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NIETZSCHE'S Anthropology
NIETZSCHE'S Anthropology
Philosopher of the second half of the 20th century. XIX that recognizes the
decadence of a Christian-bourgeois society with its puritanical and conventional
morality and that understands that the man of his time is also part of that
Western decadence. He considers that man is a miserable being because he
despises the earth, the body, instinct and is half done, he is a bridge between
the beast and the superman which is why he is defective.
This is why man is something that must be overcome and transformed into
superman and this is possible because:
• He is not a static being but is endowed with a great creative capacity.
• Life is expansive and the human species goes towards higher ones
• He has a sense of improvement that leads him to expel God from within
him, overcome traditional morality, reach the new morality in accordance
with his nature and achieve supermanhood.
But the idea of God prevents man from becoming a superman and that is
why, for the superman to arrive, God must be killed. But Nietzsche recognizes
that he finds God already dead in the conscience of men and considers that his
death is the result of modernism whose roots are found in:
• The Renaissance and its anthropocentrism
• Rationalism and its idea of reason as the foundation of everything
• The Enlightenment and its assertion that power emanates from the
people and not from God
• Positivism with its thought that only scientific knowledge is reliable
In the resulting thought there is no place for God and, with his death, the pillar
that had sustained traditional culture in the West disappears and it is possible to
subvert all values and the superman can be born.
However, when God dies, the meaning of our existence is lost and we find
ourselves lost, without a compass, in the desert of history that constitutes
nihilism from which, however, new values will emerge, the will to power, the
superman who It will fill the void left by God.
This new man will only be possible with a new morality, individualistic and based
on aesthetic and sensitive values, which will emerge from the generalized
transmutation of all current values. The moral notions of “Good” and “Evil” as
objective and opposite points of reference are overwhelmed by the new reality.
The old rational and supersensible values are replaced by vital and sensible
values. The superman defends inequality, hierarchy, change, experiment and
risk against equality, security, which would be values typical of the morality of
the “herd”, a slave morality, fundamentally represented by Christianity.