EUTHENICS 1 [MIDTERM]
CHAPTER: 8
Biblical Message: The teachings,
principles, and narratives conveyed in
the Bible, often seen as authoritative
guidance for believers.
Church's Social Doctrine: The moral
and ethical principles proclaimed by
the Catholic Church, focusing on social
justice, human rights, and societal
obligations.
Reductionist Conceptions: Simplified
views that oversimplify the complexity
of the human person, emphasizing one
characteristic while neglecting others.
Human Characteristics: Attributes and
traits unique to individuals, including
physical, emotional, mental, and
spiritual aspects.
Individualistic Perspective: A viewpoint
focusing on the importance of
individual rights, freedoms, and self-
reliance.
Organic Relationship: A natural,
interconnected association between
individuals that forms a unified whole
greater than the sum of its parts.
Christian Faith: Beliefs and practices
associated with Christianity centered
on Jesus Christ as the Son of God and
savior of humanity.
God's Transcendence: The belief in
God's existence beyond the material
world and human understanding.
Responsibility and Freedom:
Acknowledgment of accountability and
autonomy in making choices and
decisions.
Materiality and Spirituality: Balancing
physical existence with spiritual aspects
and the connection between the body
and soul.
Unity of Body and Soul: The
inseparable connection between the
physical body and spiritual essence
within a human being.
Corporeality: The state of having a
physical body; embodiment in the
material world.
Spirituality: Concerning the spiritual or
immaterial aspects of existence, often
associated with religious or
transcendent experiences.
Material World's Significance:
Acknowledgment of the importance
and value of the physical world and its
connection to human life.
Transcendence in Humanity: The
inherent capability of humans to seek
beyond material concerns and connect
with higher truths or purposes.
Individual's Unique Dignity: The
inherent worth, value, and respect due
to every person based on their
individuality and humanity.
Respect for Human Dignity:
Recognition and honor of the inherent
value and rights possessed by every
human being.
Human Freedom's Essence: The core
nature of human liberty, encompassing
the ability to make choices and pursue
one's desires within moral boundaries.
Moral Acts and Consciousness: Actions
driven by a sense of right and wrong,
guided by an awareness of ethical
principles.
Intellect, Will, and Freedom: The
faculties of reasoning, decision-making,
and autonomy in choosing one's
actions.
Uniqueness and Unrepeatable Nature:
Acknowledgment of the distinctiveness
and singular characteristics of each
individual.
Moral Responsibility: The duty and
accountability to act in accordance with
ethical principles and social norms.
Freedom and Limitations: The concept
of liberty balanced with constraints and
responsibilities inherent in making
choices.
Freedom in Divine Context:
Acknowledgment of freedom as a gift
from a higher power, allowing
individuals to align their actions with
divine will.
Natural Law's Universality: Ethical
principles considered inherent and
applicable universally, regardless of
culture or society.
Equality and Justice: Fairness and
impartiality in treatment and
opportunities for all individuals within
society.
Social Nature of Humanity: Inclination
towards community living and
relationships as integral to human
existence.
Communion Among Persons: The
essence of connectedness,
cooperation, and shared experiences
within social groups.
Common Good's Importance: The well-
being, benefits, and interests shared by
members of a community or society.
Social Pluralism: Acceptance and
coexistence of diverse ideologies,
beliefs, and cultures within a society.
Human Relationships: Interactions and
connections between individuals based
on mutual understanding, respect, and
cooperation.
Solidarity and Cooperation: Unity and
collaboration among individuals for the
common good and mutual support.
Personal Growth: Continuous
development and improvement of an
individual's capabilities, knowledge,
and character.
Diversity and Autonomy: Embracing
differences while allowing individuals
the freedom to make independent
choices.
Voluntary Associations: Groups or
organizations formed by individuals
sharing common interests or goals
willingly.
Interpersonal Relationships:
Connections and interactions between
individuals, emphasizing mutual
understanding and communication.
Universal Brotherhood: Recognition of
all humanity as part of a global
community with shared values and
aspirations.
Society and Individuality: Balancing
the needs and rights of society as a
whole with the autonomy and
individual rights of its members.
Social Cooperation: Collaborative
efforts and actions undertaken by
individuals or groups for societal
progress.
Mutual Action and Responsibility:
Shared accountability and active
participation in shaping societal norms
and values.
Equality of Opportunities: Fair and
unbiased access to resources,
opportunities, and rights for all
members of society.
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Social Justice: Fairness and equality in
the distribution of resources,
opportunities, and rights within a
society.
Development and Progress:
Advancement and improvement in
various aspects of human life, including
social, economic, and technological
domains.
Human Flourishing: The realization of
an individual's full potential and well-
being in all aspects of life.
Inclusive Society: A community that
embraces diversity and ensures the
participation and representation of all
its members.
Cultural Integration: The blending and
coexistence of various cultural
elements within a society.
Dialogue and Understanding: Open
communication and exchange of ideas
to foster mutual comprehension and
harmony.
Tolerance and Respect:
Acknowledgment and acceptance of
diverse beliefs, opinions, and lifestyles
without prejudice.
Environmental Stewardship:
Responsible management and care for
the natural environment and its
resources.
Peaceful Coexistence: Living
harmoniously and respectfully
alongside others, fostering cooperation
and mutual understanding.
CHAPTER: 9
Human Rights: Fundamental rights and
freedoms inherent to all individuals,
irrespective of race, nationality,
religion, sex, or other status,
encompassing principles such as
dignity, equality, and fairness.
Human Dignity: The inherent worth,
value, and respect due to every person
by virtue of being human, forming the
basis for human rights.
Universal Declaration of Human
Rights: A milestone document in
human history adopted by the United
Nations on December 10, 1948,
providing a framework for human
rights protection globally.
Inviolable Rights: Rights inherent to
individuals that cannot be violated,
ensuring the protection of human
dignity and requiring respect from all
individuals and societies.
Inalienable Rights: Rights that cannot
be legitimately taken away from
individuals as they are integral to
human nature and essential for
preserving human dignity.
Integral Promotion of Human Rights:
Upholding and ensuring the realization
of all categories of human rights,
acknowledging their interdependence
and contribution to individual and
societal well-being.
Rooted in Culture: The principle that
human rights should be embedded in
various cultural contexts while
maintaining their legal framework to
ensure their full observance.
Specification of Rights: The
enumeration and delineation of human
rights as outlined by different
authoritative sources like the Church's
Magisterium and documents such as
the Universal Declaration of Human
Rights.
Right to Life: The primary right that
encompasses the right to exist from
conception to natural death, forming
the basis for all other human rights.
Religious Freedom: The right to
practice one's faith and live in
accordance with one's beliefs without
coercion or restriction, a foundational
right for authentic human progress.
Rights and Duties: The
interconnectedness between rights and
corresponding responsibilities,
emphasizing the need to acknowledge
and fulfill both for individuals and
societies.
Rights of Peoples and Nations:
Extending human rights to encompass
the collective rights of communities
and nations, emphasizing self-
determination, cultural expression, and
peaceful coexistence.
Peace and Human Rights: Emphasizing
that peace is not solely based on
individual rights but also requires the
recognition and respect for the rights of
peoples and nations.
Discrepancy between Proclamation
and Implementation: The contrast
between the formal recognition of
human rights and their practical
violation or neglect, leading to various
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forms of exploitation, violence, and
inequality.
Church's Commitment to Human
Rights: The Church's role in defending
and promoting human rights, aligning
with its religious mission and
emphasizing the Gospel's principles in
supporting justice and human dignity.
CHAPTER: 10
Fundamental Principles: Catholic social
teaching revolves around dignity of the
human person, common good,
subsidiarity, and solidarity.
Interconnectedness: These principles
are interdependent and must be
applied together for a comprehensive
understanding of social issues.
Common Good: Represents societal
conditions enabling individuals and
groups to flourish collectively, beyond
individual interests, requiring
contributions from all.
Responsibility: Both individuals and
institutions, including governments,
share the responsibility for advancing
the common good.
Government Role: Governments must
reconcile diverse societal interests fairly
and ensure the well-being of all
citizens, including minorities.
Dynamic Nature: The common good
evolves with societal needs,
encompassing peace, justice, human
rights, environmental protection, and
essential services.
Moral Significance: These principles
carry moral weight, demanding ethical
behavior from individuals and
institutions.
Universal Scope: The common good
concerns every member of society and
necessitates global cooperation for the
benefit of humanity.
Social Justice: Integral to achieving the
common good, ensuring fair
distribution of goods and resources
among all members of society.
Human Dignity: The starting point and
foundation of all social principles,
respecting and safeguarding the
inherent worth and rights of every
person
Solidarity: Emphasizes the
interconnectedness of humanity, urging
a commitment to the well-being of
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others, especially the marginalized and
vulnerable.
Subsidiarity: Encourages decentralized
decision-making, allowing smaller
groups to address issues when possible,
without unnecessary interference from
higher authorities.
Ethical Dimension: These principles call
for ethical action, emphasizing the
moral responsibility of individuals and
societies towards each other.
Transcendence: Beyond materialistic
views, the common good should relate
to humanity's spiritual, ultimate
purpose, and fulfillment.
Ultimate End: Recognizes the common
good's broader purpose, aligned with
humanity's ultimate destiny, not merely
confined to material prosperity.
Foundation: All goods of the earth are
destined for all people, ensuring
equitable sharing and fair access to
resources for fulfilling basic human
needs.
Human Necessity: Material goods are
essential for human existence, enabling
growth, communication, association,
and the pursuit of life's purposes.
Right to Use Goods: Every individual
has the right to use earth's goods to
attain well-being and full development,
a natural and inherent right.
Regulated Use: Balanced interventions
and legal systems are necessary to
ensure equitable and orderly exercise
of the right to use goods
Moral Responsibility: The use of goods
should align with moral values, aiming
to create a world of fairness, solidarity,
and wealth that serves everyone.
Global Effort: Collaboration among
nations is vital to promote conditions
for everyone's integral development,
fostering a more humane world.
Private Property: Acknowledges
individual ownership but emphasizes
the social function of property, always
subordinated to the universal
destination of goods.
Social Function: Private property
should benefit not only the owner but
also contribute to the common good,
promoting responsible use for the
benefit of all.
New Technological Goods: The
principle extends to modern assets and
knowledge, requiring their service for
humanity's primary needs and shared
progress.
Community Property: Recognizes
community ownership's significance
and its evolution while stressing the
equitable distribution of land for the
well-being of societies.
Property's Influence: Owners should
be conscious of how their possessions
impact individuals and institutions,
ensuring they serve the common good.
Preferential Option for the Poor: Urges
a focus on the marginalized and poor,
reiterating Christ's identification with
the less fortunate and their importance
in society.
Christian Duty: The Church's love for
the poor mirrors Christ's compassion,
emphasizing the moral obligation to
alleviate poverty and serve those in
need.
Charity and Justice: Charity extends
beyond alms-giving, encompassing
social and political action, advocating a
just distribution of resources and care
for the less fortunate.
Responsibility of Wealth: Wealth
should not lead to immoderate
accumulation but be used responsibly
for the betterment of society,
incompatible with selfishness or
neglect of the poor
Subsidiarity: The principle emphasizing
that social matters should be handled
at the most local or decentralized level
possible, avoiding unnecessary
intervention from higher or centralized
authorities.
Local Entities: Refers to various groups,
organizations, or associations existing
at a community level, contributing to
social, cultural, and economic
development.
Autonomy: The capacity of individuals
or smaller groups to self-govern, make
decisions, and act independently within
their own sphere of influence.
Social Structure: The framework that
organizes and regulates social
relationships, institutions, and entities
within a society.
State Intervention: Involvement or
interference by governmental bodies in
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societal matters, often addressing
issues where local or private initiatives
might be insufficient.
Private Initiative: Actions, endeavors,
or efforts initiated by individuals or
groups outside the realm of
governmental or public influence,
contributing to societal progress or
welfare.
Bureaucratic Decentralization:
Distributing administrative functions
and decision-making authority from a
central governing body to various local
or regional offices to reduce
bureaucratic inefficiencies.
Public-Private Balance: Maintaining an
equilibrium between government
involvement (public sector) and private
sector initiatives within society to
optimize social welfare and economic
growth.
Participation: Involvement or
engagement of individuals or groups in
various aspects of community life,
governance, decision-making, and
social activities.
Active Engagement: Purposeful and
committed involvement in societal
affairs, demonstrating proactive
participation and contribution to social
welfare.
Democracy: A system of governance
wherein power and decision-making
authority reside with the people, either
directly or through elected
representatives.
Citizen Role: The responsibility and
involvement of individuals within a
society, including rights, duties, and
active participation in civic life.
Social Challenges: Issues or problems
within a society that hinder its
progress, well-being, or stability,
necessitating collective efforts for
resolution.
Totalitarian Restrictions: Limitations
imposed by authoritarian or dictatorial
regimes that suppress individual
freedoms, particularly the right to
participate in public life.
Solidarity: Recognition of
interdependence among individuals
and communities, leading to a
commitment to support each other and
work together for common goals and
well-being.
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Interdependence: The mutual reliance Social Values: Fundamental concepts

and connections among individuals,
groups, or nations, emphasizing that
the actions of one can impact others.
Moral Commitment: Dedication or
devotion to ethical principles, values, or
duties concerning social justice and
human welfare.
Common Good: The collective well-
being and interests of society as a
whole, ensuring that social policies and
actions benefit everyone.
Equality: The state of being fair and
just, wherein individuals have equal
opportunities, rights, and treatment
regardless of differences.
Christ's Love: The divine and
unconditional love exemplified by Jesus
Christ, emphasizing compassion,
selflessness, and care for others,
serving as a guiding principle for social
behavior and justice.
Truth: The pursuit and
acknowledgment of reality and
accuracy in thoughts, actions, and
social relationships. Living in truth
fosters order, dignity, and fruitful
coexistence within communities.
Freedom: The highest manifestation of
human dignity, reflecting the divine
image in individuals. It encompasses
the natural rights of individuals to be
recognized as free and responsible
beings within moral, religious, and
social spheres.
like truth, freedom, justice, and love
that derive from human dignity and
contribute to personal perfection and
societal betterment.
Inner Well-Spring of Love: The origin
and source from which values such as
truth, freedom, and justice emerge. It is
the basis for human life in society and
acts as a pillar shaping social actions
and institutions.
“More Excellent Way”: A reference to
the superior pathway of love,
emphasizing its centrality and
superiority over other paths when
addressing current social issues.
Social and Political Charity: Love
applied at a broader level that
influences social interactions, shapes
structures, inspires new approaches to
societal problems, and seeks the
common good within communities.
Social and Political Community: The
network formed by social relationships
and political structures, where social
and political charity intervenes to
promote the greater good for the
entire community, beyond individual
interactions.
Role of Love in Social and Political
Structures: The transformative power
of love in inspiring new ways to address
contemporary societal challenges,
renew structures, and shape legal
systems to foster the common good.

Justice: A value intrinsic to the exercise

of moral virtue, reflecting the constant
willingness to give what is due to God
and others. It extends from recognition
of the individual as a person to the
objective moral criteria governing
social and interpersonal relationships.

Love: The supreme and universal

criterion of social ethics, surpassing
justice and encapsulating values of
truth, freedom, and justice. It goes
beyond mere physical or subjective
aspects and fosters communal bonds
and selflessness for the common good.

Relationship between Principles and

Values: The reciprocal connection
where social values express
appreciation for specific aspects of
moral good fostered by principles,
serving as guiding references for
structured social life.