[R%-~A%-}R/-:PR->A/-+-2#?-0-/%-$?=-z/-P2-|R-:LJ.-28$?

,
Opening the Door to Naturally Present Inner Clarity
A very brief Longchen Nyingtik Preliminary

>-!<-hR-eJ-<A/-0R-(J-,

Page 1 of 33
 First, there is the blessing of speech:

<-=>,
OM AH HUNG
Oṃ Āḥ HŪṃ
<%-$A-tJ-;A-.2%-0R-=-;A-$J-<)-.3<-0R-z%-%J-2-8A$-$?=,
RANG GI CHE YI WANG PO LA YI GE RAM MAR PO LANG NGE WA SHIG SAL
There is a vivid red RAM syllable upon my tongue
.J-=?-3J-:R.-:UJ?-0?-%$-$A-1A2-0-.%-/?-tJ-*A.-:R.-.3<-IA-&-$<-I<-,
DE LE MÉ Ö TRÖ PÉ NGAK KI DRIP PA JANG NÉ CHE NYI Ö MAR JI BU GUR
GYUR
It radiates firelight purifying the obscuration of speech and the tongue
transforms into a tube of red light.

Page 2 of 33
Page 3 of 33
Imagine that and repeat

OM AH HUNG

Or recite the Sanskrit alphabet.

A Ä, I Ï , U Ü, RI RÏ, LI LÏ, E EY, O OU, ANG AH.

KA KHA GA GHA NGA, TSA TSHA DZA DZHA NYA, TRA THRA DRA DRHA NRA,
TA THA DA DHA NA , PA PHA BA BHA MA, YA RA LA WA, SHA KA SA HAKSHA.

<-;J-Kk-@J-+-T-S-7-@J-+_J-F_-,-$-+R-q-2-.+, +J-FO-;R-/A<R-K-AJ-7)-2-.A-3-@-X-3-E-J@:
OM YE DHARMA HETU PRABHAWA HETUN TEKHAN TATHAGATO HYAWADAT
TEKHAN TSA YO NIRODHA EWAM BADI MAHASHRAMANA SVAHA.

At night, and so on, always meditate that the lama is in the heart.
When beginning a session meditates that the lama is on the crown of the head.
Recite three times:

]-3-3HJ/,
LA-MA KHYEN
Lama, think of me!
Imagine that the root lama as Guru Rinpoche ascends from the lotus seat in
the center of your heart, through the central channel and sits on the great
bliss chakra at the crown of your head

SA/-(J/-l-2:A-]-3-<A/-0R-&J-3HJ/-/R,
DRIN CHEN TSA WAY LA MA RIN PO CHE KHYEN NO
Kind precious root lama, think of me!
2.$-$A-]R-(R?-?-:PR-2<-LA/-IA?-_R2?,
DAK KI LO CHÖ SU DRO WAR JIN JI LOP
Bless me so that my mind will go to the Dharma,
(R?-=3-.-:PR-2<-LA/-IA?-_R2?-=3-IA-:O=-2-8A-2<-LA/-IA?-_R2?,
CHÖ LAM DU DRO WAR JIN JI LOP
Bless me so that my Dharma will go on the path.
=3-IA-:O=-2-8A-2<-LA/-IA?-_R2?,
Page 4 of 33
LAM JI TRUL WA SHI WAR JIN JI LOP
Bless me so that delusion on the path will cease,
:O=-$%-;J->J?-?-:(<-2<-LA/-IA?-_R2?,
TRUL NANG YE SHE SU CHAR WAR JIN JI LOP
Bless me so that illusory appearances will arise as wisdom.

Contemplate the four ways of turning the mind away from samsara, and
practice mind training.

]-3-.!R/-3(R$-$?3-0R-HJ.-3#;J/-/R,
LA MA KÖN CHOK SUM PO KHYE KHYEN NO
Lama and three jewels, think of me!
,.=-:LR<-fJ.-.!:-,R2-0-.-<J?-&3,
DAL JOR NYE KA TOB PA DA RE TSAM
I have briefly obtained this rare life with its freedoms and wealth.
,3Ag$-:(A-2-/3-;R%-(-3-3(A?,
MI TAK CHI WAN AM YONG CHA MA CHI
It is impermanent and the time of death is unpredictable.
,:#R<-2-$%-.-*J?-G%-#$-2}=-o,
KOR WA KANG DU KYE KYANG DUK NGAL JYU
Wherever one is born in samsara that will be the cause of suffering.
,.$J-#A$-$%-L?-2.J-#$-2a-2-3J.,
GE DIK KANG CHE DE DUK LU WA MAY
My good and bad actions will infallibly result in happiness and suffering.
,,<-=3-,R2-0<-]-3?-,$?-eJ?-9%?,,
TAR LAM TOP PAR LA MAY TUK JE ZUNG
Lama, hold me in you compassion so that I may attain the path to liberation.

Page 5 of 33
Page 6 of 33
Visualize well the refuge assembly and visualize that yourself and all beings go
for refuge together.
Repeat three times:

.!R/-3(R$-$?3-.%R?-2.J-$>J$?-l-2-$?3:
KÖN CHOK SUM NGÖ DE SHEK TSA WA SUM
I go for refuge until enlightenment,
l-_%-,A$-=J:A-<%-28A/-L%-(2-?J3?:
TSA LUNG TIG LAY RANG SHIN CHANG CHUB SEM
in the actual three Jewels, the sugatas of the three Roots,
%R-2R-<%-28A/-,$?-eJ:A-.GA=-:#R<-=:
NGO WO RANG SHIN TUK JAY KYIL KOR LA
in the bodhicitta, the nature of the channels, airs, and quintessences,
L-(2-~A%-0R:C-2<-.-*2?-?-3(A:
CHANG CHUB NYING PÖ BAR DU KYAB SU CHI
and in the mandala of essence, characteristic, and compassion.

In the presence of that assembly develop the bodhicitta aspiration that all
beings will recognize the essence of self-knowing wisdom and rest in the state
of luminosity.
Repeat three times:

@R, $-5S$?-$%-2-(-^:A-e/-<A?-GA?:
HO NA TSOK NANG WAS CHU DAY DZUN RI KYI
Ho! Through the four immeasurable, I develop the bodhicitta aspiration.
:#R<-2-=-$-o.-.-:H3-0:A-:PR:
KOR WA LUG U JYU DU CHAM PAY DRO
beings may come to rest in the expanse of self knowing luminosity,
<%-<A$-:R.-$?=-.LA%?-?-%=-$?R:C-KA<:
RANG RIK Ö SAL YING SUN NGAL SÖ CHIR
for they are wandering in the contiguous chain of samsara

Page 7 of 33
5.-3J.-28A-;A?-%%-/?-?J3?-2*J.-.R:
TSE MAY SHI YIN NGANG NAY SEM KYE DO
believing appearances, which are like the illusory image of a moon on water to
be real.

Finally, all the beings you have visualized dissolve into the assembly, the
retinue dissolves into the main figure, and the main figure becomes a sphere of
white light and is absorbed into your heart.

Page 8 of 33
The Meditation and Mantra-repetition of Vajrasattva

Vajrasattva

Page 9 of 33
A <%-?J3?-i3-.$-%A-2R-;A,,
A RANG SEM NAM DAK CHI WO YI
A. My mind is pure and above my head,

SA-3J.-3#:-.LA%?-!R%-0-<,,
DRI MAY KA YING TONG PA RU
within empty, stainless space,

0.-.!<-^2:A-$./-IA-!J%-,,
PE KAR ZA WAY DEN JI TENG
on a white lotus and moon-disc seat,

(->J=-3.%?-:5K<-;A-$J-Z),,
CHU SHEL DANG TSER YI GE HUNG
there is a shining Hum of clear moonstone.

.J-*A.-$/?-?-I<-2-=?,,
DE NYI NE SU JYUR WA LE
It transforms into Vajrasattva,
hR-eJ-?J3?-.0:-{-3.R$-.!<,,
DOR JE SEM PA KU DOK KAR
Who has a white body.
K$-$;?-hR-eJ-,$?-!<-6B/,,
CHAK YE DOR JE TUK KAR DZIN
His right hand hold a vajra to his heart,
K$-$;R/-SA=-2-.!-=-2hJ/,,
CHAK YÖN DRIL BU KU LA TEN
And the left hand rests a bell on his hip.
=R%?-,R.-mR$?-{:A-o/-(?-mR$?,,
LONG CHÖ DZOK KUI JEN CHE DZOK
He wears the complete saṃbhogakāya adornments.

Page 10 of 33
.J-;A-,$?-!<-^-2:A-!J%-,,
DE YI TUK KAR DA WAY TENG
In his heart, upon a moon disc,
>-;A$-3,:-=-;A$-2o?-2{R<,,
HUNG YIK TA LA YIG JE KOR
there is a Hūṃ encircled by the hundred syllables.
;A-$J-2o-2-2^-28A/-.,,
YI GE JA PA DA SHIN DU
While reciting the hundred syllables
<%-?J3?-hR<--?J3?-.LA%?-=-28$-
RANG SEM DOR SEM YING LA SHAK
my mind rests in the nature of Vajrasattva.
Repeat the hundred syllables:

OṂ
VAJRASATTVA SAMAYAM ANUPĀLAYA
VAJRASATTVATVENOPATIṢṬHA
DṚḌHO ME BHAVA
SUTOṢYO ME BHAVA
SUPOṢYO ME BHAVA
ANURAKTO ME BHAVA
SARVA SIDDHIṂ ME PRAYACCHA
SARVAKARMASU CA ME CITTAṂ ŚREYAḤ KURU
HŪṂ
HA HA HA HA HOḤ
BHAGAVAN SARVATATHĀGATAVAJRA MĀ ME MUÑCA
VAJRĪ BHAVA MAHĀSAMAYASATTVA
ĀḤ

]-3-.0=-w/-hR-eJ-?J3?,,
LA MA PAL DEN DOR JE SEM
Lama glorious Vajrasattva,

Page 11 of 33
HJ.-/A-.GA=-:#R<-!/-IA-$4S,,
KHED NI KYIL KOR KUN GYI TSO
you are the chief of all mandalas
#A$-1A2-.%-2:A-$*J/-0R-3(R$,
DIK DRIP JANG WAY NYEN PO CHOK
the supreme remedy that purifies bad karma and obscurations,
2.$-=-LA/-IA?-2_2?-0<-36S.,,
DA LA JIN JI LAP PAR DZÖ
Give me your blessing,

,$?-!:A-}$?-GA-:UJ%-2-=?,,
TUK KAY NGAK KYI TRENG WA LAY
Drops of amrita fall from

2..-lA:A-9A=-2-:22-0-.%-,
DU TSI ZIL WA BAP PA DANG
the mantra circle in his heart

<%-=?-;R%?-=-H2-0-;A?,,
RANG LU YONG LA KHYAB PA YI
completely filling my body.

/.-$.R/-#A$-1A2-3-=?-!/,,
NE DÖN DIK DRIP MA LÜ KUN
And I become purified of all

z$-3J.-?%?-GA?-.$-0<-2?3,,
LHAK MAY SANG KYI DAK PAR SAM
Illness, demons, bad karma and obscurations.
Repeat the hundred syllables:

hR-eJ-?J3?-.0:-.IJ?-0:A-%%-,
DOR JE SEM PA GYE PAY NGANG
Page 12 of 33
Vajrasattva is pleased,
:R.-.-8-/?-<%-=-,A3,,
ÖD DU SHU NÉ RANG LA TIM
melts into light and dissolves into me.
<%-*A.-hR<-?J3?-$-bR%-{<,,
RANG NYI DOR SEM NANG TONG KUR
I become Vajrasattva, a body of appearance and emptiness.
I<-2:A-,$?-!<->-3./-<,,
GYUR WAY TUK KAR HUNG DUN OM
In my heart there is Hūṃ encircled by Oṃ in front
2#-?-<-2&?-GA?-35/,,
BEN DZA SAT TO CHÉ KYI TSEN
And the letters va, jra, sat and tva.

2^?-0?-:PR-!/-hR-eJ-?J3?,,
DE PÉ DRO KUN DOR JE SEM
By repeating it, all beings are spontaneously liberated
.LJ<-3J.-%%-=-z$-0<-PR=,,
YER MÉ NGANG LA LHUK PAR DROL
into a state of inseparability from Vajrasattva.

Repeat the Vajrasattva mantra.

<-2#-?<->;
OM BENDZA SATO HUNG

Oṃ˛vajrasattva hūṃ

Page 13 of 33
 THE MANDALA OFFERING

{-$?3-8A%-$A-3(R.-3A/-3,:-;?-.%-,,
KU SUM SHING GI CHÖ TRIN TA YE DANG
Without any regret I offer to the field of accumulation
.%R?-:LR<-;A.-3A=-i3-.$-=R%?-,R.-$+J<,,
NGÖ JOR YI TRUL NAM DAK LONG CHÖ TER
A gathering of infinite clouds of the offerings of the three kāya realms,
2.$-=?-%$-;A.-2?R.-/3?-.%R?-0R:C-5S$?,,
DA LU NGAK YI SÖ NAM NGÖ PÖ TSOK
actually possessions and mental emanations as a treasure of pure enjoyments
1$-2-3J.-0<-8A%-$A-5S$?-=-:2=,,
PANG WA MAY PAR SHING GI TSOK LA BUL
and also my body, speech, mind and merit.
<-$-<-<-<_-3%=->,
OM GU RU RET NA MEN DA LA HUNG
Oṃ guru ratnamaṇḍala hūṃ

When accumulating a hundred thousand mandala offerings, and so on, you can
do so by accumulating recitations of the verse that begins “This ground is
sprinkled with perfumed water.”

?-$8A-%R?-GA?-L$?->A%-3J-+R$-2N3,
SA SHI PÖ CHU CHUK SHING ME TOK TRAM
This ground anointed with perfumed water and sprinkled with flowers

<A-<2-\A%-28A-*A-^?-2o/-0-:.A,
RI RAB LING SHI NYI DE GYEN PA DI
Adorned by Sumeru, the four continents, the sun and the moon

Page 14 of 33
?%?-c?-8A%-.-.3A$?-+J-1=-2-;A?,
SANG GYE SHING DU MIK TE PUL WA YI
I visualize to be a Buddha realm and off it

:PR-!/-i3-.$-8A%-=-,R.-0<->R$,
DRO KUN NAM DAK SHING LA CHÖ PAR SHO
So that all beings may enjoy the pure realms.

Page 15 of 33
 THE GURU YOGA

Meditate that you are in essence Yeshe Tsogyal and your outer form is the
Yogini, who has a red body, one face, and two arms. She is naked and
adorned by a flower garland.
Above your head, in an expanse of rainbow lights is your root lama as Guru
Rinpoche encircled by the eight vidyādharas and the twenty-five principal pupils.

Page 16 of 33
AJ-3-@R:
E MA HO
Ema ho
<%-$%-z/-P2-.$-3-<2-:L3?-8A%-:
RANG NANG LHUN DRUP DAK PA RAB JAM SHING
One’s perceptions spontaneously arise as totally Pure Land,
2!R.-0-<2-mR$?-9%?-3.R$-.0=-<A:A-8A%-:
KÖ PA RAB DZOK ZANG DOK PAL RI SHING
The fully arrayed Glorious Copper Colored Mountain.
<%-8A.-$8A-=?-hR-eJ-i=-:LR<-3:
RANG NYI SHI LU DOR JE NAL JOR MA
In the center visualize oneself as the holy Vajrayogini
8=-$&A$-K$-$*A?-.3<-$?=-PA-,R.-:6B/:
SHAL CHIK CHA NYI MAR SAL DRI TÖ DZIN
with one head and two hands; transparently red; holding a curved knife and a
(human) skull
82?-$*A?-:.R<-!2?-,/-$?3-/3-$<-$9A?:
SHAB NYI DOR TAB CHEN SUM NAM KAR ZIK
Her two legs are in the “advancing” posture and her three eyes glance
upwardly into the sky.

,A-2R<-0E-:23-2h=-*A-^:A-!J%-:
CHI WOR PE MA BUM DAL NYI DAY TENG
On the moon and sun within the blossoming hundred thousand petalled lotus
seat on the crown of her head.
*2?-$/?-!/-:.?-l2:A-]-3-.%-:
KYAB NE KUN DU TSA WAY LA MA DANG
On which is the root lama, the union of all refuges,
.LJ<-3J.-35S-*J?-hReJ-3=-2:A-{:
YER ME TSOK YE DOR JE TRUL PAY KU

Page 17 of 33
inseparable from Nirmāṇakāya Sarojavajra,
.!<-3.<-3.%?-=/-$8R/-/:A->-5$?-&/:
KAR MAR DANG DEN SHÖN NU SHA TSUK CHEN
a young body that is white with a red hue, wearing a sleeved gown,
1R.-!-(R?-$R?-9-2J<-:.%-3-$?R=:
PÖ KA CHÖ GÖ ZA BER DUNG MA SOL
Dharma robe and brocade cloak,
8=-$&A$-K$-$*A?-o=-0R-<R=-2:A-!2?:
SHAL CHIK CHA NYI GYAL PO ROL WAY TAB
He has one face, two arms, and sits in the posture of royal ease.
J$-$;?-hR-eJ-$;R/-0?-,R.-23-2$3?:
CHA YE DOR JE YÖN PET Ö BUM NAM
His right hand holds a vajra and the left hand holds a vase in a skull bowl.
.2-=-:.2-w/-0E:A-3*J/-8-$?R=:
U LA DAB DEN PE MAY NYEN SHU SOL
Upon his head is the fawn skin lotus hat.
3(/-#%-$;R/-/-2.J-!R%-;3-3(R$-3:
CHEN KUNG YÖN NA DE TONG YUM CHOK MA
In the crook of his left arm is the supreme consort of bliss and emptiness
&?-0:A-5=-IA?-#-B)-lJ-$?3-2$3?:
BE PAY TSUL GYI KA TANG TSE SUM NAM
in a secret form as the trident scepter.

:):-9J<-,A$-=J-:R.-1%-[R%-/-28$?:
JA ZER TIK LE Ö PUNG LONG NA SHUK
He is in the expanse of a mass of rainbow rays and discs.
KA-:#R<-:R.-s:A-S-2:A-36K?-0:A-[R%-:
CHI KOR Ö NGAY DRA WAY DZE PAY LONG
Around him, in a vast beautiful network of five lights, is his retinue

Page 18 of 33
3=-2:A-eJ-:2%?-*A->-ls-.%-:
TRUL PAY JE BANG NYI SHU TSA NGA DANG
Of the emanated twenty-five principal pupils
o-2R.-0/-P2-<A$-:6B/-;A-.3-z:
JAP Ö PEN DRUP RIG DZIN YI DAM LHA
the panditas and siddhas of India and Tibet, the vidyādharas and yidam deities,
3#:-:PR-(R?-*R%-.3-&/-3A/-v<-$+A2?:
KAN DRO CHÖ KYONG DAM CHEN TRIN TAR TIB
the ḍākinīs, dharma protectors and oath bound guardians, who are gathered
like clouds
$?=-!R%-3*3-$/?-(J/-0J:A-%%-.-$?=:
SAL TONG NYAM NÉ CHEN PÖ NGANG DU SAL
and appearing clearly in the great state of the equality of clarity and
emptiness.

Meditate in that way and then pray that the field of accumulation will invite
through lights the host of wisdom deities.

>: AR-o/-;=-IA-/22-L%-353?:
HUNG O GYEN YUL JI NUB JANG TSAM
Hūṃ In the north west of Oḍḍiyana
0E-$J-?<-#R%-0R-=:
PE MA GE SAR DONG PO LA
On the stem and blossom of a lotus
;-35/-3(R$-$A-.%R?-P2-2~J?:
YAM TSEN CHOK KIN GO DRUP NE
You have attained marvelous supreme siddhis
3E-:L%-$/?-8J?-?-P$?:
PE MA JUNG NAY SHAY SU DRAK
And are known as Padmakara

Page 19 of 33
:#R<-.-3#:-:PR-3%-0R?-2{R<:
KOR DU KAN DRO MANG PÖ KOR
You are encircled by a retinue of many ḍākinīs
HJ.-GA-eJ?-?-2.$-212-GA:
KYE CHI JE SU DA DRUP KYI
I pray that you come to give your blessing
LA/-IA?-_2?-KA<-$>J$?-?-$?R=:
JIN JI LAB CHIR SHEK SU SOL
That I may accomplish as you have done.
$-<-0E-?A:A->:
GU RU PE MA SI DHI HUNG
GURU PADMA-SIDDHI HŪṃ

In that way, the wisdom deities merge into the field of accumulation. In front of
them offer the seven-branch prayer for gathering the accumulations and
purifying the obscurations:

<, .0=-w-]-3:A-<%-28A/-$<,,
OM PAL DEN LA MAY RANG SHIN GAR
Oṃ To the nature of the glorious lama,
2o.-$?3-<A$-:6B/-z-5S$?-=,,
GYU SUM RIG DZIN LHA TSOK LA
the three lineages, the vidyādharas and deities.
h=-~J.-=?-GA?-K$-:5=-=R,,
DUL NYE LU YI CHA TSAL LO
I pay homage with bodies as numerous as atoms.
KA-/%-$?%-2:A-3(R.-3A/-:2=,,
CHI NANG SANG WAY CHÖ TRIN BUL
I offer clouds of outer, inner, and secret offerings.
#A$-1A2-2$-($?-~A%-/?-2>$?,,
Page 20 of 33
DIK DRIP BAG CHAK NYING NÉ SHAK
I sincerely confess bad actions, obscurations, and negative tendencies.
.?-$?3-.$J-5S$?-=-;A-<%,,
DU SUM GE TSOK LA YI RANG
I rejoice in good actions in the three times.
92-o?(R?-:#R<-2{R<-2<-{=,,
ZAB GYÉ CHÖ KHOR KOR WAR KUL
I request that you turn the profound and vast Dharma wheel.
M-%/-3A-:.:-28$?-?-$?R=,,
NYA NGEN MIN DA SHUK SU SOL
I pray that you do not pass into nirvana.
<%-$8/-.$J-lL%-(2-2}R,,
RANG SHENG E TSA CHANG CHUB NGO
I dedicate to enlightenment the merit of others and myself.
<%-$/?-;J->J?-?.-I<-&A$,
RANG NÉ YE SHÉ SÉ GYUR CHIK
May wisdom be awoken within us.

Thinking that nothing else is needed but meditation on and repetition of prayer
to the lama who is the root of accomplishment, invoke the mind of Lama Guru
Rinpoche and repeat the mantra:

eJ-24/-$-<-<A/-0R-(J:
JE TSUN GU RU RIN PO CHÉ
Lord Guru Rinpoche,
HJ.-/A-?%?-o?-,3?-&.-GA:
KHYE NI SANG GYE TAM CHÉ KYI
you are the splendor of the union of the compassion
,$?-eJ-LA/-_2?-:.?-0:A-.0=:
TUK JE JIN LAP DU PAY PAL

Page 21 of 33
and blessing of all the buddhas.
?J3?-&/-;R%?-GA-3$R/-$&A$-0:
SEM CHEN YONG KYI GÖN CHIK PU
You are the sole protector of all beings
=?-.%-=R%?-,R.-\R-~A%-V%-:
LU DANG LONG CHO LO NYING DRANG
I give to you, without restraint,
vR?-0-3J.-0<-HJ.-=-:2=:
TÖ PA MÉ PAR KHYE LA BUL
my body, possessions, lungs, heart, and breast.
:.A-/?-L-(2-3-,R2-0<:
DI NÉ CHANG CHUB MA TOP BAR
From now until enlightenment,
*A.-#$-=J$?-*J?-3,R-.3/-!/:
KYI DUK LEK BYE TO MEN KUN
in all happiness and unhappiness, good and bad, high and low,
eJ-24/-(J/-0R-0.-:L%-3HJ/
JE TSUN CHEN POP É JUNNG KHYEN
Great Lord Padmakara, know me.
<-A:>-2#-$-<-0E-?A:A->:
OM AH HUNG BEN DZA GU RU PE MA SI DHI HUNG
Oṃ Āḥ HŪṃ VAJRA-GURU PADMA-SIDDHI HŪṃ

Repeat that to attain any siddhi.

Page 22 of 33
Page 23 of 33
 [R%-~A%-2o.-0:A-$?R=-:.J2?-/A,
THE PRAYER TO THE LONGCHEN NYINGTIK LINEAGE:

!/-29%-hR<-?J3?-.$:-<2-3E-:L%-,,
KUN ZANG DOR SEM G RAB PE MA JUNG
Samantabhadra, Vajrasattva, Surativajra, Padmakara
[R%-(J/-:)A$?-\A%-:)3-.L-3HJ/-2lJ-?R$?,,
LONG CHEN JIK LING JAM YANG KHYEN TSE SOK
Longchenpa, Jigme Lingpa, Jamyang Khyentse, and all others,
SA/-(J/-l-o.-]-3<-$?R=-2-:.J2?,,
DRIN CHEN TSA GYU LA MAR SOL WAN DEP
I pray to the kind root and lineage lamas
LA/-_2?-.2%-2{<-3(R$-,/-.%R?-P2-)R=,,
JIN LAP WANG KUR CHOK TUN NGÖ DRUP TSOL
Grant your blessing empowerment and supreme and general siddhis.
Repeat the mantra and so on in that way in order to invoke their commitment.
Conclude by receiving the four empowerments.

]3-$-<-<A/-0R-(J:A,,
LA MA GU RU RIN PO CHEY
White light radiates from an Oṃ
.T-2:A-<-=?-:R.-.!<-:UR?,,
TRAL WAY OM LÉ Ö KAR TRÖ
at Lama Guru Rinpoche’s forehead.
<%-$A-,A-2R<-,A3-0-.%-,,
RANG GI CHI WOR TIM PA DANG
It merges into the crown of my head
hR-eJ-{-;A-LA/-_2?-,R2,,
DOR JE KU YI JIN LAB TOP
and I receive the blessing of the vajra body.

Page 24 of 33
]3-$-<-<A/-0R-(J:A,,
LA MA GU RU RIN PO CHEY
Red light radiates from a Āḥ
3PA/-0:A-A:=?-:R.-.3<-:UR?,,
DRIN PAY AH LÉ Ö MAR TRÖ
at Lama Guru Rinpoche’s throat.
<%-$A-3PA/-0<-,A3-0-.%-,,
RANG GI DRIN PAR TIM PA DANG
It merges into my throat and
hR-eJ-$?%-$A-LA/-_2?-,R2,,
DOR JE SUNG GI JIN LAB TOP
I receive the blessing of the vajra speech.
]-3-!-<-<A/-0R-(J:A,,
LA MA GU RU RIN PO CHEY
Blue light radiates from a Hūṃ
,$?-!:A->-=?-:R.-3,A%-:UR?,,
TUK KAY HUNG LÉ Ö TING TRÖ
at Lama Guru Rinpoche’s heart.
<%-$A-~A%-$<-,A3-0-.%-,,
RANG GI NYING KAR TIM PA DANG
It merges into my heart
hR-eJ-,$?-GA-LA/-_2?-,R2,,
DOR JE TUK KYI JIN LAB TOP
and I receive the blessing of the vajra mind.
,$?-!:A->-;A$-:2<-2-=?,,
TUK KAY HUNG YIK BAR WA LÉ
From the shining Hūṃ at the heart
>-3,A%-{<-3.:-28A/-+-(.,,
Page 25 of 33
HUNG TING KAR DA SHIN DU CHÉ
a blue Hụm is emanated like a shooting star.
<$-$A-?J3?-.%-.LJ<-3J.-:SJ?,,
RANG GI SEM DANG YER MÉ DRÉ
It blends inseparably with my mind
;R/-+/-hR-eJ:A-LA/-_2?-,R2,,
YÖN TEN DOR JEY JIN LAB TOP
and I receive the blessing of the vajra qualities.
Think that through each of these you receive the empowerment of
the lama’s body, speech, mind, bliss, emptiness wisdom, and the
mind’s awareness free of conceptual elaboration. Rest in- meditation.

At the conclusion of the session do this visualization:

,$?-=?-:R.-.3<-SR.-w/-:UR?,,
TUK LÉ Ö MAR DRÖ DEN TRÖ
From the lama’s heart a hot red light radiates
2.$-$A-~A%-$<-<J$-0-;A?,,
DA GI NYING KAR REK PA YI
and when it touches my heart
:R.-8-%-<:A-,$?-=-,A3,,
Ö SHU GU RU TUK LA TIM
I melt into light and merge into the lama’s heart,
.LJ<-3J.-%%-=-z/-IA?-$/?,,
YER MÉ NGANG LA LHUN GYI NÉ
I naturally rest in that state of inseparability.
At the end, as a basis for the purification of birth and death, melt into light
and rest in inseparability with the lama so that you become familiarized with
the state of you and your mind becoming one with the lama and the lama’s
mind being united.

.0=-w/-l-2:A-]-3-<A/-0R-(J,,
PAL DEN TSA WAY LA MA RIN PO CHE
Page 26 of 33
Glorious precious root lama
2.$-$A-~A%-$<-0E:A-9J:-:V-=,,
DA GI NYING KAR PE MAY ZEU DRU LA
May you always remain inseparably
:V-2-3J.-0<-g$?-/?-G%-,,
DRAL WA ME PAR TAK PAR SHUK NÉ KYANG
on the pericarp of the lotus in my heart.
2!:-SA/-(J/-0R?-|R-/?-eJ?-29%-!J,,
KA DRIN CHEN PÖ GO NÉ JE ZUNG TÉ
I pray that you care for me with your great kindness
{-$?%-,$?-GA-.%R?-P2-)R=-.-$?R=,,
KU SUNG TUK KYI NGÖ DRUP TSOL DU SOL
and grant to me the siddhis of body, speech, and mind.
.0=-w-]-3:A-i3-0<-,<-2-=,,
PAL DEN LA MAY NAM PAR TAR WA LA
May I not for a single instant have a wrong view
{-&A$-43-;%-=R$-v-3A-*J-8A%-,,
KÉ CHIK TSAM YANG LOK TA MI KYE SHING
about the life of the glorious lama.
&A-36.-(R?-?-3,R%-2:A-3R?-$?-GA?,,
CHI DZÉ CHÖ SU TONG WAY MÖ GU KYI
May my mind receive the blessing of the lama
]-3:A-LA/-_2?-?J3?-=-:)$-0<->R$
LA MAY JIN LAP SEM LA JUK PAR SHO
through my devotion of seeing all his actions as Dharma.
*J-2-!/-+-;%-.$-]-3-.%-,,
KYE WA KUN TO YANG DAK LA MA DANG
In all my lifetimes may I never be apart from the true lama
:V=-3J.-(R?-GA-.0=-=-=W%?-cR.-&A%-,,
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DRAL MÉ CHÖ KYI PAL LA LONG CHÖ CHING
and enjoy the splendor of the Dharma.
?-.%-=3-IA-;R/-+/-<2-eR$?-/?,,
SA DANG LAM GYI YÖN TEN RAB DZOK NÉ
May I perfect the qualities of the paths and levels
hR-eJ-:($-$A-$R-:1%-M<-,R2->R$
DOR JE CHANG GI GO PANG NYUR TOB SHO
and quickly attain the state of Vajradhara.
This last verse is from Lama Sang’s terma:

@W: .R<-2-?J3?-2*J.-2.J/-$*A?-,<-2:A-P<:
HO JOR WA SEM KYE DEN NYI TAR WAY DRUR
Ho In the ship of liberation, which is the preliminary of bodhicitta and the
two truths,

.%R?-$8A-.3A$?-3J.-5S$?-$*A?-.J.-.0R/-2bJ/:
NGÖ SHI MIK MÉ TSOK NYI DE PÖN TEN
relying on the captain, who is the main practice of, non-duality and the two
accumulations,

eJ?-?-2}R-(R/-_%-$A?-<2-2*R.-/?:
JÉ SU NGO MÖN LUNG KI RAB KYÖ NÉ
and blown by the wind, which is the conclusion of, dedication and prayer,

{-$?3-/R<-2:A-[A%-.-KA/-I<-&A$:
KU SUM NOR BÜI LING DU CHIN JYUR CHIK
may I reach the land of jewels, which is the three kāyas.

Page 28 of 33
In these times, the number of Buddhists in the world is increasing. However, as
they are so busy and with little opportunity for study, it is necessary for there
to be a concise easy practice that has the essence of all practices. Also,
because Dharma practitioners are unable to maintain a regular daily practice of
the preliminaries, either because they are too busy or too lazy, I decided it
would be good to create this simplified form of the Longchen Nyingtik
preliminaries.

The reason why I kept the original guru yoga is that it has a special blessing
in this Dharma lineage. I have, with a pure motivation, composed this practice
especially for those both inside and outside China who have the karma and
aspiration that have brought them to the Longchen Nyingtik in these troubled
times. I confess from my heart whatever errors and faults there may be.
Through this merit may all beings, and in particular those connected with this
practice, reach a state free of misery within great bliss and self-knowing
awareness.

Composed by Hungkar Dorje, who has the title of being the rebirth of Do
Khyentse.

May there be goodness!

Sarvamaṅgalaṃ!

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 #, ,82?-2g/-(R/-=3-28$?,
ZAB TEN MON LAM DZUK
Long Life Prayer for Hungkar Dorje Rinpoche
Lời nguyện Trường Thọ Cho Tôn Giả Hungkar Dorje Rinpoche

92-.%-o-(J-;R%?-mR$?-,2-0:A-2!/,,
ZAB DANG GYA CHE YONG DZOG TUB PA'I TEN
Since you have attained excellent realization by properly studying, reflecting and
Ngài là bậc đại tu chứng bởi khéo văn, tư, tu

,R?-2?3-|R3-0?-5=-28A/-=J$?-gR$?-/?,,
TO SAM GOM PA'I TSUL SHIN LEG TOG NE
meditating upon the profound, vast and utterly perfect doctrine of the Buddha,
giáo pháp thâm diệu, viên mãn của đức Phật.

<A?-3J.-o=-2!/-:6B/-&A%-%J=-0-=,,
RI ME GYAL TEN DZIN CHING PEL PA LA
in order to preserve and spread the non-sectarian doctrine of the Victors.
Để lưu truyền chánh pháp của các bậc Điều Ngự trong tinh thần bất phân tranh.

3HJ/-2lJ:A-<A$-:6B/->-!<-hR-eJ:A-l=,,
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KHYEN TSE RIG DZIN HUNG KAR DORJE TSAL
We pray that you live long as a peerless, supreme siddha
hỡi Tôn Giả Khyentse Rigdzin Hungkar Dorje

^-V=-P2-0:A-3(R$-+-82?-2g/-$?R=,,
DA DREL DRUB PA'I CHOG TU SHAB TEN SOL
Venerable Khyentse Rigdzin Hungkar Dorje
cầu mong Ngài trụ thế lâu như một Thành Tựu Giả thượng thặng, vô song!

P2-0:A-.2%-K$-[R%-(J/-:)A$?-V=-\A%-,,
DRUB PA'I WANG CHUG LONG CHEN JIG DREL LING
May your live be an extension of the examples set by a succession of
vidyadharas,
Cũng như Tổ Longchenpa và Khai Mật Tạng Đại Pháp Vương Jigme Lingpa, là
bậc thượng thủ của các Thành Tựu Giả;

2g=-8$?-,R.-:(%-;J->J?-hR-eJ-?R$?,,
TUL SHUG CHOD CHANG YESHE DORJE SOG
Like the mightiest of all siddhas, Longchenpa and Jigme lingpa,
hoặc như hành giả Du Già Yeshe Dorje, và những vị khác,

<A$-:6B/-2o.-0:A-i3-,<-eJ?-:HR%?-+J,,
RIG DZIN GYUD PA'I NAM TAR JE KYONG TE
Yeshe Dorje who engaged in yogic disciplines, and others,
nguyện cho cuộc đời Ngài là sự tiếp nối những tấm gương mà các Trì Minh
Vương đã nêu truyền đời.

5K-2?R.-.2%-,%-_%-g-<2-o?-36S.,,
TSE SOD WANG TANG LUNG TA RAB GYE DZOD
And may your life, health, influence and energy ever increase!
Mong sao thọ mạng, sinh lực, oai đức và phúc khí của Ngài được mãi luôn tăng
trưởng.

#,,1995- 1- 10 2R.-^-5K?-=-K-<3-?-=-/?-+-=:A-]-=?,,
Page 31 of 33
Colophon - The Dalai Lama composed this verse in Dharamsala in 1995 on the tenth
of the Tibetan month.
Lời nguyện này được soạn bởi đức Đạt Lai Lạt Ma tại Dharamsala năm 1995 nhằm
ngày mùng mười trong tháng của lịch Tây Tạng.

English translation by Sarab Dorje

Vietnamese translation by Đạt Dương.

Page 32 of 33
Published by HungkarDorje.org
http://www.hungkardorje.org

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