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soc+
BRYM & LIE THIRD Canadian edition
soc+
ACTIVATE
soc+ INTRODUCTION TO SOCIOLOGY
3ce
today!
nelson.com
ISBN-13: 978-0-17-669999-4
ISBN-10: 0-17-669999-6
9 780176 699994
Brief Contents
1 Introducing Sociology 2
2 Culture 26
3 Socialization 48
4 From Social Interaction to
Social Organizations 70
5 Deviance and Crime 90
6 Social Stratification: Canadian
and Global Perspectives 110
7 Race and Ethnicity 134
8 Sexualities and Genders 156
9 Families 182
10 Religion and Education 204
11 Health and Medicine 230
12 The Mass Media 248
13 Technology, the Environment,
and Social Movements 266
References 290
Index 319
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NEL v
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may be suppressed from the eBook and/or eChapter(s). Nelson Education reserves the right to remove additional content at any time if subsequent rights restrictions require it.
Contents
1 Introducing Sociology 2
Introduction 3 Conducting Research 17
My Road to Sociology 3
The Research Cycle 17
A Change of Mind 3 Ethics in Sociological Research 18
The Sociological Imagination 4 The Main Sociological Research
Social Structures 4 Methods 19
Origins of the Sociological Imagination 8 Experiments 19
Surveys 21
Founders 9
Field Research 21
Émile Durkheim and Functionalism 9
Analysis of Existing Documents and Official
Talcott Parsons and Robert Merton 10
Statistics 22
Karl Marx and Conflict Theory 11
Max Weber 13 Challenges Facing Us Today 24
The Cultural Turn and Poststructuralism: Gramsci and More Opportunity? 24
Foucault 13 More Freedom? 25
©
ich
M
George Herbert Mead and Symbolic Where Do You Fit In? 25 ae
l Ma
pes
Interactionism 14
Harriet Martineau and Feminist Theory 16
Modern Feminism 16
2
Reb
e
Culture
cca
Sa
pp
/ 26
W
ire
Cultural Diversification 34
Im
Multiculturalism 35
/Ge
Culture 28
g
Revolution 37
es
vi NEL
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may be suppressed from the eBook and/or eChapter(s). Nelson Education reserves the right to remove additional content at any time if subsequent rights restrictions require it.
3 Socialization 48
Social Isolation and Socialization 49 Socialization across the Life
The Crystallization of Self-Identity 50 Course 62
The Symbolic-Interactionist Foundations of Childhood Adult Socialization and the Flexible Self 62
Socialization 51 Self-Identity and the Internet 64
Sigmund Freud 51 Dilemmas of Childhood and Adolescent
Charles Horton Cooley 52 Socialization 64
George Herbert Mead 52 The Emergence of Childhood and
Gender Differences 53 Adolescence 64
Civilization Differences 53
Problems of Childhood and
Function, Conflict, Symbolic Interaction, Adolescent Socialization
and Gender: How Agents of Today 66
Socialization Work 55 Declining Adult Supervision and
Ma
Family Functions 55 Guidance 66
rk
Ma
Schools: Functions and Conflicts 56 Increasing Media and Peer Group Influence 67
ke
Co
la/
Symbolic Interactionism and the Self-Fulfilling Declining Extracurricular Activities and Increasing rbi
s /G
e tty
Prophecy 57 Adult Responsibilities 67 Ima
ge
Peer Groups 57 “The Vanishing Adolescent” 68
The Mass Media 59
The Mass Media and the Feminist Approach to
Socialization 59
Resocialization and Total Institutions 61
4
©T
om
as
L oe
wy rom Social Interaction
F
to Social Organizations 70
Feminist Theory and Social Networks, Groups, and Organizations 78
Interaction 71 The Holocaust 78
Social Structure and Emotions 72 How Social Groups Shape Our Actions 79
Emotional Labour 73
Social Networks 81
Conflict Theories of Social The Value of Network Analysis 81
Interaction 74
Competing for Attention 74 Groups 83
Interaction as Competition and Exchange 74 Group Conformity 83
Primary and Secondary Groups 87
Symbolic Interaction Theory and Social
Interaction 75 Bureaucracy 87
Goffman’s Dramaturgical Analysis 75 Organizational Constraints and Freedom 88
Verbal and Nonverbal Communication 76
Ale
x
Mi
nT
la
rac
y/S
ipa
U SA/
AP
Im ages
6
St e
ve
Ra
ym
er/
C or
b
S ocial Stratification: Canadian
and Global Perspectives 110
is
Do
c
um
ent
a ry
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may be suppressed from the eBook and/or eChapter(s). Nelson Education reserves the right to remove additional content at any time if subsequent rights restrictions require it.
7 Race and Ethnicity 134
Defining Race and Intelligence 135 Black Canadians 147
What Is Race? 135 Split Labour Markets and Asian
Ethnicity, Culture, and Social Structure 138 Canadians 150
Resources and Opportunities 139 Some Advantages of Ethnicity 151
Symbolic Interactionism, Race, and The Future of Race and Ethnicity
Ethnic Relations 140 in Canada 152
Labels and Identity 140
Choice Versus Imposition 141
Conflict Theories of Race and Ethnic
Relations 142
Colonialism and Internal Colonialism 142
Canada’s Aboriginal Peoples 142
The Québécois 145
Cu
lt u
Cl
re
ub
/H
u lt
on
Arc
h iv e
/Get
t y Ima
ge s
Bru
ce
8 Sexualities and Genders 156
Sex, Intersex, Gender, Transgender 157 Homosexuality 165
Jen
ne
Sex and Intersex 157 Sexual Orientation and Queer Theory 165
ro
nc
Essentialism 158
Male Aggression against Women 172
r LE/Splash News/Newsco
NEL CONTENTS ix
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9 Families 182
Introduction 183 Housework and Child Care 196
Spousal Violence 196
Is “The Family” in Decline? 184
Family Diversity 197
Functionalism and the Nuclear Ideal 185
Heterosexual Cohabitation 197
Functional Theory 185
Same-Sex Marriage and Civil Unions 198
Functions of the Nuclear Family 187
Lone-Parent Families 199
The Canadian Middle-Class Family in the 1950s 187
Zero-Child Families 200
Power and Families 190
Family Policy 200
Love and Mate Selection 190
Marital Satisfaction 192
Divorce 193
Reproductive Choice 195
An
net
te
Sh
aff
hu
/S
tte
rs toc
k.c
om
Ser
ge nS
ez
gin
/
10 Religion and Education 204
An
x CONTENTS NEL
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may be suppressed from the eBook and/or eChapter(s). Nelson Education reserves the right to remove additional content at any time if subsequent rights restrictions require it.
11 Health and Medicine 230
The Black Death 231 The Professionalization of
Health and Inequality 233 Medicine 242
Defining and Measuring Health 233 The Social Limits of Modern
The Social Causes of Illness and Death 234 Medicine 243
Challenges to Traditional Medical
Class Inequalities and Health Care 238
Science 245
Racial Inequalities in Health Care 239
Comparative Health Care from a Conflict
Perspective 240
e tr
T
aI
ma
ge
s /G
etty
Ima
ges
©
Kor
en
12 The Mass Media 248
Sh
ad The Significance of the Mass Media 249 Centralized Control and Resistance
m
Illusion Becomes Reality 249 on the Internet 262
i
NEL CONTENTS xi
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13 echnology, the Environment,
T
and Social Movements 266
Technology: Saviour or Social Movements 278
Frankenstein? 267 Breakdown Theory: A Functionalist Account 279
Technology and People Make History 270 Solidarity Theory: A Conflict Approach 280
How High Tech Became Big Tech 271 Framing Theory: The Contribution of Symbolic
Global Warming 272 Interactionism 282
New Social Movements 283
The Social Construction of
Environmental Problems 274 Conclusion 287
The Social Distribution of Risk 275
What Is to Be Done? 277
The Market and High-Tech Solutions 277
©M
The Cooperative Alternative 278
att
he
w
Ch
e/A
att
References 290
l
lam
y S to
ck
P ho
Index 319 to
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may be suppressed from the eBook and/or eChapter(s). Nelson Education reserves the right to remove additional content at any time if subsequent rights restrictions require it.
Copyright 2018 Nelson Education Ltd. All Rights Reserved. May not be copied, scanned, or duplicated, in whole or in part. Due to electronic rights, some third party content
may be suppressed from the eBook and/or eChapter(s). Nelson Education reserves the right to remove additional content at any time if subsequent rights restrictions require it.
© Michael Mapes
NEL
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1 Introduction
Introducing MY ROAD TO SOCIOLOGY
Sociology “W
hen I started college at the age
of 18,” says Robert Brym, “I
was bewildered by the variety
of courses I could choose from.
Having now taught sociology for more than 35 years and
met thousands of undergraduates, I am quite sure most
students today feel as I did then.
“One source of confusion for me was uncertainty about
why I was in university in the first place. Like you, I knew
higher education could improve my chance of finding
good work. But, like most students, I also had a sense
that higher education is supposed to provide something
more than just the training necessary to start a career that
is interesting and pays well. Several high school teachers
and guidance counsellors had told me that university
was also supposed to ‘broaden my horizons’ and teach
me to ‘think critically.’ I wasn’t sure what they meant, but
they made it sound interesting enough to encourage me
LEARNING to know more. In my first year, I decided to take mainly
“D
espite the opinion I’d formed, I
found myself taking no fewer than
four sociology courses a year after
starting university. That revolution
in my life was partly due to the influence of an extraor-
dinary professor I happened to meet just before I began
Y
prehending my world. Specifically, he said, it could clarify ou have known for a long time that you live
my place in society, how I might best manoeuver through in a society. Until now, you may not have fully
it, and perhaps even how I might contribute to improving appreciated that society also lives in you.
it, however modestly. Before beginning my study of soci- Patterns of social relations affect your inner-
ology, I had always taken for granted that things happen most thoughts and feelings, influence your actions, and
in the world—and to me—because physical and emo- help shape who you are Sociologists call stable patterns of
tional forces cause them. Famine, I thought, is caused social relations social structures.
by drought, war by territorial greed, economic success by Nearly 60 years ago, the great American sociologist
hard work, marriage by love, suicide by bottomless depres- C. Wright Mills (1916–62) wrote that the sociologist’s
sion, rape by depraved lust. But now this professor repeat- main task is to identify and explain the connections
edly threw evidence in my face that contradicted my easy between people’s personal troubles, the changing social
formulas. If drought causes famine, why have so many structures in which they are embedded, and ways they
famines occurred in perfectly normal weather conditions can contribute to improving their lives and the state
or involved some groups hoarding or destroying food so of the world. He called the ability to see these connections
others would starve? If hard work causes prosperity, why the sociological imagination. Mills wrote:
are so many hard workers poor? If love causes marriage,
[People] do not usually define the troubles they
why does violence against women and children occur in
endure in terms of historical change. . . . Seldom
so many families? And so the questions multiplied.
aware of the intricate connection between the
“As if it were not enough that the professor’s sociolog-
patterns of their own lives and the course of
ical evidence upset many of my assumptions about the way
world history, ordinary [people] do not usually
the world worked, he also challenged me to understand
know what this connection means for the kind
sociology’s unique way of explaining social life. He defined
of [people] they are becoming and for the kind of
sociology as the systematic study of human behaviour in
history-making in which they might take
social context. He explained that social causes are distinct
part. . . . What they need . . . is a quality of mind
from physical and emotional causes. Understanding social
that will help them to [see] . . . what is going on in
causes can help clarify otherwise inexplicable features of
the world and . . . what may be happening within
famine, marriage, and so on. In public school, my teachers
themselves. It is this quality . . . that . . . may be
taught me that people are free to do what they want with
called the sociological imagination. —C. Wright
their lives. However, my new professor taught me that the
Mills (1959: 3–4)
organization of the social world opens some opportunities
and closes others, thus limiting our freedom and helping To gain a better sense of what Mills meant by the socio-
to make us what we are. By examining the operation of logical imagination, consider a story that has been repeated,
these powerful social forces, he said, sociology can help us with variations, many times. A 50-year-old woman loses
to know ourselves, our capabilities, and limitations. I was a good job on the assembly line of a southern Ontario car
hooked. And so, of course, I hope you will be, too.” plant when production moves to Mexico. After half a year
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may be suppressed from the eBook and/or eChapter(s). Nelson Education reserves the right to remove additional content at any time if subsequent rights restrictions require it.
of collecting employment insurance, she manages to land a Here is what the sociological imagination could
job at the checkout counter of a local Walmart. She earns teach them: Since the 1970s, many large North
less than half her previous salary. She had hoped to help her American corporations have been moving manufac-
son pay tuition when he started college but can no longer turing industries to low-wage countries like Mexico
afford that because her income is now barely enough to pay and China so they can pay workers less and earn bigger
for food, rent, and utilities. Her son is a good student but he profits. Millions of North Americans have seen their
now has to delay his plan to go to college for at least a couple steady, relatively high-paying jobs vanish. Their quality
years while he earns tuition money. The woman blames of life has gone downhill. Yet some countries have been
herself for not being able to land a better job. She becomes able to withstand the challenge of deindustrialization,
depressed. To cope, she starts smoking and drinking more— which is universal. For instance, in Denmark, the gov-
and taking high-interest payday loans to feed her habits. The ernment gives people who lose jobs relatively generous
son’s resentment and anger toward his mother grow, so they unemployment benefits for a couple of years, organizes
argue a lot. Family life, once happy, becomes miserable. programs that retrain them for skilled jobs that are in
Will the woman develop a chronic illness because of high demand, and requires that they complete such a
the stress, the smoking, and the drinking? Will the son get program. Denmark therefore knows nothing like the
caught stealing clothes he can’t afford? Will he ever make growing unemployment and poverty that grips parts
it to college? Or will they apply the sociological imagina- of southern Ontario, let alone the United States, where
tion to their situation and come to realize that their per- government programs are even less generous and eco-
sonal troubles are the result of powerful social forces that nomic inequality is higher (see the Sociology on the
they can help to control? Tube feature in this chapter).
Tube
unsuccessful Democratic hopeful who championed
the Danish model of economic restructuring. However,
a disproportionately large number of white, relatively
uneducated, low-income, and downwardly mobile citi-
zens supported Donald Trump, who turned American
politics into a kind of Jerry Springer Show (Thompson,
2016).
In 2016, Trump was already famous for his big
Donald Trump and real estate deals, his popular reality TV show, The
Apprentice, and his widely publicized but untrue claim
Shock TV five years earlier that Barack Obama was ineligible to
be president of the United States because he was born
The 2016 U.S. presidential race revealed a stark divi- overseas. However, during the 2016 campaign, Trump
sion among American workers who had been directly became the world’s most talked-about person. He
affected by massive job losses in the manufacturing achieved this feat by boasting unashamedly to national
TV audiences about everything from his financial suc-
cesses to his physical endowments, repeatedly using
foul language to demean his opponents, favourably
quoting Mussolini, Italy’s fascist dictator during World
War II, failing to disavow the support of white suprema-
cist organizations, taking on the Pope, and making
outrageous, racist promises. Among other things, Trump
Gino Santa Maria/Shutterstock.com
If the woman and her son—and hundreds of thou- seem unstoppable, fixing a harmful aspect of Canada’s
sands of other like them—exercised the sociological social structure and improving their quality of live. That
imagination, they would realize that, collectively, they is what Mills had in mind when he introduced the idea of
could help to elect a government that institutes similar the sociological imagination. The Sociology at the Movies
policies in this country. They would stand a better chance feature in this chapter will help you understand how the
of changing the course of historical forces that at first sociological imagination works in a very different context.
Movies
chologically tortures his slaves with gusto. And of course
he is a racist too, regarding blacks as more animal than
human. When challenged by his Canadian carpenter
to explain, “in the sight of God, what is the difference
between a white man and a black man?” he replies,
“You might as well ask what the difference is between
a white man and a baboon. Now, I’ve seen one of them
critters in Orleans that knowed just as much as any
12 Years a Slave nigger I’ve got” (quoted in Northup, 1855: 266–7).
Notwithstanding the merits of 12 Years a Slave as a
The first slaves in the Americas were Aboriginal people movie, its explanation for slavery and the cruelties that
and white criminals brought over from England. derive from it lacks sociolog-
However, they could not satisfy the demand of sugar, ical imagination. It did not
tobacco, and cotton plantations for cheap labour. That is take sadistic madmen like
why about 24 million West African blacks were rounded Epps to enslave and bru-
up like cattle and shipped across the Atlantic as slaves. In talize other human beings.
addition, free blacks in the northern United States were Enslavement and brutaliza-
sometimes kidnapped and sold as slaves in the South. tion were normal practices
One case involved Solomon Northup, an educated, among perfectly well-adjusted,
Regency Enterprises/The Kobal Collection at Art Resource, NY
economically successful, free black man with a wife and church-going plantation owners
two children. Abducted from Washington, D.C., in 1841, in the southern United States,
he was taken to Louisiana and enslaved there until an the Caribbean, and
itinerant Canadian carpenter helped to free him in 1853. South America in
Northup’s 1855 memoir, Twelve Years a Slave, the mid-nineteenth
became the basis for a movie of the same name. Hailed century. Nor was
as the first realistic cinematic portrayal of slavery in the racism the cause of slavery,
New World, it won the Oscar for best picture in 2013. as is evident from the fact that
The movie is unspeakably upsetting, forcing audi- white English prisoners could
ence members to wonder time and again how normal serve perfectly well as
people could have engaged in such unrelenting cruelty slaves. Rather, as Eric
toward other human beings. To the degree it provides Williams (an historian
an answer, it is this: The remorselessly brutal slave and the first president
masters were anything but normal. Edwin Epps (played of Trinidad and Tobago)
by Michael Fassbender) was the master of Solomon wrote, “Slavery was
Northup (played by Chiwetel Ejiofor). He is portrayed as not born of racism; Chiwetel Ejiofor in 12 Years a Slave
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may be suppressed from the eBook and/or eChapter(s). Nelson Education reserves the right to remove additional content at any time if subsequent rights restrictions require it.
racism was the consequence of slavery” (Williams, you and men like you will have to answer for
1944: 8). Said differently, landowners were capitalists. it. —Solomon Northup (1855: 267–68)
They wanted to increase their profits. Yet they were
Intuitively, Bass was employing the sociological
constrained from doing so by a severe labour shortage.
imagination. He identified the harmful social
Slavery was the institutional mechanism that allowed
structure underlying the plight of black slaves and
them to realize their ambition. Thus, racism justified
suggested a program for changing it and thus improving
slavery but was not its cause. Here we have an explana-
their quality of life: End slavery and treat them as equals.
tion for slavery that employs the sociological imagina-
Understanding the social constraints and possibili-
tion. It focuses on the way social relations influenced
ties for freedom that envelop us requires an active soci-
landowners’ thoughts and actions.
ological imagination. The sociological imagination urges
Similarly for Epps’s claim that blacks are no dif-
us to connect biography with history and social struc-
ferent from baboons. Samuel Bass, the Canadian
ture just like Bass did—to make sense of our lives and
carpenter (played by Brad Pitt), had the appropriate
the lives of others against a larger historical and social
sociological response:
background and to act in light of our understanding.
These niggers are human beings. If they don’t Although movies are just entertainment to many
know as much as their masters, whose fault people, they often achieve by different means what the
is it? They are not allowed to know anything. sociological imagination aims to accomplish. Therefore,
You have books and papers, and can go where in each chapter of this book, we review a movie to
you please, and gather intelligence in a thou- shed light on topics of sociological importance.
sand ways. But your slaves have no privileges.
You’d whip one of them if caught reading a Critical Thinking Questions
book. They are held in bondage, generation 1. Have you ever tried to put events in your own life
after generation, deprived of mental improve- into the context of history and social structure?
ment, and who can expect them to possess 2. Did the exercise help you make sense of your life? If
much knowledge! . . . If they are baboons . . . so, how?
Reeed/Shutterstock.com
gested that people are responsible for organizing society
and that human intervention can therefore solve social
problems. Before the Democratic Revolution, most people
thought that God ordained the social order. The American
Revolution (1775–83) and the French Revolution (1789–
99) helped to undermine that idea. These democratic
Source: Vitruvian Man by Leonardo Da Vinci. upheavals showed that society could experience massive
change quickly. They proved that people could replace
unsatisfactory rulers. They suggested that people control
society. The implications for social thought were pro-
sketching blueprints for
Scientific Revolution found, for if it was possible to change society through
the ideal society and urging
Beginning in Europe about human intervention, a science of society could play a
people to follow those
1550, a movement to promote big role. The new science could help people find ways
blueprints. They relied on
the view that sound conclu- of overcoming social problems and improving the welfare
speculation rather than evi-
sions about the workings
dence to reach conclusions
of the world must be based
about how society worked.
on solid evidence, not just
speculation.
theory A conjecture about
the way observed facts are
ORIGINS OF THE
related. SOCIOLOGICAL
Democratic Revolution
The process, beginning about
IMAGINATION
1750, in which the citizens of The sociological imagina-
the United States, France, and tion was born when three
other countries broadened revolutions pushed people
their participation in govern- to think about society in an
© Peter Willi/Superstock
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may be suppressed from the eBook and/or eChapter(s). Nelson Education reserves the right to remove additional content at any time if subsequent rights restrictions require it.
of citizens. Much of the justification for sociology as a sci-
ence arose out of the democratic revolutions that shook
Europe and North America.
Bettmann/Getty Images
laboratory like this. The Scientific Revolution suggested
that a science of society was possible. The Democratic
Revolution suggested that people could intervene to
improve society. The Industrial Revolution now presented
social thinkers with a host of pressing social problems
crying out for solution. They responded by giving birth to
the sociological imagination. Émile Durkheim (1858–1917) was the first professor
of sociology in France and is considered to be the first
modern sociologist. In The Rules of Sociological Method
(1938 [1895]) and Suicide (1951 [1897]), he argued that
3
LO Founders human behaviour is shaped by “social facts,” or the social
context in which people are embedded. In Durkheim’s
view, social facts define the constraints and opportunities
ÉMILE DURKHEIM AND within which people must act. Durkheim was also keenly
interested in the conditions that promote social order in
FUNCTIONALISM “primitive” and modern societies, and he explored this
problem in depth in such works as The Division of Labor
É
in Society (1997 [1893]) and The Elementary Forms of the
mile Durkheim (1858–1917) is generally Religious Life (1976 [1915/1912]).
considered to be the first modern sociologist.
Durkheim argued that human behaviour is
influenced by “social facts” or the social rela-
tions in which people are embedded. He illustrated his with a low degree of soli-
argument in a famous study of suicide (Durkheim, 1951 darity—at least to a point Industrial Revolution
[1897]). Many scholars of the day believed that psycho- (see Figure 1.2 and Figure Beginning in Britain in the
1780s, a process of rapid
logical disorders cause suicide, but Durkheim’s analysis 1.3). For instance, mar-
economic transformation that
of European government statistics and hospital records ried people were half as
involved the large-scale applica-
demonstrated no correlation between rates of psycholog- likely as unmarried people
tion of science and technology to
ical disorder and suicide rates in different categories of were to commit suicide
industrial processes, the creation
the population. Instead, he found that suicide rates varied because marriage typically of factories, and the formation of
with different degrees of social solidarity in different pop- created social ties and a a working class.
ulation categories. (A rate is the number of times an event kind of moral cement that
happens in a given period per 100 000 members of the bound the individuals to social solidarity A property of
population.) society. Women were less social groups that increases with
According to Durkheim, the greater the degree to likely to commit suicide the degree to which a group’s
which a group’s members share beliefs and values, and than men were because members share beliefs and
the more frequently and intensely they interact, the more women were generally values, and the frequency and
intensity with which they interact.
social solidarity exists in the group. In turn, the higher more involved in the
the level of social solidarity, the more firmly anchored intimate social relations rate The number of times
individuals are to the social world and the less likely of family life. Jews were an event happens in a given
they are to commit suicide if adversity strikes. In other less likely to commit period per 100 000 members
words, Durkheim found that groups with a high degree suicide than Christians of the population.
of social solidarity had lower suicide rates than groups were because centuries of
FIGURE 1.2 Durkheim’s Theory of Suicide stress that human behaviour is gov
erned by stable patterns of social
High relations, or social structures. The
Anomic and
egoistic suicide Altruistic suicide social relations that Durkheim
emphasized were patterns of social
solidarity. Functionalists are chiefly
Suicide rate
interested in macrostructures.
Social stability. Functionalist theo-
●
knit. Elderly people were lishing equilibrium can best solve most social prob-
into society because of weak
more prone than young lems. For instance, Durkheim held that social
social ties to others.
and middle-aged people solidarity could be increased by creating new asso-
anomic suicide The type were to take their own ciations of employers and workers that would lower
of suicide that occurs when lives when faced with mis- workers’ expectations about what they should hope
norms governing behaviour fortune because they were for in life. If more people could agree on wanting
are vaguely defined. most likely to live alone, less, Durkheim wrote, social solidarity would rise and
altruistic suicide The type to have lost a spouse, and there would be lower suicide rates.
of suicide that occurs when to lack a job and a wide
norms govern behaviour so network of friends.
tightly that individual actions Durkheim’s argument TALCOTT PARSONS
is an early example of func
are often in the group interest.
functionalist theory
tionalist theory. Functionalist AND ROBERT MERTON
theory focuses on how By the 1930s, functionalism was popular in North
Focuses on how human behav-
human behaviour is gov- America and it remained so until the 1960s. Talcott
iour is governed by social struc-
erned by social structures Parsons (1902–79) was a leading proponent of func-
tures that are based mainly
on shared values and that
that are based mainly on tionalism. He argued that society is well integrated and
contribute to social stability. shared values and that con- in equilibrium when the family successfully raises new
tribute to social stability. generations, the military successfully defends society
In general, functionalism against external threats, schools are able to teach students
incorporates the following features: the skills and values they need to function as productive
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and they are here arranged in general conformity with the procedure
in succession.
IV. Ecesis.
V. Stabilization.
325. Basis. New or denuded habitats arise the world over by the
operation of the same or similar causes, and they are revegetated in
consequence of the same reactions. Similar habitats produce similar
successions. The vegetation forms and their sequence are usually
identical, and the genera are frequently the same, or corresponding
in regions not entirely unrelated. The species are derived from the
adjacent vegetation, and, except in alpine and coast regions, are
normally different. The primary groups of successions are
determined by essential identity of habitat or cause, e. g., aeolian
successions, erosion successions, burn successions, etc. When they
have been more generally investigated, it will be possible to
distinguish subordinate groups of successions, in which the degree of
relationship is indicated by the similarity of vegetation forms, the
number of common genera, etc. For example, burn successions in
the Ural and in the Rocky mountains show almost complete
similarity in the matter of vegetation forms and their sequence, and
have the majority of their genera in common. A natural classification
of successions will divide them first of all into normal and
anomalous. The former fall into two classes, primary and secondary,
and these are subdivided into a number of groups, based upon the
cause which initiates the succession.
Fig. 69. Aspen forest formation (Populus-hylium), the typical stage of burn
successions in the Rocky mountains; it is sometimes an anomalous stage in
primary successions, interpolated in place of the thicket formation.
INVESTIGATION OF SUCCESSION
CAUSES OF ZONATION
333. Growth. The causes that produce zones are either biological
or physical: the first have to do with some characteristic of the plant,
the second with the physical features of the habitat. Biological causes
arise from the method of growth, from the manner of dissemination,
or from the reaction of the species upon the habitat. The formation of
circles as a result of radial growth is a well-known occurrence with
certain plants, but it is much more common than is supposed. In the
case of agarics, this phenomenon has long been known under the
name of “fairy-rings.” It is found in a large number of moulds, and is
characteristic of early stages of the mycelium of the powdery
mildews. It occurs in nearly all maculicole fungi, and is exhibited by
certain xylogenous fungi, such as Hysterographium. Among the
foliose lichens, it is a common occurrence with the rock forms of
Parmelia, Placodium, Physcia, and Lecanora, and with the earth
forms of Parmelia and Peltigera. The thalloid liverworts show a
similar radial growth. The flowering plants, and many mosses also,
furnish good examples of this sort of growth in those species which
simulate the form of the mycelium or thallus. These are the species
that form mats, turfs, or carpets. Alpine mat formers, such as Silene
acaulis, Paronychia pulvinata, Arenaria sajanesis, etc., are typical
examples. Xerophytic, turf-forming species of Muhlenbergia,
Sporobolus, Bouteloua, Festuca, Poa, and other grasses form
striking ring-like mats, while creeping species of Euphorbia,
Portulaca, Amarantus, etc., produce circular areas. Rosettes, bunch-
grasses, and many ordinary rootstalk plants spread rapidly by
runners and rhizomes. The direction of growth is often
indeterminate in these also, and is in consequence more or less
bilateral or unilateral. Growth results in zonation only when the
older central portions of the individual or mass die away, leaving an
ever-widening belt of younger plants or parts. This phenomenon is
doubtless due in part to the greater age of the central portion, but
seems to arise chiefly from the demands made by the young and
actively growing parts upon the water of the soil. There may possibly
be an exhaustion of nutritive content, as in the case of the fungi, but
this seems improbable for the reason that young plants of the same
and other species thrive in these areas. It must not be inferred that
these miniature growth zones increase in size until they pass into
zones of formations. Growth contributes its share to the production
of these, but there is no genetic connection between a tiny plant zone
and a zone of vegetation.
Radial and bilateral growth play an important part in formational
zones in so far as they are related to migration. The growth of the
runner or rhizome itself is a very effective means of dissemination,
while the seeding of the plants thus carried away from the central
mass is most effective at the edge of the newly occupied area. This
holds with equal force for plants with a mycelium or a thallus. The
circular area becomes larger year by year. Sooner or later, the
younger, more vigorous, and more completely occupied
circumference passes into a more or less complete zone. This will
result from the reaction of the central individuals upon the habitat,
so that they are readily displaced by invaders, or from their
increasing senility and dying out, or from the invasion of forms
which seed more abundantly and successfully. This result will only
be the more marked if the radiating migrants reach a belt of ground
especially favorable to their ecesis. In this connection it must be
carefully noted that vegetation pressure, before which weaker plants
are generally supposed to flee, or by which they are thought to be
forced out into less desirable situations, is little more than a fanciful
term for radial growth and migration. It has been shown under
invasion that disseminules move into vegetation masses, as well as
away from them, the outward movement alone being conspicuous,
because it is only at the margin and beyond that they find the
necessary water and light for growth.
334. Reactions. Certain reactions of plants upon habitats
produce zonation. The zones of fungi are doubtless caused by the
exhaustion of the organic matter present, while in lichens and
mosses the decrease in nutritive content has something to do with
the disappearance of the central mass. In the mats of flowering
plants, the connection is much less certain. The reaction of a forest
or thicket, or even of a tall herbaceous layer, is an extremely
important factor in the production of zonation. The factor chiefly
concerned here is light. Its intensity is greatest at the edge of the
formation and just below the primary layer; the light becomes
increasingly diffuse toward the center of the forest, and toward the
ground. In response to this, both lateral and vertical zones appear.
The former are more or less incomplete, and are only in part due to
differences in illumination. The vertical zones or layers are
characteristic of forest and thickets, and are caused directly by
differences in light intensity.
Fig. 72. Zones of Cyperus erythrorrhizus produced by the recession of the shore-
line.