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20th june 2024 assignment
20th june 2024 assignment
TESTAMENT - PAGES 1-28 AND 684-719) AND KAISER WALTER (THE PROMISED
BY
JEFFERY AYEMBILLA
LOME, TOGO
JUNE 2024
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Ladd opens the introduction to New Testament theology by diving into how scholars
throughout history have approached interpreting the New Testament. He opines that there are
various methods, including the historical method, which examines the writings in their
historical context, and the kerygmatic approach, which focuses on the message of the early
church rather than reconstructing the historical Jesus. The author states that Biblical
Theology is another approach that studies the message of the Bible in its historical context.
This approach sees the Bible as a record of God’s acts throughout history, with the New
Ladd underscores that while the New Testament displays a remarkable unity in its
portrayal of Jesus as the central figure, it also exhibits a striking diversity of viewpoints and
perspectives among the early Christian authors. This diversity is manifested in debates and
differing stances on issues such as the role of Jewish Law and its applicability to non-Jewish
believers, with certain authors seeming to contradict each other on specific points. However,
despite these differences in approach and emphasis, Ladd argues that there is an underlying
core unity in the New Testament's affirmation of Jesus's teachings and the profound
significance of his life, death, and resurrection. Amid the richness of diverse voices, the
centrality of Jesus's message and identity as the Christ remains the unifying thread that binds
Kaiser proposes a central theme for understanding both the Old and New Testaments,
thus it is a single, unifying promise made by God. This "promise-plan" unfolds throughout
the Bible, with the New Testament writers seeing its ultimate fulfillment in Jesus Christ. The
author contrasts this view with traditional approaches that emphasize Covenants or
Dispensations. The "promise-plan" perspective suggests one God's plan and one people of
The author goes on to discuss different views on the relationship between Israel and
the church. The favored view acknowledges one plan and one people of God, but also
recognizes distinctions within this unity. This perspective focuses on the content of the Old
Testament covenants, seeing the new covenant as a renewal of promises made to Israel while
the historical context and the underlying unity of the text. He acknowledges the various
methodologies scholars have employed throughout history, including the historical method,
which emphasizes the writings' place in time, and the kerygmatic approach, which prioritizes
the message of the early church. However, Ladd goes beyond these to propose a "historical-
unity" perspective. He argues that while the New Testament reflects the diversity of
viewpoints within early Christianity, there remains a core unity centered on the figure of
Jesus and his teachings. This perspective allows Ladd to appreciate the richness of the New
Testament writings while maintaining a focus on the essential message that binds them
together.
entirety of the Bible. This perspective suggests a central theme – a single, unifying promise
made by God – that unfolds progressively throughout Scripture. Kaiser argues that the Old
Testament foreshadows and anticipates this promise, which finds its ultimate fulfillment in
Jesus Christ, as understood by the New Testament writers. This "promise-plan" stands in
distinct covenants with different groups, or Dispensationalism, which posits separate plans
for Israel and the Church. Kaiser's approach offers a unified reading of the Bible, highlighting
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a single, overarching promise from God that culminates in the person and work of Jesus
Christ.
Despite their unique perspectives on interpreting Scripture, Ladd and Kaiser find
common ground in their approach to the New Testament. Both scholars challenge traditional
Theology emphasizes God's distinct covenants with different groups, such as the Abrahamic
Covenant and the New Covenant. Dispensationalism, on the other hand, posits separate plans
for Israel and the Church, often suggesting a future tribulation period for Israel separate from
the ultimate fulfillment of God's plan. Ladd and Kaiser, in contrast, offer alternative
Another point of agreement lies in their shared view of the Bible. While both
acknowledge the presence of multiple voices and perspectives within the text, they likely see
the Bible as ultimately possessing an internal coherence. This suggests that despite the
diversity of viewpoints, there is a unifying message that transcends individual authors and
historical contexts. For Ladd, this unity might be centered on the historical figure of Jesus
and the core message of his teachings. For Kaiser, the unifying thread could be the
specific emphasis, both scholars seem to value the Bible's internal consistency and its ability
Finally, it's likely that Ladd and Kaiser agree on the importance of studying the
historical context of the New Testament writings. Understanding the historical circumstances
surrounding the composition of the New Testament allows for a more nuanced interpretation
of the text. By considering the cultural, political, and religious environment of the early
church, scholars can gain a deeper appreciation for the specific messages conveyed by the
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various New Testament authors. While Ladd utilizes this historical context to understand the
core message of Jesus within its original setting, Kaiser uses it to illuminate how the New
Testament writers interpreted and connected with the "promise-plan" revealed in the Old
Testament. Despite their different applications, their shared emphasis on historical context
suggests a common commitment to interpreting the New Testament within its proper
historical framework.
Bio
Aduman, Kumasi - Ghana. I'm passionate about empowering believers to reflect and
represent Christ in their daily lives. I am a loving husband to Gifty Ayembilla and father of
three (Joshua 13, Oswell 9, and Pearl 4) and together with my family, we've opened our
hearts and home to two foster children (Samuel who is 6 and Brittany who is now 3). I am
dedicated to spreading love, hope, and redemption through my ministry and community
leadership.