The Funniest Hadiths

Iranian Islamic leader the Ayatollah Khomeini once said that “There is no fun in Islam.” I disagree.
Islam can be quite funny; it just isn’t intended to be so. I have long said that Islam’s weakest point is
mockery. Any enemy will reveal what he fears the most, if you listen to him closely. Muslims fear
criticism or mockery of their religion more than they fear death. Well, if mockery is what they fear
above all else, maybe that’s exactly what we should give them?
The good thing about Islam is that you don’t actually have to mock it, Islam
mocks itself. To demonstrate the funny side of Islam, I will quote a number
of authentic hadith, exclusively taken from the major collections of Bukhari
and al-Muslim. These are the most important religious texts for a billion
Sunni Muslims, second only to the Koran itself.
The Sunna of Muhammad, his personal example, is mainly contained in

extra-Koranic sources, especially the hadith (plural: ahadith). Even the
practices of prayer and pilgrimage are to a very large extent based on information from the hadith
literature. One should always be careful with using Wikipedia as a source, but their entry on the five
pillars of Islam is reasonably accurate:
Five Pillars of Islam is the term given to the five duties incumbent on every Muslim. These duties
are:
1) Shahadah (profession of faith)

2) Salat (ritual prayer five times each day)
3) Sawm (fasting during Ramadan)
4) Zakat (Islamic tax or tithing)
5) Hajj (Pilgrimage to Mecca at least once during life).
These practices are essential to Sunni Islam. Shi’a Muslims

subscribe to eight ritual practices which substantially
overlap with the Pillars. The concept of five pillars is taken
from the Hadith collections, notably those of Sahih Al-
Bukhari and Sahih Muslim. The Qur’an does not speak of
five pillars, although one can find in it scattered references
to their associated practices.
The Shias have their own hadith collections. They differ

from the Sunnis in some respects in terms of theology, but
not by much when it comes to violence and aggression
against non-Muslims. For instance, here is a speech by Khomeini from 1981:
“Why do you only read the Quranic verses of mercy and do not read the verses of killing? Quran
says; kill, imprison! Why are you only clinging to the part that talks about mercy? Mercy is against
God. Mehrab means the place of war, the place of fighting. Out of the mehrabs, wars should
proceed, just as all the wars of Islam used to proceeded out of the mehrabs. The Prophet has [had]
sword to kill people. Our [Holy] Imams were quite military men. All of them were warriors. They
used to wield swords; they used to kill people. We need a Khalifa who would chop hands, cut throat,
stone people in the same way that the messenger of God used to chop hands, cut throats, and stone
people. In the same way that he massacred the Jews of Bani Qurayza because they were a bunch of
discontent people. If the Prophet used to order to burn a house or exterminate a tribe, [then] that
was justice.”
At the mainstream Sunni website IslamOnline, Dr. Khalid Alvi answers a question as to whether
there is any need for hadith. According to him, the Koran contains dozens of reminders of the
important position of Muhammad, and “No one remains Muslim if he does not accept the Prophet’s
decisions and judgments.”
As Alvi writes, “The Qur’an, while pressing the Muslims to obey the Prophet, goes a step further
when it announces that the Prophethood of Muhammad (peace and blessings be upon him) is above
all the limitations of time and space. He is the Last Prophet and is a Messenger of Allah for the
whole of humanity for all time to come. Hadith is nothing but a reflection of the personality of the
Prophet, who is to be obeyed at every cost. Any student of the Qur’an will see that the Qur’an
generally deals with the broad principles or essentials of religion, going into details in very rare
cases. The details were generously supplied by the Prophet himself, either by showing in his practice
how an injunction is to be carried out, or by giving an explanation in words.”
The great Hungarian orientalist Ignác Goldziher has cast doubt on the authenticity of the hadith
literature, but according to other scholars, much of the same can be said about the Koran as well,
which was probably completed far later, and with far more changes, than Muslims would like us to
believe. Some of the Koran may even be based on pre-Islamic texts.
And as Hugh Fitzgerald of Jihad Watch asks, “who is going to red-pencil a number of the most
‘authentic’ Hadith, or perhaps throw them out altogether, and while we are at it, throw out the Sira
(the biography, in the basic Muslim version, of Muhammad)? Who will declare it done? And how
could it possibly be accepted? It can’t, and holding out such hope to naïve Infidels is meretricious
and sinister.”
It is true that Muslim reformists do exist, though they are numerically marginal, who from time to
time will argue for downplaying or ignoring the hadith and the Sunna in favor of relying on the
Koran alone. I personally doubt whether they will succeed in reforming Islam in this way, as this
will be viewed as heresy by people who follow the traditional interpretation of Islamic law, where
heresy is punishable by death.
Sheikh Tantawi, leader of Al-Azhar in Cairo, the most important center of learning for
Sunni Muslims, attacked the Sunna deniers, calling them “ignoramuses, liars, and
hypocrites” and warning the public not to listen to their views. In statements delivered
on November 5, 2004 at a conference organized by the Supreme Council for Islamic
Affairs, Sheikh Tantawi said, “The attack on the Sunna is a means employed by the enemies of Islam
for the [upcoming] attack on the Koran, because the Sunna is only a clarification of the laws
appearing in the Koran… Thus, anyone who raises doubts about the prophetic Sunna as a source of
legislation is acting according to a plan that is hostile to Islam… We have no life, future, or greatness
among the societies except by clinging to the Koran and the Sunna. It is incumbent upon us all to
stand in one rank and in one thought against anyone who attacks and denies the Sunna, because the
laws [regarding matters] between man and Allah are not correct without the Sunna that explains in
detail the rules and clarifies the things that are important.”
We should remember, from a theological point of view, that the Koran on quite a few occasions
orders Muslims to follow the example of Muhammad, and most of his Sunna is contained in extra-
Koranic sources, especially in the hadith. If you remove these, Islam will essentially collapse as a
recognizable religion. Moreover, the Koran contains dozens of Jihad-verses and other verses
advocating violence and intolerance against non-Muslims. Even if you ignored the entire hadith
literature, a religion based on the Koran alone would still be the most aggressive major religion on
earth.
In order to put the hadith into perspective, let me quote one of the most pro-Islamic writers in
existence, John L. Esposito. In his book Islam: The Straight Path, Esposito says about Muhammad:
“He was revered from earliest times: Muslims remembered and recounted what he said and did.
Both during his lifetime and throughout the following centuries, Muhammad has served as the ideal
model for Muslim life, providing the pattern that all believers are to emulate. He is, as some
Muslims say, the ‘living Quran’ — the witness whose behavior and words reveal God’s will. Thus the
practices of the Prophet became a material source of Islamic law alongside the Quran. Muslims look
to Muhammad’s example for guidance in all aspects of life: how to treat friends as well as enemies,
what to eat and drink, how to make love and war. Nowhere is this seen more clearly than in the
growth of Prophetic traditions.”
In Esposito’s view, “His impact on Muslim life cannot be overestimated, since he served as both
religious and political head of Medina: prophet of God, ruler, military commander, chief judge,
lawgiver. As a result, the practice of the Prophet, his Sunna or example, became the norm for
community life. Muslims observed and remembered stories about what the Prophet said and did.
These reports or traditions (hadith) were preserved and passed on in oral and written form. The
corpus of hadith literature reveals the comprehensive scope of Muhammad’s example; he is the
ideal religiopolitical leader as well as the exemplary husband and father. Thus when many Muslims
pray five times each day or make the pilgrimage to Mecca, they seek to pray as the Prophet prayed,
without adding or subtracting from the way Muhammad is reported to have worshipped. Traditions
of the Prophet provide guidance for personal hygiene, dress, eating, marriage, treatment of wives,
diplomacy, and warfare.”
As Turkey’s leader Mustafa Kemal Atatürk is reported to have said, “Islam, this absurd theology of
an immoral Bedouin, is a rotting corpse which poisons our lives.” The following quotes, with links,
are from authentic hadith with sayings by or about Muhammad, according to Muslims the “living
Koran,” the most perfect human being who has ever lived. Until the end of time, we should all
emulate the way he eats, farts, or kills his enemies for mocking him. Some of these nuggets are
hysterically funny, some less so. But whatever you do, don’t laugh when reading this. That makes
you a dangerous Islamophobe according to the United Nations, and Muslims across the world want
you dead for insulting their prophet.
Enjoy:
Volume 1, Book 11, Number 662:

---------
Narrated Anas:
The Prophet said, “Listen and obey (your chief) even if an Ethiopian whose head is like a raisin were
made your chief.”
Narrated ‘Abdullah bin ‘Umar:
I heard Allah’s Apostle saying, “People are just like camels, out of one hundred, one can hardly find
a single camel suitable to ride.”
Narrated Sad:
Allah’s Apostle said, “He who eats seven ‘Ajwa dates every morning, will not be affected by poison or
magic on the day he eats them.”
Book 028, Number 5612:
Buraida reported on the authority of his father that Allah’s Apostle (may peace be upon him) said:
He who played chess is like one who dyed his hand with the flesh and blood of swine.
Narrated Ibn Abi Aufa:
We participated with the Prophet in six or seven Ghazawat, and we used to eat locusts with him.
Narrated Abu Huraira:
Allah’s Apostle said, “If you want to put on your shoes, put on the right shoe first; and if you want to
take them off, take the left one first. Let the right shoe be the first to be put on and the last to be
taken off.”
The Prophet said, “If somebody keeps a horse in Allah’s Cause motivated by his faith in Allah and
his belief in His Promise, then he will be rewarded on the Day of Resurrection for what the horse
has eaten or drunk and for its dung and urine.”
The Prophet said, “A wound which a Muslim receives in Allah’s cause will appear on the Day of
Resurrection as it was at the time of infliction; blood will be flowing from the wound and its color
will be that of the blood but will smell like musk.”
The Prophet said, “You will meet Allah barefooted, naked, walking on feet, and uncircumcised.”
The Prophet said “If a house fly falls in the drink of anyone of you, he should dip it (in the drink), for
one of its wings has a disease and the other has the cure for the disease.”
Narrated Ibn ‘Abbas:
The Prophet said, ‘When you eat, do not wipe your hands till you have licked it, or had it licked by
somebody else.”

The Prophet forbade the wearing of a gold ring.
The Prophet said, “The effect of an evil eye is a fact.” And he prohibited tattooing
Allah’s Apostle said, “Once while a prophet amongst the prophets was taking a rest underneath a
tree, an ant bit him. He, therefore, ordered that his luggage be taken away from underneath that
tree and then ordered that the dwelling place of the ants should be set on fire. Allah sent him a
revelation:— “Wouldn’t it have been sufficient to burn a single ant? (that bit you)
Narrated ‘Abdul ‘Aziz:
It was said to Anas “What did you hear the Prophet saying about garlic?” Anas replied, “Whoever
has eaten (garlic) should not approach our mosque.”
Allah’s Apostle drank milk, rinsed his mouth and said, “It has fat.”
Narrated Abu Burda:
My father said, “I came to the Prophet and saw him carrying a Siwak in his hand and cleansing his
teeth, saying, ‘U’ U’,” as if he was retching while the Siwak was in his mouth.”
Narrated Abu Umama:
Whenever the dining sheet of the Prophet was taken away (i.e., whenever he finished his meal), he
used to say: “Al-hamdu lillah kathiran taiyiban mubarakan fihi ghaira makfiy wala muwada’ wala
mustaghna’anhu Rabbuna.”
Narrated Thumama bin Abdullah:
Anas used to breathe twice or thrice in the vessel (while drinking) and used to say that the Prophet;
used to take three breaths while drinking.
The Prophet said, “If anyone of you on having sexual relations with his wife said (and he must say it
before starting) ‘In the name of Allah. O Allah! Protect us from Satan and also protect what you
bestow upon us (i.e. the coming offspring) from Satan, and if it is destined that they should have a
child then, Satan will never be able to harm that offspring.”
Narrated Anas bin Malik:
The Prophet said, “Allah puts an angel in charge of the uterus and the angel says, ‘O Lord, (it is)
semen! O Lord, (it is now ) a clot! O Lord, (it is now) a piece of flesh.’ And then, if Allah wishes to
complete its creation, the angel asks, ‘O Lord, (will it be) a male or a female? A wretched (an evil
doer) or a blessed (doer of good)? How much will his provisions be? What will his age be?’ So all
that is written while the creature is still in the mother’s womb.”
The Prophet said, “On every Friday the angels take heir stand at every gate of the mosques to write
the names of the people chronologically (i.e. according to the time of their arrival for the Friday
prayer and when the Imam sits (on the pulpit) they fold up their scrolls and get ready to listen to the
sermon.”
Sahih Bukhari, Volume 1, Book 11, Number 660:
Quote: Narrated Abu Huraira:
The Prophet said, “Isn’t he who raises his head before the Imam afraid that Allah may transform his
head into that of a donkey or his figure (face) into that of a donkey?”
The Prophet said, “A man saw a dog eating mud from (the severity of) thirst. So, that man took a
shoe (and filled it) with water and kept on pouring the water for the dog till it quenched its thirst. So
Allah approved of his deed and made him to enter Paradise.” And narrated Hamza bin ‘Abdullah:
My father said. “During the lifetime of Allah’s Apostle, the dogs used to urinate, and pass through
the mosques (come and go), nevertheless they never used to sprinkle water on it (urine of the dog.)”
Narrated Ibn Umar:
Allah’s Apostle said, “When the (upper) edge of the sun appears (in the morning), don’t perform a
prayer till the sun appears in full, and when the lower edge of the sun sets, don’t perform a prayer
till it sets completely. And you should not seek to pray at sunrise or sunset for the sun rises between
two sides of the head of the devil (or Satan).”
Narrated Nazi’:
Abdullah bin ‘Umar said, “The Prophet said, ‘Fever is from the heat of Hell, so put it out (cool it)
with water.’ “ Nafi’ added: ‘Abdullah used to say, “O Allah! Relieve us from the punishment,” (when
he suffered from fever).
Narrated Anas:
The Prophet said, “Whoever has seen me in a dream, then no doubt, he has seen me, for Satan
cannot imitate my shape.
Narrated Abu Qatada:
The Prophet said, “A good dream is from Allah, and a bad dream is from Satan. So whoever has seen
(in a dream) something he dislike, then he should spit without saliva, thrice on his left and seek
refuge with Allah from Satan, for it will not harm him, and Satan cannot appear in my shape.”
Narrated Abu Qatada:
The Prophet said, “A good dream is from Allah, and a bad or evil dream is from Satan; so if anyone
of you has a bad dream of which he gets afraid, he should spit on his left side and should seek
Refuge with Allah from its evil, for then it will not harm him.”
Narrated ‘Abdullah :
A person was mentioned before the Prophet (p.b.u.h.) and he was told that he had kept on sleeping
till morning and had not got up for the prayer. The Prophet said, “Satan urinated in his ears.”
The Prophet said, “Yawning is from Satan and if anyone of you yawns, he should check his yawning
as much as possible, for if anyone of you (during the act of yawning) should say: ‘Ha’, Satan will
laugh at him.”

The Prophet said, “If anyone of you rouses from sleep and performs the ablution, he should wash his
nose by putting water in it and then blowing it out thrice, because Satan has stayed in the upper part
of his nose all the night.”
Narrated ‘Aisha:
(the mother of the faithful believers) Al-Harith bin Hisham asked Allah’s Apostle “O Allah’s Apostle!
How is the Divine Inspiration revealed to you?” Allah’s Apostle replied, “Sometimes it is (revealed)
like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes ‘ off
after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to
me and I grasp whatever he says.” ‘Aisha added: Verily I saw the Prophet being inspired Divinely on
a very cold day and noticed the Sweat dropping from his forehead (as the Inspiration was over).
Narrated Aisha:
Allah’s Apostle heard a man reciting the Qur’an at night, and said, “May Allah bestow His Mercy on
him, as he has reminded me of such-and-such Verses of such-and-such Suras, which I was caused to
forget.”
Narrated Abdullah:
The Prophet said, “It is a bad thing that some of you say, ‘I have forgotten such-and-such verse of
the Qur’an,’ for indeed, he has been caused (by Allah) to forget it. So you must keep on reciting the
Qur’an because it escapes from the hearts of men faster than camel do.”
Narrated Abu Musa:
The Prophet said, “Keep on reciting the Qur’an, for, by Him in Whose Hand my life is, Quran runs
away (is forgotten) faster than camels that are released from their tying ropes.”
Salman reported that it was said to him: Your Apostle teaches you about everything, even about
excrement. He replied: Yes, he has forbidden us to face the Qibla at the time of excretion or
urination, or cleansing with right hand or with less than three pebbles, or with dung or bone.
That once he was in the, company of the Prophet carrying a water pot for his ablution and for
cleaning his private parts. While he was following him carrying it(i.e. the pot), the Prophet said,
“Who is this?” He said, “I am Abu Huraira.” The Prophet said, “Bring me stones in order to clean my
private parts, and do not bring any bones or animal dung.” Abu Huraira went on narrating: So I
brought some stones, carrying them in the corner of my robe till I put them by his side and went
away. When he finished, I walked with him and asked, “What about the bone and the animal dung?”
He said, “They are of the food of Jinns. The delegate of Jinns of (the city of) Nasibin came to me—
and how nice those Jinns were—and asked me for the remains of the human food. I invoked Allah
for them that they would never pass by a bone or animal dung but find food on them.”
Narrated Anas:
Whenever the Prophet went to answer the call of nature, he used to say, “Allah-umma inni a’udhu
bika minal khubuthi wal khaba’ith i.e. O Allah, I seek Refuge with You from all offensive and wicked
things (evil deeds and evil spirits).”
Once the Prophet entered a lavatory and I placed water for his ablution. He asked, “Who placed it?”
He was informed accordingly and so he said, “O Allah! Make him (Ibn ‘Abbas) a learned scholar in
religion (Islam).”
Narrated Abu Aiyub Al-Ansari:
Allah’s Apostle said, “If anyone of you goes to an open space for answering the call of nature he
should neither face nor turn his back towards the Qibla; he should either face the east or the west.”
People say, “Whenever you sit for answering the call of nature, you should not face the Qibla or Bait-
ul-Maqdis (Jerusalem).” I told them. “Once I went up the roof of our house and I saw Allah’s
Apostle answering the call of nature while sitting on two bricks facing Bait-ul-Maqdis (Jerusalem)
(but there was a screen covering him. ‘
Whenever Allah’s Apostle went to answer the call of nature, I along with another boy used to
accompany him with a tumbler full of water. (Hisham commented, “So that he might wash his
private parts with it.)”
Allah’s Apostle said, “The prayer of a person who does Hadath (passes, urine, stool or wind) is not
accepted till he performs (repeats) the ablution.” A person from Hadaramout asked Abu Huraira,
“What is ‘Hadath’?” Abu Huraira replied, “ ‘Hadath’ means the passing of wind from the anus.”

Narrated Anas bin Malik: A group of people from ‘Ukl (or ‘Uraina) tribe ——but I think he said that
they were from ‘Ukl came to Medina and (they became ill, so) the Prophet ordered them to go to the
herd of (Milch) she-camels and told them to go out and drink the camels’ urine and milk (as a
medicine). So they went and drank it, and when they became healthy, they killed the shepherd and
drove away the camels. This news reached the Prophet early in the morning, so he sent (some) men
in their pursuit and they were captured and brought to the Prophet before midday. He ordered to
cut off their hands and legs and their eyes to be branded with heated iron pieces and they were
thrown at Al-Harra, and when they asked for water to drink, they were not given water. (Abu Qilaba
said, “Those were the people who committed theft and murder and reverted to disbelief after being
believers (Muslims), and fought against Allah and His Apostle”).
[MY COMMENT: The idea of drinking urine remains in force today, as do other practices of
Muhammad (MEMRI, June 2007): Media Uproar Following Egyptian Mufti’s Fatwa on
Companions of the Prophet Muhammad Being Blessed by Drinking His Urine]
The Prophet said, ‘The (people of) Bani Israel used to take bath naked (all together) looking at each
other. The Prophet Moses used to take a bath alone. They said, ‘By Allah! Nothing prevents Moses
from taking a bath with us except that he has a scrotal hernia.’ So once Moses went out to take a
bath and put his clothes over a stone and then that stone ran away with his clothes. Moses followed
that stone saying, “My clothes, O stone! My clothes, O stone! till the people of Bani Israel saw him
and said, ‘By Allah, Moses has got no defect in his body. Moses took his clothes and began to beat
the stone.” Abu Huraira added, “By Allah! There are still six or seven marks present on the stone
from that excessive beating.”
Jabir b. Samura reported Allah’s Messenger (may peace be upon him) as saying: I recognise the
stone in Mecca which used to pay me salutations before my advent as a Prophet and I recognise that
even now.
The Prophet said, “The boy is for (the owner of) the bed and the stone is for the person who
commits illegal sexual intercourse.’
Narrated ‘Amr bin Maimun:
During the pre-Islamic period of ignorance I saw a she-monkey surrounded by a number of

monkeys. They were all stoning it, because it had committed illegal sexual intercourse. I too, stoned
it along with them.
Narrated Jabir bin ‘Abdullah:

When I got married, Allah’s Apostle said to me, “What type of lady have you married?” I replied, “I
have married a matron’ He said, “Why, don’t you have a liking for the virgins and for fondling
them?” Jabir also said: Allah’s Apostle said, “Why didn’t you marry a young girl so that you might
play with her and she with you?’
[MY COMMENT: Muhammad married Aisha when she was six years old, and consummated the
marriage sexually when she was nine and he was 54. See “Aisha the Child Wife of
Muhammad”: by Ali Sina]
‘A’isha (Allah be pleased with her) reported that Allah’s Apostle (may peace be upon him) married
her when she was seven years old, and he was taken to his house as a bride when she was nine, and
her dolls were with her
Narrated ‘Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when
she was nine years old, and then she remained with him for nine years (i.e., till his death).
Narrated ‘Aisha:
I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for
prayers while traces of water were still on it (water spots were still visible).
The Prophet used to visit all his wives in one night and he had nine wives at that time.
Narrated ‘Aisha:
The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to
answer the call of nature at night. ‘Umar used to say to the Prophet “Let your wives be veiled,” but
Allah’s Apostle did not do so. One night Sauda bint Zam’a the wife of the Prophet went out at ‘Isha’
time and she was a tall lady. ‘Umar addressed her and said, “I have recognized you, O Sauda.” He
said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim
women) may be revealed. So Allah revealed the verses of “Al-Hijab” (A complete body cover
excluding the eyes).
Narrated Usama bin Zaid:
The Prophet said, “After me I have not left any affliction more harmful to men than women.”
Narrated Ibn Abbas:
That he heard the Prophet saying, “It is not permissible for a man to be alone with a woman, and no
lady should travel except with a Muhram (i.e. her husband or a person whom she cannot marry in
any case for ever; e.g. her father, brother, etc.).”
Allah’s Apostle said, “I have been sent with the shortest expressions bearing the widest meanings,
and I have been made victorious with terror (cast in the hearts of the enemy).
The Koran 8,12:
I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike
off every fingertip of them.
Abdullah b. ‘Umar reported Allah’s Messenger (may peace be upon him) as saying: You and the
Jews would fight against one another until a stone would say: Muslim, here is a Jew behind me;
come and kill him.
Allah’s Apostle said, “You (i.e. Muslims) will fight with the Jews till some of them will hide behind
stones. The stones will (betray them) saying, ‘O ‘Abdullah (i.e. slave of Allah)! There is a Jew hiding
behind me; so kill him.’“
Narrated Ikrima:
Ali burnt some people and this news reached Ibn ‘Abbas, who said, “Had I been in his place I would
not have burnt them, as the Prophet said, ‘Don’t punish (anybody) with Allah’s Punishment.’ No
doubt, I would have killed them, for the Prophet said, ‘If somebody (a Muslim) discards his religion,
kill him.’ “
Narrated Abu Huraira: Allah’s Apostle called, “War is deceit”.
Allah’s Apostle said, “There is no Hijra (i.e. migration) (from Mecca to Medina) after the Conquest
(of Mecca), but Jihad and good intention remain; and if you are called (by the Muslim ruler) for
fighting, go forth immediately.
A man came to Allah’s Apostle and said, “Instruct me as to such a deed as equals Jihad (in reward).”
He replied, “I do not find such a deed.”
The Prophet said, “A single endeavor (of fighting) in Allah’s Cause in the forenoon or in the
afternoon is better than the world and whatever is in it.”
Narrated Al-Bara:
A man whose face was covered with an iron mask (i.e. clad in armor) came to the Prophet and said,
“O Allah’s Apostle! Shall I fight or embrace Islam first? “The Prophet said, “Embrace Islam first and
then fight.” So he embraced Islam, and was martyred. Allah’s Apostle said, A Little work, but a great
reward. “(He did very little (after embracing Islam), but he will be rewarded in abundance).”
Narrated ‘Abdullah bin Abi Aufa: Allah’s Apostle said, “Know that Paradise is under the shades of
swords.”
Volume 4, Book 52, Number 80i:
Allah’s Apostle said, “Allah welcomes two men with a smile; one of whom kills the other and both of
them enter Paradise. One fights in Allah’s Cause and gets killed. Later on Allah forgives the ‘killer
who also get martyred (In Allah’s Cause).”
Narrated Anas:
The Prophet set out for Khaibar and reached it at night. He used not to attack if he reached the
people at night, till the day broke. So, when the day dawned, the Jews came out with their bags and
spades. When they saw the Prophet; they said, “Muhammad and his army!” The Prophet said,
Allahu—Akbar! (Allah is Greater) and Khaibar is ruined, for whenever we approach a nation (i.e.
enemy to fight) then it will be a miserable morning for those who have been warned.”
Narrated Jabir bin ‘Abdullah:
The Prophet said, “Who is ready to kill Ka’b bin Al-Ashraf who has really hurt Allah and His
Apostle?” Muhammad bin Maslama said, “O Allah’s Apostle! Do you like me to kill him?” He replied
in the affirmative. So, Muhammad bin Maslama went to him (i.e. Ka’b) and said, “This person (i.e.
the Prophet) has put us to task and asked us for charity.” Ka’b replied, “By Allah, you will get tired of
him.” Muhammad said to him, “We have followed him, so we dislike to leave him till we see the end
of his affair.” Muhammad bin Maslama went on talking to him in this way till he got the chance to
kill him.

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Iranian Islamic leader the Ayatollah Khomeini once said that “There is no fun in Islam.” I disagree.

The Sunna of Muhammad, his personal example, is mainly contained in

1) Shahadah (profession of faith)

These practices are essential to Sunni Islam. Shi’a Muslims

The Shias have their own hadith collections. They differ

Volume 1, Book 11, Number 662:

Volume 8, Book 76, Number 505:

Narrated ‘Abdullah bin ‘Umar:

Volume 7, Book 65, Number 356:

Volume 7, Book 67, Number 403:

Narrated Ibn Abi Aufa:

Volume 7, Book 72, Number 747:

Narrated Abu Huraira:

Volume 4, Book 52, Number 105:

Narrated Abu Huraira:

Volume 1, Book 4, Number 238:

Narrated Abu Huraira:

Volume 4, Book 54, Number 537:

Narrated Abu Huraira:

Volume 7, Book 65, Number 366:

Narrated Ibn ‘Abbas:

Volume 7, Book 72, Number 754:

The Prophet forbade the wearing of a gold ring.

Volume 7, Book 71, Number 636:

Narrated Abu Huraira:

Volume 4, Book 54, Number 536:

Narrated Abu Huraira:

Volume 7, Book 65, Number 362:

Narrated ‘Abdul ‘Aziz:

Volume 1, Book 4, Number 210:

Narrated Ibn ‘Abbas:

Volume 1, Book 4, Number 245:

Narrated Abu Burda:

Volume 7, Book 65, Number 368:

Narrated Abu Umama:

Volume 7, Book 69, Number 535:

Narrated Thumama bin Abdullah:

Volume 1, Book 4, Number 143:

Narrated Ibn ‘Abbas:

Volume 8, Book 77, Number 594:

Narrated Anas bin Malik:

Volume 4, Book 54, Number 433:

Narrated Abu Huraira:

Sahih Bukhari, Volume 1, Book 11, Number 660:

Quote: Narrated Abu Huraira:

Volume 1, Book 4, Number 174:

Narrated Abu Huraira:

Volume 4, Book 54, Number 494:

Narrated Ibn Umar:

Volume 7, Book 71, Number 619:

Volume 9, Book 87, Number 123:

Volume 9, Book 87, Number 124:

Narrated Abu Qatada:

Volume 4, Book 54, Number 513:

Narrated Abu Qatada:

Volume 2, Book 21, Number 245:

Volume 4, Book 54, Number 509:

Narrated Abu Huraira:

Volume 4, Book 54, Number 516:

Narrated Abu Huraira:

Volume 1, Book 1, Number 2:

Volume 6, Book 61, Number 558:

Volume 6, Book 61, Number 550:

Volume 6, Book 61, Number 552: