Professional Documents
Culture Documents
Explaining Spontaneous Occupation Antece
Explaining Spontaneous Occupation Antece
Explaining Spontaneous Occupation Antece
To cite this article: Edmund W. Cheng & Wai-Yin Chan (2016): Explaining spontaneous
occupation: antecedents, contingencies and spaces in the Umbrella Movement, Social
Movement Studies, DOI: 10.1080/14742837.2016.1252667
Download by: [Hong Kong Baptist University] Date: 11 November 2016, At: 03:31
Social Movement Studies, 2016
http://dx.doi.org/10.1080/14742837.2016.1252667
The image of demonstrators in a cloud holding up their umbrellas against the pepper spray or teargas moved
many on social media to comment […] [The Umbrella Movement] started off as a student protest last Wednesday
but spiralled over the weekend with protestors using various Twitter hashtags including #OccupyCentral and
#HKDemocracy. (BBC News, 29 September 2014)
The unexpected occurrence of the Umbrella Movement last year enabled students with progressive ideas to
appear on the stage of history, leading the agenda setting in electoral reform and promoting the radicalization
of democracy supporters…when the Occupy Movement recessed, students surely lost the position to set the
political agenda and determine the political outcomes. (Joshua Wong, September 2015)
Introduction
These two quotations recall the spontaneity of Hong Kong’s Umbrella Movement in 2014, a stunning
79-day occupation representing the most transgressive episode of contention in the city. The quotation
from BBC reveals how Occupy Central with Love and Peace (OCLP), a pro-democracy civil disobe-
dience campaign lacking a social base, dramatically morphed into the massive occupation amid two
contingent events: the storming of Civic Square adjacent to the Central Government Offices (CGO)
on 26 September and the firing of teargas in the crackdown on protestors on 28 September. Images
of peaceful protestors using umbrellas to shield themselves from the attack of the coercive force soon
spread through social media, facilitating rapid, massive self-mobilization and resulting in an occupation
spectacle named the Umbrella Movement. The statement of Joshua Wong, convenor of the student
group Scholarism, connected the movement’s spontaneous outbreak to the rise and fall of student
leadership. While student leaders and OCLP played an indisputable role, they never possessed full
control over the course of the movement. Instead, voluntary actions and horizontal decision-making
processes were consistent elements of a protest structure that was both spontaneous and decentralized.
Spontaneity has been defined as contingent and unplanned events. As Snow and Moss (2014) state,
it is ‘events, happenings, and lines of action, both verbal and nonverbal, which were not planned,
intended, prearranged, or organized in advance of their occurrence’ (p. 1123). Contingent and
unplanned actions are by no means an antithesis of rationality and organization, and they do not
come from out of nowhere (Flesher Fominaya, 2015; Freeman, 1999; Killian, 1984). Human beings
can and often do make conscious and strategic on-the-spot decisions conditioned by their ecological
environment, prior experience and socio-political contexts. The interplay between existing structure
and contingency is analogous to the interactive dynamics in a playing field. Lee and Chan (2011)
contend that ‘[o]ne happening – and sometimes an accidental one such as the scoring of a fluke
goal – can trigger a strategic response, chosen among a number of alternative possibilities (and there
is no guarantee that the best choice is always chosen). The strategic response further influences the
dynamics of the match and may induce further strategic responses on the part of the opponents’
(p. 8). Similarly, Fantasia (1988) argues that collective action is not a simple matter of spontaneous,
irrational and unstructured action versus planned, rational and organized mobilization of resources
(p. 235). Wildcat strikes at Taylor Casting Company in 1975–1976 were unplanned and simultane-
ously structured collective actions with conscious calculation among participants. Worker solidarity
and rudimentary organizational forms emerged in these spontaneous yet orderly collective actions.
Although such solidarity was not a prior fact, it was not without social basis, as daily social interaction
was a foundation of mutuality among workers (pp. 75–120).
Spontaneity is thus pervasive and consequential throughout collective actions. This refutes the con-
ventional thought that spontaneity is more important at the early stage of social movements (Blumer,
1972). Given the inextricable connection between structure and contingency, spontaneity should be
treated as a ‘dynamic element within the collective action process’ rather than as a stage. Spontaneous
actions can occur at various stages of protest movements and shape the course and character of events
(Snow & Moss, 2014, pp. 1125, 1138–1139).
Thus, it would be conceptually and empirically misguided to overemphasize rupture and ignore
continuity when analysing spontaneity. In their seminal work, McAdam, Tarrow, and Tilly (2001)
regard contentious politics as sustained campaigns of claim-making to power holders involving an
array of contentious performance based on organizations, networks, traditions and solidarity. This
mechanism-process approach seeks to identify the combined effect of a chain of events under which a
movement emerges and transforms in a specific way. Transgressive episode is inextricably connected
to ‘other instances of collective action of a similar kind, and with the actions of different claim-makers
such as authorities and counter-movements’ in specific historical and spatial contexts (Koopmans,
2007, p. 19). As Sewell (2005) argues, ‘most ruptures are neutralized and reabsorbed into the pre-exist-
ing structures in one way or the other’ (p. 270). Social movement is a ‘contingent product’ of bounded
sequences of a series of events (Lee & Chan, 2011, p. 8).
In analysing the structure of contingency in the Orange Revolution, Beissinger (2011) modifies
the mechanism-process approach and contends that causal mechanisms unfolded and accumulated at
structural, conjunctural and endogenous levels. Structural causation refers to the ‘pre-existing condi-
tions that confront individuals and constrain, facilitate, or define their choices’ (p. 27). Conjunctural
causation includes critical events in a given temporal context inciting emotions, uncertainties and
opportunities. Endogenous causation involves interconnections among antecedent, present and sub-
sequent acts of mobilization. No single casual mechanism is adequate to explain the emergence and
transformation of a collective action, as each accounts for some portion of the occurrence, and all are
dependent on one another (pp. 27, 40).
SOCIAL MOVEMENT STUDIES 3
Similarly, the Umbrella Movement unfolded and diffused from structural, conjunctural and endogenous
conditions in Hong Kong’s democratic movement. Recent studies have revealed the structural causes of
the movement (Lui, 2015; Veg, 2015). The precipitous occupation was partly a function of a shift in polit-
ical opportunities structure in the hybrid regime, featuring deepening government-business collusion,
a rise of localism and a nascent movement society (Cheng, 2016; Lee & Chan, 2008; Ma, 2016). It is also
rooted in accumulated grievances against rising social inequality, the authoritarian sovereign’s intensified
intervention and resulting threats to the city’s autonomy and freedoms (Lee & Chan, 2011; Ortmann,
2015; Yep, 2013). Grievances were particularly strong among youth because of the dim prospects for
social mobility and their resentment towards re-colonization (Hui & Lau, 2015; Law, 2014). Street politics
has thus become an acceptable means to express political views, with OCLP serving as ‘the most lethal
weapon’ to reverse the protracted democratization process and preserve the city’s autonomy and identity.
Building upon these structural changes, this article emphasizes the endogenous and conjunctural
causation during the Umbrella Movement, in which staged, temporary civil disobedience action was
substituted by a spontaneous, resilient occupation. This work first illustrates how contingent events
triggered a ‘bandwagon effect’ and citizens’ self-mobilization (Granovetter, 1978). It then examines
the conditions under which social media helped aggregate people from diverse backgrounds into
public spaces through ‘logics of aggregation’ (Juris, 2012) and ‘logic of connective action’ (Bennett &
Segerberg, 2012), which concurrently shaped the horizontal protest structure and facilitated resilient
occupation. By situating the Umbrella Movement in the trajectory of Hong Kong’s bottom-up activism,
this article traces the role of stalwart activists, decentralized organization and creative repertories.
Theoretically, this paper positions social movement as a contextually contingent event spurred by
multiple mechanisms. It emphasizes the causations of spontaneity, arguing for its pervasiveness through
connective action, its embeddedness in spatial-historical contexts and its ability to shape protest claims
and repertoires. By revealing the relationships between spontaneity and horizontal protest structure,
this work explains how temporal and spatial conditions common in Occupy movements are conducive
to participatory democratic practices despite their limitations in achieving immediate concessions.
Snow and Moss’s recent study (2014) provides an invaluable framework to illustrate the activation
and impact of spontaneity. Triggers of spontaneity involve (1) non-hierarchical organization, (2)
uncertain/ambiguous moments, (3) behavioural/emotional priming and (4) specific ecological/spatial
contexts, which have simultaneously occurred in the emergence of the Umbrella Movement. We first
examine how the impaired OCLP created an ambiguous moment leading to the storming of Civic
Square and fragmentation in protest leadership. We then explain why the police chose to fire teargas,
which sparked emotional priming and the protestors’ uncompromising attitudes. We further analyse
the intertwined relations between the ecology of protest sites and spontaneous mobilization, and
between the connectedness of social media and non-hierarchical organizations. At times, antecedents
are discussed to situate contingent adjustments in the face of uncertainties as well as temporal, spatial
and organizational constraints.
politically central defence units and assisting two impromptu volunteer groups that provided supplies
and archived arts.
n %
Legitimate Leader HKFS 947 56.5
Leaderless 584 34.7
Scholarism 486 29.0
OCLP 296 17.7
Future Tactics Non-cooperation movement 1002 60.0
Communal empowerment 837 50.8
Protest through legislature 621 37.2
Conventional protests 612 36.7
Occupation of major roads 460 27.6
Occupation of government office 401 24.0
Wildcat occupation 293 17.5
Ideal Leadership Political parties 103 7.6
Civic groups 272 20.1
Student organizations 549 40.5
Self-organized 430 31.8
the protest site during the week of the class boycotts. Table 2 shows that identification with the HKFS
(56.5%) and Scholarism (29%) as movement leaders was fragmented. Fewer than half of respondents
(40.5%) regarded student organizations as the ideal protest leadership. Instead, one-third considered
the movement leaderless (34.7%) and stated that future actions should be self-organized by protesters
(31.8%). This weak consensus regarding leadership indicated that organizational links played only a
minor role in the massive turnout.
Instead, two interrelated contingencies, the storming of Civic Square and the firing of teargas,
combined with what Snow and Moss (2014, pp. 1130 and 1136) call ‘ambiguous moments’ and ‘spatial
contexts’, leading to the public staging of contentious action and hence rapid and massive mobilization.
On the one hand, the pre-emptive strikes by students on 26 September were on-the-spot adjustments
6 E. W. CHENG AND W.-Y. CHAN
in light of the uncertainties induced by strong police deployment in the CGO and the inability of
OCLP to proceed as scripted. Furthermore, a long weekend immediately before the National Day
holidays, high accessibility of the protest sites and narrow pavement adjacent to the highway enabled
people to infiltrate occupied zones as a spontaneous response to the police’s repressive measures to
curb mobilization. In other words, while temporal factors conditioned mass mobilization, the spatial
characteristics of Hong Kong determined the pattern of resilient participation.
OCLP (Jasper & Poulsen, 1995). Although event-specific indicators are crucial, civic-political claims
are amongst the most important protest motivations. Support genuine universal suffrage (86.4%) was
ranked slightly higher than against current administration (68.8%), which indicates that protestors
consider a systemic political reform a necessary means to preserve freedoms and redress policies.
for universal suffrage or the cause of civil disobedience, whereas later mobilizers were likely triggered
by dissatisfaction with the use of teargas or livelihood issues. Moreover, early mobilizers were more
committed in terms of duration and form of participation (Table 5). However, the coming of later
mobilizers served as a mobilizing force that lowered the perceived cost of participation, despite the
understanding that the occupation was illegal and unauthorized. It generated not only a bandwagon
effect that led to surging participation for newcomers but also a vast spatial frame from which the
protest core could amplify their claims and perform creative repertoires to include ordinary citizens.
The sheer presence of later mobilizers did not necessarily make contention resilient or transgressive;
rather, their very participation pushed protest boundaries and created opportunities for core actors.
As Table 6 indicates, despite the impressive turnout, the movement was unable to attract pro-estab-
lishment supporters, as measured by the protestors’ existing voting preference. Hence, the contingen-
cies had not overcome the overarching political cleavages in society. Notably, many protestors would
shift their support from moderate political parties to radical political parties in the next election, reflect-
ing the transforming effects of the occupation along with scepticism of the pan-democrat leadership.
In short, participation in these events constitutes what Snow and Moss (2014) call ‘behavioural
or emotional priming’ resulting from antecedent experience (pp. 1133–4). It also echoes Flesher
Fominaya’s notion of movement continuity. As early as 2006 and 2007, dozens of progressive youth
spontaneously occupied the Star Ferry and Queen’s Ferry Piers – monuments of both grassroots mobi-
lizations dating to the 1960s and landing sites for colonial governors – which were soon demolished. In
the subsequent protest against Guangzhou-Hong Kong Express Railway Link in 2009–2010, the city’s
first contemporary occupation diffused into sieges of the Legislative Council (Legco) building, the CE’s
residence and the CGO (Cheung, 2014, pp. 435–445; Ku, 2012, pp. 10–14). Although participation in
these pro-heritage and anti-integration events was relatively minor, the spread of stalwart protestors,
direct actions and decentralized organization were evident in these early initiatives.
First, leaders of Scholarism admitted that they recognized the threat of the loss of local auton-
omy and freedoms and were attracted by the promises of street politics through anti-integration
events. Scolarism’s 300-plus founding members were actually strangers rallied through Facebook and
n %
Voting record in previous Lecgo election
Pan-democrat supporters 648 98.5
Moderate parties 433 65.9
Radical parties 215 32.6
Pro-establishment supporters 10 1.5
Voting preference in the next Legco election
Pan-democrat supporters 929 99.4
Moderate parties 485 51.8
Radical parties 444 47.5
Pro-establishment supporters 6 0.6
a
Many young protestors did not register or vote beforehand.
10 E. W. CHENG AND W.-Y. CHAN
WhatsApp (Interview, Joshua Wong and Oscar Lai, Hong Kong, 17 and 23 July 2015). However, by
the time the government proposed to strengthen patriotic education in primary and secondary school
curricula, these members were ready to take action. This highly spontaneous campaign, despite being
initiated by decentralized protest groups and lacking resources, effectively mobilized 90,000 people to
occupy Civic Square on 31 July 2012. Subsequently, two members of another new protest groups called
Left 21 created a Facebook page on 15 October 2013 to contest the government’s decision to reject
a highly competitive and relatively critical television operator’s application for free-to-air television
licenses. In less than 24 hours, the page received more than 440,000 Likes, ranking in the top five
Facebook pages in Hong Kong (Socialbakers, 2014). Online anger was quickly converted into street
politics, mobilizing 120,000 people to occupy Civic Square three days later. The storming of Civic
Square (which was cordoned by the authorities after these events) on September 26 was therefore a
highly symbolic action in reclaiming a sacred public space by and for the people.
Second, the appeal to direct actions increased both resistance and cost. Although the excessive use
of teargas against unarmed protestors was probably a tactical error, the regime had been determined to
suppress OCLP from the outset. Under the code name ‘Operation Solarpeak’, hundreds of new equip-
ment purchases were made, and 7000 police officers (one-fourth of the police force) were deployed.
The police staged several exercises and declared that they were fully prepared to handle mass protests,
adding that ample prison space was reserved to detain protesters (Hong Kong Police, 2014). Before
the contingencies, few expected that the occupation would last more than a few days. To demonstrate
their resolve to quell the protests, the police arrested more than 500 stalwart protesters who joined
an overnight sit-in rehearsal for OCLP on 1 July 2014. The authorities’ message was unequivocal:
repressive actions would be applied to end street occupation. Thus, OCLP leaders regarded the civil
disobedience campaign as merely a symbol of self-sacrifice and a long-term legal battle (Interview,
Benny Tai, Hong Kong, 18 March 2016). Contingencies are situated in the regime’s learning curve:
the firing of teargas corresponded to the interpretation that the traditional wait-it-out strategy was
obsolete in contending with direct actions.
demonstrates the logics of aggregation less in the form of ‘crowds of individuals’ (Castells, 2015) than
in ‘networks of networks’, aggregating the collective recognition of diverse grievances or interests
(Juris, 2012, p. 272). Nevertheless, both researchers concur that social media ultimately facilitates
‘leaderless’ movements emphasizing individual autonomy and deliberative practices. The non-hier-
archical structure arises not because of the absence of leaders but because of ‘the deep, spontaneous
distrust of most participants in the movement towards any form of power delegation’ (Castells, 2015,
p. 252). Horizontal networked movements are organized through a participatory model based on
direct democracy, non-vertical structure and inclusive decision-making processes in the form of open
forums. They represent a rejection of vertical representative models and closed-door negotiations
(Flesher Fominaya, 2015; Maeckelbergh, 2012; Razsa & Kurnik, 2012).
After students’ storming of Civic Square and the police’s firing of teargas, collective action was
quickly mediated by social media. More than 1.3 million protest-related tweets appeared from 26 to
30 September (Dastagir & Hampson, 2014). Likewise, the Facebook pages of either pro-regime or
pro-democracy supporters were flooded with news of this spectacular event. As Table 7 shows, many
protesters received and transmitted information concurrently through mobile and online platforms.
Many individuals networked with their own acquaintances and assembled in public spaces. Table 8
shows that 20% of protesters participated alone, whereas 73% went to protest sites with friends, 35%
with schoolmates, 31% with family members and 29% and notably nearly one-third of them made new
friends at the protest sites. Through repeated sharing among netizens, the image of a protester using
an umbrella to shield himself from teargas flooded people’s Facebook pages, making the umbrella
a symbol of resistance. Networked through personalized content sharing across a digital platform,
this ‘logic of connective action’ substitutes for the traditional logic of collective action in defining the
dynamics of contentious politics in our age (Bennett & Segerberg, 2012).
Online mobilization of autonomous individuals resulted in a decentralized, non-hierarchical struc-
ture. Numerous protesters credited the ensuing street occupation to the spontaneous, self-organized
actions of ordinary protesters. These protesters emphasized ‘leaderless’ horizontalism and viewed
themselves as autonomous agents without group affiliation. Legislator Alan Leong told The Guardian
that ‘[w]hat we have seen is spontaneous – without leadership, without prior organization, of its own
volition … a people’s movement’ (Branigan, 2014). The slogan ‘No leaders, only the mass’ indeed
became a modus operando tacitly endorsed by student leaders. Political parties and SMOs were margin-
alized and criticized for capitalizing on the movement for political gain. As a pan-democrat politician
complained, ‘our party contributed many resources into the movement, like keeping the occupied sites
safe and clean. However, no one cared’ (Interview, Hong Kong, 26 October 2014).
n %
Friends 1229 73.3
Schoolmates 590 35.2
Family members 512 30.5
New friends made at protest sites 490 29.2
Colleagues 478 28.5
Alone 334 19.9
12 E. W. CHENG AND W.-Y. CHAN
Despite the absence of central leadership, the Umbrella Movement was not unorganized. A plural-
ity of self-organized groups served as temporary centres of influence through flexible networks and
overlapping membership. Informal leaders and protestors exchanged ideas and coordinated partici-
pation in joint actions (Castells, 2015). Networked protest forms were common in the global justice
movements of the 2000s and in the recent Occupy movement, sharing a ‘cultural logic of networking’
(Juris, 2008). Although not directly imitating those movements, this logic was organically present when
the occupation began. While the notion of anarchy was not widely acknowledged, anti-establishment
sentiments and self-government initiatives were strong and evolved gradually throughout the occupa-
tion. Some protesters preferred to see themselves as self-organized, committing to building trust and
solidarity within and across different collective communities (Interview, defence group leader, Hong
Kong, 12 October 2014). Others insisted that they were acting of their own will, emphasizing their
lack of organizational affiliation. One protester staffing a recycling booth rejected the term ‘volunteer’,
arguing that the Chinese term for volunteers (yigong) implied links to hierarchy (Interview, recycling
station volunteer, Hong Kong, 23 October 2014).
Whereas student groups and OCLP played crucial roles in framing the protest and negotiating
with authorities, self-organized and networked practices among autonomous individuals essentially
maintained the daily operations of protracted occupation. The protest sites did not descend into
chaos even when the state suspended public services, including policing and garbage removal, in the
occupied areas. The horizontal-networked structure and decentralized protests groups are carriers
of spontaneous mobilization and online activism. Taking advantage of Hong Kong’s high Internet
and smartphone penetration, citizens have widely used such online platforms as Facebook, YouTube,
WhatsApp, discussion forums and citizen-based media to obtain information and express political
views (Garrett & Ho, 2014, pp. 369–372; Lau, 2014, pp. 395–396). Coordinated through self-initiators
and informal leaders, protesters managed to resolve many logistic issues to sustain the occupation,
such as soliciting donations and distributing supplies.
respectively. This time-intensive, eclectic protest participation was unprecedented in Hong Kong.
Contrary to conventional protests that adhere to a predetermined set of repertoires and last several
hours, the Umbrella Movement created both temporal and spatial fabrics enabling protesters to artic-
ulate demands through individual initiatives, independent of hierarchical organization. Despite low
expectations of the likelihood of achieving the protest goals, protesters remained committed and con-
tinued to express their utopian aspirations because they saw participation as a means of empowerment:
I enjoy being here even though we are just living on the street like the homeless. I couldn’t figure out why, but
slowly I realized that the public space was what we have been struggling for. You can sing, study, share food,
create art, make new friends and work on a common cause. You can imagine the future of our city, discuss an
ideal political system and you are being listened to. This is a utopia. (Interview, Hong Kong, 29 October 2014)
Individuals’ improvised actions prompted the formation of various self-organized circles and infor-
mal leadership facilitating the movement’s daily operations and interactions (Map 1). For example,
scattered across the occupied sites, supply stations typically designated one or two protesters as group
leaders. Leaders coordinated with one another on matters including supply reallocation, patrolling for
suspicious persons and frontline defence through network infrastructures (online collaboration tools
and peer-to-peer messaging). However, these tasks were not limited to internal matters. Supply station
leaders, for example, were invited by the Tramways Company to discuss the possibility of reopening
blocked tramlines at the protest sites. Meanwhile, protesters’ work involved extensive voluntarism.
One impressive example was a 24-h battery recharging station at Admiralty that was initiated by a
student and his friends to recharge smartphones for free. At least 800 smartphones passed through
the station each day, and remarkably, people confidently entrusted valuable property to strangers.
Another example involves a group formed by artists and academics to archive art at the protest sites.
Within days, more than 200 volunteers were recruited to the preservation project in a race against
time to record their creative output before police clearance. Hence, the Umbrella Movement was not
‘leaderless’ as the rhetoric claimed. Instead, countless informal leaders who collaborated with one
another through both online and face-to-face interactions brokered its decentralized, polycentric
and networked structure.
This horizontal-networked participation produced a sense of collective community that sustained
the occupation. The protest site at Harcourt Road was called ‘Harcourt Village’, and occupiers there were
‘villagers’. The renowned ‘Lennon Wall’, a lived space for people to post their wishes, was an improvised
action of six youths whose participation was triggered by teargas. On 1 October, they asked protesters
to express their views on sticky notes and posted 20 notes on a CGO wall. The next day, the wall was
covered by pro-democracy messages. Since then, they assumed responsibility for maintenance work
on the wall (Liang, 2015). ‘Lennon Wall’ soon became a tangible locale of the protest site at Admiralty
and a symbolic icon of the Umbrella Movement.
Spontaneous actions of individuals and informal leaders sometimes appeared to challenge the
visible leadership, reflecting the polycentric structure of the protest. On 19 November, for example,
numerous protesters stormed the Legco building; this action was instigated online and condemned
by campaign leaders. Three days later, dozens of protesters answered an internet appeal to confront
the leadership. They marched to the ‘main stage’ at the Admiralty protest site and carried placards
reading ‘you do not represent us’. They demanded dismissal of the marshal system established by
protest leaders aiming to maintain order at the protests, which nonetheless restricted their storming
of the Legco building and other autonomous actions.
The distrust of centralized protest leadership reflects cynical views of organizational affiliation
by protest participants in Hong Kong. As scholars have shown, large-scale mobilizations such as the
1 July rallies were regarded as primarily resulting from citizen self-mobilization, although protest
organizations played a significant role in coordinating and mobilizing resources. Part of this distrust
could be attributed to the fact that grass-roots mobilization and party politics have been relatively
detached since the late colonial era (Lui & Chiu, 1997, p. 105). Such distrust was deepened by the per-
ceived incompetence of veteran pro-democracy groups and their leadership. Troubled by democratic
14 E. W. CHENG AND W.-Y. CHAN
stagnation, ageing leadership and standardized repertoires, youth activists who organized the 1 July
rally sought alternative paths:
The 1 July rally has become routinized. Constrained by precedent, we felt compelled to brief the authority on
detailed actions and even help the police to disperse the crowd at the end-point. These expectations are absurd.
How can we denounce the regime and then work with it with ease? Isn’t protest supposed to be radical, or at
least unpredictable? (Interviews, Hong Kong, 13 and 14 December 2013)
Organized protest was reappraised as ritualistic and unable to empower participants, reflecting both
pragmatic criticism and an ideological challenge to hierarchical structures. Beginning around 2010,
participants began to criticize traditional SMOs, which have close links to the pan-democrats. The
perception was that their long-standing protest practices were too moderate and predictable, render-
ing them toothless challenges to the authorities. Indeed, a categorical distrust of protest leaders was
notable at the onset of the Umbrella Movement. As OCLP leaders launched the civil disobedience
movement after students were arrested, many protesters criticized the organizers as ‘hijacking’ the
student-led class boycott, and some left immediately (Interviews, Hong Kong, 4 and 5 October 2014).
When teargas was fired at nightfall, protesters ignored repeated calls by organizers to retreat from the
streets. The ensuing street occupation was credited to the spontaneous actions of ordinary protesters,
not the protest leadership, hence weakening the legitimacy of both student and OCLP leaders.
(Interviews, Hong Kong, 30 October 2014 and 26 July 2015). Anyone attempting to deviate from these
goals was attacked and considered a traitor. Although these online opinion leaders and their onsite
supporters might have lacked decision-making authority, they possessed veto power. The most salient
example was the last-minute withdrawal of the ‘onsite referendum’ as a path forward for the protracted
occupation scheduled on 27 and 28 October. Although the referendum was widely considered a retreat
mechanism, it was also the last proactive strategy initiated by protest leaders. Radicals, mostly from
the soon-to-be-demolished Mongkok site, then assumed the lead in breaking into the Legco building
on 21 November and blockading the CGO on 30 November. The activists have since diffused into
the civic faction insisting on non-violent tactics and the localist faction favouring militant actions.
Contrary to popular belief, the protestor’s uncompromising attitudes do not mean that they are irra-
tional. Table 10 shows that they generally realized that their two major demands, namely, the inclusion
of civil nomination (25.1%) and the amendment of the NPCSC decision (-29.1%), were unlikely to be
achieved. Why did they voluntarily and persistently engage in an event whose goals are unattainable?
While the protestors were motivated by righteous indignation after the contingent events, they were
also trapped in the structural constraints in which the ultimate and distant decision-makers would
never be effectively challenged by the protests in the city. Under this dilemma, a stalwart yet rational
protestor tends to favour expressive repertoires, aiming to raise and widen public consciousness rather
than to win immediate political concession.
Conclusion
This paper examines the contingent and endogenous causes of the Umbrella Movement in Hong Kong.
It proposes that both antecedents and contingencies are essential to understand spontaneity in par-
ticular and movement dynamics in general. A chain of temporal, spatial and organizational contexts
has caused and shaped the spontaneous occupation, with protestors’ prior experiences shaping their
values and informing their decisions. In fact, the movement trajectory shows that contingencies are
often conditioned by the antecedent events, along with their message of accumulated grievances and
their practice of direct actions. Having emerged from critical conjunctures and diffused through social
media, spontaneity thus favours a horizontal protest structure. Additionally, the presence of favourable
spatial factors fostered massive mobilization and voluntary, participatory and networked practices.
All these factors intertwined to constitute a spontaneous and resilient occupation.
Although the protest did not accomplish its political goal of universal suffrage, it gave birth to an
‘Umbrella Generation’ whose participatory practices led to fresh political imaginations and attracted
new actors. In November 2015, eight occupy protestors commonly known as ‘Umbrella soldiers’ won
seats in the District Council elections. Despite resource discrepancy, two of them surprisingly defeated
veteran pro-regime politicians, revealing the potential strength of the political forces emerging from
the movement. In March 2016, Scholarism was disbanded to form a new political party composed of
members from HKFS and Scholarism. Eventually, these new political parties and SMOs managed to
send eight broadly defined activists into the 70-member Legco in the elections in September 2016.
Certainly, their localist claims and transgressive repertoires generated greater uncertainties regarding
Hong Kong’s civic activism and its central–local relations. However, by exposing and nurturing the
irreconcilable differences between state and civil society and between different ends and means of
16 E. W. CHENG AND W.-Y. CHAN
resistance, the Umbrella Movement has contingently reconciled the tension between street politics
and electoral politics. Hong Kong's noteworthy post-Occupy trajectory also provided clues to address
whether the post-2011 global activism is a spectacular moment or a systematic movement.
Timeline
Acknowledgments
An earlier version of this paper was presented at the Hong Kong’s Social Transformation Workshop at Academia Sinica,
Taipei, 21 November 2014. The author wishes to thank the participants of the workshop for their valuable advices. The
author would also like to thank the editor and two anonymous reviewers for their helpful comments. This work was
substantially supported by a grant from the Research Grants Council of the Hong Kong Special Administrative Region,
China (Project Reference No. UGC/FDS16/H04/14).
Disclosure statement
No potential conflict of interest was reported by the authors.
Funding
This work was supported by Research Grants Council, University Grants Committee [grant number UGC/FDS16/
H04/14].
Notes on contributors
Edmund W. Cheng is an assistant professor in comparative politics at Hong Kong Baptist University and a fellow in future
cities at the Chinese University of Hong Kong. He holds a PhD in government from the London School of Economics.
He researches contentious politics, civil society, development studies and urban governance in China, Hong Kong and
Malaysia. He has published in Political Studies, China Quarterly, Modern Asian Studies, among others. He is co-editing
two books on contentious politics and implementing the World Values Survey in Hong Kong.
Wai-Yin Chan is a research associate at the Department of Government and Public Administration at The Chinese
University of Hong Kong. Her works are mostly interdisciplinary in nature, covering contentious politics, health and
politics, urban governance and community well-being and politics of cultural heritage protection. She has published in
SOCIAL MOVEMENT STUDIES 17
Journal of Development Studies, Sustainable Development and International Journal of Health Services. She is currently
researching the impact of self-financing sub-degree programme on social mobility of Hong Kong youth.
ORCID
Edmund W. Cheng http://orcid.org/0000-0002-9116-1082
References
Aouragh, M., & Alexander, A. (2011). The Egyptian experience: Sense and nonsense of the internet revolution.
International Journal of Communication, 5, 1344–1358.
Beissinger, M. R. (2011). Mechanisms of Maidan: The structure of contingency in the making of the Orange revolution.
Mobilization, 16, 25–43.
Bennett, W. L., & Segerberg, A. (2012). The logic of connective action: Digital media and the personalization of
contentious politics. Information, Communication & Society, 15, 739–768.
Blumer, H. (1972). Collective behaviour. In A. M. Lee (Ed.), Principles of sociology (pp. 65–121). New York, NY: Barnes
& Noble.
Branigan, T. (2014, September 29). Hong Kong citizens urged to continue protests as police withdraw. The Guardian.
Retrieved from http://www.theguardian.com/world/2014/sep/29/hong-kong-citizens-protests-police-withdraw
Castells, M. (2015). Networks of outrage and hope: Social movements in the internet age. Cambridge: Polity Press.
Chan, M. (2015). Psychological antecedents and motivational models of collective action: Examining the role of perceived
effectiveness in political protest participation. Social Movement Studies,15, 305–321.
Cheng, E. W. (2016). Street politics in hybrid regime: The diffusion of political activism in postcolonial Hong Kong.
The China Quarterly, 226, 383–406.
Cheung, C. Y. (2014). Hong Kong’s systemic crisis of governance and the revolt of the “post-80s” youths: The anti-express
rail link campaign. In J. Cheng (Ed.), New trends of political participation in Hong Kong (pp. 417–447). Hong Kong:
City University of Hong Kong Press.
Dastagir, A. E., & Hampson, R. (2014, September 30). Hong Kong vs. Tiananmen: Social media fuel ‘umbrella revolution’.
USA Today. Retrieved from http://www.usatoday.com/story/news/world/2014/09/29/hong-kong-protests-social-
media/16444213/
DeLuca, M. K., & Peeples, J. (2002). From public sphere to public screen: Democracy, activism, and the “violence” of
Seattle. Critical Studies in Media Communication, 19, 125–151.
Enjolras, B., Steen-Johnsen, K., & Wollebaek, D. (2013). Social media and mobilization to offline demonstrations:
Transcending participatory divides? New Media & Society, 15, 890–908.
Fantasia, R. (1988). Cultures of solidarity: Consciousness, action, and contemporary American workers. Berkeley: University
of California Press.
Flesher Fominaya, C. (2015). Debunking spontaneity: Spain’s 15-M/Indignados as autonomous movement. Social
Movement Studies, 14, 142–163.
Freeman, J. (1999). A model for analyzing the strategic options of social movement organizations. In J. Freeman, & V.
Johnson (Eds.), Waves of protest: Social movements since the sixties (pp. 241–265). Lanham: Rowman and Littlefield
Publishing Group.
Garrett, D., & Ho, W. C. (2014). Hong Kong at the brink: Emerging forms of political participation in the new social
movement. In J. Cheng (Ed.), New trends of political participation in Hong Kong (pp. 347–383). Hong Kong: City
University of Hong Kong Press.
Granovetter, M. (1978). Threshold models of collective behavior. American Journal of Sociology, 83, 1420–1443.
Hess, D., & Martin, B. (2006). Repression, backfire, and the theory of transformative events. Mobilization, 11, 249–267.
Hong Kong police stage mock protest in major training exercise for Occupy Central. (2014, 25 June). South China
Morning Post. Retrieved from http://www.scmp.com/article/1540199/mock-occupy-style-protest-progress-police-
stage-major-training-exercise
Hong Kong University Public Opinion Programme. (2014). Survey on CE election and Occupy Central campaign.
Retrieved from https://www.hkupop.hku.hk/english/report/mpCEnOCCw7/index.html.
Hui, P., & Lau, K. (2015). “Living in truth” versus realpolitik: Limitations and potentials of the Umbrella Movement.
Inter-Asia Cultural Studies, 16, 348–366.
Jasper, J. M. (1997). The art of moral protest. Chicago, IL: University of Chicago Press.
Jasper, J. M., & Poulsen, J. D. (1995). Recruiting strangers and friends: Moral shocks and social networks in animal
rights and anti-nuclear protests. Social Problems, 42, 493–512.
Juris, J. S. (2008). Networking futures: The movements against corporate globalization. Durham, NC: Duke University Press.
Juris, J. S. (2012). Reflections on #Occupy Everywhere: Social media, public space, and emerging logics of aggregation.
American Ethnologist, 39, 259–279.
18 E. W. CHENG AND W.-Y. CHAN
Killian, L. M. (1984). Organization, rationality and spontaneity in the civil rights movement. American Sociological
Review, 49, 770–783.
Koopmans, R. (2007). Protest in time and space: The evolution of waves of contention. In D. A. Snow, S. A. Soule, & H.
Kriesi (Eds.), The Blackwell companion to social movements (pp. 19–46). Malden: Blackwell Publishing.
Ku, A. S. (2012). Remaking places and fashioning an opposition discourse: Struggle over the Star Ferry pier and the
Queen’s pier in Hong Kong. Environment and Planning D: Society and Space, 30, 5–22.
Lau, C. H. M. (2014). Political participation of the post-80s generation: Their protest activities and social movements
in recent years in Hong Kong. In J. Cheng (Ed.), New trends of political participation in Hong Kong (pp. 385–415).
Hong Kong: City University of Hong Kong Press.
Law, W. S. (2014). Beyond colonialism and the homeland-state. Hong Kong: Oxford University Press.
Lee, F. L. F. (2015). Social movement as civic education: Communication activities and understanding of civil disobedience
in the Umbrella Movement. Chinese Journal of Communication, 8, 393–411.
Lee, F. L. F., & Chan, J. M. (2008). Making sense of participation: The political culture of pro-democracy demonstrators
in Hong Kong. The China Quarterly, 193, 84–101.
Lee, F. L. F., & Chan, J. M. (2011). Media, social mobilization and mass protests in post-colonial Hong Kong: The power
of a critical event. New York, NY: Routledge.
Liang, X. (2015). Leinongqiang shì zenyang tiecheng de [How was the Lennon Wall formed]. Bei shidai xuanzhong de
women [We are chosen by times] (pp. 52–59). Hong Kong: Whitepaper.
Lui, T. L. (2015). A missing page in the grand plan of “one country, two systems”: Regional integration and its challenges
to post-1997 Hong Kong. Inter-Asia Cultural Studies, 16, 396–409.
Lui, T. L., & Chiu, S. W. L. (1997). The structuring of social movements in contemporary Hong Kong. China Information,
12, 97–113.
Lynch, M. (2011). After Egypt: The limits and promise of online challenges to the authoritarian Arab state. Perspectives
on Politics, 9, 301–310.
Ma, N. (2016). The making of a corporatist state in Hong Kong: The road to sectoral intervention. Journal of Contemporary
Asia, 46, 465–482.
Maeckelbergh, M. (2012). Horizontal democracy now: From Alterglobalization to occupation. Interface, 4, 207–234.
McAdam, D., Tarrow, S., & Tilly, C. (2001). Dynamics of contention. Cambridge: Cambridge University Press.
Onuch, O. (2015). EuroMaidan protests in Ukraine: Social media versus social networks. Problems of Post-Communism,
62, 217–235.
Ortmann, S. (2015). The umbrella movement and Hong Kong's protracted democratization process. Asian Affairs, 46,
32–50.
Razsa, M., & Kurnik, A. (2012). The occupy movement in Žižek's hometown: Direct democracy and a politics of
becoming. American Ethnologist, 39, 238–258.
Sewell, W. H., Jr (2005). Logics of history: Social theory and social transformation. Chicago, IL: University of Chicago Press.
Shirky, C. (2011). The political power of social media. Foreign Affairs, 90, 28–41.
Snow, D. A., & Moss, D. M. (2014). Protest on the fly: Toward a theory of spontaneity in the dynamics of protest and
social movements. American Sociological Review, 79, 1122–1143.
Socialbakers. (2014). Facebook statistics of Hong Kong. Retrieved from http://www.socialbakers.com/facebook-statistics/
hong-kong.
Tai, B. (2013, January 16). Gongminkangming de zuida shashangli wuqi [The most lethal weapon of civil disobedience].
Hong Kong Economic Journal, A16.
Teargas fired as thousands join occupy (2014, September 29). South China Morning Post. Retrieved from http://www.scmp.
com/news/hong-kong/article/1603350/police-fire-tear-gas-and-baton-charge-thousands-occupy-central?page=all
Theocharis, Y., Lowe, W., van Deth, J. W., & García-Albacete, G. (2015). Using Twitter to mobilize protest action: Online
mobilization patterns and action repertoires in the occupy Wall Street, Indignados, and Aganaktismenoi movements.
Information, Communication & Society, 18, 202–220.
Tremayne, M. (2014). Anatomy of protest in the digital era: A network analysis of Twitter and occupy Wall street. Social
Movement Studies, 13, 110–126.
Veg, S. (2015). Legalist and utopian: Hong Kong’s umbrella movement. New Left Review, 92, 55–73.
Yep, R. (2013). Understanding the autonomy of Hong Kong: Looking beyond formal institutions. In R. Yep (Ed.),
Negotiating autonomy in Greater China (pp. 3–25). Copenhagen: NIAS Press.