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along the base of the overhanging hills, crossed the mouth of Wady
Kelt, and struck the carriage road leading from Jericho to Jerusalem.
Deep, dark, and forbidding is the great cleft in the hills which, since
the days of the learned and acute Robinson, has been by many
identified with the brook Cherith, where Elijah hid from Jezebel’s
wrath, and was miraculously supplied with food. The probabilities
are, however, that the old Gileadite turned not southward, but
eastward. In the ravines of his own native highlands there must have
been many retired spots known to him in youth, where he might foil
the most earnest search by strangers. The great grim mountain
Karantal, whether the scene of Christ’s Temptation or not, has yet a
Christian history of deep interest. The caverns in his frowning sides
have been the haunts of Christian hermits from early days. Even yet,
at times, a devotee takes refuge there from the vain world. On Mount
Tabor, at a Feast of the Transfiguration, I met an Austrian monk who
told me he had spent six years in solitary meditation and prayer in a
cave in the Jordan Valley.
Now, as we ascend the winding path along the steep mountain
sides, we pause for one last look over the plain and the sea and the
dark heights beyond, whence came Israel’s hosts of old to possess
the land. There, beneath us, where the plain is lost in green, stood
the ancient Jericho, where the worshippers from the east of Jordan
were wont to assemble ere going up in company to the great feasts.
Doubtless these very hills have echoed to the voice of psalms, as
the pilgrims marched up the steep ascents. So was it our privilege to
turn our faces towards Zion, planting our feet in their footsteps—the
footsteps of the tribes of God who went up thither. Very heartily could
we wake the echoes again with their old song, “Pray for the peace of
Jerusalem,” as we pressed upward to realise a long-cherished
dream in the vision of the Holy City.
Thus may we all press up the steeps of life, Zion’s love in our hearts,
her songs upon our lips, until with joy the pilgrims’ eyes behold, amid
the light and splendour of the Eternal City, the face of the great King!
THE END
Printed by R. & R. Clark, Limited, Edinburgh.
FOOTNOTE:
[1] For inscriptions copied here and in other places on a
later journey, see Palestine Exploration Fund Quarterly
for 1895.
TRANSCRIBER’S NOTES:
Obvious typographical errors have been corrected.
Inconsistencies in hyphenation have been
standardized.
Archaic or variant spelling has been retained.
*** END OF THE PROJECT GUTENBERG EBOOK ARAB AND
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