(Routledge Advances in European Politics) András Körösényi, Gábor Illés, Attila Gyulai - The Orbán Regime - Plebiscitary Leader Democracy in The Making-Routledge (2020)
Amendment of Section 18A and 18B of Foreign Exchange Regulation Act, 1947 by Foreign Exchange Regulation (Amendment) Act, 2015 - Bayezid Hasan - LinkedIn
The Student Organisation in The Democracy - Democracy in The Student Organisation
Norwegian Students’ and Academics’ International Assistance Fund (SAIH) is run by students and academics in Norway. SAIH’s objective is to contribute in such a manner that as many people as possible m
110 Opinion and Analysis Orbán’s dangerously familiar discourse, John Mastadar
Goodbye liberal democracy, hello Christian Democracy
Orbán’s annual speech in the Romanian town of Baile Tusnad (Tusnadfürdő
in Hungarian), in Hungarian Transylvania, reveals the main trends in Hungarian foreign and domestic policies and thinking. After having formulated the concept “illiberal democracy” in 2014 – taking its roots from the Putin-era concept “Rus- sian sovereign democracy” and giving life to Fareed Zakaria’s warnings – Orbán has confirmed the rise of a model he created before the April 2018 Hungarian par- liamentary elections and announced in his speech at the beginning of his fourth mandate: Christian Democracy (a rhetorical and ideological concept distinct from Western European centre-right Christian democratic politics). Orbán’s formation of Christian democracy is unique in European political think- ing in the sense that his Christian democracy is challenging the whole political and social architecture of the EU. Orbán has openly opposed liberal democracy – painting it as a model composed of multiculturalism, pro-immigration and pro- moting a fluid model of the family. In contrast, his Christian democracy promotes Christian culture and the Christian model of the family and is largely anti-immi- gration. His speech in Tusnadfürdő does not give any leverage for interpretation: “In Christian Europe, work had prestige, man had dignity, men and women were equal, family was the basis of the nation, the nation was the basis of Europe, and states guaranteed security. In today’s open-society Europe there are no borders, Eu- ropean people can be readily replaced with immigrants, the family has become an optional and fluid form of cohabitation, the nation, national identity and national pride are seen as negative and obsolete notions, and the state no longer guarantees security… Liberal democracy has become ‘liberal non-democracy’: there is liberal- ism, but without democracy.” He added that a sign of this lack of democracy is the censorship and restric- tions on freedom of speech have become general phenomena in Western Europe. A closer look at the speech shows the main pillars of Orbán’s conception of “democracy”: anti-media; scapegoating external enemies; a fear of a global com- plot against Hungary (the “Soros Plan”); a rejection of “decadent” western values; respect for traditional values; and a regaining of Hungary’s lost pride. The expres- sion of western decadence varies in the political rhetoric. In Russia, the emphasis is mainly put on societal values and diversity within European societies, whereas in Hungary the focus is put on the lack of solidarity and “democratic” practices, though this kind of rhetoric has changed since September 2018 with an emphasis now on societal differences between Western Europe and the Visegrad countries. The result, however, is the same: Hungary and Russia consider themselves as the guarantor of European morality against allegedly catastrophic western decadence.
(Routledge Advances in European Politics) András Körösényi, Gábor Illés, Attila Gyulai - The Orbán Regime - Plebiscitary Leader Democracy in The Making-Routledge (2020)
Amendment of Section 18A and 18B of Foreign Exchange Regulation Act, 1947 by Foreign Exchange Regulation (Amendment) Act, 2015 - Bayezid Hasan - LinkedIn
The Student Organisation in The Democracy - Democracy in The Student Organisation
Norwegian Students’ and Academics’ International Assistance Fund (SAIH) is run by students and academics in Norway. SAIH’s objective is to contribute in such a manner that as many people as possible m