one he ee. secrete Rerecrenhiticaatarn | artceereege meer AT IL 15. Prakyt (Le, primordial substance) that ‘in which there isthe reflection of Brahman, that . PANCADAS! nas ‘is pure conssoumess snd bliss and i omponed of sativa, rajas and tamas(in a stato of homogeneity). Its of two kinds. To crite tes of Avis he cae of obstretion rari ag posted Prat erly meane he toree fenton oreratix. Iie pathr «peut of Bethe nas oor a el ent apart ftom Batman; but Beabmas ‘elf Bed wih the xe to create ee —* Bab rae prajaya™ Heceit not ony nts bat ithe Stan aged of Brian, whieh spperety tomar te alin bt the coin ithe apport proce arrgacttaticat arasfiit a a1 mane aetpet at exe Bee 1 28 16, When the sloment of sativa ia pure, Prakti is known at Maya; when impure (being ‘mined up with rajun and tamas) (ti called Avidy&. Brahman, reflected in Mays, is knows 6 the omniscient Ievara who controls May, The relation of Miys co Ivar i Hike thie! Boag (sx inconiousnes i); i wills cre, 10 Become (Spratt, if contol “creation” beoming “Miya”. ‘Toeefore livers iat comcouner ch 6 Jo the proces of cation, oeoming; and matualy owning and ‘onoling "Biya" Ir no someting othr tas BIE, ‘isthe fooled contolerconciomony; and the poTes wen PANCADAS! ’ and proces of becoming, Le, the becoming el, May. Tn Maya ee Iara there i realy 90 obtraction in the sense ve ie the word. For Teams ina tia id, rennet, and Maya the proces of becoming or bem ing ise, ea concious process, ronning waobsrected. ‘ven the conaoune of it being poe cen really btrcted. "Brabmayo At patton’, sas (he Gua That which is pruigha of something canoe te ignorant ef H apecily when the praia iy fant When means eva as gualty or “sonstent™ “yea the seae of someting hing ia anotbee tine ie tmbenece” nr Scomatnem" Inthe seme of Inco. sepaabe or separating. Ie ie a characterise sanitation of reali sta” i niles, “a” iS moton, “amas” Is mater; whatever appens 0 ws Coes to one or another ofthe tren or combustion of tes is which on or anther predominates, Heng chars Iu" incan a wellbecaed “quay, tot not as sme ‘hing iret fom “sabwance and Ding f the nate fates” and yet haviogGhtiguable cba: Ia, 6 constent” a well, but eas be eat out OF ‘pened act easly, bony ely. aftarrarecreat TE AEHT | a erent erengeenATETy I 2 1 But the other (Le. the Jiva, which is Brahman reflected in Avidyt) ix mabjpeted to ‘Avidya (impure eattva). "The Jiva ia of different » PANCADAS an arades da to (degrees of aimixtare (of rajas and tamas with eattva). ‘The Avidys (noseones) is ‘the cauual body. When the Jiva identifier him- self with this causal body he is called Praja.