Professional Documents
Culture Documents
ebook download (eBook PDF) The Struggle for Democracy, 2016 Presidential Election Edition 12th Edition all chapter
ebook download (eBook PDF) The Struggle for Democracy, 2016 Presidential Election Edition 12th Edition all chapter
ebook download (eBook PDF) The Struggle for Democracy, 2016 Presidential Election Edition 12th Edition all chapter
http://ebooksecure.com/product/living-
democracy-2016-presidential-election/
http://ebooksecure.com/product/ebook-pdf-struggle-for-
democracy-2016-election-edition/
http://ebooksecure.com/product/ebook-pdf-contesting-the-
corporation-struggle-power-and-resistance-in-organizations/
http://ebooksecure.com/product/ebook-pdf-the-american-
democracy-11th-edition/
(eBook PDF) E-Commerce 2016 Business Technology Society
12th
http://ebooksecure.com/product/ebook-pdf-e-
commerce-2016-business-technology-society-12th/
http://ebooksecure.com/product/ebook-pdf-the-american-democracy-
texas-edition-11th-edition-2/
http://ebooksecure.com/product/ebook-pdf-the-american-democracy-
texas-edition-11th-edition/
http://ebooksecure.com/product/ebook-pdf-skills-for-success-with-
office-2016-volume-1-skills-for-success-for-office-2016-series/
http://ebooksecure.com/product/ebook-pdf-the-enduring-
democracy-5th-edition-by-kenneth-dautrich/
Contents
vii
viii Contents
Part IV Government and Governing The Powers and Roles of the President 331
Chief of State 332
11 Congress 286 Domestic Policy Leader 332
Chief Executive 333
the Struggle for Democracy: a Dysfunctional
Foreign Policy and Military Leader 335
Congress? 287
Party Leader 339
Constitutional Foundations of Congress 288
The President’s Support System 339
Enumerated and Implied Powers of Congress 288
The White House Staff 339
Constraints on Congress 288
The Executive Office of the President 340
Basis for Representation in Congress 289
The Vice Presidency 341
Is Congress Capable of Solving Big Problems? 290
The Cabinet 342
Representation and Democracy in Congress 291
The President and Congress: Perpetual
Two Styles of Representation 291
Tug-of-War 342
Member Demographics 292
Conflict by Constitutional Design 343
Representation in the House: Reapportionment and
What Makes a President Successful with
Redistricting 294
Congress? 344
Representation in the Senate 298
The President and the People: An Evolving
How Representative Is Congress? A Look Back
Relationship 346
at the Arguments 299
Getting Closer to the People 346
Congressional Elections 299
Leading Public Opinion 347
The Congressional Election Process 300
Responding to the Public 347
Who Runs for Congress? 300
Presidential Popularity 348
Money and Congressional Elections 300
Using the Democracy Standard: the Presidency:
The Incumbency Factor 302
Presidents and the american People 350
Do Congressional Elections Ensure Representation? 303
The Congressional Legislative Process 304 13 The Executive Branch 353
Introducing a Bill 306
Referral to Committee 306 the Struggle for Democracy: Is the Consumer
Financial Protection Bureau an Effective regulatory
The Rules Committee 307
agency or More Bureaucratic red tape? 354
Floor Action on a Bill 307
How the Executive Branch Is Organized 355
Resolving Bicameral Differences 310
Cabinet-Level Departments 356
Presidential Action on a Bill 311
Independent Regulatory Commissions 358
Party and Leader Influences on the Passage Process 311
Independent Executive Agencies 358
Voting in Congress 313
Other Federal Bureaucracies 360
Procedural and Substantive Votes 314
What Do Bureaucracies and Bureaucrats Do? 360
Parties and Party-Line Voting in Congress 314
Executing Programs and Policies 360
Congressional Oversight of the Executive Branch 316
Exercising Discretion 361
Nominee Confirmations 316
Regulating 361
Hearings and Investigations 316
Adjudicating 362
Impeachment 318
Discretion and Democracy 363
Using the Democracy Standard: Congress:
Is Congress Out of touch with the american Who Are the Bureaucrats? 363
People? 319 The Merit System 364
Political Appointees 365
12 The Presidency 323 How Different Are Civil Servants from
Other Americans? 366
the Struggle For Democracy: President Obama Political and Governmental Influences on
Uses His Unitary Powers 324
Bureaucratic Behavior 366
The Expanding Presidency 325 The President and the Bureaucracy 367
The Framers’ Conception of the Presidency 326 Congress and the Bureaucracy 369
The Dormant Presidency 327 The Courts and the Bureaucracy 370
The Twentieth Century Transformation 328 The Public and the Press 371
How Important Are Individual Presidents? 330 Interest Groups 371
Contents xi
15 Civil Liberties: The Struggle the Struggle for Democracy: the 2008 Economic
Crisis and the Federal Government’s response 476
for Freedom 416
Why Does the Federal Government Do So Much? 478
the Struggle for Democracy: Digital Surveillance Managing the Economy 478
and the War on terror 417 Providing a Safety Net 478
Civil Liberties in the Constitution 418 Economic Policy 479
Explicit Protections in the Constitution 418 The Goals of Economic Policy 479
Incorporation of the Bill of Rights 420 The Tools of Economic Policy 482
First Amendment Freedoms 421 The Federal Budget 485
Freedom of Speech 423 The Budgeting Process 485
Freedom of the Press 426 Federal Spending 486
xii Contents
W
hy study american government and politics, and why read this textbook
to do it? Here’s why: Only by understanding how our complex political
system operates and how government works can you play a role in de-
ciding what government does. Only by understanding the obstacles that stand in your
way as you enter the political fray, as well as the abundant opportunities you have to
advance your ideas and values in the political process, can you play an effective role.
You can learn this best, we believe, by studying what political scientists have dis-
covered about American politics and government. Political science is the systematic
study of the role that people and groups play in determining what government does;
how government goes about implementing its policy decisions; and what social, eco-
nomic, and political consequences flow from government actions. The best political
science research is testable, evidence-based, and peer-reviewed—as free as possible
from ideological and partisan bias as it can be.
The Struggle for Democracy not only introduces you to that research but also gives
you tools to decode the American political system, analyze its pieces, consider its link-
ages, and identify opportunities to make a difference. A simple but powerful frame-
work will guide you in discovering how government, politics, and the larger society
are intertwined and how government policies are a product of the interactions of
actors and institutions across these domains.
Our hope and expectation is that The Struggle for Democracy will enable your suc-
cess in your introduction to American government and politics course. But we are
interested in more than your classroom experiences. We believe that knowing how
politics and government work and how closely they conform to our democratic val-
ues will also enable a lifetime of productive choices. Put all naïveté aside, however.
Making a mark on public policies is never easy. Like-minded individuals need to do
more than vote. Those who gain the most from government policies have, after all,
substantial resources to make certain that government treats them well.
But you have resources to make changes, too. Beyond voting, opportunities for
affecting change may come from your involvement in political campaigns, from using
social media to persuade others of your views or to organize meetings and demon-
strations, from participating in social movements, from contributing to groups and
politicians who share your views, and from many more such avenues. So, much like
waging war, making your voice heard requires that you know the “lay of the land,”
including the weapons you have at your disposal (we would call them political tools)
and the weapons of those arrayed against you. But, much like peacemaking, you need
to know how and when compromises can be reached that serve the interests of all
parties.
Lest all of the above seems too daunting, we also have tried to make this book
enjoyable, accessible, and fun. If your experience in reading The Struggle for Democracy
comes close to the pleasure we had in writing it, we have come as near as possible to
achieving our goal.
xiii
xiv To the Student
B
en Page and I decided to write this book because, as instructors in introduc-
tory American government courses, we could not find a book that provided
students with usable tools for critically analyzing our political system and
making judgments about how well our government works. The Struggle for Democracy
does not simply present facts about government and politics—it also provides several
analytical and normative frameworks for putting the flood of facts we ask our students
to absorb into a more comprehensible form. By doing so, I believe we have made it
easier and more satisfying for instructors to teach the introductory course.
Our goal all along was to create a textbook that treats students as adults, engages
their intellectual and emotional attention, and encourages them to be active learners.
Every element in this text is designed to promote the kind of critical thinking skills
scholars and instructors believe students need to become the engaged, active, and
informed citizens that are so vital to any democracy. Over the next several sections, I
show the elements we created to meet these objectives.
Features
aPProaCh The Struggle for Democracy provides several analytical and normative
frameworks for putting the flood of facts teachers ask their students to absorb into a
more comprehensible form. Although all topics that are common and expected in the
introductory American government and politics course are covered in this textbook,
the two main focal points—an analytical framework for understanding how politics
and government work and the normative question “How democratic are we?” (ad-
dressed in concluding remarks at the end of each chapter under the “Using the Democ-
racy Standard” headline)—allow for a fresh look at traditional topics.
This book pays great attention to structural factors—which include the American
economy, social and demographic change in the United States, technological innova-
tions and change, the American political culture, and changes in the global system—
and examines how they affect politics, government, and public policy. These factors
are introduced in Chapter 4—a chapter unique among introductory texts—and they
are brought to bear on a wide range of issues in subsequent chapters.
The Struggle for Democracy attends very carefully to issues of democratic political
theory. This follows from a critical thinking objective, which asks students to assess
the progress of, and prospects for, democracy in the United States and from a desire
to present American history as the history of the struggle for democracy. For instance,
Struggle examines how the evolution of the party system has improved democracy in
some respects in the United States, but hurt it in others.
Struggle also includes more historical perspective because it provides the necessary
context for thinking comprehensively and critically about contemporary political
debates. It shows, for example, how the expansion of civil rights in the United States is
tied to important historical events and trends.
Comparisons of developments, practices, and institutions in the United States
with those in other nations add another dimension to our understanding. We can bet-
ter comprehend how our system of social welfare works, for example, when we see
xv
xvi To the Instructor
how other rich democratic countries deal with the problems of poverty, unemploy-
ment, and old age.
PEDaGoGy The Struggle for Democracy offers unique features that help students bet-
ter understand, interpret, and critically evaluate American politics and government.
using a normative democracy “yardstick” that asks students to assess the degree
to which the United States has become more or less democratic.
• review the Chapter sections organized around chapter learning objectives is
included at the end of each chapter to help students better understand and retain
information and to think critically about the material.
Revel™
EDUCaTIonaL TEChnoLoGy DESIGnED For ThE Way ToDay’S STUDEnTS
rEaD, ThInk, anD LEarn
When students are engaged deeply, they learn more effectively and perform
better in their courses. This simple fact inspired the creation of Revel: an immersive
learning experience designed for the way today’s students read, think, and learn. Built
in collaboration with educators and students nationwide, Revel is the newest, fully
digital way to deliver respected Pearson content.
Revel enlivens course content with media interactives and assessments—
integrated directly within the authors’ narrative—that provide opportunities for
students to read about and practice course material in tandem. This immersive educa-
tional technology boosts student engagement, which leads to better understanding of
concepts and improved performance throughout the course.
Some of the particularly exciting highlights of this Revel edition include the following:
• Captivating videos bring to life chapter content and key moments in American
government. ABC news footage provides examples from both current and his-
torical events. Examples of footage include FDR visiting the newly completed
Boulder Dam (Hoover Dam), an NRA lobbyist’s proposition to put guns in
schools one week after the Sandy Hook tragedy, and President Obama’s struggle
to make a case for air strikes in Syria. In addition, each chapter concludes with
an author-narrated video subtitled “Why It Matters,” helping students to put
chapter content in a real-world context. For example, Chapter 16, “Civil Rights:
The Struggle for Political Equality,” concludes with a discussion of the real-life
implications of affirmative action in college admission and on campus—a topic
immediately relevant to today’s undergraduate students.
To the Instructor xix
• Interactive maps, figures, and tables featuring innovative Social Explorer tech-
nology allow for inputting the latest data, toggling to illustrate movement over
time, and clicking on hot spots with pop-ups of images and captions. Examples
include Figure 12.2: Trends in Presidential Job Approval, 1946–2016 (line graph);
Figure 9.2: Presidential Elections, 1960 and 2012 (map); and Figure 11.2: Women
and Minorities in the U.S. Congress (bar chart).
• assessments tied to primary chapter sections, as well as full chapter exams, allow
instructors and students to track progress and get immediate feedback.
Supplements
Make more time for your students with instructor resources that offer effective learn-
ing assessments and classroom engagement. Pearson’s partnership with educators
does not end with the delivery of course materials; Pearson is there with you on the
first day of class and beyond. A dedicated team of local Pearson representatives will
work with you to not only choose course materials but also integrate them into your
class and assess their effectiveness. Our goal is your goal—to improve instruction
with each semester.
Pearson is pleased to offer the following resources to qualified adopters of The
Struggle for Democracy. Several of these supplements are available to instantly down-
load on the Instructor Resource Center (IRC); please visit the IRC www.pearsonhigh-
ered.com/irc to register for access.
TEST bank Evaluate learning at every level. Reviewed for clarity and accuracy, the
Test Bank measures this book’s learning objectives with multiple choice, true/false,
fill-in-the-blank, short answer, and essay questions. You can easily customize the as-
sessment to work in any major learning management system and to match what is
covered in your course. Word, BlackBoard, and WebCT versions available on the IRC
and Respondus versions available upon request from www.respondus.com.
Acknowledgments
Heartfelt thanks and gratitude go to Ben Page, friend and long-time collaborator, who
co-authored many editions of this book, though not this one. For over a year after I
first broached the idea about our doing a textbook together, we hashed out whether
it was possible to write a textbook that would be consistent with our standards as
teachers and scholars, offer a perspective on American government and politics that
was unique in the discipline, and do well in the marketplace. Once we concluded that
it was possible to produce a textbook that hit these benchmarks and that we passion-
ately wanted to make happen, we spent more than two years writing what became
the First Edition of The Struggle for Democracy. When Ben and I started this process, we
were only acquaintances. Over the years, in the process of collaborating on the publi-
cation of several editions of this textbook, we became and remain very good friends.
Though Ben has not been an active co-author on this edition of Struggle, his brilliant
insights, analytical approach, and elegant writing are visible on virtually every page,
and it is why his name sits next to mine on the cover and the title page. Ben Page, of
course, is one of the most brilliant, cited, visible, and admired political scientists in the
To the Instructor xxiii
world, and hardly needs additional praise from me. But, I will say that I feel extraordi-
narily lucky to have worked with him for a good part of my academic career.
This edition of Struggle has been refreshed by and has benefited from the work of
three extremely talented and energetic young political scientists, all former teaching
assistants of mine in the large introductory course on American government and poli-
tics at the University of Colorado, Boulder, and all now launched on their own aca-
demic careers as teachers and scholars. David Doherty of Loyola University Chicago,
Josh Ryan of Utah State University, and Scott Minkoff of SUNY New Paltz, took on
a substantial portion of the burden of producing this new edition of Struggle, each
taking responsibility for updating three chapters and each responsible for creating or
modernizing chapter features that make this book such an exciting tool for student
learning. I am grateful to each of them and hope and trust we will work together on
future editions.
I also want to thank the many students, teaching assistants, and faculty at the
University of Colorado and other universities, colleges, and two-year institutions who
have used this book over the years as a learning and teaching tool and who have let
me know what worked and what didn’t work in previous editions. I appreciate their
insight and candor.
My thanks also go to my editor at Pearson Higher Education, Jeff Marshall, who
has been a champion of this book and my principal guide into the brave new world
of textbooks in the digital age. To Jeff and to all of his very smart and very capable
colleagues at Pearson, I express my very special appreciation. Judy O’Neill, our devel-
opmental editor on the previous edition of this book and for part of the time on this
edition, heroically kept David, Josh, Scott, and me on track, offered compelling sugges-
tions for content updates, helped with everything from photo selection to the design of
line art, and acted as liaison with the many people involved in the complex process of
getting this book out the door and into the hands of teachers and students. I also want
to thank Karen Moore who took over as development editor part way through the
project and performed magnificently. My thanks also go to Kristin Jobe and her team
at Integra; Debbie Coniglio, Allison Collins, Jennifer Jacobson, and Beth Jacobson at
Ohlinger Publishing Services; the magnificent team at Social Explorer; and Tara Cook
at Metrodigi. The shrewd and judicious contributions of these individuals to the pro-
duction of Struggle are apparent on every printed page and on every digital screen.
We also wish to thank the many professors who gave their time to provide invalu-
able input during the following conferences and Pearson events:
aPSa 2016: Cathy Andrews, Austin Community College; Sara Angevine, Whittier
College; Benjamin Arah, Bowie State University; Yan Bai, Grand Rapids Community
College; Michael Bailey, Georgetown University; Karen L. Baird, Purchase College,
SUNY; Richard Bilsker, College of Southern Maryland; Russell Brooker, Alverno
College; Christopher M. Brown, Georgia Southern University; Jonathan Buckstead,
Austin Community College; Camille Burge, Villanova University; Isaac M. Castellano,
Boise State University; Stefanie Chambers, Trinity College; Anne Marie Choup,
University of Alabama, Huntsville; Nick Clark, Susquehanna University; Mary Anne
Clarke, RI College; Carlos Cunha, Dowling College; John Diehl, Bucks County
Community College; Joseph DiSarro, Washington and Jefferson University; Margaret
Dwyer, Milwaukee School of Engineering; Laurel Elder, Hardwick College; Melinda
Frederick, Prince George’s Community College; Amanda Friesen, IUPUI; Jason
Giersch, UNC, Charlotte; Mauro Gilli, ETH; Margaret Gray, Adelphi University;
Mark Grzegorzewski, Joint Special Operations University; John Hanley, Duquesne
University; Jacqueline Holland, Lorain County Community College; Jack Hunt,
University of Southern Maine; Clinton Jenkins, George Washington University;
Nadia Jilani-Hyler, Augusta University; Christopher N. Lawrence, Middle Georgia
State University; Daniel Lewis, Siena College; Joel Lieske, Cleveland State; Nancy
Lind, Illinois State University; Matt Lindstrom, College of St. Benedict / St. John’s
University; Eric D. Loepp, UW-Whitewater; Kevin Lorentz, Wayne State University;
Gregory Love, University of Mississippi; Abbie Luoma, Saint Leo University; Linda
K. Mancillas, Georgia Gwinnett College; Buba Misawa, Washington and Jefferson
College; Martha Musgrove, Tarrant County College – South Campus; Steven Nawara,
Lewis University; Tatishe Nteta, University of Massachusetts, Amherst; Dr. Mjahid
Nyahuma, Community College of Philadelphia; Matthew Platt, Morehouse College;
Marcus Pohlmann, Rhodes College; Adriane M. Raff Corwin, Bergen & Brookdale
Community Colleges; Lauren Ratliff, The Ohio State University; Dr. Keith Reeves,
Swarthmore College; Ted Ritter, Virginia Union University; Joseph W. Roberts, Roger
Williams University; Amanda Rosen, Webster University; Scot Schraufnagel, Northern
Illinois University; John Seymour, El Paso Community College; Ginger Silvera, Cal
State, Dominguez Hills; Kyla Stepp, Central Michigan University; Ryane Straus,
College of Saint Rose; Maryam Stevenson, Troy University; Tressa Tabares, American
River College; Bernard Tamas, Valdosta State University; Lee Trepanier, Saginaw
Valley State University; Kevin Wallsten, California State University, Long Beach;
Richard Waterman, University of Kentucky; Joe Weinberg, University of Southern
Mississippi; Jonathan Whatron, Southern Connecticut State University; Elizabeth G.
Williams, PhD, Santa Fe College
2016 WebEx meetings for revel: Maria Albo, University of North Georgia; Hendel
Cerphy, Palm Beach State College; Karl Clark, Coastal Bend College; Amy Colon,
SUNY Sullivan; Lishan Desta, Collin College; Agber Dimah, Chicago State University;
Dr. Barbara, Arkansas State University; Kathleen Ferraiolo, James Madison
University; Terri Susan Fine, University of Central Florida; Maria Gonzalez, Miami
Dade College; Joe Gaziano, Lewis University; Dion George, Atlanta Metropolitan
State College; Colin Glennon, East Tennessee State University; Mike Green, Southern
New Hampshire University; Jan Hardt, University of Central Oklahoma; Kathryn
Hendricks, MCC – Longview; Julie Hershenberg, Collin College; Jeneen Hobby,
Cleveland State University; Andy Howard, Rio Hondo College; Nikki Isemann,
Southeast Community College; Nicole Kalaf-Hughes, Bowling Green State University;
Frederick M. Kalisz, Bridgewater State University; Lance Kelley, NWTC; Eric Loepp,
University of Wisconsin, Whitewater; Benjamin Melusky, Franklin and Marshall
College; David Monda, Mt. San Jacinto College; Laura Pellegrini, LBCC; Dave Price,
Another random document with
no related content on Scribd:
imagination. Of these the most universal and the most significant are
customs connected with the burial of the dead. To the habit of
interring with the dead man the implements he most valued in life—
his tools or weapons—we owe the little knowledge we possess of our
very primitive ancestors. It is generally said that these articles were
buried with the man, that he might have them ready for use in
another world; and, no doubt, some vague idea of this kind has
extensively prevailed: but if we may speculate on a subject so obscure
as the imaginations of the savage, we should say that this idea grew
out of the custom of burying with the dead man his own previous
possessions, and that the custom itself at first originated in simple
regret and respect for the dead. We cannot have any strong
sentiment without feeling the desire in some way to manifest it. The
dead man was loudly lamented—wept and wailed over—and the
mourners often cut and wounded themselves as an exhibition of their
grief. Well, at such a moment, instead of appropriating to themselves
the possessions of the deceased, the survivors threw them into the
grave with him. They were still in a manner his property. It would
manifest a disrespect to the dead if at once, as soon as the hand of his
chief was cold, another man had seized upon his spear and carried it
to his own hut. Thus this one passionate desire to manifest grief and
respect to a late friend or chief would sufficiently account for the act
of interring with the body the instruments or weapons he had been
in the habit of using. The custom once adopted, superstition would
step in and enforce it, and the imagination would invest it with a new
significance. Some poet of the land would first suggest that, if the
dead man rose from his tomb, he would find himself equipped for
the chase or for war. Sometimes the buried arms, vessels, or other
implements, were broken before they were deposited in the grave,
which does not seem to accord with the idea that they were laid there
for any future use. It looks like the interpretation of a subsequent
generation when it is said that the savage expected the broken tool or
perforated vessel, like the decayed human body, to be restored again
and made fit for his use. Here is an Indian, a Chinook, buried in his
canoe. Within the canoe a broken sword is deposited. Am I to gather
that the Chinook expected a maritime life hereafter, and even to
revive floating upon the waters? Does not the whole act seem, at least
in its initiation, to be symbolical? All was at an end. The man would
float no more—would fight no more. The canoe was buried, the
sword was broken.
But whether we are right or not in our supposition as to the origin
of this idea—namely, that the articles buried in the tomb with the
deceased would be useful to him in an after life—it is plain that such
an idea has been entertained, and certainly all our learned writers
upon these ancient customs of burial attribute this motive to our
imaginative forefathers. When, in the old pagan burrows of the wold
of Yorkshire or elsewhere, some British or Saxon charioteer has been
exhumed, with the iron wheel-tires and bronzed horse-furniture (the
wreck of the decayed war-chariot), and the skeletons of the horses,
eloquent antiquarians have not failed to say (as Mr Wilson does) that
the dead chief was buried thus “that he might enter the Valhalla of
his gods, proudly borne in the chariot in which he had been wont to
charge amid the ranks of his foes.” We presume they find themselves
justified in this interpretation.
Here, again, we find that the new continent sets almost before the
eyes of our traveller scenes similar to those which, as a European
archæologist, he had been laboriously endeavouring to reconstruct in
some remote antiquity.
“Upwards of forty years since, Black Bird, a famous chief of the Omahaws,
visited the city of Washington, and on his return was seized with smallpox, of
which he died on the way. When the chief found himself dying, he called his
warriors around him, and, like Jacob of old, gave commands concerning his burial,
which were as literally fulfilled. The dead warrior was dressed in his most
sumptuous robes, fully equipped with his scalps and war-eagle’s plumes, and
borne about sixty miles below the Omahaw village to a lofty bluff on the Missouri,
which towers far above all the neighbouring heights, and commands a magnificent
extent of landscape. To the summit of this bluff a beautiful white steed, the
favourite war-horse of Black Bird, was led; and there, in presence of the whole
nation, the dead chief was placed with great ceremony on its back, looking towards
the river, where, as he had said, he could see the canoes of the white men as they
traversed the broad waters of the Missouri. His bow was placed in his hand, his
shield and quiver, with his pipe and medicine-bag, hung by his side. His store of
pemmican and his well-filled tobacco-pouch were supplied, to sustain him on the
long journey to the hunting-grounds of the great Manitou, where the spirits of his
fathers awaited his coming. The medicine-men of the tribe performed their most
mystic charms to secure a happy passage to the land of the great departed; and all
else being completed, each warrior of the chiefs own band covered the palm of his
right hand with vermilion, and stamped its impress on the white sides of the
devoted war-steed. This done, the Indians gathered turfs and soil, and placed them
around the feet and the legs of the horse. Gradually the pile arose under the
combined labour of many willing hands, until the living steed and its dead rider
were buried together under the memorial mound; and high over the crest of the
lofty tumulus which covered the warrior’s eagle plumes a cedar post was reared, to
mark more clearly to the voyagers on the Missouri the last resting-place of Black
Bird, the great chief of the Omahaws.”
“Many ages,” say the Sioux, “after the red men were made, when all the different
tribes were at war, the Great Spirit called them all together at the Red Rocks. He
stood on the top of the rocks, and the red nations were assembled in infinite
numbers in the plain below. He took out of the rock a piece of the red stone, and
made a large pipe. He smoked it over them all; told them that it was part of their
flesh; that though they were at war they must meet at this place as friends; that it
belonged to them all; that they must make their calumets from it, and smoke them
to him whenever they wished to appease him or get his goodwill. The smoke from
his big pipe rolled over them all, and he disappeared in the cloud.”
This is a far more agreeable idea than that the Indians are being
everywhere starved out of existence by the encroachments of the
European. But that portion of the mixed offspring which adhered to
the Indian tribe, and became Indian in its habits, affords a still more
interesting subject of speculation. On the Red River there is a
settlement of half-breeds, numbering about six thousand. A marked
difference, we are told, “is observable, according to their white
paternity. The French half-breeds are more lively and frank in their
bearing, but also less prone to settle down to drudgery of farming, or
other routine duties of civilised life, than those chiefly of Scottish
descent.” If in both cases the half-breed has been entirely educated
by its Indian parent, this would be a good instance of the influence of
race as separable from the influence of education. These half-breeds
are generally superior in physical as well as mental qualities, and
have greater powers of endurance than any of the native tribes
exhibit. Mr Wilson assures us “that the last traces of the Red blood
will disappear, not by the extinction of the Indian tribes, but by the
absorption of the half-breed minority into the new generations of the
predominant race.”
Of the warlike tribes of native Indians some have been induced to
settle down as agriculturists. Some are Roman Catholics, some
Protestants. But we believe it may be stated that all signal
amendments or progressive changes have been accompanied by a
mixture of European blood. To this very day the full-blooded Indian
despises the civilisation of the white man, or at least thinks it
something that may be good for the white man, but by no means
good for him. The fierce tribes that constituted the famous
confederacy of the Iroquois, and who have settled in Canada, have
been all more or less tamed, but they have all lost the purity of their
race; and when we hear of the hunter of the prairies taking upon
himself the mode of life of European colonists, we may be sure that
this change has been facilitated by an intermixture of the two races.
Some of these tribes have forgotten their own language, and speak
only a French patois.
We do not imply by this observation that the native Indian would
have been incapable of advancing by a slow and natural progression
of their own on the road of civilisation: on the contrary, we believe
that the civilisation of the Aztecs and the Peruvians may be seen in
its earliest stage amongst the Iroquois. But when the European
encounters the savage, there is a gap between them which the latter
cannot suddenly traverse. The intermediate steps are not presented
to him. The time is not given him by which slow-changing habits can
be formed and transmitted. He is required to proceed at a faster pace
than his savage nature can accomplish. Now, as every generation that
has advanced upon its predecessors, transmits, together with its
knowledge, some increasing aptitude for the acquisition of such
knowledge, there is no difficulty in believing that the savage would be
expedited in his career of civilisation as well by an intermixture of
race as by a participation of knowledge.
The whole chapter of Mr Wilson on the Red Race is well worthy of
perusal. The reader will find in it many interesting details, which, of
course, our space will not permit us to allude to. We shall conclude
our notice by some reference to a topic especially interesting when
we speak of the progress of civilisation—namely, the mode of
transmitting ideas, the art of writing, or letters. Our author,
according to his favourite phraseology, entitles his chapter on this
subject ‘The Intellectual Instinct: Letters.’
The origin of language may be open to discussion. Its gradual
growth from the wants, the social passions, the organisation, the
mimetic and reasoning powers of man, may to many persons seem
an unsatisfactory account. But no one disputes that writing is an
invention of man. Even if the steps of this invention had not been
traced, we should have been unable to frame any other hypothesis
with regard to an art possessed by one people and not possessed by
another. We may define writing to be the transmission of ideas by
visible and permanent signs, instead of by momentary sounds and
gestures. The art of writing, it must be remembered, is not complete
till the characters upon the paper, or the parchment, or the plaster of
the wall, or the graven rock, interpret themselves to one who knows
the conventional value of the several signs. So long as any picture-
writing or symbolic figures act merely as aids to the memory, in
retaining a history of events which is, in fact, transmitted by oral
tradition, writing is not yet invented. The picture, however faithful,
gives its meaning only to those who know many other facts which are
not in the picture itself. When a system of signs has been invented,
by which alone the ideas of one person, or one generation, can be
communicated to another person or another generation, then the art
has been attained, whether those signs are hieroglyphics or
alphabetical, whether they are signs of things or signs of words.
This is necessary to be borne in mind, because there is a certain
use of pictorial and symbolic signs which is in danger of being
confounded with the perfect hieroglyph; and we are inclined to think
this confusion has been made with regard to some of the sculptured
remains discovered in Central America. We doubt if these
“hieroglyphics,” which scholars are invited to study and to interpret,
are hieroglyphics as the word is understood by the Egyptologist.
Granting that they always have a meaning, and are not introduced, in
some cases, as mere ornaments (just as we introduce the heads of
stags or the figures of little children on any vase we desire to
ornament), still it may be a meaning of that kind which could be only
intelligible to one who from other sources knew the history or the
fable it was intended to bring to remembrance. A representation of
this kind, half pictorial and half symbolic, would help to keep alive
the memory of an event; but, the memory of it once extinct, it could
not revive the knowledge of the event to us. We should waste our
ingenuity in vain attempts to read what was not, in fact, any kind of
writing.
The Peruvians had manifestly not advanced beyond a system of
mnemonics, a kind of memoria technica. With certain knots in
strings of different colours they had associated certain ideas. A
Peruvian woman could show you a bundle of knotted strings and tell
you her whole life “was there.” To her it was, but to no one else. If all
the Peruvians agreed to associate the history of Peru with other
bundles of knotted cords, their quipus would still be only an aid to
memory; the history itself must be conveyed from one mind to
another by oral communication. Some of the North American
Indians had their wampum, their many-coloured belt, into which
they talked their treaty, or any other matter it was desirable to
remember. The Mexicans had mingled symbols with their picture-
writing, but they had not wrought the hieroglyphic into a system, by
means of which alone ideas could be conveyed from one generation
to another. With them it could not be said that the art of writing was
known. But antiquarians have formed, it seems, a different opinion
of the mixture of symbol and picture discovered in the ruins of
Copan and Palenque; and, partly on this ground, they arrived at the
conclusion that these cities were built and inhabited by a people in
advance of the Mexicans or Aztecs discovered by the Spaniards. Mr
Wilson says very distinctly of those mysterious sculptures: “They are
no rude abbreviations, like the symbols either of Indian or Aztec
picture-writing; but rather suggest the idea of a matured system of
ideography in its last transitional stage, before becoming a word-
alphabet like that of the Chinese at the present day.”
We should be open to the charge of great presumption, if, with
nothing before us but a few engravings by which to guide our
judgment, we ventured to offer an opinion opposed to that of Mr
Wilson, or of others who have made the subject one of especial study.
But opposite to the very page (p. 140, vol. ii.) from which we take this
last sentence we have quoted, Mr Wilson gives us an engraving of
what are denominated “hieroglyphics.” It appears to us as if the pillar
here represented had been divided into compartments, and each
compartment had been filled by the artist with some appropriate
subject, generally some human figure whose action and attitude are
unintelligible to us; but the whole conveys the idea, not of a series of
hieroglyphics, but of individual representations, each of which has its
own independent meaning. Other engravings, indeed, approximate
more nearly to the hieroglyphic; the arbitrary sign is more
conspicuous, and there is a more frequent repetition of the same
subject; but when we consider the poverty of invention that even in
later times afflicts the arts, and the tendency to repeat and to copy
which is very noticeable in rude times, we are not surprised that the
same subject is often found on the same monument, or that it has
spread from Copan to Palenque. There is nothing in the engravings
before us, or in the account given of them, which proves that a really
hieroglyphic system had been invented; and we cannot but suspect
that those who undertake the task of deciphering them will inevitably
fail, not because the key cannot be found, but because no key ever
existed.
Suppose a monument erected or a medal struck in honour of one
of our own excellent missionaries; suppose it represented the
missionary-standing with one foot on a broken image, or idol, and
that by his side knelt some half-naked savage with a cross in his
hands—this mixture of picture and of symbol would tell its tale very
intelligibly to us, for we have heard before of the labours of the
missionary. But suppose this and other pictures of the same kind
were handed down to a remote posterity, who had no information
except what the pictures themselves conveyed by which to
understand them, what hopeless perplexities would they for ever
remain! And the use of the repeated symbol might lead to the
persuasion that they were composed on some hieroglyphic system.
We might imagine learned men toiling for ever over such
representation, and never coming to any satisfactory result.
What different impressions the same pictorial representation may
convey to two different persons, we have many an amusing instance
of in the history of our Egyptian discoveries, or efforts at discovery.
We borrow an example from the pages before us. On the wall of the
temple at Philæ, at the first cataract of the Nile, a figure is seen
seated at work on what seems a potter’s wheel, and there is a group
of hieroglyphics over its head. One learned translator reads and
explains thus:—“Kaum the Creator, on his wheel, moulds the divine
members of Osiris (the type of man) in the shining house of life, or
the solar disk.” Another learned man, Mr Birch of the British
Museum, soars, if possible, still higher for a meaning:—“Phtah
Totonem, the father of beginnings, is setting in motion the egg of the
sun and moon, director of the gods of the upper world.” Mr Wilson,
we presume, in accordance with a still later interpretation, calls this
figure simply the “ram-headed god Kneph,” without explaining what
he is doing with his wheel. If the picture and the hieroglyphic
together lead to such various results, we may easily conceive what
wild work would be made by an attempt to interpret a pictorial
representation alone.
We hesitate to assign to the inscriptions discovered in these ruined
cities the true character of hieroglyphics; that is, of a system of
symbols by means of which, independently of oral tradition, the
ideas of one generation could be conveyed to another. But our
readers would probably prefer to have Mr Wilson’s matured
judgment to our own conjectures. He says:—
“On the sculptured tablets of Copan, Quirigua, and Palenque, as well as on the
colossal statues at Copan and other ancient sites in Central America, groups of
hieroglyphic devices occur arranged in perpendicular or horizontal rows, as
regularly as the letters of any ancient or modern inscription. The analogies to
Egyptian hieroglyphics are great, for all the figures embody, more or less clearly
defined, representations of objects in nature or art. But the differences are no less
essential, and leave no room to doubt that in these columns of sculptured symbols
we witness the highest development to which picture-writing attained, in the
progress of that indigenous American civilisation so singularly illustrative of the
intellectual unity which binds together the divers races of man. A portion of the
hieroglyphic inscription which accompanies the remarkable Palenque sculpture of
a figure offering what has been assumed to represent an infant before a cross, will
best suffice to illustrate the characteristics of this form of writing.”
What is the antiquity of these ruined cities? The first tendency was
to carry them back into some very remote period, far beyond the
memory or knowledge of the Mexicans and Peruvians. This was the
first impression of Mr Stephens; afterwards he was disposed to bring
them nearer the epoch of the Spanish conquest. He had lent a
credulous ear to the story of some good padre, who had assured him
that a native Indian city, greater than Copan could have ever been,
still existed in a flourishing and populous condition, in some district
untrodden by the European traveller. And this faith, that a Copan
still existed, naturally induced him to believe that the ruined Copan,
not belonging to an extinct civilisation, might not be so old as he first
presumed it to be. He seems to have thought it possible that some of
these cities might have been inhabited at the time of the Spanish
conquest, and that others at that period were already a heap of ruins.
War appears to have been incessant amongst almost all the tribes of
the native Americans. On this account it appears to us very probable
that many cities may have been built and destroyed, and a partial
civilisation won and lost in them, prior to the epoch of the Spanish
conquest. Such oscillations, very likely, occurred in the progress of
American civilisation. And in some of these oscillatory movements a
nearer approach might have been made to the art of writing than in
that one phase of this civilisation in which the European discovered
and destroyed it for ever. But our impression is, that, viewing the
history of this continent as a whole, there has been a slow irregular
progress, which had reached its highest point in the epoch of
Montezuma and the Incas of Peru.
The earliest stages of human progress are very slow, and much
interrupted by wars of conquest and extermination. We find no
difficulty, therefore, in assigning a great antiquity to some of these
ruined cities, and a still greater antiquity to the curious mounds and
earthworks in the valley of the Mississippi, without necessarily
inferring that these are the remains of any civilisation superior to
what history has made known to us. And before these mounds were
constructed, there might have passed a long epoch in which man
wandered wild by the rivers and in the forests of this continent. This
last-mentioned epoch of mere savage existence, some of our
speculative philosophers would extend to an enormous duration. We
are not disposed, by any evidence yet submitted to us, to expand this
period to what we must not call a disproportionate length, because
we have not the whole life of the human race before us; but which,
arguing on those progressive tendencies which, notwithstanding the
impediments and checks they receive, constitute the main
characteristic of the species, seems an improbable length. Let the
geologist, however, to whom this part of the problem must be
handed over, pursue his researches, and we need not say we shall be
happy to receive whatever knowledge of the now forgotten past he
can bring to light.
CAXTONIANA:
A SERIES OF ESSAYS ON LIFE,
LITERATURE, AND MANNERS.
PART XVI.