardless of the alleged flaws in the music and irrespective of the
sceptical or spiritualist point of view one adopts, Brown’s case is unique in several
aspects. There is no other occurrence of a composer who has reproduced, at least
with some success, so many styles that are so different from one another through
hundreds of original compositions, while at the same time claiming to have no
relevant compositional background – not to mention the spiritual allegations.
Given the virtues recognised in Brown’s music (despite its unquestionable
limitations and deficiencies) and its unique, intriguing and enigmatic character,
it is surprising that the fields of musicology and music analysis have neglected
her production for more than half a century, with the exception of our research
(Bomfim 2015, 2019 and 2022; and Bomfim and Almada 2022).
This article analyses ‘New Scale Modulations (under Liszt’s Tuition)’, an
unpublished piece attributed to the spirit of Liszt by Brown.2 We start by
proposing a new approach towards Brown’s music, centred on her alleged goals
as a composer (and/or medium). We also address the current stage of research
on her music. Then we move on to a review of the verbunkos idiom and its
relation with triadic transformations and Weitzmann regions – elements essential
to Liszt’s modernist harmonic language, with which ‘New Scale Modulations’
establishes clear and sophisticated connections. Finally, we turn to the analysis
of Brown’s piece, which is informed by the discussion of Liszt’s transcultural
modernism. It is our belief that ‘New Scale Modulations’ provides an original
and substantial dialogue with Liszt’s neo-verbunkos experimental language,
contradicting the prevailing dismissal of Brown’s music as a superficial imitation
of styles. We also believe that the musical data analysed can be understood in
light of the possible goals behind Brown’s music.
was to provide humanity with evidence of the survival of the soul after death.
There were two ways by which this ambitious project could work, one musical
and one extramusical. The musical way was through her pieces, which aimed to
recreate those composers’ styles and intended to show a deep understanding of
their compositional thinking. The extramusical was the construction of Brown’s
persona as a simple housewife, incapable of knowing those styles in any depth.
The musical and the extramusical elements worked together as two sides of the
same coin: the music needed to be convincing in itself, but it was also necessary
to persuade the public that Brown would not be capable of composing that music
by herself (that is, without the aid of the spirits).
Brown gathered much support from spiritualists and enthusiasts of her music,
among them composers such as Searle and Richard Rodney Bennett (see
Brown 1974, pp. 20–1).3 But Brown’s greatest apologist was Ian Parrott, also a
composer, who defended the spiritual origin of music with analytical arguments
(Parrott 1978). Although enthusiasts of Brown’s music certainly did not have
to be spiritualists themselves, their opinions appear more frequently amid the
spiritualist discourse as a means of underpinning the spiritual origin of the
music. Thus, both spiritualists and enthusiasts emphasised the positive aspects
of Brown’s works and the correlations with the styles of great composers. Often,
they also accepted (perhaps uncritically) the depiction of Brown as a simple
housewife with no deep musical training, and therefore unable to have the
musical knowledge necessary to reproduce those styles.
Sceptics, on the other hand, tended to view more suspiciously both Brown’s
musical results and her claims of a lack of compositional training. They generally
saw her music as unconvincing, sometimes even as nothing more than a
superficial pastiche. Among those who adopt this point of view we can mention
several professional musicians and scholars whose opinions on Brown’s music
were collected by Melvyn Willin (2005, pp. 66–95). John Sloboda (1985, p. 121)
accurately illustrates this sceptical dismissal of Brown’s music as a superficial
and lesser imitation of styles. Although he considers Brown’s music to be a
very rare example of ‘unconscious composition on an extended scale’ (owing
to the medium’s seemingly unusual compositional processes), his final verdict is
extremely unfavourable:
We may see that she has grasped some of the rules of construction used in
the music of classical and romantic masters. The composition she produces
are, however, mainly of simple episodic form, and lack the organic mastery
sometimes achieved by the composers she claims to transmit. She is a good,
albeit, unconscious imitator of surface styles. But for the total insulation of her
compositional processes from her awareness she would be as little worthy of note
as the countless unmemorable imitators in every sphere of creative endeavour.
(Sloboda 1985, p. 121)
medium – which in this case can easily be seen as endorsing unfortunate gender
stereotypes – is a historical strategy within the spiritualist discourse to make its
claims more convincing; it certainly does not need to be uncritically accepted
as plain fact. In discussing different and contradictory reports on Brown’s
musical background, Benjamin Radford raises the possibility that she could have
accumulated much more compositional knowledge than she claimed: ‘Brown
told several different stories about just how much musical training she had, and
of course she had strong incentive to downplay her abilities’ (Radford 2008,
p. 34).
It is not our goal, however, to discuss Brown’s persona here, as it has been
treated in depth elsewhere.4 The musical data discussed here do not need to be
seen as indicative of the survival of the soul or confirmation of Brown’s claims.
The evidential aspirations of her music can be translated as the replication of
styles and, more important, the recreation of a particular compositional logic
and thinking. It is this intersection – the connections between Brown’s music and
Liszt’s compositional mind – that interests us. Whether this intersection would
indeed prove something or not is not our concern. This article concentrates on
Brown’s musical results in ‘New Scale Modulations’, and it is our understanding
that Brown’s peculiar goals led to a unique musical result, one that relates
to Liszt’s compositional thinking in a deeply sophisticated and rational way –
regardless of her spiritual allegations.
This understanding of ‘New Scale Modulations’ is corroborated by earlier
research. An early effort to investigate Brown’s music in greater depth can be
found in Bomfim’s investigation of the Sonata in F minor (1982), attributed
by Brown to the spirit of Schubert (Bomfim 2015). The sonata could hardly
have been composed by Schubert; it presents all the aforementioned deficiencies
common to most pieces written by Brown (e.g. predictable accompaniment
patterns and phrase structures). Even so, the work is remarkable in other aspects,
as its first movement presents nearly all the main elements of Schubertian sonata
form: a three-key exposition, a transition and central caesura that do not prepare
the key of the subordinate theme, a development structured in great transposed
blocks and an off-tonic recapitulation.5
The combination of all these Schubertian structural elements in a single
movement – extremely rare even in Schubert – demonstrates that Brown was
able to elaborate much more than a superficial imitation of style. Regardless
of how she did it (and despite all the unquestionable limitations of the music),
her Sonata in F minor attributed to Schubert establishes an in-depth dialogue
with Schubert’s treatment of sonata form, challenging sceptical understanding
of Brown’s music as a superficial and intuitive imitation of style. Moreover, the
high concentration of Schubertian features in the sonata suggests that the very
peculiar goals of her music led to a unique musical result, regardless of whether
we are to believe her claims or not. In that game of music attributed to spirits,
it was necessary to show as many style features as possible, and this Brown did
essential feature of the verbunkos scales is the augmented second, which appears
in all of them at least once.7
Verbunkos manifests itself not only as scale patterns, but also as harmonic
features. Verbunkos pieces frequently show an ambivalence between dominant
and tonic (or tonic and subdominant) in such a way that ‘it is not always
possible to decide clearly on the function of a given chord, and therefore to
decide which chord functions as tonic’ (Loya 2011, p. 46). This functional
ambiguity frequently takes place above a bass pedal. Indeed, the ‘pedal-point
principle’ is another aspect of the verbunkos harmonic language. Although
pedal points are extremely common in the general repertoire, some elements
are more characteristically related to verbunkos, ‘particularly (1) ninth-chord
dissonances resulting from the juxtaposition of tonic and dominant (or tonic
and subdominant) and (2) a prolonged second inversion of the tonic chord
that, against Western harmonic practice of that era, treats the 64 chord as a
consonance’ (ibid., p. 47).
Another way verbunkos diverges from traditional tonal thinking is the notion of
‘progressive tonality’, reflected in the tendency to ‘end phrases – and sometimes
even a complete movement or piece – in a different key’ (Loya 2011, p. 41).
In such instances, it is not clear whether the tonic is at the beginning or the
end of the phrase, movement or piece. Contrary to tonal convention, this is
usually related to a ‘subdominant directionality’ and was considered ‘bizarre’ by
eighteenth-century scholars (see ibid., pp. 41–2).
Interestingly, this subdominant tendency can be related to a characteristic
kind of ‘tonal cycle’ in the music of Liszt. The topic was addressed in detail
by Paul Merrick (2000), who discusses its implications in the Transcendental
Études (S. 139), the Technical Exercises (S. 146) and Christus (S. 3). Regarding the
Transcendental Études, Merrick notes that Liszt’s ‘chosen key sequence moves in
an increasing number of flats, starting from C major and A minor with none, and
stopping at 5 flats, D flat major and B flat minor’ (2000, p. 189). Merrick also
emphasises the special character of this subdominant tendency: ‘This scheme of
rising 4ths can also be viewed as moving in 5ths downwards, and as such is the
inversion of the common view of the cycle of 5ths given in musical textbooks,
where the ascending sequence of sharps appears first’ (ibid, p. 189).
Another property of verbunkos is the potential for exploration of modal
fluctuations and/or inflections. Loya classifies them into two types: simultaneous
and successive polymodality (2011, pp. 48–50).8 The simultaneous type ‘is the
kind of bimodal juxtaposition that arises from the melodic independence of the
different parts in a given texture. Often this involves a melodic minor third
clashing with a harmonic major third, not unlike “blue” notes in jazz’ (Loya
2011, p. 48). This is particularly related to the independence of the prímás
(usually equivalent to a first violin) in a ‘Gypsy’ band. Another possibility is the
clash between minor and major sevenths (or, depending on the context, leading
note and subtonic).
(2004, pp. 249–53) also noted – resided in the theory of another influential
personality from the nineteenth century, Carl Friedrich Weitzmann. Liszt seems
to have been particularly drawn to Weitzmann’s pioneering understanding of the
augmented triad, published in Der übermässige Dreiklang (Weitzmann and Saslaw
2004), such that Liszt’s musical practice and Weitzmann’s theories influenced
each other. Liszt received from Weitzmann a copy of Der übermässige Dreiklang,
and Weitzmann dedicated to Liszt his following book, on the diminished seventh
chord (Der verminderte Septimenakkord) (Walker 1987, p. 329 n. 52). Weitzmann
was the first musical theorist to note that the augmented triad, because of its
enharmonic properties, could resolve to six perfect triads by the displacement of
a single semitone (Weitzmann and Saslaw 2004, pp. 203–17).
Fig. 2 shows twelve possible semitonal displacements of the augmented triad,
resulting in twelve different major or minor triads. Three major triads result from
the displacement of each of the augmented triad’s pitch classes one semitone
down; three minor triads result from the displacement of each of the augmented
triad’s components one semitone up. Weitzmann also noted that by displacing
two semitones instead of one, the same augmented triad could give rise to
six more consonant triads. Three different minor triads would result from the
displacement of two of the augmented triad’s notes a semitone down, and three
different major triads result from the displacement of two of the augmented
triad’s notes a semitone up. Finally, Weitzmann also acknowledged that an
augmented triad could be followed by any chord, regardless of common tones.
This flexibility is perhaps one of the reasons that, according to Dennis Hennig,
the pianist and Liszt pupil Karl Tausig believed that ‘Weitzmann was determined
to explain and justify all that Liszt might compose’ (1990, p. 34). More recently,
Richard Cohn (2000 and 2012) termed the clusters that connect the four
augmented triads to the 24 perfect triads through a single semitone displacement
(always considering enharmonicism) ‘Weitzmann regions’.
Because it favours easy connections between distant consonant chords
through augmented triads, Weitzmann’s harmonic rationale seems to fit quite
well the ‘habit of passing suddenly to a remote key’ from the Gypsies’ ‘system
of modulation’. More importantly, verbunkos scales have been associated with
Fig. 3 Invented key signature for G verbunkos minor (Loya 2011, p. 166)
Liszt’s Aux cyprès de la Villa d’Este (S. 163, No. 2), from the third volume of
the Années de pèlerinage, offers a good opportunity to draw on insights gained
from this model in analysis. The piece is in G minor but ends in G major. Fig. 5
shows that the beginning of Aux cyprès conforms perfectly to the verbunkos minor
scale on G (though, interestingly, the tonic pitch, G, is omitted).13 All pitches are
written according to the scale, without any enharmonisation, even when this has
the consequence of spelling the Eb minor triad as Eb–F#–Bb and the F# major triad
as F#–Bb–C#. Indeed, this peculiar spelling is also used by Liszt at the beginning
of Nuages gris (S. 199) – also in G verbunkos minor. Regarding that passage, Loya
says that ‘[t]he spelling of these chords asks us to change our tonally conditioned
perceptions of the diatonic and the chromatic’ (2011, p. 244).
Fig. 5 Reduction of Liszt, Aux cyprès de la Villa d’Este, S. 163/2, bars 4–9
Fig. 7 Reduction of Aux cyprès mapped onto G verbunkos minor triadic space (after
Satyendra 1997, p. 225)
As we will see, the same logic – which involves the rigorous and rational use of
a peculiar scale to diatonicise chromatic transformations between enharmonised
chords – guides ‘New Scale Modulations’ in a fundamental way.
Fig. 8 Manuscript of Brown, ‘New Scale Modulations’ (bars 1–8) [Colour figure can
be viewed at wileyonlinelibrary.com]
time signature ( 68 ), the textures and rhythms are very similar and there are points
of articulation of tonal syntax (dominant–tonic) that also guarantee a sense of
continuity throughout the musical material.
The four invented key signatures in ‘New Scale Modulations’ result in the
same transposed mode, which consists of the semitone sequence <3131211>.
This specific mode – instead of any other mode built with the same collection of
pitches – is determined by musical use, as the following analysis will clarify. This
mode will be henceforth called NS (for ‘New Scale’). It is possible to see the
NS as strongly related to two specific collections here considered as referential
– namely, the sixth mode of the verbunkos minor scale (henceforth V6 ) and the
hexatonic scale, mode 3-1 (H3-1 ). As we shall see, this close relation between
NS, V6 and H3-1 is of great value for understanding the connection between the
NS and Liszt’s musical imagination.15
Fig. 9a demonstrates that the NS can be derived from H3-1 by the subdivision
of the third and last ‘augmented second’ (three semitones) in a pair of ‘regular’
seconds (2+1 semitones). This simple operation can transform a symmetrical,
hexatonic structure into an asymmetrical, heptatonic one; moreover, it preserves
the original collection (and includes another pitch class), which makes NS a
superset of H3-1 .16 In the case of NS and V6 (similar in terms of the number
of elements and structural asymmetry) the correlation has a different nature.
Fig. 9b shows that by mirroring the block formed by the third, fourth and fifth
intervals (3-1-2 or 2-1-3 semitones), it is possible to transform one scale into the
other.
Such a prominent affinity between NS, V6 and H3-1 is noteworthy for two
main reasons. First, according to Loya, a ‘major development in Liszt’s scalar
manipulation was the use of the sixth degree of the verbunkos-minor as an
Fig. 9 Derivation of the NS from the transformation of (a) H3-1 and (b) V6
dominant seventh, also on the first degree, causes tonal ambivalence between
tonic and subdominant connected with subdominant directionality. All those
verbunkos possibilities are diatonicised by the NS.
Another interesting topological property of NS concerns the possibility of
creating ‘maximally smooth’ (Cohn 1996 and 2012) sequences of chords in
such a way that all triads of the space are visited just one time – something that
encourages post-tonal compositional endeavours. Fig. 13 illustrates this property
by depicting two possible ten-station paths departing from a hypothetical ‘tonic’
major triad of C.18
Thanks to its close affinity with both V6 and H3-1 , its inherent
transformational possibilities and its potential for neo-verbunkos harmonic
experiments, the NS is therefore an ideal tool for the recreation of Liszt’s
harmonic language. And that potential is indeed explored in ‘New Scale
Modulations’.
Fig. 12 Main harmonic possibilities on the first degree of the NS (the centre or finalis
C)
In this way the NS boosts a property already present in the verbunkos minor
(and therefore also V6 and kalindra): the transpositions that share the most
common tones are those that are a major third apart. But whereas in the
verbunkos minor those transpositions share five pitch classes, in the NS they
share six, because they share the same transposition of H3-1 . Fig. 15 shows
this almost-complete mapping of NS onto itself under T4 . The diagonal line in
Fig. 15 connects the unique, distinct pitch classes. The framed squares indicate
members of H3-1 .
With this data it is possible to evaluate the ‘modulations’ in Brown’s
manuscript considering the content variance or, conversely, the retention of
pitch classes, as shown in Fig. 16. Shaded cells in the figure inform components
of a given transposition. Darker cells indicate pitch classes shared by contiguous
transpositions. Two abstract transposition levels connecting contiguous forms
were chosen: T5 (applied in ma : T0 →T5 and mb : T5 →T10 ) and T3 (mc :
T10 →T1 ). According to Fig. 16, both transpositions promote the variance of
three pitch classes (consequently, retention of four). Only one pitch class (8) is
kept throughout the passage. The first ‘modulation’ (ma ) makes the set {0, 3, 4,
8} invariant. In ‘modulation’ mb , the tetrachord retained is {1, 5, 8, 9}. The last
one (mc ) produces a remarkable replication of the previous set {1, 5, 8, 9}.
Fig. 18 Expanded triadic space ETS0-1-5-10 (see online version for colour image)
[Colour figure can be viewed at wileyonlinelibrary.com]
ten major and nine minor triads. This leads us to see the sequence of Brown’s
‘modulations’, taken together, as a sort of narrative that begins with an expansion
of the pitch/chordal ambit and returns (or contracts) them back to the original
material.
Fig. 19 maps Brown’s ‘modulations’ onto ETS0-1-5-10 . The eight bars
of the manuscript are shown in (a), though appropriately normalised (i.e.
disregarding the invented key signatures and enharmonising pitches according
to conventional triadic spelling). A reduction (in b) prepares an idealised voice-
leading analysis that identifies (c) fifteen chords in the phrase. Finally, the related
paths are projected in the expanded space (d). Observe that there are eight
transitions involving just one semitone displacement (2, 3, 4, 6, 7, 8, 11 and
14), four with two (1, 5, 10 and 12), one with three (13) and one with four (9).
Despite the NS’s seemingly post-tonal character, Fig. 20 shows that the
precise points of the ‘modulations’ feature tonal syntax. The two ascending-
fourth ‘modulations’ are a direct consequence of the enharmonised dominant
seventh chord built on the first degree and therefore can be interpreted as
instances of verbunkos subdominant directionality diatonicised by the NS.
Because the points of apparent tonal syntax coincide with ‘modulations’,
the piece seems to invert traditional logic: whereas the chromatic harmonic
transformations, being native to the scale, are diatonicised, all points of tonal
syntax become chromatic, because dominant–tonic syntax is never possible
under the NS – after all, ‘modulations’ or chromatic alterations are always
necessary for the resolution of the enharmonic dominant-seventh chord built
on the first degree.
Besides subdominant directionality, Fig. 21 shows that the music in T1
sounds like an instance of ‘pendular inflected repetition’ (Loya 2011, pp. 241–
3) related to modal mixture. With respect to harmony, that particular passage
is strikingly similar to an excerpt of La lugubre gondola, mentioned by Loya as
an example of this kind of constant modal fluctuation (ibid., pp. 242–3). The
crucial difference is that in Brown’s piece this harmonic and scalar device is
diatonicised by an invented scale. Indeed, in Brown, unlike in Liszt, there is no
real modal mixture – only the sound of it.
Fig. 21 Comparison of (a) Brown, ‘New Scale Modulations’ (bars 7–8) and (b)
Liszt, La lugubre gondola (S. 200/2, bars 69–76)
that between En in the bass against Eb in the higher register (indicated by a grey
rectangle) is particularly striking. Harmonic divergence ceases at the end of the
continuation as both hands reunite at the dominant seventh on C, the same
chord that opened the sentence. Though we noted the local resolution of the C
dominant seventh to F minor, it is noteworthy that, at the higher level of the
sentence, it is the C dominant seventh that behaves as a tonic, since it frames the
phrase structure as a stable harmonic entity.
The presentation (bars 9–12) of the next loose sentence is shown in Fig. 24.
This segment features a perceptible change of texture as the accompanying
arpeggios break off. Instead of enunciating a straightforward accompaniment
pattern, the left hand restates a varied version of the initial motivic material.
The harmonic divergence and motivic activity in the left hand contribute to a
heightened sense of movement. The harmony privileges parsimonious moves,
most of them displacing a single semitone, as can be seen in the graph. Note
how chords rooted on C arguably reinforce pitch centricity both at the beginning
and at the end of the segment. It should be noted, however, that, because of the
abundance of steps instead of the arpeggios in the left hand, alternative harmonic
analyses are viable.
Fig. 25 shows the ‘new continuation’ (bars 13–16) of this second sentence,
which brings back the main melody to the right hand (and the arpeggios to the
left) and prepares the entrance of section b. Note how both hands are yet again
united by the C dominant seventh harmony in the beginning of the segment,
before harmonic divergence restarts to build up. This emphasis on a chord
rooted on C at a point of relative stability (because of the harmonic congruence
between both hands) highlights once again the NS as a particular mode, with
clearly defined centricity, as opposed to a heptatonic collection with no defined
centre.
Fig. 26 shows the beginning of section b. There is arguably a heightened sense
of tension in this segment, caused by the high registers, the increase in harmonic
divergence and the number of clashes, all of which stress the independence
of the melodic construction from the harmonic support. Another interesting
aspect concerns the melodic contour, which seems to mirror the wavy bass line;
this process is completed in bars 21–22, preparing the closure of the piece, as
shown in Fig. 27. The ‘cadential’ augmented triad on G (which behaves as a
conventional dominant in this refashioned authentic cadence) is approached
through different chords in both hands. Observe, however, that both harmonies
(Ab minor and E minor) are only a single semitone away from the G augmented
triad, as shown by the graph. A single semitonal displacement also separates the
G augmented triad from the ‘tonic’ C minor that ends the piece. The cadence,
though highly unconventional and featuring an augmented triad, is still clearly
perceptible thanks to the decrease of rhythmic and textural activity, as well as
the bass movement.
If the previous ‘modulations’ emphasised subdominant directionality and
featured successive bimodality, NS-ex arguably highlights the independence
of the melodic construction from the accompaniment pattern, as well as
parsimonious harmonic transformations. The harmonic divergence between
hands can be related to the previously mentioned independence of the prímás in
the ‘Gypsy’ band and seems to be used in the piece as a resource to build tension
and movement. The parsimonious triadic transformations may be related to
the harmonic language of the Zukunftsmusik. In this way the NS-ex seems to
complement the previous section to build a mosaic of neo-verbunkos modernist
elements in Brown’s piece.
∗∗∗
with the fact that Liszt alternatively placed the finalis on the sixth degree
of the verbunkos minor. Second, unlike any verbunkos scale, NS contains
H3-1 , making it an especially privileged scale for harmonic transformations;
because it contains H3-1 , it also contains (enharmonised) major and minor
triads on three of its degrees (including the first), incorporating the potential
for verbunkos modal interchangeability. Third, unlike H3-1 it contains an
enharmonised dominant seventh chord also on the first degree, inducing
verbunkos subdominant directionality. ‘New Scale Modulations’ made good use
NOTES
Permission for the reproduction of material from New Scale Modulations in
this article has been kindly given courtesy of the Rosemary Brown Estate.
1. Searle’s opinion is quoted by Rosemary Brown (1974, p. 20) and Ian
Parrott (1978, p. 38).
2. The manuscript is in the British Library (MS Mus. 1211). Because ‘New
Scale Modulations’ exists only in the original manuscript, here the authors
use our own transcription of the piece. The manuscript is undated.
3. The case of Brown prompts some curious narratives, involving renowned
musicians, including some who were not spiritualists or even enthusiasts of
her music. Brown (1971, pp. 148–51) met the conductor and composer
Leonard Bernstein, who, according to her, would have appreciated
a Fantaisie attributed to Chopin and another piece attributed to
Rachmaninoff (except for a bar by Rachmaninoff that the conductor would
not have ‘bought’). The pianist John Lill (1974) believed in the medium,
but for a very unusual reason: he claimed to have had confirmation from
Beethoven’s own spirit that Brown would be an authentic spirit medium.
The cellist Julian Lloyd Webber describes in his autobiography that he was
twice ‘cured’ by Brown of health problems (1984, pp. 66–8). The first was
a problem with his fingers that would have condemned him to retirement;
the second, a kidney stone. Interestingly, Lloyd Webber (2006) doubted
the spiritual origin of the music, because it was strange for him that those
spirits did not seek to develop their styles any further, instead composing
pieces similar to those they did when they were in this world.
4. Bomfim (2019) presents a thorough discussion of Brown’s persona and
its close relation with depictions of historical spirit mediums. It also
discusses in detail the complex, ambiguous and historical relation between
mediumship and gender. We thank the anonymous reviewer for calling our
attention to the need to address more critically Brown’s persona in this
paper and to avoid endorsing unfortunate gender stereotypes.
5. In that regard, see especially Salzer (1928) and Webster (1978 and 1979).
6. Fig. 1 was adapted from Loya (2008, p. 276), with two important
differences: first, Loya writes all scales beginning on D, whereas we write
them beginning on C; second, we included in the figure the semitone
sequence formed by the scale for comparison purposes.
7. In fact, the augmented second is seen by many authors as a specific feature
of the ‘Gypsy’ performance, which even incorporated this interval into
repertoires that did not previously contain it. In that regard, see Gut
([1975] 2012, p. 266) and Bellman (1991, p. 234).
8. Although many instances of this ‘polymodality’ are in fact major-
minor interchangeability (and are therefore more properly considered
bimodality), the term ‘polymodality’ (for Liszt’s music) was initially coined
by Lajos Zeke (1986) and involved a diversity of modes. This verbunkos-
related polymodality can also be viewed as a precedent for Bartók’s
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ABSTRACT
This article discusses ‘New Scale Modulations’, an unusual piece attributed to
Franz Liszt by Rosemary Brown (1916–2001), a British composer who claimed
to be a spirit medium. ‘New Scale Modulations’ ‘invents’ four key signatures
that correspond to four transpositions of the same mode. The ‘New Scale’ and
the way it is used establishes a unique mediation between two independent
worlds: that of verbunkos asymmetrical scales and that of symmetrical musical
thinking, especially hexatonic scales and triadic transformations. By this
means, ‘New Scale Modulations’ establishes a deep and rational dialogue with
Liszt’s harmonic language, incorporating several elements of the verbunkos and
Zukunftsmusik. Without ‘proving’ Brown’s spirit medium claims, ‘New Scale
Modulations’ challenges the view of her as no more than a superficial and
intuitive imitator.