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berzinarchives-DharmaLiteVsTheRealThing
berzinarchives-DharmaLiteVsTheRealThing
Alexander Berzin
March 2002
Without rebirth, the discussion of mind having no beginning and no end becomes
meaningless. Without beginningless and endless mind, the entire presentation of karma falls
apart. This is because the karmic results of our actions most frequently do not ripen in the
same lifetime in which we commit the actions. Without the presentation of karmic cause and
effect over the span of many lifetimes, the discussion of the voidness of cause and effect and
of dependent arising likewise falls apart.
Moreover, in terms of the three scopes of lam-rim motivation, how can we sincerely aim for
benefiting future lives without belief in the existence of future lives? How can we sincerely
aim for gaining liberation from uncontrollably recurring rebirth (samsara) without belief in
rebirth? How can we sincerely aim for enlightenment and the ability to help others gain
liberation from rebirth without belief that rebirth is a fact?
In terms of bodhichitta meditation, how can we sincerely recognize all beings as having been
our mothers in previous lives without believing in previous lives? In terms of anuttarayoga
tantra, how can we sincerely meditate in analogy with death, bardo, and rebirth to purify
ourselves of uncontrollably experiencing them if we do not believe that bardo and rebirth
occur?
Thus, it is clearly evident that rebirth is a cornerstone for a large and crucial portion of the
Dharma teachings.
I have coined the term Dharma-Lite for this approach to Buddhist Dharma, analogous to
"CocaCola-Lite." It is a weakened version, not as strong as "The Real Thing." The traditional
approach to Dharma - which includes not only discussion of rebirth, but also the presentation
of the hells and the rest of the six realms of existence - I have termed The Real Thing Dharma.
Therefore, we need to proceed with great care if we find that, at our present level of spiritual
development and understanding, Dharma-Lite is the drink for us.
• the student at least acknowledges the importance of rebirth on the spiritual path and
has the sincere wish to gain a correct understanding of it;
• the student aims either for liberation from uncontrollably recurring rebirth or for
enlightenment and the ability to help all others gain liberation;
• even if the student aims for improving future lives, this is merely as a provisional step
on the path to gaining liberation or enlightenment;
• even if the student aims for improving this life, this is merely as a provisional step on
the path to improving future lives and gaining liberation or enlightenment.