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The word Soteira could have several origins.

First of all, and the most widespread is that it


By: Jineth Rojas

Hecate Soteira: Savior Mother


means “savior.” Another different reading Fiálovy
could be that it could be related to the verb
“zoir” which means to live, although it is
generally translated as “savior”, from the
Greek verb “sotso”. In Latin it translates as
“Sospita” and is also translated as “ savior”, it
is a title that she shares with other divinities
such as Artemis, Persephone,

Soteira is an epithet
that means Savior .
Neoplatonism asserts that there is a divine
existence without name, gender, or
personification (divine atom per se). That
through its passive radiance created the
divine masculine and feminine essences. The http://nextews.com/i
male aspect was referred to as the intellect, mages/8a/2d/8a2df8
and the female as the (world) Soul. The ae6fc80e95.jpg
intellect that represents the spiritual world
invents what the Soul manifests. The Soul
Aradia, Laconia, with Athena and Eunomia.
HAIL!
Hekate Soteira is a Hellenistic epithet of
Hekate meaning savior. Here Hekate
represents the creative principle and "The Soul is, in
embodies the creator (creator) found in
Neoplatonic cosmology. fact, Hekafe
Sofeira, the Soul
of the World and
the cosmic
in the spiritual world, fragments into pieces womb. ”
in physical, which is why we all our own
Soul, but interconnected. In this is the great
mother, not through human existence, but
our spiritual existence

Neoplatonism
The Soul is, in fact, Hekate Soteira, the
Soul of the World and the cosmic womb.
She is divine in each of us on earth as in
the spiritual world. Like a prism where the
Soul is a
she
knows the
plan we
have we
are
of our
dera that is spiritual world, I through
but also c with the physical.
Soteira and Theurgy
Neoplatonism worldly things. for the
asserts that emotional stability. The difference between
when the Platonism and Neoplatonism is that Neoplatonism
individual Soul offers theurgy as the practice that saves a Soul, and
becomes thus Hekate the Soul of the World is the one who
excessively teaches, guides and supervises Theurgy, which is
attached to the practice of meditative trance to communicate
material with the divine
objects and Hekate Soteira was
sensory identified as the Soul of the World by the Chaldean
gratification, Oracles. Their Oracles were believed to be a
the Soul separate branchof ancient
forgets its Neoplatonic scholars.
innate spiritual I think it was the philosopher
https://4.bp.blogspot.com/-
nature and Iamblichus who accepted
QO77FOpmR8o/W03IGsPtEfI/AAAAAAAB becomes Hekate Soteira as the Soul of the World.
B94/Mh27sBzyO6k6iNCK8R7z1x1KRlUAx7ER misaligned. Between the sensible and intelligible world, Hecate
gCLcBGAs/s300-c/hecate.jpg When this exercises her dominion and acts as a connecting
happens, a agent and transmitter of information .
person is said to be unstable and dependent on
Hékate Soteira is Soul of the World
This is a fragment obtained from the Chaldean Oracles and referred to the Lady: “ Hecate is a source of vitality, like a virginal mother,
although she lacks generative organs. From her womb comes all hypercosmic and cosmic existence, in her maternal womb the fire
of the epékeina hapax is conceived, which executes what the first contemplates .
The Chaldean oracles are a set of texts from the 2nd century
AD, coming from Chaldea in ancient Mesopotamia, and which
compile various teachings from the Greek Neoplatonic period.

The most important thing in these texts is that they present a


worldview centered on the intellect, where the intellectual
Father exists on the one hand and the material on the other, the
latter being ruled by Hecate Soteira, who comes to govern
between the material and the spiritual.

BIBLIOGRAPHY
Apamea, Númeno from (1991). Chaldean Oracles:
Fragments and Testimonies. Gredos Editorial. Madrid.

López_Carasco, N. (2017). The goddess Hecate in Plutarch.


Considerations from their epithets. Repository of the University
of Malaga. Spain.

Johnston, S. YO. “Hekate Soteira. A study of Hekate's Roles in


the Chaldean Oracles and Related Literature.” Atlanta, Scholar
http://3.bp.blogspot.com/--
Press. eDeVy305y0/Vpkf1OJIcFI/AAAAAAAABLc/RS8Onz7jRPA/s1600/1819

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