Tafseer Sura Al Ahzaab_CH 33 (1)

Tafseer Hub-e-Aliasws www.hubeali.
com
TABLE OF CONTENTS
CHAPTER 33 ............................................................................................................. 3
AL-AHZAAB ............................................................................................................... 3
(73 VERSES) ............................................................................................................. 3
MERITS...................................................................................................................... 3
VERSES 1 - 3 ............................................................................................................ 4
VERSE 4 .................................................................................................................... 5
VERSE 6 .................................................................................................................... 8
VERSE 7 .................................................................................................................. 15
VERSE 8 .................................................................................................................. 16
VERSES 9 - 22 ........................................................................................................ 17
Fleeing of Abu Bakr and Umar in the battles and their evil manners during the
Reconciliation ........................................................................................................... 21
Abu Bakr and Umar never went forward in the Religion ........................................... 22
They both worshipped the idols after Al-Islam.......................................................... 22
VERSES 23 & 24 ..................................................................................................... 23
VERSE 25 ................................................................................................................ 25
VERSE 26 & 27 ........................................................................................................ 26
VERSES 28 - 31 ...................................................................................................... 29
VERSES 32 & 33 ..................................................................................................... 32
HADITH OF THE ‘KISA’ (BLANKET) AND THE VERSE OF THE ‘TAT’HEER’

(PURIFICATION)...................................................................................................... 39
VERSES 34 - 36 ...................................................................................................... 45
VERSE 37 - 38 ......................................................................................................... 46
VERSES 39 & 40 ..................................................................................................... 48
VERSES 41 - 43 ...................................................................................................... 49
1 out of 82
Tafseer Hub-e-Aliasws www.hubeali.com
VERSES 45 - 48 ...................................................................................................... 50
VERSE 49 ................................................................................................................ 51
VERSES 50 - 52 ...................................................................................................... 52
VERSE 53 ................................................................................................................ 56
VERSE 54 ................................................................................................................ 57
VERSE 55 ................................................................................................................ 60
VERSE 56 ................................................................................................................ 60
VERSES 57 & 58 ..................................................................................................... 65
VERSES 59 & 60 ..................................................................................................... 69
VERSE 61 ................................................................................................................ 70
VERSES 62 - 68 ...................................................................................................... 71
‘Fitna’ (Strife) of the Clan of Umayyad...................................................................... 71
‘Fitna’ after the Clan of Umayyad ............................................................................. 72
VERSE 69 ................................................................................................................ 75
VERSE 70 - 71 ......................................................................................................... 76
VERSES 72 & 73 ..................................................................................................... 77
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CHAPTER 33
AL-AHZAAB
(73 VERSES)
‫ِيم‬ ‫الر ْح َٰم ِن ه‬

ِ ‫الرح‬ ِ ‫بِ ْس ِم ه‬
‫َّللا ه‬
MERITS
‫ «من كان كثير القراءة لسورة األحزاب‬:‫ قال‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫ بإسناده عن عبد هللا بن سنان‬:‫ابن بابويه‬
.»‫كان يوم القيامة في جوار محمد (صلى هللا عليه و آله) و أزواجه‬
Ibn Babuwayh, by his chain, from Abdullah Bin Sinan,
‘Abu Abdullahasws having said: ‘The one who was a frequent reciter of Surah Al-
Ahzaab (33) would be in the neighbourhood of Muhammadsaww and hissaww wivesas’.
‫ إن سورة األحزاب فضحت نساء‬،‫ يا بن سنان‬.‫ «سورة األحزاب فيها فضائح الرجال و النساء من قريش و غيرهم‬:‫ثم قال‬
.»‫ و حرفوها‬،‫ و لكن نقصوها‬،‫ و كانت أطول من سورة البقرة‬،‫قريش من العرب‬
Then heasws said, ‘Surah Al-Ahzaab - in it are scandals of the men and the women of
Qureish and others. O Ibn Sinan! Surah Al-Ahzaab exposed the women of Qureish
from the Arabs, and it used to be longer than Surah Al-Baqarah, but they reduced it,
and altered it’.1
،‫ و علمها ما ملكت يمينه‬،‫ «من قرأ هذه السورة‬:‫ روي عن النبي (صلى هللا عليه و آله) أنه قال‬:)‫ومن (خواص القرآن‬
‫ اعطي أمانا من عذاب القبر‬،‫من زوجة و غيرها‬
And from Khawas Al-Quran –
It has been reported from the Prophetsaww having said: ‘The one who recites this
Chapter (33), and teaches it to what he posseses in his right hand, also from his
wives and others, would be Given security from Punishment of the grave.
‫ و سائر‬،‫ و أخواته‬،‫ و طلب منه التزويج لبناته‬،‫ و جعلها في حق في منزله كثرت إليه الخطاب‬،‫من كتبها في رق غزال‬
.»‫ بإذن هللا تعالى‬،‫ و لو كان صعلوكا فقيرا‬،‫ و رغب كل أحد إليه‬،‫قراباته‬
The one who writes it in a paper (skin) of a gazelle, and makes it to be in (‫ )حق‬a pot
with a glass lid) in his house, the speakers would frequent to him, and seek from him
the marriage of his daughters, and his sisters, and the rest of his near-relatives, and
every one would wish for it, even if he was a poor pauper, by the Permission of
Allahazwj’.2
1
.111 :‫ثواب األعمال‬
2
‫ قطعة منه‬،)‫ (مخطوط‬74 :‫خواصّ القرآن‬
3 out of 82
VERSES 1 - 3
‫} وا هت ِب ْع ما ُيوح َٰى إِل ْيك مِنْ ر ِّبك ۚ إِنه ه‬1{ ‫َّللا كان علِي ًما حكِي ًما‬
‫َّللا‬ ‫َّللا وَل ُتطِ ع ا ْلكافِرين وا ْل ُمنا ِفقِين ۗ إِنه ه‬
‫يا أ ُّيها ال هن ِب ُّي ا هت ِق ه‬
ِ ِ
ً ‫ه‬
ِ ‫َّللا ۚ وكف َٰى ِب‬
}3{ ‫اَّلل وكِيًل‬ ‫ه‬
ِ ‫} وتو هكلْ على‬2{ ‫يرا‬ ً ِ‫كان بِما ت ْعملُون خب‬
[33:1] O Prophet! Fear Allah and do not follow the unbelievers and the
hypocrites; surely Allah is Knowing, Wise; [33:2] And follow what is Revealed
to you from your Lord; surely Allah is Aware of what you are doing [33:3] And
rely upon Allah; and Allah is sufficient for a Protector
‫ فالمخاطبة‬.»‫ «إن هللا بعث نبيه بإياك أعني و اسمعي يا جارة‬:)‫ هذا هو الذي قال الصادق (عليه السالم‬:‫علي بن إبراهيم‬
.‫ و المعنى للناس‬،)‫للنبي (صلى هللا عليه و آله‬
Ali Bin Ibrahim said,
‘This is what Al-Sadiqasws had said: ‘Surely, Allahazwj Sent hisazwj Prophetsaww to you
(so Allahazwj Addressing to himsaww is) like to (speak with someone but) to make the
neighbour listen to it’. So Heazwj Addresses the Prophetsaww, and Means by it, the
people’.3
‫في مجمع ا لبيان نزلت في أبى سفيان بن حرب وعكرمة بن أبى جهل وأبى االعور السلمى قدموا المدينة ونزلوا على عبد‬
‫هللا بن أبى بعد غزوة أحد بأمان من رسول هللا صلى هللا عليه واله ليكلموه‬
In Majma Al-Bayan –
‘It was Revealed regarding Abu Sufyan Bin Harb, and Akrama Bin Abu Jahl, and Abu
Al-Awr Al-Salmy. They proceeded to Al-Medina, and encamped with Abdullah Bin
Ubayy, after a (military) expedition, with (assurance of) security from Rasool-
Allahsaww in order to be able to speak to himsaww.
‫فقاموا وقام معهم عبد هللا بن أبى و عبد هللا بن سعيد بن أبى سرح وطعمة بن أبيرق فدخلوا على رسول هللا صلى هللا عليه‬
،‫ وندعك وربك‬،‫ ان لها شفاعة لمن عبدها‬:‫ يا محمد ارفض ذكر آلهتنا الالت و والعزى ومنوة وقل‬:‫واله فقالوا‬
So they arose, and Abdullah Bin Saeed Bin Abu Sarh and Ta’amt Bin Abeyraq stood
up with them. So they all came up to Rasool-Allahsaww and said, ‘O Muhammadsaww!
Adjourn the mention of our gods, Al-Laat, and Al-Uzza, and Al-Manat, and say that
there is intercession for the one who worships them, and we will leave you saww and
yoursaww Lordazwj’.
‫ انى أعطيتهم‬:‫ فقال‬،‫ ائذن لنا يا رسول هللا في قتلهم‬:‫فشق ذلك على رسول هللا صلى هللا عليه واله فقال عمر بن الخطاب‬
‫ ونزلت االية (وال تطع الكافرين) من أهل مكة ابا سفيان وأبا‬،‫االمان وأمر صلى هللا عليه واله فاخرجوا من المدينة‬
.‫االعور وعكرمة والمنافقين ابن أبى وابن سعيد وطعمة‬
So that was too difficult upon Rasool-Allahsaww. Umar Bin Al-Khattab said, ‘Give us
permission, O Rasool-Allahsaww, for their killing’. So hesaww said: ‘Isaww have given
them the security’. And hesaww Commanded for them to be driven away from Al-
Medina. And the Verse was Revealed [33:1] O Prophet! Fear Allah and do not
3
.141 :2 ‫تفسير القمّي‬
4 out of 82
follow the unbelievers from the people of Makkah – Abu Sufyan, and Abu Al-Awr,
and Akramat, and the hypocrites Ibn Ubayy, and Ibn Saeed, and Ta’amat’.4
VERSE 4
ۚ ‫الًلئِي ُتظا ِه ُرون ِم ْنهُنه أ ُ همهاتِ ُك ْم ۚ وما جعل أدْ عِ ياء ُك ْم أ ْبناء ُك ْم‬
‫َّللا ُ لِر ُج ٍل مِنْ ق ْلب ْي ِن فِي ج ْوفِ ِه ۚ وما جعل أ ْزواج ُك ُم ه‬ ‫ما جعل ه‬
‫ه‬ ‫ه‬ َٰ
ِ ‫} ادْ ُعو ُه ْم ِِلبائِ ِه ْم هُو أ ْقس ُط عِ ْند‬4{ ‫س ِبيل‬
‫َّللا ۚ فإِنْ ل ْم ت ْعل ُموا آباء ُه ْم‬ ‫ذلِ ُك ْم ق ْول ُ ُك ْم ِبأ ْفوا ِه ُك ْم ۖ وَّللا ُ يقُول ُ ا ْلحقه وهُو ي ْهدِي ال ه‬
ً ُ‫َّللاُ غف‬ َٰ
‫ح فِيما أ ْخطأْ ُت ْم بِ ِه ولكِنْ ما تع همدتْ قُلُو ُب ُك ْم ۚ وكان ه‬
ٌ ‫ِّين وموالِي ُك ْم ۚ ول ْيس عل ْي ُك ْم ُجنا‬
}5{ ‫ورا رحِي ًما‬ ِ ‫فإِ ْخوا ُن ُك ْم فِي الد‬
[33:4] Allah has not Made for any man two hearts within him; nor has He made
your wives whose backs you liken to the backs of your mothers as your
mothers, nor has He Made those whom you assert to be your sons as your real
sons; these are the words of your mouths; and Allah is Speaking the Truth and
He Guides to the Way [33:5] Assert their relationship to their fathers; this is
more equitable with Allah; but if you do not know their fathers, then they are
your brethren in faith and your friends; and there is no blame on you
concerning that in which you made a mistake, but that which your hearts do
purposely, and Allah is ever Forgiving, Merciful
‫ إن رسول هللا (صلى هللا عليه وآله) كان لي شديد المحبة حتى تبناني لذلك فكنت ادعى ‘‘ زيد بن محمد ‘‘ إلى أن ولدد‬:‫قال‬
‫ احدب أن تددعوني زيددا مدولى‬:‫ وقلدت ن لمدن كدان يددعوني ن‬،‫لعلي الحسن والحسين (عليهما السالم) فكرهدت ذلدك الجلهمدا‬
،)‫رسول هللا (صلى هللا عليه وآله) فاني أكره أن اضاهي الحسن والحسين (عليهما السالم‬
He (Zayd Bin Haarisa) said: ‘Rasool-Allahsaww used to love me intensely to the extent
that hesaww referred to me as adoted son (so people started calling me) ‘‘Zayd Bin
Muhammadsaww’‘ until such time as Al-Hassanasws and Al-Husaynasws were born, and
I abhorred being referred to like that due to theirasws majesty. And, I said to those
who used to call me like that: ‘I would like you to call me ‘‘Zayd the one freed by
Rasool-Allahsaww’‘, for I do not like to be placed on the same level as Al-Hassanasws
and Al-Husaynasws’.
.)‫ (مدا جعدل هللا لرجدل مدن قلبدين فدي جوفده‬:)‫ وأنزل علدى محمدد (صدلى هللا عليده وآلده‬،‫فلم يزل ذلك حتى صدق هللا ظني‬
‫ وبدل مدن أحدب أعدداءهم‬،‫ أو قلبا يحب به أعداءهم‬.‫ وقلبا يعظم به غيرهم كتعظيمهم‬،‫ ويعظمهم‬،‫يعني قلبا يحب محمدا وآله‬
.‫ ن ومن سوى بهم مواليهم فهو يبغضهم وال يحبهم ن‬.‫فهو يبغضهم وال يحبهم‬
This did not stop until Allahazwj Ratified my wish, and Sent down upon
Muhammadsaww: [33:4] Allah has not Made for any man two hearts within him
meaning, one heart which loves Muhammadsaww and hissaww Progenyasws and
magnifies themasws, and another heart which magnifies other than them asws in a
similar way in which it magnifies themasws. Or, one heart which loves theirasws
enemies, and one heart which loves those who hate their asws enemies and do not
love themasws. – and, who consider equal all those that are theirasws friends and those
that hate themasws so (they in fact) do not love themasws -.5
‫ ما َج َع َل ه‬:‫ في قوله‬،)‫ عن أبي جعفر (عليه السالم‬،‫ و في رواية أبي الجارود‬:‫ قال‬،‫علي بن إبراهيم‬
ِ ‫هللاُ ل َِرج ٍُل ِمنْ َق ْل َبي‬
‫ْن ِفي‬
‫ إن هللا لم يجعل لرجل‬،‫ ال يجتمع حبنا و حب عدونا في جوف إنسان‬:)‫ « قال علي بن أبي طالب (عليه السالم‬:‫ قال‬.ِ‫َج ْو ِفه‬
،‫ فيحب بهذا و يبغض بهذا‬،‫من قلبين في جوفه‬
4
Noor Al Saqalayn – CH 33 H 4
5 asws
Tafseer Imam Hassan Al Askari – S 371
5 out of 82
Ali Bin Ibrahim said, ‘And in a report of Abu Al-Jaroud,
(It has been narrated) from Abu Ja’farasws regarding Hisazwj Words [33:4] Allah has
not Made for any man two hearts within him. Heasws said: ‘Aliasws Bin Abu Talibasws
said: ‘There does not gather love for usasws and love for ourasws enemies in a man.
[33:4] Allah has not Made for any man two hearts within him, so he loves with
this one and loves with this (other) one.
‫ فإن شارك في‬،‫ فمن أراد أن يعلم حبنا فليمتحن قلبه‬،‫ ال كدر فيه‬،‫فأما محبنا فيخلص الحب لنا كما يخلص الذهب بالنار‬
.»‫ و هللا عدو للكافرين‬،‫ و ميكائيل‬،‫ و جبرئيل‬،‫ و هللا عدوهم‬،‫ و لسنا منه‬،‫حبنا حب عدونا فليس منا‬
So, as for the one who loves usasws, he would be sincere in the love for us, just like
the gold is purified by the fire, no impurity being left in it. So the one who wants that
he should know ourasws love, so he should test his heart. So if he associates ourasws
love with the love for ourasws enemies, then he is not from usasws, and weasws are not
from him. And Allahazwj would be his enemy, and Jibraeelas, and Mikaeelas. And
Allahazwj is the Enemy of the Infidels’.6
‫ أنه أول من ظاهر في اإلسالم كدان رجدال يقدال لده أوس بدن الصدامت‬،‫ كان سبب نزول هذه السورة‬:‫ قال‬،‫علي بن إبراهيم‬
‫ و كدان‬:‫ قدال‬،‫ ثدم نددم علدى ذلدك‬،‫ أنت علي كظهر أمي‬:‫ فقال لها‬،‫ فغضب على أهله يوما‬،‫ و كان شيخا كبيرا‬،‫من األنصار‬
.‫ حرمت عليه إلى آخر األبد‬،‫ أنت علي كظهر أمي‬:‫الرجل في الجاهلية إذا قال ألهله‬
Ali Bin Ibrahim (Tafseer Qummi) said,
‘The first one to do ‘Zihar’ in Al-Islam was a man called Aws Bin Al-Samat, from the
Helpers, and he was an old man. He got angry with his wife one day and said to her,
‘You are unto me like the back of my mother’. Then he regretted that’. And during the
era of ignorance, when the man said to his wife, ‘You are unto me like the back of
my mother’, she would become forbidden unto him forever.
‫ فاذهبي إلى رسول هللا (صلى هللا عليه‬،‫ و قد أتانا هللا باإلسالم‬،‫ إنا كنا نحرم هذا في الجاهلية‬:‫ يا خولة‬:]‫و قال أوس [ألهله‬
‫ بدأبي أندت و أمدي يدا رسدول هللا إن أوس ابدن‬:‫ فقالدت‬،)‫ فأتت خولة رسول هللا (صلى هللا عليه و آله‬،‫و آله) فسليه عن ذلك‬
‫ و قدد آتاندا هللا‬،‫ و كندا نحدرم ذلدك فدي الجاهليدة‬.‫ أندت علدي كظهدر أمدي‬:‫ فقال لي‬،‫الصامت زوجي و أبو ولدي و ابن عمي‬
.‫اإلسالم بك‬
And Aws said to his wife, ‘O Khawla! This used to be prohibited during the era of
ignorance, and Allahazwj has Brought Al-Islam to us. So go to Rasool-Allahsaww and
ask himsaww about that. So Khawla came to Rasool-Allahsaww and said, ‘May my
father and my mother be sacrificed for you saww, O Rasool-Allahsaww! Aws Bin Al-
Samat is my husband, and father of my children, and my cousin, so he said to me,
‘You are unto me like the back of my mother’. And we used to be prohibited by that
during the era of ignorance, and Allahazwj has Brought to us Al-Islam with yousaww’.’7
‫ «كان سبب نزول‬:‫ قال‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫ عن جميل‬،‫ عن ابن أبي عمير‬،‫ حدثني أبي‬:‫ قال‬،‫علي بن إبراهيم‬
‫ فرأى زيدا‬،‫ذلك أن رسول هللا (صلى هللا عليه و آله) لما تزوج بخديجة بنت خويلد خرج إلى سوق عكاظ في تجارة لها‬
‫ و كان‬،‫ فلما نبئ رسول هللا (صلى هللا عليه و آله) دعاه إلى اإلسالم فأسلم‬،‫ فاشتراه‬،»1« ‫ و رآه غالما كيسا حصيفا‬،‫يباع‬
.)‫يدعى زيد مولى محمد (صلى هللا عليه و آله‬
6
141 :2 ‫تفسير القمّي‬
7
6 out of 82
Ali Bin Ibrahim said, ‘My father narrated to me, from Ibn Abu Umeyr, from Jameel,
‘Abu Abdullahasws has said: ‘The reason for the Revelation of that is - When Rasool-
Allahsaww married Khadeejasa, daughter of Khuwaylid, went out to the market for
some business on behalf of hersa. So hesaww saw Zayd being sold, and saw him to be
a wise, tactful boy. So hesaww bought him. When the Prophetsaww invited him to Al-
Islam, he accepted, and was being called Zayd, slave of Muhammadsaww.
‫ إن ابني‬،‫ يا أبا طالب‬:‫ فقال‬،‫ فأتى أبا طالب‬،‫ و كان رجال جليال‬،‫فلما بلغ حارثة بن شراحيل الكلبي خبر ولده زيد قدم مكة‬
‫ فكلم أبو طالب‬.‫ و إما أن يعتقه‬،‫ و إما أن يفاديه‬،‫ إما أن يبيعه‬،‫ فاسأله‬،‫ و بلغني أنه صار إلى ابن أخيك‬،‫وقع عليه السبي‬
.‫ فليذهب حيث شاء‬،‫ هو حر‬:)‫ فقال رسول هللا (صلى هللا عليه و آله‬،)‫رسول هللا (صلى هللا عليه و آله‬
So when the news of his son reached Harisa Bin Sharaheel Al-Kalby, and he was a
majestic man, so he came up to Abu Talib as and said, ‘O Abu Talibas! My son is now
a youth, and it has reached me that he has gone to the sonsaww of youras brotheras.
So ask himsaww, either hesaww sells him, or ransoms him, or frees him’. So Abu Talib as
spoke to Rasool-Allahsaww. Rasool-Allahsaww said: ‘He is free, and so he can go
wherehever he desires to’.
)‫ لست أفارق رسول هللا (صلى هللا عليه و آله‬:‫ فقال زيد‬.‫ الحق بشرفك و حسبك‬،‫ يا بني‬:‫ فقال له‬،‫فق ام حارثة فأخذ بيد زيد‬
‫ لست أفارق رسول هللا (صلى هللا عليه و آله) ما‬:‫ و تكون عبدا لقريش؟ فقال زيد‬،‫ فتدع حسبك و نسبك‬:‫ فقال له أبوه‬.‫أبدا‬
.‫ و ليس هو ابني‬،‫ اشهدوا أني قد برئت من زيد‬،‫ يا معشر قريش‬:‫ فقال‬،‫ فغضب أبوه‬.‫دمت حيا‬
So Harisa stood up, grabbed the hand of Zayd, and said to him, ‘The right is with
your nobility and your lineage’. Zayd said, ‘I will never separate from Rasool-
Allahsaww, ever’. So his father said to him, ‘You leave your affiliations and your
lineage, and become a servant of the Qureysh?’ So Zayd said, ‘I will never separate
from Rasool-Allahsaww for as long as I am alive’. So his father got angry and said, ‘O
group of Qureysh! Bear witness and I am away from Zayd, and he is not my son!’
‫ و كان رسول‬،‫ و كان زيد يدعى ابن محمد‬.‫ أرثه و يرثني‬،‫ اشهدوا أن زيدا ابني‬:)‫فقال رسول هللا (صلى هللا عليه و آله‬
.‫ زيد الحب‬:‫ و سماه‬،‫هللا (صلى هللا عليه و آله) يحبه‬
So Rasool-Allahsaww said: ‘Bear witness that Zayd is mysaww son. Isaww inherit him,
and he inherits mesaww’. And Zayd was, from then on, called ‘Ibn Muhammadsaww’,
and Rasool-Allahsaww used to love him, and named him as ‘the beloved Zayd’.
‫ فأتى رسول هللا (صلى‬،‫ فأبطأ عنه يوما‬،‫فلما هاجر رسول هللا (صلى هللا عليه و آله) إلى المدينة زوجه زينب بنت جحش‬
‫ و كانت جميلة‬،‫ فنظر إليها‬،‫ فإذا زينب جالسة وسط حجرتها تسحق طيبا بفهر لها‬،‫هللا عليه و آله) منزله يسأل عنه‬
!‫ و تبارك هللا أحسن الخالقين‬،‫ سبحان هللا خالق النور‬:‫ فقال‬،‫حسنة‬
So when Rasool-Allahsaww migrated to Al-Medina, hesaww got him married to Zaynab

Bint Jahsh. He was delayed, one morning, so Rasool-Allahsaww came up to his house
asking about him. So there was Zaynab seated in the middle of her room, making
perfume for herself. So hesaww looked towards her, and she was extremely beautiful,
so hesaww said: ‘Glory be to Allahazwj, Creator of the Light. And Blessed is Allah azwj,
the best of the Creators’.
7 out of 82
،‫ و جاء زيد إلى منزله‬،‫ و وقعت زينب في قلبه موقعا عجيبا‬،‫ثم رجع رسول هللا (صلى هللا عليه و آله) إلى منزله‬
‫ هل لك أن أطلقك حتى يتزوجك رسول هللا (صلى‬:‫ فقال لها زيد‬،)‫فأخبرته زينب بما قال رسول هللا (صلى هللا عليه و آله‬
.)‫ أخشى أن تطلقني و ال يتزوجني رسول هللا (صلى هللا عليه و آله‬:‫ فقالت‬.‫هللا عليه و آله)؟ فلعلك قد وقعت في قلبه‬
Then Rasool-Allahsaww returned to hissaww house, and there occurred in the heart of
Zaynab, a strage occurrence. Zayd went to his house, so she informed him of what
Rasool-Allahsaww had said. So Zayd said to her, ‘Would you like me to divorce you
until Rasool-Allahsaww gets married to you? You might have occurred in hissaww heart’.
So she said, ‘I fear, that if you were to divorce me, Rasool-Allahsaww may not marry
me’.
‫ فهل لك‬،‫ أخبرتني زينب بكذا و كذا‬-‫ يا رسول هللا‬-‫ بأبي أنت و امي‬:‫ فقال‬،)‫فجاء زيد إلى رسول هللا (صلى هللا عليه و آله‬
،‫ و أمسك عليك زوجك‬،‫ و اتق هللا‬،‫ اذهب‬:)‫أن أطلقها حتى تتزوجها؟ فقال له رسول هللا (صلى هللا عليه و آله‬
So Zayd went to Rasool-Allahsaww and said, ‘May my father, and my mother be

sacrificed for yousaww, O Rasool-Allahsaww! Zaynab has informed me of such and
such. Would yousaww like me to divorce her until you get married to her?’ So Rasool-
Allahsaww said to him: ‘Go! And fear Allahazwj! And attach yourself to your spouse’.
‫هللا ُ أَ َحق أَنْ َت ْخشاهُ َفلَمها‬

‫اس َو ه‬ ‫ك َما ه‬
َ ‫هللا ُ ُم ْبدِي ِه َو َت ْخ َشى ال هن‬ َ ‫ك َو ا هت ِق ه‬
َ ِ‫هللا َو ُت ْخفِي فِي َن ْفس‬ َ ‫ أَ ْمسِ كْ َعلَ ْي‬:‫ فقال‬،‫ثم حكى هللا‬
َ ‫ك َز ْو َج‬
،‫» فزوجه هللا من فوقه عرشه‬3« ‫ُوال‬ ِ ‫كان أَ ْم ُر ه‬
ً ‫هللا َم ْفع‬ َ ‫ َو‬:‫َقضى َز ْي ٌد ِم ْنها َو َطراً َز هوجْ نا َكها إلى قوله‬
Then Allahazwj Quoted, so Heazwj Said [33:37] And when you said to him to whom
Allah had shown Favour and to whom you had shown a Favour: Keep your
wife to yourself and fear Allah; and you concealed in your soul what Allah
would bring to light, and you feared men, and Allah had a greater right that you
should fear Him. But when Zayd had accomplished his want of her, We Married
her to you, so that there should be no difficulty for the Believers in respect of
the wives of their adopted sons, when they have accomplished their want of
them; and Allah’s command shall be performed. Thus, Allahazwj Married her to
himsaww from the top of Hisazwj Throne.
:‫ َو ما َج َع َل أَ ْدعِ يا َء ُك ْم أَبْنا َء ُك ْم إلى قوله‬:‫ يحرم علينا نساء أبنائنا و يتزوج امرأة ابنه زيد! فأنزل هللا في هذا‬:‫فقال المنافقون‬
ُ ‫ ْادعُو ُه ْم ِِلبائ ِِه ْم ه َُو أَ ْق َس‬:‫ ثم قال‬.‫َي ْهدِي الس ِهبي َل‬
ِ ‫ط عِ ْندَ ه‬
.»‫ َو َموالِي ُك ْم‬:‫هللا إلى قوله‬
So the hypocrites said, ‘Hesaww prohibits unto us, the wives of our sons, and he saww
marries the wife of hissaww son Zayd!’ So Allahazwj Revealed with regards to this
[33:4] nor has He Made those whom you assert to be your sons as your reAl-
sons; these are the words of your mouths; and Allah is Speaking the Truth and
He Guides to the Way. Then Said [33:5] Assert their relationship to their
fathers; this is more equitable with Allah; but if you do not know their fathers,
then they are your brethren in faith and your friends’.8
VERSE 6
‫ب ه‬
‫َّللاِ مِن ا ْل ُم ْؤ ِمنِين‬ ُ ‫ال هن ِب ُّي أ ْول َٰى ِبا ْل ُم ْؤ ِمنِين مِنْ أ ْنفُسِ ِه ْم ۖ وأ ْزوا ُج ُه أ ُ همها ُت ُه ْم ۗ وأُولُو ْاْل ْرح ِام ب ْع‬
ٍ ‫ض ُه ْم أ ْول َٰى ِبب ْع‬
ِ ‫ض فِي كِتا‬
}6{ ‫ورا‬ ً ‫ب م ْس ُط‬ ِ ‫وا ْل ُمها ِج ِرين إِ هَل أنْ ت ْفعلُوا إِل َٰى أ ْولِيائِ ُك ْم م ْع ُرو ًفا ۚ كان َٰذلِك فِي ا ْلكِتا‬
8
8 out of 82
[33:6] The Prophet is closer to the Believers than their own selves, and his
wives are their mothers; and the possessors of relationships some of them are
closer to others in the Book of Allah, from the Believers and the Emigrants
except that you should do good to your friends; this is in the Written Book
‫واما ما ذكرت انهم يستحلون نكاح ذوات االرحام التى حرم هللا في كتابه فانهم زعموا انه انما حرم علينا بذلك نكاح نساء‬
‫النبي صلى هللا عليه وآله فان احق م ا بدء منه تعظيم حق هللا وكرامة رسوله وتعظيم شأنه وما حرم هللا على تابعيه ونكاح‬
‫نسائه من بعد قوله وما كان لكم ان تؤذوا رسول هللا صلى هللا عليه وآله وال ان تنكحوا ازواجه من بعده ابدا ان ذلكم كان‬
‫عند هللا عظيما وقال هللا تبارك وتعالى النبي اولى بالمؤمنين من انفسهم وازواجه امهاتهم وهو اب لهم ثم قال وال تنحكوا‬
‫ما نكح آباؤكم من النساء اال ما قد سلف انه كان فاحشة ومقتا وساء سبيال‬
(Al-Sadiqasws) said: ‘And what you have mentioned is that they have permitted for
themselves to marry those women whom Allah azwj has Forbidden in Hisazwj Book, for
they are thinking that it has only been Forbidden to us to marry the wives of the
Prophetsaww, and it is more rightful to start from magnifying the Right of Allah azwj and
the prestige of Hisazwj Rasoolsaww and the magnification of hissaww glory, and what
Allahazwj has Forbidden hissaww followers to marry hissaww wives after Hisazwj Words,
and it is not for you to injure the Rasool-Allahsaww nor marry any of hissaww wives from
after himsaww ever, for that is a great (sin) with Allahazwj. And Allahazwj Blessed and
High has Said [33:6] The Prophet is closer to the Believers than their own
selves, and his wives are their mothers, and hesaww is a father to them. Then
Heazwj Said [4:22] And marry not the woman whom your fathers married, except
what has already passed; this surely is indecent and hateful, and it is an evil
way’.9
:‫ قال‬،‫ حدثنا القاسم بن العالء‬:‫ قال‬،‫ حدثنا محمد بن يعقوب‬:‫ قال‬،‫ حدثنا محمد بن محمد بن عصام الكليني‬:‫ قال‬،‫وعنه‬
‫ عن‬،‫ عن محمد بن قيس‬،‫ عن عاصم بن حميد الحناط‬،‫ حدثني علي بن إسماعيل‬:‫ قال‬،‫حدثني إسماعيل بن علي القزويني‬
‫ َو‬:‫ «فينا نزلت هذه اِلية‬:‫ أنه قال‬،)‫ عن علي بن أبي طالب (عليه السالم‬،‫ عن أبيه‬،‫ عن علي بن الحسين‬،‫ثابت الثمالي‬
ِ‫ب ه‬
‫ و اإلمامة في عقب‬،ِ‫ َو َج َعلَها َكلِ َم ًة با ِق َي ًة فِي َعق ِِبه‬:‫ و فينا نزلت هذه اِلية‬،‫هللا‬ ٍ ْ‫ض ُه ْم أَ ْولى ِب َبع‬
ُ ْ‫حام َبع‬ َْ ُ ُ
ِ ‫ض فِي كِتا‬ ِ ْ‫أولوا األر‬
.‫الحسين إلى يوم القيامة‬
And from him, from Muhammad Bin Muhammad Bin Aasim Al-Kulayni, from Muhammad Bin Yaqoub,
from Al-Qasim Al-A’ala, from Ismail Bin Ali Al-Qazwiny, from Ali Bin Ismail, from Aasim Bin Hameed
Al-Hanaat, from Muhammad Bin Qays, from Sabit Al-Sumaly,
Aliasws Bin Al-Husaynasws, from hisasws fatherasws, from Aliasws Bin Abu Talibasws having
said: ‘It was with regards to usasws that this Verse was Revealed [33:6] and the
possessors of relationships some of them are closer to others in the Book of
Allah, and it was regarding usasws that this Verse was Revealed [43:28] And He
Made it a Word to continue in his progeny. And the Imamate will be in the
progeny of Al-Husaynasws up to the Day of Judgement.10
،‫ عن ابن مسكان‬،‫ عن عبد هللا بن المغيرة‬،‫ عن أبيه‬،‫ عن أحمد بن محمد بن عيسى‬،‫ عن محمد بن يحيى‬:‫محمد بن يعقوب‬
‫ِين ِمنْ أَ ْنفُسِ ِه ْم‬
َ ‫ ال هن ِبي أَ ْولى ِب ْالم ُْؤ ِمن‬:‫ في قول هللا عز و جل‬،)‫ عن أبي جعفر (عليه السالم‬،‫عن عبد الرحيم بن روح القصير‬
ِ‫ب ه‬ ٍ ْ‫ض ُه ْم أَ ْولى ِب َبع‬ َْ ُ ُ ُ َ
‫ إن هذه اِلية‬،‫ «نزلت في اإلمرة‬:‫ فيمن نزلت؟ فقال‬،‫هللا‬ ِ ‫ض فِي كِتا‬ ِ ْ‫َو أ ْزوا ُج ُه أمهها ُت ُه ْم َو أولوا األر‬
ُ ْ‫حام َبع‬
‫ و برسول هللا (صلى هللا عليه و آله) من المؤمنين و‬،‫ فنحن أولى باألمر‬،‫جرت في ولد الحسين (عليه السالم) من بعده‬
.»‫المهاجرين و األنصار‬
9
Basaair Al Darajaat – P 10 CH 21 H 1 (Extract)
10
.8 /323 :‫كمال الدين و تمام النعمة‬
9 out of 82
Muhammad Bin Yaqoub, from Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from his
father, from Abdullah Bin Al-Mugheira, from Ibn Muskaan, from Abdul Raheem Bin Rawh Al-Quseyr,
(It has been narrated) from Abu Ja’farasws regarding the Words of Allahazwj Mighty
and Majestic [33:6] The Prophet is closer to the Believers than their own selves,
and his wives are their mothers; and the possessors of relationships some of
them are closer to others in the Book of Allah, so for whom was it Revealed?’ So
heasws said: ‘It was revealed regarding the Command. This Verse flows in the
sonsasws of Al-Husaynasws from after himasws. Thus, weasws are the closer to the
Command, and with Rasool-Allahsaww, than the Believers, and the Emigrants and the
Helpers’.
‫ فعددت عليه بطون بني عبد‬.»‫ «ال‬:‫ فلولد العباس فيها نصيب؟ فقال‬:‫ قلت‬.»‫ «ال‬:‫ فلولد جعفر فيها نصيب؟ فقال‬:‫فقلت‬
:‫ قال‬.»‫ «ال‬:‫ كل ذلك يقول‬،‫المطلب‬
So I said, ‘Is there any share in it for the sons of Ja’far as?’ Heasws said: ‘No’. I said, ‘Is
there any share in it for the sons of Al-Abbas?’ Heasws said: ‘No’. I counted to himasws
the children of Abdul Muttalibas, for each of which heasws said: ‘No’.
‫ «ال‬:‫ هل لولد الحسن (عليه السالم) فيها نصيب؟ فقال‬:‫ فقلت له‬،‫ فدخلت بعد ذلك عليه‬،)‫و نسيت ولد الحسن (عليه السالم‬
.»‫ ما لمحمدي فيها نصيب غيرنا‬-‫ يا عبد الرحيم‬-‫و هللا‬
And I forgot the sons of Al-Hassanasws. So I came up to himasws after that and said to
himasws, ‘Is there any share in it for the sons of Al-Hassanasws?’ So heasws said: ‘No,
by Allahazwj – O Abdul Raheem – there is no share in it for a Mohammedan (Muslim)
apart from for usasws’.11
‫ عن أبي عبد هللا (عليه‬،‫ عن الحسين بن ثوير بن أبي فاختة‬،‫ عن يونس‬،‫ عن محمد بن عيسى‬،‫ عن علي بن إبراهيم‬:‫وعنه‬
‫ إنما جرت من علي بن الحسين‬،‫ «ال تعود اإلمامة في أخوين بعد الحسن و الحسين (عليهما السالم) أبدا‬:‫ قال‬،)‫السالم‬
ِ‫ب ه‬ ٍ ْ‫ض ُه ْم أَ ْولى ِب َبع‬
‫ فال تكون بعد علي بن الحسين (عليه‬،‫هللا‬ ِ ‫ض فِي كِتا‬ ِ ْ‫ َو أولوا األر‬:‫(عليه السالم) كما قال هللا تعالى‬
.»‫ و أعقاب األعقاب‬،‫السالم) إال في األعقاب‬
And from him, from Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Al-Husayn Bin Suweyr
Bin Abu Fakhta, who reports:
‘Abu Abdullahasws has said: ‘The Imamate will not return in two brothers after Al-
Hassanasws and Al-Husaynasws, ever. But rather, it flows from Aliasws Bin Al-
Husaynasws just as Allahazwj the High Says [33:6] and the possessors of
relationships some of them are closer to others in the Book of Allah, from the
Believers and the Emigrants, so it will not occur, after Aliasws Bin Al-Husaynasws
except to be in the posterities, and progeny of the progeny’. 12
‫ عن محمد‬،‫ عن سهل بن زياد أبي سعيد‬،‫ و علي بن محمد‬،‫ عن يونس‬،‫ عن محمد بن عيسى‬،‫ عن علي بن إبراهيم‬:‫وعنه‬
‫ «لما قبض رسول هللا‬:‫ قال‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫ عن أبي بصير‬،‫ عن ابن مسكان‬،‫ عن يونس‬،‫بن عيسى‬
‫ و‬،)‫ لكثرة ما بلغ فيه رسول هللا (صلى هللا عليه و آله‬،‫(صلى هللا عليه و آله) كان علي (عليه السالم) أولى الناس بالناس‬
،‫ أن يدخل محمد بن علي‬،‫ و لم يكن ليفعل‬،‫ فلما مضى علي (عليه السالم) لم يكن يستطيع علي‬،‫ و أخذه بيده‬،‫إقامته للناس‬
،‫ و ال أحدا من ولده‬،‫و ال العباس بن علي‬
11
2 /228 :1 ‫الكافي‬
12
1 /225 :1 ‫الكافي‬
10 out of 82
And from him (Kulayni), from Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, and Ali Bin
Muhammad, from Sahl Bin Ziyad Abu Saeed, from Muhammad Bin Isa, from Yunus, from Ibn
Muskaan, from Abu Baseer,
‘Abu Abdullahasws has said: ‘When Rasool-Allahsaww passed away, Aliasws was closest
of the people to (to him among) the people, due to the abundance of what (merits)
Rasool-Allahsaww had preached with regards to himasws (Aliasws) and nominated
himasws for the people (as an Imamasws), and grabbed himasws by hisasws hand. So
when Aliasws (was about to) pass away, it was not (proper) for him to include
Muhammadas the son of Aliasws, nor Al-Abbasasws the son of Aliasws, nor any from
hisasws (other sons for leadership) and heasws did not act (to nominate them).
‫ و أمر بطاعتنا كما أمر‬،‫ إن هللا تبارك و تعالى أنزل فينا كما أنزل فيك‬:)‫إذن لقال الحسن و الحسين (عليهما السالم‬
.‫ و أذهب عنا الرجس كما أذهبه عنك‬،‫ و بلغ فينا رسول هللا (صلى هللا عليه و آله) كما بلغ فيك‬،‫بطاعتك‬
So Al-Hassanasws and Al-Husaynasws said: ‘Surely, Allahazwj Blessed and High

Revealed regarding usasws just like Heazwj Revealed regarding youasws, and
Commanded for ourasws obedience just as Heazwj Commanded for yourasws
obedience, and Rasool-Allahsaww preached regarding usasws just as hesaww preached
regarding youasws, and the uncleanness (‫ )الرجس‬has been Kept away from usasws just
as it has been Kept away from youasws’.
‫ و لم يكن‬،‫ فلما توفي لم يستطع أن يدخل ولده‬،‫فلما مضى علي (عليه السالم) كان الحسن (عليه السالم) أولى بها لكبره‬
‫ إذن لقال الحسين‬،‫ فيجعلها في ولده‬،‫هللا‬ ِ ‫ض فِي كِتا‬ ِ ْ‫ َو أولوا األر‬:‫ و هللا عز و جل يقول‬،‫ليفعل ذلك‬
‫ و بلغ في رسول هللا (صلى هللا عليه و‬،‫ أمر هللا تبارك و تعالى بطاعتي كما أمر بطاعتك و طاعة أبيك‬:)‫(عليه السالم‬
.‫ و أذهب عني الرجس كما أذهب عنك و عن أبيك‬،‫آله) كما بلغ فيك و في أبيك‬
So when Aliasws passed away, Al-Hassanasws was the closest to hisasws greatness. So
when heasws fulfilled it, heasws did not have the leeway that heasws should include
hisasws sons, and heasws did not do that. And Allahazwj Mighty and Majestic is Saying
[33:6] and the possessors of relationships some of them are closer to others in
the Book of Allah, So Heazwj Made it to be in hisasws son. Al-Husaynasws said:
‘Allahazwj Blessed and High has Commanded for myasws obedience just as Heazwj
Commanded by yourasws obedience and the obedience to yourasws fatherasws, and
Rasool-Allahsaww preached regarding measws just as hesaww preached regarding
youasws and regarding yourasws fatherasws, and the uncleanness has been Kept away
from measws just as it has been Kept away from youasws and from yourasws fatherasws’.
‫ كما كان هو يدعي على أخيه و‬،‫فلما صارت إلى الحسين (عليه السالم) لم يكن أحد من أهل بيته يستطيع أن يدعي عليه‬
‫ فجرى‬،)‫ ثم صارت حين أفضت إلى الحسين (عليه السالم‬،‫ و لم يكونا ليفعال‬،‫على أبيه لو أراد أن يصرفا األمر عنه‬
،‫هللا‬ ِ ‫ض فِي كِتا‬ ِ ْ‫ َو أولوا األر‬:‫تأويل هذه اِلية‬
So when it (Imamate) when to Al-Husaynasws, there was not leeway from any one
from hisasws family that he should claim for it, just as he asws had claimed to hisasws
brotherasws, and hisasws fatherasws, if he wanted that he should take the Matter from
himasws, and they did not do it. Then the matter (Imamate) became in Al-Husaynasws
as a result, so the explanation of this Verse [33:6] and the possessors of
relationships some of them are closer to others in the Book of Allah took place.
11 out of 82
‫‪Tafseer Hub-e-Aliasws‬‬ ‫‪www.hubeali.com‬‬
‫ثم صارت من بعد الحسين (عليه السالم)‪ ،‬لعلي بن الحسين (عليه السالم)‪ ،‬ثم صارت من بعد علي بن الحسين (عليه‬
‫السالم) إلى محمد بن علي (عليه السالم)»‪.‬‬
‫‪Then it came to be, from after Al-Husaynasws, to Ali Bin Al-Husaynasws. Then it came‬‬
‫‪to be, from after Ali Bin Al-Husaynasws, to Muhammad Bin Aliasws’.‬‬
‫و قال‪« :‬الرجس هو الشك‪ ،‬و هللا ال نشك في ربنا أبدا»‪.‬‬
‫‪) – it is the doubt. By Allahazwj! Weasws do‬الرجس( ‪And heasws said: ‘The uncleanness‬‬
‫‪not doubt regarding ourasws Lordazwj, ever’.13‬‬
‫وعنه‪ :‬عن علي بن إبراهيم‪ ،‬عن أبيه‪ ،‬عن ابن أبي نجران‪ ،‬عن عاصم بن حميد‪ ،‬عن محمد بن قيس‪ ،‬عن أبي جعفر (عليه‬
‫السالم)‪ ،‬قال‪« :‬قضى أمير المؤمنين (صلوات هللا عليه) في خالة جاءت تخاصم في مولى رجل مات‪ ،‬فقرأ هذه اِلية‪َ :‬و‬
‫ب هِ‬ ‫ض ُه ْم أَ ْولى ِب َبعْ ٍ‬
‫حام َبعْ ُ‬ ‫ُ ُ َْ‬
‫هللا‪ ،‬فدفع الميراث إلى الخالة‪ ،‬و لم يعط المولى»‪.‬‬ ‫ض فِي كِتا ِ‬ ‫أولوا األرْ ِ‬
‫‪And from him (Kulayni), from Ali Bin Ibrahim, from his father, from Ibn Abu Najran, from Aasim Bin‬‬
‫‪Hameed, from Muhammad Bin Qays,‬‬
‫‪‘Abu Ja’farasws has said: ‘Amir-ul-Momineenasws judged regarding a maternal aunt,‬‬

‫‪who had come disputing regarding (inheritance) a slave (had claimed), whose‬‬
‫‪(master) had passed away. So Amir-ul-Momineenasws recited this Verse [33:6] and‬‬
‫‪the possessors of relationships some of them are closer to others in the Book‬‬
‫‪of Allah. So Amir-ul-Momineenasws handed over the inheritance to the maternal aunt,‬‬
‫‪and did not give it to the slave’.14‬‬
‫الشيخ في (التهذيب)‪ :‬بإسناده عن الحسين بن سعيد‪ ،‬عن النضر بن سويد‪ ،‬عن عبد هللا بن سنان‪ ،‬عن أبي عبد هللا (عليه‬
‫السالم)‪ ،‬قال‪ « :‬اختلف علي (عليه السالم) و عثمان بن عفان في الرجل يموت و ليس له عصبة يرثونه‪ ،‬و له ذو قرابة‪،‬‬
‫ض ُه ْم أَ ْولى ِب َبعْ ٍ‬
‫ض فِي كِتابِ ه ِ‬ ‫حام َبعْ ُ‬ ‫ُ ُ َْ‬
‫هللا‪،‬‬ ‫ال يرثونه‪ .‬فقال علي (عليه السالم)‪ :‬ميراثه لهم‪ ،‬يقول هللا عز و جل‪َ :‬و أولوا األرْ ِ‬
‫و كان عثمان يقول‪ :‬يجعل في بيت مال المسلمين»‪.‬‬
‫‪Al-Sheykh, in Al-Tehzeeb, by his chain from Al-Husayn Bin Saeed, from Al-Nazar Bin Suweyd, from‬‬
‫‪Abdullah Bin Sinan,‬‬
‫‪‘Abu Abdullahasws has said: ‘Aliasws and Usman Bin Affan differed with regards to the‬‬
‫‪man who had died, and there was no group which could inherit from him, and he had‬‬
‫‪relatives which had not inherited from him. So Aliasws said: ‘The inheritance is for‬‬
‫‪them. Allahazwj Mighty and Majestic is Saying [33:6] and the possessors of‬‬
‫‪relationships some of them are closer to others in the Book of Allah, and‬‬
‫‪Usman was saying, ‘Make it to be in the Public Treasury of the Muslims’.15‬‬
‫وعنه‪ ،‬قال‪ :‬حدثنا محمد بن محمد بن عصام الكليني (رضي هللا عنه)‪ ،‬قال‪ :‬حدثنا محمد بن يعقوب الكليني‪ ،‬قال‪ :‬حدثنا‬
‫القاسم بن العالء‪ ،‬قال‪ :‬حدثنا إسماعيل بن علي القزويني‪ ،‬قال‪ :‬حدثني علي بن إسماعيل‪ ،‬عن عاصم بن حميد الحناط‪ ،‬عن‬
‫محمد بن قيس‪ ،‬عن ثابت الثمالي‪ ،‬عن علي بن الحسين‪ ،‬عن أبيه‪ ،‬عن علي ابن أبي طالب (عليهم السالم) أنه قال‪« :‬فينا‬
‫ب هِ‬
‫هللا‪ ،‬و فينا نزلت هذه اِلية‪َ :‬و َج َعلَها َكلِ َم ًة با ِق َي ًة فِي َعق ِِب ِه‬ ‫ض ُه ْم أَ ْولى ِب َبعْ ٍ‬
‫حام َبعْ ُ‬ ‫ُ ُ َْ‬
‫ض فِي كِتا ِ‬ ‫نزلت هذه اِلية‪َ :‬و أولوا األرْ ِ‬
‫«‪ ،»2‬و اإلمامة في عقب الحسين إلى يوم ا لقيامة‪ ،‬و إن للقائم منا غيبتين إحداهما أطول من االخرى‪ :‬أما االولى‪ ،‬فستة‬
‫أيام‪ ،‬أو ستة أشهر‪ ،‬أو ست سنين‪ ،‬و أما االخرى‪ ،‬فيطول أمدها حتى يرجع عن هذا األمر أكثر من يقول به‪ ،‬فال يثبت‬
‫عليه إال من قوي يقينه‪ ،‬و صحت معرفته‪ ،‬و لم يجد في نفسه حرجا مما قضينا‪ ،‬و سلم لنا أهل البيت»‪.‬‬
‫‪13‬‬
‫الكافي ‪1 /224 :1‬‬
‫‪14‬‬
‫الكافي ‪2 /135 :4‬‬
‫‪15‬‬
‫التهذيب ‪1713 /393 :9‬‬
‫‪12 out of 82‬‬

And fom him, from Muhammad Bin Muhammad Bin Asaam Al-Kulayni, from Muhammad Bin Yaqoub
Al-Kulayni, from Al-Qasim Bin Al-A’la, from Ismail Bin Ali Al-Qazwiny, from Ali Bin Ismail, from Asaam
Bin Hameed Al-Hanaat, from Muhammad Bin Qays, from Sabit Al-Sumaly, from Ali Bin Al-Husayn,
from his father,
‘Aliasws Bin Abu Talibasws having said: ‘This Verse was Revealed Regarding usasws
[33:6] and the possessors of relationships some of them are closer to others in
the Book of Allah, and this Verse was Revealed regarding usasws [43:28] And He
Made it a Word to continue in his progeny. And the Imamate will be in the
progeny of Al-Husaynasws up to the Day of Judgement. And for Al-Qaimasws from
usasws there will be two occultations, one of which would be longer than the other. As
for the first one, so it is six days, or six months, or six years….. And as for the other,
so its term would be prolonged to the extent that most of the ones who are speaking
about it would turn back from it. So no one would be steadfast upon it except for the
one with strong conviction, and healthy understanding, and does not find within
himself any objection to what weasws have decided, and submits to usasws, the
Peopleasws of the Household’.16
‫ عن حماد بن‬،‫ عن أحمد بن محمد ابن أبي نصر‬،‫ عن محمد بن الحسين‬،‫ حدثنا الحسين بن عامر‬:‫ قال‬،‫محمد بن العباس‬
‫ َو أُولُوا‬:‫ إنه سئل عن قول هللا عز و جل‬:‫ قال‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫ عن عبد الرحيم بن روح القصير‬،‫عثمان‬
َ ‫ِين َو ْالمُها ِج ِر‬ ِ‫ب ه‬
َ ‫هللا م َِن ْالم ُْؤ ِمن‬ ٍ ْ‫ض ُه ْم أَ ْولى ِب َبع‬
ُ ْ‫حام َبع‬ َْ
.»)‫ «نزلت في ولد الحسين (عليه السالم‬:‫ قال‬،‫ين‬ ِ ‫ض فِي كِتا‬ ِ ْ‫األر‬
Muhammad Bin Al-Abbas, from Al-Husayn Bin Aamir, from Muhammad Bin Al-Husayn, from Ahmad
Bin Muhammad Ibn Abu Nasr, from Hamaad Bin Usmaan, from Abdul Raheem Bin Rawh Al-Quseyr,
(It has been narrated) from Abu Abdullahasws when heasws was asked about the
Words of Allahazwj Mighty and Majestic [33:6] and the possessors of relationships
some of them are closer to others in the Book of Allah, from the Believers and
the Emigrants, heasws said: ‘It was Revealed regarding the sonsasws of Al-
Husaynasws’.
.»‫ نزلت في اإلمرة‬،‫ «ال‬:‫ ففي المواريث؟ فقال‬:‫ «ال» قلت‬:‫ نزلت في الفرائض؟ قال‬،‫ جعلت فداك‬:‫ قلت‬:‫قال‬
I said, ‘May I be sacrificed for youasws, was it Revealed regarding the Obligations?’
Heasws said: ‘No’. I said, ‘So, regarding the inheritance?’ So he asws said: ‘No, it was
Revealed regarding the Command (Imamate)’.17
،‫ عن أبيه‬،‫ عن جعفر بن الحسين الكوفي‬،‫ عن محمد بن عبد الرحمن بن الفضل‬،‫ حدثنا عبد العزيز بن يحيى‬:‫وقال أيضا‬
‫ض ُه ْم‬ ِ ْ‫ َو أولوا األر‬:‫ قوله عز و جل‬:‫ فقلت‬،‫ سألت موالي‬:‫ قال‬،)‫ مولى أبي جعفر (عليه السالم‬،‫عن محمد بن زيد‬
،)‫ معناه أنه رحم النبي (صلى هللا عليه و آله‬،)‫ «هو علي بن أبي طالب (عليه السالم‬:‫ قال‬،‫هللا‬ ِ‫ب ه‬ ٍ ْ‫أَ ْولى ِب َبع‬
ِ ‫ض فِي كِتا‬
.»‫فيكون أولى به من المؤمنين و المهاجرين‬
And said as well, ‘Abdul Aziz Bin Yahy narrated to us, from Muhammad Bin Abdul Rahman Bin Al-
Fazal, from Ja’far Bin Al-Husayn Al-Kufy, from his father, from Muhammad Bin Zayd,
A slave of Abu Ja’farasws who said, ‘I asked my Masterasws, so I said, ‘(What about)
the Words of the Mighty and Majestic [33:6] and the possessors of relationships
some of them are closer to others in the Book of Allah, heasws said: ‘It is Aliasws
16
.8 /323 :‫كمال الدين و تمام النعمة‬
17
.7 /774 :2 ‫تأويل اِليات‬
13 out of 82
Bin Abu Talibasws, and its Meaning is that heasws is a kin of Rasool-Allahsaww, so heasws
became closer by it, than the Believers and the Emigrants’.18

.‫ نزلت في اإلمامة‬:‫هللا قال‬ ِ ‫ض فِي كِتا‬ ِ ْ‫ َو أولوا األر‬:‫ و قوله‬:‫قال‬
(Ali Bin Ibrahim) said,
‘And Hisazwj Words [33:6] and the possessors of relationships some of them are
closer to others in the Book of Allah, were Revealed regarding the Imamate’.19
‫ انا وعلى أبوا هذه االمة‬:‫في كتاب سعد السعود البن طاوس رحمه هللا روى عنه صلوات هللا عليه‬
In the Book Sa’ad Al-Saoud of Ibn Tawoos,
It has been reported that Rasool Allahsaww said; ‘Isaww and Aliasws are the two fathers
of this community’.20
‫ لم كنى‬:‫ سألت أبا الحسن عليه السالم فقلت له‬:‫في كتاب علل الشرايع باسناده إلى على بن الحسن بن فضال عن أبيه قال‬
‫ يا ابن رسول هللا فهل‬:‫ فقلت‬:‫ قال‬،‫النبي صلى هللا عليه واله بابى القاسم ؟ فقال النه كان له ابن يقال له قاسم فكنى به‬
،‫ بلى‬:‫ أنا وعلى أبوا هذه االمة ؟ قلت‬،‫ نعم أما علمت ان رسول هللا صلى هللا عليه واله قال‬:‫تراني أهال للزيادة ؟ فقال‬
:‫ فقلت‬،‫ فقيل له أبو القاسم ال أبوالقسيم الجنة والنار‬:‫ قال‬،‫ بلى‬:‫ أما علمت ان عليا عليه السالم قاسم الجنة والنار ؟ قلت‬:‫قال‬
‫وما معنى ذلك ؟‬
In the book IllAl-Al-Sahra’ie, by his chain going up to Ali Bin Al-Hassan Bin Fazaal, from his father
who said,
‘I asked abu Al-Hassanasws, so I said to himasws, ‘Why was the Prophetsaww

teknonymed as Abu Al-Qasim?’ So heasws said: ‘Because there was a sonas for
himsaww called Qasim, so hesaww was teknonymed by it’. So I said, ‘O son asws of
Rasool-Allahsaww! Can youasws increase this further for me?’ So heasws said: ‘Yes. But,
do you know that Rasool-Allahsaww said, ‘Isaww and Aliasws are the two fathers of this
community?’ I said, ‘Yes’. Heasws said: ‘But, do you know that Aliasws is the Distributor
(‫ )قاسم‬of the Paradise and the Fire?’ I said, ‘Yes’. Heasws said: ‘So hesaww was called
Abu Al-Qasim, and not ‘Abu Al-Qaseym’ of the Paradise and the Fire’. So I said,
‘And what is the meaning of that?’
‫ االوالد وأفضل امته على عليه السالم ومن بعده‬- ‫ ان شفقة النبي صلى هللا عليه واله على امته كشفقة االباء على‬:‫فقال‬
‫ انا وعلى ابوا هذه‬:‫ فلذلك قال عليه السالم‬،‫شفقة على عليهم كشفقته صلى هللا عليه واله النه وصيه وخليفته واالمام بعده‬
،‫االمة‬
So heasws said: ‘The compassion of the Prophetsaww upon hissaww community is like
the compassion of the father upon their children, and the best of his saww community
is Aliasws. And from after himsaww the compassioin of Aliasws upon them is like hissaww
compassion, because heasws is hissaww successorasws, and hissaww Caliph, and the
Imam after himsaww. So, it is for that hesaww said: ‘Isaww and Aliasws are the two fathers
of this community.
18
19
20
Tafseer Noor Al Saqalayn – CH 33 H 15
14 out of 82
‫ فصار بذلك‬،‫ من ترك دينا أو ضياعا فعلى وإلى ومن ترك ماال فلورثته‬:‫وصعد النبي صلى هللا عليه واله المنبر فقال‬
‫ وكذلك امير المؤمنين عليه السالم بعده جرى ذلك له مثل ما‬،‫أولى من آبائهم وامهاتهم وصار أولى بهم منهم بأنفسهم‬
.‫جرى لرسول هللا صلى هللا عليه واله‬
And the Prophetsaww ascended the Pulpit so hesaww said: ‘The one who leaves behind
debts or losses, so it is upon measws, and the one who leaves wealth, so it is for his
inheritors’. Therefore, by that he became closer than their fathers and their mothers,
and became closer among them to their own selves. And similar to that, Amir-ul-
Momineenasws after himsaww. That flowed for himasws similarly to what flowed for
Rasool-Allahsaww’.21
VERSE 7
ً ‫وح وإِ ْبراهِيم و ُموس َٰى وعِيسى ا ْب ِن م ْريم ۖ وأخ ْذنا ِم ْن ُه ْم مِيثا ًقا غل‬
}7{ ‫ِيظا‬ ٍ ‫وإِ ْذ أخ ْذنا مِن ال هن ِب ِّيين مِيثاق ُه ْم و ِم ْنك ومِنْ ُن‬
[33:7] And when We Took a Covenant from the Prophets and from you, and
from Nuh and Ibrahim and Musa and Isa son of Marium, and We Took from
them a Solemn Covenant
‫ قال أبو عبد هللا (عليه‬:‫ قال‬،‫ عن ابن سنان‬،‫ عن يحيى الحلبي‬،‫ عن النضر بن سويد‬،‫ حدثني أبي‬:‫ قال‬،‫علي بن إبراهيم‬
‫ و ذلك أنه كان أقرب الخلق إلى هللا تبارك و‬،)‫ «أول من سبق إلى الميثاق رسول هللا (صلى هللا عليه و آله‬:)‫السالم‬
‫ فقد وطئت موطئا لم يطأه ملك‬-‫ يا محمد‬-‫ تقدم‬:‫ و كان بالمكان الذي قال له جبرئيل لما أسري به إلى السماء‬،‫تعالى‬
‫ فكان من هللا عز و جل كما قال‬،‫ و لوال أن روحه و نفسه كانت من ذلك المكان لما قدر أن يبلغه‬،‫ و ال نبي مرسل‬،‫مقرب‬
.»)‫ وقع من هللا إلى أوليائه (عليهم السالم‬،‫ فلما خرج األمر‬،‫ أي بل أدنى‬،‫ْن أَ ْو أَ ْدنى‬
ِ ‫قاب َق ْو َسي‬
َ :‫هللا تعالى‬
Ali Bin Ibrahim said, ‘My father narrated to me, from Al-Nazar Bin Suweyd, from Yahya Al-Halby, from
Ibn Sinan who said,
‘Abu Abdullahasws said: ‘The first one who preceded to the Covenant was Rasool-
Allahsaww, and that hesaww was the closest of the creatures to Allahazwj Blessed and
High, and the station which Jibraeelas said to himsaww, when heas ascended with
himsaww to the sky: ‘Go ahead – O Muhammadsaww – for you saww have entered into a
foothold where no Angel of Proximity has treaded upon, nor a Mursil Prophet as’, and
that hissaww spirit and hissaww self were from that station in accordance to where
hesaww reached. So hesaww was from Allahazwj Mighty and Majestic like what Allahazwj
the High Said [53:9] So he was the measure of two bows or even closer, yes, but
hesaww was even closer. So when the Command came out, it occurred to His azwj
Guardiansasws’.
‫ و ألمير المؤمنين و األئمة‬،‫ و لرسوله بالنبوة‬،‫ «كان الميثاق مأخوذا عليهم هلل بالربوبية‬:)‫فقال الصادق (عليه السالم‬
:‫ فقال هللا تعالى‬.‫ شهدنا‬،‫ بلى‬:‫ و األئمة الهادون أئمتكم؟ فقالوا‬،‫ و علي إمامكم‬،‫ و محمد نبيكم‬،‫ أ لست بربكم‬:‫ فقال‬،‫باإلمامة‬
.‫ إنا كنا عن هذا غافلين‬-‫ أي لئال تقولوا يوم القيامة‬-‫أن تقولوا يوم القيامة‬
Al-Sadiqasws said: ‘The Covenant was Taken from them in regard to the Lordship of
Allahazwj, and the Prophet-hood of Hisazwj Rasoolsaww, and with the Imamate of Amir-
ul-Momineenasws and the Imamsasws, so Heazwj Said: ‘‘Am Iazwj not your Lordazwj, and
Muhammadsaww your Prophetsaww, and Aliasws your Imamasws, and the Imamsasws of
Guidance your Imamsasws?’‘ So they said, ‘Yes, we do bear witness’. So Allah azwj the
21
15 out of 82
High Said: ‘‘If you say on the Day of Judgement’‘ – i.e., Perhaps you would be saying
on the Day of Judgement – ‘‘We were unaware of this!’‘
َ ‫ َو إِ ْذ أَ َخ ْذنا م َِن ال هن ِبي‬:‫ و هو قوله‬،‫فأول ما أخذ هللا عز و جل الميثاق على األنبياء له بالربوبية‬
‫ فذكر جملة‬،‫ِّين مِيثا َق ُه ْم‬
‫ فقدم رسول هللا (صلى هللا عليه و آله) ألنه أفضلهم‬،‫ك يا محمد‬ َ ‫ َو مِ ْن‬:‫ فقال‬،‫ ثم أبرز عز و جل أفضلهم باألسامي‬،‫األنبياء‬
)‫ و رسول هللا (صلى هللا عليه و آله‬،‫ْن َمرْ َي َم فهؤالء الخمسة أفضل األنبياء‬ ٍ ‫َو ِمنْ ُن‬
ِ ‫وح َو إِبْراهِي َم َو مُوسى َو عِ ي َسى اب‬
،‫أفضلهم‬
So the first of what Allahazwj Mighty and Majestic Took the Covenant upon the
Prophetsas was for Hisazwj Lordship, and these are Hisazwj Words [33:7] And when
We Took a Covenant from the Prophets, so Heazwj Mentioned the total of all the
Prophetsas. Then the Mighty and Majestic the best of them, so He azwj Said and from
you, O Muhammadsaww. Thus, Rasool-Allahsaww preceded because hesaww was the
best of them and from Nuh and Ibrahim and Musa and Isa son of Marium, so
these five are the highest of the Prophetsas, and Rasool-Allahsaww is the highest of
themas.
‫ و على أن ينصروا أمير المؤمنين (عليه‬،‫ثم أخذ بعد ذلك ميثاق رسول هللا (صلى هللا عليه و آله) على األنبياء باإليمان به‬
َ ‫ب َو ِح ْك َم ٍة ُث هم جا َء ُك ْم َرسُو ٌل ُم‬
‫ص ِّد ٌق لِما َم َع ُك ْم يعني رسول هللا‬ ٍ ‫ِّين لَما آ َت ْي ُت ُك ْم ِمنْ كِتا‬ ‫ َو إِ ْذ أَ َخ َذ ه‬:‫ فقال‬،)‫السالم‬
َ ‫هللا ُ ِميثاقَ ال هن ِبي‬
‫ و خبر وليه‬،‫ تخبروا أممكم بخبره‬،)‫» يعني أمير المؤمنين (عليه السالم‬2« ‫ص ُر هن ُه‬ ْ
ُ ‫(صلى هللا عليه و آله) لَ ُت ْؤ ِم ُننه ِب ِه َو لَ َتن‬
.»)‫من األئمة (عليهم السالم‬
Then, after that, Rasool-Allahsaww took a Covenant upon the Prophetsas by the belief
in himsaww, and upon that they would be helping Amir-ul-Momineenasws, so Heazwj
Said [3:81] And when Allah Took the Covenant of the Prophets, Saying: ‘‘When
I Give you a Book and Wisdom; then a Rasool comes to you, confirming what
is with you Meaning Rasool-Allahsaww You will all believe in him and will help him
Meaning Amir-ul-Momineenasws, so inform your communities of hisasws news, and the
news of hisasws successorsasws from the Imamsasws’.22
VERSE 8
}8{ ‫صا ِدقِين عنْ صِ دْ قِ ِه ْم ۚ وأع هد لِ ْلكاف ِِرين عذا ًبا ألِي ًما‬
‫لِي ْسأل ال ه‬
[33:8] That He may Question the truthful of their Truth, and He has Prepared
for the unbelievers a painful Punishment
‫ فكيف يكون‬،‫ «إذا سئل الصادق عن صدقه على أي وجه قاله فيجازى بحسبه‬:)‫ قال الصادق (عليه السالم‬:‫ قال‬،‫الطبرسي‬
.»!‫حال الكاذب‬
Al-Tabarsy said,
‘Al-Sadiqasws said: ‘When the truthful is questioned about his truth, upon any aspect,
Heazwj Says that he would be Recompensed accordingly, so how would he happen to
be upon the condition of the liar!’23
22
23
531 :8 ‫مجمع البيان‬
16 out of 82
VERSES 9 - 22
‫يحا و ُج ُنو ًدا ل ْم تر ْوها ۚ وكان ه‬
‫َّللاُ ِبما ت ْعملُون‬ ِ ‫يا أ ُّيها الهذِين آم ُنوا ْاذ ُك ُروا ن ِْعمة ه‬
ً ‫َّللا عل ْي ُك ْم إِ ْذ جاء ْت ُك ْم ُج ُنو ٌد فأ ْرس ْلنا عل ْي ِه ْم ِر‬
ُّ ‫ه‬
‫اَّلل الظ ُنونا‬ ُ
ِ ِ‫وب الحنا ِجر وتظ ُّنون ب‬ْ ُ ُ
ُ ‫ت القل‬ ْ ِ ‫ت اْل ْبصا ُر وبلغ‬ ْ ِ ‫} إِ ْذ جا ُءو ُك ْم مِنْ ف ْو ِق ُك ْم ومِنْ أ ْسفل ِم ْن ُك ْم وإِذ زاغ‬9{ ‫يرا‬
ْ ً ِ‫بص‬
‫ض ما وعدنا َّللا ُه‬ ٌ ‫وب ِه ْم مر‬
ِ ُ ‫ل‬ُ ‫ق‬ ‫ِي‬ ‫ف‬ ‫ِين‬ ‫ذ‬ ‫ه‬ ‫ل‬ ‫ا‬ ‫و‬ ‫ن‬ ‫و‬‫ق‬ُ ‫ف‬
ِ ‫ا‬‫ن‬‫م‬ُ ْ
‫ل‬ ‫ا‬ ُ ‫ل‬‫و‬ ُ ‫ق‬‫ي‬ ‫ذ‬ْ ِ ‫إ‬ ‫و‬ }11 { ‫ا‬ ‫د‬
ً‫ِيد‬ ‫ش‬ ً
‫اَل‬ ‫ز‬ ْ
‫ل‬ ‫ز‬ ‫وا‬ُ ‫ل‬ ‫ز‬ ْ
‫ل‬ ُ
‫ز‬ ‫و‬ ‫ون‬ ُ
‫ن‬ ‫م‬ِ ‫ؤ‬ْ ‫م‬
ُ ْ
‫ل‬ ‫ا‬ ‫ِي‬ ‫ل‬‫ت‬ُ ‫ب‬
ْ ‫ا‬ ‫ِك‬ ‫ل‬ ‫ا‬‫ُن‬
‫ه‬ } 11{
ِ ِ
}12{ ‫ورا‬ ُ ‫ه‬
ً ‫سول ُه إَِل غ ُر‬ ُ ُ ‫ور‬
[33:9] O you who believe! Remember the Favour of Allah to you when there
came down upon you armies, so We Sent against them a strong wind and
armies which you did not see, and Allah Sees what you are doing [33:10] When
they came to you from above you and from below you, and when the eyes
turned dull, and the hearts rose up to the throats, and you were conjecturing
about Allah, the conjectures [33:11] That is where the Believers were Tried and
they were shaken with severe shaking [33:12] And when the hypocrites and
those in whose hearts was a disease were saying: Allah and His Rasool did
not promise us (victory) but only to deceive
‫ار ِج ُعوا ۚ وي ْستأْذِنُ ف ِريقٌ ِم ْن ُه ُم ال هن ِب هي ي ُقولُون إِنه ُب ُيوتنا ع ْور ٌٌ وما هِي‬ ْ ‫وإِ ْذ قالتْ طائِف ٌة ِم ْن ُه ْم يا أهْ ل ي ْث ِرب َل ُمقام ل ُك ْم ف‬
}14{ ‫يرا‬ ‫ه‬ ُ
ً ِ‫سئِلوا الفِتنة ِلت ْوها وما تل هبثوا بِها إَِل يس‬ ْ ْ ُ ُ
ُ ‫ارها ث هم‬ ْ
ِ ‫} ول ْو ُدخِلتْ عل ْي ِه ْم ِمنْ أقط‬13{ ‫ارا‬ ً ‫بِع ْور ٌٍ ۖ إِنْ ُي ِريدُون إِ هَل فِر‬
ِ ‫} قُلْ لنْ ي ْنفع ُك ُم ا ْلفِرا ُر إِنْ فر ْر ُت ْم مِن ا ْلم ْو‬15{ ‫وَل‬
‫ت‬ ‫ه‬
ً ‫َّللا م ْس ُئ‬
ِ ‫َّللا مِنْ ق ْبل ُ َل ُيولُّون ْاْلدْ بار ۚ وكان ع ْه ُد‬‫ولقدْ كا ُنوا عاهدُوا ه‬
}16{ ‫أ ِو ا ْلق ْت ِل وإِ ًذا َل ُتم هت ُعون إ ِ هَل قل ًِيًل‬
[33:13] And when a party of them said: O people of Yasrib! There is no place
for you to stand (here), therefore go back; and a party of them asked
permission of the prophet, saying. Our houses are exposed; and they were not
exposed; they did not intend except to flee [33:14] And had they (enemy)
entered upon them from the sides of it, then if they were exhorted to be
treacherous, they would have committed it, and they would not have hesitated
with regards to it except for a little while [33:15] And certainly they had made a
Covenant with Allah before, that they would not turn (their) backs; and Allah’s
Covenant shall be questioned about [33:16] Say: Fleeing shall not benefit you
if you flee from death or killing, and (if you do) you will not be enjoying except
for a little while
}17{ ‫يرا‬ ً ِ‫َّللا ول ًِيا وَل نص‬ِ ‫ُون ه‬

ِ ‫سو ًءا أ ْو أراد ِب ُك ْم ر ْحم ًة ۚ وَل ي ِجدُون ل ُه ْم مِنْ د‬ ِ ‫قُلْ منْ ذا الهذِي ي ْعصِ ُم ُك ْم مِن ه‬
ُ ‫َّللا إِنْ أراد ِب ُك ْم‬
‫ف‬ ‫قدْ ي ْعل ُم ه‬
ُ ‫} أشِ هح ًة عل ْي ُك ْم ۖ فإِذا جاء ا ْلخ ْو‬18{ ‫َّللا ُ ا ْل ُمع ِّوقِين ِم ْن ُك ْم وا ْلقا ِئلِين ِِلِ ْخوانِ ِه ْم هلُ هم إِل ْينا ۖ وَل يأْ ُتون ا ْلبأْس إِ هَل قل ًِيًل‬
ً ْ
‫ف سلقو ُك ْم ِبألسِ ن ٍة حِدا ٍد أشِ هحة على‬ُ ْ
ُ ‫ت ۖ فإِذا ذهب الخ ْو‬ ْ ْ ‫ه‬ ُ
ِ ‫رأ ْيت ُه ْم ي ْنظ ُرون إِل ْيك تدُو ُر أ ْع ُي ُن ُه ْم كالذِي ُيغش َٰى عل ْي ِه مِن الم ْو‬
َٰ َٰ ُ ‫ا ْلخ ْير ۚ أ‬
ِ ْ‫} ي ْحس ُبون ْاْل ْحزاب ل ْم ي ْذه ُبوا ۖ وإِنْ يأ‬19{ ‫يرا‬
‫ت‬ ِ ‫َّللا ُ أ ْعمال ُه ْم ۚ وكان ذلِك على ه‬
ً ِ‫َّللا يس‬ ‫ولئِك ل ْم ُي ْؤ ِم ُنوا فأ ْحبط ه‬
ِ
}21{ ‫ب ي ْسألُون عنْ أ ْنبائِ ُك ْم ۖ ول ْو كا ُنوا فِي ُك ْم ما قاتلُوا إِ هَل قل ًِيًل‬ ِ ‫اب يودُّوا ل ْو أ هن ُه ْم بادُون فِي ْاْل ْعرا‬ ُ ‫ْاْل ْحز‬
[33:17] Say: Who is it that can protect you from Allah if He Intends to do you
evil, or He Intends to show you Mercy? And they will not find for themselves
besides Allah any guardian or a helper [33:18] Allah Knows those among you
who hinder others, and those who say to their brethren: Come to us; and they
come not to the fight except a few [33:19] Being niggardly with respect to you;
but when fear comes, you will see them looking towards you, their eyes rolling
being overwhelmed from the death; but when the fear is gone they smite you
with sharp tongues, being niggardly of the good things. These have not
believed, therefore Allah has Confiscated their deeds; and that was easy for
Allah [33:20] They were calculating that the allies had not gone, and if the
17 out of 82
allies should return they would wish to be in the deserts wandering with the
Bedouins asking for news about you, and if they were among you they would
not fight except for a few
‫} ول هما رأى ا ْل ُم ْؤ ِم ُنون‬21{ ‫ِيرا‬

ً ‫َّللا كث‬‫َّللا وا ْلي ْوم ْاِلخِر وذكر ه‬ ‫َّللا أ ُ ْسو ٌٌ حسن ٌة لِمنْ كان ي ْر ُجو ه‬
ِ ‫ول ه‬ ُ ‫لقدْ كان ل ُك ْم فِي ر‬
ِ ‫س‬
ً ‫ه‬ ُ ُ
}22{ ‫سوله ۚ وما زاد ُه ْم إَِل إِيمانا وت ْسلِي ًما‬ ‫ه‬ ُ
ُ ‫سوله وصدق َّللا ُ ور‬ُ ُ ‫ْاْل ْحزاب قالُوا َٰهذا ما وعدنا َّللا ُ ور‬
‫ه‬
[33:21] Certainly you have in the Rasool-Allah an excellent exemplar for him
who hopes in Allah and the Last Day and remembers Allah a lot [33:22] And
when the Believers saw the allies, they said: This is what Allah and His Rasool
promised us, and Allah and His Rasool spoke the truth; and it only increased
them in faith and submission
‫ان َعمهنْ َح هد َث ُه َعنْ أَ ِبي َع ْب ِد‬ َ ‫ْن ع ُْث َم‬ ِ ‫ْن َسال ٍِم َعنْ أَ َب‬
ِ ‫ان ب‬ ِ ‫ْن أَ ِبي َنصْ ٍر َعنْ ِه َش ِام ب‬ ِ ‫ْن م َُح هم ِد ب‬ ِ ‫َعلِي بْنُ إِب َْراهِي َم َعنْ أَ ِبي ِه َعنْ أَحْ َم َد ب‬
َ‫ب فِي لَ ْيل ٍة‬ َ َ ْ ْ ْ َ ْ َ ‫ه‬ ‫ه‬ َ
ِ ‫هللا (صلى هللا عليه وآله) َعلى الت ِّل الذِي َعل ْي ِه َمسْ ِج ُد الفت ِح ِفي َغز َو ِة األحْ زا‬ ِ ‫هللا (عليه السالم) َقا َل َقا َم َرسُو ُل ه‬ ِ‫ه‬
‫هللا (عليه السالم) ِب َي ِد ِه‬ َ َ َ ُ َ ْ ْ
ِ ‫َظ ْل َما َء َقره ٍة َف َقا َل َمنْ َيذ َهبُ َف َيأ ِت َي َنا ِب َخ َب ِر ِه ْم َو لَ ُه ْال َج هن ُة َفلَ ْم َيقُ ْم أ َح ٌد ث هم أ َعادَ َها َفلَ ْم َيقُ ْم أ َح ٌد َف َقا َل أبُو َع ْب ِد ه‬
‫ض َل م َِن ْال َج هن ِة‬ َ ‫َو َما أَ َرا َد ْال َق ْو ُم أَ َرا ُدوا أَ ْف‬
Ali Bin Ibrahim, from his father, from Ahmad Bin Muhammad Bin Abu Nasr, from Hisham Bin Saalim,
from Abaan Bin Usmaan, from the one who narrated to him, who has narrated the following:
Abu Abdullahasws has said: ‘The Rasool-Allahsaww stood upon the mound on which is
the Masjid Al-Fatah during the military expedition of Al-Ahzaab is (built), on a dark
cold night. So hesaww said: ‘Who will go and bring their news to us, and the Paradise
will be for him’. No one stood up. Hesaww then repeated it. Still no one stood up’. Abu
Abdullahasws said, with a hand gesture: ‘What the people wanted was something
higher than the Paradise’.
‫ُث هم َقا َل َمنْ َه َذا َف َقا َل ح َُذ ْي َف ُة َف َقا َل أَ َما َتسْ َم ُع َك َالمِي ُم ْن ُذ الله ْيلَ ِة َو َال َت َكله ُم أَ قُ ِبرْ تَ َف َقا َم ح َُذ ْي َف ُة َو ه َُو َي ُقو ُل ْال ُقر َو الضر َج َعلَن َِي‬
‫ب َقا َل‬ َ ‫هللا (صلى هللا عليه وآله) ا ْن َطل ِْق َح هتى َتسْ َم َع َك َال َم ُه ْم َو َتأْ ِت َينِي ِب َخ َب ِر ِه ْم َفلَمها َذ َه‬ ِ ‫ك َف َقا َل َرسُو ُل ه‬ َ ‫اك َم َن َعنِي أَنْ أ ُ ِجي َب‬ ‫ه‬
َ َ‫هللا ُ فِد‬
َ ‫ه‬ ْ
‫ْن َي َد ْي ِه َو ِمنْ َخل ِف ِه َو َعنْ َيمِي ِن ِه َو َعنْ شِ َمالِ ِه َحتى َت ُر هدهُ َو َقا َل ل ُه َرسُو ُل‬ ْ ‫ه‬ ‫ه‬
ِ ‫هللا (صلى هللا عليه وآله) الل ُه هم احْ َفظ ُه ِمنْ َبي‬ ِ ‫َرسُو ُل‬
ْ‫ت َو َما ِبي ِمن‬ ُ ْ‫ِث َشيْئا ً َح هتى َتأْ ِت َينِي َفأ َ َخ َذ َس ْي َف ُه َو َق ْو َس ُه َو َح َج َف َت ُه َقا َل ُح َذ ْي َف ُة َف َخ َرج‬ْ ‫هللا (صلى هللا عليه وآله) َيا ُح َذ ْي َف ُة َال ُتحْ د‬ ِ‫ه‬
‫ه‬ ُ
‫ون َو الكفا ُر‬ْ ُ ْ
َ ‫دَق َو َق ِد اعْ َت َراهُ الم ُْؤ ِمن‬ ْ ْ
ِ ‫ب ال َخن‬ َ
ِ ‫ت َعلى َبا‬ ُ َ
ُ ْ‫ضُرٍّ َو ال قرٍّ َف َم َرر‬
Then hesaww said; ‘Who is this?’ He said, ‘Huzeyfa’. So hesaww said; ‘Did you not hear
mysaww words since the night and Isaww have been speaking? Come closer’. So
Huzeyfa stood up and he was saying, ‘It was neither the cold nor the harm which
prevented me, may I be sacrificed for you saww’. So the Rasool Allahsaww said: ‘Go to
them until you can hear their speech, and come to mesaww with their news’. So when
he went, the Rasool Allahsaww said; ‘Our Allahazwj! Protect him from his front, and
from his back, and from his right, and from his left, until he returns’. And the Rasool
Allahsaww said to him; ‘O Huzeyfa, do not narrate anything until you come to mesaww’.
So he took his sword, and his bow, and his shield. Huzeyfa said, ‘I went out and I
was not affected by the cold weather, I passed by the Door of the Ditch (Baab Al-
Khandaq) which had been overcome by the Believers from the Infidels’.
َ ِّ‫يب ْالمُضْ َطر‬

‫ين ْاكشِ فْ َهمِّي َو‬ َ ‫ين َو َيا ُم ِج‬ ِ ‫يخ ْال َم ْكر‬
َ ‫ُوب‬ َ ‫ص ِر‬
َ ‫هللا (صلى هللا عليه وآله) َو َنا َدى َيا‬ ِ ‫َف َلمها َت َوجه َه ُح َذ ْي َف ُة َقا َم َرسُو ُل ه‬
َ
‫َغمِّي َو َكرْ ِبي َف َق ْد َت َرى َحالِي َو َحا َل أصْ َح ِابي‬
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So when Huzayfa left, the Rasool Allahsaww arose and called out: ‘O Helper of the
afflicted, and O Responder to the distressed, Uproot mysaww stress, and mysaww grief,
and mysaww affliction, for Youazwj can See mysaww condition, and the condition of
mysaww companions!’
َ ‫ك َو َك َفا‬
‫ك َه ْو َل‬ َ ‫ك َو َق ْد أَ َجا َب‬َ ‫ك َو ُد َعا َء‬ َ ‫هللا إِنه ه‬
َ ‫هللا َع هز ِذ ْك ُرهُ َق ْد َسم َِع َم َقالَ َت‬ ِ ‫َف َن َز َل َعلَ ْي ِه َجب َْرئِي ُل (عليه السالم) َف َقا َل َيا َرسُو َل ه‬
‫ش ْكراً َك َما َر ِحمْ َتنِي َو‬ ُ ً‫ش ْكرا‬ ُ َ َ
ُ ‫هللا (صلى هللا عليه وآله) َعلَى ُر ْك َب َت ْي ِه َو َب َسط َي َد ْي ِه َو أرْ َس َل َع ْي َن ْي ِه ث هم َقا َل‬ ِ ‫ك َف َج َثا َرسُو ُل ه‬ َ ِّ‫َعدُو‬
‫َر ِحمْتَ أَصْ َح ِابي‬
So Jibraeelas descended unto himsaww and said; ‘O Rasool Allahsaww! Verily Allahazwj
has Heard yoursaww speech, and yoursaww supplication, and has Answered yousaww,
and Suffices for yousaww against yoursaww enemies’. So the Rasool-Allahsaww went
down on hissaww knees, and extended hissaww hands, and shed tears from hissaww
eyes, then said: ‘‫ش ْكراً َك َما َر ِح ْم َتنِي َو َر ِحمْتَ أَصْ َح ِابي‬
ُ ً‫ش ْكرا‬
ُ ’ ‘Thank Youazwj, thank Youazwj for
saww saww
being Merciful to me and to my companions’.
ِ ‫هللا ُ َع هز َو َج هل َعلَي ِْه ْم ِريحا ً م َِن ال هس َما ِء الد ْن َيا فِي َها َحصً ى َو ِريحا ً م َِن ال هس َم‬
‫اء‬ ‫ث ه‬ َ ‫هللا (صلى هللا عليه وآله) َق ْد َب َع‬ ِ ‫ُث هم َقا َل َرسُو ُل ه‬
‫ت لَ ُه ْم َناراً إِ هال‬ َ ْ ‫ه‬ َ ْ
ِ ‫ان ال َق ْو ِم َو أ ْق َب َل ُج ْن ُد‬
ْ ‫هللا األ هو ُل ِري ٌح فِي َها َحصًى َف َما َت َر َك‬ َ
َ ‫ت َفإِ َذا أ َنا ِبن‬ ُ
ُ ْ‫الره ِاب َع ِة فِي َها َج ْندَ ٌل َقا َل ُح َذ ْي َفة َف َخ َرج‬
ِ ‫ِير‬
ْ َ ْ
‫صى فِي األت ِر َس ِة‬ ْ ْ ُ ْ‫س‬ َ َ ْ َ
َ ‫صى ف َج َعلنا ن َمع َوق َع ال َح‬ ْ
َ ‫ُون م َِن ال َح‬ َ ‫أَ ْذ َر ْت َها َو َال ِخ َبا ًء إِ هال َط َر َح ْت ُه َو َال ُرمْحا إِال ألقته َحتى َج َعلوا َيتتره س‬
َ َ ُ ‫ه‬ ُ ْ َ ْ َ ‫ه‬ ً
Then the Rasool-Allahsaww said: ‘Allahazwj has Sent upon them a wind from the sky to
the world in which was gravel, and a wind from the fourth sky in which was a rock’.
Huzeyfa said, ‘I went out and I saw that the people had lit many fires. And the first
soldier of Allahazwj, a wind in which was gravel, struck them. So it did not leave any of
their fires except that it extinguished it, no tent except that it uprooted it, and no
spear except that it flung it away, to the extent that they were defending themselves
against the gravel with their shields and we could hear the sound of the gravel
striking the shields’.
‫ِين َف َقا َل أَي َها ال هناسُ إِ هن ُك ْم َق ْد َن َز ْل ُت ْم‬

َ ‫اع فِي ْال ُم ْش ِرك‬ ٍ ‫ُور ِة َرج ٍُل ُم َط‬ َ ‫ِين َف َقا َم إِ ْبلِيسُ فِي ص‬ َ ‫ْن م َِن ْال ُم ْش ِرك‬ ِ ‫س ُح َذ ْي َف ُة َبي َْن َر ُجلَي‬َ َ‫َف َجل‬
ُْ‫ك ْال ُخف َو ْال َحا ِف ُر َفارْ ِجعُوا َو ْل َي ْنظر‬ َ َ‫ْس َس َن َة ُم َق ٍام َق ْد َهل‬ َ َ
َ ‫ب أ َال َو إِ هن ُه لَنْ َيفُو َت ُك ْم ِمنْ أ ْم ِر ِه َشيْ ٌء َفإِ هن ُه لَي‬ ‫ه‬ ْ
ِ ‫اح ِة َهذا السهاح ِِر ال َكذا‬ َ َ ‫ِب َس‬
‫اري‬ ‫س‬‫ي‬ ْ‫ن‬ ‫ع‬ ‫ِي‬ ‫ذ‬‫ه‬ ‫ل‬ِ ‫ل‬ ُ
‫ت‬ ْ
‫ل‬ ُ ‫ق‬‫ف‬َ ُ
‫ة‬ ‫ي‬‫او‬ ‫ع‬ ُ
‫م‬ ‫ل‬ ‫ا‬‫ق‬َ َ
‫ف‬ َ‫ت‬ ْ
‫ن‬ َ ‫أ‬ ْ‫ن‬ ‫م‬ ُ
‫ت‬ ْ
‫ل‬ ُ ‫ق‬‫ف‬َ ‫ِي‬‫د‬ ‫ي‬‫ب‬ ُ
‫ْت‬ ‫ب‬ ‫ر‬ ‫ض‬ َ
‫ف‬ ‫ِي‬ ‫ن‬ ‫ِي‬
‫م‬ ‫ي‬ ْ‫ن‬ ‫ع‬ ُ
‫ت‬ ْ‫ر‬ َ
‫ظ‬ َ
‫ن‬ َ
‫ف‬ ُ
‫ة‬ َ
‫ف‬ ْ
‫ي‬ َ
‫ُذ‬ ‫ح‬ ‫ل‬ ‫ا‬ َ
‫ق‬ ُ
‫ه‬ ُ
‫س‬ ‫ِي‬ ‫ل‬ ‫ج‬ ْ‫ن‬ ‫م‬ ‫م‬ ُ
‫ك‬ ْ
َ َ ْ ِ ٍ َ ‫ُكل‬
‫ن‬ ‫م‬ ‫ُل‬
‫ج‬ ‫ر‬
ِ َ َ َ َِ َ َ َ َِ َ َ َ َ َ
‫َمنْ أَ ْنتَ َف َقا َل ُس َه ْي ُل بْنُ َعمْ ٍرو‬
Huzayfa sat down in between two men from the Polytheists. Iblees la stood up in the
form of an obedient man among the Polytheists. He la said, ‘O you people! You all
have encamped in an area besides this sorcerer and the liar. Indeed! Nothing from
hissaww matters has been forgotten. It has not been a good year. The shoes and the
hooves have been destroyed. So return, and every man from among you should look
at the one who is seated next to him’. Huzayfa said, ‘So I looked on my right and
tapped on his shoulder and said, ‘Who are you?’ He said, ‘Muawiya’. So I said to the
one who was on my left, ‘Who are you?’ He said, ‘Suhayl Bin Amro’.
‫ْش ال هن َجا َء ال هن َجا َء َو َقا َل َط ْل َح ُة ْاألَ ْزدِي لَ َق ْد‬ ٍ ‫صا َح فِي قُ َري‬ َ ‫ان إِلَى َرا ِحلَ ِت ِه ُث هم‬ َ ‫هللا ْاألَعْ َظ ُم َف َقا َم أَبُو ُس ْف َي‬
ِ ‫َقا َل ُح َذ ْي َف ُة َو أَ ْق َب َل ُج ْن ُد ه‬
ُ ْ ِ ُ‫صا َح فِي َبنِي أَ ْش َج َع ال هن َجا َء ال هن َجا َء َو َف َع َل ُع َي ْي َن ُة بْن‬ َ ‫َزادَ ُك ْم م َُح هم ٌد ِب َشرٍّ ُث هم َقا َم إِلَى َرا ِحلَ ِت ِه َو‬
ُ‫ث بْن‬ ِ ‫حصْ ٍن مِثلَ َها ث هم َف َع َل ْال َح‬
ُ ‫ار‬
)‫هللا (صلى هللا عليه وآله‬ ‫ه‬
ِ ‫ُول‬ َ ُ َ
ِ ‫ب األحْ َزابُ َو َر َج َع ُحذ ْي َفة إِلى َرس‬ َ ْ َ َ
َ ‫س مِثل َها َو ذ َه‬ْ ٍ ‫ف ْالم َُزنِي م ِْثلَ َها ُث هم َف َع َل ْاألَ ْق َر ُع بْنُ َح ِاب‬ ٍ ‫َع ْو‬
.ِ‫ان لَ ُي ْش ِب ُه َي ْو َم ْال ِق َيا َمة‬
َ ‫هللا (عليه السالم) إِ هن ُه َك‬ ِ ‫َفأ َ ْخ َب َرهُ ْال َخ َب َر َو َقا َل أَبُو َع ْب ِد ه‬
Huzayfa said, ‘And the greater soldier of Allahazwj arrived. So Abu Sufyan arose to be
on his camel, then shouted among the Qureysh, ‘The safety, the safety!’ And Talha
19 out of 82
Al-Azdy said, ‘Muhammadsaww has increased your injuries!’ Then he climbed upon
his camel and shouted among the Clan of Ashja’a, ‘The safety, the safety!’ And
Uyayna Bin Hasan acted similarly. Then Al-Haris Bin Awf Al-Muzny acted similarly.
Then Al-Aqra’a Bin Habis acted similarly. And so the confederated tribes (Al-Ahzaab)
went away’. And Huzayfa returned to the Rasool Allahsaww and informed himsaww of
the news. And Abu Abdullahasws said: ‘It had resembled the Day of Judgement for
them’.24
‫ في‬،‫ مع بعض اليهود‬،)‫ عن أمير المؤمنين (عليه السالم‬،)‫ عن موسى بن جعفر (عليه السالم‬:)‫الطبرسي في (االحتجاج‬
‫ فهل فعل لمحمد شيئا من هذا؟ قال له علي (عليه‬،‫ فإن هذا هودا قد انتصر هللا له من أعدائه بالريح‬:‫ « قال اليهودي‬:‫حديث‬
‫ إن هللا عز و جل قد انتصر له من‬،‫ و محمد (صلى هللا عليه و آله) اعطي ما هو أفضل من هذا‬،‫ لقد كان كذلك‬:)‫السالم‬
،‫ إذ أرسل عليهم ريحا تذر الحصى و جنودا لم يروها‬،‫أعدائه بالريح يوم الخندق‬
Al-Tabarsy, in Al-Ihtijaj,
(It has been narrated) from Musaasws Bin Ja’farasws, from Amir-ul-Momineenasws with
one of the Jews, in a Hadeeth – The Jew said, ‘So this is Hudas, whom Allahazwj had
Helped himas against hisas enemies with the Wind. So did Heazwj Do for
Muhammadsaww anything from this?’ Aliasws said to him: ‘It has been like that. And
what Muhammadsaww had been Given is higher than this. Allah azwj Mighty and
Majestic had Helped himsaww against hissaww enemies with the Wind on the day of Al-
Khandaq, when Heazwj Sent against them a wind raising the gravel and an army
which they could not see.
‫ و فضله على هود بأن ريح عاد ريح‬،‫فزاد هللا تبارك و تعالى محمدا (صلى هللا عليه و آله) على هود بثمانية آالف ملك‬
ِ ‫ِين آ َم ُنوا ْاذ ُكرُوا ِنعْ َم َة ه‬
‫هللا َعلَ ْي ُك ْم‬ َ ‫ يا أَي َها الهذ‬:‫ قال هللا تبارك و تعالى‬،‫ و ريح محمد (صلى هللا عليه و آله) ريح رحمة‬،‫سخط‬
.»‫إِ ْذ جا َء ْت ُك ْم ُج ُنو ٌد َفأَرْ َس ْلنا َعلَي ِْه ْم ِريحا ً َو ُج ُنوداً لَ ْم َت َر ْوها‬
Thus, Allahazwj Blessed and High Increased for Muhammadsaww over Hudas by eighty
thousand Angels, and Preferred himsaww over Hudas because the wind for (Helping)
Aad was a wind of Anger, and the wind (for Helping) Muhammadsaww was a wind of
Mercy. Allahazwj Blessed and High Says [33:9] O you who believe! Remember the
Favour of Allah to you when there came down upon you armies, so We Sent
against them a strong wind and armies which you did not see’.25
‫ هلم ندفع محمدا إلى قريش و‬:‫ نزلت هذه اِلية في الثاني لما قال لعبد الرحمن بن عوف‬:‫و في رواية علي بن إبراهيم‬
‫ون َعنْ أَ ْنبا ِئ ُك ْم َو‬ ِ ‫ون فِي ْاألَعْ را‬
َ ُ ‫ب َيسْ َئل‬ َ ‫ت ْاألَحْ زابُ َي َودوا لَ ْو أَ هن ُه ْم با ُد‬ ِ ْ‫زاب لَ ْم َي ْذ َهبُوا َو إِنْ َيأ‬
َ ْ‫ُون ْاألَح‬
َ ‫ َيحْ َسب‬:‫نلحق نحن بقومنا‬
ً.‫هللا َكثِيرا‬ ‫هللا َو ْال َي ْو َم ْاِلخ َِر َو َذ َك َر َه‬
‫كان َيرْ جُوا َه‬ ٌ َ ٌ
َ ْ‫هللا أسْ َوة َح َسنة لِ َمن‬ُ ‫ه‬
ِ ‫ُول‬ ِ ‫كان لك ْم فِي َرس‬ُ َ ْ َ َ ً
َ ‫لَ ْو كا ُنوا فِي ُك ْم ما قا َتلُوا إِ هال قلِيال لقد‬
َ
And in a report – from Ali Bin Ibrahim,
‘This Verse was Revealed regarding the second one when he said to Abdul Rahman
Bin Awf, ‘Let us hand over Muhammadsaww to the Qureish and attach ourselves to
our own people [33:20] They were calculating that the allies had not gone, and if
the allies should return they would wish to be in the deserts wandering with
24
721 /244 :8 ‫الكافي‬
25
.212 :‫االحتجاج‬
20 out of 82
the Bedouins asking for news about you, and if they were among you they
would not fight except for a few’.26
‫فرار أبي بكر وعمر في الحروب وسوء أدبهما عند الصلح‬
‫ ولقد‬.‫ ولكن أعظمهم وجلهم وعامتهم كانوا كذلك‬،‫ إن كل من كان مع رسول هللا صلى هللا عليه وآله كذلك‬:‫ولست أقول‬
.‫ (قد بدت البغضاء من أفواههم وما تخفي صدورهم أكبر‬:‫ قال هللا عز وجل‬.‫كانت معنا بطانة ال تألونا خباال‬
Fleeing of Abu Bakr and Umar in the battles and their evil manners
during the Reconciliation
And Iasws am not saying that all those that were with the Messenger of Allah saww were
like that, but a great number of them, and most of them, and the generality of them
were like that. And there was with us group of friends whose help did not get to us.
Allahazwj Mighty and Majestic has Said [3:118] vehement hatred has already
appeared from out of their mouths, and what their breasts conceAl-is greater
still.
.‫ فال رمى بسهم وال ضرب بسيف وال طعن برمح‬،‫ فارين‬- ‫ يا ابن قيس‬- ‫ولقد كان منهم بعض من تفضله أنت وأصحابك‬
‫ وإذا لقي العدو فر ومنح‬،‫ والذ كما تلوذ النعجة العوراء ال تدفع يد المس‬،‫إذا كان الموت والنزال الذ وتوارى واعتل‬
.)‫ سلقوكم بألسنة حداد أشحة على الخير‬:‫ كما قال هللا‬،‫ وإذا كان عند الرخاء والغنيمة تكلم‬،‫العدو دبره جبنا ولؤما‬
And among them were some whom you and your companion give preference to – O
Ibn Qays – deserters who neither shot an arrow, nor struck with a sword, not
stabbed with a spear. When there was death and the battle, they resorted to hiding
and pretending to be sick, and they fled like the fleeing of the sheep not letting
anyone lay a hand upon them. And when they met the enemy, they fled and showed
cowardice and wickedness. And when it was during the prosperity and the booty
(from the war) they spoke, as Allahazwj has Said ‘‘[33:19] but when the fear is past,
they will smite you with sharp tongues, covetous of the goods’‘.
‫فال يزال قد استأذن رسول هللا صلى هللا عليه وآله في ضرب عنق الرجل الذي ليس يريد رسول هللا صلى هللا عليه وآله‬
‫ فضحك رسول هللا صلى هللا عليه وآله‬،‫ ولقد نظر رسول هللا صلى هللا عليه وآله يوما وعليه السالح تام‬.‫ فأبى عليه‬،‫قتله‬
)‫ اليوم يومك‬،‫ (أبا فالن‬:- ‫ يكنيه‬- ‫ثم قال‬
So he never ceased to seek permission from Rasool-Allahsaww to strike the neck of

the men whom the Rasool-Allahsaww did not want to kill, so hesaww would refuse (him).
And one day Rasool-Allahsaww saw him with the weapon (put on him without being in
the state of war), so Rasool-Allahsaww smiled, then said: ‘O father of so and so, today
is your day’.
‫ ال آمن هللا روعة الشيطان إذ‬،‫ يا بن قيس‬:‫ ما أعلمني بمن تعني إن ذلك يفر منه الشيطان قال عليه السالم‬:‫فقال األشعث‬
‫قال‬
Al-Ash’as said, ‘Youasws have not made it known to me as to who is meant by that,
from whom even the Satanla would flee’. Heasws said: ‘O Ibn Qays, there is no safety
with Allahazwj from the sight of the Satanla when he said it’.
26
21 out of 82
‫لم يكن ْلبي بكر وعمر أي سابقة في الدين‬
‫ ثم فر ومنح عدوه‬،‫وإن بعض من سميت ما كان ذا بالء وال سابقة وال مبارزة قرن وال فتح وال نصر غير مرة واحدة‬
.‫دبره ورجع يجبن أصحابه ويجبنونه وقد فر مرارا فإذا كان عند الرخاء والغنيمة تكلم وتغير وأمر ونهى‬
Abu Bakr and Umar never went forward in the Religion
And one of them from what you have heard, never kept away the difficulties nor did
he ever go forth, nor duelled, nor conquered a fort, nor helped even once, but he fled
and showed his back to the enemy, and when he returned he accused his
companions of cowardice and they accused him of it, and he had fled many times.
And when it was during the prosperity and the (distribution) of the booty, he spoke
and changed, and ordered and prevented.
‫ فحاد عنه والذ بأصحابه حتى تبسم رسول هللا صلى هللا عليه وآله مما رآى‬،‫ باسمه‬- ‫ يوم الخندق‬- ‫ولقد نادى ابن عبد ود‬
.)‫ (أين حبيبي علي؟ تقدم يا حبيبي يا علي‬:‫به من الرعب وقال صلى هللا عليه وآله‬
And Ibn Abd Wad had called out – on the Day of Khandaq – by his name, so he hid
from him and fled with his companions to the extent that the Messenger of Allah saww
smiled when hesaww saw him to be so horrified and hesaww said: ‘Where is mysaww
beloved Aliasws? Go forth O mysaww beloved, O Aliasws’.
‫عبادتهما اْلصنام بعد اِلسًلم‬
،‫ (وهللا إن ندفع محمدا إليهم برمته نسلم من ذلك‬:- ‫ أصحاب الكتاب والرأي‬- ‫وهو القائل يوم الخندق ألصحابه األربعة‬
‫ (وقال المنافقون‬،)‫ (وظنوا باهلل الظنونا‬،)‫ (وزلزلوا زلزاال شديدا‬:‫حين جاء العدو من فوقنا ومن تحتنا) كما قال هللا تعالى‬
.)‫والذين في قلوبهم مرض ما وعدنا هللا ورسوله إال غرورا‬
They both worshipped the idols after Al-Islam
And he was the one who told his four companions – his writers and his advisors, ‘By
Allahazwj, if we hand over Muhammadsaww to them outright, we will be safe from that’,
and this was when we had enemies from the top of us and from underneath us, as
Allahazwj Said ‘‘[33:11] and they were shaken with a severe shaking’‘, ‘‘[33:10]
and you began to think diverse thoughts of Allah’‘, ‘‘[33:12] And when the
hypocrites and those in whose hearts was a disease began to say: Allah and
His Messenger did not promise us (victory) but only to deceive’‘.
‫ ولكن نتخذ صنما عظيما نعبده ألنا ال نأمن أن يظفر ابن أبي كبشة فيكون هالكنا ولكن يكون هذا‬،‫ (ال‬:‫فقال له صاحبه‬
‫ وإن رجعت دولة ابن أبي كبشة‬،‫الصنم لنا ذخرا فإن ظفرت قريش أظهرنا عبادة هذا الصنم وأعلمناهم أنا لن نفارق ديننا‬
.)‫كنا مقيمين على عباد ة هذا الصنم سرا‬
So his companion said to him, ‘No, but we will take a great idol and worship it,
because we do not feel secure if Ibn Abu Kabasha is victorious, so he will destroy
us, but if we have this idol with us it will be an asset for us. So if the Qureish are
victorious over us, we will show them that we have been worshipping this idol, and
we will let them know that we had never separated from our religion. And if the
government of Ibn Abu Kabasha returns, then we will remain on the worship of this
idol in secret’.
22 out of 82
‫ ثم خبر به رسول هللا صلى هللا عليه وآله بعد قتلي ابن‬،‫فنزل جبرئيل عليه السالم فأخبر النبي صلى هللا عليه وآله بذلك‬
‫ فقال صلى هللا‬.‫ ال تعيرنا بما مضى في الجاهلية‬،‫ يا محمد‬:‫ (كم صنم عبدتما في الجاهلية)؟ فقاال‬:‫ فدعاهما فقال‬.‫عبد ود‬
‫ والذي بعثك بالحق نبيا ما نعبد إال هللا منذ أظهرنا من دينك ما‬:‫ (فكم صنم تعبدا ن يومكما هذا)؟ فقاال‬:‫عليه وآله لهما‬
.‫أظهرنا‬
So Jibraeel, may Peace be upon him, descended and informed the Prophet saww of
that, then Rasool-Allahsaww informed about it after Iasws had killed Ibn Abd Wad. So
hesaww called both of them over. Hesaww said: ‘How many idols did you two worship
during the era of ignorance?’ They said, ‘O Muhammadsaww, do not embarrass us of
what has passed in the era of ignorance’. Hesaww said to both of them: ‘So how many
idols did you two worship on this day of yours?’ They said, ‘By the One Who azwj Sent
yousaww with the truth as a Prophetsaww, we have not worshipped any except Allah azwj
since appeared to us from yoursaww Religion what appeared to us’.
‫ فإن حال بينك وبينه‬.‫ فانطلق إلى موضع كذا وكذا فاستخرج الصنم الذي يعبدانه فاهشمه‬،‫ خذ هذا السيف‬،‫ يا علي‬:‫فقال‬
‫ (اضمنا هلل ولرسوله‬:‫ فقلت أنا لهما‬.‫ استرنا سترك هللا‬:‫ فانكبا على رسول هللا صلى هللا عليه وآله فقاال‬.‫أحد فاضرب عنقه‬
‫ وانطلقت حتى استخرجت الصنم‬.‫ فعاهدا رسول هللا صلى هللا عليه وآله على ذلك‬.)‫أن ال تعبدا إال هللا وال تشركا به شيئا‬
‫ فوهللا لقد عرفت ذلك‬.‫ ثم انصرفت إلى رسول هللا صلى هللا عليه وآله‬،‫من موضعه وكسرت وجهه ويديه وجذمت رجليه‬
‫في وجههما علي حتى ماتا‬
Hesaww said: ‘O Aliasws, take this sword and go to such and such a place, take out the
idol which they have been worshipping and smash it. And if anyone comes between
youasws and it, strike his neck’. They both fell down in front of Rasool-Allahsaww and
said, ‘Veil us, Allahazwj will Veil yousaww’. So Iasws said to both of them: ‘Do you two
give the guarantee to Allahazwj and to Hisazwj Rasoolsaww that you will not worship any
except for Allahazwj and will not associate anything with Himazwj?’ They made an oath
to Rasool-Allahsaww for that. And Iasws went until Iasws took out the idol from its place
and cut off its head, and its hand, and made pieces of its legs, then I asws went to the
Messenger of Allahsaww. By Allahazwj, Iasws saw that (embarrassment) in both of their
faces up to the day they died.27
VERSES 23 & 24
‫مِن ا ْل ُم ْؤ ِمنِين رجال ٌ صدقُوا ما عاهدُوا ه‬
ً ‫َّللا عل ْي ِه ۖ ف ِم ْن ُه ْم منْ قض َٰى ن ْحب ُه و ِم ْن ُه ْم منْ ي ْنتظِ ُر ۖ وما بده لُوا ت ْبد‬
‫} لِي ْج ِزي‬23{ ‫ِيًل‬ ِ
}24{ ‫ورا رحِي ًما‬ ُ ‫ه‬
ً ‫الصا ِدقِين ِبصِ دْ قِ ِه ْم و ُيع ِّذب ا ْل ُمنافِقِين إِنْ شاء أ ْو ي ُتوب عل ْي ِه ْم ۚ إِنه َّللا كان غف‬ ‫ه‬
‫َّللا ُ ه‬
[33:23] From the Believers are men who ratified what Covenant Allah Made
with them: so among them is one who accomplished his vow, and among them
is one who awaits, and they have not changed in the least [33:24] That Allah
may Recompense the truthful for their truth, and Punish the hypocrites if He
so Desires to or turn to them (mercifully); surely Allah is Forgiving, Merciful
‫ عن سهل بن‬،‫ عن أحمد بن محمد ابن يزيد‬،‫ عن محمد بن زكريا‬،‫ حدثنا عبد العزيز بن يحيى‬:‫ قال‬،‫محمد بن العباس‬
‫ و عمرو‬،)‫ عن محمد بن الحنفية (رضي هللا عنه‬،‫ عن الحارث‬،‫ عن أبي إسحاق‬،‫ عن عمرو بن أبي المقدام‬،‫عامر البجلي‬
‫ «كنت عاهدت هللا عز و جل و‬:)‫ قال علي (عليه السالم‬:‫ قال‬،)‫ عن أبي جعفر (عليه السالم‬،‫ عن جابر‬،‫بن أبي المقدام‬
‫ و ابن عمي عبيدة بن الحارث على أمر و فينا به هلل و‬،‫ و أخي جعفر‬،‫ و عمي حمزة‬،‫رسوله (صلى هللا عليه و آله) أنا‬
َ ‫ م َِن ْالم ُْؤ ِمن‬:‫ فأنزل هللا سبحانه فينا‬،‫ فتقدمني أصحابي و خلفت بعدهم لما أراد هللا عز و جل‬،‫لرسوله‬
‫ِين ِرجا ٌل صَدَ قُوا ما‬
27
Kitaab Sulaym Bin Qays Al Hilali – H 15 (Extracts)
23 out of 82
‫عا َه ُدوا ه‬
ً ‫ و عبيدة َو ِم ْن ُه ْم َمنْ َي ْن َتظِ ُر َو ما َب هدلُوا َت ْبد‬،‫ و جعفر‬،‫هللاَ َعلَ ْي ِه َف ِم ْن ُه ْم َمنْ َقضى َنحْ َب ُه حمزة‬
‫ و ما‬،‫ فأنا المنتظر‬.‫ِيال‬
.»‫بدلت تبديال‬
Muhammad Bin Al-Abbas, from Ahdul Aziz Bin Yahya, from Muhammad Bin Zakariyya, from Ahmad
Bin Muhammad Ibn Yazeed, from Sahl Bin Aamir Al-Bajaly, from Amro Bin Abu Al-Maqdaam, from
Abu Is’haq, from Al-Haaris, from Muhammad Bin Al-Hanafiyya, and Amro Bin Abu Al-Maqdaam, from
Jabir,
‘Abu Ja’farasws having said: ‘Aliasws said: ‘Iasws Covenanted with Allahazwj Mighty and
Majestic and Hisazwj Rasoolsaww – myselfasws, and myasws uncle Hamzaas, and myasws
brother Ja’faras, and myasws cousin Ubeyda Bin Al-Haaris – upon a Command that we
shall fulfill it for the Sake of Allahazwj and for Hisazwj Rasoolsaww. So myasws
companions preceded measws and Iasws was behind them when Allahazwj Mighty and
Majestic Intended, so Allahazwj the Glorious Revealed [33:23] From the Believers
are men who ratified what Covenant Allah Made with them: so among them is
one who accomplished his vow – Hamzaas, and Ja’faras, and Ubeyda and among
them is one who awaits, and they have not changed in the least. So Iasws am the
awaiter (‫)المنتظر‬, and did not change in the least’.28
‫ص َدقُوا ما‬ َ ‫ِين ِرجا ٌل‬ َ ‫ م َِن ْالم ُْؤ ِمن‬:‫ في قوله‬،)‫ عن أبي جعفر (عليه السالم‬،‫ و في رواية أبي الجارود‬:‫ قال‬،‫علي بن إبراهيم‬
ْ‫ و جعفر بن أبي طالب َو ِم ْن ُه ْم َمن‬،‫ و هو حمزة‬،‫ «أي ال يغيروا أبدا َف ِم ْن ُه ْم َمنْ َقضى َنحْ َب ُه أي أجله‬:ِ‫هللا َعلَ ْيه‬ َ ‫عا َه ُدوا ه‬
.»‫ِين إِنْ شا َء‬ َ ‫ِين ِبصِ ْدق ِِه ْم َو ُي َع ِّذ‬
َ ‫ب ْالمُنا ِفق‬ ‫ي ه‬
َ ‫هللا ُ الصها ِدق‬ ً ‫ َو ما َب هدلُوا َت ْبد‬،)‫ يعني عليا (عليه السالم‬،‫َي ْن َتظِ ُر أجله‬
َ ‫ِيال لِ َيجْ ِز‬
Ali Bin Ibrahim said, ‘And in a report of Abu Al-Jaoud,
(It has been narrated) from Abu Ja’farasws regarding Hisazwj Words [33:23] From the
Believers are men who ratified what Covenant Allah Made with them: i.e., they
do not alter (their position) so among them is one who accomplished his vow,
i.e., his term, and it is Hamzaas, and Ja’faras Bin Abu Talibas and among them is
one who awaits, for hisasws term, Meaning Aliasws and they have not changed in
the least, [33:24] That Allah may Recompense the truthful for their truth, and
Punish the hypocrites if He so Desires to’.29
َ ‫ص َدقُوا ما عا َه ُدوا ه‬
‫هللا َعلَ ْي ِه َف ِم ْن ُه ْم َمنْ َقضى َنحْ َب ُه َو ِم ْن ُه ْم‬ ‫َقا َل َيا أَ َبا م َُح هم ٍد لَ َق ْد َذ َك َر ُك ُم ه‬
َ ‫هللا ُ فِي ِك َت ِاب ِه َف َقا َل م َِن ْالم ُْؤ ِمن‬
َ ‫ِين ِرجا ٌل‬
ً ‫َمنْ َي ْن َتظِ ُر َو ما َب هدلُوا َت ْبد‬
‫ِيال‬
Heasws said: ‘O Abu Muhammad, Allahazwj has Mentioned you (Shias) in Hisazwj Book.
Heazwj said: [33:23] From the Believers are men who ratified what Covenant
Allah Made with them: so among them is one who accomplished his vow and
among them is one who awaits, and they have not changed in the least’.
ُ ‫هللا ُ َك َما َعي َهر ُه ْم َحي‬

‫ْث َيقُو ُل‬ ‫إِ هن ُك ْم َو َف ْي ُت ْم ِب َما أَ َخ َذ ه‬
‫هللا ُ َعلَ ْي ِه مِي َثا َق ُك ْم ِمنْ َو َال َي ِت َنا َو إِ هن ُك ْم َل ْم ُت َب ِّدلُوا ِب َنا َغي َْر َنا َو َل ْو َل ْم َت ْف َعلُوا َل َعي َهر ُك ُم ه‬
‫اك ِز ْدنِي‬
َ َ‫ت فِد‬ ُ ‫ت ُجع ِْل‬ َ ‫ِين َيا أَ َبا م َُح هم ٍد َف َه ْل َس َررْ ُت‬
ُ ‫ك َقا َل قُ ْل‬ َ ‫َج هل ِذ ْك ُرهُ َو ما َو َج ْدنا ِألَ ْك َث ِر ِه ْم ِمنْ َع ْه ٍد َو إِنْ َو َج ْدنا أَ ْك َث َر ُه ْم لَفاسِ ق‬
You all have been loyal to the Covenant which Allah azwj has Taken from you, of
ourasws Wilayah, and you never exchanged usasws for others. Had you not done that,
Allahazwj would have Reproached you just as Heazwj Reproached them where Heazwj,
Majestic is Hisazwj Remembrance, Said: ‘‘[7:102] And We did not find in most of
28
8 /779 :2 ‫تأويل اِليات‬
29
24 out of 82
them any (faithfulness to) covenant, and We found most of them to be

certainly transgressors’‘. O Abu Muhammad, have Iasws made you happy?’ He
said, ‘May I be sacrificed for youasws, increase it for me’.30
‫هللا (عليه‬ِ ‫هاح َعنْ أَ ِبي َع ْب ِد ه‬ ْ ٍ ‫ْن َم ْي ُم‬

ِ ‫ون ال َقد‬ ِ ‫ْن م َُح هم ٍد ْاألَ ْش َع ِريِّ َعنْ َع ْب ِد ه‬
ِ ‫هللا ب‬ ِ ‫عِ هدةٌ ِمنْ أَصْ َح ِاب َنا َعنْ َسه ِْل ب‬
ِ ‫ْن ِز َيا ٍد َعنْ َجعْ َف ِر ب‬
َ ‫ضى َنحْ َب ُه َو َمنْ أَ َحب‬
ْ ‫هك َو لَ ْم َيم‬
‫ُت َفه َُو‬ َ ‫ك ُث هم َماتَ َف َق ْد َق‬
َ ‫هللا (صلى هللا عليه وآله) َيا َعلِي َمنْ أَ َح هب‬ ِ ‫السالم) َقا َل َقا َل َرسُو ُل ه‬
ٍ ‫ان َو فِي ُنسْ َخ ٍة ُن‬
.‫ور‬ ٍ ‫ت َعلَ ْي ِه ِب ِر ْز ٍق َو إِي َم‬ َ ‫ه‬
ْ ‫ت إِال طلَ َع‬ْ ‫ت َشمْسٌ َو َال غَ َر َب‬ ْ ‫َي ْن َتظِ ُر َو َما َطلَ َع‬
A number of our companions, from Sahl Bin Ziyad, from Ja’far Bin Muhammad Al-Ashary, from
Abdullah Bin Maymoun Al-Qaddaah, who has narrated the following:
Abu Abdullahasws says that the Rasool Allahsaww said: ‘O Aliasws! The one who loves
youasws, then dies, so he accomplished his vow. And the one who loves you asws and
has not died yet, so he is waiting. And the sun does not rise nor sets except that it
comes to him with sustenance and the faith’. And in another copy (it says): ‘Light’. 31
‫في كتاب مقتل الحسين البي مخنف ان الحسين عليه السالم لما أخبر بقتل رسوله عبد هللا بن يقطر تغرغرت عينه‬
.)‫ (و منهم من قضى نحبه ومنهم من ينتظر وما بدلوا تبديال‬:‫بالدموع وفاضت على خديه ثم قال‬
asws
In the book, MaqtAl-Al-Husayn of Abu Al-Makhnaf –
When Al-Husaynasws was informed of the murder of hisasws messenger Abdullah Bin
Yaqtar, a torrent of tears flowed from hisasws eyes and flowed onto hisasws cheeks.
Then heasws said: ‘[33:23] so among them is one who accomplished his vow,
and among them is one who awaits, and they have not changed in the least’.32
‫في كتاب المناقب البن شهر آشوب ان اصحاب الحسين عليه السالم بكربال كانوا كل من أراد الخروج ودع الحسين عليه‬
‫ وعليك السالم ونحن خلفك ويقرأ (فمنهم من قضى نحبه ومنهم من‬:‫ السالم عليك يا ابن رسول هللا فيجيبه‬:‫السالم وقال‬
.)‫ينتظر‬
In the book Al-Manaqib of Ibn Shehr Ashub –
‘The companions of Al-Husaynasws at Karbala, whenever each one of them wanted to

go out, said farewell to Al-Husaynasws and said, ‘Peace be upon youasws, O sonasws
Rasool-Allahsaww’. So heasws answered them: ‘And peace be upon you, and we asws
are behind you’. And heasws recited ‘[33:23] so among them is one who
accomplished his vow, and among them is one who awaits’.33
VERSE 25
‫َّللا ُ ا ْل ُم ْؤ ِمنِين ا ْلقِتال ۚ وكان ه‬
ً ‫َّللا ُ ق ِو ًيا ع ِز‬
}25{ ‫يزا‬ ‫َّللا ُ الهذِين كف ُروا بِغ ْيظِ ِه ْم ل ْم ينالُوا خ ْي ًرا ۚ وكفى ه‬
‫ور هد ه‬
[33:25] And Allah Repulsed the unbelievers in their rage; they did not attain
any good, and Allah Sufficed the Believers in the battle; and Allah is Strong,
Mighty
30
.3 /37 :8 ‫الكافي‬
31
.745 /313 :8 ‫الكافي‬
32
33
25 out of 82
‫ عن عبد هللا‬،‫ و كان ذلك سبب هزيمة القوم‬،‫ و قتله عمرو بن عبد ود‬،‫ بعلي بن أبي طالب‬:‫ قيل‬:‫ في معنى اِلية‬:‫الطبرسي‬
.)‫ و هو المروي عن أبي عبد هللا (عليه السالم‬:‫ قال‬.‫بن مسعود‬
Al-Tabarsy –
Regarding the Meaning of the Verse, said, ‘By Ali Bin Abu Talibasws, and heasws killed
Amro Bin Abd Wadd, and that was the reason for the defeat of the people (enemies)
– from Abdullah Bin Mas’ud. And it is (also) reported from Abu Abdullah asws’.34
VERSE 26 & 27
}26{ ‫الر ْعب ف ِري ًقا ت ْق ُتلُون وتأْسِ ُرون ف ِري ًقا‬ ِ ُ‫ب مِنْ صياصِ ي ِه ْم وقذف فِي قُل‬
ُّ ‫وب ِه ُم‬ ِ ‫وأ ْنزل الهذِين ظاه ُرو ُه ْم مِنْ أهْ ِل ا ْلكِتا‬
}27{ ‫ِيرا‬ ‫ضا ل ْم تط ُئوها ۚ وكان ه‬

ً ‫َّللاُ عل َٰى ُكلِّ ش ْيءٍ قد‬ ً ‫وأ ْورث ُك ْم أ ْرض ُه ْم ودِيار ُه ْم وأ ْموال ُه ْم وأ ْر‬
[33:26] And He Brought down those of the followers of the Book who backed
them from their fortresses and He Cast the terror into their hearts; some you
killed and some (of them) you took as captives [33:27] And He Made you to be
heirs to their land and their dwellings and their wealth, and (to) a land which
you have not yet trodden on, and Allah has Power over all things
ِ ُ ‫ف فِي قُل‬
َ ْ‫وب ِه ُم الرع‬
‫ب‬ َ ‫يه ْم َو َق َذ‬
ِ ِ‫ب ِمنْ صَياص‬ ِ ‫ِين ظا َهرُو ُه ْم ِمنْ أَهْ ِل ْالكِتا‬ َ ‫ َو أَ ْن َز َل الهذ‬:‫ و نزل في بني قريظة‬:‫علي بن إبراهيم‬
‫ه‬
ً‫كان هللا ُ َعلى ُك ِّل َشيْ ٍء َقدِيرا‬ َ َ
َ ‫ِيار ُه ْم َو أمْوالَ ُه ْم َو أرْ ضا ً لَ ْم َت َطؤُ ها َو‬
َ ‫ض ُه ْم َو د‬ َ ‫ون َو َتأْسِ ر‬
َ ْ‫ُون َف ِريقا ً َو أَ ْو َر َث ُك ْم أَر‬ َ ُ ‫َف ِريقا ً َت ْق ُتل‬
Ali Bin Ibrahim –
And it was Revealed regarding the Clan of Qureyza [33:26] And He Brought down
those of the followers of the Book who backed them from their fortresses and
He Cast the terror into their hearts; some you killed and some you took as
captives [33:27] And He Made you to be heirs to their land and their dwellings
and their wealth, and (to) a land which you have not yet trodden on, and Allah
has Power over all things’.
‫ «عذيرك‬:‫ فناداه جبرئيل‬،‫ أراد أن يغتسل من الغبار‬،‫ و اللواء معقود‬،‫فلما دخل رسول هللا (صلى هللا عليه و آله) المدينة‬
،‫ فكيف تضع ألمتك؟ إن هللا يأمرك أن ال تصلي العصر إال ببني قريظة‬،‫ و هللا ما وضعت المالئكة ألمتها‬،‫من محارب‬
.‫ حتى بلغوا حمراء األسد‬،‫ نزجرهم زجرا‬،‫ إنا كنا في آثار القوم‬،‫ و مزلزل بهم حصنهم‬،‫فإني متقدمك‬
So when Rasool-Allahsaww entered Al-Medina, and the flag was tied up, hesaww
intended to bathe (to be free) from the dust. Jibraeelas called out to himsaww: ‘Yoursaww
nobility is from a warrior, and Allahazwj did not Place the Angels for its community, so
how would Heazwj Place it for yoursaww community? Allahazwj Commands yousaww that
yousaww should not Pray Al-Asr (Afternoon Prayer) except by the Clan of Qureyza. So
Ias am preceding yousaww, and will shake them in their fortresses. We are in the
footsteps of the people. We will restrain them with a restrain until you saww reach
Hamraa Al-Asad’.
‫ بأبي أنت و‬:‫ قال‬.»‫ يا حارثة؟‬،‫ «ما الخبر‬:‫ فقال له‬،‫ فاستقبله حارثة بن النعمان‬،)‫فخرج رسول هللا (صلى هللا عليه و آله‬
،‫ «ذلك جبرئيل‬:‫ فقال‬.‫ أال ال يصلين العصر أحد إال في بني قريظة‬:‫ هذا دحية الكلبي ينادي في الناس‬-‫ يا رسول هللا‬-‫امي‬
34
.551 :8 ‫مجمع البيان‬
26 out of 82
‫ فجاء‬.»‫ ال يصلين أحد العصر إال في بني قريظة‬:‫ «ناد في الناس‬:‫ فقال له‬،)‫ فجاء علي (عليه السالم‬.»‫أدعوا لي عليا‬
.‫ فبادروا إلى بني قريظة‬،‫ فخرج الناس‬،‫ فنادى فيهم‬،)‫أمير المؤمنين (عليه السالم‬
So Rasool-Allahsaww went out, and Haaris Bin Al-No’man met himas. Hesaww said to
him; ‘What is the news, O Haaris?’ He said, ‘May my father and my mother be
sacrificed for yousaww – O Rasool-Allahsaww – Dahiyat Al-Kalby is calling out among
the people, ‘No one should Pray Al-Asr except by the Clan of Qureyza!’ So hesaww
said: ‘That is Jibraeelas. Call Aliasws for me’. So Aliasws came, and hesaww said to
himasws: ‘Call out among the people: ‘No one should Pray Al-Asr except by the Clan
of Qureyza’. So Amir-ul-Momineenasws went and called out among the people, and
took them to the Clan of Qureyza.
‫ و كان حيي بن‬،‫ مع الراية العظمى‬،‫ و أمير المؤمنين (عليه السالم) بين يديه‬،)‫و خرج رسول هللا (صلى هللا عليه و آله‬
‫ فأشرف‬،‫ فجاء أمير المؤمنين (عليه السالم) و أحاط بحصنهم‬،‫ جاء و دخل حصن بني قريظة‬،‫أخطب لما انهزمت قريش‬
‫ فأقبل رسول هللا (صلى هللا عليه و‬،)‫ و يشتم رسول هللا (صلى هللا عليه و آله‬،‫عليهم كعب بن أسد من الحصن يشتمهم‬
‫ فقال‬.»‫ ال تدن من الحصن‬-‫ يا رسول هللا‬-‫ «بأبي أنت و امي‬:‫ فقال‬،)‫ فاستقبله أمير المؤمنين (عليه السالم‬،‫آله) على حمار‬
.»‫ لعلهم شتموني؟ إنهم لو قد رأوني ألذلهم هللا‬،‫ «يا علي‬:)‫رسول هللا (صلى هللا عليه و آله‬
And Rasool-Allahsaww went out, and Amir-ul-Momineenasws was in front of himsaww,

with the great Flag. And when Qureish were defeated, Hayy Bin Akhtab went and
entered the fortress of the Clan of Qureyza. So Amir-ul-Momineenasws came and
surrounded their fortress. So Ka’ab Bin Asad came out from the fortress and insulted
them, and insulted Rasool-Allahsaww. So Rasool-Allahsaww came over upon a donkey,
but Amir-ul-Momineenasws faced himsaww and said: ‘May myasws fatheras and myasws
motheras be sacrificed for yousaww – O Rasool-Allahsaww – Do not approach the
fortress’. So Rasool-Allahsaww said: ‘O Aliasws! Is it because they are insulting mesaww?
If they were to see mesaww, Allahazwj would Humiliate them’.
‫ و‬،‫ و تفرق في المفازة‬،‫ فتباعد عنه‬،‫ فأشار إليه رسول هللا (صلى هللا عليه و آله) بيده‬،‫و كان حول الحصن نخل كثير‬
‫ فلما كان‬،‫ فلم يطلع منهم أحد رأسه‬،‫ فحاصرهم ثالثة أيام‬،‫أنزل رسول هللا (صلى هللا عليه و آله) العسكر حول حصنهم‬
‫ و نخلي‬،‫ تعطينا ما أعطيت إخواننا من بني النضير؟ احقن دماءنا‬،‫ يا محمد‬:‫ فقال‬،‫بعد ثالثة أيام نزل إليه غزال بن شمول‬
.»‫ أو تنزلون على حكمي‬،‫ «ال‬:‫ فقال‬.‫ و ال نكتمك شيئا‬،‫لك البالد و ما فيها‬
And around the fortress there was a huge palm tree. Rasool-Allahsaww gestured
towards it by hissaww hand, so it distanced itself from it, and separated to be in the
wasteland. And Rasool-Allahsaww encamped the soldiers around the fortress. So they
besieged them for three days. Not one of them stuck their heads out from it. So after
the three days, Gazaal Bin Shamoul came down to them, so he said, ‘O
Muhammadsaww! Give us what was given to our brother from the Clan of Nuzeyr.
Spare our blood, and we shall leave for yousaww the town and whatever is in it, and
we shall not conceal anything’. So hesaww said: ‘No, or you yield to two of mysaww
judgements’.
‫ فلما اشتد عليهم الحصار نزلوا على حكم‬،‫ و جزعوا جزعا شديدا‬،‫ فبكت النساء و الصبيان إليهم‬،‫ و بقوا أياما‬،‫فرجع‬
‫ و أمر‬، ‫ و كانوا سبع مائة‬،‫ فكتفوا‬،‫ فأمر رسول هللا (صلى هللا عليه و آله) بالرجال‬،)‫رسول هللا (صلى هللا عليه و آله‬
.‫ فعزلن‬،‫بالنساء‬
So he returned, and remained for a day. The women and children among them cried,
and they grieve with a severe grievance. So when the siege became difficult upon
them, they yielded to the judgement of Rasool-Allahsaww. So Rasool-Allahsaww
27 out of 82
ordered for the men to be bound, and there were seven hundred of them, and
ordered for the women to be dismissed.
‫ قال‬،)‫ فلما نظر إليه رسول هللا (صلى هللا عليه و آله‬،‫ و كان جميال و سيما‬،‫ مجموعة يديه إلى عنقه‬،‫فاخرج كعب بن أسد‬
‫ و‬، ‫ تركت الخمر و الخنزير‬:‫ فقال‬،‫ أما نفعتك وصية ابن الحواس؟! الحبر الذكي الذي قدم عليكم من الشام‬،‫ «يا كعب‬:‫له‬
‫ و‬،‫ يجتزئ بالكسيرات و التميرات‬،‫ و مهاجرته في هذه البحيرة‬،‫ مخرجه بمكة‬،‫ لنبي يبعث‬،‫جئت إلى البؤس و التمور‬
‫ يبلغ‬،‫ ال يبالي من القى منكم‬،‫ يضع سيفه على عاتقه‬،‫ بين كتفيه خاتم النبوة‬،‫ في عينيه حمرة‬،‫يركب الحمار العري‬
.»‫سلطانه منقطع الخف و الحافر‬
So Ka’ab Bin Sa’ad came out, with his hands boung to his neck, and he was a
handsome man, so when Rasool-Allahsaww looked towards him, hesaww said to him:
‘O Ka’ab, did the will of Ibn Al-Hawaas not benefit you? The intelligent Rabbi who
came to you from Syria, so he said, ‘Avoid the intoxicants, and the pigs. And I have
come to the evil and the dates, for a Prophetsaww would be Sent, coming out at
Makkah, and would emigrate in this area, and cutting off the disappointment, and
would be riding a bareback donkey, with redness in its eyes, in between his saww
shoulders would be the seAl-of the Prophet-hood, and would place hissaww sword
upon hissaww shoulder, and would not care which one of you hesaww meets, hissaww
authority would cut-off the slipper and the hoof’.
‫ و لكني على دين‬،‫ و صدقتك‬،‫ و لوال أن اليهود يعيروني أني جزعت عند القتل ِلمنت بك‬،‫ قد كان ذلك يا محمد‬:‫فقال‬
.‫ «قدموه فاضربوا عنقه» فضربت عنقه‬:)‫ فقال رسول هللا (صلى هللا عليه و آله‬.‫ و عليه أموت‬،‫ عليه أحيا‬،‫اليهودية‬
So he said, ‘Such is the case, O Muhammadsaww! And had the Jews supported me, I
would have grieved at the fighting in believing in you saww, and would have ratified
yousaww, but I am upon the religion of the Jews. Upon it I live, and upon it I shall die’.
So Rasool-Allahsaww said: ‘Go ahead and strike his neck!’ So his neck was struck.
‫ يا‬-‫ و هللا‬:‫ كيف رأيت صنع هللا بك؟» فقال‬،‫ «يا فاسق‬:)‫ فقال له رسول هللا (صلى هللا عليه و آله‬،‫ثم قدم حيي بن أخطب‬
‫ و ضرب عنقه‬،‫ و لكن من يخذل هللا فقدم‬،‫ و جهدت كل الجهد‬،‫ و لقد قلقلت كل مقلقل‬،‫ ما ألوم نفسي في عداوتك‬-‫محمد‬
‫ و‬،‫ «اسقوهم العذب‬:‫ و كان يقول‬،‫ في ثالثة أيام‬،‫ و العشي‬،‫ بالغداة‬:‫فقتلهم رسول هللا (صلى هللا عليه و آله) في البردين‬
‫ِين ظا َهرُو ُه ْم ِمنْ أَهْ ِل‬َ ‫ َو أَ ْن َز َل الهذ‬:‫ و أنزل هللا على رسوله فيهم‬،‫ حتى قتلهم كلهم‬.»‫ و أحسنوا إسارهم‬،‫أطعموهم الطيب‬
‫كان ه‬
ً.‫هللاُ َعلى ُك ِّل َشيْ ٍء َقدِيرا‬ ِ ُ ‫ف فِي قُل‬
َ ْ‫وب ِه ُم الرع‬
َ ‫ َو‬:‫ب إلى قوله‬ َ ‫يه ْم أي من حصونهم َو َق َذ‬ ِ ‫ْالكِتا‬
ِ ِ‫ب ِمنْ صَياص‬
The Hayy Bin Akhtab came, so Rasool-Allahsaww said to him: ‘O Mischievous one!
How did you see what Allahazwj has Done with you?’ So he said, ‘By Allah azwj – O
Muhammadsaww – I do not blame myself regarding enmity towards you saww, and
would have shaken with every shaking, and would have fought with every fight, but
whatever we abandoned, Allahazwj Made it to come. And Rasool-Allahsaww had his
neck to be struck, so hesaww killed them in two cold spells of the mornings and
evenings over three days. And hesaww was saying: ‘Give them sweet water, and give
them good food, and make good their bondage’. To the extent that hesaww killed all of
them and Allahazwj Revealed upon Hisazwj Rasoolsaww with regards to them [33:26]
And He Brought down those of the followers of the Book who backed them
from their fortresses and He Cast the terror into their hearts; some you killed
and some you took as captives [33:27] And He Made you to be heirs to their
28 out of 82
land and their dwellings and their wealth, and (to) a land which you have not
yet trodden on, and Allah has Power over all things’.35
VERSES 28 - 31
ً ‫احا جم‬
‫} وإِنْ ُك ْن ُتنه‬28{ ‫ِيًل‬ ً ‫يا أ ُّيها ال هنبِ ُّي قُلْ ِْل ْزوا ِجك إِنْ ُك ْن ُتنه ُت ِردْ ن ا ْلحياٌ ال ُّد ْنيا و ِزينتها فتعال ْين أُم ِّت ْع ُكنه وأُس ِّر ْح ُكنه سر‬
ِ ْ‫} يا نِساء ال هن ِب ِّي منْ يأ‬29{ ‫ت ِم ْن ُكنه أ ْج ًرا عظِ ي ًما‬
‫ت ِم ْن ُكنه ِبفاحِش ٍة‬ ‫سول ُه والده ار ْاِلخِرٌ فإِنه ه‬
ِ ‫َّللا أع هد لِ ْل ُم ْحسِ نا‬ ُ ‫َّللا ور‬ ‫ُتردْ ن ه‬
َٰ ِ
‫سولِ ِه وت ْعملْ صال ًِحا ُن ْؤتِها‬ ُ ‫َّلل ور‬ ِ ‫} ومنْ ي ْق ُنتْ ِم ْن ُكنه ِ ه‬31{ ‫يرا‬ ِ ‫اب ضِ ْعف ْي ِن ۚ وكان ذلِك على ه‬
ً ِ‫َّللا يس‬ ُ ‫ف لها ا ْلعذ‬ ْ ‫ُمب ِّين ٍة ُيضاع‬
}31{ ‫أ ْجرها م هرت ْي ِن وأ ْعتدْ نا لها ِر ْز ًقا ك ِري ًما‬
[33:28] O Prophet! Say to your wives: If you desire the life of the world and its
adornment, then come, I will give you a provision and allow you to depart a
goodly departing [33:29] And if you desire Allah and His Rasool and the House
of the Hereafter, then surely Allah has Prepared for the doers of good among
you a mighty Recompense [33:30] O wives of the prophet! whoever of you
commits an open immorality, the Punishment shall be increased to her doubly;
and that was easy to Allah [33:31] And whoever of you is obedient to Allah and
His Rasool and does good, We will Give her Recompense to her twice, and We
have Prepared for her an honorable sustenance
:‫ قال‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫ عن عيص بن القاسم‬،‫ عن ابن رباط‬،‫ عن ابن سماعة‬،‫ عن حميد‬:‫محمد بن يعقوب‬
)‫ إنما هذا شيء كان لرسول هللا (صلى هللا عليه و آله‬،‫ «ال‬:‫ بانت منه؟ قال‬،‫ فاختارت نفسها‬،‫سألته عن رجل خير امرأته‬
َ ‫ قُ ْل ِألَ ْزوا ِج‬:‫ و هو قول هللا عز و جل‬،‫ و لو اخترن أنفسهن لطلقهن‬،‫ امر بذلك ففعل‬،‫خاصة‬
‫ك إِنْ ُك ْن ُتنه ُت ِر ْد َن ْال َحيا َة الد ْنيا‬
ً ‫َو ِزي َن َتها َف َتعالَي َْن أ ُ َم ِّتعْ ُكنه َو أ ُ َسرِّ حْ ُكنه َسراحا ً َجم‬
.»‫ِيال‬
Muhammad Bin Yaqoub, from Hameed, from Ibn Sama’at, from Ibn Rabaat, from Ays Bin Al-Qasim,
‘I asked Abu Abdullahasws about a man who gives a choice to his wife, so that she
may choose by herself, would she be able to choose to be free from him?’ Heasws
said: ‘No. But rather, this is a thing which was for Rasool-Allahsaww especially. Hesaww
was Commanded for that, so hesaww did it. If they had chosen their own selves, they
would have become strangers (divorced), and these are the Words of Allah azwj
Mighty and Majestic [33:28] O Prophet! Say to your wives: If you desire the life
of the world and its adornment, then come, I will give you a provision and
allow you to depart a goodly departing’.36
،‫ عن أبي الصباح الكناني‬،‫ عن محمد بن الفضيل‬،‫ عن محمد بن إسماعيل‬،‫ عن أحمد بن محمد‬،‫ عن محمد بن يحيى‬:‫وعنه‬
‫ ال تعدل و أنت رسول هللا؟! و‬:)‫ «أن زينب قالت لرسول هللا (صلى هللا عليه و آله‬:)‫ ذكر أبو عبد هللا (عليه السالم‬:‫قال‬
.‫ إن طلقنا وجدنا في قومنا أكفاءنا‬:‫قالت حفصة‬
And from him, from Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin
Ismail, from Muhammad Bin Al-Fazeyl, from Abu Al-Sabah Al-kanany who said,
‘Abu Abdullahasws mentioned that: ‘Zaynab said to Rasool-Allahsaww, ‘Yousaww are not
doing justice and yousaww are Rasool-Allahsaww?’ And Hafsa said, ‘If yousaww were to
divorce us, we would find (suitors) in our people who are a match for us’.
35
189 :2 ‫( تفسير القمي‬Exract)
36
.3 /134 :3 ‫الكافي‬
29 out of 82
‫ فأنف هللا عز و جل لرسوله (صلى هللا عليه و‬-‫ قال‬-‫فاحتبس الوحي عن رسول هللا (صلى هللا عليه و آله) عشرين يوما‬
-‫ قال‬-ً ‫ أَجْ راً عَظِ يما‬:‫ك إِنْ ُك ْن ُتنه ُت ِر ْد َن ْال َحيا َة الد ْنيا َو ِزي َن َتها َف َتعالَي َْن أ ُ َم ِّتعْ ُكنه إلى قوله‬
َ ‫ يا أَي َها ال هن ِبي قُ ْل ِألَ ْزوا ِج‬:‫ فأنزل‬،)‫آله‬
.»‫ و إن اخترن هللا و رسوله فليس بشيء‬،‫ و لو اخترن أنفسهن لبن‬،‫فاخترن هللا و رسوله‬
So the Revelation was Withheld from Rasool-Allahsaww for twenty days, after which
Allah azwj Mighty and Majestic Revealed [33:28] O Prophet! say to your wives: If
you desire the life of the world and its adornment up to Hisazwj Words [33:31] an
honorable sustenance. So Allahazwj and Hisazwj Rasoolsaww gave them a choice, and
if they had chosen themselves they would have become strangers (divorced), and if
they were to choose Allahazwj and Hisazwj Rasoolsaww, so it would have come to
nothing’.37
،‫ عن أبي أيوب الخزاز‬،‫ و علي بن الحسن بن رباط‬،‫ عن صفوان‬،‫ عن معاوية بن حكيم‬،‫ عن محمد بن أبي عبد هللا‬:‫وعنه‬
‫ و ما ذاك؟ إنما ذاك شيء كان‬،‫ «و ما هو‬:‫ فقال‬،‫ سألت أبا جعفر (عليه السالم) عن الخيار‬:‫ قال‬،‫عن محمد بن مسلم‬
.»)‫لرسول هللا (صلى هللا عليه و آله‬
And from him, from Muhammad Bin Abu Abdullah, from Muawiya Bin Hakeem, from Safwan, from Ali
Bin Al-Hassan Bin Rabaat, from Abu Ayoub Al-Khazaz, from Muhammad Bin Muslim who said,
‘I asked Abu Ja’farasws about the choice, so heasws said: ‘And what is it, and what is
that? But rather, that is a thing which was for Rasool-Allahsaww’.38
:‫ قال‬،‫ عن عبد األعلى بن أعين‬،‫ عن حماد بن عثمان‬،‫ عن ابن أبي نصر‬،‫ عن سهل بن زياد‬،‫ عن عدة من أصحابنا‬:‫وعنه‬
‫ أ يرى محمد أنه لو طلقنا ال‬:‫ «إن بعض نساء النبي (صلى هللا عليه و آله) قالت‬:‫سمعت أبا عبد هللا (عليه السالم) يقول‬
‫ حتى انتهى إلى زينب بنت‬،‫ فخيرهن‬،‫ فأمره‬،‫ فغضب هللا عز و جل له من فوق سبع سماواته‬-‫ قال‬-‫نجد األكفاء من قومنا؟‬
.»‫ أختار هللا و رسوله‬:‫ و قالت‬،‫ و قبلته‬،‫ فقامت‬،‫جحش‬
And from him, from a number of our companions, from Sahl Bin Ziyad, from Ibn Abu Nasr, from
Hamaad Bin Usmaan, from Abdul A’ala Bin A’ayn who said,
‘I heard Abu Abdullahasws saying: ‘One of the wives of the Prophetsaww said, ‘Do you
see that if Muhammadsaww were to divorce us, we would not find anyone suitable
from our people? So Allahazwj Mighty and Majestic got Angered from the top of the
seven skies, and Commanded himsaww that he aww should give them wealth, until
hesaww came to Zaynab Bint Jahsh, so she stood up, and kissed him saww and said, ‘I
choose Allahazwj and Hisazwj Rasoolsaww’.39
،‫ و عذابها ضعفين‬،‫ «أجرها مرتين‬:‫ قال‬،)‫ عن أبي جعفر (عليه السالم‬،‫ و في رواية أبي الجارود‬:‫ثم قال علي بن إبراهيم‬
.»‫ يكون العذاب‬،‫ حيث يكون األجر‬،‫كل هذا في اِلخرة‬
Then Ali Bin Ibrahim said, ‘And in a report of Abu Al-Jaroud,
‘Abu Ja’farasws having said: ‘Her Recompense would be twice, and her Punishment
would be doubled. All this is in the Hereafter, where the Recompense would take
place, and the Punishment would take place’.40
37
.2 /138 :3 ‫الكافي‬
38
.1 /133 :3 ‫الكافي‬
39
.3 /138 :3 ‫الكافي‬
40
.193 :2 ‫ تفسير القمّي‬-
30 out of 82
‫ عن‬،‫ عن حماد‬،‫ عن عبد الرحمن بن أبي نجران‬،‫ حدثنا محمد بن عبد هللا بن غالب‬:‫ قال‬،‫ حدثنا محمد بن أحمد‬:‫ثم قال‬
ِ ْ‫ يا نِسا َء ال هن ِبيِّ َمنْ َيأ‬:‫ سألت أبا عبد هللا (عليه السالم) عن قول هللا عز و جل‬:‫ قال‬،‫حريز‬
ْ‫ت ِم ْن ُكنه ِبفا ِح َش ٍة ُم َب ِّي َن ٍة يُضا َعف‬
.»‫ الخروج بالسيف‬:‫ «الفاحشة‬:‫ قال‬،‫ْن‬ ِ ‫لَ َها ْال َعذابُ ضِ عْ َفي‬
Then (Ali Bin Ibrahim) said, ‘Muhammad Bin Ahmad narrated to us, from Muhammad Bin Abdullah
Bin Ghalib, from Abdul Rahman Bin Abu Najran, from Hamaad, from Hareyz who said,
‘I asked Abu Abdullahasws about the Words of Allahazwj Mighty and Majestic [33:30] O
wives of the prophet! Whoever of you commits an open immorality, the
Punishment shall be increased to her doubly, heasws said: ‘The immorality – the
coming out with the sword’.41
‫ عن أبي‬،‫ عن محمد بن مسلم‬،‫ عن كرام‬،‫ عن يونس‬،‫ عن محمد بن عيسى‬،‫ حدثنا الحسين بن أحمد‬:‫ قال‬،‫محمد بن العباس‬
»)‫ «قتال أمير المؤمنين (عليه السالم‬:‫ قال‬.‫ ال‬:‫ «أ تدري ما الفاحشة المبينة؟» قلت‬:‫ قال لي‬:‫ قال‬،)‫عبد هللا (عليه السالم‬
.‫يعني أهل الجمل‬
Muhammad Bin Al-Abbas, from Al-Husayn Bin Ahmad, from Muhammad Bin Isa, from Yunus, from
Karaam, from Muhammad Bin Muslim,
(The narrator says) Abu Abdullahasws said to me: ‘Do you know what is the open
immorality?’ I said, ‘No’. Heasws said: ‘The fighting against Amir-ul-Momineenasws’.
Meaning the people of the Camel (Battle of Jamal)’.42
‫ يا على ليس‬:‫في كتاب الخصال عن على بن أبى طالب عليه السالم عن النبي صلى هللا عليه واله انه قال في وصيته له‬
.‫ وال تخرج من بيت زوجها اال باذنه وان خرجت بغير اذنه لعنها هللا وجبرئيل وميكائيل‬:‫على النساء جمعة إلى أن قال‬
In the book Al-Khisaal,
(It has been narrated) from Aliasws Bin Abu Talibasws, who from the Prophetsaww having
said in hissaww will to himasws: ‘O Aliasws! It is not upon the women, congregation,’ until
hesaww said: ‘And she should not come out from the house of her husband without his
permission. And if she were to come out without his permission, the Curse of
Allahazwj, and Jibraeelas, and Mikaeelas would be upon her’.43
‫ عن علي‬،‫ عن أبيه‬،‫ عن علي بن عبيد هللا بن الحسين‬،‫ عن إبراهيم بن عبد الحميد‬،‫ روى محمد بن أبي عمير‬:‫الطبرسي‬
‫ «نحن أحرى‬:‫ و قال‬،‫ فغضب‬:‫ قال‬.‫ إنكم أهل بيت مغفور لكم‬:‫ أنه قال له رجل‬،)‫بن الحسين زين العابدين (عليه السالم‬
‫ إنا نرى لمحسننا ضعفين من‬،‫أن يجري فينا ما أجرى هللا في أزواج النبي (صلى هللا عليه و آله) من أن يكون كما تقول‬
.‫ ثم قرأ اِليتين‬.»‫ و لمسيئنا ضعفين من العذاب‬،‫األجر‬
Al-Tabarsy – It has been reported by Muhammad Bin Abu Umeyr, from Ibrahim Bin Abdul Hameed,
from Ali Bin Ubeydullah Bin Al-Husayn, from his father,
(It has been narrated) from Aliasws Bin Al-Husaynasws Zayn Al-Abideenasws, a man
having said to himasws, ‘Youasws, the Peopleasws of the Household, there is
Forgiveness for youasws all’. Heasws got angry and said: ‘It is more exact that Allah azwj
has Made to flow within usasws what Heazwj Made to be in the wives of the
Prophetsaww, from that it should happen as you are saying. Weasws see that ourasws
41
42
43
31 out of 82
benevolent ones would get double the Recompense, and for our asws wrong-doers
would get double the Punishment’.44
VERSES 32 & 33
‫ض وقُ ْلن ق ْو ًَل م ْع ُرو ًفا‬

ٌ ‫يا نِساء ال هنبِ ِّي ل ْس ُتنه كأح ٍد مِن ال ِّنساءِ ۚ إِ ِن ا هتق ْي ُتنه فًل ت ْخض ْعن ِبا ْلق ْو ِل في ْطمع اله ِذي فِي ق ْلبِ ِه مر‬
‫سول ُه ۚ إِ هنما ُي ِري ُد‬ ‫الزكاٌ وأطِ ْعن ه‬
ُ ‫َّللا ور‬ ‫صًلٌ وآتِين ه‬ ‫} وق ْرن فِي ُب ُيوتِ ُكنه وَل تب هر ْجن تب ُّرج ا ْلجا ِهلِ هي ِة ْاْلُول َٰى ۖ وأقِ ْمن ال ه‬32{
}33{ ‫يرا‬ ً ‫ت و ُيط ِّهر ُك ْم ت ْط ِه‬ ‫ه‬
ِّ ‫َّللاُ لِ ُي ْذهِب ع ْن ُك ُم‬
ِ ‫الر ْجس أهْ ل ا ْلب ْي‬
[33:32] O wives of the Prophet! You are not like any one from the women; If
you are pious, then be not soft in speech, lest he in whose heart is a disease
yearn; and speak a good speech [33:33] And stay in your houses and do not
display your finery like the displaying of the ignorance of before; and keep up
the Prayer, and pay the Zakat, and obey Allah and His Rasool. But rather, Allah
Desires to Keep away the uncleanness from you, O people of the House! And
to Purify you a with a Purification
‫ عن أبي عبد‬،‫ عن طلحة بن زيد‬،‫ عن محمد بن يحيى‬،‫ عن محمد بن الحسين‬،‫ حدثنا حميد بن زياد‬:‫ قال‬،‫علي بن إبراهيم‬
‫ «أي ستكون جاهلية‬:‫ قال‬،‫ َو ال َت َبره جْ َن َت َبر َج ْالجا ِهلِ هي ِة ْاألُولى‬:‫ في هذه اِلية‬،)‫ عن أبيه (عليه السالم‬،)‫هللا (عليه السالم‬
.»‫اخرى‬
Ali Bin Ibrahim said, ‘Hameed Bin Ziyad narrated to us, from Muhammad Bin Al-Husayn, from
Muhammad Bin Yahya, from Talhat Bin Zayd,
(It has been narrated) from Abu Abdullahasws, from hisasws fatherasws having said
regarding this Verse [33:33] and do not display your finery like the displaying of
the ignorance of before, heasws said: ‘You will become (like the) ignorant once
again’.45
‫ حدثنا أبو الحسن علي بن‬:‫ قال‬،‫ حدثنا حمزة بن القاسم‬:‫ قال‬،)‫ حدثنا علي بن أحمد الدقاق (رحمه هللا‬:‫ قال‬،‫ابن بابويه‬
‫ عن مينا مولى عبد الرحمن‬،‫ عن أبيه‬،‫ عن عبد الرزاق‬،‫ حدثنا الحسن بن علي‬:‫ قال‬،‫ حدثنا أبو عوانة‬:‫ قال‬،‫الجنيد الرازي‬
‫ «يغسل‬:‫ من يغسلك إذا مت؟ قال‬،‫ يا رسول هللا‬:)‫ قلت للنبي (صلى هللا عليه و آله‬:‫ قال‬،‫ عن عبد هللا بن مسعود‬،‫بن عوف‬
.»‫ «علي بن أبي طالب‬:‫ يا رسول هللا؟ قال‬،‫ فمن وصيك‬:‫ قلت‬.»‫كل نبي وصيه‬
Ibn Babuwayh said, ‘Ali Bin Ahmad Bin Daqaaq narrated to us, from Hamza Bin Al-Qasim, from Abu
Al-Hassan Ali Bin Al-Janeyd, from Abu Awanat, from Al-Hassan Bin Ali, from Abdul Razaaq, from his
father, from Mayna, a slave of Abdul Rahman Bin Awf, from Abdullah bin Mas’ud who said,
‘I said to the Prophetsaww, ‘O Rasool-Alahsaww! Who will wash yousaww (body) when
yousaww pass away?’ Hesaww said: ‘Every Prophetas is washed by hisas successoras’. I
said, ‘So who is yoursaww successoras, O Rasool-Allahsaww?’ Hesaww said: ‘Aliasws Bin
Abu Talibasws’.
‫ و‬،‫ فإن يوشع بن نون وصي موسى عاش بعد موسى ثالثين سنة‬،‫ «ثالثين سنة‬:‫ كم يعيش بعدك يا رسول هللا؟ قال‬:‫قلت‬
‫ و أسرها‬،‫ فقتل مقاتليها‬،‫ فقاتلها‬.‫ أنا أحق منك باألمر‬:‫ فقالت‬،)‫خرجت عليه صفراء بنت شعيب زوجة موسى (عليه السالم‬
،‫فأحسن أسرها‬
44
553 :8 ‫مجمع البيان‬
45
32 out of 82
I said, ‘How long will heasws live for after yousaww O Rasool-Allahsaww?’ Hesaww replied:
Thirty years, for Yoshua Bin Noonas, successoras of Musaas lieved after Musaas for
thirty years, and Safraa daughter of Shuayb as, wife of Musaas came out against himas
(in a battle), so she said, ‘I am more deserving than youas of the command’. So heas
fought her, and fought her fighters, and made her a captive. So her captivation was
good.
‫ و فيها‬،‫ و يأسرها فيحسن أسرها‬،‫ فيقتل مقاتليها‬،‫ فيقاتلها‬،‫و إن ابنة أبي بكر ستخرج على علي في كذا و كذا ألفا من أمتي‬
.»‫ َو َقرْ َن فِي ُبيُو ِت ُكنه َو ال َت َبره جْ َن َت َبر َج ْالجا ِهلِ هي ِة ْاألُولى يعني صفراء بنت شعيب‬:‫أنزل هللا عز و جل‬
And a daughter of Abu Bakr would be coming out against Aliasws among such and
such a thousand from mysaww community. So heasws would be fighting her and her
fighters, and captive her with a good captivation, and regarding it, Allah azwj Mighty
and Majestic Revealed [33:33] And stay in your houses and do not display your
finery like the displaying of the ignorance of before, Meaning Safraa, daughter of
Shuaybas’.46
‫حدثنا احمد بن محمد والحسن بن على بن النعمان عن ابيه على بن النعمان عن محمد بن سنان يرفعه قال ان عايشة قالت‬
‫التمسوا لى رجال شديد العداوة لهذا الرجل حتى ابعثه إليه قال فأتيت به فمثل بين يديها فرفعت إليه رأسها فقالت ما بلغ من‬
‫عداوتك لهذا الرجل قال فقال لها كثيرا ما اتمنى على ربى انه واصحابه في وسطى فضربت ضربة بالسيف يصبغ فسبق‬
‫السيف الدم قالت فانت له فاذهب بكتابي هذا فادفعه إليه ظاعنا رأيته أو مقيما اما انك ان رايته راكبا على بغلة رسول هللا‬
‫صلى هللا عليه وآله متنكبا قوسه معلقا كنانته بقربوس سرجه واصحابه خلفه كأنهم طير صواف فتعطيه كتابي هذا وان‬
‫عرض عليك طعامه وشرابه فالتناولن منه شيئا فان فيه السحر‬
It has been narrated to us Ahmad Bin Muhammad, and Al-Hassan Bin Ali Bin Al-No’man, from his
father Ali Bin Al-No’man, from Muhammad Bin Sinan with an ubroken chain said:
‘Ayesha said, ‘Seek out a man for me who will have extreme enmity towards this
man (Aliasws)’. He said, ‘I came to her with him, as if in front of her. She raised her
head and said, ‘What is the level of your enmity for this man asws?’ He said to her, ‘A
lot. Many a times I have wished to my Lordazwj, that heasws and hisasws companions
would be in my midst. I would then strike them with the striking of the sword, and
would dye it with the blood’. She said to him, ‘Go with this letter of mine and hand it
over to himasws. Our guess is that you will see himasws to be standing, but if you see
himasws to be riding on the mule of the Messenger of Allahsaww, hisasws bow hanging
from hisasws saddle, and hisasws companions following behind himasws as if they are
rows of birds. Give him this letter of mine and he asws will present to you hisasws food
and hisasws drink. Do not eat or drink from it anything, for there is black magic in it’.
‫قال فاستقبلته راكبا فناولته الكتاب ففض خاتمه ثم قرأه فقال تبلغ إلى منزلنا فتصيب من طعامنا وشرابنا ونكتب جواب‬
‫كتابك فقال هذا وهللا ماال يكون قال فسار خلفه فاحدق به اصحابه ثم قال له اسألك قال نعم قال وتجيبنى قال نعم‬
He said, ‘I met himasws as a rider. I handed over to himasws the letter. Heasws opened
its seAl-and read it. Heasws said: ‘Let us reach our destination, eat our food and
quench your thirst and weasws will write the answer to your letter’. He said, ‘This, by
Allahazwj is what will not happen’. He said, ‘I continued walking behind himasws along
with hisasws companions, then heasws said to me, ‘Iasws would like to ask you’. I said:
‘Yes’. Heasws said, ‘And you will answer measws’, He said: ‘Yes’.
46
.24 :‫كمال الدين و تمام النعمة‬
33 out of 82
‫قال فنشدتك هللا هل قالت التمسوا لى رجال شديدا عداوته لهذا الرجل فاتوها بك فقالت لك ما بلغ من عداوتك لهذا الرجل‬
‫فقلت كثيرا ما اتمنى على ربى انه واصحابه في وسطى وانى ضربت ضربة بالسيف يسبق السيف الدم قال اللهم نعم‬
Heasws said, ‘By Allahazwj, she sought you. Did she say to you, ‘Seek out a man for
me who has extreme enmity for this manasws’. You were brought to her. She said to
you, ‘What is the level of your enmity for this manasws?’ You said, ‘A lot. Many a times
I have wished to my Lordazwj that heasws and hisasws companions would be in my
midst and I would strike them by the sword until I dye it with the blood?’ He said, ‘Our
Lord Allahazwj, yes’.
‫قال فنشدتك هللا اقالت لك اذهب بكتابي هذا فادفعه إليه ظاعنا كان أو مقيما اما انك ان رأيته راكبا بغلة رسول هللا متنكبا‬
‫قوسه معلقا كنانته بقربوس سرجه واصحابه خلفه كأنهم طير صواف فتعطيه كتابه هذا فقال اللهم نعم قال فنشدتك باهلل هل‬
‫قالت لك ان عرض عليك طعامه وشرابه فالتناولن منه شيئا فان فيه السحر قال اللهم نعم‬
Heasws said: ‘By Allahazwj, she sought you, and said to you, ‘Go with this letter of mine
and hand it over to himasws. Our guess is that you will see himasws to be standing, but
if you see himasws to be riding on the mule of the Messenger of Allahsaww, hisasws bow
hanging from hisasws saddle, and hisasws companions following behind himasws as if
they are rows of birds, give him this letter of mine’. He said, ‘Our Allah azwj, yes’. By
Allahazwj she sought you and did she say to you, ‘And heasws will present to you
hisasws food and hisasws drink. Do not eat or drink from it anything, for there is black
magic in it?’ He said, ‘Our Allahazwj, yes’.
‫قال فمبلغ انت عنى قال اللهم نعم فانى اتيتك وما في االرض خلق ابغض إلى منك وانا الساعة مافى االرض خلق احب‬
‫إلى منك فمر بى بما شئت قال ارجع إليها كتابي هذا وقل لها ما اطعت هللا والرسوله حيث امرك هللا بلزوم بيتك فخرجت‬
‫ترددين في العساكر وقل لهم ما انصفتم هللا والرسوله حيث خلفتم حاليلكم في بيوتكم واخرجتم حليلة رسول هللا صلى هللا‬
‫عليه وآله قال فجاء بكتابه حتى طرحه إليها وابلغها مقالته ثم رجع إليه فاصيب بصفين فقالت ما نبعث إليه باحد اال افسده‬
.‫علينا‬
Heasws said: ‘You will say what Iasws tell you?’ He said, ‘By Allahazwj, yes, for I came to
youasws, and there was no creature on the earth more hateful to me than you asws, and
at this time, there is not creature more beloved to me than you asws. Pass by me
whatever that you desire’. Heasws said: ‘Return to her this letter and say to her: ‘There
is no obedience to Allahazwj and Hisazwj Rasoolsaww unless you stay where Allahazwj
has Necessitated (you to be) in your house’. ‘She came out twice among the
soldiers’. And say to them: ‘What justice have you done to Allah azwj and Hisazwj
Rasoolsaww, where you left behind your own wives in your houses, and brought out
the wife of Rasool-Allahsaww’. He said, ‘I went with hisasws letter until I put it to her, and
told her of the discourse, then returned to him asws. I was injured in Siffeen. She said,
‘I do not send anyone to himasws except that heasws will cause mischief to us’.47
‫ عن‬،‫ عن المفضل بن صالح‬،‫ عن ابن فضال‬،‫ عن أحمد بن محمد بن عيسى‬،‫ عن عدة من أصحابنا‬:‫محمد بن يعقوب‬
ِ ‫س أَهْ َل ْال َب ْي‬
‫ت َو ي َُطه َِّر ُك ْم‬ َ ‫هللا ُ ِلي ُْذه‬
َ ْ‫ِب َع ْن ُك ُم الرِّ ج‬ ‫ إِ هنما ي ُِري ُد ه‬:‫ «و قوله‬:)‫ عن أبي عبد هللا (عليه السالم‬،‫محمد بن علي الحلبي‬
.»)‫ من دخل فيها دخل في بيت النبي (صلى هللا عليه و آله‬،‫ و واليتهم‬،)‫َت ْط ِهيراً يعن ي األئمة (عليهم السالم‬
Muhammad Bin Yaqoub, from a number of our companions, from Ahmad Bin Muhammad Bin Isa,
from Ibn Fazaal, from Al-MufazzAl-Bin Salih, from Muhammad Bin Ali Al-Halby,
47
Basaair Al Darajaat – P 5 CH 11 H 4
34 out of 82
(It has been narrated) from Abu Abdullah asws having said: ‘And Hisazwj Words [33:33]
But rather, Allah Desires to Keep away the uncleanness from you, O people of
the House! And to Purify you a with a Purification, Meaning the Imamsasws, and
theirasws Wilayah. The one who enters in it has entered the House of the
Prophetsaww’.48
‫ عن أبي جعفر (عليه‬،‫ عن أبي بصير‬،‫ عن سيف بن عميرة‬،‫ عن محمد بن خالد الطيالسي‬:‫محمد بن الحسن الصفار‬
.»‫ و ال نشك في ديننا أبدا‬،‫ هو الشك‬:‫ «الرجس‬:‫ قال‬،)‫السالم‬
Muhammad Bin Al-Hassan Al-Saffar, from Muhammad Bin Khalid Al-Taylasany, from Sayf Bin
Umeyra, from Abu Baseer,
‘Abu Ja’farasws has said: ‘The uncleanness (‫ – )الرجس‬It is the doubt, and weasws do not
doubt in ourasws Religion, ever’.49
‫ حدثنا عيسى بن موسى الهاشمي بسر‬:‫ قال‬،‫ حدثنا هارون بن موسى التلعكبري‬:‫ قال‬،‫ حدثنا علي بن الحسين بن محمد‬:‫قال‬
‫ «دخلت على رسول‬:‫ قال‬،)‫ عن علي (عليهم السالم‬،‫ عن الحسين بن علي‬،‫ عن آبائه‬،‫ عن أبيه‬،‫ حدثني أبي‬:‫ قال‬،‫من رأى‬
‫ت َو‬ َ ‫هللا ُ لِي ُْذه‬
َ ْ‫ِب َع ْن ُك ُم الرِّ ج‬ ‫ إِ هنما ي ُِري ُد ه‬:‫ و قد نزلت عليه هذه اِلية‬،‫هللا (صلى هللا عليه و آله) في بيت ام سلمة‬
.‫ و األئمة من ولدك‬،‫ و في سبطي‬،‫ هذه اِلية نزلت فيك‬،‫ يا علي‬:)‫ُي َطه َِّر ُك ْم َت ْط ِهيراً فقال رسول هللا (صلى هللا عليه و آله‬
Ali Bin Al-Husayn Bin Muhammad narrated to us, from Haroun Bin Musa Al-Tal’akbary, from Isa Bin
Musa Al-Hashimy at Sur Man Rayy (Samarrah), from his father, from his father, from his forefathers,
(It has been narrated) from Al-Husaynasws Bin Aliasws, from Aliasws having said: ‘Iasws
came up to Rasool-Allahsaww in the house of Umm Salmaas, and this Verse had been
Revealed unto himsaww [33:33] But rather, Allah Desires to Keep away the
uncleanness from you, O people of the House! And to Purify you a with a
Purification. So Rasool-Allahsaww said: ‘O Aliasws! This Verse has been Revealed
regarding youasws, and regarding mysaww two grandsonsasws, and the Imamsasws from
yourasws sonsasws’.
‫ و‬،‫ و بعد الحسين علي ابنه‬،‫ و الحسين‬،‫ الحسن‬:‫ ثم ابناك‬-‫ يا علي‬-‫ أنت‬:‫ و كم األئمة من بعدك؟ قال‬،‫ يا رسول هللا‬:‫فقلت‬
‫ و‬،‫ و بعد علي محمد ابنه‬،‫ و بعد موسى علي ابنه‬،‫ و بعد جعفر موسى ابنه‬،‫ و بعد محمد جعفر ابنه‬،‫بعد علي محمد ابنه‬
‫ و الحجة من ولد الحسين‬،‫ و بعد علي الحسن ابنه‬،‫بعد محمد علي ابنه‬
So Iasws said: ‘O Rasool-Allahsaww! And how many Imamsasws are there from after
yousaww?’ Hesaww said: ‘Youasws – O Aliasws – then yourasws sonsasws Al-Hassanasws and
Al-Husaynasws, and after Al-Husaynasws hisasws sonasws Aliasws, and after Aliasws, hisasws
sonasws Muhammadasws, and after Muhammadasws, hisasws sonasws Ja’farasws, and after
Ja’farasws, hisasws sonasws Musaasws, and after Musaasws, hisasws sonasws Aliasws, and
after Aliasws, hisasws sonasws Muhammadasws, and after Muhammadasws, hisasws sonasws
Aliasws, and after Aliasws, hisasws sonasws Al-Hassanasws, and Al-Hujjatasws from the
sonasws of Al-Husaynasws.
‫ مطهرون‬،‫ هم األئمة بعدك‬،‫ يا محمد‬:‫ فقال‬،‫ فسألت هللا تعالى عن ذلك‬،‫هكذا وجدت أسماءهم مكتوبة على ساق العرش‬
.»‫ و أعداؤهم ملعونون‬،‫معصومون‬
48
57 /351 :1 ‫الكافي‬
49
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35 out of 82
This is how Isaww found theirasws names Inscribed upon the Leg of the Throne. So
Isaww asked Allahazwj the High about that, so Heazwj Said: ‘‘O Muhammadsaww! Theyasws
are the Imamsasws ater yousaww, Purified, Infallible, and theirasws enemies are the
Accursed’.50
‫ عن‬،‫ عن علي بن حسان الواسطي‬،‫ عن الحسن بن موسى الخشاب‬،‫ حدثني سعد بن عبد هللا‬:‫ قال‬،‫ حدثني أبي‬:‫ قال‬،‫وعنه‬
َ ‫هللا ُ لِي ُْذه‬
‫ِب َع ْن ُك ُم‬ ‫ إِ هنما ي ُِري ُد ه‬:‫ ما عنى هللا عز و جل بقوله‬:)‫ قلت ألبي عبد هللا (عليه السالم‬:‫ قال‬،‫عمه عبد الرحمن بن كثير‬
‫ت َو ُي َطه َِّر ُك ْم َت ْط ِهيراً؟‬
َ ْ‫الرِّ ج‬
And from him, who said, ‘My father narrated to me, from Sa’ad Bin Abdullah, from Al-Hassan Bin
Musa Al-Khashaab, from Ali Bin Hasaan Al-Waasity, from his uncle Abdul Rahman Bin Kaseer who
said,
‘I said to Abu Abdullahasws, ‘What does Allahazwj Mighty and Majestic Mean by Hisazwj
Words [33:33] But rather, Allah Desires to Keep away the uncleanness from
you, O people of the House! And to Purify you a with a Purification?’
‫ فلما قبض هللا عز‬،)‫ و فاطمة (صلوات هللا عليهم أجمعين‬،‫ و الحسين‬،‫ و الحسن‬،‫ و أمير المؤمنين‬،‫ « نزلت في النبي‬:‫قال‬
‫ ثم الحسين (عليه‬،)‫ ثم الحسن (عليه السالم‬،‫و جل نبيه (صلى هللا عليه و آله) كان أمير المؤمنين (عليه السالم) إماما‬
‫ و كان علي بن الحسين (عليه‬،»1« ‫هللا‬ ِ ‫ض فِي كِتا‬ ِ ْ‫ َو أولوا األر‬:‫ ثم وقع تأويل هذه اِلية‬،)‫السالم‬
‫ و معصيتهم معصية هللا عز و‬،‫ فطاعتهم طاعة هللا‬،)‫ ثم جرت في األئمة من ولده األوصياء (عليهم السالم‬،‫السالم) إماما‬
.»‫جل‬
Heasws said: ‘It was Revealed regarding the Prophetsaww, and Amir-ul-Momineenasws,
and Al-Hassanasws, and Al-Husaynasws, and Fatimaasws. So when Allahazwj Mighty and
Majestic Captured (the soul of) Hisazwj Prophetsaww, Amir-ul-Momineenasws was an
Imamasws, then Al-Hassanasws, then Al-Husaynasws. Then the explanation of this Verse
occurred [33:6] and the possessors of relationships some of them are closer to
others in the Book of Allah. And Aliasws Bin Al-Husaynasws was an Imamasws. Then it
flowed in the Imamsasws from the sonsasws of the successorsasws, so obedience to
themasws is obedience to Allahazwj, and disobedience to themasws is disobedience to
Allahazwj Mighty and Majestic’.51
‫ (إنما يريد هللا ليذهب عنكم الرجس أهل‬:‫ أتعلمون أن هللا أنزل في كتابه‬،‫ أيها الناس‬:‫ ثم قال علي عليه السالم‬:‫قال سليم‬
،‫ (هؤالء أهل بيتي ولحمتي‬:‫ ثم ألقى علينا كساء وقال‬،‫ فجمعني وفاطمة وابني حسنا وحسينا‬.)‫البي ت ويطهركم تطهيرا‬
‫ وأنا‬:‫ فقالت أم سلمة‬.)‫ فأذهب عنهم الرجس وطهرهم تطهيرا‬،‫يؤلمهم ما يؤلمني ويؤذيني ما يؤذيهم ويحرجني ما يحرجهم‬
‫ إنما نزلت في وفي أخي وفي ابنتي فاطمة وفي ابني وفي تسعة من ولد ابني الحسين‬،‫ (أنت إلى خير‬:‫يا رسول هللا؟ فقال‬
‫ فسألنا رسول هللا صلى هللا عليه وآله‬،‫ نشهد أن أم سلمة حدثتنا بذلك‬:‫خاصة ليس معنا فيها أحد غيرهم)؟ فقالوا كلهم‬
.‫فحدثنا كما حدثتنا به أم سلمة‬
Sulaym said, ‘Then Aliasws said: ‘O you people, do you know that Allahazwj Sent down
in Hisazwj book [33:33] But rather, Allah Desires to Keep away the uncleanness
from you, O people of the House! And to Purify you a with a Purification.
Hesaww gathered measws, and Fatimaasws and myasws sons Hassanasws and Husaynasws,
then covered usasws with a garment and said: ‘These are the People asws of mysaww
Household and mysaww flesh, whatever displeases themasws displeases mesaww, and
whatever hurts them hurts mesaww, and whatever troubles themasws troubles meas, the
uncleanness has never reached themasws and theyasws have been Purified by a
50
155 :‫كفاية األثر‬
51
.2 /215 :‫علل الشرائع‬
36 out of 82
thorough Purification’. Umm Salmaar said, ‘And (what about) mear, O Messenger of
Allahsaww?’ Hesaww said: ‘Youar are on ‘good’, but this has Descended especially
regarding myselfsaww, and regarding mysaww brotherasws, and regarding mysaww
daughter Fatimaasws, and regarding mysaww two sonsasws, and regarding nine from the
sonsasws of mysaww son Al-Husaynasws. There is no one along with usasws in this apart
from themasws?’ They all said, ‘We bear witness that Umm Salmaar narrated that to
us. We asked Rasool-Allahsaww, so hesaww narrated to us just as Umm Salmaar had
narrated to us’.52
‫ (أليست في يدي وفيها وكيلي وقد أكلت غلتها‬:- ‫ حين أراد انتزاعها وهي في يدها‬- ‫وقد قالت فاطمة عليها السالم لهما‬
‫ فإن‬،‫ ألنها فيئ المسلمين‬:‫ (فلم تسألني البينة على ما في يدي)؟ قاال‬:‫ قالت‬.‫ بلى‬:‫ورسول هللا صلى هللا عليه وآله حي)؟ قاال‬
‫ (أفتريدان أن تردا ما صنع رسول هللا صلى هللا عليه‬:- ‫ والناس حولهما يسمعون‬- ‫قامت بينة وإال لم نمضها قالت لهما‬
‫ أرأيتما إن ادعيت ما في أيدي‬.‫ اسمعوا ما ركباها‬،‫وآله وتحكما فينا خاصة بما لم تحكما في سائر المسلمين؟ أيها الناس‬
.‫ بل نسألك‬:‫ أتسألونني البينة أم تسألونهم)؟ قاال‬،‫المسلمين من أموالهم‬
And Syeda Fatimaasws had said to them both – when he wanted to take it (Fadak)
away from herasws, and it was in herasws hands: ‘Is this not in myasws hands and myasws
representative regarding it is here, and Iasws had consumed the yield from it whilst
Rasool-llahsaww was alive?’ He said, ‘Yes’. Sheasws said: ‘So why do you ask measws
for the proof on that which is already in myasws hands?’ He said, ‘Because this is war
booty for the Muslims, so youasws produce the proof otherwise we will not give it’.
Sheasws said to both of them – and the people around them were listening: ‘Do the
two of you want to turn back what the Rasool-Allahsaww has done, and you both are
issuing a ruling with regards to usasws especially what you two have not issued
regarding the rest of the Muslims? O you people! Listen to what they are riding on.
Do you think that if Iasws were to claim to be in myasws hands from the wealth of the
Muslims, you will ask measws for the proof or from them?’ They said, ‘But we will ask
youasws’.
‫ إن هذا فيئ للمسلمين‬:‫ (فإن ادعى جميع المسلمين ما في يدي تسألونهم البينة أم تسألونني)؟ فغضب عمر وقال‬:‫قالت‬
- ‫ فإن أقامت بينة على ما ادعت أن رسول هللا وهبها لها من بين المسلمين‬،‫ وهي في يدي فاطمة تأكل غلتها‬،‫وأرضهم‬
‫ نظرنا في ذلك‬- ‫وهي فيئهم وحقهم‬
Sheasws said: ‘If all the Muslims were to make a claim for that which is in myasws
hands, you will ask them for the proof or from me asws?’ Umar got angry and said:
‘This is the ‘Fey’ (war booty) for the Muslims and their land, and it is in the hands of
Fatimaasws and sheasws is consuming the yield of it, so if sheasws can establish proof
on what sheasws is claiming that the Messenger of Allahsaww gifted it to herasws from
between the Muslims – and it is their war booty and their right – we will look into
that’.
‫ (إن ابنتي سيدة نساء أهل الجنة)؟‬:‫ أما سمعتم رسول هللا صلى هللا عليه وآله يقول‬،‫ حسبي أنشدكم باهلل أيها الناس‬:‫فقالت‬
‫ أفسيدة نساء أهل الجنة تدعي الباطل وتأخذ ما ليس‬:‫ قالت‬.‫ قد سمعناه من رسول هللا صلى هللا عليه وآله‬،‫ اللهم نعم‬:‫قالوا‬
:‫ وأما عمر فقال‬،‫لها؟ أرأيتم لو أن أربعة شهدو ا علي بفاحشة أو رجالن بسرقة أكنتم مصدقين علي؟ فأما أبو بكر فسكت‬
‫ ونوقع عليك الحد‬،‫نعم‬
So sheasws said: ‘It is sufficient for measws that Iasws should adjure you with Allahazwj as
Witness, O you people, but have you not heard Rasool-Allahsaww say: ‘Mysaww
52
Kitaab Sulaym Bin Qays Al Hilali – H 11
37 out of 82
daughterasws is the Chieftess of the women of the Paradise?’ They said, ‘Our
Allahazwj, yes, we have heard it from the Rasool-Allahsaww’. Would the Chieftess of
the women of the Paradise make a false claim and take what is not for her to take?
Do you think that if four witnesses testify against me asws for immorality, or two men
for theft, you will ratify them against measws?’ As for Abu Bakr, he was silent, but not
Umar. He said, ‘Yes, we will apply the Limits (of the Law) on you asws’.
‫ إن الذي يجيز على سيدة نساء أهل الجنة‬.‫ إال أن تقر أنك لست على دين محمد صلى هللا عليه وآله‬،‫ كذبت ولؤمت‬:‫فقالت‬
‫ ألن من (أذهب هللا عنهم الرجس‬،‫شهادة أو يقيم عليها حدا لملعون كافر بما أنزل هللا على محمد صلى هللا عليه وآله‬
.‫وطهرهم تطهيرا) ال تجوز عليهم شهادة ألنهم معصومون من كل سوء مطهرون من كل فاحشة‬
She said: ‘You lied, and are wicked. Nay, you have accepted that you are not on the
Religion of Muhammadsaww. The one who places a requirement of a witness upon
the Chieftess of the women of the Paradise, or establish the Limits (of the Law)
against herasws, is an accursed infidel by what Allah azwj Sent down upon
Muhammadsaww, because theyasws are the ones from whomasws Allahazwj has kept
away all uncleanness and Purified them asws with a thorough Purification [33:33]. It is
not permissible to have witnesses against them asws because theyasws are infallible
from every evil, and pure from every immorality.
‫ لو أن قوما شهدوا عليهم أو على أحد منهم بشرك أو كفر أو فاحشة كان المسلمون‬،‫ من أهل هذه اِلية‬- ‫ يا عمر‬- ‫حدثني‬
‫ وما هم وسائر الناس في ذلك إال سواء‬،‫ نعم‬:‫يتبرؤون منهم ويحدونهم؟ قال‬
Narrate to measws – O Umar – who are the Peopleasws (Ahl) of this Verse? If the
people testify against themasws or any oneasws from themasws, of Polytheism or
infidelity, or immorality, will the Muslims keep away from them asws and apply the
Limits (of the Law) on themasws?’ He said, ‘Yes, and theyasws and the rest of the
people with regards to that are not but equal’.
‫ ما هم وسائر الناس في ذلك سواء ألن هللا عصمهم ونزل عصمتهم وتطهيرهم وأذهب عنهم‬،‫ كذبت وكفرت‬:‫قالت‬
‫ لما سكت‬- ‫ يا عمر‬- ‫ أقسمت عليك‬:‫ فقال أبو بكر‬.‫ فمن صدق عليهم فإنما يكذب هللا ورسوله‬.‫الرجس‬
Sheasws said: ‘You have lied and transgressed (Kufr), theyasws and the rest of the
people are not equAl-with regards to that because Allahazwj has Made themasws to be
Infallible and Revealed theirasws Infallibility, and theirasws Purification, and Kept away
from themasws, the impurities. Therefore the one who ratifies against themasws, he has
lied against Allahazwj and hisazwj Rasoolsaww’. Abu Bakr said, ‘I am holding you on oath
– O Umar – to keep quiet’.53
‫حديث الكساء وآية التطهير‬
‫ أتعلمون أن هللا تبارك وتعالى أنزل في كتابه‬،‫ أيها الناس‬:‫ثم قال علي عليه السالم ألبي الدرداء وأبي هريرة ومن حوله‬
.)‫(إنما يريد هللا ليذهب عنكم الرجس أهل البيت ويطهركم تطهيرا‬
53
38 out of 82
HADITH OF THE ‘KISA’ (BLANKET) AND THE VERSE OF THE ‘TAT’HEER’

(PURIFICATION)
Then Aliasws said to Abu Al-Darda and Abu Hureira and those who were around
them: ‘O you people! Do you know that Allahazwj Blessed and High Sent down in
Hisazwj Book [33:33] But rather, Allah Desires to Keep away the uncleanness
from you, O people of the House! And to Purify you a with a Purification.
‫ (اللهم هؤالء عترتي وخاصتي‬:‫فجمعني رسول هللا صلى هللا عليه وآله وفاطمة والحسن والحسين معه في كسائه وقال‬
‫ وإنما‬،‫ (إنك على خير‬:‫ وأنا يا رسول هللا؟ فقال‬:‫ فقالت أم سلمة‬.)‫ فأذهب عنهم الرجس وطهرهم تطهيرا‬،‫وأهل بيتي‬
‫ صلوات هللا‬- ‫أنزلت في وفي أخي علي وابنتي فاطمة وفي ابني الحسن والحسين وفي تسعة أئمة من ولد الحسين ابني‬
‫ فسألنا عن ذلك رسول هللا صلى هللا عليه‬،‫ نشهد أن أم سلمة حدثتنا بذلك‬:‫ فقام كلهم فقالوا‬.)‫ خاصة ليس معنا غيرنا‬- ‫عليهم‬
.‫وآله فحدثنا به كما حدثتنا أم سلمة به‬
So Rasool Allahsaww gathered measws, and Fatimaasws, and Al-Hassanasws, and Al-
Husaynasws along with himselfsaww in hissaww Blanket (Kisaa), and said: ‘Our Allahazwj!
Theseasws are mysaww Family, and mysaww speciAl-ones, and the Peopleasws of mysaww
Household, never let uncleanliness come near themasws and Keep themasws Purified
with a thorough Purification. Umm Salmaar said: ‘And Iar, O Rasool Allahsaww?’ So
hesaww said: ‘Youar are upon good, but this has Descended regarding myself saww, and
regarding mysaww brother Aliasws, and mysaww daughter Fatimaasws, and regarding
mysaww sons Al-Hassanasws and Al-Husaynasws, and regarding nine Imamsasws from
the sonsasws of Al-Husaynasws - mysaww sonasws – Peace be upon themasws all –
especially. There is none with usasws, apart from usasws. All of them stood up and
said, ‘We bear witness that Umm Salmaar narrated that to us, so we asked the
Rasool Allahsaww, and hesaww narrated to us just as Umm Salmaar had narrated it’.54
‫ (إنما يريد‬:‫ ولدي وولد أخي‬،‫ونزلت هذه اِلية في وفي أخي علي وفي ابنتي فاطمة وفي ابني واألوصياء واحدا بعد واحد‬
‫ ال يشكون‬،‫ الشك‬:‫ قال‬.‫ ال‬:‫ أتدرون ما (الرجس) يا سلمان؟ قلت‬.)‫هللا ليذهب عنكم الرجس أهل البيت ويطهركم تطهيرا‬
.‫ مطهرون معصومون من كل سوء‬،‫ مطهرون في والدتنا وطينتنا إلى آدم‬،‫في شيئ جاء من عند هللا أبدا‬
And this Verse Descended regarding myselfsaww, and mysaww brother Aliasws, and
mysaww daughter Fatimaasws, and regarding mysaww two sonsasws, and the
successorsasws oneasws after the otherasws, being mysaww sonsasws and the sonsasws of
mysaww brotherasws: [33:33] But rather, Allah Desires to Keep away the
Purification. Do youar know what is ‘the uncleanliness (Al-Rijs)’, O Salmanar?’ Iar
said, ‘No’. Hesaww said: ‘The ‘doubt’. Theyasws will never be ‘doubting’ with regards to
anything which Comes from Allahazwj, ever. Wesaww have been Purified with regards
to ourasws births and ourasws Clay (Teenat) up to Adamas, being Pure and Infallible
from every evil’.55
‫ و الحسدين بدن‬،‫ و علي بن أحمدد بدن موسدى الددقاق‬،‫ و محمد بن أحمد السناني‬،‫ حدثنا أحمد بن الحسن القطان‬:‫ قال‬،‫و عنه‬
‫ حدثنا أبدو العبداس أحمدد بدن يحيدى‬:‫ قالوا‬،)‫ و علي بن عبد هللا الوراق (رضي هللا عنهم‬،‫إبراهيم بن أحمد بن هشام المكتب‬
‫ عدن ثدور‬،‫ حدثنا سليمان بن حكيم‬:‫ قال‬،‫ حدثنا تميم بن بهلول‬:‫ قال‬،‫ حدثنا بكر بن عبد هللا بن حبيب‬:‫ قال‬،‫بن زكريا القطان‬
‫ «لقدد علدم المسدتحفظون مدن أصدحاب‬:)‫ قال أمير المؤمنين علي بدن أبدي طالدب (عليده السدالم‬:‫ قال‬،‫ عن مكحول‬،‫بن يزيد‬
54
55
39 out of 82
‫ و لدي سدبعون منقبدة لدم‬،‫النبي محمد (صلى هللا عليه و آلده) أنده لديس فديهم رجدل لده منقبدة إال و قدد شدركته فيهدا و فضدلته‬
.»‫يشركني فيها أحد منهم‬
And from him, from Ahmad Bin Al-Hassan Al-Qatan, and Muhammad Bin Ahmad Al-Sanany, and Ali
Bin Ahmad Bin Musa Al-Daqaq, and Al-Husayn Bin Ibrahim Bin Ahmad Bin Hisham Al-Maktab, and
Ali Bin Abdullah Al-Waraq, from Abu Al-Abbas Ahmad Bin Yahya Bin Zakariyya Al-Qatan, from Bakr
Bin Abdullah Bin Habeen, from Tameem Bin Bahlool, from Suleyman Bin Hakeem, from Sawr Biin
Yazeed, from Mak’houwl who said,
‘Amir-ul-Momineen Aliasws Bin Abu Talibasws said: ‘The memorisers from the
companions of the Prophetsaww knew that there was no man from among them for
whom was a virtue except that there was a sharer in it and its preference. And for
measws there are seventy virtues which none from among them has a share in it’.
‫ «و أما‬:)‫ إلى أن قال (عليه السالم‬،‫ فذكر أمير المؤمنين (عليه السالم) المناقب‬.‫ فأخبرني بهن‬،‫ يا أمير المؤمنين‬:‫قلت‬
‫ و ألقى علينا‬،‫ و ابني الحسن و الحسين‬،‫ و زوجتي فاطمة‬،‫ و نومني‬،‫ فإن رسول هللا (صلى هللا عليه و آله) نام‬:‫السبعون‬
‫ت َو ُي َطه َِّر ُك ْم َت ْط ِهيراً و قال‬
ِ ‫س أَهْ َل ْال َب ْي‬ َ ‫هللاُ لِي ُْذه‬
َ ْ‫ِب َع ْن ُك ُم الرِّ ج‬ ‫ إِ هنما ي ُِري ُد ه‬:‫ فأنزل هللا تبارك و تعالى فينا‬،‫عباءة قطوانية‬
.»)‫ يا محمد فكان سادسنا جبرئيل (عليه السالم‬،‫ أنا منكم‬:)‫جبرئيل (عليه السالم‬
I said, ‘O Amir-ul-Momineenasws, inform me of these’. So Amir-ul-Momineenasws

mentioned the virtues, until heasws said: ‘And as for the seventieth – so, Rasool-
Allahsaww lied down, and made measws to lie down, and myasws wife Fatimaasws, and
myasws sonsasws Al-Hassanasws, and Al-Husaynasws, and covered upon usasws the
Qatwaniyya Cloak, so Allahazwj Blessed and High Revealed regarding usasws [33:33]
the House! And to Purify you a with a Purification. And Jibraeelas said: ‘Ias am
from youasws, O Muhammadsaww’. So the sixth of usasws, was Jibraeelas’.56
‫ عن أبي عبد هللا (عليه‬،‫ و حماد بن عثمان‬،‫ عن عثمان بن عيسى‬،‫ عن ابن أبي عمير‬،‫ حدثني أبي‬:‫ قال‬،‫علي بن إبراهيم‬
‫ فأخبرني‬:‫ قال‬.‫ نعم‬:‫ تقرأ كتاب هللا؟ قال‬،‫ يا أبا بكر‬:‫ «قال أمير المؤمنين (عليه السالم) ألبي بكر‬:‫ قال‬،‫ في حديث‬،)‫السالم‬
:‫ فينا أم في غيرنا؟ قال‬،‫ت َو ي َُطه َِّر ُك ْم َت ْط ِهيراً فيمن نزلت‬
ِ ‫س أَهْ َل ْال َب ْي‬ َ ‫هللاُ لِي ُْذه‬
َ ْ‫ِب َع ْن ُك ُم الرِّ ج‬ ‫ إِ هنما ي ُِري ُد ه‬:‫عن قول هللا تعالى‬
.»‫بل فيكم‬
Ali Bin Ibrahim said, ‘My father narrated to me, from Ibn Abu Umeyyr, from Usman Bin Isa, and
Hamaad Bin Usmaan,
From Abu Abdullahasws – in a Hadeeth, said: ‘Amir-ul-Momineenasws said to Abu

Bakr: ‘O Abu Bakr! Have you read the Book of Allah azwj?’ He said, ‘Yes’. Heasws said:
‘So inform me about the Words of Allahazwj the High [33:33] But rather, Allah
Desires to Keep away the uncleanness from you, O people of the House! And
to Purify you a with a Purification. So for what is Revealed, regarding usasws or
regarding others?’ He said, ‘But, regarding you’.57
‫ عن‬،‫ عن إسماعيل بن بشار الهاشمي‬،‫ عن الحسن بن علي بن بزيع‬،‫ حدثنا أحمد بن محمد بن سعيد‬:‫ قال‬،‫محمد بن العباس‬
‫ «كان رسول هللا‬:‫ قال‬،)‫ عن جده (عليهم السالم‬،‫ عن أبيه‬،‫ عن زيد بن علي‬،‫ عن هاشم بن البريد‬،‫قتيبة بن محمد األعشى‬
‫ و الحسين (عليهم السالم) فأكلوا‬،‫ و الحسن‬،‫ و فاطمة‬،‫ فدعا عليا‬،‫ فأتي بحريرة‬،‫(صلى هللا عليه و آله) في بيت ام سلمة‬
‫ فقالت ام‬.»ً‫ت َو ي َُطه َِّر ُك ْم َت ْط ِهيرا‬
ِ ‫س أَهْ َل ْال َب ْي‬ َ ‫هللا ُ لِي ُْذه‬
َ ْ‫ِب َع ْن ُك ُم الرِّ ج‬ ‫ إِ هنما ي ُِري ُد ه‬:‫ ثم قال‬،‫ ثم جلل عليهم كساء خيبريا‬،‫منها‬
.»‫ «أنت إلى خير‬:‫ يا رسول هللا؟ قال‬،‫ و أنا منهم‬:‫سلمة‬
56
1 /542 :‫الخصال‬
57
40 out of 82
Muhammad Bin Al-Abbas, from Ahmad Bin Muhammad Bin Saeed, from Al-Hassan Bin Ali Bin Bazi’e,
from Ismail Bin Bashaar Al-Hashimy, from Quteyba Bin Muhammad Al-A’ashy, from Hashim Bin Al-
Bureyd, from Zayd Bin Ali,
(It has been narrated) from his grandfatherasws having said: ‘Rasool-Alahsaww in the
House of Umm Salmaas, so sheas brought a stew. So hesaww called Aliasws, and
Fatimaasws, and Al-Hassanasws, and Al-Husaynasws, so theyasws ate from it. Then
hesaww covered themasws with a Kahybariyya Cloak, then said: ‘[33:33] But rather,
Allah Desires to Keep away the uncleanness from you, O people of the House!
And to Purify you a with a Purification’. So Umm Salmaas said, ‘And Ias am from
themasws, O Rasool-Allahsaww?’ He saww: ‘Youas are upon good’.58
‫ عن جعفر‬،‫ حدثني أبي‬:‫ قال‬،‫ عن جعفر بن محمد بن عمارة‬،‫ عن محمد بن زكريا‬،‫ حدثنا عبد العزيز بن يحيى‬:‫ قال‬،‫وعنه‬
‫ و‬،‫ إن هللا عز و جل فضلنا أهل البيت‬:)‫ «قال علي بن أبي طالب (عليه السالم‬:‫ قال‬،)‫ عن أبيه (عليهما السالم‬،‫بن محمد‬
‫ت َو ُي َطه َِّر ُك ْم َت ْط ِهيراً»؟‬
ِ ‫س أَهْ َل ْال َب ْي‬ َ ‫هللا ُ لِي ُْذه‬
َ ْ‫ِب َع ْن ُك ُم الرِّ ج‬ ‫ إِ هنما ي ُِري ُد ه‬:‫ و هللا عز و جل يقول في كتابه‬،‫كيف ال يكون كذلك‬
.»‫ فنحن على منهاج الحق‬،‫ ما ظهر منها و ما بطن‬،‫فقد طهرنا هللا من الفواحش‬
And from him, from Abdul Aziz Bin Yahya, from Muhammad Bin Zakariyya, from Ja’far Bin
Muhammad Bin Amaarat, from his father,
(It has been narrated) from Ja’far Bin Muhammad asws, from hisasws fatherasws having
said: ‘Aliasws Bin Abu Talibasws said: ‘Allahazwj Mighty and Majestic Preferred usasws,
the Peopleasws of the Household. And how can that not happen, and Allah azwj Mighty
and Majestic is Saying in Hisazwj Book [33:33] But rather, Allah Desires to Keep
away the uncleanness from you, O people of the House! And to Purify you a
with a Purification? So Heazwj has Purified usasws from the immoralities, whatever is
apparent from it, and what is hidden. So weasws are upon the Agenda of the Truth’.59
‫ حدثني‬:‫ قال‬،)‫ حدثنا أبو بكر محمد بن عمر (رحمه هللا‬:‫ قال‬،‫ أخبرنا أبو عبد هللا محمد بن محمد‬:‫ قال‬،)‫الشيخ في (أماليه‬
‫ عن أبي‬،‫ حدثني محمد بن فرات‬:‫ قال‬،‫ حدثنا عبدوس بن محمد الحضرمي‬:‫ قال‬،‫أحمد بن عيسى بن أبي موس ى بالكوفة‬
:‫ فيقول‬،‫ «كان رسول هللا (صلى هللا عليه و آله) يأتينا كل غداة‬:‫ قال‬،)‫ عن علي (عليه السالم‬،‫ عن الحارث‬،‫إسحاق‬
.»ً‫ت َو ي َُطه َِّر ُك ْم َت ْط ِهيرا‬
ِ ‫س أَ ْه َل ْال َب ْي‬ َ ‫هللاُ لِي ُْذه‬
َ ْ‫ِب َع ْن ُك ُم الرِّ ج‬ ‫ الصالة إِ هنما ي ُِري ُد ه‬،‫الصالة يرحمكم هللا‬
Al-Sheykh in his Amaali – Abu Abdullah Muhammad Bin Muhammad informed us, from Abu Bakr
Muhammad Bin Umar, from Ahmad Bin Isa Bin Abu Musa at Al-Kufa, from Abdous Bin Muhammad
Al-Hazramy, from Muhammad Bin Furaat, from Abu Is’haq, from Al-Haaris,
Aliasws says: ‘Rasool-Allahsaww used to come to usasws every morning, so hesaww would
be saying: ‘The Prayer (‫)الصالة‬, may Allahazwj have Mercy upon youasws, the Prayer
[33:33] But rather, Allah Desires to Keep away the uncleanness from you, O
people of the House! And to Purify you a with a Purification’.60
،‫ حدثنا أبي‬:‫ قال‬،‫ حدثنا الحسين بن عبد الرحمن بن محمد األزدي‬:‫ قال‬،‫ أخبرنا أحمد بن محمد‬:‫ قال‬،‫ عن أبي عمر‬:‫وعنه‬
،‫ و سالم بن أبي حفصة‬،‫ حدثني أبو الجحاف‬:‫ قال‬،‫ حدثنا سليمان بن قرم‬:‫ قال‬،‫ حدثنا عبد النور بن عبد هللا بن شيبان‬:‫قال‬
‫ شهدت النبي (صلى هللا عليه و آله) أربعين صباحا يجيء إلى باب علي و‬:‫ قال‬،‫ عن أبي الحمراء‬،‫عن نفيع أبي داود‬
‫ يرحمكم هللا إِ هنما‬،‫ الصالة‬،‫ «السالم عليكم أهل البيت و رحمة هللا‬:‫ ثم يقول‬،‫ فيأخذ بعضادتي الباب‬،)‫فاطمة (عليهما السالم‬
.»ً‫ت َو ي َُطه َِّر ُك ْم َت ْط ِهيرا‬
ِ ‫س أَ ْه َل ْال َب ْي‬ َ ‫هللا ُ لِي ُْذه‬
َ ْ‫ِب َع ْن ُك ُم الرِّ ج‬ ‫ي ُِري ُد ه‬
58
59
60
.84 :1 ‫األمالي‬
41 out of 82
And from him, from Abu Umar, from Ahmad Bin Muhammad, from Al-Husayn Bin Abdul Rahman Bin
Muhammad Al-Azdy, from his father, from Abdul Nour Bin Abdullah Bin Shaybaan, from Suleyman
Bin Qaram, from Abu Al-Jahaaf, and Saalim Bin Abu Hafs, from Nafi’e Abu Dawood, from Abu Al-
Hamra’a who said,
‘I witnessed the Prophetsaww for forty mornings, coming to the door of Aliasws and
Fatimaasws. So hesaww would grab the knockers of the door, then hesaww was saying:
‘‫‘ ’السالم عليكم أهل البيت و رحمة هللا‬Peace be upon youasws, the Peopleasws of the Household,
and the mercy of Allahazwj, the Prayer, may Allahazwj have Mercy upon youasws [33:33]
the House! And to Purify you a with a Purification’.61
‫ يعني ابن‬،‫ حدثنا أحمد بن محمد‬:‫ قال‬،‫ أخبرنا أبو عمر عبد الواحد بن محمد بن عبد هللا بن محمد بن مهدي‬:‫ قال‬،‫وعنه‬
‫ عن عبد هللا بن‬،‫ عن أبي إسحاق‬،‫ حدثنا أبي‬:‫ قال‬،‫ حدثنا عبد الرحمن‬:‫ قال‬،‫ أخبرنا أحمد بن يحيى‬:‫ قال‬،‫سعيد بن عقدة‬
‫ إِ هنما ي ُِري ُد ه‬:‫ نزلت هذه اِلية في بيتها‬:‫ أنها قالت‬،)‫ عن ام سلمة زوج النبي (صلى هللا عليه و آله‬،‫المغيرة مولى أم سلمة‬
ُ‫هللا‬
‫ و‬،‫ أمرني رسول هللا (صلى هللا عليه و آله) أن أرسل إلى علي‬،ً‫ت َو ُي َطه َِّر ُك ْم َت ْط ِهيرا‬ ِ ‫س أَهْ َل ْال َب ْي‬ َ ‫لِي ُْذه‬
َ ْ‫ِب َع ْن ُك ُم الرِّ ج‬
،)‫ و الحسين (عليهم السالم‬،‫ و الحسن‬،‫فاطمة‬
And from him, from Abu Amr Abdul Waahid Bin Muhammad Bin Abdullah Bin Muhammad Bin Mahdy,
from Ahmad Bin Muhammad, meaning Ibn Saeed Bin Uqdat, from Ahmad Bin Yahya, from Abdul
Rahman, from his father, from Abu Is’haq,
(It has been narrated) from Abdullah Bin Al-Mugheira a slave of Umm Salmaas, wife
of the Prophetsaww, who said that this Verse was Revealed in heras house [33:33]
the House! And to Purify you a with a Purification, saying, ‘Rasool-Allahsaww
ordered meas that Ias should send for Alias, and Fatimaas, and Al-Hassanas, and Al-
Husaynas.
‫ و فاطمة‬،‫ و الحسين (عليه السالم) على بطنه‬،‫ و الحسن (عليه السالم) بشماله‬،‫فلما أتوه اعتنق عليا (عليه السالم) بيمينه‬
‫ قالها ثالث‬.»‫ و طهرهم تطهيرا‬،‫ و عترتي فأذهب عنهم الرجس‬،‫ هؤالء أهلي‬،‫ «اللهم‬:‫ ثم قال‬،‫ عند رجليه‬،)‫(عليها السالم‬
.»‫ إن شاء هللا‬،‫ «إنك إلى خير‬:‫ يا رسول هللا؟ فقال‬،‫ فأنا‬:‫ قلت‬،‫مرات‬
So when theyasws came, hesaww embraced Aliasws with hissaww right hand, and Al-
Hassanasws by hissaww left hand, and (placed) Al-Husaynasws upon hissaww stomach,
and Fatimaasws near hissaww two feet, then said: ‘Our Allahazwj! These are mysaww
Peopleasws, and myasws Familyasws, so Keep away the uncleanness from them asws and
Purify them with a Purification’. Hesaww said it three times. Ias said, ‘So (what about)
meas, O Rasool-Allahsaww?’ So hesaww said: ‘Youas are upon good, if Allahazwj so
Desires it’.62
‫ حدثني أبو علي أحمد بن علي بن مهدي بن صدقة البرقي أماله علي‬:‫ قال‬،‫ عن أبي المفضل‬،‫ أخبرنا جماعة‬:‫ قال‬،‫وعنه‬
:‫ قال‬،‫ حدثني أبي موسى بن جعفر‬:‫ قال‬،‫ حدثنا الرضا أبو الحسن علي بن موسى‬:‫ قال‬،‫ حدثنا أبي‬:‫ قال‬،‫إمالء من كتابه‬
‫ حدثني أبي الحسين‬:‫ قال‬،‫ حدثني أبي علي بن الحسين‬:‫ قال‬،‫ حدثني أبي محمد بن علي‬:‫ قال‬،‫حدثني أبي جعفر بن محمد‬
‫ و‬،‫ « لما أتى أبو بكر و عمر إلى منزل أمير المؤمنين (عليه السالم) و خاطباه في البيعة‬:‫ قال‬،)‫بن علي (عليهم السالم‬
‫ إذ‬،‫ و أثنى عليه بما اصطنع عندهم أهل البيت‬،‫ فحمد هللا‬،‫ خرج أمير المؤمنين (عليه السالم) إلى المسجد‬،‫خرجا من عنده‬
.‫ و أذهب عنهم الرجس و طهرهم تطهيرا‬،‫بعث فيهم رسوال منهم‬
61
.253 :1 ‫األمالي‬
62
239 :1 ‫األمالي‬
42 out of 82
And from him (Sheykh Al-Sadouq) who said, ‘A group informed us, from Abu Al-Mufazzal, from Abu
Ali Ahmad Bin Ali Bin Mahdy Bin Sadaqat Al-Barqy who disctated it to him from his book saying, ‘My
father narrated to me,
(It has been narrated) from Al-Reza Abu Al-Hassan Aliasws Bin Musaasws, from
Musaasws Bin Ja’farasws, from Abu Ja’farasws Bin Muhammadasws, from Abu
Muhammadasws Bin Aliasws, from Abu Aliasws Bin Al-Husaynasws, from Al-Husaynasws
Bin Aliasws having said: ‘When Abu Bakr and Umar came to the house of Amir-ul-
Momineenasws and addressed himasws regarding the allegiance, and they both left
from hisasws presence. Amir-ul-Momineenasws went out to the Masjid, so heasws
Praised Allahazwj and Extolled Himazwj with what Heazwj had bestowed upon the
Peopleasws of the Household, when Heazwj Sent among them a Rasoolsaww from
themasws, and Kept away from themasws the uncleanness, and Purified themasws with a
Purification’.
‫ و‬،‫ و الصديق األكبر‬،‫ و أبو ابنيه‬،‫ أنا ابن عم النبي‬،‫ إن فالنا و فالنا أتياني و طالباني بالبيعة لمن سبيله أن يبايعني‬:‫ثم قال‬
،‫ ال يقولها أحد غيري إال كاذب‬،)‫أخو رسول هللا (صلى هللا عليه و آله‬
Then heasws said: ‘So and so, and so and so came to measws and sought the
allegiance from measws. It is from Hisazwj Way that they should be pledging their
allegiances to measws. Iasws am the cousin of the Prophetsaww, and a father of hissaww
grandsonsasws, and the Great Truthful (‫)الصديق األكبر‬, and a brother of Rasool-Allahsaww.
No one else can say this except for a liar.
‫ و أبو حسن‬،)‫ و زوج ابنته سيدة نساء العالمين فاطمة بنت محمد (صلى هللا عليه و آله‬،‫ و أنا وصيه‬،‫و أسلمت و صليت‬
‫ و‬،‫ و بنا استنقذكم من الضاللة‬،‫ بنا هداكم هللا‬،‫ و نحن أهل بيت الرحمة‬،)‫و حسين سبطي رسول هللا (صلى هللا عليه و آله‬
‫ و‬،)‫ و أنا الوصي على األموات من أهل بيته (صلى هللا عليه و آله‬،‫ و في نزلت سورة من القرآن‬،‫أنا صاحب يوم الدوح‬
.»‫ ثم رجع (عليه السالم) إلى بيته‬.‫ و يتم نعمته عليكم‬،‫ فاتقوا هللا يثبت أقدامكم‬،‫» على األحياء من أمته‬2« ‫أنا ثقته‬
And Iasws submitted, and Prayed, and Iasws am hissaww successorasws, and a husband
of hissaww daughterasws the Chieftess of the women of the worlds, Fatimaasws daughter
of Muhammadsaww, and a father of Hassanasws and Husaynasws grandsons of Rasool-
Allahsaww. And weasws are the Peopleasws of the Household of Mercy. It is by usasws
that Allahazwj Guided you all, and by usasws that Heazwj Threw you all away from the
straying. And Iasws am the Master of the Day of separation, and it was regarding
measws that a Chapter of the Quran was Revealed, and Iasws am the Trustee upon the
dead ones from hissaww Household, and Iasws am the reliable one upon the living ones
from hissaww community. So fear Allahazwj, and affirm your feet, and Hisazwj Favours
would be completed upon you’. Then heasws returned to hisasws house’.63
‫ إن جهاال من الناس يزعمون أنما أراد بهذه اِلية‬:)‫ و قال زيد بن علي بن الحسين (عليه السالم‬:‫ قال أبو الجارود‬:‫وعنه‬
:‫ و ايم هللا لو عنى بها أزواج النبي (صلى هللا عليه و آله) لقال‬،‫ و قد كذبوا و أثموا‬،)‫أزواج النبي (صلى هللا عليه و آله‬
.‫ و لكان الكالم مؤنثا‬.‫ و يطهركن تطهيرا‬،‫ليذهب عنكن الرجس‬
And from him (Ali Bin Ibrahim) who said, ‘Abu Al-Jaroud said,
‘Zayd, son Aliasws Bin Al-Husaynasws said, ‘The ignorant ones from the people are
alleging that it is the wives of the Prophetsaww who are Meant by this Verse. And they
are lying, and are sinning. I swear upon Allahazwj, if the wives of the Prophetsaww were
63
43 out of 82
Meant by it, Heazwj would have Said: ‘‘And Keep away the uncleanness from you,
and Purify you (‫ )يطهركن‬with a Purification’‘. And the Speech would have been in
feminine gender.64
‫ حدثنا‬:‫ قال‬،‫ حدثنا أحمد بن محمد ابن عمر الحنفي‬:‫ قال‬،‫ حدثنا عبد هللا بن سليمان‬:‫ قال‬،‫ عن أبيه أحمد بن حنبل‬:‫وعنه‬
‫ حدثنا عبد الرحمن بن‬:‫ قال‬،‫ حدثنا يحيى بن أبي كثير‬:‫ قال‬،‫ حدثنا سليمان بن أبي سليمان الزهري‬:‫ قال‬،‫عمر بن يونس‬
،)‫ و قد جيء برأس الحسين بن علي (عليهما السالم‬،‫ سمعت واثلة بن األسقع‬:‫ قال‬،‫ حدثني شداد بن عبد هللا‬،‫أبي عمرو‬
‫ و‬،‫ و حسينا‬،‫ و حسنا‬،‫ و هللا ال أزال أحب عليا‬:‫ و قال‬،‫ فغضب واثلة‬،‫ فأظهر سرورا‬،‫ فلقيه رجل من أهل الشام‬:‫قال‬
.‫ و هو في منزل أم سلمة يقول فيهم ما قال‬،)‫فاطمة أبدا بعد إذ سمعت رسول هللا (صلى هللا عليه و آله‬
And from him, from his father Ahmad Bin HanbAl-(Sunni Imam), from Abdullah Bin Suleyman, from
Ahmad Bin Muhammad Ibn Umar Al-hanafy, from Umar Bin Yunus, from Suleyman Bin Abu
Suleyman Al-Zuhry, from Yahya Bin Abu Kaseer, from Abdul Rahman Bin Abu Umeyr, from Shadaad
Bin Abdullah who said,
‘I heard Waasilat Bin Al-Asqa’a, and they had brought the head of Al-Husaynasws Bin
Aliasws, he said, ‘A man from Syria met him and showed delight at it. So Waasilat got
angry and said, ‘By Allahazwj! I have never ceased to love Aliasws, and Hassanasws,
and Husaynasws, and Fatimaasws ever after having heard Rasool-Allahsaww, whilst
hesaww was in the house of Umm Salmaas, saying regarding them what hesaww said’.
‫ و جاء الحسن (عليه‬،‫ و هو في منزل ام سلمة‬،)‫ و قد جئت رسول هللا (صلى هللا عليه و آله‬،‫ رأيتني ذات يوم‬:‫قال واثلة‬
‫ ثم جاءت‬،‫ و قبله‬،‫ ثم جاء الحسين (عليه السالم) فأجلسه على فخذه اليسرى‬،‫ و قبله‬،‫السالم) فأجلسه على فخذه اليمنى‬
،‫ فجاء‬،)‫ ثم دعا بعلي (عليه السالم‬،‫فاطمة (عليها السالم) فأجلسها بين يديه‬
Waasilat said, ‘And one day I saw, and Rasool-Allahsaww had come, and hesaww was
in the house of Umm Salmaas, and Al-Hasanasws, came, so hesaww seated himasws
upon hissaww right thigh and kissed himasws. Then Al-Husaynasws came, so hesaww
seated himasws upon hissaww left thigh, and kissed himasws. Then Fatimaasws came up,
so hesaww seated herasws in front of himsaww. Then hesaww called for Aliasws, so heasws
came over.
،ً‫ُطه َِّر ُك ْم َت ْط ِهيرا‬ ِ ‫س أَهْ َل ْال َب ْي‬

َ ‫ت َو ي‬ َ ‫هللا ُ لِي ُْذه‬
َ ْ‫ِب َع ْن ُك ُم الرِّ ج‬ ‫ إِ هنما ي ُِري ُد ه‬:‫ ثم قال‬،‫ كأني أنظر إليه‬،‫ثم أغدف عليهم كساء خيبريا‬
.‫ الشك في هللا عز و جل‬:‫ ما الرجس؟ قال‬:‫قلت لواثلة‬
Then hesaww covered themasws with a Khyberiyya Cloak. It is as if I am looking at

himsaww. Then hesaww said: ‘[33:33] But rather, Allah Desires to Keep away the
Purification’. I said to Waasilat, ‘What is the uncleanness?’ He said, ‘The doubt
regarding Allahazwj Mighty and Majestic’.65
‫ قال جعفر بن محمد‬:‫ قال‬، ‫ طه‬:‫ في تفسير قوله تعالى‬،‫ صاحب التفسير‬،‫أبو إسحاق أحمد بن محمد بن إبراهيم الثعلبي‬
‫س أَهْ َل‬ َ ‫هللاُ لِي ُْذه‬
َ ْ‫ِب َع ْن ُك ُم الرِّ ج‬ ‫ إِ هنما ي ُِري ُد ه‬:‫ ثم قرأ‬.»)‫ «طه طهارة أهل بيت محمد (عليهم السالم‬:)‫الصادق (عليه السالم‬
.ً‫ت َو ُي َطه َِّر ُك ْم َت ْط ِهيرا‬
ِ ‫ْال َب ْي‬
Abu Is’haq Bin Muhammad Bin Ibrahim Al-Sa’alby (Sunni), author of the Tafseer,
64
65
15 /37 :‫ العمدة‬،1179 /342 :2 ‫فضائل أحمد‬
44 out of 82
Regarding the Words of the High [20:1] Ta Ha. He said, ‘Ja’farasws Bin
Muhammadasws said: ‘Ta Haa – is the Purity (‫ )طهارة‬of the Peopleasws of the
Household’. Then heasws recited [33:33] But rather, Allah Desires to Keep away
the uncleanness from you, O people of the House! And to Purify you a with a
Purification’.66
VERSES 34 - 36
‫ت وا ْل ُم ْؤ ِمنِين‬ ِ ‫} إِنه ا ْل ُم ْسلِمِين وا ْل ُم ْسلِما‬34{ ‫يرا‬ ‫َّللا وا ْل ِح ْكم ِة ۚ إِنه ه‬

ً ‫َّللا كان لطِ ي ًفا خ ِب‬ ِ‫ت ه‬ ِ ‫و ْاذ ُك ْرن ما ُي ْتل َٰى فِي ُب ُيوتِ ُكنه مِنْ آيا‬
ْ
‫ت وال ُمتصدِّ قِين‬ ْ
ِ ‫ت والخاشِ ِعين والخاشِ عا‬ ْ ِ ‫صابِرا‬
‫الصابِ ِرين وال ه‬ ‫ت و ه‬ ِ ‫الصادِقا‬
‫الصا ِدقِين و ه‬ ‫ت و ه‬ ِ ‫ت وا ْلقانِتِين وا ْلقانِتا‬ ِ ‫وا ْل ُم ْؤمِنا‬
‫ه‬
ًٌ ‫ت أع هد َّللاُ ل ُه ْم م ْغفِر‬ ‫ه‬
ِ ‫ِيرا والذاكِرا‬ ‫ه‬ ‫ه‬
ً ‫ت والذاك ِِرين َّللا كث‬ ُ
ِ ‫ت وا ْلحافِظِ ين ف ُروج ُه ْم وا ْلحافِظا‬ ِ ‫الصائِما‬
‫صائِمِين و ه‬ ‫ت وال ه‬ ِ ‫وا ْل ُمتصدِّقا‬
ُ ْ ُ
ِ ‫سوله أ ْم ًرا أنْ يكون ل ُه ُم الخِيرٌ مِنْ أ ْم ِر ِه ْم ۗ ومنْ ي ْع‬ ُ ُ ‫ه‬ ْ
ُ ‫ِن وَل ُمؤمِن ٍة إِذا قضى َّللا ُ ور‬ ْ
ٍ ‫} وما كان لِ ُمؤم‬35{ ‫وأ ْج ًرا عظِ ي ًما‬
}36{ ‫سول ُه فقدْ ضل ه ضًل ًَل ُم ِبي ًنا‬ ُ ‫َّللا ور‬ ‫ه‬
[33:34] And Remember what is recited in your houses of the Verses of Allah
and the wisdom; surely Allah is Knower of subtleties [33:35] Surely the Muslim
men and the Muslim women, and the Believing men and the Believing women,
and the obeying men and the obeying women, and the truthful men and the
truthful women, and the patient men and the patient women, and the humble
men and the humble women, and the charitable men and the charitable
women, and the fasting men and the fasting women, and the men who guard
their private parts and the women who guard, and the men who remember
Allah much and the women who remember - Allah has Prepared for them
Forgiveness and a mighty Recompense [33:36] And it is not for a believing
man and a believing woman that they should have any choice in their matter
when Allah and His Rasool have decided a matter; and whoever disobeys
Allah and His Rasool, he surely strays off a manifest straying
‫ضى‬ َ ‫ِن َو ال م ُْؤمِ َن ٍة إِذا َق‬

ٍ ‫كان لِم ُْؤم‬
َ ‫ َو ما‬:‫ في قوله‬،)‫ عن أبي جعفر (عليه السالم‬،‫ في رواية أبي الجارود‬:‫علي بن إبراهيم‬
‫ون لَ ُه ُم ْال ِخ َي َرةُ ِمنْ أَ ْم ِر ِه ْم و ذلك أن رسول هللا (صلى هللا عليه و آله) خطب على زيد بن حارثة‬
َ ‫هللاُ َو َرسُول ُ ُه أَ ْمراً أَنْ َي ُك‬
‫ه‬
،‫ يا رسول هللا‬:‫ و هي بنت عمة النبي (صلى هللا عليه و آله) فقالت‬،‫ من بني أسد بن خزيمة‬،‫زينب بنت جحش األسدية‬
.‫حتى أوامر نفسي فأنظر‬
Ali Bin Ibrahim said, ‘And in a report of Abu Al-Jaroud,
(It has been narrated) from Abu Ja’farasws regarding hisazwj Words [33:36] And it is
not for a believing man and a believing woman that they should have any
choice in their matter when Allah and His Rasool have decided a matter. And
that Rasool-Allahsaww married Zaynab Bin Jahsh Al-Asadiyya to Zayd Bin Haaris.
She was from the Clan of Asad Bin Khuzeyman, and she was a daughter of the
paternal aunt of Rasool-Allahsaww. So she said, ‘O Rasool-Allahsaww, until there are
orders for myself, I shall wait.
َ‫ص ه‬
‫هللا َو‬ ِ ْ‫ون لَ ُه ُم ْال ِخ َي َرةُ ِمنْ أَمْ ِر ِه ْم َو َمنْ َيع‬
َ ‫هللا ُ َو َرسُول ُ ُه أَ ْمراً أَنْ َي ُك‬
‫ضى ه‬َ ‫ِن َو ال م ُْؤمِ َن ٍة إِذا َق‬
ٍ ‫كان لِم ُْؤم‬
َ ‫ َو ما‬:‫فأنزل هللا‬
‫ ثم إنهما تشاجرا‬،‫ فمكثت عند زيد ما شاء هللا‬،‫ فزوجها إياه‬.‫ أمري بيدك‬،‫ يا رسول هللا‬:‫الال م ُِبينا ً فقالت‬ ً ‫ض‬ َ ‫َرسُولَ ُه َف َق ْد‬
َ ‫ض هل‬
،‫ يا رسول هللا‬:‫ فقال زيد‬،‫ فنظر إليها النبي (صلى هللا عليه و آله) فأعجبته‬،)‫في شي ء إلى رسول هللا (صلى هللا عليه و آله‬
‫ و أمسك‬،‫ «اتق هللا‬:)‫ فقال رسول هللا (صلى هللا عليه و آله‬،‫ و إنها لتؤذيني بلسانها‬،‫ فإن فيها كبرا‬،‫ائذن لي في طالقها‬
.»‫ و أحسن إليها‬،‫عليك زوجك‬
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38 :‫ العمدة‬،»‫ «مخطوط‬45 :‫تفسير الثعلبي‬
45 out of 82
So Allahazwj Revealed [33:36] And it is not for a believing man and a believing
woman that they should have any choice in their matter when Allah and His
Rasool have decided a matter, and whoever disobeys Allah and His Rasool, he
surely strays off a manifest straying. So she said, ‘My life is in your hands’. So
hesaww got her married to him (Zayd). So she remained with Zayd for as long as
Allahazwj so Desired it. Then they quarrelled about something to Rasool-Allahsaww. So
the Prophetsaww looked towards her and she astounded him saww’. Zayd said, ‘O
Rasool-Allahsaww, allow me to divorce her, for she is arrogant, and she hurts me with
her tongue’. So Rasool-Allahsaww said: ‘Fear Allahazwj and hold on to your spouse,
and be good to her’.
.‫ َفلَمها َقضى َز ْي ٌد ِم ْنها َو َطراً َز هوجْ نا َكها‬:‫ فقال‬،‫ فأنزل هللا نكاحها على رسول هللا‬،‫ و انقضت عدتها‬،‫ثم إن زيدا طلقها‬
Then Zayd divorced her, and she spent her waiting period, so Allah azwj Revealed that
she should be married to Rasool-Allahsaww, so Heazwj Said [33:37] But when Zayd
had accomplished his want of her, We Married her to you’.67
VERSE 37 - 38
‫َّللا و ُت ْخفِي فِي ن ْفسِ ك ما ه‬
‫َّللا ُ ُم ْبدِي ِه وت ْخشى ال هناس‬ ‫َّللا ُ عل ْي ِه وأ ْنع ْمت عل ْي ِه أ ْمسِ ْك عل ْيك ز ْوجك وا هت ِق ه‬
‫وإِ ْذ تقُول ُ لِلهذِي أ ْنعم ه‬
ٌ ‫َّللا ُ أحقُّ أنْ ت ْخشاهُ ۖ فل هما قض َٰى ز ْي ٌد ِم ْنها وط ًرا ز هو ْجناكها لِك ْي َل ي ُكون على ا ْل ُم ْؤ ِمنِين حر‬‫و ه‬
ِ ‫ج فِي أ ْزو‬
‫اج أدْ عِيائِ ِه ْم إِذا‬
‫َّللا فِي الهذِين خل ْوا‬ ‫ه‬
ِ ‫س هنة‬ ‫ه‬
ُ ۖ ‫} ما كان على ال هن ِب ِّي مِنْ حر ٍج فِيما فرض َّللاُ ل ُه‬37{ ‫وَل‬ ‫ه‬
ً ‫َّللا م ْف ُع‬
ِ ‫قض ْوا ِم ْنهُنه وط ًرا ۚ وكان أ ْم ُر‬
}38{ ‫ُورا‬ ِ ‫مِنْ ق ْبل ُ ۚ وكان أ ْم ُر ه‬
ً ‫َّللا قد ًرا م ْقد‬
[33:37] And when you said to him to whom Allah had shown Favour and to
whom you had shown a Favour: Keep your wife to yourself and fear Allah; and
you concealed in your soul what Allah would bring to light, and you feared
men, and Allah had a greater right that you should fear Him. But when Zayd
had accomplished his want of her, We Married her to you, so that there should
be no difficulty for the Believers in respect of the wives of their adopted sons,
when they have accomplished their want of them; and Allah’s Command shall
be performed [33:38] There was no harm in the Prophet doing that which Allah
had Obligated for him; such has been the Sunnah of Allah with respect to
those who have gone before; and the Command of Allah is a Decree which is
Absolute
‫ و علي بن عبد‬،‫ و الحسين بن إبراهيم بن أحمد بن هشام المكتب‬،‫ حدثنا أحمد بن زياد بن جعفر الهمداني‬:‫ قال‬،‫ابن بابويه‬
‫ حدثنا أبو‬:‫ قال‬،‫ حدثنا القاسم بن محمد البرمكي‬:‫ قال‬،‫ حدثنا علي بن إبراهيم بن هاشم‬:‫ قالوا‬،)‫هللا الوراق (رضي هللا عنهم‬
:‫ و الديانات‬،‫ من أهل اإلسالم‬،‫ لما جمع المأمون لعلي بن موسى الرضا (عليه السالم) أهل المقاالت‬:‫ قال‬،‫الصلت الهروي‬
‫ كأنه القم‬،‫ فلم يقم أحد إال و قد ألزمه حجته‬،‫ و سائر أهل المقاالت‬،‫ و الصابئين‬،‫ و المجوس‬،‫ و النصارى‬،‫من اليهود‬
،‫حجرا‬
Ibn babuwah said, ‘Ahmad Bin Ziyad Bin Ja’far Al-Hamdany, narrated to us, and Al-Husayn Bin
Ibrahim Bin Ahmad Bin Hisham Al-Maktab and Ali Bin Abdullah Al-Waraq, from Ali Bin Ibrahim Bin
Hashim, from Al-Qasim Bin Muhammad Al-Barmakky, from Abu Al-Salt Al-Harwy who said,
‘When Al-Mamoun gathered against Aliasws Bin Musa Al-Rezaasws, the debaters from
the people of Al-Isla, and the Religions of the Jews, and the Christians, and the
67
46 out of 82
Magians, and the Sabeans, and the rest of the debaters, so no one stood up except
that the proof was necessitated upon him, as if it was inscribed upon a rock.
‫ فما تقول في قوله‬:‫ قال‬.»‫ «نعم‬:‫األنبياء؟ قال‬ ‫ أ تقول بعصمة‬،‫ يا بن رسول هللا‬:‫ فقال له‬،‫قام إليه علي بن محمد بن الجهم‬
‫ب مُغاضِ با ً َف َظنه أَنْ لَنْ َن ْقد َِر َعلَ ْي ِه ؟ و في‬
َ ‫َذ َه‬ ‫ون إِ ْذ‬
ِ ‫ َو َذا الن‬:‫ َو َعصى آ َد ُم َر هب ُه َفغَوى؟ و في قوله عز و جل‬:‫عز و جل‬
ْ ‫ َو لَ َق ْد َهم‬:)‫قوله عز و جل في يوسف (عليه السالم‬
‫هت ِب ِه َو َه هم ِبها؟‬
Ali Bin Muhammad Bin Al-Jahm stood up against himasws, so he said to himasws, ‘O
sonasws of Rasool-Allahsaww, are youasws speaking of the infallibility of the Prophetsas?’
Hesaww said; ‘Yes’. He said, ‘So what do youasws say regarding the Words of the
Mighty and Majestic [20:121] And Adam disobeyed his Lord, so went astray?
And regarding the Words of the Mighty and Majestic [21:87] And Yunus, when he
went away in wrath, so he thought that We had no Power over him? And
regarding the Words of the Mighty and Majestic regarding Yusuf as [12:24] She
desired him, and he would have desired her?
:)‫ َو َظنه داوُ ُد أَ هنما َف َت هناهُ ؟و قوله عز و جل في نبيه محمد (صلى هللا عليه و آله‬:)‫و قوله عز و جل في داود (عليه السالم‬
‫ك َما ه‬
‫هللا ُ ُم ْبدِيهِ؟‬ َ ِ‫َو ُت ْخفِي فِي َن ْفس‬
And the Words of the Mighty and Majestic regarding Dawood as [38:24] and Dawood
thought that We had Tried him? And the Words of the Mighty and Majestic
regarding Hisazwj Prophet Muhammadsaww [33:37] and you concealed in your soul
what Allah would bring to light?’
‫ فإن‬،‫ و ال تتأول كتاب هللا برأيك‬،‫ و ال تنسب إلى األنبياء الفواحش‬،‫ اتق هللا‬-‫ يا علي‬-‫ «ويحك‬:)‫فقال الرضا (عليه السالم‬
.»‫ون فِي ْالع ِْل ِم‬ ‫ َو ما َيعْ لَ ُم َتأْ ِويلَ ُه إِ هال ه‬:‫هللا تعالى يقول‬
َ ‫هللاُ َو الره اسِ ُخ‬
So Al-Rezaasws said: ‘Woe be unto you – O Ali – Fear Allahazwj and do not establish
the immoralities to the Prophetsas, and do not interpret the Book of Allahazwj by your
opinion, for Allahazwj the High is Saying [3:7] and none know its interpretation
except Allah, and those who are firmly rooted in Knowledge’.
‫ َو ُت ْخفِي فِي‬:‫ و قول هللا تعالى‬،)‫ «و أما محمد (صلى هللا عليه و آله‬:‫ إلى أن قال‬،‫و ذكر (عليه السالم) الجواب عن اِليات‬
‫هللا ُ أَ َحق أَنْ َت ْخشاهُ فإن هللا تعالى عرف نبيه (صلى هللا عليه و آله) أسماء أزواجه في‬
‫اس َو ه‬ ‫ك َما ه‬
َ ‫هللا ُ ُم ْبدِي ِه َو َت ْخ َشى ال هن‬ َ ِ‫َن ْفس‬
.‫ و أنهن أمهات المؤمنين‬،‫ و أسماء أزواجه في دار اِلخرة‬،‫دار الدنيا‬
And heasws went on to mention the answers to the Verses, until he asws said: ‘And as
for Muhammadsaww, and the Words of Allahazwj the High [33:37] and you concealed
in your soul what Allah would bring to light, and you feared men, and Allah
had a greater right that you should fear Him, so Allahazwj had introduced to Hisazwj
Prophetsaww the names of hissaww wives in the house of the world, and the names of
hissaww wives in the House of the Hereafter, and they are the Mothers of the
Believers.
)‫ فأخفى رسول هللا (صلى هللا عليه و آله‬،‫ و هي يومئذ تحت زيد بن حارثة‬،‫ زينب بنت جحش‬:-‫ من سمى له‬-‫و إحداهن‬
‫ لكي ال يقول أحد من المنافقين إنه قال في امرأة في بيت رجل إنها إحدى أزواجه من أمهات‬،‫ و لم يبده‬،‫اسمها في نفسه‬
،‫هللا ُ أَ َحق أَنْ َت ْخشاهُ يعني في نفسك‬
‫اس َو ه‬
َ ‫ َو َت ْخ َشى ال هن‬:‫ فقال هللا تعالى‬،‫ و خشي قول المنافقين‬،‫المؤمنين‬
And one of them was – the one called Zaynab Bint Jahsh, and in those days she
was under (wife of) Zayd Bin Haarisa. So Rasool-Allahsaww concealed her name
47 out of 82
within himselfsaww, and there was no need for it, so that no one from the hypocrites
could say, ‘Hesaww is referring to a woman in another man’s house as one of his saww
wives from the Mothers of the Believers’. And he saww feared the speech of the
hypocrites, so Allahazwj the High Said [33:37] and you feared men, and Allah had a
greater right that you should fear Him, Meaning within himselfsaww.
‫ و زينب من رسول هللا (صلى‬،)‫و إن هللا عز و جل ما تولى تزويج أحد من خلقه إال تزويج حواء من آدم (عليه السالم‬
.»)‫ و فاطمة من علي (عليهما السالم‬،‫ َفلَمها َقضى َز ْي ٌد ِم ْنها َو َطراً َزوه جْ نا َكها اِلية‬:‫ بقوله‬،)‫هللا عليه و آله‬
And that Allahazwj Mighty and Majestic did not get Married any one from Hisazwj
creatures except for the marriage of Adamas with Hawwaas, and Zaynab with Rasool-
Allahsaww by Hisazwj Speech [33:37] But when Zayd had accomplished his want of
her, We Married her to you – the Verse, and Fatimaasws with Aliasws’.
‫ أنا تائب إلى هللا تعالى من أن أنطق في أنبيائه (عليهم‬،‫ يا ابن رسول هللا‬:‫ و قال‬،‫ فبكى علي بن محمد بن الجهم‬:‫قال‬
.‫السالم) بعد يومي هذا إال بما ذكرته‬
He (the narrator) said: ‘Ali Bin Muhammad Bin Al-Jahm cried out and said, ‘O sonasws
of Rasool-Allahsaww! I hereby repent to Allahazwj the High from speaking regarding
Hisazwj Prophetsas, after this day, except with what youasws have mentioned’.68
VERSES 39 & 40
ِ ‫َّللا ۗ وكف َٰى ِب ه‬

‫} ما كان ُمح هم ٌد أبا أح ٍد مِنْ ِرجالِ ُك ْم‬39{ ‫اَّلل حسِ ي ًبا‬ ‫َّللا وي ْخش ْون ُه وَل ي ْخش ْون أحدًا إِ هَل ه‬ِ‫ت ه‬
ِ ‫الهذِين ُيبلِّ ُغون ِرساَل‬
ُ ‫ه‬ ‫ه‬ ِ ‫سول ه‬
}41{ ‫َّللا وخاتم النبِ ِّيين ۗ وكان َّللا ُ بِكلِّ ش ْيءٍ علِي ًما‬ ُ ‫و َٰلكِنْ ر‬
[33:39] Those who deliver the Messages of Allah and fear Him, and do not fear
any one but Allah; and Allah is sufficient to take Account [33:40] Muhammad is
not the father of any of your men, but Rasool Allah and the Last of the
Prophets; and Allah is Aware of all things
‫ يعيرنا محمد أن يدعي بعضنا بعضا و قد ادعى هو‬:‫ قالت قريش‬،‫ هذه نزلت في شأن زيد بن حارثة‬:‫ قال‬،‫علي بن إبراهيم‬
.‫كان م َُح هم ٌد أَبا أَ َح ٍد ِمنْ ِرجالِ ُك ْم يعني يومئذ أنه ليس بأبي زيد‬
َ ‫ ما‬:‫زيدا! فقال هللا‬
‘This was Revealed regarding the importance of Zayd Bin Haarisa. The Qureysh
said, ‘Muhammadsaww reproaches us if we make a claim on each other, and he saww
has made a claim, and he is Zayd!’ So Allah azwj Said [33:40] Muhammad is not the
father of any of your men, Meaning, at that time hesaww was not the father of Zayd’.
َ ‫ َو خا َت َم ال هن ِبي‬:‫ قوله‬:‫قال‬
.)‫ِّين يعني ال نبي بعد محمد (صلى هللا عليه و آله‬
He said, ‘Hisazwj Words [33:40] and the Last of the Prophets. It Means that there is
no Prophetsaww after himsaww’.69
68
1 /191 :1 )‫عيون أخبار الرّضا (عليه السّالم‬
69
48 out of 82
VERSES 41 - 43
‫} هُو الهذِي ُيصلِّي عل ْي ُك ْم ومًلئِك ُت ُه لِ ُي ْخ ِرج ُك ْم‬42{ ‫} وس ِّب ُحو ُه ُب ْكر ًٌ وأصِ ًيًل‬41{ ‫ِيرا‬ ‫يا أ ُّيها الهذِين آم ُنوا ْاذ ُك ُروا ه‬
ً ‫َّللا ذ ِْك ًرا كث‬
ْ
}43{ ‫ور ۚ وكان ِبال ُم ْؤ ِمنِين رحِي ًما‬ ِ ‫مِن ال ُّظلُما‬
ِ ‫ت إِلى ال ُّن‬
[33:41] O you who believe! Mention Allah, with a frequent Mentioning [33:42]
And Glorify Him morning and evening [33:43] He it is Who sends His Blessings
upon you, and (so do) His Angels, that He may Take you out from utter
darkness into the Light; and He is Merciful to the Believers
‫ سمعت أبا‬:‫ عن محمد بن مسلم قال‬،‫ عن عبد هللا بن حماد‬،‫ عن إبراهيم بن إسحاق النهاوندي‬،‫حدثنا أحمد بن هوذة الباهلي‬
)‫جعفر عليه السالم يقول تسبيح فاطمة سالم هللا عليها من ذكر هللا الكثير الذي قال هللا عزوجل (اذكروا هللا ذكرا كثيرا‬
Ahmad Bin Howzat narrated to us, from Ibrahim Bin Is’haq Al-Nahawandy, from Abdullah Bin
Hamaad, from Muhammad Bin Muslim who said,
‘I heard Abu Ja’farasws saying: ‘The Glorification (‫ )تسبيح‬of Fatimaasws is from the
frequent Mentionings for which Allahazwj Mighty and Majestic Says [33:41] Mention
Allah, with a frequent Mentioning’.70
‫ ْاذ ُكرُوا ه‬:‫ أنه سئل عن قول هللا عز و جل‬،)‫ عن الصادق (عليه السالم‬:‫ مرسال‬،‫ابن بابويه‬
‫ ما هذا الذكر‬،ً‫هللاَ ذ ِْكراً َكثِيرا‬
.»‫ «من سبح تسبيح فاطمة (عليها السالم) فقد ذكر الذكر الكثير‬:‫الكثير؟ قال‬
Ibn babuwayh, with an unbroken chain,
(It has been narrated) from Al-Sadiqasws whoasws was asked about the Words of
Allahazwj Mighty and Majestic [33:41] Mention Allah, with a frequent Mentioning,
what is this frequent mentioning?’ Heasws said: ‘The one who Glorifies by the
Glorification of Fatimaasws, so he has mentioned the Frequent Mentioning’.71
‫ قلت ألبي عبد هللا‬:‫ قال‬،‫ عن إسماعيل بن عمار‬،‫ عن يونس‬،‫ عن محمد بن عيسى‬،‫ حدثنا الحسين بن أحمد‬:‫ قال‬،‫وعنه‬
َ ‫ ْاذ ُكرُوا ه‬:‫ قول هللا عز و جل‬:)‫(عليه السالم‬
‫هللا ذ ِْكراً َكثِيراً ما حده؟‬
And from him, from Al-Husayn Bin Ahmad, from Muhammad Bin Isa, from Yunus, from Ismail Bin
Amaar who said,
‘I said to Abu Abdullahasws, ‘The Words of Allahazwj Mighty and Majestic [33:41]
Mention Allah, with a frequent Mentioning, what is its limit?’
‫ و تسبح ثالثا و‬،‫ « إن رسول هللا (صلى هللا عليه و آله) علم فاطمة (عليها السالم) أن تكبر أربعا و ثالثين تكبيرة‬:‫قال‬
.»‫ فقد ذكرت هللا ذكرا كثيرا‬،‫ و بالنهار مرة‬،‫ فإذا فعلت ذلك بالليل مرة‬،‫ و تحمد ثالثا و ثالثين تحميدة‬،‫ثالثين تسبيحة‬
Heasws said: ‘Rasool-Allahsaww taught Fatimaasws the Takbeer (Exclamation of

Greatness) of thirty four Takbeers, and Tasbeeh (Glorification) of thirty three
Glorifications, and Praise (Tahmeed) of thirty three Praises. So when she asws did that
70
Taweel Al Ayaat Al Zaahira – CH 33 H 15
71
.5 /193 :‫معاني األخبار‬
49 out of 82
once at night and once in the morning, so she asws mentioned Allahazwj with a
Frequent Mentioning’.72
‫ عن الحسن بن علي‬،‫ عن أحمد بن محمد جميعا‬،‫ و عدة من أصحابنا‬،‫ عن معلى بن محمد‬،‫ عن الحسين بن محمد‬:‫وعنه‬
‫ من أكثر ذكر‬:)‫ «قال رسول هللا (صلى هللا عليه و آله‬:‫ قال‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫ عن داود بن سرحان‬،‫الوشاء‬
.»‫ و براءة من النفاق‬،‫ براءة من النار‬:‫ و من ذكر هللا كثيرا كتبت له براءتان‬،‫هللا عز و جل أحبه هللا‬
And from him, from Al-Husayn Bin Muhammad, from Moala Bin Muhammad, and a number of our
companions, from Ahmad Bin Muhammad altogether, from Al-Hassan Bin Al-Al-Washa, from Dawood
Bin Sarhaan,
Abu Abdullahasws says that Rasool-Allahsaww said: ‘The one who frequently mentions
Allahazwj Mighty and Majestic, Allahazwj Loves him. And the one who mentions
Allahazwj frequently, two freedoms would be Written for him – Freedom from the Fire,
and the freedom from the hypocrisy’.73
‫ شيعتنا الذين إذا خلوا‬:‫حميد بن زياد عن ابن سماعة عن وهيب بن حفص عن أبي بصير عن أبي عبد هللا عليه السالم قال‬
.‫ذكروا هللا كثيرا‬
Hameed Bin Ziyad, from Ibn Sama’at, from Waheeb Bin Hafs, from Abu Baseer, who narrates:
‘Abu Abdullahasws has said: ‘Ourasws Shias are the ones who, when alone, mention
Allahazwj a lot’.74
،‫ عن إسحاق بن فروخ مولى آل طلحة‬،‫ عن يعقوب بن عبد هللا‬،‫ عن أحمد بن محمد بن عيسى‬،‫ عن محمد بن يحيى‬:‫وعنه‬
‫ من صلى على محمد و آل محمد عشرا صلى هللا و مالئكته‬،‫ «يا إسحاق بن فروخ‬:)‫ قال أبو عبد هللا (عليه السالم‬:‫قال‬
‫ أما تسمع قول هللا عز و‬،‫ و من صلى على محمد و آل محمد مائة مرة صلى هللا عليه و مالئكته ألف مرة‬،‫عليه مائة مرة‬
َ ‫كان ِب ْالم ُْؤ ِمن‬
.»‫ِين َرحِيماً؟‬ ِ ‫صلِّي َعلَ ْي ُك ْم َو َمال ِئ َك ُت ُه ِلي ُْخ ِر َج ُك ْم م َِن الظلُما‬
ِ ‫ت إِلَى الن‬
َ ‫ور َو‬ َ ‫ ه َُو الهذِي ُي‬:‫جل‬
And from him, from Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Yaqoub Bin
Abdullah, from Is’haq Bin Faroukh, a slave of AAl-Talha said,
‘Abu Abdullahasws said: ‘O Is’haq Bin Faroukh! The one who sends ten greetings
upon Muhammadsaww and the Progenyasws of Muhammad, Allahazwj and Hisazwj
Angels Send greetings upon him a hundred time. And the one who sends greetings
upon Muhammadsaww and the Progenyasws of Muhammadsaww a hundred times,
Allahazwj and Hisazwj Angels Send Greetings upon him a thousand times. Have you
not heard the Words of Allahazwj Mighty and Majestic [33:43] He it is Who sends
His Blessings upon you, and (so do) His Angels, that He may Take you out
from utter darkness into the Light; and He is Merciful to the Believers’.75
VERSES 45 - 48
‫} وداعِ ًيا إِلى‬45{ ‫ِيرا‬ ً ‫ش ًرا ونذ‬ ِّ ‫} يا أ ُّيها ال هن ِب ُّي إِ هنا أ ْرس ْلناك شا ِه ًدا و ُمب‬44{ ‫ت ِح هي ُت ُه ْم ي ْوم ي ْلق ْون ُه سًل ٌم ۚ وأعده ل ُه ْم أ ْج ًرا ك ِري ًما‬
‫} وَل ُتطِ ِع ا ْلكاف ِِرين وا ْل ُمنافِقِين ود ْع‬47{ ‫يرا‬ ً ‫ض ًًل ك ِب‬ْ ‫َّللا ف‬ِ ‫ش ِر ا ْل ُم ْؤ ِمنِين ِبأنه ل ُه ْم مِن ه‬
ِّ ‫} وب‬46{ ‫ِيرا‬ ً ‫َّللا ِبإِ ْذنِ ِه وسِ ر‬
ً ‫اجا ُمن‬ ِ‫ه‬
ً
}48{ ‫اَّلل وكِيًل‬ ‫ه‬ ‫ه‬
ِ ‫َّللا ۚ وكف َٰى ِب‬
ِ ‫أذا ُه ْم وتو هكلْ على‬
72
73
3 /332 :2 ‫الكافي‬
74
75
.17 /358 :2 ‫الكافي‬
50 out of 82
[33:44] Their salutation on the Day that they meet Him shall be, Peace! And He
has Prepared for them an honourable Recompense [33:45] O Prophet! Surely
We have Sent you as a witness, and as a bearer of good news and as a warner
[33:46] And as one inviting to Allah by His Permission, and as an illuminating
lamp [33:47] And give to the believers the good news that they shall have a
great Grace from Allah [33:48] And be not compliant to the unbelievers and the
hypocrites, and leave unregarded their annoying talk, and rely upon Allah; and
Allah is Sufficient as a Protector
ْ‫ َو دَع‬:‫هللا ِبإِ ْذ ِن ِه َو سِ راجا ً ُمنِيراً إلى قوله تعالى‬

ِ ‫ك شاهِداً َو ُم َب ِّشراً َو َنذِيراً َو داعِ يا ً إِلَى ه‬َ ‫ إِ هنا أَرْ َس ْلنا‬:‫ في قوله‬،‫علي بن إبراهيم‬
.‫ فهذا دليل على خالف التأليف‬،‫اهلل َوكِيال فإنها نزلت بمكة قبل الهجرة بخمس سنين‬ ً ِ ‫أَذا ُه ْم َو َت َو هك ْل َعلَى ه‬
ِ ‫هللا َو َكفى ِب ه‬
Ali Bin Ibrahim,
Regarding Hisazwj Words [33:45] Surely We have Sent you as a witness, and as a
bearer of good news and as a warner [33:46] And as one inviting to Allah by
His Permission, and as an illuminating lamp up the Words of the High [33:48]
and leave unregarded their annoying talk, and rely upon Allah; and Allah is
Sufficient as a Protector. It was Revealed at Makkah, five years before the
emigration. So this is the proof against its compilation’.76
VERSE 49
ُّ ‫ت ُث هم طله ْق ُت ُموهُنه مِنْ ق ْب ِل أنْ تم‬

‫سوهُنه فما ل ُك ْم عل ْي ِهنه مِنْ عِده ٌٍ ت ْعتدُّونها ۖ فم ِّت ُعوهُنه‬ ِ ‫يا أ ُّيها الهذِين آم ُنوا إِذا نك ْح ُت ُم ا ْل ُم ْؤمِنا‬
}49{ ‫ِيًل‬ ً ‫احا جم‬ً ‫وس ِّر ُحوهُنه سر‬
[33:49] O you who believe! When you marry the believing women, then
divorce them before you touch them, you have in their case no term which you
should reckon; so make some provision for them and send them forth a
goodly sending forth
،‫ عن أبيه‬،‫ عن أخيه علي‬،‫ عن الحسن بن سيف‬،‫ عن الكوفي‬،‫ بإسناده عن محمد بن علي بن محبوب‬:)‫الشيخ في (التهذيب‬
ً ‫ َف َم ِّتعُوهُنه َو َسرِّ حُوهُنه َسراحا ً َجم‬:‫ في قوله تعالى‬،)‫ عن أبي جعفر (عليه السالم‬،‫ عن جابر‬،‫عن عمرو بن شمر‬
:‫ قال‬.‫ِيال‬
‫ فإن هللا‬،‫ و شماتة من أعدائهن‬،‫ فإنهن يرجعن بكآبة و خشية و هم عظيم‬،‫ جملوهن بما قدرتم عليه من معروف‬:‫« متعوهن‬
.»‫ إن أكرمكم أشدكم إكراما لحالئله‬،‫ يستحيي و يحب أهل الحياء‬،‫كريم‬
Al-Sheykh in Al-Tehzeeb, by his chain, from Muhammad Bin Ali Bin Mahboub, from Al-Kufy, from Al-
Hassan Bin Sayf, from his brother Ali, from his father, from Amro Bin Shimr, from Jabir,
(It has been narrated) from Abu Ja’farasws regarding the Words of the High [33:49] so
make some provision for them and send them forth a goodly sending forth,
heasws said: ‘Provision – Make it good in accordance to your ability, for they would be
returning concerned, and they would be fearing the insults from their enemies, for
Allahazwj is Generous, Bashful, and Loves the moderate people. The most generous
ones of you, is the one most intense in generousity to his spouse’.77
76
77
.788 /171 :8 ‫التهذيب‬
51 out of 82
VERSES 50 - 52
‫ت ع هماتِك‬ ِ ‫ت ع ِّمك وبنا‬ ‫الًلتِي آت ْيت أ ُ ُجورهُنه وما ملكتْ يمِي ُنك ِم هما أفاء ه‬
ِ ‫َّللاُ عل ْيك وبنا‬ ‫يا أ ُّيها ال هن ِب ُّي إِ هنا أ ْحل ْلنا لك أ ْزواجك ه‬
ً‫امرأ ًٌ ُم ْؤمِن ًة إِنْ وهبتْ ن ْفسها لِل هنبِ ِّي إِنْ أراد ال هنبِ ُّي أنْ ي ْست ْنكِحها خالِصة‬ ْ ‫الًلتِي هاج ْرن معك و‬ ‫ت خاَلتِك ه‬ ِ ‫ت خالِك وبنا‬ ِ ‫وبنا‬
‫ج ۗ وكان َّللاُه‬ ٌ ‫ضنا عل ْي ِه ْم فِي أ ْزوا ِج ِه ْم وما ملكتْ أ ْيما ُن ُه ْم لِك ْيًل ي ُكون عل ْيك حر‬ ْ ‫ُون ا ْل ُم ْؤ ِمنِين ۗ قدْ عل ِْمنا ما فر‬
ِ ‫د‬ ْ‫ِن‬ ‫لك م‬
َٰ‫} ُت ْر ِجي منْ تشا ُء ِم ْنهُنه و ُت ْؤ ِوي إِل ْيك منْ تشا ُء ۖ وم ِن ا ْبتغ ْيت ِممهنْ عز ْلت فًل ُجناح عل ْيك ۚ َٰذلِك أدْ نى‬51{ ‫ورا رحِي ًما‬ ً ُ‫غف‬
‫ه‬
‫} َل ي ِحل ُّ لك‬51{ ‫وب ُك ْم ۚ وكان َّللاُ علِي ًما حلِي ًما‬ ‫ه‬
ِ ُ‫أنْ تق هر أ ْع ُي ُنهُنه وَل ي ْحزنه وي ْرض ْين ِبما آت ْيتهُنه ُكلُّهُنه ۚ وَّللا ُ ي ْعل ُم ما فِي قُل‬
ُ َٰ ‫ه‬
}52{ ‫اج ول ْو أ ْعجبك ُح ْس ُنهُنه إ ِ هَل ما ملكتْ يمِينك ۗ وكان َّللاُ على كل ِّ ش ْيءٍ رقِي ًبا‬
ُ ٍ ‫ال ِّنسا ُء مِنْ ب ْع ُد وَل أنْ تبدهل بِ ِهنه مِنْ أ ْزو‬
[33:50] O Prophet! Surely We have Made lawful for you, your wives whom you
have given their dowries, and those whom your right hand possesses out of
those whom Allah has Given to you as prisoners of war, and the daughters of
your paternal uncles and the daughters of your paternal aunts, and the
daughters of your maternal uncles and the daughters of your maternal aunts
who fled with you; and a believing woman if she gave herself to the Prophet, if
the Prophet desired to marry her - specially for you, apart from Believers; We
Know what We have Obligated for them concerning their wives and those
whom their right hands possess in order that no blame may attach to you; and
Allah is Forgiving, Merciful [33:51] You may put off whom you please of them,
and you may take to you whom you please, and whom you desire of those
whom you had separated provisionally; no blame attaches to you; this is most
proper, so that their eyes may be delighted and they may not grieve, and that
they should be pleased, all of them with what you give them, and Allah Knows
what is in your hearts; and Allah is Knowing, Forbearing [33:52] It is not
allowed to you to take women afterwards, nor that you should change them for
other wives, though their beauty be pleasing to you, except what your right
hand possesses and Allah is Watchful over all things
‫ عن‬،‫ عن داود بن سرحان‬،‫ عن أحمد بن محمد بن أبي نصر‬،‫ عن سهل بن زياد‬،‫ عن عدة من أصحابنا‬:‫محمد بن يعقوب‬
ْ ‫ َو امْ َرأَ ًة م ُْؤ ِم َن ًة إِنْ َو َه َب‬:‫ سألته عن قول هللا عز و جل‬:‫ قال‬،)‫ عن أبي جعفر (عليه السالم‬،‫زرارة‬
‫ «ال‬:‫ فقال‬. ِّ‫ت َن ْف َسها لِل هن ِبي‬
.‫ و أما غيره فال يصلح نكاح إال بمهر‬،)‫تحل الهبة إال لرسول هللا (صلى هللا عليه و آله‬
Muhammad Bin Yaqoub, from a number of our companions, from Sahl Bin Ziyad, from Ahmad Bin
Muhammad Bin Abu Nasr, from Dawood Bin Sarhaan, from Zurara,
‘I asked Abu Ja’farasws about the Words of Allahazwj Mighty and Majestic [33:50] and
a believing woman if she gave herself to the Prophet. So heasws said: ‘It is not
Permissible, the gifting, except for Rasool-Allahsaww. And as for other, so the
marriage is not correct except with the dower’.78
‫ عن‬،‫ عن ابن أبي عمير‬،‫ جميعا‬،‫ عن أحمد بن محمد‬،‫ و محمد بن يحيى‬،‫ عن أبيه‬،‫ عن علي بن إبراهيم‬:‫محمد بن يعقوب‬
‫ك‬ َ ‫ك أَ ْز‬
َ ‫واج‬ َ َ‫ يا أَي َها ال هن ِبي إِ هنا أَحْ لَ ْلنا ل‬:‫ سألته عن قول هللا عز و جل‬:‫ قال‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫ عن الحلبي‬،‫حماد‬
.»‫ «ما شاء من شيء‬:‫ كم أحل له من النساء؟ قال‬:‫قلت‬
Muhammad Bin Yaqoub, from Ali Bin Ibrahim, from his father, and Muhammad Bin Yahya, from
Ahmad Bin Muhammad, altogether, from Ibn Abu Umeyr, from Hamaad, from Al-Halby, who says:
78
2 /387 :5 ‫الكافي‬
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‘I asked Abu Abdullahasws about the Words of Allahazwj Mighty and Majestic [33:50] O
Prophet! Surely We have Made lawful for you, your wives. I said, ‘How many
women were Permissible unto himsaww?’ Heasws said: ‘Whatever hesaww so desired’.
َ َ
‫ «لرسول هللا (صلى هللا عليه و آله) أن ينكح ما‬:‫ فقال‬،‫واج‬ ٍ ‫ك ال ِّنسا ُء ِمنْ َبعْ ُد َو ال أنْ َت َب هد َل ِب ِهنه ِمنْ أ ْز‬
َ ‫ ال َيحِل َل‬:‫ قوله‬:‫قلت‬
‫ و أحل له أن ينكح من‬،‫ و أزواجه الالتي هاجرن معه‬،‫ و بنات خاالته‬،‫ و بنات خاله‬،‫ و بنات عماته‬،‫شاء من بنات عمه‬
‫ فأما لغير رسول هللا‬،)‫ و ال تحل الهبة إال لرسول هللا (صلى هللا عليه و آله‬،‫ و هي الهبة‬،‫عرض المؤمنين بغير مهر‬
ْ ‫ َو ا ْم َرأَ ًة م ُْؤ ِم َن ًة إِنْ َو َه َب‬:‫ و ذلك معنى قوله تعالى‬،‫(صلى هللا عليه و آله) فال يصلح نكاح إال بمهر‬
.» ِّ‫ت َن ْف َسها لِل هن ِبي‬
I said, ‘(What about) Hisazwj Words [33:52] It is not allowed to you to take women
afterwards? Heasws said: ‘For Rasool-Allahsaww, that hesaww should marry whoever
hesaww so desires to, from daughters of hissaww paternal uncles, and daughters of
hissaww paternal aunts, and daughters of hissaww maternal uncles, and daughter of
hissaww maternal aunts, and hissaww wives who emigrated with himasws. And it was
Permissible for himsaww to marry from the presentation of the Believers without
dowry, and this is the gift. And the gifting is not Permissible except for Rasool-
Allahsaww. And as for those other than Rasool-Allahsaww, so the marriage is not
correct except with the dower, and that is the Meaning of the Words of the High
[33:50] and a believing woman if she gave herself to the Prophet’.
َ ‫ ُترْ ِجي َمنْ َتشا ُء ِم ْنهُنه َو ُت ْؤ ِوي إِلَ ْي‬:‫ أ رأيت قوله تعالى‬:‫قلت‬
.»‫ و من أرجى فلم ينكح‬،‫ «من آوى فقد نكح‬:‫ك َمنْ َتشاءُ؟ قال‬
I said, ‘What do youasws think about the Words of the High [33:51] You may put off
whom you please of them, and you may take to you whom you please?’ Heasws
said: ‘The one whom hesaww took to, so hesaww married her, and the one whom hesaww
put off is the one whom hesaww did not marry’.
‫ت َعلَ ْي ُك ْم أُمهها ُت ُك ْم َو‬

ْ ‫ حُرِّ َم‬:‫ «إنما عنى به النساء الالتي حرم عليه في هذه اِلية‬:‫ك ال ِّنسا ُء ِمنْ َبعْ ُد؟ قال‬
َ َ‫ ال َيحِل ل‬:‫ قوله‬:‫قلت‬
،‫ إن أحدكم يستبدل كلما أراد‬،‫ كان قد أحل لكم ما لم يحل له‬،‫ و لو كان األمر كما يقولون‬،‫َبنا ُت ُك ْم َو أَ َخوا ُت ُك ْم إلى آخر اِلية‬
‫ إال ما حرم عليه في‬،‫ إن هللا عز و جل أحل لنبيه (صلى هللا عليه و آله) ما أراد من النساء‬،‫و لكن ليس األمر كما يقولون‬
.»‫هذه اِلية التي في النساء‬
I said, ‘(What about) Hisazwj Words [33:52] It is not allowed to you to take women
afterwards?’ Heasws said: ‘But rather, it Means by it, the women who were Prohibited
to himsaww in this Verse [4:23] Forbidden to you are your mothers and your
daughters and your sisters – up to the end of the Verse. And if the matter was as
your are saying it to be, it would have been Permissible for you all that which was
Prohibited unto himsaww, and one of you would have been able to change (wives)
everytime you so wanted to. But the matter is not as you are saying it to be. Allah azwj
Mighty and Majestic Permitted for Hisazwj Prophetsaww whoever hesaww so wanted from
the women, except what is Prohibited to himsaww in this Verse which is in (Surah) Al-
Nisa’.79
‫ و‬،‫ و نسبهن‬،)‫ في تسمية نساء النبي (صلى هللا عليه و آله‬،‫ و غيره‬،‫ عن أبي بصير‬،‫ بإسناده عن عاصم بن حميد‬:‫و عنه‬
‫ و ميمونة‬،‫ و سودة بنت زمعة‬،‫ و زينب بنت جحش‬،‫ و ام حبيب بنت أبي سفيان بن حرب‬،‫ و حفصة‬،‫ عائشة‬:‫صفتهن‬
.‫ و جويرية بنت الحارث‬،‫ و ام سلمة بنت أبي أمية‬،‫ و صفية بنت حيي بن أخطب‬،‫بنت الحارث‬
79
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And from him, by his chain from Aasim Bin Hameed, from Abu Baseer, and someone
else, regarding the names of the Wives of the Prophetsaww, and their lineages, and
their description – Ayesha, and Hafsa, and Umm Habeeba daughter of Abu Sufyan
Bin harb, and Zaynab Bint Jahsh, and Sowdat daughter of Zama’at, and Maymouna
daughter of Al-haaris, and Safiiyya daughter of Hayy Bin Akhtab, and Umm Salma
daughter of Abu Amiya, and Juweyriyya daughter of Al-Haaris.
‫ و زينب‬،‫ و سودة من بني أسد بن عبد العزى‬،‫ و ام سلمة من بني مخزوم‬،‫ و حفصة من عدي‬،‫و كانت عائشة من تيم‬
‫ و ميمونة بنت الحارث من بني‬،‫ و ام حبيب بنت أبي سفيان من بني امية‬،‫ و عدادها من بني امية‬،‫بنت جحش من بني أسد‬
.‫ و صفية بنت حيي بن أخطب من بني إسرائيل‬،‫هالل‬
And Ayesha was from (the Clan of) Taym, and Hafsa from (Clan of) Udayy, and
Umm Salma from Clan of Makhzoum, and Sowdat from Clan of Asad Bin Abdul
Uzza, and Zaynab Bint Jahsh from Clan of Asad. And their number from the Clan of
Umayya – Umm Habeeba daughter of Abu Sufyan from Clan of Umayya, and
Maymouna daughter of Al-Haaris from Clan of Hilal, and Safiyya daughter of Hayy
Bin Akhtab from Clan of Israeel.
‫ و‬،)‫ التي وهبت نفسها للنبي (صلى هللا عليه و آله‬:‫ و كانت له سواهن‬،‫و مات (صلى هللا عليه و آله) عن تسع نساء‬
.‫ و الكندية‬،‫» التي جذمت‬1« ‫ و زينب بنت أبي الجوزاء‬،‫خديجة بنت خويلد ام ولده‬
And hesaww passed away (leaving behind) nine wives, and there were others who
had endowed themselves to the Prophetsaww – Khadeejaas daughter of Khuwaylid the
mother of hissaww children, and Zaynab Bin Abu Al-Jowza who suffered from leprosy,
and Al-Kindiya’.80
‫ حدثنا الحسن ابن علي بن الحسين‬:‫ قال‬،)‫ حدثنا محمد بن إبراهيم بن إسحاق الطالقاني (رضي هللا عنه‬:‫ قال‬،‫ابن بابويه‬
‫ عن أبي عبد هللا جعفر بن‬،‫ عن أبيه‬،‫ عن جعفر بن محمد بن عمارة‬،‫ حدثنا محمد بن زك رياء الجوهري‬:‫ قال‬،‫السكري‬
‫ و دخل بثالث عشرة‬،‫ «تزوج رسول هللا (صلى هللا عليه و آله) بخمس عشرة امرأة‬:‫ قال‬،)‫محمد الصادق (عليه السالم‬
،‫ و الشنباء‬،‫ فعمرة‬:‫ فأما اللتان لم يدخل بهما‬،‫ و قبض عن تسع‬،‫منهن‬
Ibn Babuwayh, from Muhamamd Bin Ibrahim Bin Is’haq Al-Talaqany, from Al-Hassan Ibn Ali Bin Al-
Husayn Al-Askary, from Muhammad Bin Zakariyya Al-Jowhary, from Ja’far Bin Muhammad Bin
Amaarat, from his father,
‘Abu Abdullah Ja’farasws Bin Muhammad Al-Sadiqasws has said: ‘Rasool-Allahsaww was
married to fifteen women, and lived with thirteen of them, and passed away (leaving
behind) nine. So as for the two whom hesaww did not take into harem – Amrat, and Al-
Shanba’a.
‫ هند بنت أبي‬:‫ و اسمها‬،‫ ثم ام سلمة‬،‫ ثم سودة بنت زمعة‬،‫ فأولهن خديجة بنت خويلد‬:‫و أما الثالث عشرة الالتي دخل بهن‬
‫ ثم زينب‬،‫ ثم زينب بنت خزيمة بن الحارث ام المساكين‬،‫ ثم حفصة بنت عمر‬،‫ ثم ام عبد هللا عائشة بنت أبي بكر‬،‫أمية‬
‫ ثم جويرية بنت‬،‫ ثم زينب بنت عميس‬،‫ ثم ميمونة بنت الحارث‬،‫» رملة بنت أبي سفيان‬7« ‫ ثم ام حبيب‬،‫بنت جحش‬
،‫ ثم صفية بنت حيي بن أخطب‬،‫الحارث‬
And as for the thirteen whom hesaww took into harem – So the first of them was
Khadeejaas daughter of Khuwaylid, then Sowdat daughter of Zam’at, then Umm
Salmaas and heras name was Hind daughter of Abu Amiya, then Umm Abdullah
Ayesha daughter of Abu Bakr, then Hafsa daughter of Umar, then Zaynab daughter
80
5 /391 :5 ‫الكافي‬
54 out of 82
of Khuzayma Bin Al-Haaris Umm Al-Masakeen, then Zaynab daughter of Jahsh,

then Umm Habeeba Ramla daughter of Abu Sufyan, then Maymouna daughter of Al-
Haaris, then Zaynab daughter of Umeys, then Juweyriya daughter of Al-haaris, then
Safiyya daughter of Hayy Bin Akhtab.
:‫ و كانت له سريتان يقسم لهما مع أزواجه‬،‫و التي وهبت نفسها للنبي (صلى هللا عليه و آله) خولة بنت حكيم السلمي‬
.‫ و ريحانة الخندقية‬،‫مارية القبطية‬
And the one who had endowed herself to the Prophetsaww – Khowlat daughter of
Hakeem Al-Salmy. And there were for himsaww two mattresses which hesaww
distributed between hissaww wives – Mariah the Coptic and Rayhanna Al-
Khandiqiyya.
‫ و ام حبيب بنت‬،‫ و ميمونة بنت الحارث‬،‫ و زينب بنت جحش‬،‫ و ام سلمة‬،‫ و حفصة‬،‫ عائشة‬:‫و التسع الالتي قبض عنهن‬
،‫ خديجة بنت خويلد‬:‫ و أفضلهن‬،‫ و سودة بنت زمعة‬،‫ و جويرية بنت الحارث‬،‫ و صفية بنت حيي بن أخطب‬،‫أبي سفيان‬
.»‫ ثم جويرية بنت الحارث‬،‫ثم أم سلمة بنت أبي امية‬
And the nine which hesaww left behind, having passed away – Ayesha, and Hafsa,
and Umm Salmaas, and Zaynab Bint Jahsh, and Maymouna daughter of Al-haaris,
and Ummm Habeeba daughter of Abu Sufyan, and Safiyya daughter of Hayy Bin
Akhtab, and Juweyriyya daughter of Al-Haaris, and Sowdat daughter of Zam’at. And
the highest of them – Khadeejaas daughter of Khuwaylid, then Umm Salmaas
daughter of Abu Amiya, then Juweyriyya daughter of Al-Haaris’. 81
‫ و قد تهيأت و‬،)‫ أن امرأة من األنصار أتت رسول هللا (صلى هللا عليه و آله‬:‫ إنه كان سبب نزولها‬:‫علي بن إبراهيم‬
!‫ ما أنهمك للرجال؟‬،‫ قبحك هللا‬:‫ فقد وهبت نفسي لك؟ فقالت لها عائشة‬،‫ هل لك في حاجة‬،‫ يا رسول هللا‬:‫ فقالت‬،‫تزينت‬
‫ «رحمك‬:‫ ثم قال‬.»‫ فإنها رغبت في رسول هللا إذ زهدت فيه‬-‫ يا عائشة‬-‫ «مه‬:)‫فقال لها رسول هللا (صلى هللا عليه و آله‬
.»‫ فإني أنتظر أمر هللا‬-‫ رحمك هللا‬-‫ ارجعي‬،‫ و رغبت في نساؤكم‬،‫ نصرني رجالكم‬،‫ و رحمكم يا معاشر األنصار‬،‫هللا‬
‘The reason for its Revelation is that, a woman of the Helpers came to Rasool-
Allahsaww, and she had made herself available, and adorned herself, so she said, ‘O
Rasool-Allahsaww! Are yousaww in need, for I have endowed myself to you saww?’ So
Ayesha said to her, ‘May Allahazwj Disgrace you. What greed you have for the man?’
So Rasool-Allahsaww said to her: ‘Shh! – O Ayehsa – for she is hopeful regarding
Rasool-Allahsaww when Isaww abstain regarding it’. Then hesaww said: ‘May Allahazwj
have mercy on you, and Mercy upon you O group of Helpers. Your men helped me,
and there is desire in your women. Return – may Allahazwj have Mercy on you – for
Isaww await the Command of Allahazwj’.
َ ‫ون ْالم ُْؤ ِمن‬

‫ فال تحل الهبة‬،‫ِين‬ َ ِ‫ت َن ْف َسها لِل هن ِبيِّ إِنْ أَرا َد ال هن ِبي أَنْ َيسْ َت ْنك َِحها خال‬
َ َ‫ص ًة ل‬
ِ ‫ك ِمنْ ُد‬ ْ ‫ َو ا ْم َرأَ ًة م ُْؤ ِم َن ًة إِنْ َو َه َب‬:‫فأنزل هللا‬
.)‫إال لرسول هللا (صلى هللا عليه و آله‬
81
13 /719 :‫الخصال‬
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So Allahazwj Revelaed [33:50] and a believing woman if she gave herself to the
Prophet, if the Prophet desired to marry her - specially for you, apart from
Believers. So the gifting is not Permissible except to Rasool-Allahsaww’.82
VERSE 53
‫يا أ ُّيها ا هلذِين آم ُنوا َل تدْ ُخلُوا ُب ُيوت ال هن ِب ِّي إِ هَل أنْ ُي ْؤذن ل ُك ْم إِل َٰى طع ٍام غ ْير ناظِ ِرين إِنا ُه و َٰلكِنْ إِذا دُعِ ي ُت ْم فادْ ُخلُوا فإِذا طع ِْم ُت ْم‬
‫َّللا ُ َل ي ْست ْحيِي مِن ا ْلحقِّ ۚ وإِذا سأ ْل ُت ُموهُنه‬ ‫ث ۚ إِنه َٰذلِ ُك ْم كان ُي ْؤذِي ال هنبِ هي في ْست ْحيِي ِم ْن ُك ْم ۖ و ه‬ ٍ ‫فا ْنتشِ ُروا وَل ُم ْستأْنِسِ ين لِحدِي‬
‫ه‬ َٰ
‫َّللا وَل أنْ ت ْن ِك ُحوا أ ْزواج ُه‬ ِ ‫سول‬ ُ ‫وب ِهنه ۚ وما كان ل ُك ْم أنْ ُت ْؤ ُذوا ر‬ ِ ُ ‫وب ُك ْم وقُل‬
ِ ُ ‫ب ۚ ذلِ ُك ْم أ ْطه ُر لِقُل‬ ٍ ‫اسألُوهُنه مِنْ وراءِ حِجا‬ ْ ‫اعا ف‬ ً ‫مت‬
}53{ ‫َّللا عظِ ي ًما‬ ‫ه‬ ْ ُ َٰ
ِ ‫مِنْ ب ْع ِد ِه أب ًدا ۚ إِنه ذلِك ْم كان ِعند‬
[33:53] O you who believe! Do not enter the houses of the Prophet unless
permission is given to you for a meal, not waiting for its cooking being
finished - but when you are invited, enter, and when you have taken the food,
then disperse - not seeking to listen to conversation; surely this hurts the
Prophet, but he is bashful from you, and Allah does not Forbear from the Truth
And when you ask of them (wives of the Prophet) anything, ask from behind a
curtain; this is purer for your hearts and (for) their hearts; and it does not
behove you that you should hurt Rasool Allah, nor that you should marry his
wives after him ever; surely this is Grievous in the Presence of Allah
‫ عن أحمد بن محمد بن‬،‫ حدثنا محمد بن الحسن الصفار‬:‫ قال‬،‫ حدثنا محمد بن الحسن بن أحمد بن الوليد‬:‫ قال‬،‫ابن بابويه‬
‫ أن رسول‬:‫ عن عبد هللا بن عباس‬،‫ عن عباية األسدي‬،‫ عن األعمش‬،‫ عن الحسين بن علوان‬،‫ عن الحسين بن سعيد‬،‫عيسى‬
‫ فكانوا إذا‬،‫ و كان يدعو عشرة عشرة‬،‫ و كانت وليمته الحيس‬،‫ فأولم‬،‫هللا (صلى هللا عليه و آله) تزوج زينب بنت جحش‬
‫ و كان رسول هللا‬،‫ و استغنموا النظر إلى وجهه‬،‫أصابوا طعام رسول هللا (صلى هللا عليه و آله) استأنسوا إلى حديثه‬
،‫ و كان يكره أذى المؤمنين له‬،‫ ألنه حديث عهد بعرس‬،‫(صلى هللا عليه و آله) يشتهي أن يخففوا عنه فيخلو له المنزل‬
َ َ ‫ يا أَي َها الهذ‬:‫فأنزل هللا عز و جل‬
ٍ ‫ِين آ َم ُنوا ال َت ْد ُخلُوا ُبيُوتَ ال هن ِبيِّ إِ هال أنْ ي ُْؤ َذ َن لَ ُك ْم إِلى َط‬
‫عام غَ ي َْر ناظِ ِري َن إِناهُ َو ل ِكنْ إِذا ُدعِ ي ُت ْم‬
ْ ‫ه‬ ُ ْ ‫ه‬
،‫كان ُي ْؤذِي الن ِبيه َف َيسْ َتحْ ِيي ِمنك ْم َو هللا ُ ال َيسْ َتحْ ِيي م َِن ال َح ِّق‬ ُ
َ ‫ث إِ َن ذلِك ْم‬ ٍ ‫ين ل َِحدِي‬ ْ
َ ِ‫َف ْاد ُخلُوا َفإِذا َط ِع ْم ُت ْم َفا ْن َتشِ رُوا َو ال مُسْ َتأنِس‬
.‫ كان الناس إذا أصابوا طعام نبيهم (صلى هللا عليه و آله) لم يلبثوا أن يخرجوا‬،‫فلما نزلت هذه اِلية‬
Ibn babuwayh, from Muhammad Bin Al-Hassan Bin Ahmad Bin Al-Waleed, from Muhammad bin Al-
Hassan Al-Saffar, from Ahmad Bin Muhammad Bin Isa, from Al-Hassan Al-Saffar, from Ahmad Bin
Muhammad Bin Isa, from Al-Husayn Bin Sa’ad, from Al-Husayn Bin Alwaan, from Al-Amsh, from
Abayat Al-Asady, from Abdullah Bin Abbas who said that,
‘Rasool-Allahsaww married Zaynab Bint Jahsh, so hesaww gave a banquet, and it was
the banquet of Al-Heys (A dish of dates, flour and margarine), and hesaww used to
invite ten at a time. So whenever they were finished with the meal with Rasool-
Allahsaww, they sat in conversation, and looked at hissaww face. And Rasool-Allahsaww
was too modest that hesaww should leave them alone in the room, and he saww had just
been newly married, and did not like hurting the Believers. So Allah azwj Revealed
[33:53] but when you are invited, enter, and when you have taken the food,
then disperse - not seeking to listen to conversation; surely this hurts the
Prophet, but he is bashful from you, and Allah does not Forbear from the
Truth. So when this Verse was Revealed, when the people had partaken from the
meal of their Prophetsaww, did not remain, and went out’.83
82
.195 :2 ‫تفسير القمي‬
83
35 :‫علل الشرائع‬
56 out of 82
‫ رفعه إليهم‬،‫ عن محمد ابن مروان‬،‫ عن أحمد بن النضر‬،‫ عن معلى بن محمد‬،‫ عن الحسين بن محمد‬:‫محمد بن يعقوب‬
‫ِين آ َذ ْوا‬ ِ ‫كان لَ ُك ْم أَنْ ُت ْؤ ُذوا َرسُو َل ه‬
َ ‫هللا في علي و األئمة (عليهم السالم) َكالهذ‬ َ ‫ َو ما‬:‫ في قول هللا عز و جل‬،)‫(عليهم السالم‬
ِ ‫كان عِ ْندَ ه‬
.ً‫هللا َو ِجيها‬ ‫مُوسى َف َبره أَهُ ه‬
َ ‫هللا ُ ِممها قالُوا َو‬
Muhammad Bin Yaqoub, from Al-Husayn Bin Muhammad, from Moala Bin Muhammad, from Ahmad
Bin Al-Nazr, from Muhammad Ibn Marwaan,
It was put to themasws regarding the Words of Allahazwj Mighty and Majestic [33:53]
and it does not behove you that you should hurt Rasool Allah regarding Aliasws
and the Imamsasws [33:69] O you who believe! Be not like those who hurt Musa,
but Allah Cleared him of what they said, and he was worthy of regard with
Allah’.84
VERSE 54
‫إِنْ ُت ْبدُوا ش ْي ًئا أ ْو ُت ْخفُوهُ فإِنه ه‬
}54{ ‫َّللا كان ِب ُكل ِّ ش ْيءٍ علِي ًما‬
[33:54] If you reveal a thing or conceal it, so Allah is Aware of all things
‫ِين ِمنْ أَ ْنفُسِ ِه ْم َو أَ ْزوا ُج ُه أُمهها ُت ُه ْم و حرم هللا‬

َ ‫ أنه لما أنزل هللا ال هن ِبي أَ ْولى ِب ْالم ُْؤ ِمن‬:‫ فإنه كان سبب نزولها‬:‫علي بن إبراهيم‬
‫ يحرم علينا نساءه و يتزوج هو نساءنا! لئن أمات هللا محمدا لنركضن بين‬:‫ فقال‬،‫نساء النبي على المسلمين غضب طلحة‬
َ ‫هللا َو ال أَنْ َت ْن ِكحُوا أَ ْز‬
ْ‫واج ُه ِمن‬ ِ ‫كان لَ ُك ْم أَنْ ُت ْؤ ُذوا َرسُو َل ه‬ َ ‫ َو ما‬:‫ فأنزل هللا‬.‫خالخل نسائه كما ركض بين خالخل نسائنا‬
ً.‫كان ِب ُك ِّل َشيْ ٍء َعلِيما‬ َ ‫هللا عَظِ يما ً إِنْ ُت ْب ُدوا َشيْئا ً أَ ْو ُت ْخفُوهُ َفإِنه ه‬
َ ‫هللا‬ َ ‫َبعْ ِد ِه أَ َبداً إِنه ذلِ ُك ْم‬
ِ ‫كان عِ ْن َد ه‬
Ali Bin Ibrahim –
‘The reason for its Revelation is that when Allah azwj Revealed [33:6] The Prophet is
closer to the Believers than their own selves, and his wives are their mothers,
and Allahazwj Prohibited the wives of the Prophetsaww upon the Believers, Talha got
angry, so he said, ‘Hissaww wives are prohibited upon us, and hesaww marries our
women! If Allahazwj were to Cause Muhammadsaww to pass away, we would run
between the ankles of hissaww women like hesaww runs between the ankles of our
women’. So Allahazwj Revealed [33:53] and it does not behove you that you
should hurt Rasool Allah, nor that you should marry his wives after him ever;
surely this is Grievous in the Presence of Allah [33:54] If you reveAl-a thing or
conceAl-it, so Allah is Aware of all things’.85
:‫ سمعت أبا عبد هللا عليه السالم يقول‬:‫في تهذيب االحكام الحسين بن سعيد عن النضر بن سويد عن عبد هللا بن سنان قال‬
‫ يا رسول هللا نام‬:‫ فجاء عمر فدق الباب فقال‬،‫أخر رسول هللا صلى هللا عليه واله ليلة من الليالى العشاء االخرة ما شاء هللا‬
‫ال نساء نام الصبيان فخرج رسول هللا صلى هللا عليه واله فقال ليس لكم ان تؤذوني وال تأمروني انما عليكم ان تسمعوا‬
.‫وتطيعوا‬
In Tehzeeb Al-Ahkaam – Al-Husayn Bin Saeed, from Al-Nazar Bin Suweyd, from Abdullah Bin Sinan
who said,
‘I heard Abu Abdullahasws saying: ‘Rasool-Allahsaww delayed the Night Prayer ( ‫العشاء‬
‫ )االخرة‬in one of the nights for as long as Allahazwj so Desired, so Umar came over and
knocked on the door, so he said, ‘O Rasool-Allahsaww! The women and children have
84
9 /372 :1 ‫الكافي‬
85
57 out of 82
gone to sleep’. So Rasool-Allahsaww came out to him and said: ‘It is not for you that
you should be hurting mesaww or that you should command mesaww, but rather, it is
upon you that you should listen and obey’.86
:‫ قال‬،‫ عن أبي الجارود‬،‫ عن أبان بن عثمان‬،‫ عن الحسن بن علي‬،‫ عن معلى بن محمد‬،‫ عن الحسين بن محمد‬:‫وعنه‬
‫ «رسول هللا (صلى هللا‬:‫ فقال‬،ً‫سان ِبوالِدَ ْي ِه حُسْ نا‬ ِ ْ ‫ص ْي َنا‬
َ ‫اإل ْن‬ ‫ َو َو ه‬:‫ و ذكر هذه اِلية‬،‫سمعت أبا عبد هللا (عليه السالم) يقول‬
‫ و هي‬،‫ و نساؤه علينا حرام‬،)‫ «علي (عليه السالم‬:‫ من اِلخر؟ فقال‬:‫عليه و آله) أحد الوالدين» فقال عبد هللا بن عجالن‬
.»‫لنا خاصة‬
And from him, from Al-Husayn Bin Muhammad, from Moala Bin Muhammad, from Al-Hassan Bin Ali,
from Abaan Bin Usman, from Abu Al-Jaroud who said,
‘I heard Abu Abdullahasws saying, and heasws mentioned this Verse [29:8] And We
have enjoined on man goodness to his parents, so heasws said: ‘Rasool-Allahsaww
is only one of the Parents’. Abdullah Bin Ajlaan said, ‘So who is the other one?’ So
heasws said: ‘Aliasws. And hisasws wives are Prohibited unto us. And it is also special for
usasws’ as well.87
‫ عن‬،‫ حدثني سعيد بن أبي عروبة‬:‫ قال‬،‫ عن عمر بن أذينة‬،‫ عن ابن أبي عمير‬،‫ عن أبيه‬،‫ عن علي بن إبراهيم‬:‫وعنه‬
،‫ يقال لها شنباء‬،‫ أن رسول هللا (صلى هللا عليه و آله) تزوج امرأة من بني عامر بن صعصعة‬:‫ عن الحسن البصري‬،‫قتادة‬
)‫ لتغلبنا هذه على رسول هللا (صلى هللا عليه و آله‬:‫ قالتا‬،‫ فلما نظرت إليها عائشة و حفصة‬،‫و كانت من أجمل أهل زمانها‬
‫ فلما دخلت على رسول هللا (صلى هللا عليه و‬.‫ ال يرى منك رسول هللا (صلى هللا عليه و آله) حرصا‬:‫ فقالتا لها‬،‫بجمالها‬
.‫ فطلقها و ألحقها بأهلها‬،‫ فانقبضت يد رسول هللا (صلى هللا عليه و آله) عنها‬،‫ أعوذ باهلل‬:‫ فقالت‬،‫آله) تناولها بيده‬
And from him, from Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Umar Bin Azina, from
Saeed Bin Abu Arouba, from Qatada, from Al-Hassan Al-Basry who said,
‘Rasool-Allahsaww married a woman from the Clan of Aamir Bin Sa’sat called
Shanba’a, and she was the most beautiful during her time. So when Ayesha and
Hafsa looked at her, said to each other, ‘This one will overwhelm Rasool-Allahsaww
with her beauty’. So they said to her, ‘Rasool-Allahsaww should not see any greed
from you’. So when she came up to Rasool-Allahsaww, hesaww reached out to her with
hissaww hand, so she said, ‘I seek Refuge with Allah azwj’, and pushed the hand of
Rasool-Allahsaww away from her. So hesaww divorced her, and sent her to her family’.
‫ فلما مات إبراهيم بن رسول هللا (صلى هللا‬،‫ بنت أبي الجون‬،‫و تزوج رسول هللا (صلى هللا عليه و آله) امرأة من كندة‬
‫ فألحقها رسول هللا (صلى هللا عليه و آله) بأهلها قبل أن‬.‫ لو كان نبيا ما مات ابنه‬:‫ قالت‬،‫عليه و آله) ابن مارية القبطية‬
،‫يدخل بها‬
And Rasool-Allahsaww married a woman from Kindat, daughter of Abu Al-Jown. So

when Ibrahimas sonas of Rasool-Allahsaww and Mariah the Coptic passed away, she
said, ‘If hesaww was a Prophetsaww, hissaww sonas would not have passed away’. So
Rasool-Allahsaww sent her back to her family before having copulated with her.
‫ فاجتمع أبو بكر و‬،‫ أتته العامرية و الكندية و قد خطبتا‬،‫فلما قبض رسول هللا (صلى هللا عليه و آله) و ولي الناس أبو بكر‬
.‫ و جن اِلخر‬،‫ فجذم أحد الرجلين‬،‫ فتزوجتا‬،‫ فاختارتا الباه‬.‫ و إن شئتما الباه‬،‫ اختارا إن شئتما الحجاب‬:‫ فقاال لهما‬،‫عمر‬
86
87
.2 /721 :5 ‫الكافي‬
58 out of 82
So when Rasool-Allahsaww passed away, and Abu Bakr ruled the people, Al-Amiriya
and Al-Kindiya came to him and addressed the issue. So Abu Bakr and Umar got
together and said to the two of them, ‘Either choose the veil if you like, or if you like,
marry a man’. So they both chose the marriage. So they got the two of them married.
One of the men got leprosy, and the other one became insane (before even looking
at them).
‫ «ما نهى هللا عز و‬:‫ فرويا عن أبي جعفر (عليه السالم) أنه قال‬،‫ فحدثت بهذا الحديث زرارة و الفضيل‬:‫قال عمر بن أذينة‬
:‫ و ذكر هاتين‬.»‫ حتى لقد نكحوا أزواج رسول هللا (صلى هللا عليه و آله) من بعده‬،‫جل عن شي ء إال و قد عصي فيه‬
.‫ و الكندية‬،‫العامرية‬
Umar Bin Azina said, ‘Zurara and Al-Fazeyl narrated this Hadeeth, reporting from
Abu Ja’farasws having said: ‘Allahazwj Mighty and Majestic has not Prohibited anything
except that they disobeyed Himazwj with regards to it, to the extent that they got
married the wives of Rasool-Allahsaww from after himsaww’. And heasws mentioned
these two – Al-Amiriyya and Al-Kindiyya’.
،‫ ال‬:‫ أ تحل البنه؟ لقالوا‬،‫ « لو سألتهم عن رجل تزوج امرأة فطلقها قبل أن يدخل بها‬:)‫ثم قال أبو جعفر (عليه السالم‬
.»‫فرسول هللا (صلى هللا عليه و آله) أعظم حرمة من آبائهم‬
Then Abu Ja’farasws said: ‘If you were to ask them about a man who marries a
woman, and then divorces her before copulating with her, would she be Permissible
for his son?’ If they say, ‘No’, so Rasool-Allahsaww is greater than their fathers’.88
‫ في‬،‫ و من طرائف ما شهدوا به على عثمان و طلحة ما ذكره السدي في تفسيره للقرآن‬:‫ قال‬،)‫ابن طاوس في (طرائفه‬
‫واج ُه ِمنْ َبعْ ِد ِه أَ َبداً إِنه‬
َ ‫هللا َو ال أَنْ َت ْن ِكحُوا أَ ْز‬
ِ ‫كان لَ ُك ْم أَنْ ُت ْؤ ُذوا َرسُو َل ه‬
َ ‫ َو ما‬:‫ في تفسير قوله تعالى‬،‫تفسير سورة األحزاب‬
ِ ‫كان عِ ْندَ ه‬
.ً‫هللا عَظِ يما‬ َ ‫ذلِ ُك ْم‬
Ibn Tawoos in Taraaif, said, ‘And from the oddities is what was witnessed with
Usman, and Talha, and what Al-Sa’ady (Sunni) has mentioned in his Tafseer of the
Quran, in the Tafseer of Surah Al-Ahzaab, regarding the Tafseer of the Words of the
High [33:53] and it does not behove you that you should hurt Rasool Allah, nor
that you should marry his wives after him ever; surely this is Grievous in the
Presence of Allah.
‫ و‬،‫ أم سلمة‬:‫ و تزوج رسول هللا (صلى هللا عليه و آله) بامرأتيهما‬،‫ و خنيس بن حذافة‬،‫ لما توفي أبو سلمة‬:‫قال السدي‬
‫ أ ينكح محمد (صلى هللا عليه و آله) نساءنا إذا متنا و ال ننكح نساءه إذا مات! و هللا لو قد‬:‫ قال طلحة و عثمان‬،‫حفصة‬
.‫مات لقد أجلنا على نسائه بالسهام‬
Al-Sa’ady said, ‘When Abu Salma, and Khunay Bin Hazafat died, and Rasool-
Allahsaww married their two wives – Umm Salmaas and Hafsa – Talha and Usman
said, ‘Muhammadsaww marries our wives when we die, and we cannot marry his saww
wives when hesaww is going to pass away? By Allahazwj, if hesaww were to die, we will
hasten to hissaww wives like the arrows’.
‫هللا َو ال أَنْ َت ْن ِكحُوا‬

ِ ‫كان لَ ُك ْم أَنْ ُت ْؤ ُذوا َرسُو َل ه‬
َ ‫ َو ما‬:‫ فأنزل هللا تعالى‬،‫ و عثمان يريد أم سلمة‬،‫و كان طلحة يريد عائشة‬
‫ إِنه‬:‫ و أنزل تعالى‬،ً‫كان ِب ُك ِّل َشيْ ٍء َعلِيما‬ َ َ ‫ إِنْ ُت ْب ُدوا َشيْئا ً أَ ْو ُت ْخفُوهُ َفإِنه ه‬:‫ و أنزل هللا تعالى‬،‫واج ُه ِمنْ َبعْ ِد ِه أَ َبداً اِلية‬
‫هللا‬ َ ‫أَ ْز‬
ً.‫هللا ُ فِي الد ْنيا َو ْاِلخ َِر ِة َو أَ َع هد لَ ُه ْم َعذابا ً م ُِهينا‬
‫هللا َو َرسُولَ ُه لَ َع َن ُه ُم ه‬
‫ون َه‬ ُ َ ‫الهذ‬
َ ‫ِين ي ُْؤذ‬
88
3 /721 :5 ‫الكافي‬
59 out of 82
And Talha wanted Ayesha, and Usman wanted Umm Salma as. So Allahazwj the High
Revealed [33:53] and it does not behove you that you should hurt Rasool Allah,
nor that you should marry his wives after him ever – the Verse. And Allahazwj the
High Revealed [33:54] If you reveal a thing or conceal it, so Allah is Aware of all
things. And the High Revealed [33:57] Surely, (as for) those who are hurting
Allah and His Rasool, Allah has Cursed them in the world and the Hereafter,
and He has Prepared for them a disgraceful Punishment’.89
VERSE 55
ْ‫َل ُجناح عل ْي ِهنه فِي آبائِ ِهنه وَل أ ْبنائِ ِهنه وَل إِ ْخوانِ ِهنه وَل أ ْبناءِ إِ ْخوانِ ِهنه وَل أ ْبناءِ أخواتِ ِهنه وَل نِسائِ ِهنه وَل ما ملكت‬
}55{ ‫َّللا كان عل َٰى ُكل ِّ ش ْيءٍ ش ِهي ًدا‬ ‫َّللا ۚ إِنه ه‬
‫أ ْيما ُنهُنه ۗ وا هتقِين ه‬
[33:55] There is no blame on them (wives) in respect of their fathers, nor their
brothers, nor their brothers’ sons, nor their sisters’ sons nor their own women,
nor of what their right hands possess; and fear Allah; surely Allah is a Witness
over all things
‫ و يحيى‬،‫ بن أبي البالد‬،‫ عن إبراهيم‬،‫ عن محمد بن إسماعيل‬،‫ عن أحمد بن محمد‬،‫ عن عدة من أصحابنا‬:‫محمد بن يعقوب‬
‫ كنا عند أبي عبد هللا (عليه السالم) نحوا من ثالثين رجال إذ‬:‫ قال‬،‫ عن معاوية بن عمار‬،‫ عن أبيه إبراهيم‬،‫بن إبراهيم‬
‫ ثم قال أبو عبد هللا (عليه‬،‫ فأقبل عليه طويال‬،‫ و أجلسه إلى جنبه‬،)‫ فرحب به أبو عبد هللا (عليه السالم‬،‫دخل عليه أبي‬
.‫ يا معاوية‬،‫ ارجع‬:‫ فقال لي أبي‬،‫ فقمنا جميعا‬.»‫ فلو خففتم‬،‫ «إن ألبي معاوية حاجة‬:)‫السالم‬
Muhammad Bin Yaqoub, from a number of our companions, from Ahmad Bin Muhammad, from
Muhammad Bin Ismail, from Ibrahim Bin Abu Al-Balaad, and Yahya Bin Ibrahim, from his father
Ibrahim, from Muawiya Bin Amaar who said,
‘There were approximately thirty men in the presence of Abu Abdullah asws when my
father came up to himasws. So Abu Abdullahasws welcomed him, and made him to be
seated by hisasws side, and turned towards him for a long time. Then Abu
Abdullahasws said: ‘There is a need for Abu Muawiya, so if you all could lighten
yourselves’. So we all stood up to leave, and my father said to me, ‘Return, O
Muawiya’.
،‫ و هو يزعم أن أهل المدينة يصنعون شيئا ال يحل لهم‬،‫ نعم‬:‫ «هذا ابنك؟» فقال‬:)‫ فقال أبو عبد هللا (عليه السالم‬،‫فرجعت‬
.‫ و ذراعها على عنقه‬،‫ إن المرأة القرشية و الهاشمية تركب و تضع يدها على رأس األسود‬:‫ «و ما هو؟» قلت‬:‫قال‬
So I started to go back, and Abu Abdullah asws said: ‘This is your son?’ So he said,
‘Yes, and he is alleging that the people of Al-Medina are alleging something which is
not Permissible for them’. Heasws said: ‘And what is it?’ I said, ‘The women of the
Qureysh, and the Hashimiites sometimes place their hands upon the heads of the
blacks (slaves) and their arms on their necks’.90
VERSE 56
‫إِنه ه‬
}56{ ‫َّللا ومًلئِكت ُه ُيصلُّون على ال هنبِ ِّي ۚ يا أ ُّيها الهذِين آم ُنوا صلُّوا عل ْي ِه وسلِّ ُموا ت ْسلِي ًما‬
89
.792 :‫الطرائف‬
90
.2 /531 :5 ‫الكافي‬
60 out of 82
[33:56] Surely Allah and His Angels are Sending Blessings upon the Prophet;
O you who believe! Send blessings upon him and submit to him with a
(complete) submission
‫ (اللهم صل على محمد وآل محمد كما صليت على‬:‫ قولوا‬:‫ فقال‬،‫وعلم رسول هللا صلى هللا عليه وآله الناس الصلوات‬
.)‫إبراهيم وآل إبراهيم إنك حميد مجيد‬
And Rasool-Allahsaww taught the people, the greeting (Salawaat), so hesaww said:
‘You should say, ‘Our Allahazwj, Send greetings upon Muhammadsaww and the
Progenyasws of Muhammadsaww just as You azwj Sent upon Ibrahimas and the Progeny
of Ibrahimas, for You azwj are the Praiseworthy, the Glorious’.91
‫آل م َُح هم ٍد َو‬ ِ ‫ص ِّل َعلَى م َُح هم ٍد َو‬ َ ‫صلوا َعلَ ْي ِه َو َسلِّمُوا َتسْ لِيما ً الله ُه هم‬ َ ‫ِين آ َم ُنوا‬َ ‫ون َعلَى ال هن ِبيِّ يا أَي َها الهذ‬ َ ‫صل‬ َ ‫إِنه ه‬
َ ‫هللا َو َمال ِئ َك َت ُه ُي‬
‫ار ْكتَ َو‬ َ ‫صلهيْتَ َو َب‬َ ‫ض ِل َما‬ َ ‫آل م َُح هم ٍد َكأ َ ْف‬
ِ ‫آل م َُح هم ٍد َو َسلِّ ْم َعلَى م َُح هم ٍد َو‬
ِ ‫آل م َُح هم ٍد َو َت َح هننْ َعلَى م َُح هم ٍد َو‬ِ ‫اركْ َعلَى م َُح هم ٍد َو‬ ِ ‫َب‬
‫ك َحمِي ٌد َم ِجي ٌد‬ ‫ه‬
َ ‫آل إِب َْراهِي َم إِن‬ َ ‫ه‬ ْ ‫ه‬
ِ ‫َت َرحه مْتَ َو ت َحننتَ َو َسلمْ تَ َعلى إِب َْراهِي َم َو‬
َ
Abu Abdullahasws said: ‘Amir-ul-Momineenasws said in a sermon: ‘[33:56] Surely

Allah and His Angels are Sending Blessings upon the Prophet; O you who
believe! Send blessings upon him and submit to him with a (complete)
submission. Our Allahazwj! Send Greetings upon Muhammadsaww and the
Progenyasws of Muhammadsaww, and Blessings upon Muhammadsaww and the
Progenyasws of Muhammadsaww, and yearning for Muhammadsaww and the
Progenyasws of Muhammad, and Peace upon Muhammadsaww and the Progenyasws of
Muhammadsaww higher than what Youazwj had Greeted, and Blessed, and Mercy, and
Yearning, and Peace upon Ibrahimas and the Progeny of Ibrahimas, Youazwj are the
Most Praised and Most Glorious’.92
‫ سألت أبا عبد هللا (عليه السالم) عن‬:‫ قال‬،‫ عن أبي بصير‬،‫ عن سعدان بن مسلم‬،‫ عن أبيه‬،‫أحمد بن محمد بن خالد البرقي‬
‫ «الصالة‬:‫ قال‬،ً‫صلوا َعلَ ْي ِه َو َسلِّمُوا َتسْ لِيما‬ َ ‫ون َعلَى ال هن ِبيِّ يا أَي َها الهذ‬
َ ‫ِين آ َم ُنوا‬ َ ‫ إِنه ه‬:‫قول هللا عز و جل‬
َ ‫صل‬
.»‫ و التسليم له في كل شيء جاء به‬،‫عليه‬
Ahmad Bin Muhammad Bin Khalid Al-Barqy, from his father, from Sa’dan Bin Muslim, from Abu
Baseer who said,
‘I asked Abu Abdullahasws about the Words of Allahazwj Mighty and Majestic [33:56]
Surely Allah and His Angels are Sending Blessings upon the Prophet; O you
who believe! Send blessings upon him and submit to him with a (complete)
submission, heasws said: ‘The Blessings (‫ )الصالة‬is upon himsaww, and the submission
(‫ )التسليم‬to himsaww in every thing that hesaww came with’.93
‫ حدثنا المعلى‬:‫ قال‬،‫ حدثنا الحسين بن محمد بن عامر‬:‫ قال‬،)‫ حدثنا جعفر بن محمد بن مسرور (رضي هللا عنه‬:‫ قال‬،‫وعنه‬
:‫ قال‬،‫ عن ابن أبي حمزة‬،‫ عن أبيه‬،‫ عن أحمد بن حفص البزاز الكوفي‬،‫ عن محمد بن جمهور العمي‬،‫بن محمد البصري‬
‫صلوا َعلَ ْي ِه‬ َ ‫ون َعلَى ال هن ِبيِّ يا أَي َها الهذ‬
َ ‫ِين آ َم ُنوا‬ َ ‫ إِنه ه‬:‫سألت أبا عبد هللا (عليه السالم) عن قول هللا عز و جل‬
َ ‫صل‬
‫ و أما قوله عز و‬،‫ و من الناس دعاء‬،‫ و من المالئكة تزكية‬،‫ « الصالة من هللا عز و جل رحمة‬:‫ فقال‬،ً‫َو َسلِّمُوا َتسْ لِيما‬
.»‫ فإنه يعني التسليم له فيما ورد عنه‬،ً‫ َو َسلِّمُوا َتسْ لِيما‬:‫جل‬
91
Kitaab Sulaym Bin Qas Al Hilali – H 93
92
Al Kafi – 14642 (Extract)
93
.333 /241 :‫المحاسن‬
61 out of 82
And from him, from Ja’far Bin Muhammad Bin Masrour, from Al-Husayn Bin Muhammad Bin Aamir,
from Al-Moala Bin Muhammad Al-Basry, from Muhammad Bin Jamhour Al-Aa’ma, from Ahmad Bin
Hafs Al-Bazaz Al-Kufy, from his father, from Ibn Abu Hamza who said,
‘I asked Abu Abdullahasws about the Words of Allahazwj Mighty and Majestic [33:56]
submission, so heasws said: ‘The Blessings (‫ )الصالة‬from Allahazwj Mighty and Majestic
is Hisazwj Mercy, and from the Angels it is the Purification, and from the people it is
the supplication. And as for Hisazwj Words and submit to him with a (complete)
submission, so it Means submission to himsaww in whatsoever that is referred to
himsaww’.
‫ و‬،‫ و رسله‬،‫ و أنبيائه‬،‫ و صلوات مالئكته‬،‫ صلوات هللا‬:‫ «تقولون‬:‫ كيف نصلي على محمد و آل محمد؟ قال‬:‫ فقلت له‬:‫قال‬
.»‫ و السالم عليه و عليهم و رحمة هللا و بركاته‬،‫جميع خلقه على محمد و آل محمد‬
I said to himasws, ‘How should we send Blessings upon Muhammadsaww and the
Progenyasws of Muhammadsaww?’ Heasws said: ‘You should be saying, ‘The Blessings
of Allahazwj, and the Blessings of Hisazwj Angels, and Hisazwj Prophetsas, and Hisazwj
Rasoolsas, and all of the creatures be upon Muhammadsaww and the Progenyasws of
Muhammadsaww, and the Greetings be upon himsaww and upon themasws, and Mercy
of Allahazwj and Hisazwj Blessings’.
.»‫ كهيئته يوم ولدته امه‬-‫ و هللا‬-‫ «الخروج من الذنوب‬:‫ فما ثواب من صلى على النبي و آله بهذه الصالة؟ قال‬:‫ قلت‬:‫قال‬
I said, ‘And what is the Reward for the one who sends Blessings upon the
Prophetsaww and hissaww Progenyasws by this greeting?’ Heasws said: ‘The extraction
from the sins – by Allahazwj – as if he has been revived like the day he was born from
his mother’.94
‫ سمعت أبا‬:‫ قال‬،‫ عن أبي المغيرة‬،‫ حدثنا أبي‬:‫ قال‬،‫ عن أحمد بن محمد‬،‫ حدثنا سعد بن عبد هللا‬:‫ قال‬،‫ عن أبيه‬:‫ابن بابويه‬
َ ‫ إِنه ه‬:‫ أو يكلم أحدا‬،‫ و صالة المغرب قبل أن يثني رجليه‬،‫ «من قال في دبر صالة الصبح‬:‫الحسن (عليه السالم) يقول‬
‫هللا َو‬
‫ قضى هللا له مائة‬،‫صلوا َعلَ ْي ِه َو َسلِّمُوا َتسْ لِيما ً اللهم صل على محمد و ذريته‬ َ ‫ون َعلَى ال هن ِبيِّ يا أَي َها الهذ‬
َ ‫ِين آ َم ُنوا‬ َ ‫َمال ِئ َك َت ُه ُي‬
َ ‫صل‬
.»‫ و ثالثين في اِلخرة‬،‫ سبعين في الدنيا‬:‫حاجة‬
Ibn Babuwayh, from his father, from Sa’ad Bin Abdullah, from Ahmad Bin Muhammad, from his father,
from Abu Al-Mugheira who said,
‘I heard Abu Al-Hassanasws saying: ‘The one who says after his ‘Fajr Salat’ (Dawn
Prayer), and the ‘Magrib Salat’ (Evening Prayer) before he bends his legs, or if one
says [33:56] Surely Allah and His Angels are Sending Blessings upon the
Prophet; O you who believe! Send blessings upon him and submit to him with
a (complete) submission, ‘Our Allahazwj! Send Blessings upon Muhammadsaww and
hissaww (pure) Progeny’, Allahazwj would Fulfill one hundred needs for him – seventy in
the world, and thirty in the Hereafter’.
‫ و صالة المالئكة تزكية منهم‬،‫ «صالة هللا رحمة من هللا‬:‫ و صالة المؤمنين؟ قال‬،‫ ما معنى صالة هللا و مالئكته‬:‫ قلت‬:‫قال‬
.»‫ و صالة المؤمنين دعاء منهم له‬،‫له‬
94
.1 /334 :‫معاني األخبار‬
62 out of 82
I said, ‘What is the Meaning of the Blessings of Allahazwj, and Hisazwj Angels, and
blessings of the Believers?’ Heasws said: ‘The Blessings of Allahazwj Mercy from
Allahazwj, and blessings of the Angels is their purification for him saww, and blessings of
the Believers is their supplication from them for him’.95
‫ عن أبي جعفر (عليه‬،‫ عن جابر‬،‫ عن عمرو بن شمر‬،‫ عن بشر بن بكار‬،‫ عن العباس‬:)‫الشيخ بإسناده في (مجالسه‬
‫ ليس أحد‬،‫ فذلك الملك قائم حتى تقوم الساعة‬،‫ « إن ملكا من المالئكة سأل هللا أن يعطيه سمع العباد فأعطاه‬:‫ قال‬،)‫السالم‬
‫ إن‬،‫ يا رسول هللا‬:‫ ثم يقول الملك‬.‫ و عليك السالم‬:‫ إال و قال الملك‬،‫ صلى هللا على محمد و آله و سلم‬:‫من المؤمنين يقول‬
.»‫ و عليه السالم‬:)‫ فيقول رسول هللا (صلى هللا عليه و آله‬.‫فالنا يقرئك السالم‬
Al-Sheykh, by his chain in his Majaalis, from Al-Abbas, from Bashr Bin Bakar, from Amro Bin Shimr,
from Habir,
‘Abu Ja’farasws has said: ‘An Angel from the Angels asked Allahazwj to Give him the
(ability) to listen in to the servants, so Heazwj Gave it to him. So that Angels is
established until the Establishement of the Hour. There is none from the Believers
who says, ‘Blessings of Allahazwj be upon Muhammadsaww and greetings’, except that
the Angels says: ‘And upon you be the peace’. Then the Angel says, ‘O Rasool-
Allahsaww! So and so conveys the greetings’. So Rasool-Allahsaww says: And Peace
be upon him!’96
‫ قال‬:‫ قال‬،‫ عن عمر بن يزيد‬،‫ عن محمد بن عذافر‬،‫ عن عمرو بن عثمان‬،‫ عن سهل بن زياد‬،‫ عن علي بن محمد‬:‫وعنه‬
‫ في أيديهم أقالم‬،‫ إنه إذا كان ليلة الجمعة نزل من السماء مالئكة بعدد الذر‬،‫ « يا عمر‬:)‫لي أبو عبد هللا (عليه السالم‬
‫ فأكثر‬،‫ ال يكتبون إلى ليلة السبت إال الصالة على محمد و آل محمد صلى هللا عليه و عليهم‬،‫ و قراطيس الفضة‬،‫الذهب‬
.»‫منها‬
And from him, from Ali Bin Muhammad, from Sahl Bin Ziyad, from Amro Bin Usman, from Muhammad
Bin Azafar, from Umar Bin Yazeed who said,
‘Abu Abdullahasws said to me: ‘O Umar! When it is the night of the Friday, Angels
descend from the sky, similar to the number of the particles. In their hands are pens
of gold, and papers of silver. They are not writing down, up to the night of the
Saturday, except for the Blessings upon Muhammadsaww and the Progenyasws of
Muhammadsaww, and more than it’.
‫ و في سائر األيام مائة‬،‫ إن من السنة أن يصلى على محمد و على أهل بيته في كل يوم جمعة ألف مرة‬،‫ « يا عمر‬:‫و قال‬
.»‫مرة‬
And heasws said: ‘O Umar! It is from the Sunnah that you should send Blessings upon
Muhammadsaww and the Progenyasws of Muhammadsaww a thousand times during
every Friday, and during the rest of the days, a hundred times’.97
‫ عن أبيه علي بن الحسين سيد‬،‫ عن أبي جعفر محمد بن علي الباقر‬،‫ بإسناده عن أبان بن تغلب‬:)‫ابن بابويه في (أماليه‬
:‫ قال‬،)‫ عن أبيه علي بن أبي طالب سيد األوصياء (صلوات هللا عليهم‬،‫ عن أبيه الحسين بن علي سيد الشهداء‬،‫العابدين‬
‫ و أن ريحها لتوجد من‬،‫ من صلى علي و لم يصل على آلي لم يجد ريح الجنة‬:)‫« قال رسول هللا (صلى هللا عليه و آله‬
.»‫مسيرة خمسمائة عام‬
95
153 :‫ثواب األعمال‬
96
97
13 /713 :3 ‫الكافي‬
63 out of 82
Ibn Babuwayh in his Amaali, by his chain, from Abaan Bin Taghlub,
(It has been narrated) from Abu Ja’far Muhammadasws Bin Ali Al-Baqirasws, from
hisasws fatherasws the Chief of the Worshippers, from hisasws fatherasws Al-Husayn Bin
Aliasws the Chief of the Martyrs, from hisasws fatherasws Aliasws Bin Abu Talibasws Chief
of the Successorsas having said: ‘Rasool-Allahsaww said: ‘The one who sends
blessing upon mesaww and does not send blessings upon myasws Progenyasws, would
not find (even) the aroma of the Paradise, and its aroma can be found (smelt) at a
distance of five hundred years of travel’.98
‫ون َع َلى ال هن ِبيِّ يا أَي َها‬

َ ‫ُصل‬ َ ‫ إِنه ه‬:‫ في قوله تعالى‬،)‫ عن أمير المؤمنين (عليه السالم‬:)‫الطبرسي في (االحتجاج‬
َ ‫هللا َو َمال ِئ َك َت ُه ي‬
‫ َو‬:‫ قوله‬:‫صلوا َعل ْي ِه و الباطن‬َ َ ‫ قوله‬:‫ فالظاهر‬،‫ «لهذه اِلية ظاهر و باطن‬:‫ قال‬،ً‫صلوا َعلَ ْي ِه َو َسلِّمُوا َتسْ لِيما‬ َ ‫الهذ‬
َ ‫ِين آ َم ُنوا‬
‫ و هذا مما أخبرتك أنه ال يعلم‬،‫ و ما عهد به إليه تسليما‬،‫َسلِّمُوا َتسْ لِيما ً أي سلموا لمن وصاه و استخلفه و فضله عليكم‬
.»‫ و صح تمييزه‬،‫ و صفا ذهنه‬،‫تأويله إال من لطف حسه‬
Al-Tabarsy in Al-Ihtijaj,
(It has been narrated) from Amir-ul-Momineenasws regarding Hisazwj Words [33:56]
submission, heasws said: ‘For this Verse there is an Apparent, and a Hidden. So the
Apparent is Hisazwj Words Send blessings upon him, and the Hidden is Hisazwj
Words and submit to him with a (complete) submission, i.e., submit to the one
who is hissaww successorasws, and hissaww Caliph, and preferred himasws over you, and
what hesaww Covenanted with for himasws you should submit to. And this is from what
Iasws am informing you. No one would learn its interpretation except the one who is of
soft feelings, and clean mind, and correct manners’.99
‫ كل دعاء محجوب‬:‫ قال أمير المؤمنين عليه السالم‬:‫ ما رواه ايضا باسناد ه عن أبي عبد هللا عليه السالم أنه قال‬:‫ويؤيده‬
.‫عن السماء حتى يصلي على النبي وآله‬
And it is supported by what has been reported as well by his chain, from Abu
Abdullahasws having said: ‘Amir-ul-Momineenasws said: ‘Every supplication is veiled
from the sky until blessings are sent upon the Prophetsaww and hissaww
Progenyasws’.100
‫ ال‬:‫ ما رواه الشيخ الصدوق (ره) بإسناده عن الباقر عليه السالم انه سئل ما أفضل االعمال يوم الجمعة ؟ قال‬:‫فمن ذلك‬
.‫أعلم عمال أفضل من الصالة على محمد وآله‬
So, from that, is what has been reported by Al-Sheykh Al-Sadouq, by his chain, from
Al-Baqirasws having been asked, ‘What is the highest of the deeds for the Day of
Friday?’ Heasws said: ‘Iasws do not know of any deed which is higher than the
Blessings to be sent upon Muhammadsaww and hissaww Progenyasws’.101
98
9 /134 :‫األمالي‬
99
.253 :‫االحتجاج‬
100
101
64 out of 82
VERSES 57 & 58
‫سول ُه لعن ُه ُم ه‬
‫} والهذِين ُي ْؤ ُذون ا ْل ُم ْؤ ِمنِين‬57{ ‫َّللا ُ فِي ال ُّد ْنيا و ْاِلخِر ٌِ وأعده ل ُه ْم عذا ًبا ُم ِهي ًنا‬ ُ ‫َّللا ور‬‫إِنه ا هلذِين ُي ْؤ ُذون ه‬
ْ ُ
}58{ ‫احتملوا ُب ْهتا ًنا وإِث ًما ُمبِي ًنا‬ ِ ‫وا ْل ُم ْؤمِنا‬
ْ ‫ت بِغ ْي ِر ما ا ْكتس ُبوا فق ِد‬
[33:57] Surely the ones who hurt Allah and His Rasool, Allah has Cursed them
in this world and the Hereafter, and He has Prepared for them a disgraceful
Punishment [33:58] And those who hurt the believing men and the believing
women without them being deserving of it, they are guilty indeed of a false
accusation and a manifest sin
:‫ قال‬،‫ حدثنا الحاكم أبو عبد هللا الحافظ‬:‫ قال‬،‫ حدثنا الحاكم أبو القاسم الحسكاني‬:‫ قال‬،‫ حدثنا السيد أبو الحمد‬:‫الطبرسي‬
‫ حدثنا‬:‫ قال‬،‫ حدثنا عباد بن يعقوب‬:‫ قال‬،‫ حدثنا علي بن أحمد العجلي‬:‫ قال‬،‫حدثنا أحمد بن محمد بن أبي دارم الحافظ‬
)‫ حدثني زيد بن علي بن الحسين (عليهما السالم‬:‫ قال‬،‫ حدثني أبو خالد الواسطي و هو آخذ بشعره‬:‫ قال‬،‫أرطاة بن حبيب‬
‫ حدثني الحسين بن علي بن أبي‬:‫ قال‬،‫ حدث ني علي بن الحسين (عليهما السالم) و هو آخذ بشعره‬:‫ قال‬،‫و هو آخذ بشعره‬
‫ حدثني‬:‫ قال‬،‫ حدثني علي بن أبي طالب (عليه السالم) و هو آخذ بشعره‬:‫ قال‬،‫طالب (عليهما السالم) و هو آخذ بشعره‬
‫ و من‬،‫ و من آذاني فقد آذي هللا‬،‫ «من آذى شعرة منك فقد آذاني‬:‫ فقال‬،‫رسول هللا (صلى هللا عليه و آله) و هو آخذ بشعره‬
.»‫آذى هللا فعليه لعنة هللا‬
Al-Tabarsy, from Al-Syed Abu Al-Hamd, from Al-Hakim Abu Al-Qasim Al-Haskany, from Al-Hakim Abu
Abdullah Al-Hatif, from Ahmad Bin Muhammad Bin Abu Daram Al-Hafiz, from Ali Bin Ahmad Al-Ajaly,
from Abaad Bin Yaqoub, from Arta’a Bin Habeen, from Abu Khalid Al-Wasity and he had grabbed his
hair and said,
‘Zayd the son of Aliasws Bin Al-Husaynasws narrated to me and he had grabbed his
hair, said, ‘Aliasws Bin Al-Husaynasws narrated to me and heasws had grabbed hisasws
hair and said: ‘Al-Hassanasws Bin Aliasws Bin Abu Talibasws narrated to measws and
heasws had grabbed hisasws hair, said, ‘Aliasws Bin Abu Talibasws narrated to measws and
heasws had grabbed hisasws hair, said: ‘Rasool-Allahsaww narrated to measws and hesaww
had grabbed hissaww hair, and said: ‘The one who hurts even one hair from you asws,
so he has hurt mesaww, and the one who has hurt mesaww so he has hurt Allahazwj, and
the one who hurts Allahazwj, so Curses of Allahazwj are upon him’.102
‫ أنه نزل‬:‫ و أبي القاسم القشيري في تفسيريهما‬،‫ و مقاتل بن سليمان‬،)‫ عن الواحدي في (أسباب النزول‬:‫ابن شهر آشوب‬
ِ ‫ِين َو ْالم ُْؤمِنا‬
‫ و ذلك أن‬،)‫ في علي بن أبي طالب (عليه السالم‬،‫ت ِبغَ ي ِْر َما ْاك َت َسبُوا اِلية‬ َ ‫ِين ي ُْؤ ُذ‬
َ ‫ون ْالم ُْؤ ِمن‬ َ ‫ َو الهذ‬:‫قوله تعالى‬
.‫ و يكذبون عليه‬،‫ و يسمعونه‬،‫نفرا من المنافقين كانوا يؤذونه‬
Ibn Shehr Ashub,
From Al-Wahidy in Asbaab Al-Nuzool, and Maqaatil Bin Suleyman, and Abu Al-
Qasim Al-Qusheyri in their Tafseers that the Verse [33:58] And those who hurt the
believing men and the believing women without them being deserving of it –
the Verse, was Revealed regarding Aliasws Bin Abu Talibasws, and that a number of
the hypocrites used to be hurting himasws, and calling himasws names, and forging lies
against himasws’.103
‫ و في (الفضائل) عن أبي المظفر بإسناده عن‬،‫ و جابر األنصاري‬،‫ با إلسناد عن محمد بن عبد هللا األنصاري‬:‫ابن مردويه‬
،‫ كنت أجفو عليا‬:‫ قال‬،‫ كلهم عن عمر بن الخطاب‬،‫ و في (الخصائص) عن النطنزي بإسناده عن جابر‬،‫جابر األنصاري‬
102
.235 :‫ مناقب الخوارزمي‬،443 /98 :2 ‫ شواهد التنزيل‬،549 :8 ‫مجمع البيان‬
103
.215 :‫ أسباب النزول‬،445 /93 :2 ‫ شواهد التنزيل‬،211 :3 ‫المناقب‬
65 out of 82
‫ «إنك‬:‫ قال‬.‫ أعوذ باهلل من أذى رسول هللا‬:‫ فقلت‬.»‫ يا عمر‬،‫ «إنك آذيتني‬:‫ فقال‬،)‫فلقيني رسول هللا (صلى هللا عليه و آله‬
.»‫ و من آذاه فقد آذاني‬،‫قد آذيت عليا‬
Ibn Mardawayh, by the chain from Muhammad Bin Abdullah Al-Ansary, and Jabir Al-Ansary, and in
Al-Fazaail, from Abu Al-Muzaffar, by his chain from Jabir Al-Ansary, and in Al-Khasa’is, from Al-
Natanzy, by his chain from Jabir –
All of them from Umar Bin Al-Khattab who said, ‘I used to be disloyal to Aliasws, so
Rasool-Allahsaww met with me and said: ‘You are hurting me saww, O Umar’. So I said,
‘I seek Refuge from Allahazwj from hurting Rasool-Allahsaww’. Hesaww said: ‘You have
hurt Aliasws, and the one who hurts himasws, so he has hurt mesaww’.104
‫ وذلدك أن رسدول هللا (صدلى هللا عليده وآلده) بعدث جيشدا‬،‫ وذلك قول رسول هللا (صلى هللا عليه وآله) يوم شدكاه بريددة‬:‫قال‬
‫ ومددا بعدث جيشددا قدط فدديهم علدي بدن أبددي طالدب (عليدده السدالم) إال جعلدده‬،)‫ أمددر ع لديهم عليددا (عليده السدالم‬،‫ذات يدوم لغدزاة‬
.‫أميرهم‬
Imam Hassan Al-Askariasws said: ‘This is like the response of Rasool-Allahsaww when
Bureydah came with a complaint. Once Rasool-Allahsaww sent a battalion for a
military campaign under the command of Aliasws, and never had hesaww sent a
battalion for a military campaign except that it was under the command of Ali Bin Abu
Talibasws.
‫ فكايدده فيهدا‬،‫فلما غنموا رغب علي (عليه السالم) ن في ن أن يشتري من جملة الغنائم جارية يجعدل ثمنهدا فدي جملدة الغندائم‬
‫ انتظدر إلدى أن بلغدت قيمتهدا قيمدة عددل‬،‫ فلما نظر إليهما يكايدانه ويزايدانده‬.‫ وزايداه‬،‫حاطب بن أبي بلتعة وبريدة االسلمي‬
‫ تواطئدا علدى أن يقدول ذلدك بريددة لرسدول هللا‬،)‫ فلما رجعدوا إلدى رسدول هللا (صدلى هللا عليده وآلده‬.‫في يومها فأخذها بذلك‬
‫ يا رسول هللا ألم تر أن علي بدن أبدي طالدب‬:‫(صلى هللا عليه وآله) فوقف بريدة قدام رسول هللا (صلى هللا عليه وآله) وقال‬
‫ فدأعرض‬،‫ ثدم جداء عدن يمينده فقالهدا‬،)‫أخذ جارية من المغنم دون المسلمين؟ فأعرض عنه رسول هللا (صلى هللا عليه وآله‬
‫ فدأعرض عنده) ثدم‬،‫ وجداء مدن خلفده فقالهدا‬،‫ فأعرض عنده‬،‫عنه رسول هللا (صلى هللا عليه وآله) (فجاءه عن يساره وقالها‬
.‫ فقالها‬،‫عاد إلى بين يديه‬
When the spoils of war were captured, Aliasws wanted to buy a slave girl from that.
This enraged Hatib Bin Abu Balta’a and Bureyda Al-Aslami and Zayedah at what
they saw and there ensued heated arguments. And when a value was established
with justice for the slave girl, Aliasws bought her with that amount. When they returned
to Rasool-Allahsaww, Bureydah presented himself and stood in front of Rasool-
Allahsaww and said: ‘Did you not see how Ali Bin Abu Talib asws took a slave girl from
the war booty without the other Muslim’s share?’ Rasool-Allahsaww turned hissaww face
away from him. Then he went to hissaww right and said it to himsaww, but he turned his
face away from him again, and then he went behind him saw and repeated it, and
hesaww turned away again, and then he came in front of him and repeated it.
،‫ وتغيدر لونده وتربدد وانتفخدت أوداجده‬،‫فغضب رسول هللا (صلى هللا عليه وآلده) غضدبا لدم يدر قبلده وال بعدده غضدب مثلده‬
‫ ‘‘ ان الدذين يدؤذون هللا‬:‫ مالك يا بريدة آذيت رسول هللا منذ اليوم؟ أمدا سدمعت هللا عزوجدل يقدول‬:‫ وقال‬،‫وارتعدت أعضاؤه‬
‫ورسوله لعنهم هللا في الدنيا واالخرة وأعد لهم عذابا مهينا والذين يؤذون المؤمنين والمؤمنات بغير ما اكتسبوا فقدد احتملدوا‬
.‘‘ ‫بهتانا واثما مبينا‬
Rasool-Allahsaww became so angry such that heaww had never been beforehand nor
was hesaww ever seen to be so afterwards. Hissaww face changed colour and the veins
in hissaww neck stood out and hesaww started trembling and said: ‘Why O Bureydah,
104
.211 :3 ‫المناقب‬
66 out of 82
have you hurt Rasool-Allahsaww so much today? Have you not heard Allah azwj Mighty
and Majestic Say: [33:57] Surely the ones who hurt Allah and His Rasool, Allah
has Cursed them in this world and the Hereafter, and He has Prepared for them
a disgraceful Punishment [33:58] And those who hurt the believing men and
the believing women without them being deserving of it, they are guilty indeed
of a false accusation and a manifest sin?’
‫ أو تظدن‬:)‫ قال رسول هللا (صلى هللا عليه وآله‬.‫ يا رسول هللا (صلى هللا عليه وآله) ما علمت أنني قصدتك بأذى‬:‫قال بريدة‬
‫ وأن من آذى عليا فقد آذاني ن ومدن آذاندي ن‬،‫يا بريدة أنه ال يؤذيني إال من قصد ذات نفسي؟ أما علمت أن عليا مني أنا منه‬
!‫ ومن آذى هللا فحق على هللا أن يؤذيه بأليم عذابه في نار جهنم؟‬،‫فقد آذى هللا‬
Bureydah said: ‘O Rasool-Allah saww I don’t know how I have come to hurt you saww
so.’ Rasool-Allahsaww said: ‘Is it your conjecture O Bureydah that the only way I saww
get hurt is if someone were to hurt me saww? Do you not know that Aliasws is from
mesaww and Isaww am from himasws? Whoever hurts Aliasws has hurt mesaww. Whoever
hurts mesaww has hurt Allahazwj and whoever hurts Allahazwj, it Obligates Himazwj to
Hurt that person, in return by painful Punishment in the Fire of Hell?
،‫ بدل هللا أعلدم‬:‫يا بريدة أنت أعلم أم هللا عزوجل؟ أنت أعلم أم قراء اللوح المحفوظ؟ أنت أعلم أم ملدك االرحدام؟ قدال بريددة‬
‫ قال رسول هللا (صلى هللا عليه وآله) فأنت أعلم يدا بريددة؟ أم حفظدة علدي‬.‫ وملك االرحام أعلم‬،‫وقراء اللوح المحفوظ أعلم‬
.‫ بل حفظة علي بن أبي طالب‬:‫بن أبي طالب؟ قال‬
O Bureydah! Are you more knowing or Allahazwj Mighty and Majestic? Are you more
knowing or the readers of the Guarded Tablet? Are you more knowing or the Angel
of the wombs?’ Bureydah replied: ‘Yes, Allahazwj is more Knowing, and the readers of
the Guarded Tablet are more knowing and the Angel of the wombs is more knowing.’
Rasool-Allahsaww said: ‘Are you more knowing O Bureydah or the record keepers of
Ali Bin Abu Talibasws? He said: ‘But, the record keepers of Ali Bin Abu Talib asws (know
more).’
‫ عدن‬،‫ وهدذا جبرئيدل أخبرندي‬،‫ فكيدف تخطئده وتلومده وتوبخده وتشدنع عليده فدي فعلده‬:)‫قال رسول هللا (صلى هللا عليه وآلده‬
‫حفظة علي (عليه السالم) أنه ما كتبوا عليه قط خطيئة منذ ن يوم ن ولد‬
Rasool-Allahsaww said: ‘How could you blame himasws and accuse himasws and chide
himasws for hisasws actions, for here is Jibraeelas who informs me that from the record
keepers of Aliasws that they have never ever recorded for him asws any sin from the day
of hisasws coming into this World.
،‫ أنه ال يكون منه خطيئة أبدا‬،‫ حين استحكم في بطن أمه‬،‫وهذا ملك االرحام حدثني أنهم كتبوا قبل أن يولد‬
And here is the Angel of the wombs who relates to me that even before he asws was
revealed to this world it was already written that he asws will never commit any errors
ever.
‫وهؤالء قدراء اللدوح المحفدوظ أخبروندي ليلدة أسدري بدي أنهدم وجددوا فدي اللدوح المحفدوظ ‘‘ علدي المعصدوم مدن كدل خطدأ‬
.‘’‫وزلة‬
And here are these readers of the Guarded Tablet who inform me that on the night of
the Ascension that they found Inscribed on the Guarded Tablet ‘‘Aliasws is infallible
from all mistakes and straying’‘.
67 out of 82
‫فكيف تخطئده ن أندت ن يدا بريددة وقدد صدوبه رب العدالمين والمالئكدة المقربدون؟ يدا بريددة ال تعدرض لعلدي بخدالف الحسدن‬
‫ وقسديم الجندة‬،‫ وقائدد الغدر المحجلدين‬،‫ ن وسيد الصالحين ن وفارس المسدلمين‬،‫ وسيد الوصيين‬،‫ فانه أمير المؤمنين‬،‫الجميل‬
.‫ هذا لي وهذا لك‬:‫ يقول يوم القيامة للنار‬،‫والنار‬
How can you fault him O Bureyda, when the Lordazwj of the Worlds and the Angels of
Proximity all State himasws to be correct? O Bureyda, do not behave with Ali asws other
than in a goodly and beautiful manner, for he asws is Amir-ul-Momineenasws and the
Chief of the Successors as and the Chief of the righteous and the Horse-ride of the
Muslims, and the Guide of the resplendent, and the Distributor of the Paradise and
the Fire whoasws will say to Fire on the Day of Judgement, ‘This one is for me asws and
the other one is for you’.
‫ أال تكايدوه وال تعاندوه وال تزايدوه؟ هيهدات ن هيهدات ن‬،‫ يا بريدة أترى ليس لعلي من الحق عليكم معاشر المسلمين‬:‫ثم قال‬
‫ قدال رسدول هللا (صدلى هللا عليده‬.‫ بلى يدا رسدول هللا‬:‫ أوال أخبركم؟ قالوا‬،‫إن قدر علي عند هللا تعالى أعظم من قدره عندكم‬
‫ هدذه السديئات فدأين الحسدنات؟ وإال فقدد‬:‫ فان هللا يبعث يوم القيامة أقواما تمتلئ من جهة السيئات موازينهم فيقال لهدم‬:)‫وآله‬
‫ ‘‘ لئن لم تعرفوا النفسكم ن عبادي ن حسنات‬:‫ فاذا النداء من قبل هللا عزوجل‬.‫ يا ربنا ما نعرف لنا حسنات‬:‫ فيقولون‬.‫عطبتم‬
.‘‘ ‫ وأوفرها عليكم‬،‫فاني أعرفها لكم‬
Then heasws said: ‘O Bureydah! Do you not see Aliasws to be from the truth for you
group of Muslims, not to be argued against, not to be disputed against and not to be
angered? Far, far it is from this – for the value of Aliasws with Allahazwj is far greater
than what you behold for himasws, shall I saww inform you about this?’ He said: ‘Yes O
Rasool-Allahsaww! Rasool-Allahsaww said; ‘Allahazwj Will Resurrect a group on the Day
of Judgement whose scale will be full of sins and Say to them: ‘These are your sins,
so where are your good deeds?’ They will say: O our Lordazwj! We are not aware of
any of our good deeds.’ A Call will come from Allah azwj: Myazwj servants, although you
are not aware of your selves and your goods deeds, I azwj am Aware of them, Iazwj
shall Give them to you.’
،‫ فترجح بسيئاتهم بأكثر مما بين السماء واالرض‬،‫ثم تأتي الريح برقعة صغيرة ن و ن تطرحها في كفة حسناتهم‬
Then the wind will carry a small piece of paper and land on the other hand of the
scale, and turn the scale even though the sins would be more numerous than what is
between the earth and the sky.
‫ فيقدول أهدل‬.‫ فدأدخلهم الجندة‬،‫ خذ بيد أبيك وأمك وإخوانك وأخواتدك وخاصدتك وقراباتدك وأخدذانك ومعارفدك‬:‫فيقال الحدهم‬
‫ مشى أحدهم ببقية دين عليده‬،‫ يا عبادي‬:‫ فماذا كانت حسناتهم؟ فيقول هللا عزوجل‬،‫ يا ربنا أما الذنوب فقد عرفناها‬:‫المحشر‬
‫ قدد تركتهدا لدك بحبدك لعلدي‬:‫ خذه ا فاني أحبك بحبك لعلي بن أبي طالب (عليه السالم) فقال له اِلخدر‬:‫الخيه إلى أخيه فقال‬
‫ وجعدل ذلدك فدي حشدو‬،‫ فشكر هللا تعالى ذلدك لهمدا فحدط بده خطاياهمدا‬.‫بن أبي طالب (عليه السالم) ولك من مالي ما شئت‬
.‫ وأوجب لهما ولو الديهما ولذريتهما الجنة‬،‫صحائفهما وموازينهما‬
It will be said to one of them: ‘Take your father by your hand, and your mother, and
your brothers and your sisters and your speciAl-ones, and your near relatives, and
your friends and your acquaintances, enter with them all into the Paradise.’ The
people of the Resurrection will say: ‘O Lord azwj! As for their sins, we know them, but
what was their good deed?’ Allahazwj Mighty and Majestic would Say to them: ‘O
Myazwj servants! One of them went to his brother to pay off the debt of his other
brother and said to him, ‘Here is the rest of it for I find you to be in love with Ali Bin
Abu Talibasws.’ The other one said to him: ‘I forgive this debt for your love of Ali Bin
Abu Talibasws, so take from my wealth what you want.’ Allahazwj Thanked them for this
68 out of 82
and confiscated all their wrong doings and included this deed of their on their scales
and due to this Iazwj have made Paradise Obligatory for for them and their parents
and their offspring.’
‫ فايداك أن تكدون‬،‫ يا بريدة إن من يدخل النار ببغض علدي أكثدر مدن حصدى الخدذف التدي يرمدي بهدا عندد الجمدرات‬:‫ثم قال‬
.‫منهم‬
Then hesaww said: ‘O Bureydah! The number of people who will enter Hell for their
hatred of Aliasws, is far more numerous than the pebbles that are thrown (during
Pilgrimage), so beware, and do not be one of them.’105
‫ قال أبو عبد هللا عليه‬:‫مح مد بن يحيى عن احمد بن محمد عن ابى سنان عن منذر بن يزيد عن المفضل بن عمر قال‬
‫ هؤالء الذين آذوا‬:‫ اين الصدود الوليائي فيقوم قوم ليس على وجوههم لحم فيقال‬:‫ إذا كان يوم القيامة نادى مناد‬:‫السالم‬
.‫المؤمنين ونصبوا لهم وعاندوهم وعنفوهم في دينهم ثم يؤمر بهم إلى جهنم‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Abu Sinan, from Munzar Bin Yazeed, from
Al-MufazzAl-Bin Umar who said,
‘Abu Abdullahasws said: ‘When it will be the Day of Judgement, a Caller would Call
out: ‘‘Where are the ones who repelled Myazwj friends?’‘ So a group would stand up
who would not have flesh upon their faces. So it would be said: ‘‘These are the ones
who hurt the Believers, and established (enmity) against them, and opposed them,
and were violent to them regarding their Religion’‘. Then it would be Ordered for
them to be taken to Hell’.106
VERSES 59 & 60
‫يا أ ُّيها ال هنبِ ُّي قُلْ ِْل ْزوا ِجك وبناتِك ونِساءِ ا ْل ُم ْؤ ِمنِين يُدْ نِين عل ْي ِهنه مِنْ جًلبِيبِ ِهنه ۚ َٰذلِك أدْ ن َٰى أنْ ُي ْعر ْفن فًل ُي ْؤذ ْين ۗ وكان ه‬
ُ‫َّللا‬
‫ض وا ْل ُم ْر ِج ُفون فِي ا ْلمدِين ِة ل ُن ْغ ِري هنك ِب ِه ْم ُث هم َل‬ ِ ُ ‫} لئِنْ ل ْم ي ْنت ِه ا ْل ُمنافِقُون والهذِين فِي قُل‬59{ ‫ورا رحِي ًما‬
ٌ ‫وب ِه ْم مر‬ ً ُ‫غف‬
ً ‫ه‬
}61{ ‫او ُرونك فِيها إَِل قلِيًل‬ ِ ‫ُيج‬
[33:59] O Prophet! Say to your wives and your daughters and the women-folk
of the Believers that they let down upon them their over-garments; this will be
more proper, that they may be known, and thus they will not be given trouble;
and Allah is Forgiving, Merciful [33:60] If the hypocrites and those in whose
hearts is a disease and the agitators in the city do not desist, We shall most
certainly Set you over them, then they shall not be your neighbours in it but for
a little while
‫ِين َع َلي ِْهنه ِمنْ َج َال ِب ِيب ِهنه كان سبب‬ َ ‫ك َو نِسا ِء ْالم ُْؤ ِمن‬
َ ‫ِين ي ُْدن‬ َ ‫ يا أَي َها ال هن ِبي قُ ْل ِألَ ْزوا ِج‬:‫ و أما قوله‬:‫علي بن إبراهيم‬
َ ‫ك َو َبنا ِت‬
‫ فإذا كان الليل خرجن إلى‬،)‫ و يصلين خلف رسول هللا (صلى هللا عليه و آله‬،‫ أن النساء كن يخرجن إلى المسجد‬:‫نزولها‬
‫ يا أَي َها‬:‫ فأنزل هللا‬،‫ و يتعرضون لهن‬،‫ يقعد الشبان لهن في طريقهن فيؤذونهن‬،‫ و الغداة‬،‫ و العشاء اِلخرة‬،‫صالة المغرب‬
‫ان ه‬
.ً‫هللا ُ غَ فُوراً َرحِيما‬ َ ‫ ذل َِك أَ ْدنى أَنْ يُعْ َر ْف َن َفال ي ُْؤ َذي َْن َو ك‬:‫ِين إلى قوله‬ َ ‫ك َو نِسا ِء ْالم ُْؤ ِمن‬ َ ‫ال هن ِبي قُ ْل ِألَ ْزوا ِج‬
َ ‫ك َو َبنا ِت‬
105 asws
Tafseer Imam Hassan Al Askari – S 70
106
69 out of 82
‘And as for Hisazwj Words [33:59] O Prophet! Say to your wives and your
daughters and the women-folk of the Believers that they let down upon them
their over-garments, the reason for its Revelation was that the women used to
come out to the Masjid, and Pray behind Rasool-Allahsaww. So when it was the night
time, they would come out for the Evening and the Night, and the Dawn Prayer. The
youth would sit in their path and would be bothering them and presenting themselves
to them. So Allahazwj Revealed [33:59] O Prophet! Say to your wives and your
daughters and the women-folk of the Believers that they let down upon them
their over-garments; this will be more proper, that they may be known, and
thus they will not be given trouble; and Allah is Forgiving, Merciful’.
ِ ‫ك ِب ِه ْم ُث هم ال ي‬
‫ُجاورُو َن َك‬ َ ‫ون فِي ْال َمدِي َن ِة لَ ُن ْغ ِر َي هن‬ َ ُ‫وب ِه ْم َم َرضٌ َو ْالمُرْ ِجف‬
ِ ُ ‫ِين فِي قُل‬ َ ُ‫ لَ ِئنْ لَ ْم َي ْن َت ِه ْالمُنا ِفق‬:‫ و أما قوله‬:‫و قال‬
َ ‫ون َو الهذ‬
‫ِيال فإنها نزلت في قوم منافقين كانوا في المدينة يرجفون برسول هللا (صلى هللا عليه و آله) إذا خرج في بعض‬ ً ‫فِيها إِ هال َقل‬
:‫ فأنزل هللا في ذلك‬،)‫ و يشكون إلى رسول هللا (صلى هللا عليه و آله‬،‫ فيغتم المسلمون لذلك‬،‫ و أسر‬،‫ قتل‬:‫ يقولون‬،‫غزواته‬
‫ك فِيها أي‬ ِ ‫ك ِب ِه ْم ُث هم ال ي‬
َ ‫ُجاورُو َن‬ َ ‫ون فِي ْال َمدِي َن ِة لَ ُن ْغ ِر َي هن‬
َ ُ‫وب ِه ْم َم َرضٌ أي شك َو ْالمُرْ ِجف‬ ِ ُ ‫ِين فِي قُل‬ َ ‫ون َو الهذ‬ َ ُ‫لَ ِئنْ لَ ْم َي ْن َت ِه ْالمُنا ِفق‬
ً
.‫نأمرك بإخراجهم من المدينة إِ هال َقلِيال‬
And said, ‘And as for Hisazwj Words [33:60] If the hypocrites and those in whose
hearts is a disease and the agitators in the city do not desist, We shall most
certainly Set you over them, then they shall not be your neighbors in it but for
a little while, so it was Revealed regarding a group of hypocrites who were in Al-
Medina agitating against Rasool-Allahsaww whenever hesaww went out for one of the
Military expeditions, by saying, ‘Hesaww has been killed, and captures, so the Muslims
would be grieving as a result of that’. And they (people) complained to Rasool-
Allahsaww, so Allahazwj Revealed with regards to that [33:60] If the hypocrites and
those in whose hearts is a disease and the agitators in the city do not desist,
We shall most certainly Set you over them, then they shall not be your
neighbors in it but for a little while’.107
VERSE 61
}61{ ‫م ْل ُعونِين ۖ أ ْينما ُثقِفُوا أ ُ ِخ ُذوا وقُ ِّتلُوا ت ْقت ًِيًل‬
[33:61] Accursed: wherever they are found they shall be seized and killed with
a (fierce) killing
،‫ فوجبت عليهم اللعنة‬،‫ «ملعونين‬:‫ قال‬،)‫ عن أبي جعفر (عليه السالم‬،‫ و في رواية أبي الجارود‬:‫ثم قال علي بن إبراهيم‬
ً ‫ أَ ْي َنما ُث ِق ُفوا أُخ ُِذوا َو قُ ِّتلُوا َت ْقت‬:‫يقول هللا بعد اللعنة‬
.»‫ِيال‬
Then Ali Bin Ibrahim said, ‘And in a report of Abu Al-Jaroud,
‘Abu Ja’farasws has said: ‘Accursed – so the Curse was Obligated upon them.
Allahazwj is Saying after the Curse [33:61] wherever they are found they shall be
seized and killed with a (fierce) killing’.108
107
.193 :2 ‫تفسير القمي‬
108
194 :2 ‫تفسير القمي‬
70 out of 82
VERSES 62 - 68
ِ ‫ساع ِة ۖ ُقلْ إِ هنما ِع ْل ُمها عِ ْند ه‬

‫َّللا ۚ وما‬ ‫اس ع ِن ال ه‬ ُ ‫} ي ْسألُك ال هن‬62{ ‫ِيًل‬ ِ ‫س هن ِة ه‬
ً ‫َّللا ت ْبد‬ ُ ِ‫َّللا فِي الهذِين خل ْوا مِنْ ق ْبل ُ ۖ ولنْ ت ِجد ل‬ِ ‫س هنة ه‬
ُ
ً
‫} خالِدِين فِيها أب ًدا ۖ َل ي ِجدُون ولِيا وَل‬64{ ‫ِيرا‬ ْ ‫ه‬
ً ‫} إِنه َّللا لعن الكاف ِِرين وأع هد ل ُه ْم سع‬63{ ‫ساعة ت ُكونُ ق ِري ًبا‬ ‫يُدْ ِريك لعله ال ه‬
‫} وقالُوا ر هبنا إِ هنا أط ْعنا سادتنا‬66{ ‫سوَل‬ ُ ‫الر‬
‫َّللا وأط ْعنا ه‬ ‫ب ُو ُجو ُه ُه ْم فِي ال هنار يقُولُون يا ل ْيتنا أط ْعنا ه‬ ُ ‫} ي ْوم ُتقله‬65{ ‫يرا‬ ً ِ‫نص‬
ِ
}68{ ‫يرا‬ ً ْ ْ
ً ِ‫ب والعن ُه ْم ل ْعنا كب‬ ْ
ِ ‫} ر هبنا آتِ ِه ْم ضِ ْعف ْي ِن مِن العذا‬67{ ‫سبِيًل‬ ُّ
‫و ُكبراءنا فأضلونا ال ه‬
[33:62] Sunnah of Allah with respect to those who have gone before; and you
shall not find any change in the Sunnah of Allah [33:63] The people ask you
about the Hour; Say: But rather, the Knowledge of it is with Allah, and what will
make you comprehend that the Hour may be near? [33:64] Surely, Allah has
Cursed the unbelievers and has Prepared for them a Blazing Fire [33:65] To
abide therein for a long time; they shall not find a protector or a helper [33:66]
On the Day when their faces shall be turned back into the fire, they shall say:
O, if only we had obeyed Allah and obeyed the Rasool! [33:67] And they shall
say: O our Lord! Surely we obeyed our leaders and our great ones, so they led
us astray from the Path [33:68] O our Lord! Give them a double Punishment
and Curse them with a great Curse
‫فتنة بني أمية‬
‫ عمت فتنتها وخصت‬،‫ إنها فتنة عمياء صماء مطبقة مظلمة‬.‫أخوف الفتن أال إن أخوف الفتن عليكم من بعدي فتنة بني أمية‬
‫ يملؤون األرض‬،‫ أهل باطلها ظاهرون على أهل حقها‬.‫ أصاب البالء من أبصر فيها وأخطأ البالء من عمي عنها‬.‫بليتها‬
.‫ وأول من يضع جبروتها ويكسر عمودها وينزع أوتادها هللا رب العالمين وقاصم الجبارين‬.‫بدعا وظلما وجورا‬
‘Fitna’ (Strife) of the Clan of Umayyad
Iasws fear the ‘Fitna’. Nay! Iasws fear for your all the ‘Fitna’ of the Clan of ‘Umayyad’
(Umayyad) . It will be blind, deaf, and have levels of darkness. Its ‘Fitna’ will be
generAl-but its affliction will be specific. It will trouble the one who sees it, and stray
the one who would avoid it. Its wrongful ones will force themselves upon its rightful
ones, filling the earth with innovation, injustice and oppression. The first one to End
its tyranny and Break its pillars and Remove its pegs will be no one but Allah azwj the
Lordazwj of the Worlds, the Crusher of the tyrants.
.‫أال إنكم ستجدون بني أمية أرباب سوء بعدي كالناب الضروس تعض بفيها وتخبط بيديها وتضرب برجليها وتمنع درها‬
.‫ إذا غاب سبه وإذا حضر أطاعه‬،‫ ال تزال فتنتهم حتى ال تكون نصرة أحدكم لنفسه إال كنصرة العبد السوء لسيده‬،‫وأيم هللا‬
.‫وأيم هللا لو شردوكم تحت كل كوكب لجمعكم هللا لشر يوم لهم‬
Nay! You will find the Clan of Umayyad to be evil lords after measws, like the teeth of
a canine biting by it, hitting by its hands and striking by its legs and preventing from
its pearls. And Iasws swear by Allahazwj, their ‘Fitna’ will not cease until not one of you
will be able to help himself but like the help of the bad slave for his master, if he is
absent he abuses him, and if he is present, he obeys him. And I asws swear by
Allahazwj, even if you disperse to be underneath each of the stars, Allah azwj will
Gather you all for their evil days.
71 out of 82
‫فتن ما بعد بني أمية‬
‫ عطاؤكم‬،‫ إنها ستكونون جماعة شتى‬:‫ بعد ذلك؟ قال عليه السالم‬- ‫ يا أمير المؤمنين‬- ‫ فهل من جماعة‬:‫فقال الرجل‬
‫ وشبك بين‬- ‫ هكذا‬:‫ كيف تختلف القلوب؟ قال عليه السالم‬:‫ قال واحد‬:‫ قال‬.‫وحجكم وأسفاركم واحد والقلوب مختلفة‬
‫ نحن أهل‬.‫ هرجا هرجا ويبقى طغام جاهلية ليس فيها منار هدى وال علم يرى‬،‫ يقتل هذا هذا وهذا هذا‬:‫ ثم قال‬- ‫أصابعه‬
.‫البيت منها بمنجاة ولسنا فيها بدعاة‬
‘Fitna’ after the Clan of Umayyad
The man said, ‘Will there be a community after that, O Amir-ul-Momineen?’ Heasws
said: ‘There will be a diverse community. Your charities and your Pilgrimages and
your travels will be one, but your hearts will be different’. One of them said, ‘How will
their hearts be different?’ Heasws said: ‘Like this’ – and tangled hisasws fingers – then
said: ‘This one will kill this one, and this one will kill this one. There will be trouble
after trouble, and the unfairness of the era of ignorance will remain. There will not be
a Minaret of guidance or a flag to be seen. Weasws, the Peopleasws of the Household
will be rescued from it, and weasws will not be preaching ‘calling’ (that will be the time
of Taqeeya) during that time.
‫ فإن لبدوا فالبدوا وإن‬،‫ انظروا أهل بيت نبيكم‬:‫ فما أصنع في ذلك الزمان يا أمير المؤمنين؟ قال عليه السالم‬:‫قال‬
‫ وال تسبقوهم بالتقدم‬،‫ فإنهم لن يخرجوكم من هدى ولن يدعوكم إلى ردى‬،‫استنصروكم فانصروهم تنصروا وتعذروا‬
‫ يفرج هللا عن الفتن باإلمام المهدي عليه السالم‬.‫فيصرعكم البالء وتشمت بكم األعداء‬
One asked, ‘So what shall I do in that era, O Amir-ul-Momineenasws?’ Heasws said:
‘Look at the Peopleasws of the Household of your Prophetsaww. If theyasws remain at
theirasws homes, you remain at your homes, and if theyasws ask you for your help, help
them so that you will be helped and be excused, for they asws will never exit you from
guidance, and will never call you all to destruction, and do not place yourselves in
front of themasws or else you will be killed by the afflictions and your enemies will
rejoice over you. Allahazwj will Release you from the ‘Fitna’ by the Imam Al-Mahdiajfj’.
‫ ثم‬.‫ يفرج هللا البالء برجل من بيتي كانفراج األديم من بيته‬:‫ فما يكون بعد ذلك يا أمير المؤمنين؟ قال عليه السالم‬:‫قال‬
،‫يرفعون إلى من يسومهم خسفا ويسقيهم بكأس مصبرة وال يعطيهم وال يقبل منهم إال السيف‬
He said, ‘So what will happen after that, O Amir-ul-Momineenasws?’ Heasws said:
‘Allahazwj will Effect the Release from the affliction by a manasws from myasws
Household, but many will turn against himajfj. Then Heazwj will Raise them to the
oneasws who will swallow up their afflictions and quench them with a consoling cup,
and heasws will neither give them nor will heasws accept from them anything except
with the sword.
‫ يحمل السيف على عاتقه ثمانية أشهر حتى تود قريش بالدنيا وما فيها أن يروني مقاما واحدا فأعطيهم وآخذ‬،‫هرجا هرجا‬
‫ لو كان هذا من قريش ومن ولد‬،‫ (ما هذا من قريش‬:‫منهم بعض ما قد منعوني وأقبل منهم بعض ما يرد عليهم حتى يقولوا‬
)‫فاطمة لرحمنا‬
There will be (at that time) troubles after troubles, he asws will carry the sword for eight
months, to the extent that the Qureish would wish to give the whole world and
whatever it contains (in order to find relief) to be able to see measws at least once. So
that they can give me back whatever they had taken from me. But he (Imam e
Zamanajfj) will be very severe on them (without giving them any allowances) until they
72 out of 82
will say, ‘This man is not from the Qureish. Had he asws been from the Qureish and
from the children of Fatimaasws, heasws would be merciful to us’.
‫ سنة هللا في‬،‫ (ملعونين أينما ثقفوا أخذوا وقتلوا تقتيال‬.‫يغريه هللا ببني أمية فيجعلهم تحت قدميه ويطحنهم طحن الرحى‬
.)‫الذين خلوا من قبل ولن تجد لسنة هللا تبديال‬
Thus Allahazwj will Give himasws victory over the Clan of Umayyad, so heajfj will place
them under hisajfj feet, and heasws will grind them like the grinding of the mill. [33:61]
They shall have a curse on them: whenever they are found, they shall be
seized and slain (without mercy). [33:62] (Such has been) the course of Allah
with respect to those who have gone before; and you shall not find any change
in the course of Allah’.109
‫ عن‬،‫ عن جابر ابن يزيد الجعفي‬،‫ حدثني عوف بن عبد هللا األزدي‬:‫ قال‬،‫ عن سعيد بن جناح‬:)‫(كتاب صفة الجنة و النار‬
‫ «ثم تجيء صحيفته تطير من خلف‬:‫ قال‬،‫ في حديث طويل يذكر فيه صفة الكافر يوم القيامة‬،)‫أبي جعفر (عليه السالم‬
.‫ ثم يقلب شماله إلى خلف ظهره‬،‫ ثم يأتيه ملك فيثقب صدره إلى ظهره‬،‫ فتقع في شماله‬،‫ظهره‬
In the Book Sifat Al-Jannat Wa Al-Naar – From Saeed Bin Janah, from Awf Bin Abdullah Al-Azdy,
from Jabir Bin Yazeed Al-Ju’fy, who has said:
‘Abu Ja’farasws, in a lengthy Hadeeth in which heasws mentioned the description of the
infidel on the Day of Judgement. Heasws said: ‘Then his book will come flying in from
behind him, so it would settle on his left. Then an Angel would come to him and
pierce his chest all the way to his back, then turn his left side to behind his back.
‫ إلى‬،‫ و شد ناصيته‬،‫ و اكسر صلبه‬،‫ دق عنقه‬:‫ فيقول هللا‬:‫ كيف أقرأ و جهنم أمامي؟ قال‬:‫ قال فيقول‬.‫ اقرأ كتابك‬:‫ثم يقال له‬
.ُ‫ ُخ ُذوهُ َف ُغلوه‬:‫ ثم يقول‬،‫قدميه‬
Then he will say to him: ‘Read your book’. So he would say, ‘How can I read whilst
Hell is in front of me?’ Allahazwj will Say: ‘‘Break his neck, and break his backbone,
and tighten his forehead to his feet’‘. Then Heazwj will Say [69:30] Grab hold of him,
so bind him’.
‫ و منهم من‬،‫ و منهم من يعض لحمه‬،‫ فمنهم من ينتف لحيته‬،‫ فيبتدره لتعظيم قول هللا سبعون ألف ملك غالظ شداد‬:‫قال‬
‫ كيف نرحمك و ال يرحمك أرحم الراحمين! أ فيؤذيك‬،‫ يا شقي‬:‫ فيقولون‬:‫ أما ترحموني؟ قال‬:‫ فيقول‬:‫ قال‬،‫يحطم عظامه‬
‫ فيدفعه الملك في صدره‬:‫ و كيف لو طرحناك في النار؟ قال‬،‫ يا شقي‬:‫ فيقولون‬:‫ قال‬.‫ أشد األذى‬،‫ نعم‬:‫ فيقول‬:‫هذا؟ قال‬
َ ‫هللا َو أَ َطعْ َنا الره س‬
‫ُوال‬ َ ‫ يا لَ ْي َتنا أَ َطعْ َنا ه‬:‫ فيقولون‬:‫ قال‬،‫دفعة فيهوي سبعين ألف عام‬
Heasws said: ‘In respect of the Words of Allahazwj, seventy thousand Angels of
extreme cruelty would surprise him. So, from among them would be one who would
pluck his beard, and from them would be one who would bite his flesh, and from
among them would be one who would break his bones’. So he would be saying, ‘Will
you not have mercy on me?’ They would be saying, ‘O wretch! How can we have
mercy on you, and the most Merciful Oneazwj did not have Mercy on you? Is this
hurting you?’ He would be saying, ‘Yes, it hurts extremely’. So they would be saying,
‘O wretch! And how would it be if we flung you into the Fire?’ So the Angel on his
chest would fling him, and he would fall for seventy thousand years’. So he would be
saying [33:66] O, if only we had obeyed Allah and obeyed the Rasool!’
109
73 out of 82
‫ و يخلق هللا له سبعين‬،‫ حجر كبريت من نار يشتعل في وجهه‬،‫ و شيطان عن يساره‬،] ‫ فيقرن معه حجر [عن يمينه‬:‫قال‬
‫ و بين الجلد إلى‬،‫ و] بين الجلد إلى الجلد [أربعون ذراعا‬،‫ [بذراع الملك الذي يعذبه‬،‫ كل جلد غلظه أربعون ذراعا‬،‫جلدا‬
-‫ و هو جبل بالمدينة‬-‫ و فخذاه مثل جبل ورقان‬،‫ رأسه مثل الجبل العظيم‬،‫ و ديدان من نار‬،‫الجلد] حيات و عقارب من نار‬
‫ قد أطلعت النار من دبره‬،‫ و أذناه عضوضان بينهما سرادق من نار تشتعل‬،‫ فيسحبه سحبا‬،‫مشفره أطول من مشفر الفيل‬
‫ ما بين الذراع إلى الذراع‬،‫ للسلسلة سبعون ذراعا‬،‫» حتى يبدل له سبعون سلسلة‬7« ‫ فال يبلغ دوين بنيانها‬،‫على فؤاده‬
.»‫ لو وضعت حلقة منها على جبال األرض ألذابتها‬،‫ عدد قطر المطر‬،‫حلق‬
Heasws said: ‘So he would be paired with a rock from his right and a devil from his left,
a stone of sulphur from Fire burning in his face. And Allah azwj would have Created for
him seventy (layers of) skin tightened for forty cubits, with the Angel Punishing him
with one layer, and between one layer of skin and the other layer are forty cubits,
and between the skin and the other skin are snakes and scorpions from Fire, and
worms from Fire. Its head would be like the great mountain, and its thighs would be
like Mount Warqan – and it is a mountain at Al-Medina – its nose longer than the
nose of the elephant. So it would be exhaling clouds, and its two ears are long and
narrow, between each of them would be a marquee from Fire. It would exhale fire
from its behind on to his heart. So its affliction would not reach until they change for it
the seventy chains, [69:32] into a chain the length of which is seventy cubits. In
between one cubit and another would be rings the number of the drops of rain. If one
of it were to be placed upon a mountain of the earth, it would melt it’.110
‫ فإنها كناية عن الذين غصبوا آل محمد (عليهم السالم) حقهم‬،‫ار‬ ِ ‫ َي ْو َم ُت َقلهبُ وُ جُو ُه ُه ْم فِي ال هن‬:‫ في قوله‬،‫علي بن إبراهيم‬
‫ُوال يعني في أمير المؤمنين (عليه السالم) َو قالُوا َربهنا إِ هنا أَ َطعْ نا سا َد َتنا َو ُك َبرا َءنا‬ َ ‫هللا َو أَ َطعْ َنا الره س‬
َ ‫ون يا لَ ْي َتنا أَ َطعْ َنا ه‬َ ُ ‫َيقُول‬
.‫ هما أول من بدأ بظلمهم و غصبهم‬،‫ و السادة و الكبراء‬،‫ضلونا الس ِهبيال و هما الرجالن‬ َ َ َ َ ‫َفأ‬
Ali Bin Ibrahim –
Regarding Hisazwj Words [33:66] On the Day when their faces shall be turned
back into the Fire, so it is a metaphor about the ones who usurped the rights of the
Progenyasws of Muhammadsaww they shall say: O, if only we had obeyed Allah and
obeyed the Rasool! Meaning, regarding Amir-ul-Momineenasws [33:67] And they
shall say: O our Lord! Surely we obeyed our leaders and our great ones, so
they led us astray from the Path, and these are two men111, and the leaders and
great ones. These two are the first ones who began the injustices upon them asws, and
usurping theirasws rights’.
َ ‫ضلو َنا الس ِهب‬

‫ َربهنا آت ِِه ْم ضِ عْ َف ْي ِن م َِن‬:‫ ثم يقولون‬،)‫ أمير المؤمنين (عليه السالم‬:‫ و السبيل‬،‫يال أي طريق الجنة‬ َ َ ‫ َفأ‬:‫ قوله‬:‫قال‬
.ً‫ب َو ْال َع ْن ُه ْم لَعْ نا ً َك ِبيرا‬
ِ ‫ْال َعذا‬
Hisazwj Words so they led us astray from the Path i.e., the Path of the Paradise,
and the Path is Amir-ul-Momineenasws. Then they would be saying [33:68] O our
Lord! Give them a double Punishment and Curse them with a great Curse’.112
110
(331 :‫)االختصاص‬
111
One and two
112
194 :2 ‫تفسير القمي‬
74 out of 82
VERSE 69
ِ ‫َّللا ُ ِم هما قالُوا ۚ وكان ِع ْند ه‬

}69{ ‫َّللا و ِجي ًها‬ ‫يا أ ُّيها الهذِين آم ُنوا َل ت ُكو ُنوا كالهذِين آذ ْوا ُموس َٰى فب هرأ ُه ه‬
[33:69] O you who believe! Do not become like those who hurt Musa. So Allah
Cleared him from what they said, and he had a high esteem with Allah
‫ عن أبي عبد هللا (عليه‬،‫ عن أبي بصير‬،‫ عن صفوان‬،‫ عن النضر بن سويد‬،‫ و حدثني أبي‬:‫ثم قال علي بن إبراهيم‬
‫ و كان موسى إذا أراد االغتسال ذهب إلى موضع ال‬.‫ ليس لموسى ما للرجال‬:‫ « أن بني إسرائيل كانوا يقولون‬:)‫السالم‬
‫ فأمر هللا الصخرة فتباعدت عنه‬،‫ فكان يوما يغتسل على شط نهر و قد وضع ثيابه على صخرة‬،‫يراه فيه أحد من الناس‬
‫ِين آ َذ ْوا مُوسى َف َبره أَهُ ه‬
ُ ‫هللا‬ َ ‫ يا أَي َها الهذ‬:‫ فأنزل هللا‬،‫ فعلموا أنه ليس كما قالوا‬،‫حتى نظر بنو إسرائيل إليه‬
َ ‫ِين آ َم ُنوا ال َت ُكو ُنوا َكالهذ‬
.»ً ‫هللا َو ِجيها‬ َ ‫ِممها قالُوا َو‬
Then Ali Bin Ibrahim said, ‘And my father narrated to me, from Al-Nazar Bin Suweyd, from Safwaan,
from Abu Baseer, who says:
‘Abu Abdullahasws has said: ‘The Children of Israel were saying, ‘There is not for
Musaas what is for the men!’. And whenever Musaas wanted to bathe, heas used to go
to a place where heas could not be seen by anyone from the people. So, one day
heas bathed on the river bank, and had placed hisas clothes upon a rock. So Allahazwj
Commanded the rock to distance itself from himas until the Children of Israel looked
at himas. Thus they came to know that heas is not as they were speaking of. So,
Allahazwj Revealed [33:69] O you who believe! Do not become like those who
hurt Musa. So Allah Cleared him from what they said, and he had a high
esteem with Allah’.113
‫ رفعه إليهم (عليهم‬،‫ عن محمد بن مروان‬،‫ عن أحمد بن النضر‬،‫ عن المعلى بن محمد‬،‫ أخبرنا الحسين بن محمد‬:‫ثم قال‬
‫ِين آ َم ُنوا ال تؤذوا رسول هللا في علي و األئمة (عليهم السالم) كما آ َذ ْوا مُوسى َف َبره أَهُ ه‬
‫هللاُ ِممها‬ َ ‫ «يا أَي َها الهذ‬:‫ فقال‬،)‫السالم‬
.»ً ‫هللا َو ِجيها‬ َ ‫قالُوا َو‬
Then (Ali Bin Ibrahim) said, ‘Al-Husayn Bin Muhammad informed us, from Al-Moala Bin Muhammad,
from Ahmad Bin Al-Nazar, from Muhammad Bin Marwaan,
Being asked from themasws, it is said: ‘[33:69] O you who believe! Do not hurt
Rasool-Allahsaww regarding Aliasws and the Imamsasws just as Musaas was hurt So
Allah Cleared him from what they said, and he had a high esteem with Allah’.114
‫ عن محمد بن‬،‫ عن نوح بن شعيب‬،‫ عن حمدان بن سليمان‬،‫ علي بن محمد بن قتيبة‬،‫ حدثنا‬:‫ قال‬،‫ عن أبيه‬:‫ابن بابويه‬
‫ «ألم ينسبوا موسى (عليه السالم) إلى‬:‫ في حديث‬،)‫ عن الصادق (عليه السالم‬،‫ عن علقمة‬،‫ عن صالح بن عقبة‬،‫إسماعيل‬
.»‫ و كان عند هللا وجيها؟‬،‫ و آذوه حتى برأه هللا مما قالوا‬،‫أنه عنين‬
Ibn Babuwayh, from his father, from Ali Bin Muhammad Bin Quteyba, from Hamdaan Bin Suleyman,
from Nuh Bin Shuayb, from Muhammad Bin Ismail, from Salih Bin Uqba, from Alqamah,
(It has been narrated) from Al-Sadiqasws – in a Hadeeth: ‘Did they not attribute to
Musaas that heas was deficient, and hurt himas until Allah Cleared him from what
they said, and he had a high esteem with Allah?’115
113
114
75 out of 82
‫في اصول الكافي الحسين بن محمد عن معلى بن محمد عن احمد بن النضر عن محمد بن مروان رفعه إليهم في قول هللا‬
.)‫ (وما كان لكم ان تؤذوا رسول هللا) في على واالئمة (كالذين آذوا موسى فبرأه هللا مما قالوا‬:‫عزوجل‬
In Usool Al-Kafi – Al-Husayn Bin Muhammad, from Moala Bin Muhammad, from Ahmad Bin Al-Nazal,
from Muhammad Bin Marwan,
It was asked from themasws regarding the Words of Allahazwj Mighty and Majestic
[33:53] and it does not behove you that you should hurt Rasool Allah regarding
Aliasws and the Imamsasws [33:69] like those who hurt Musa. So Allah Cleared him
from what they said’.116
VERSE 70 - 71
ْ‫سول ُه فقد‬ ‫صل ِْح ل ُك ْم أ ْعمال ُك ْم وي ْغف ِْر ل ُك ْم ُذ ُنوب ُك ْم ۗ ومنْ ُيطِ ع ه‬
ُ ‫َّللا ور‬ ‫يا أ ُّيها الهذِين آم ُنوا ا هت ُقوا ه‬
ْ ‫} ُي‬71{ ‫َّللا وقُولُوا ق ْو ًَل سدِي ًدا‬
ِ
}71{ ‫فاز ف ْو ًزا عظِ ي ًما‬
[33:70] O you who believe! Fear Allah and speak the right word [33:71] He will
Put your deeds into a right state for you, and Forgive you your faults; and
whoever obeys Allah and His Rasool, he indeed achieves a mighty success
‫ عن أبي‬،‫ عن علي ابن أبي حمزة‬،‫ عن علي بن أسباط‬،‫ عن معلى بن محمد‬،‫ عن الحسين بن محمد‬:‫محمد بن يعقوب‬
،‫ «و من يطع هللا و رسوله في والية علي و األئمة من بعده فقد فاز فوزا عظيما‬،)‫ عن أبي عبد هللا (عليه السالم‬،‫بصير‬
.»‫هكذا نزلت‬
Muhammad Bin yaqoub, from Al-Husayn Bin Muhammad, from Moala Bin Muhammad, from Ali Bin
Asbaat, from Ali Bin Abu Hamza, from Abu Baseer, who narrates:
Abu Abdullahasws has said: ‘The one who obeys Allah and His Rasool regarding
Wilayah of Aliasws and the Imamsasws from after him so he has indeed achieved
a mighty success – This is how it was Revealed’.117
ِّ‫ِير ْال َبصْ ِري‬

ٍ ‫ْن َكث‬
ِ ‫هللا (عليه السالم) لِ َعبها ِد ب‬ ِ ‫س َقا َل َقا َل أَبُو َع ْب ِد ه‬ َ ‫ْن ُع َب ْي ٍد َعنْ يُو ُن‬ ِ ‫ْن عِ ي َسى ب‬ ِ ‫َعلِي بْنُ إِب َْراهِي َم َعنْ م َُح هم ِد ب‬
ُ
‫هللا َو قُولوا‬ ‫ه‬ ‫ه‬ َ
َ ‫هللا َع هز َو َج هل َيقُو ُل فِي ِك َت ِاب ِه يا أي َها الذِي َن آ َم ُنوا ا هتقُوا‬ ‫ه‬
َ ‫ك إِنه‬ َ ‫ك َو َفرْ ُج‬ ْ
َ ‫ك أَنْ َعفه َبط ُن‬ َ ‫ك َيا َعبها ُد َغره‬ َ ‫الصوفِيِّ َوي َْح‬
.‫ك َشيْئا ً َح هتى َتقُو َل َق ْو ًال َع ْد ًال‬ ْ
‫ن‬
َ ِ ُ‫م‬ ‫ه‬
‫هللا‬ ُ
‫ل‬ ‫ب‬
‫ه‬ َ
‫ق‬ َ
‫ت‬ ‫ي‬َ َ
‫ال‬ ُ
‫ه‬ ‫ه‬
‫ن‬ َ ‫أ‬ ‫م‬
ْ َ ‫ل‬ ْ‫اع‬ ‫م‬ْ ُ
‫ك‬ َ ‫ل‬ ‫ما‬ ْ‫ع‬َ ‫أ‬ ‫م‬
ْ ُ
‫ك‬ َ ‫ل‬ ْ‫ح‬ ِ ْ‫َق ْو ًال َسدِيداً يُص‬
‫ل‬
Ali Bin Ibrahim, from Muhammad Bin Isa Bin Ubeyd, from Yunus who said:
Abu Abdullahasws said to Abbaad Bin Kaseer Al-Basry Al-Soufy: ‘Woe be unto you, O
Abbaad! You have deceived yourself by (merely) abstaining from your stomach and
your genitals. Allahazwj Mighty and Majestic has Said: [33:70] O you who believe!
Fear Allah and speak the right word [33:71] He will Put your deeds into a right
state for you, and Forgive you your faults; and whoever obeys Allah and His
Rasool, he indeed achieves a mighty success You must realise that Allahazwj will
not Accept from you anything until you speak the truth and a just word’.118
115
3 /91 :‫األمالي‬
116
117
8 /372 :1 ‫الكافي‬
118
81 /114 :8 ‫الكافي‬
76 out of 82
VERSES 72 & 73
‫شف ْقن ِم ْنها وحملها ْاِلِ ْنسانُ ۖ إِ هن ُه كان ظلُو ًما‬ ْ ‫ال فأب ْين أنْ ي ْح ِم ْلنها وأ‬ ِ ‫ض وا ْل ِجب‬ ِ ‫ت و ْاْل ْر‬
ِ ‫سماوا‬ ‫ضنا ْاْلمانة على ال ه‬ ْ ‫إِ هنا عر‬
‫ت ۗ وكان َّللا ُه‬ ْ ْ ‫ه‬
ِ ‫ت وي ُتوب َّللا ُ على ال ُم ْؤ ِمنِين وال ُم ْؤمِنا‬
ِ ‫ش ِركا‬ ْ
ْ ‫ش ِركِين وال ُم‬ ْ
ْ ‫ت وال ُم‬ ْ ْ ‫ه‬ ِّ ً ‫ج ُه‬
ِ ‫} لِ ُيعذب َّللا ُ ال ُمنافِقِين وال ُمنافِقا‬72{ ‫وَل‬
ً ُ‫غف‬
}73{ ‫ورا رحِي ًما‬
[33:72] Surely We Presented the Trust to the skies, and the earth, and the
mountains, but they refused to bear it and feared from it, and the human being
bore it; he was unjust, ignorant [33:73] So Allah will Punish the hypocritical
men and the hypocritical women and the polytheistic men and the polytheistic
women, and Allah will Turn (mercifully) to the believing men and the believing
women, and Allah was (always) Forgiving, Merciful
،‫ عن رجل‬،‫ عن إسحاق بن عمار‬،‫ عن الحكم بن مسكين‬،‫ عن محمد بن الحسين‬،‫ عن محمد بن يحيي‬:‫محمد بن يعقوب‬
ْ‫بال َفأ َ َبي َْن أَن‬ ِ ْ‫ت َو ْاألَر‬
ِ ‫ض َو ْال ِج‬ ِ ‫ إِ هنا َع َرضْ َنا ْاألَما َن َة َعلَى السهماوا‬:‫ في قول هللا عز و جل‬،)‫عن أبي عبد هللا (عليه السالم‬
ً ‫كان َظلُوما ً َجه‬ َ
.»)‫ «هي والية أمير المؤمنين (عليه السالم‬:‫ قال‬،‫ُوال‬ ِ ْ ‫َيحْ م ِْل َنها َو أ ْش َف ْق َن مِ ْنها َو َح َملَ َها‬
َ ‫اإل ْنسانُ إِ هن ُه‬
Muhammad Bin Yaqoub, from Muhammad Bin Yahya, from Muhammad Bin Al-Husayn, from Al-
Hakam Bin Maskeyn, from Is’haq Bin Amaar, from a man,
(It has been narrated) from Abu Abdullahasws regarding the Words of Allahazwj Mighty
and Majestic [33:72] Surely We Presented the Trust to the skies, and the earth,
and the mountains, but they refused to bear it and feared from it, and the
human being bore it; he was unjust, ignorant, heasws said: ‘It is the Wilayah of
Amir-ul-Momineenasws’.119
‫ حدثنا أبو العباس أحمد بن يحيى بن زكريا‬:‫ قال‬،)‫ حدثنا أحمد بن محمد بن الهيثم العجلي (رضي هللا عنه‬:‫ قال‬،‫ابن بابويه‬
‫ عن‬،‫ عن محمد بن سنان‬،‫ عن أبيه‬،‫ حدثنا تميم بن بهلول‬:‫ قال‬،‫ حدثنا أبو محمد بكر بن عبد هللا بن حبيب‬:‫ قال‬،‫القطان‬
،‫ «إن هللا تبارك و تعالى خلق األرواح قبل األجساد بألفي عام‬:)‫ قال أبو عبد هللا (عليه السالم‬:‫ قال‬،‫المفضل بن عمر‬
،)‫ و األئمة بعدهم (صلوات هللا عليهم‬،‫ و الحسين‬،‫ و الحسن‬،‫ و فاطمة‬،‫ و علي‬،‫ف جعل أعالها و أشرفها أرواح محمد‬
.‫ فغشيها نورهم‬،‫ و الجبال‬،‫ و األرض‬،‫فعرضها على السماوات‬
Ibn Babuwayh, from Ahmad Bin Muhammad Bin Al-Haysam Al-Ajaly, from Abu Al-Abbas Ahmad Bin
Yahya Bin Zakariyya Al-Qataan, from Abu Muhammad Bakr Bin Abdullah Bin Habeeb, from Tameem
Bin Bahlool, from his father, from Muhammad Bin Sinan, from Al-MufazzAl-Bin umar who said,
‘Abu Abdullahasws said: ‘Allahazwj Blessed and High Created the souls before the
bodies by two thousand years. So Heazwj Made the highest of these and the noblest
of these to be the souls of Muhammadsaww, and Aliasws, and Fatimaasws, and Al-
Hassanasws, and Al-Husaynasws, and the Imamsasws after themasws. So Heazwj
Presented these to the skies, and the earth, and the mountains. They were
overwhelmed by theirasws Light’.
‫ ما‬،‫ و أئمة بريتي‬،‫ و حججي على خلقي‬،‫ و أوليائي‬،‫ هؤالء أحبائي‬:‫فقال هللا تبارك و تعالى للسماوات و األرض و الجبال‬
،‫ فمن ادعى منزلتهم مني‬،‫ و لمن خالفهم و عاداهم خلقت ناري‬،‫ لهم و لمن توالهم خلقت جنتي‬،‫خلقت خلقا أحب إلي منهم‬
،‫ و جعلته مع المشركين في أسفل درك من ناري‬،‫و محلهم من عظمتي عذبته عذابا أليما ال أعذبه أحدا من العالمين‬
So Allahazwj Blessed and High Said to the skies, and the earth, and the mountains:
‘‘Theseasws are Myazwj Beloved, and Myazwj Guardians (for Myazwj Creation), and
119
2 /371 :1 ‫الكافي‬
77 out of 82
Myazwj Proofs over Myazwj creatures, and Myazwj righteous Imamsasws. Iazwj have not
Created a creation more Beloved to Meazwj than themasws. It is for themasws, and the
ones that love themasws that Iazwj Created Myazwj Paradise. And for the ones who
oppose themasws, Iazwj Created Myazwj Fire. So the one who claims theirasws status
from Meazwj, and their Place from Myazwj Greatness, Iazwj will Punish him with such a
grievous Punishment, that Iazwj will not Punish anyone else from the Worlds, and
Make him to be with the Polytheists in the lowest Level of Myazwj Fire.
‫ و كان لهم فيها ما‬،‫ و لم يدع منزلتهم مني و مكانهم من عظمتي جعلته معهم في روضات جناتي‬،‫و من أقر بواليتهم‬
»1« ‫ فواليتهم أمانة‬،‫ و شفعتهم في المذنبين من عبادي و إمائي‬،‫ و أحللتهم جواري‬،‫ و أبحتهم كرامتي‬،‫يشاءون عندي‬
‫ و يدعيها لنفسه دون خيرتي؟‬،‫ فأيكم يحملها بأثقالها‬،‫عند خلقي‬
The one who accepts theirasws Wilayah, and does not make a claim to their status
from Meazwj, from Myazwj Greatness. Iazwj will Make him to be with themasws in the
Gardens of Myazwj Paradise. And there shall be for him therein whatsoever he may
be desiring for in Myazwj Presence. And Iazwj will Endow Myazwj Prestige upon him, and
Permit Myazwj Neighbourhood for him, and will interceded for the sinners from Myazwj
servants and maids. Thus, theirasws Wilayah is a Trust with Myazwj creatures. So
which ones of you would bear it with its weight, and claim it for himself beside My azwj
Goodness?’‘
‫ فلما أسكن‬،‫ و تمني محلها من عظمة ربها‬،‫ و أشفقن من ادعاء منزلتها‬،‫فأبت السماوات و األرض و الجبال أن يحملنها‬
ُ ‫ َو ُكال ِم ْنها َرغَداً َحي‬:‫ و قال لهما‬،‫هللا عز و جل آدم و زوجته الجنة‬
‫ْث شِ ْئ ُتما َو ال َت ْق َربا ه ِذ ِه ال ه‬
‫ش َج َر َة يعني شجرة الحنطة‬
.‫ِين‬ ‫َف َت ُكونا م َِن ه‬
َ ‫الظالِم‬
So the skies, and the earth, and the mountains refused to bear it, and feared from
claiming its status, and wished for its place from the Greatness of their Lord azwj. So
when Allahazwj Mighty and Majestic Settled Adamas and hisas wife in the Paradise,
and Heazwj Said to the two of them [2:35] And We Said: O Adam! You and your
wife can dwell in the garden and eat from it a plenteous (food) wherever you
wish, but do not approach this tree Meaning the tree of wheat for then you
would become of the unjust’.
‫ فوجداها أشرف‬،)‫ و األئمة بعدهم (صلوات هللا عليهم‬،‫ و الحسين‬،‫ و الحسن‬،‫ و فاطمة‬،‫ و علي‬،‫فنظرا إلى منزلة محمد‬
،‫ فرفعا رؤوسهما‬.‫ ارفعا رءوسكما إلى ساق عرشي‬:‫ لمن هذه المنزلة؟ فقال هللا جل جالله‬،‫ يا ربنا‬:‫ فقاال‬،‫منازل الجنة‬
‫ و األئمة بعدهم (صلوات هللا عليهم) مكتوبة على ساق العرش‬،‫ و الحسين‬،‫ و الحسن‬،‫ و فاطمة‬،‫ و علي‬،‫فوجدا اسم محمد‬
،‫بنور من نور الجبار جل جالله‬
So theyas looked at the status of Muhammadsaww, and Aliasws, and Fatimaasws, and Al-
Hassanasws, and Al-Husaynasws, and the Imamsasws after themasws, so the two of
themas found themasws to be of the noblest statii in the Paradise. So theyas said: ‘O
ouras Lordazwj! For whom are these statii?’ So Allahazwj Majestic is Hisazwj Majesty,
Said: ‘‘Raise youras heads towards the Leg of the Throne!’‘ So theyas raised theiras
heads, and found the names of Muhammadsaww, and Aliasws, and Fatimaasws, and Al-
Hassanasws, and Al-Husaynasws, and the Imamsasws after themasws, Inscribed upon the
Leg of the Throne by a Light from the Light of the Compeller, Majestic is His azwj
Majesty.
78 out of 82
‫ لوالهم ما‬:‫ و ما أشرفهم لديك؟ فقال هللا جل جالله‬،‫ و ما أحبهم إليك‬،‫ ما أكرم أهل هذه المنزلة عليك‬،‫ يا ربنا‬:‫فقاال‬
‫ و تتمنيا منزلتهم عندي و محلهم‬،‫ إياكما أن تنظرا إليهم بعين الحسد‬،‫ و امنائي على سري‬،‫ هؤالء خزنة علمي‬،‫خلقتكما‬
.‫ فتكونا من الظالمين‬،‫ فتدخال بذلك في نهيي و عصياني‬،‫من كرامتي‬
So theyas said: ‘O ouras Lordazwj! What is the Prestige of the Peopleasws of this status
to Youazwj, and what is their love for Youazwj, and what is their nobility to Youazwj?’ So
Allahazwj Majestic is Hisazwj Majesty, Said: ‘‘Had it not been for them asws, Iazwj would
not have Created the two of youas. Theyasws are the Treasurers of Myazwj Knowledge,
and Trustees of Myazwj Secrets. Beware of looking at them with the envious eye, and
wish for theirasws status with Meazwj, and theirasws Places from Myazwj Prestige, for the
two of youas would enter into Myazwj Prohibitions, and disobedience to Meazwj. So you
would become of the unjust ones’‘.
‫ حتى نراها كما‬،‫ فأرنا منازل ظالميهم في نارك‬،‫ ربنا‬:‫ قاال‬.‫ المدعون منزلتهم بغير حق‬:‫ و من الظالمون؟ قال‬،‫ ربنا‬:‫قاال‬
.‫رأينا منزلتهم في جنتك‬
Theyas said: ‘Ouras Lordazwj! And who are the unjust ones?’ Heazwj Said: ‘‘The
claimants of theirasws statii without right’. Theyas said: ‘Ouras Lordazwj! Show to usas the
status of the ones who are unjust to them asws, in Yourazwj Fire, until weas see it just as
weas see theirasws status in Yourazwj Paradise’.
،‫ مكان الظالمين لهم‬:‫ و قال عز و جل‬،‫فأمر هللا تبارك و تعالى النار فأبرزت جميع ما فيها من ألوان النكال و العذاب‬
‫ و كلما نضجت جلودهم بدلوا سواها‬،‫ كلما أرادوا أن يخرجوا منها أعيدوا فيها‬،‫المدعين لمنزلتهم في أسفل درك منها‬
.‫ و أحل بكما هواني‬،‫ ال تنظرا إلى أنواري و حججي بعين الحسد فاهبطكما من جواري‬،‫ و يا حواء‬،‫ يا آدم‬.‫ليذوقوا العذاب‬
So Allahazwj Blessed and High Commanded the Fire, so it highlighted all of what was
in it from the types of Torture and Punishment. And the Mighty and Majestic Said:
‘‘The place for those who are unjust to them asws, the claimants for theirasws status, is
in the lowest Level from it. Every time they intend to exit from it, they would be
returned to be in it. And every time their skins peel off, it would be replaced by a new
one for tasting the Punishment. O Adam as, and O Hawwaas! Do not look at Myazwj
Lights, and Myazwj Proofsasws with the envious eye, for Iazwj will Cause the two of youas
to descend from Myazwj Nearness, and Permit for the two of youas, the disgrace from
Meazwj’‘.
‫ ما نهاكما ربكما عن هذه الشجرة إال أن تكونا‬:‫ و قال‬،‫فوسوس لهما الشيطان ليبدي لهما ما ووري عنهما من سوآتهما‬
‫ فنظرا‬،‫ و حملهما على تمني منزلتهم‬،‫ فدالهما بغرور‬،‫ و قاسمهما إني لكما لمن الناصحين‬،‫ أو تكونا من الخالدين‬،‫ملكين‬
،‫إليهم بعين الحسد‬
So the Satanla whispered to the two of themas, to show to themas what was hidden to
themas from theiras private parts, and said, ‘Youras has not Prohibited to the two of
youas from this tree except that youas would become Angels, or youas would become
from the eternAl-ones’. And hela swore to the two of themas that hela was from the
advisers to the two of themas. So hela evidence to the two of themas by deception,
and carried the two of themas upon the wishing for theirasws status. So theyas looked
towards themasws with the envious eye.
‫ و أصل الشعير كله مما‬،‫ فأصل الحنطة كلها مما لم يأكاله‬-‫ فعاد مكان ما أكال شعيرا‬،‫فخذال حتى أكال من شجرة الحنطة‬
ِ ِ‫ و بقيا عريانين َو َطفِقا َي ْخص‬،‫ فلما أكال من الشجرة طار الحلي و الحلل عن أجسادهما‬-‫عاد مكان ما أكاله‬
ْ‫فان َعلَي ِْهما ِمن‬
َ َ ‫َو َر ِق ْال َج هن ِة َو ناداهُما َربهُما أَ لَ ْم أَ ْن َه ُكما َعنْ ت ِْل ُك َما ال هش َج َر ِة َو أَقُ ْل لَ ُكما إِنه ال هشي‬
‫ْطان لَ ُكما َع ُد ٌّو م ُِبينٌ قاال َربهنا َظلَمْنا أنف َسنا َو‬
ُ ْ
79 out of 82
ُ ‫ين قا َل اهْ ِب‬

‫ فاهبطا‬،‫ فال يجاورني في جنتي من يعصيني‬،‫طوا من جواري‬ َ ‫إِنْ لَ ْم َت ْغ ِفرْ لَنا َو َترْ َحمْ نا لَ َن ُكو َننه م َِن ْالخاسِ ِر‬
.‫موكولين إلى أنفسهما في طلب المعاش‬
Theyas betrayed to the extent that theyas ate from the wheat tree, so it returned the
place of what theyas ate from the barley – so the original wheat, all of it was from
what theyas did not eat, and the original barley, all of it was from what was in place
what theyas did eat So when theyas ate from the tree, their ornaments and theiras
clothes flew away from theiras bodies, and theyas remained naked [7:22] their evil
inclinations became manifest to them, and they both began to cover
themselves with the leaves of the garden; and their Lord called out to them:
Did I not forbid you both from that tree and say to you that the Shaitan is your
open enemy? [7:23] They said: Our Lord! We have been unjust to ourselves,
and if You do not Forgive us, and have mercy upon us, we shall certainly be of
the losers [7:24] He said: Get down from Myazwj Nearness, for Iazwj do not Permit in
Myazwj Paradise, one who disobeys Meazwj’‘. So the two of themas got down, with the
assignment upon themselvesas for the seeking of the livelihood.
‫ إنكما إنما ظلمتما أنفسكما بتمني منزلة‬:‫ فقال لهما‬،)‫فلما أراد هللا عز و جل أن يتوب عليهما جاءهما جبرئيل (عليه السالم‬
‫ فاسأال ربكما بحق هذه‬،‫ فجزاؤكما ما قد عوقبتما به من الهبوط من جوار هللا عز و جل إلى أرضه‬،‫من فضل عليكما‬
،‫ و علي‬،‫ محمد‬:‫ إنا نسألك بحق األكرمين عليك‬،‫ اللهم‬:‫ فقاال‬.‫ حتى يتوب عليكما‬،‫األسماء التي رأيتموها على ساق العرش‬
‫ إنه هو التواب‬،‫ فتاب هللا عليهما‬.‫ و رحمتنا‬،‫ و األئمة (عليهم السالم) إال تبت علينا‬،‫ و الحسين‬،‫ و الحسن‬،‫و فاطمة‬
.‫الرحيم‬
So when Allahazwj Mighty and Majestic that Heazwj should Turn to themas, Jibraeella
came to the two of themas, so heas said: ‘But rather, the two of youas have been
unjust to yourselvesas by wishing for the status of the onesasws who are better than
youas. Thus, youras recompense with what the two of youas have been Punished by,
is the descent from the Nearness of Allahazwj Mighty and Majestic to Hisazwj earth.
Therefore, ask youras Lordazwj for the sake of these names which the two of you as
saw upon the Leg of the Throne, until Heazwj Turns to the two of youas Mercifully. So
the two of youas should say: ‘Our Allahazwj! Weas ask Youazwj for the sake of the
onesasws Prestigous to Youazwj – Muhammadsaww, and Aliasws, and Fatimaasws, and Al-
Hassanasws, and Al-Husaynasws, and the Imamsasws to Turn towards usas, and be
Merficul to usas’. So Allahazwj Turned towards the two of themas, for Heazwj is the Oft-
turning, the Merciful’.
‫ و‬،‫ و المخلصين من أممهم فيأبون حملها‬،‫ و يخبرون بها أوصياءهم‬،‫فلم يزل أنبياء هللا بعد ذلك يحفظون هذه األمانة‬
‫ إِ هنا‬:‫ و ذلك قول هللا عز و جل‬،‫ فأصل كل ظلم منه إلى يوم القيامة‬،‫ و حملها اإلنسان الذي قد عرف‬،‫يشفقون من ادعائها‬
ً ‫كان َظلُوما‬
َ ‫اإل ْنسانُ إِ هن ُه‬ َ َ ِ ْ‫ت َو ا ْألَر‬
َ ِ ‫ض َو ْال ِج‬
ِ ْ ‫بال َفأ َبي َْن أنْ َيحْ م ِْل َنها َو أ ْش َف ْق َن ِم ْنها َو َح َملَ َها‬ ِ ‫َع َرضْ َنا ْاألَما َن َة َعلَى السهماوا‬
ً ‫َجه‬
.»‫ُوال‬
So, after that, the Prophetsas never ceasted to preserve these trusts, and theyas were
informing theiras successorsas about it. And the sincere ones from theiras
communities refused to bear it, and were fearful from their enemies, and it was borne
by the Humans who understood, so it is the origin of every injustice coming from it up
to the Day of Judgement. And these are the Words of Allahazwj Mighty and Majestic
[33:72] Surely We Presented the Trust to the skies, and the earth, and the
80 out of 82
mountains, but they refused to bear it and feared from it, and the human being
bore it; he was unjust, ignorant’.120
‫ عن الحسين‬،‫ عن علي بن معبد‬،‫ عن أبيه‬،‫ حدثنا علي بن إبراهيم‬:‫ قال‬،‫ حدثنا أحمد بن زياد بن جعفر الهمداني‬:‫ قال‬،‫وعنه‬
‫ إِ هنا َع َرضْ َنا ْاألَما َن َة َعلَى‬:‫ سألت أبا الحسن علي بن موسى الرضا (عليهما السالم) عن قول هللا عز و جل‬:‫ قال‬،‫بن خالد‬
.»‫ من ادعاها بغير حق كفر‬،‫ الوالية‬:‫ «األمانة‬:‫ فقال‬.‫ اِلية‬،‫بال َفأ َ َبي َْن أَنْ َيحْ م ِْل َنها‬ ِ ْ‫ت َو ْاألَر‬
ِ ‫ض َو ْال ِج‬ ِ ‫السهماوا‬
And from him, from Ahmad Bin Ziyad Bin Ja’far Al-Hamdany, from Ali Bin Ibrahim, from his father,
from Ali Bin Ma’bad, from Al-Husayn Bin Khalid who said,
‘I asked Abu Al-Hassan Aliasws Bin Musa Al-Rezaasws about the Words of Allahazwj
Mighty and Majestic [33:72] Surely We Presented the Trust to the skies, and the
earth, and the mountains, but they refused to bear it – the Verse, so heasws said:
‘The Trust – The Wilayah. The one who claims it without right, has disbelieved’.121
‫ عن محمد‬،‫ باإلسناد عن مقاتل‬،)‫ عن أبي بكر الشيرازي في (نزول القرآن في شأن علي (عليه السالم‬:‫ابن شهر آشوب‬
:‫ قال‬.‫ض‬ ِ ْ‫ت َو ْاألَر‬
ِ ‫ إِ هنا َع َرضْ َنا ْاألَما َن َة َعلَى السهماوا‬:‫ في قوله تعالى‬،)‫ عن أمير المؤمنين (عليه السالم‬،‫بن الحنفية‬
‫ لكن نحملها بال‬،‫ ال نحملها بالثواب و العقاب‬،‫ ربنا‬:‫ فقلن‬،‫« عرض هللا أمانتي على السماوات السبع بالثواب و العقاب‬
.‫ثواب و ال عقاب‬
asws
Ibn Shehr Ashub, from Abu Bakr Al-Sheyrazi in Nuzool Al-Quran Fi Sha’n Ali , by the chain from
Maqaatil, from Muhammad Bin Al-Hanafiyya,
(It has been narrate) from Amir-ul-Momineenasws, regarding the Words of the High
[33:72] Surely We Presented the Trust to the skies, and the earth, said: ‘Allahazwj
Presented myasws Trust to the seven skies with the Reward and the Punishment, so
they said, ‘Our Lordazwj! We will not bear it with the Reward and the Punishment, but
we will bear it without Reward and Punishment’.
‫ البوم و‬:‫ و أول من جحدها من الطيور‬،‫ البزاة و القنابر‬:‫ فأول من آمن بها‬،‫و إن هللا عرض أمانتي و واليتي على الطيور‬
‫ فغابت‬،‫ و أما العنقاء‬،‫ فأما البوم فال تقدر أن تظهر بالنهار لبغض الطيور لها‬،‫ فلعنهما هللا تعالى من بين الطيور‬،‫ا لعنقاء‬
.‫في البحار ال ترى‬
And Allahazwj Presented myasws Trust and myasws Wilayah to the birds, so the first one
who believed in it were the hawks and the bluebirds, and the first ones of the birds
who fought against it were the owls and the phoenix, so the Curses of Allah azwj the
High are upon these two from the birds. So as for the owls, so it does not have the
ablity to appear during the day due to the hatred of the birds against it. And as for the
phoenix, so it had disappeared in the sea and cannot be seen.
‫ و جعل نباتها و‬،‫ فكل بقعة آمنت بواليتي و أمانتي جعلها هللا طيبة مباركة زكية‬،‫و إن هللا عرض أمانتي على األرض‬
‫ و جعل نباتها مرا‬،‫ و كل بقعة جحدت إمامتي و أنكرت واليتي جعلها سبخة‬،‫ و جعل ماءها زالال‬،‫ثمرها حلوا عذبا‬
.»‫ و جعل ماءها ملحا أجاجا‬،‫ و جعل ثمرها العوسج و الحنظل‬،‫علقما‬
And Allahazwj Presented myasws Trust to the earth, so every spot which believed in
myasws Wilayah, and myasws Trust, Allahazwj Made it to be good, Blessed, and clean,
and Made its vegetation, and its fruits as sweet and fresh, and Made its water to be
clear. And every spot which fought against myasws Imamate, and rejected myasws
120
1 /118 :‫معاني األخبار‬
121
3 /111 :‫معاني األخبار‬
81 out of 82
Wilayah, Heazwj Made it to be swampy, and Made its vegetation to be a myrrh plant,
and Made its fruits to be thistles and the colocynth, and Made its water to be salty
and bitter’.
ً ‫كان َظلُوما‬ ِ ْ ‫ َو َح َملَ َها‬:‫ثم قال‬

َ ‫ والية أمير المؤمنين و إمامته بما فيها من الثواب و العقاب إِ هن ُه‬،‫اإل ْنسانُ يعني أمتك يا محمد‬
.‫ من لم يؤدها بحقها فهو ظلوم و غشوم‬،‫ُوال ألمر ربه‬ ً ‫لنفسه َجه‬
Then heasws said: ‘[33:72] and the human being bore it Meaning yoursaww
community, O Muhammadsaww, Wilayah of Amir-ul-Momineenasws and hisasws
Imamate along with what it contains from the Rewards and the Punishment he was
unjust, ignorant of the Command of his Lordazwj. The one who did not support it
rightly, so he is unjust and unfair’.
.»‫ و ال يبغضني إال منافق و ولد حرام‬،‫ «ال يحبني إال مؤمن‬:)‫و قال أمير المؤمنين (عليه السالم‬
And Amir-ul-Momineenasws said: ‘No one would love measws except for a Believer,
and no one would hate measws except for a hypocrite, and one of unlawful birth’.122
‫حدثنا محمد بن الحسين عن الحكم بن مسكين عن اسحق بن عمار عن رجل عن جعفر بن محمد عليه السالم قال ان هللا‬
‫يقول انا عرضنا االمانة على السموات واألرض و الجبال فابين ان يحملنها واشفقن منها وحملها االنسان انه كان ظلوما‬
.‫جهوال قال هي والية على بن ابى طالب عليه السالم‬
Narrated to us Muhammad Bin Al-Husayn, from Al-Hakam Bin Miskeen, from Is’haq Bin Amaar, from
a man who has said:
Ja’far Bin Muhammadasws regarding, [33:72] Surely We Presented the Trust to the
skies, and the earth, and the mountains, but they refused to bear it and feared
from it, and the human being bore it; he was unjust, ignorant’, said: ‘This is
Wilayah of Aliasws Bin Abu Talibasws.’123
122
317 :2 ‫المناقب‬
123
Basaair Al Darajaat – P 2 Ch 10 H 2
82 out of 82

Tafseer Sura Al Ahzaab_CH 33 (1)

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(73 VERSES) ............................................................................................................. 3

They both worshipped the idols after Al-Islam.......................................................... 22

VERSES 23 & 24 ..................................................................................................... 23

VERSE 26 & 27 ........................................................................................................ 26

VERSES 32 & 33 ..................................................................................................... 32

HADITH OF THE ‘KISA’ (BLANKET) AND THE VERSE OF THE ‘TAT’HEER’

VERSES 39 & 40 ..................................................................................................... 48

VERSES 57 & 58 ..................................................................................................... 65

VERSES 59 & 60 ..................................................................................................... 69

‘Fitna’ (Strife) of the Clan of Umayyad...................................................................... 71

‘Fitna’ after the Clan of Umayyad ............................................................................. 72

VERSES 72 & 73 ..................................................................................................... 77

‫ِيم‬ ‫الر ْح َٰم ِن ه‬

Ibn Babuwayh, by his chain, from Abdullah Bin Sinan,

And from Khawas Al-Quran –

Ali Bin Ibrahim said,

Ali Bin Ibrahim said, ‘And in a report of Abu Al-Jaroud,

Ali Bin Ibrahim (Tafseer Qummi) said,

So when Rasool-Allahsaww migrated to Al-Medina, hesaww got him married to Zaynab

So Zayd went to Rasool-Allahsaww and said, ‘May my father, and my mother be

‫هللا ُ أَ َحق أَنْ َت ْخشاهُ َفلَمها‬

So Al-Hassanasws and Al-Husaynasws said: ‘Surely, Allahazwj Blessed and High

‫و قال‪« :‬الرجس هو الشك‪ ،‬و هللا ال نشك في ربنا أبدا»‪.‬‬

‫‪‘Abu Ja’farasws has said: ‘Amir-ul-Momineenasws judged regarding a maternal aunt,‬‬

‫‪12 out of 82‬‬

ِ‫ب ه‬ ٍ ْ‫ض ُه ْم أَ ْولى ِب َبع‬

In the Book Sa’ad Al-Saoud of Ibn Tawoos,

‘I asked abu Al-Hassanasws, so I said to himasws, ‘Why was the Prophetsaww

}17{ ‫يرا‬ ً ِ‫َّللا ول ًِيا وَل نص‬ِ ‫ُون ه‬

‫} ول هما رأى ا ْل ُم ْؤ ِم ُنون‬21{ ‫ِيرا‬

َ ِّ‫يب ْالمُضْ َطر‬

‫ِين َف َقا َل أَي َها ال هناسُ إِ هن ُك ْم َق ْد َن َز ْل ُت ْم‬

And in a report – from Ali Bin Ibrahim,

‫فرار أبي بكر وعمر في الحروب وسوء أدبهما عند الصلح‬

So he never ceased to seek permission from Rasool-Allahsaww to strike the neck of

‫لم يكن ْلبي بكر وعمر أي سابقة في الدين‬

Abu Bakr and Umar never went forward in the Religion

‫عبادتهما اْلصنام بعد اِلسًلم‬

They both worshipped the idols after Al-Islam

Ali Bin Ibrahim said, ‘And in a report of Abu Al-Jaoud,

ُ ‫هللا ُ َك َما َعي َهر ُه ْم َحي‬

them any (faithfulness to) covenant, and We found most of them to be

‫هللا (عليه‬ِ ‫هاح َعنْ أَ ِبي َع ْب ِد ه‬ ْ ٍ ‫ْن َم ْي ُم‬

In the book Al-Manaqib of Ibn Shehr Ashub –

‘The companions of Al-Husaynasws at Karbala, whenever each one of them wanted to

}27{ ‫ِيرا‬ ‫ضا ل ْم تط ُئوها ۚ وكان ه‬

Ali Bin Ibrahim –

And Rasool-Allahsaww went out, and Amir-ul-Momineenasws was in front of himsaww,

Then Ali Bin Ibrahim said, ‘And in a report of Abu Al-Jaroud,

In the book Al-Khisaal,

‫ض وقُ ْلن ق ْو ًَل م ْع ُرو ًفا‬

‫حديث الكساء وآية التطهير‬

HADITH OF THE ‘KISA’ (BLANKET) AND THE VERSE OF THE ‘TAT’HEER’

I said, ‘O Amir-ul-Momineenasws, inform me of these’. So Amir-ul-Momineenasws

From Abu Abdullahasws – in a Hadeeth, said: ‘Amir-ul-Momineenasws said to Abu

،ً‫ُطه َِّر ُك ْم َت ْط ِهيرا‬ ِ ‫س أَهْ َل ْال َب ْي‬

Then hesaww covered themasws with a Khyberiyya Cloak. It is as if I am looking at

‫ت وا ْل ُم ْؤ ِمنِين‬ ِ ‫} إِنه ا ْل ُم ْسلِمِين وا ْل ُم ْسلِما‬34{ ‫يرا‬ ‫َّللا وا ْل ِح ْكم ِة ۚ إِنه ه‬

‫ضى‬ َ ‫ِن َو ال م ُْؤمِ َن ٍة إِذا َق‬

Ali Bin Ibrahim said, ‘And in a report of Abu Al-Jaroud,

ِ ‫َّللا ۗ وكف َٰى ِب ه‬

Ali Bin Ibrahim said,

Ibn babuwayh, with an unbroken chain,