This paper describes somatic experience and its role in the formation of personal identity. He explains that somatic experience discovers the relationship between process and form, feelings and function, helping personal differentiation. Furthermore, he points out that all movement contains an organizing process based on muscle contraction and stretching, and that emotions and thoughts are organized models of movement.
Original Description:
This paper describes somatic experience and its role in the formation of personal identity. He explains that somatic experience discovers the relationship between process and form, feelings and function, helping personal differentiation. Furthermore, he points out that all movement contains an organizing process based on muscle contraction and stretching, and that emotions and thoughts are organized models of movement.
This paper describes somatic experience and its role in the formation of personal identity. He explains that somatic experience discovers the relationship between process and form, feelings and function, helping personal differentiation. Furthermore, he points out that all movement contains an organizing process based on muscle contraction and stretching, and that emotions and thoughts are organized models of movement.
This paper describes somatic experience and its role in the formation of personal identity. He explains that somatic experience discovers the relationship between process and form, feelings and function, helping personal differentiation. Furthermore, he points out that all movement contains an organizing process based on muscle contraction and stretching, and that emotions and thoughts are organized models of movement.
FORMATION OF A PERSONAL SELF The Somatic Experience introduction
THE LOSS of somatic reality is a common dilemma. Encouraged to “be
yourself,” “grow,” or “be authentic,” many of us have not had a felt experience of what these phrases mean.
We live through preconceived ideas, trying to transfer mental content to the
rest of our personality or we try to enliven or intensify our life experience with chemicals, social engagements, retreating into meditation or cultivating physical fitness.
• When we suffer emotionally, we tend to look for reasons for an
explanation for our behavior or that of others. Typically, we analyze conflicts in terms of causality.
• Our emotional history, in effect, is a somatic organization that
requires destructuring and reorganization. By itself, disorganization can lead to the extremes of the instinctive domain or to social imitation, and reorganization is insufficient; on the other hand, if it is based only on the somatic, it is on the psychological idealization of some authoritative instance. • THE SOMATIC EXPERIENCE discovers the relationship between process and form, form and feeling, feeling and function. The process encourages us to differentiate. The organization of experience relates the three layers of existence-the animal, the social and the person. NATURE OF THE ORGANIZING PROCESS 1
• Every activity involves movement and every movement, whether
simple or subtle, contains an organizing process. This organizing process is based on a biological law: every muscle contraction followed by stretching.
• All sensations, all emotions, all thoughts are actually organized
patterns of movement. By altering the basic pulsatory rhythms, emotions are manipulated or physical stress conditions develop. 4 THE ORGANIZING PRINCIPLE • The organizing drive is a fundamental property that is at the center of all living things. Life establishes an order at the microcosmic cellular level and at the individual and social macrocosmic level. The creation of order is inherent to each cell.