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ANGLO_NDEBELE_War122
ANGLO_NDEBELE_War122
The Victorian Incident made the war between the Whites and the Ndebele to
break out. The settlers who volunteered to fight the Ndebele were promised 2469
hectares of land each and a herd of cattle. The Whites were aided by Khama with
the soldiers to fight the Ndebele. The war started in October 1893 with the
Ndebele being numerically superior, but using poor weapons such as spears.
The Whites were armed with guns and modern weapons as well as horses which
increased their mobility. The Whites under the command of William Forbes
moved from Iron Hill Mine heading towards Bulawayo. The Ndebele intelligent
units watched the movements of the Whites. The Whites built a laager on 25
October to rest after they crossed the Shangani River. Early in the morning the
Whites were attacked by the Ndebele Amabutho and many Shona collaborators
were killed because they were sleeping outside the laager.
However, the Amabutho were repelled after several hours of fighting. The Whites
moved further and built another Laager near Mbembesi River on 31 October. The
Ndebele also attacked the Whites but they were successfully repelled by the
Whites. Many Ndebele soldiers were killed at this battle. The Whites wanted to
storm Bulawayo and capture the Ndebele king Lobengula responded by setting
his capital on fire and then escaped northwards The Whites captured the city
and then raised their Union Jerk on November 4 1893. Jameson ordered the
pursuit of Lobengula because he thought that if the king was not captured, he
[Lobengula] would continue encouraging the Amabutho to fight on.
RESULTS
Activity
1. Give an account of the pursuit of Lobengula by the BSAC Force after the fall
of Bulawayo [11]
The Whites played a part in causing the war of dispossession, hence they are to
blame. Jameson kept on shifting the boundary to the side of the Ndebele. More
so the time given to Manyao and Umgandaan was short and it was very difficult
for the Amabutho to move out of Masvingo. The Whites also deliberately delayed
the letter sent by Lobengula soliciting for peace. There was a secret arrangement
between the BSAC and volunteers to destroy the Ndebele state. The Amajaha are
also to blame because they were restless trying to vent out their exasperations.
The war started in March 1896 when the Ndebele learned that Jameson and the
White Forces were on a military expedition against the Transvaal government. In
few weeks of March many Whites were killed by the Ndebele Amabutho and the
Whites were scattered about the country at farms and mines. In the last week of
March 122 White men, 5 women and 3 children were murdered in isolated
homesteads and camps.
The Amajaha also killed the Shone labourers who worked in farms and mines of
the Whites. The Ndebele were armed with traditional weapons such as arrows,
bows, assegais, axes and knobkerries. By early April White survivors were in
fortified camps at Bulawayo and Gwelo (present day Gweru). The religious
leaders such as Mabwani, Umlugulu and Mkwati influenced the Ndebele to drive
the Whites out of the country as they blamed then for natural calamities such
as drought, rinderpest and locusts.
The religious leaders influenced the Amajaha to deliberately leave the road to the
South open so that the Europeans might have the opportunity of escaping. In
April 02 Major Plummer was appointed to command the Matabele Relief Force.
As from April 28 the Matabele soldiers were driven out of Bulawayo. The
Amabutho had nothing to do, but all they could do was to hold out in the tangle
of granite kopjes that is Matopo Hills.
The Whites tried to starve the Ndebele, but it was difficult because another
uprising began in Mashonaland. Rhodes was determined to make peace with the
Ndebele and then concentrate all the resources against Mashonaland. This led
to the Indaba peace talks
Rhodes decided to talk with the Natives. The Ndebele also wanted peace with the
White because the villages, crops and grain stores were being burned by the
Whites. In August 1896, Rhodes and the Ndebele Indunas had a meeting and
agreed the following:
Rhodes promised that the Ndebele could return to their lands if they
agreed to stop fighting.
Rhodes chose 10 Indunas who would be paid a monthly salary.
The trial of the Ndebele officials who committed crimes in the war.
Mwari cult officials should be punished for their role in the war.
The Ndebele weapons were to be submitted to the settler government.
Rhodes would give the Ndebele grain, food as well as seeds.
By this agreement the Ndebele lost freedom and independence. Their arms were
lost to the Whites and leaders were tried and sentenced to death. The Whites
therefore benefited at this agreement.
THE SHONA UPRISING JUNE 1896
The Whites established laagers for protection against spears. The Shona could
attack the Whites and retreated in the caves. Such battle tactic made it difficult
for the Whites to quickly defeat the Shona. The Shona were united by religious
leaders such as Mkwati, Kaguvi, Nehanda, Bonda and Chifamba.
However, some the Shona did not fight against the Whites, but for the Whites.
Such collaborators include Chirimuhanzu, Zimuto and Matiki. The Whites were
aided by Britain and Botswana to fight the Shona. This made the Whites to have
upper hand during the zenith of the Chimurenga. The Whites finally used the
scotched earthy policy to starve the natives and those who hid in the caves were
dynamited, for example, Makoni in his Gwindingwi. The capture of religious
leaders such as Kaguvi and Nehanda made the Shona to surrender in 1897.
The spirit mediums were behind the Ndebele-Shona risings. The spirit mediums
like Nehanda, Kaguvi and Mkwati coordinated the war. The religious leaders
motivated the fighters e.g. Umlugulu and other spirit mediums prophesied that
the Whites were doomed and would be driven out of the country.
Mlimo’s messages influenced the fighters to expect supernatural help from Mlimo
(God). Thus religious leaders maintained morale among the fighters. The
religious leaders in Matabeleland also planned the timing of the Ndebele
uprising. It coincided with the Jameson Raid of 1896 when the Police Force was
on a military expedition against the Transvaal. The religious leaders influenced
the Maungwe passage to be left open for the Whites to use it in escaping.
However, this led to the defeat of the locals as this route was used by the Whites
to bring in reinforcement from outside. Mkwati, Kaguvi and Siginyamatshe
played an organizing role during the war e.g. Siginyamatshe organised in an area
South of Bulawayo, Nehanda in Mazoe, Kaguvi in Chegutu.
The religious leaders commanded the soldiers to fight the Whites e.g. the rising
in Matabeleland started in March under the High Command of Umlugulu. The
religious leaders such as Mkwati tried to unify the Shona and the Ndebele
against the Whites. They gave medicines to the soldiers which would give them
some psychological advantages during the war.
RESULTS