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Chapter 09: Testbank, Quantum Mechanics
Ans: a
Difficulty: Medium
Response:
The World of the Very Small 9.1
Ans: e
Difficulty: Medium
Response:
Probabilities 9.2 and Wave-Particle Duality 9.3
Page 1
Chapter 09: Testbank, Quantum Mechanics
Ans: a
Difficulty: Easy
Response:
Probabilities 9.2
Ans: c
Difficulty: Easy
Response:
Probabilities 9.2
Page 2
Chapter 09: Testbank, Quantum Mechanics
Ans: c
Difficulty: Easy
Response:
Wave-Particle Duality 9.3
Ans: a
Difficulty: Easy
Response:
Wave-Particle Duality 9.3
Ans: b
Difficulty: Easy
Response:
Wave-Particle Duality 9.3
Page 3
Chapter 09: Testbank, Quantum Mechanics
Ans: d
Difficulty: Easy
Response:
The World of the Very Small 9.1 and Probabilities 9.2
Ans: c
Difficulty: Easy
Response:
The World of the Very Small 9.1
10. Albert Einstein's Nobel Prize in 1921 was based upon work
a) proving the existence of the nucleus of the atom.
b) which led to the modern concept of the photon.
c) developing the uncertainty principle.
d) with double-slit experiments.
e) disproving theories of quantum mechanics.
Ans: b
Difficulty: Easy
Response:
Wave-Particle Duality 9.3
Page 4
Chapter 09: Testbank, Quantum Mechanics
11. The Newtonian view of the universe would be associated with which
phrase?
a) predicting future states
b) the Divine Calculator
c) clockwork precision
d) macroscopic
e) all of these
Ans: e
Difficulty: Easy
Response:
Quantum Entanglement – Weirdness in Action 9.5 and The World of
the Very Small 9.1
Ans: c
Difficulty: Easy
Response:
The World of the Very Small 9.1
Ans: a
Difficulty: Medium
Response:
The World of the Very Small 9.1
Page 5
Chapter 09: Testbank, Quantum Mechanics
Ans: b
Difficulty: Medium
Response:
The World of the Very Small 9.1
Ans: b
Difficulty: Difficult
Response:
The World of the Very Small 9.1
Ans: c
Difficulty: Medium
Response:
Wave-Particle Duality 9.3
Page 6
Chapter 09: Testbank, Quantum Mechanics
Ans: c
Difficulty: Medium
Response:
Wave-Particle Duality and the Bohr Atom 9.4
18. Only certain electron orbits are possible in the atom because
a) this is the way Ernest Rutherford interpreted his data.
b) energy levels must be divisible by Planck's constant
c) the velocity of a photon can be quantized.
d) the electron's distance from the nucleus has to satisfy a wave
and particle duality.
e) objects in the quantum world behave only according to
Newtonian principles.
Ans: d
Difficulty: Medium
Response:
Wave-Particle Duality and the Bohr Atom 9.4
19. A scientist who orders a double-slit apparatus for his lab might be
planning to
a) try to determine whether an object is a particle or a wave.
b) measure the speed of alpha decay in a radioactive sample.
c) clock the speeds of subatomic particles shot through the slits.
d) find out whether photon emissions can be quantized.
e) try to “trick” quantum particles by varying experiment types.
Ans: a
Difficulty: Medium
Response:
Wave-Particle Duality 9.3
Page 7
Chapter 09: Testbank, Quantum Mechanics
20. Why do we not have to worry about the uncertainty principle in our
everyday life?
a) The uncertainty principle has been refuted by new evidence.
b) Objects we normally encounter have mass in amounts that
make the effects of the uncertainty principle practically
non-existent.
c) Planck's constant has been revised to apply to the macroscopic
world as well as the atomic world.
d) There is too much uncertainty in the uncertainty principle to
give it much thought.
e) The future is determined by a Divine Calculator.
Ans: b
Difficulty: Medium
Response:
Probabilities 9.2
21. When measuring a car's speed and distance during a road trip, the
amount of uncertainty, in principle, can be made
a) significant.
b) disconcerting.
c) near zero.
d) to equal Planck's constant.
e) to agree with Maxwell's equations.
Ans: c
Difficulty: Medium
Response:
The World of the Very Small 9.1
Page 8
Chapter 09: Testbank, Quantum Mechanics
22. Newtonian mechanics works for objects with large masses because
1) we have no method of measuring velocities to the accuracy
required in quantum mechanics.
2) Planck's constant masks the uncertainties.
3) the uncertainty of the measurements is indistinguishable from
zero.
a) 1
b) 2
c) 3
d) 1 and 3
e) 1, 2 and 3
Ans: c
Difficulty: Difficult
Response:
The World of the Very Small 9.1
23. This term refers to the theory that describes events at the scale of
the atom.
a) quantum
b) quantum leap
c) quantum mechanics
d) quantum bundle
e) quantum world
Ans: c
Difficulty: Easy
Response:
The World of the Very Small 9.1
Ans: d
Difficulty: Easy
Response:
The World of the Very Small 9.1
Page 9
Chapter 09: Testbank, Quantum Mechanics
25. A pair of entangled photons and a single signal photon are required
for an interaction called
a) quantum leap
b) quantum eavesdropper
c) quantum teleportation
d) quantum interception
e) quantum uncertainty
Ans: c
Difficulty: Easy
Response:
Quantum Entanglement – Weirdness in Action 9.5
Difficulty: Easy
Response:
Wave-Particle Duality 9.3
Difficulty: Easy
Response:
The World of the Very Small 9.1
Page 10
Chapter 09: Testbank, Quantum Mechanics
Difficulty: Medium
Response:
The World of the Very Small 9.1
Difficulty: Medium
Response:
The World of the Very Small 9.1
30. How are predictions approached in the quantum world versus the
macroscopic world?
Ans: In the macroscopic world predictions are made by applying
Newton's laws of motion. If, for example, you know the
position, velocity, and direction of an object, you can predict
the location of that object at some point in time in the future.
In the quantum world, on the other hand, the location and
velocity of that object are predicted in probabilities.
Difficulty: Medium
Response:
Probabilities 9.2
Page 11
Chapter 09: Testbank, Quantum Mechanics
31. Is there any similarity between testing the brain and measuring
quantum objects? Explain your answer.
Ans: Yes, there is a similar duality. The physical brain could be
measured; however, consciousness of the mind can not.
Difficulty: Medium
Response:
Quantum Entanglement—Weirdness in Action 9.5
Difficulty: Medium
Response:
Probabilities 9.2
Difficulty: Difficult
Response:
Quantum Entanglement—Weirdness in Action 9.5
Page 12
Chapter 09: Testbank, Quantum Mechanics
Difficulty: Difficult
Response:
Probabilities 9.2
35. Why did quantum scientists, including Albert Einstein, one of the
founders of quantum mechanics, find the research so disconcerting?
Ans: Most scientists in the early 1900s came from a foundation of
Newtonian physics where the universe ran like a dependable
clock and predictions were reliable. The state of the quantum
world systems can also be predicted, but the predictions have
to be in probabilities. Many scientists, including Einstein, had
difficulty accepting the uncertainties associated with an atomic
world.
Difficulty: Difficult
Response:
Wave-Particle Duality and the Bohr Atom 9.4
Difficulty: Difficult
Response:
The World of the Very Small 9.1
Page 13
Chapter 09: Testbank, Quantum Mechanics
Difficulty: Difficult
Response:
Wave-Particle Duality 9.3
Difficulty: Difficult
Response:
Wave-Particle Duality and the Bohr Atom 9.4
Difficulty: Difficult
Response:
The World of the Very Small 9.1
Difficulty: Medium
Response:
Wave-Particle Duality 9.3
Page 14
Chapter 09: Testbank, Quantum Mechanics
Difficulty: Easy
Response:
The World of the Very Small 9.1
42. If you were flipping two identical coins in two separate locations, what
would be the result of those coin flips if the coins were somehow
obeying the concept of quantum entanglement?
Ans: The coins would simultaneously flip with the same side up
every time.
Difficulty: Easy
Response:
Quantum Entanglement – Weirdness in Action 9.5
43. In the Newtonian view of physics, what is the concept of the Divine
Calculator?
Ans: The Divine Calculator could predict the future state of all
particles in the universe because it would know the position
and velocity of all particles and it would know the precise rules
governing their behavior.
Difficulty: Medium
Response:
Quantum Entanglement – Weirdness in Action 9.5
Difficulty: Medium
Response:
Wave-Particle Duality and the Bohr Atom 9.4
Page 15
Chapter 09: Testbank, Quantum Mechanics
Difficulty: Medium
Response:
Wave-Particle Duality 9.3
Difficulty: Medium
Response:
Wave-Particle Duality 9.3
Difficulty: Medium
Response:
Probabilities 9.2
Page 16
Chapter 09: Testbank, Quantum Mechanics
Difficulty: Easy
Response:
Quantum Entanglement – Weirdness in Action 9.5
49. How do our experiences with the large objects of our physical world
work to our disadvantage in trying to understand very small objects
of the quantum world?
Ans: The uncertainties of the quantum world are at odds with our
perceptions of the certainty of things like velocity and position
in the larger physical world in which we live. We cannot
visualize the quantum world in familiar terms.
Difficulty: Difficult
Response:
The World of the Very Small 9.1
50. The state of most electrical devices is either on or off. What states
would exist for a quantum electric device?
Ans: A quantum device would not have only on or off options. The
quantum device could be in many states, or mixes of the
probabilities of the two states of on and off. This means many
new possible applications for such devices.
Difficulty: Medium
Response:
Wave-Particle Duality and the Bohr Atom 9.4
Page 17
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LI
DE L’INCRÉDULITÉ
Penser, c’est dire non. Remarquez que le signe du oui est d’un
homme qui s’endort ; au contraire le réveil secoue la tête et dit non.
Non à quoi ? Au monde, au tyran, au prêcheur ? Ce n’est que
l’apparence. En tous ces cas-là, c’est à elle-même que la pensée dit
non. Elle rompt l’heureux acquiescement. Elle se sépare d’elle-
même. Elle combat contre elle-même. Il n’y a pas au monde d’autre
combat. Ce qui fait que le monde me trompe par ses perspectives,
ses brouillards, ses chocs détournés, c’est que je consens, c’est que
je ne cherche pas autre chose. Et ce qui fait que le tyran est maître
de moi, c’est que je respecte au lieu d’examiner. Même une doctrine
vraie, elle tombe au faux par cette somnolence. C’est par croire que
les hommes sont esclaves. Réfléchir, c’est nier ce que l’on croit.
Qui croit seulement ne sait même plus ce qu’il croit. Qui se
contente de sa pensée ne pense plus rien. Je le dis aussi bien pour
les choses qui nous entourent. Qu’est-ce que je vois en ouvrant les
yeux ? Qu’est-ce que je verrais si je devais tout croire ? En vérité
une sorte de bariolage, et comme une tapisserie incompréhensible.
Mais c’est en m’interrogeant sur chaque chose que je la vois. Ce
guetteur qui tient sa main en abat-jour, c’est un homme qui dit non.
Ceux qui étaient aux observatoires de guerre pendant de longs jours
ont appris à voir, toujours par dire non. Et les astronomes ont de
siècle en siècle toujours reculé de nous la lune, le soleil et les
étoiles, par dire non. Remarquez que dans la première présentation
de toute l’existence, tout était vrai ; cette présence du monde ne
trompe jamais. Le soleil ne paraît pas plus grand que la lune ; aussi
ne doit-il pas paraître autre, d’après sa distance et d’après sa
grandeur. Et le soleil se lève à l’est pour l’astronome aussi ; c’est
qu’il doit paraître ainsi par le mouvement de la terre dont nous
sommes les passagers. Mais aussi c’est notre affaire de remettre
chaque chose à sa place et à sa distance. C’est donc bien à moi-
même que je dis non.
Toute religion est vraie, de la même manière que le premier
aspect du monde est vrai. Mais cela ne m’avance guère. Il faut que
je dise non aux signes ; il n’y a pas d’autre moyen de les
comprendre. Mais toujours se frotter les yeux et scruter le signe,
c’est cela même qui est veiller et penser. Autrement c’est dormir. Si
décidé que l’on soit à tout croire, il est pourtant vrai que Jésus est
autre chose que cet enfant dans la crèche. Il faut percer l’apparence.
Le Pape lui-même la perce, en chacune de ses prières. Autrement
serait-ce prière ? Non point, mais sommeil de vieil homme. Derrière
le signe il y a la théologie. Mais la théologie, si elle n’est que signe,
qu’est-elle ? Et qu’y a-t-il derrière la théologie ? Il faut comprendre,
ce qui est toujours dire non. Non tu n’es pas ce que tu sembles être.
Comme l’astronome dit au soleil ; comme dit n’importe quel homme
aux images renversées dans l’eau. Et qu’est-ce que scrupule, si ce
n’est dire non à ce qu’on croit ? L’examen de conscience est à dire
non à soi couché. Ce que je crois ne suffit jamais, et l’incrédulité est
de foi stricte. « Prends ton lit et marche. »
FIN
TABLE DES MATIÈRES
AU LECTEUR 7
I. CHATEAUBRIAND 13
II. ORACLES ET MIRACLES 16
III. PROMÉTHÉE 19
IV. LIBRE PENSÉE 22
V. DE LA CULTURE 25
VI. HUMANITÉS 28
VII. DE LA THÉOLOGIE 31
VIII. DE L’ART DE PERSUADER 34
IX. PROPHÉTIES 38
X. DES MÉTAPHORES 41
XI. DES APPARENCES 44
XII. SCIENCE ET RELIGION 48
XIII. LE TEMPLE 50
XIV. IDOLES 53
XV. LA CATHÉDRALE 56
XVI. DOGMATISME 59
XVII. JANSÉNISTE ET JÉSUITE 61
XVIII. L’HOMME DE DIEU 64
XIX. DESCARTES 67
XX. CARDINAUX 70
XXI. DE L’ÉGALITÉ 73
XXII. LE CATÉCHISME 76
XXIII. LE PHARISIEN 80
XXIV. LE FIGUIER 83
XXV. LE SIGNE DE LA CROIX 86
XXVI. DES SIGNES 89
XXVII. NOËL 92
XXVIII. L’ENFANT JÉSUS 95
XXIX. LA VIERGE MÈRE 98
XXX. LA LUNE PASCALE 101
XXXI. RÉSURRECTION 104
XXXII. LA FÊTE-DIEU 108
XXXIII. LE CULTE DES MORTS 111
XXXIV. LES GRANDES IMAGES 114
XXXV. IDOLATRIE 117
XXXVI. DE LA FOI 121
XXXVII. LES VERTUS THÉOLOGALES 123
XXXVIII. JEANNE D’ARC 126
XXXIX. CATHOLICISME 129
XL. L’UNIVERSEL 133
XLI. CHRISTIANISME ET SOCIALISME 137
XLII. LE POUVOIR SPIRITUEL 140
XLIII. LA TRINITÉ 144
XLIV. PASCAL 147
XLV. ENCORE PASCAL 150
XLVI. DANTE ET VIRGILE 154
XLVII. DU PEUPLE JUIF 158
XLVIII. L’ESPRIT CHRÉTIEN 161
XLIX. LE GRAND PROGRAMME 164
L. POUR LE MATÉRIALISME 168
LI. DE L’INCRÉDULITÉ 171
ACHEVÉ D’IMPRIMER POUR
F. RIEDER ET Cie EN JUIN 1924
PAR LA SOCIÉTÉ DE GRAVURE ET
D’IMPRESSION D’ART, A CACHAN
RÉIMPRIMÉ EN FÉVRIER 1928
PAR LA SOCIÉTÉ MODERNE
D’IMPRESSIONS, A PARIS
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