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Introduction: Anxiety
We often hear that we, as society, have never been so anxious. If that’s so,
then what could we do with all this anxiety? Is it possible to consider that
we can experience it, traverse it, towards some sort of emancipation rather
than being further subjugated, medicalised or simply paralysed by our
anxiety?
This is a psychosocial cartography anxiety which takes you, reader, for
a long and deep walk towards a creative clinic of this puzzling affect—our
site, destiny and point of departure all at once. Accompanying us are
several psychosocial scholars, psychoanalysts and feminists past and pres-
ent. In our travels, these disciplines and traditions of scholarship will also
be questioned in light of the forms of subjective and social alienation they
produce and reproduce. In this sense, anxiety matters on the couch but
also outside of it. If you are a clinician, researcher, artist or activist, this is
an invitation of thinking-together.
The ubiquitous anxious sensation of dread, breathlessness, paralysa-
tion and panic has been at the centre of debates in psychiatry, psychology,
psychoanalysis and the target of wellness rituals and advice over the last
century. Measured by governments as a sign of populational lack of well-
being, medicated en masse in primary care and heard as a common com-
plaint of those arriving at a psychoanalytic couch—often after having
hands with the late-Brazilian artist Lygia Clark and inspiring thinkers
such as Félix Guattari and Rosi Braidotti, all of whom have shaken psy-
choanalytic pillars in their own way. Such balance is a subtle and yet seri-
ous political matter that crosses feminist, ecological and decolonial
demands and critiques to the clinical and epistemological pillars of ana-
lytic praxis. At the same time, it speaks to the mundane, here-and-now,
experiences of anxiety we are understood to be all immersed in.
In this psychosocial cartography, I set psychoanalysis and its potential
approach to anxiety as resting between a ‘dividualising’ alienating modu-
lation of affect—which relies on the Oedipal paradigm of domination
and castration—and the plane of immanence Lygia Clark (1994) calls a
‘full-void’, which vibrates through the subject what extends beyond one-
self as an ethics of multiplicity and togetherness (Deleuze, 1992; Braidotti,
1994, 2006). Exploring the troubles and the promises of both a ‘dividu-
alising’ and a ‘vibrational’ model of psy, I search for the psychoanalytic
unconscious in its moment of excess, rupture and too-muchness that
characterises anxiety—or, an anxiety as vibration, in search of a psycho-
social creative clinic. This clinic is a clinic where other worlds are possible
and unfold in the complicated threshold of necessity and possibility—or
what is, was and what could be.
References
Bandelow, B., & Michaelis, S. (2015). Epidemiology of Anxiety Disorders in
the 21st century. Dialogues in Clinical Neuroscience, 17(3), 327–335.
Braidotti, R. (1994). Nomadic Subjects: Embodiment and Sexual Difference in
Contemporary Feminist Theory. Columbia University Press.
Braidotti, R. (2006). Transpositions: On Nomadic ethics. Polity Press.
Clark, L. (1994). Nostalgia of the Body. October, 69(Summer), 85–109.
Cooke, R. (2013, September 15). Living with Anxiety: Britain’s Silent Epidemic.
The Guardian. Sunday. [Online]. https://www.theguardian.com/soci-
ety/2013/sep/15/anxiety-epidemic-gripping-britain
Deleuze, G. (1992). Postscript on Societies of Control. October, 59, 3–7.
4 A. C. Minozzo
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