examining how they convey meaning in language, culture and communication. It explores the intricate ways symbols shape human understanding. FERDINAND DE SAUSSURE Saussure was a french linguist that was one of the first to produce a semiotic theory during work in the early 1900’s. Saussure stated that a sign is made of two parts, the SIGNIFIER AND THE SIGNIFIED. FERDINAND DE SAUSSURE SIGNIFIER- any motion, gesture, image, sound, pattern, or event that conveys meaning and communicates.
SIGNIFIED- the concept that a
signifier refers to, the meaning it conveys. CHARLES SANDES PIERCE
Charles Sandes Pierce Pierce stated
was an American semiotics to be the philosopher that also relationship between formulated a semiotic a SYMBOL, ICON and theory around the INDEX. same time as Saussure, the early 1900’s. CHARLES SANDES PIERCE ICONS- it is the physical resemblance to the thing being represented. Pierce stated SYMBOLS- it has no semiotics to be the resemblance between relationship between the signifier and the a SYMBOL, ICON and signified. The connection INDEX. between them must be culturally learned.
INDEX- shows evidence
for the existence of what it refers to. ROLAND BARTHES Roland Barthes was a French literary theorist, essayist, philosopher, critic and semiotician. His work engaged in the analysis of a variety of sign systems, mainly derived from Western Popular culture. SEMIOTIC APPROACHES Roland Barthes’ notions from semiotic have become widespread in the study of popular culture. These semiotic notions are: SEMIOTIC OPPOSITION APPROACHES Roland Barthes’ notions from semiotic have become widespread in the study of popular culture. These semiotic notions are: SEMIOTIC OPPOSITION APPROACHES MYTHOLOGY THEORY Roland Barthes’ notions from semiotic have become widespread in the study of popular culture. These semiotic notions are: SEMIOTIC OPPOSITION APPROACHES MYTHOLOGY THEORY Roland Barthes’ notions from semiotic have become widespread in the study of REPRESENTATION popular culture. These semiotic notions are: SEMIOTIC OPPOSITION APPROACHES MYTHOLOGY THEORY Roland Barthes’ notions from semiotic have become widespread in the study of REPRESENTATION popular culture. These semiotic notions are: CODE THEORY SEMIOTIC OPPOSITION APPROACHES MYTHOLOGY THEORY Roland Barthes’ notions from semiotic have become widespread in the study of REPRESENTATION popular culture. These semiotic notions are: CODE THEORY SEMIOTIC APPROACHES OPPOSITION
Opposition implies that we do not
perceive the meaning of something in an absolute way, but in differential ways. Marcel Danesi explains this through the contrast of day and night. SEMIOTIC APPROACHES MYTHOLOGY THEORY
Myhthology theory is the notion that “the spectacles
recycle ancient mythic themes to modern day guise”. This is the reason why we are captivated by narratives that use “mythical meaning systems” such as “good versus evil, hero versus villain, and so on”. SEMIOTIC APPROACHES REPRESENTATION Representation is the “process of depicting or recounting something” through “special interpretation”. Philosopher Plato and Aristotle were the first to employ representation as “the primary means through which human beings came to perceive reality.” SEMIOTIC APPROACHES CODE THEORY Code Theory is an “expressive strategy that involves creating a text in a specific context according to code or set of codes. The concept of code was introduced by Ferdinand de Saussure. To further explain the concept of code theory, Marcel Danesi uses the example of the fictional hero Superman.