‫ﺳﻠﺴﻠﺔ ﻣﺒﺎﺩﺉ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺮﻭﺣﻴﺔ‬

(١٢\٨)

(٢)‫اﻟﻔﺎر اﻟﻤﻴﺖ‬

 
 

 
 

١
 ‫ﺍﺳﻢ ﺍﻟﻜﺘﺎﺏ ‪ :‬ﺳﻠﺴﻠﺔ ﻣﺒﺎﺩﺉ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺮﻭﺣﻴﺔ‪.‬‬
‫ﺍﻟﻔﺎﺭ ﺍﳌﻴﺖ)‪(٢‬‬
‫ﺇﻋـــﺪﺍﺩ ‪ :‬ﺧﺪﺍﻡ ﺑﻴﺖ ﳏﺒﺔ ﺍﷲ ﻟﻠﻄﻠﺒﺔ ﻟﻠﻤﻐﺘﺮﺑﲔ‪.‬‬
‫ﺍﻟﻄﺒـــﻌﺔ ‪ :‬ﺍﻷﻭﱃ ‪٢٠١٥‬‬

‫* ﻟﻨﺎ رﺟﺎء ﻓﻰ اﻟﻤﺴﻴﺢ ان ﺗﺼﻞ ﻫﺬه‬

‫اﻟﺴﻠﺴﺔ إﻟﻰ ﻳﺪ ﻛﻞ ﺷﺎب ﻣﺴﻴﺤﻰ ﺑﺄﻗﻞ‬
‫ﺗﻜﻠﻔﺔ‪.‬‬
‫*ﻳﻤﻜﻨﻚ ان ﺗﺸﺎرﻛﻨﺎ ﻫﺬا اﻟﺮﺟﺎء ﺑﺈﻫﺪاءﻫﺎ‬
‫ﻷﺻﺪﻗﺎءك واﺣﺒﺎءك‪.‬‬

‫ﻣﻼﺣﻈﺔ‪ :‬ﻟﻼﺳﺘﻔﺎﺩﺓ ﺍﻟﻜﺎﻣﻠﺔ ﻣﻦ ﻫﺬﻩ ﺍﻟﺴﻠﺴﺔ ﺍﻟﺮﺟﺎء ﻗﺮﺍء‪‬ﺎ‬

‫ﺑﺘﺮﺗﻴﺐ ﺍﻷﺟﺰﺍء ﻛﺎﻣﻠﺔ ﻓﻌﺪﻡ ﺍﻟﺘﺮﺗﻴﺐ ﳝﻜﻦ ﺃﻥ ﻳﺴﺒﺐ ﺗﺸﻮﻳﺶ‬
‫ﻭﻋﺪﻡ ﺍﻻﺳﺘﻤﺮﺍﺭ ﻗﺪ ﻳﺴﺒﺐ ﺇﺣﺒﺎﻁ‪.‬‬

‫‪٢‬‬
 ‫ﻗﺪﺍﺳﺔ ﺍﻟﺒﺎﺑﺎ ﺗﻮﺍﺿﺮﻭﺱ ﺍﻟﺜﺎﱐ‬
‫ﺑﺎﺑﺎ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ﻭﺑﻄﺮﻳﺮﻙ ﺍﻟﻜﺮﺍﺯﺓ ﺍﳌﺮﻗﺴﻴﺔ )‪(١١٨‬‬

‫‪٣‬‬
 ‫ﺗﻘﺪﱘ‬
‫ﺍﻟﻜﱪﻳﺎء ﻭﺍﻟﺬﺍﺕ ﻭﺍﻹﺩﺍﻧﺔ ﻫﻰ ﺍﳊﺮﺏ ﺍﻟﻜﱪﻯ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺮﻭﺣﻴﺔ‪ ،‬ﻭﻫﻰ‬
‫ﺳﺘﻈﻞ ﲢﺎﺭﺑﻨﺎ ﻣﺎﺩﻣﻨﺎ ﰲ ﺍﳉﺴﺪ‪ ،‬ﺍﷲ ﻭﺣﺪﻩ ﻓﻘﻂ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﳛﻤﻴﻨﺎ ﻣﻨﻬﺎ‪،‬‬
‫ﺍﻟﻔﺎﺭ ﺍﳌﻴﺖ ﻫﻮ ﺍﻻﺳﻢ ﺍﳌﺴﺘﻌﺎﺭ ﳍﺬﻩ ﺍﳊﺮﺏ ﺍﻟﺼﻌﺒﺔ‪.‬‬
‫ﺣﺮﺏ ﺍﻟﻔﺎﺭ ﺍﳌﻴﺖ ﳍﺎ ﺃﺷﻜﺎﻝ ﻣﺘﻨﻮﻋﺔ ﻭﻛﺜﲑﺓ‪ ،‬ﻭﻟﻜﻦ ﻗﺮﺍء‪‬ﺎ ﻣﻨﻔﺼﻠﺔ‬
‫)ﻋﻦ ﺑﺎﻗﻰ ﺍﻟﺴﻠﺴﻠﺔ( ﺗﺴﺒﺐ ﺇﺣﺒﺎﻁ ﻭﻳﺄﺱ ﺃﻭ ﻗﺪ ﺗﺴﺒﺐ ﺗﱪﻳﺮ ﺣﱴ ﻳﻬﺮﺏ‬
‫ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺍﻟﺘﺒﻜﻴﺖ‪ .‬ﻟﺬﻟﻚ ﺭﺟﺎء ﻗﺮﺍءﺓ ﺍﻟﺴﻠﺴﻠﺔ ﺑﺎﻟﺘﺪﺭﺝ ﻓﻼ ﻣﻌﲎ ﳌﺤﺎﺭﺑﺔ‬
‫ﺍﻟﻔﺎﺭ ﺍﳌﻴﺖ ﻗﺒﻞ ﻣﻌﺮﻓﺔ ﺍﻟﻘﻄﺎﻋﻰ ﻭﲡﺮﺑﺔ ﺍﻟﻮﺟﻪ ﺍﳌﻜﺸﻮﻑ ﻭﺍﻟﺜﻘﺔ ﺍﻟﻜﺎﻣﻠﺔ ﰲ‬
‫ﺍﻟﻐﻔﺮﺍﻥ ﻭﻋﻤﻞ ﺍﻟﺘﻮﻛﻴﻞ ﺍﻟﻌﺎﻡ‪ ،‬ﻭﺍﻟﺘﻐﺬﻳﺔ ﺍﳌﺴﺘﻤﺮﺓ ﻣﻦ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﻗﺒﻮﻝ ﺣﺐ‬
‫ﺍﷲ ﺍﻟﻐﲑ ﻣﺸﺮﻭﻁ‪ .‬ﺑﺪﻭﻥ ﻛﻞ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻳﺼﲑ ﻛﻞ ﺣﺮﺑﻨﺎ ﺿﺪ ﺍﻟﺬﺍﺕ‬
‫ﻭﺍﻟﻜﱪﻳﺎء ﳎﺮﺩ ﻭﻫﻢ ﻛﺄﻧﻨﺎ ﻧﻀﺎﺭﺏ ﺍﳍﻮﺍء‪.‬‬
‫ﻓﺮﺟﺎء ﻋﺪﻡ ﻗﺮﺍءﺓ ﺍﻷﺟﺰﺍء ﺍﳋﺎﺻﺔ ﺑﺎﻟﻔﺎﺭ ﺍﳌﻴﺖ ﺇﻻ ﺑﻌﺪ ﺍﻟﻨﻤﻮ ﺍﻟﺘﺪﺭﳚﻰ ﰲ‬
‫ﺍﻷﺟﺰﺍء ﺍﻟﺴﺎﺑﻘﺔ‪ ،‬ﺣﱴ ﻻ ﺗﺼﺒﺢ ﺣﺮﻭﺏ ﺍﳊﻴﺎﺓ ﺍﻟﺮﻭﺣﻴﺔ ﻫﻢّ ﻻ ﻳﻄﺎﻕ‬
‫ﻭﻣﺸﻜﻠﺔ ﻟﻴﺴﺖ ﳍﺎ ﺣﻞ‪.‬‬
‫ﺍﻟﺮﺏ ﻳﺴﻮﻉ ﻳﻨﲑ ﺣﻴﺎﺗﻨﺎ ﺑﺮﻭﺣﻪ ﺍﻟﻘﺪﺱ ﻭﻳﻄﺒﻊ ﻓﻴﻨﺎ ﺻﻮﺭﺓ ﺍﺗﻀﺎﻋﻪ‪،‬‬
‫ﺑﺸﻔﺎﻋﺔ ﺃﻣﻨﺎ ﺍﻟﻌﺬﺍﺭ ﻣﺮﱘ ﻭﺑﺼﻠﻮﺍﺕ ﺃﺑﻴﻨﺎ ﻟﻄﻮﺑﺎﻭﻯ ﻗﺪﺍﺳﺔ ﺍﻟﺒﺎﺑﺎ ﺗﻮﺍﺿﺮﻭﺱ‬
‫ﺍﻟﺜﺎﱏ ﻭﻹﳍﻨﺎ ﺍﳌﺠﺪ ﺇﱃ ﺍﻷﺑﺪ ﺃﻣﲔ‪.‬‬

‫‪٤‬‬
‫ﺳﺮﺕ ﰱ ﺍﻟﻄﺮﻳﻖ ﻟﻠﻘﺎء ﺃﰉ ﻭﺗﻜﻤﻠﺔ ﻣﺎ ﻗﺪ ﺑﺪﺃﻧﺎﻩ ﻣﻦ‬
‫ﻛﻼﻣﻨﺎ ﻋﻦ ﺍﻟﻔﺎﺭ ﺍﳌﻴﺖ ﻭﻛﻞ ﻣﺎ ﺷﻐﻠﲎ ﻛﻴﻒ ﺃﻧﻪ ﺃﺧﻄﺮ ﺣﺮﺏ ﰱ‬
‫ﺍﳊﻴﺎﺓ ﺍﻟﺮﻭﺣﻴﺔ ﻭﰱ ﻃﺮﻳﻘﻰ ﻗﻠﺖ ﰱ ﻧﻔﺴﻰ ﺃﻛﻴﺪ ﺑﻌﺪ ﺃﻥ ﺃﺃﺧﺬ‬
‫ﺍﻟﺘﺪﺭﻳﺒﺎﺕ ﻭﺍﻟﻌﻼﺝ ﺳﺄﲢﺮﺭ ﻣﻦ ﻫﺬﺍ ﺍﳍﻢ ﻭﺃﺗﻌﺎﰿ ﻣﻦ ﻫﺬﺍ ﺍﳌﺮﺽ‬
‫ﻭﻫﻨﺎﻙ ﻗﺎﺑﻠﺖ ﺃﰉ ﻓﻘﺎﻝ ﺍﻟﻴﻮﻡ ﺳﻨﺒﺪﺃ ﰱ ﺷﺮﺡ ﺗﻔﺎﺻﻴﻞ ﺣﺮﺏ ﺍﻟﻔﺎﺭ‬

‫‪‬‬

‫ﺍﳌﻴﺖ ﺳﻨﺒﺪﺃ ﺑـ‬

‫)ﺃﻱ ﺃﻧﺎ ﻣﻮﺟﻮﺩ(‬
‫ﻭﺃﻭﻝ ﺻﻮﺭﺓ ﻣﻦ ﺻﻮﺭ ﺍﻟﺬﺍﺕ‪.‬‬
‫ﻫﻲ ﺍﻟﺬﺍﺕ ﰲ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﷲ‪.‬‬
‫ﻭﺃﻭﻝ ﺷﻜﻞ ﻟﻠﺬﺍﺕ ﻟﻠﺘﻌﺎﻣﻞ ﻣﻊ ﺍﷲ ﻫﻲ‪:‬‬
‫‪"-١‬ﺭﻓﺾ ﻭﺟﻮﺩ ﺍﷲ ﺃﻭ ﺭﻓﺾ ﺍﻟﺸﻬﺎﺩﺓ ﷲ"‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺍﳌﻮﺿﻮﻉ ﺷﻜﻠﻪ ﻣﻄﻮﻝ؟!‬
‫ﻗﺎﻝ‪ :‬ﻓﻌﻼ ﻫﻮ ﺃﻃﻮﻝ ﺣﺮﺏ ﰱ ﺍﳊﻴﺎﺓ ﺍﻟﺮﻭﺣﻴﺔ ﻭﺃﺻﻌﺒﻬﺎ؟!‬
‫ﻗﻠﺖ‪ :‬ﻭﻣﺎﺫﺍ ﻳﻌﲏ ﺭﻓﺾ ﻭﺟﻮﺩ ﺍﷲ ﺃﻭ ﺭﻓﺾ ﺍﻟﺸﻬﺎﺩﺓ ﷲ؟‬
‫‪٥‬‬
‫ﻗﺎﻝ‪ :‬ﻳﻘﻮﻝ ﻫﻜﺬﺍ ﺍﳌﻠﺤﺪﻭﻥ "ﺃﺑﺎﻧﺎ ﺍﻟﺬﻱ ﰲ ﺍﻟﺴﻤﻮﺍﺕ ﺍﺑﻘﻰ ﰲ‬
‫ﲰﻮﺍﺗﻚ ﻭﺍﺗﺮﻛﻨﺎ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ،‬ﻳﺮﻓﻀﻮﻥ ﻭﺟﻮﺩ ﺍﷲ ﺣﱴ ﻳﻌﻴﺸﻮﺍ‬
‫ﻫﻢ‪ ،‬ﻳﻈﻨﻮﻥ ﺃﻥ ﻭﺟﻮﺩ ﺍﷲ ﺿﺪ ﻭﺟﻮﺩﻫﻢ‪ ،‬ﻭﻻ ﻳﺪﺭﻭﻥ ﺃﻥ ﺍﷲ ﻫﻮ‬
‫ﺍﻟﺬﻱ ﺧﻠﻘﻬﻢ ﻭﺃﺣﺒﻬﻢ ﻭﺃﻋﻄﺎﻫﻢ ﻛﻞ ﺷﻲء ﺑﻐﲎ ﻟﻠﺘﻤﺘﻊ)‪١‬ﰐ‪:٦‬‬
‫‪ (١٧‬ﻭﺃﻥ ﻭﺟﻮﺩﻫﻢ ﻣﺮﺗﺒﻂ ﺑﻮﺟﻮﺩﻩ‪ .‬ﻣﺜﻞ ﺍﻟﻐﺼﻦ‪ ،‬ﻻﺑﺪ ﺃﻥ ﻳﺜﺒﺖ‬
‫ﰲ ﺍﻟﻜﺮﻣﺔ ﺣﱴ ﻳﻌﻴﺶ ﻭﺇﻥ ﺍﻧﻔﺼﻞ ﳚﻒ ﻭﳝﻮﺕ‪ ،‬ﻓﱪﻓﻀﻬﻢ ﷲ‬
‫ﳛﻜﻤﻮﻥ ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ ﺑﺎﳍﻼﻙ ﻭﳜﺘﺎﺭﻭﻥ ﺍﳌﻮﺕ ﺑﺈﺭﺍﺩ‪‬ﻢ‪ ،‬ﻟﺬﻟﻚ‬
‫ﻳﻘﻮﻟﻮﻥ ﻭﻳﻔﺘﺨﺮﻭﻥ ﺑﺄﻥ ﺃﺻﻠﻬﻢ ﻗﺮﺩ‪-‬ﺃﻭ ﻣﺎ ﺷﺎﺑﻪ)ﺳﺎﳏﲎ(‪ ،‬ﻭﺁﺧﺮﻫﻢ‬
‫ﺗﺮﺍﺏ!! ﺑﺪﻝ ﻣﻦ ﺃﻥ ﻳﻘﻮﻟﻮﺍ ﺃﻥ ﺍﷲ ﺃﺑﻮﻫﻢ‪ ١‬ﻭﺃ‪‬ﻢ ﻋﻠﻰ ﺻﻮﺭﺗﻪ‪،‬‬
‫ﻭﺳﲑﺟﻌﻮﻥ ﺇﻟﻴﻪ ﺑﻌﺪ ﻏﺮﺑﺔ ﻫﺬﻩ ﺍﳊﻴﺎﺓ‪ .‬ﺍﻧﻈﺮ ﻓﺎﻟﻜﱪﻳﺎء ﺗﻜﺴﺮ‬
‫ﺍﻹﻧﺴﺎﻥ ﻭﲡﻌﻠﻪ ﳛﻂ ﻧﻔﺴﻪ ﺇﱃ ﻗﺮﺩ ﻭﺗﺮﺍﺏ؟! ﻭﺗﻘﻀﻰ ﻋﻠﻰ ﺍﻟﺮﺟﺎء‬
‫ﻭﺍﳌﻌﲎ ﻓﻄﺎﳌﺎ ﻛﺪﺍ ﻛﺪﺍ ﺗﺮﺍﺏ ﻓﺘﺮﺍﺏ ﻣﻦ ﺩﻟﻮﻗﱴ ﺃﻓﻀﻞ‪ ،‬ﺑﺪﻝ ﺗﻌﺐ‬
‫ﺍﳊﻴﺎﺓ ﻭﺍﻟﺪﺭﺍﺳﺔ ﻭﺍﻟﻌﻴﺎﻝ ﻭﺍﳍﻢّ)ﻓﺮﺻﺎﺻﺔ ﻭﺧﻠﺺ ﻧﻔﺴﻚ(‪ ،‬ﻟﺬﻟﻚ‬
‫ﲡﺪ ﺃﻋﻠﻰ ﻧﺴﺒﺔ ﺍﻧﺘﺤﺎﺭ ﺑﲔ ﺍﳌﻠﺤﺪﻳﻦ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻳﺎ ﻟﻠﻬﻮﻝ ﻓﻌﻼ ﻣﺎ ﺃﺻﻌﺐ ﺍﻟﻜﱪﻳﺎء ﻓﺈ‪‬ﺎ ﺑﺪﻻ ﻣﻦ ﺃﻥ ﺗﺮﻓﻊ‬
‫ﺍﻹﻧﺴﺎﻥ ﺗﺬّﻟﻪ‪ .‬ﺍﳊﻤﺪ ﷲ ﻳﺎ ﺃﰊ ﺃﻧﻨﺎ ﻟﺴﻨﺎ ﻣﻠﺤﺪﻳﻦ‪ ،‬ﻟﻜﻦ ﻣﺎ ﻫﻮ‬
‫ﺍﻟﺴﺮ ﰱ ﺍﻹﳊﺎﺩ ﻳﺎ ﺃﰉ ﺍﻟﺬﻯ ﳚﻌﻞ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ﻳﺮﺿﻰ ﻟﻨﻔﺴﻪ ﺃﻥ‬

‫‪ ١‬واﻵن ﻳﺎ رب أﻧﺖ أﺑﻮﻧﺎ ﻧﺤﻦ اﻟﻄﻴﻦ وأﻧﺖ ﺟﺎﺑﻠﻨﺎ وﻛﻠﻨﺎ ﻋﻤﻞ ﻳﺪﻳﻚ)اش‪(٨ : ٦٤‬‬
‫‪٦‬‬
‫ﻳﻜﻮﻥ ﺃﺻﻠﻪ ﻗﺮﺩ ﻭﺁﺧﺮﻩ ﺗﺮﺍﺏ‪ ،‬ﻭﻳﻔﺮﺡ ﺑﺬﻟﻚ‪ ،‬ﻭﳚﻌﻞ ﺣﻴﺎﺗﻪ ﺑﻼ‬
‫ﻣﻌﲎ ﻭﻻ ﺭﺟﺎء ﻓﻘﻂ ﺳﻨﲔ ﺗﻌﺐ ﻳﻌﻘﺒﻬﺎ ﻓﻨﺎء)ﻣﻦ ﻭﺟﻬﺔ ﻧﻈﺮﻫﻢ(؟!‬
‫ﻗﺎﻝ‪ :‬ﺳﻨﻨﺎﻗﺶ ﺍﳉﺰء ﺍﻷﻭﻝ ﻭﻫﻮ ﺭﻓﺾ ﻭﺟﻮﺩ ﺍﷲ ﻋﻨﺪﻣﺎ ﻧﺘﻜﻠﻢ‬
‫ﻋﻦ ﺍﻷﺳﺒﺎﺏ ﺍﳊﻘﻴﻘﻴﺔ ﻟﻺﳊﺎﺩ ﻓﺎﳌﻮﺿﻮﻉ ﻓﻴﻪ ﺳﺮ ﻭﻟﻴﺲ ﺃﺳﺒﺎﺏ‬
‫ﻇﺎﻫﺮﻳﺔ ﻓﻘﻂ ﻭﺳﻨﻨﺎﻗﺸﻪ ﺑﺎﻟﺘﻔﺼﻴﻞ ﻣﺮﺓ ﻗﺎﺩﻣﺔ‪.‬‬
‫ﺃﻣﺎ ﺍﻵﻥ ﻧﺘﻜﻠﻢ ﻋﻦ ﺭﻓﺾ ﺍﻟﺸﻬﺎﺩﺓ ﻟﻠﻤﺴﻴﺢ‪ ،‬ﻭﺫﻟﻚ ﻗﺪ ﻳﻜﻮﻥ‬
‫ﺑﻜﻼﻣﻲ ﺃﻭ ﺑﺴﻠﻮﻛﻲ ﻭﺃﻋﻤﺎﱄ‪ .‬ﻓﻴﻘﻮﻝ ﺃﺣﺪﻫﻢ ﻋﻨﺪﻣﺎ ﺃﺭﻛﺐ‬
‫ﺗﺎﻛﺴﻲ ﻭﻳﻘﻮﻝ ﱄ ﺍﻟﺴﺎﺋﻖ ﻣﺎ ﺍﲰﻚ؟ ﺃﻗﻮﻝ ﻟﻪ ﺳـﻴﺪ‪ ،‬ﻓﻴﻘﻮﻝ ﺳﻴﺪ‬
‫ﻣﲔ؟ ﺃﻗﻮﻝ ﺳﻴﺪ ﻫﺎﱐ‪ ،‬ﻭﺍﲰﻲ ﺍﳊﻘﻴﻘﻲ ﻣﻴﻨــﺎ ﺃﻭ ﻛﲑﻟﺲ‪ ،‬ﺣﱴ‬
‫ﻻ ﻳﺪﻭﺵ ﺩﻣﺎﻏﻲ ﺑﺎﻷﺳﺌﻠﺔ‪ .‬ﻛﻤﺎ ﻟﻮ ﺃﻥ ﺍﳌﺴﻴﺢ ﺃﺻﺒﺢ ﻋﺎﺭ!!! ﳔﺎﻑ‬
‫ﺃﻥ ﻧﺸﻬﺪ ﻋﻨﻪ ﻭﻧﻨﺴﻰ ﺃﻧﻪ ﻗﺎﻝ "ﻣﻦ ﻳﻨﻜﺮﱐ ﺃﻣﺎﻡ ﺍﻟﻨﺎﺱ ﺃﻧﻜﺮﻩ ﺃﻧﺎ‬
‫ﺃﻳﻀﴼ ﺃﻣﺎﻡ ﻣﻼﺋﻜﺔ ﺍﷲ ﺍﻟﺬﻳﻦ ﰲ ﺍﻟﺴﻤﺎء")ﻣﺖ‪.(٣٣: ١٠‬‬
‫ﺃﻭ ﺃﻥ ﺃﻛﻮﻥ ﻣﻊ ﺷﻠﺔ ﺍﻷﺻﺪﻗﺎء‪ ،‬ﻭﻳﺸﺘﻤﻮﻥ‪ ،‬ﻓﺄﺷﺘﻢ ﺃﻧﺎ ﺃﻳﻀﴼ‬
‫ﺣﱴ ﻻ ﻳﻘﻮﻟﻮﺍ "ﻫﺎ ﺃﺻﺒﺤﺖ ﻣﺘﺪﻳﻨﴼ ﺃﻭ ﺩﺭﻭﻳﺶ‪ ،‬ﺧﺪﻧﺎ ﻋﻠﻰ‬
‫ﺟﻨﺎﺣﻚ" ﺃﻭ ﻋﻨﺪﻣﺎ ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻳﺬﻫﺒﻮﺍ ﺇﱃ ﻣﻜﺎﻥ ﻻ ﳝﺠﺪ ﺍﷲ‪،‬‬
‫ﻓﺄﺫﻫﺐ ﻣﻌﻬﻢ ﺣﱴ ﻻ ﻳﻘﻮﻟﻮﻥ "ﺩﺍ ﳑﻞ ﻭﺧﻨﻴﻖ"‪ .‬ﺑﻞ ﺃﻳﻀﴼ ﺃﺧﺸﻰ‬
‫ﺃﻥ ﻳﺮﺍﱐ ﺃﺣﺪ ﻭﺃﻧﺎ ﺃﺻﻠﻲ ﺃﻭ ﺃﻗﺮﺃ ﰲ ﺍﻟﻜﺘﺎﺏ ﺳﻮﺍء ﻣﻦ ﺍﻷﺳﺮﺓ ﺃﻭ‬

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‫ﺍﻷﺻﺪﻗﺎء‪ ،‬ﻛﻤﺎ ﻟﻮ ﺃﻥ ﺍﻟﺼﻼﺓ ﻭﻗﺮﺍءﺓ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺷﻲء ﻋﺎﺭ‬
‫ﳔﺠﻞ ﻣﻨﻪ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻣﺎ ﺍﺭﺗﺒﺎﻁ ﻫﺬﺍ ﻛﻠﻪ ﺑﺎﻟﺬﺍﺕ ﻳﺎ ﺃﰊ؟‬
‫ﻗﺎﻝ‪ :‬ﺍﺭﺗﺒﺎﻃﻪ ﺑﺎﻟﺬﺍﺕ‪ ،‬ﺃﻧﲏ ﺧﺎﺋﻒ ﻋﻠﻰ ﺫﺍﰐ ﻟﺌﻼ ﻳﻀﻄﻬﺪﻭﻧﲎ‬
‫ﻷﱏ ﻣﺴﻴﺤﻰ‪ ،‬ﺃﻭ ﺣﱴ ﻻ ﻳﺴﺘﻬﺰﺋﻮﺍ ﰊ ﻭﻳﺘﺮﻳﻘﻮﺍ ﻋﻠﻰﱠ ﻭﻳﻘﻮﻟﻮﺍ "ﺇﱐ‬
‫ﺑﻘﻴﺖ ﻣﺘﺪﻳﻦ ﺃﻭ ﺩﺭﻭﻳﺶ"‪.‬‬
‫ﻗﻠﺖ)ﰱ ﺧﺠﻞ ﻭﻗﺪ ﺗﺬﻛﺮﺕ ﻣﻮﻗﻒ ﺗﻌﺮﺿﺖ ﻟﻪ ﰱ ﺍﻟﻄﻔﻮﻟﺔ ﻭﱂ‬
‫ﺍﺫﻛﺮﻩ ﻷﺣﺪ ﻣﻦ ﻗﺒﻞ‪ ،‬ﻭﻟﻜﻦ ﻷﻥ ﺃﰉ ﻃﻴﺐ ﻭﻗﻠﺒﻪ ﻣﺘﺴﻊ ﺃﺧﺬﺗﲎ‬
‫ﺍﳉﺮﺃﺓ ﻭﻗﻠﺖ ﻻﺑﺪ ﺃﻥ ﺃﺧﱪﻩ ﺑﻪ ﺑﺪﻝ‬
‫ﻻ ﺗﻌﻤﻞ ﻋﻤﻼ ﺻﺎﻟﺢ‬
‫ﻣﻦ اﺟﻞ اﻟﻨﺎس وﻻ‬
‫ﺍﻟﺘﻌﺐ ﻭﺍﻟﻘﻠﻖ ﺍﻟﺬﻯ ﺃﻋﻴﺶ ﻓﻴﻪ ﻣﻦ‬
‫ﺗﺒﻄﻞ ﻋﻤﻼ ﺻﺎﻟﺤﺎ ﻣﻦ‬ ‫ﺳﻨﲔ(‪.‬‬
‫أﺟﻞ اﻟﻨﺎس‪.‬‬
‫اﻟﺒﺎﺑﺎ ﻛﺒﺮﻟﺲ اﻟﺴﺎدس‬ ‫ﺗﺬﻛﺮﱏ ﻳﺎ ﺃﰉ ﲞﻄﻴﺔ ﻋﻈﻴﻤﺔ ﱂ‬
‫ﺃﺳﺘﻄﻊ ﺃﻥ ﺃﺧﱪ ‪‬ﺎ ﺃﺣﺪ ﺣﱴ ﺍﻵﻥ‬
‫ﻭﻛﺎﻧﺖ ﺳﺒﺐ ﺗﻌﺐ ﻭﺃﱂ ﱃ ﻣﻦ ﺳﻨﲔ ﻃﻮﻳﻠﺔ‪ ،‬ﻭﻛﺎﻧﺖ ﻓﺮﺻﺔ‬
‫ﻟﻠﺸﻴﻄﺎﻥ ﻟﻴﺸﺘﻜﻲ ‪‬ﺎ ﻋﻠﻰّ ﻭﻳﺼﺮﺥ ﰱ ﺇﺫﱐ "ﺃﻧﺖ ﺧﺎﻃﺊ‪ ،‬ﺃﻧﺖ‬
‫ﺃﻧﻜﺮﺕ ﺍﳌﺴﻴﺢ"‪ .‬ﻭﺍﻟﻘﺼﺔ ﻳﺎ ﺃﰉ ﻭﺃﻧﺎ ﰱ ﺍﻟﺼﻒ ﺍﻟﺜﺎﻟﺚ ﺍﻻﺑﺘﺪﺍﺋﻲ‬
‫ﻛﻨﺖ ﺭﺍﺟﻊ ﻣﻦ ﺍﳌﺪﺭﺳﺔ ﰱ ﺁﺧﺮ ﻳﻮﻡ ﰱ ﺍﻻﻣﺘﺤﺎﻧﺎﺕ ﻭﻛﺎﻧﺖ‬

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‫ﺍﳌﺪﺭﺳﺔ ﺍﻟﱴ ﰱ ﻗﺮﻳﺘﻨﺎ ﰱ ﺍﳉﺰء ﺍﻟﺬﻯ ﻳﺴﻜﻦ ﺃﻏﻠﺒﻪ ﻏﲑ ﻣﺴﻴﺤﻴﲔ‪،‬‬
‫ﻓﺘﺠﻤﻊ ﺣﻮﱃ ﺃﻃﻔﺎﻝ ﻛﺘﲑ ﻭﻛﺎﻧﻮﺍ ﻳﻀﺮﺑﻮﻥ ﺃﻯ ﻣﺴﻴﺤﻰ ﳚﺪﻭﻧﻪ‪،‬‬
‫ﺻﺮﺥ ﺃﺣﺪﻫﻢ ﻭﻗﺎﻝ "ﺍﻟﻮﻟﺪ ﺩﺍ ﻣﺴﻴﺤﻰ ﺗﻌﺎﻟﻮﺍ ﻧﻀﺮﺑﻪ" ﻓﺨﻔﺖ‬
‫ﻭﺟﺮﻳﺖ ﻭﻗﻠﺖ "ﻣﺶ ﻣﺴﻴﺤﻰ‪ .‬ﻣﺶ ﻣﺴﻴﺤﻰ" ﻭﺟﺮﻳﺖ‪ .‬ﻫﻞ ﻳﻌﺘﱪ‬
‫ﻫﺬﺍ ﺧﻄﻴﺔ ﻟﻴﺴﺖ ﳍﺎ ﺗﻮﺑﺔ ﻳﺎ ﺃﰉ ﻭﻫﻞ ﻫﻰ ﺇﻧﻜﺎﺭ ﻟﻠﻤﺴﻴﺢ؟!‬
‫ﻗﺎﻝ)‪‬ﺪﻭء ﻭﳏﺒﺔ ﺷﺪﻳﺪﺓ ﺟﻌﻠﺘﲎ ﺃﺳﺘﺮﻳﺢ ﺣﱴ ﻗﺒﻞ ﺃﻥ ﻳﺘﻜﻠﻢ(‪:‬‬
‫ﺃﻭﻻ‪ :‬ﺃﻯ ﺧﻄﻴﺔ ﳍﺎ ﺗﻮﺑﺔ ﻭﻏﻔﺮﺍﻥ ﻳﺎ ﺍﺑﲎ‪ ،‬ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﺧﻄﻴﺘﻚ‪،‬‬
‫ﻓﺪﻡ ﺍﳌﺴﻴﺢ ﻳﻄﻬﺮ ﻣﻦ ﻛﻞ ﺧﻄﻴﺔ ﻭﻻ ﺗﻮﺟﺪ ﺧﻄﻴﺔ ﺗﻜﻮﻥ ﺃﺻﻌﺐ‬
‫ﻣﻦ ﺃﻥ ﻳﻄﻬﺮﻫﺎ‪ .‬ﻗﺪﻡ ﺗﻮﺑﺔ ﻭﺛﻖ ﰱ ﺍﻟﻐﻔﺮﺍﻥ ﺍﻟﻜﺎﻣﻞ)ﻛﻤﺎ ﺫﻛﺮﻧﺎ ﻣﻦ‬
‫ﻗﺒﻞ ﻋﻨﺪﻣﺎ ﺗﻜﻠﻤﻨﺎ ﻋﻦ ﺗﻮﺑﺔ ﻳﻬﻮﺫﺍ ﺃﻥ ﺍﷲ ﻳﻐﻔﺮ ﺣﱴ ﻟﻮ ﺧﻄﻴﺔ ﺩﺍﻭﺩ‬
‫ﺃﻭ ﺧﻄﻴﺔ ﺑﻄﺮﺱ‪) .‬ﺍﳌﺴﻴﺢ ﻳﻐﻔﺮ ﺣﱴ ﺍﻟﻘﺘﻞ ﺃﻭ ﺍﻟﺰﻧﺎ ﺃﻭ ﺍﻹﳊﺎﺩ‬
‫ﺃﻭﺍﻟﺸﺬﻭﺫ( ﻓﻘﻂ ﺍﻹﻧﺴﺎﻥ ﻳﺮﺟﻊ ﻭﻳﻘﺪﻡ ﺗﻮﺑﺔ‪.‬‬
‫ﺛﺎﻧﻴﺎ‪ :‬ﺇﻧﻚ ﻛﻨﺖ ﺿﻌﻴﻒ )ﻃﻔﻞ ﺻﻐﲑ(‪ ،‬ﻓﺒﻄﺮﺱ ﺍﻟﺮﺳﻮﻝ ﻛﺎﻥ‬
‫ﻟﻴﺴﺖ ﺧﻄﻴﺔ ﺑﻼ‬ ‫ﺭﺟﻼً ﻭﻛﺎﻥ ﻛﺒﲑ ﺍﻟﺘﻼﻣﻴﺬ ﻭﺃﻣﺎﻡ ﺟﺎﺭﻳﺔ‬
‫ﻏﻔﺮان إﻻ اﻟﺘﻰ ﺑﻼ‬ ‫ﻭﳎﻤﻮﻋﺔ ﻋﺒﻴﺪ ﺃﻧﻜﺮ ﻻ ﻣﺮﺓ ﻭﻻ ﻣﺮﺗﲔ‬
‫ﺗﻮﺑﺔ‬
‫ﻣﺎر اﺳﺤﻖ اﻟﺴﺮﻳﺎﻧﻰ‬ ‫ﺑﻞ ﺛﻼﺙ ﻣﺮﺍﺕ‪ ،‬ﻭﻋﻨﺪﻣﺎ ﺭﺟﻊ ﺍﳌﺴﻴﺢ‬
‫ﻗﺒﻠﻪ ﻭﻏﻔﺮ ﻟﻪ ﺑﻞ ﻗﺎﻝ ﻟﻪ ﻣﱴ ﺭﺟﻌﺖ‬

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‫ﺛﺒﺖ ﺇﺧﻮﺗﻚ )ﺃﻱ ﻛﻞ ﻧﻘﻄﺔ ﺿﻌﻒ ﺗﺘﺤﻮﻝ ﻟﻨﻘﻄﺔ ﻗﻮﺓ( ﻓﺜﻖ ﻟﻴﺲ‬
‫ﻓﻘﻂ ﰱ ﺍﻟﻐﻔﺮﺍﻥ ﺑﻞ ﺃﻥ ﺍﻟﺮﺏ ﺳﻴﺤﻮﻝ ﻛﻞ ﻧﻘﻄﺔ ﺿﻌﻒ ﻟﻨﻘﻄﺔ ﻗﻮﺓ‬
‫ﻭﳚﻌﻠﻚ ﺷﻬﺎﺩﺓ ﺣﻴﺔ ﻟﻠﻤﺴﻴﺢ ﻛﻞ ﺃﻳﺎﻡ ﺣﻴﺎﺗﻚ‪.‬‬
‫ﺃﻣﺎ ﻣﺎ ﺃﻗﺼﺪﻩ ﻋﻨﺪﻣﺎ ﻳﱪﺭ ﺍﻹﻧﺴﺎﻥ ﺇﻧﻜﺎﺭﻩ ﻭﻳﺘﻌﺎﻳﺶ ﻣﻌﻪ‬
‫ﻭﻛﺄﻧﻪ ﺷﺊ ﻃﺒﻴﻌﻰ ﻭﻻ ﻳﻘﺪﻡ ﺗﻮﺑﺔ ﻭﻻ ﻳﺮﻳﺪ ﺃﻥ ﻳﻘﻮﻝ ﺃﺧﻄﺄﺕ‬
‫ﻭﺿﻌﻔﺖ‪.‬‬
‫ﻗﻠﺖ)ﻣﻘﺎﻃﻌﺎ(‪ :‬ﻣﺶ ﳑﻜﻦ ﺩﺍ ﳜﻠﻴﲎ ﺃ‪‬ﺎﻭﻥ ﰒ ﺃﻗﻮﻝ ﺃﺗﻮﺏ‬
‫ﺑﻌﺪﻳﻦ ﻣﺎ ﻛﺪﺍ ﻛﺪﺍ ﺭﺑﻨﺎ ﻫﺎ ﻳﻘﺒﻠﲎ؟!‬
‫ﻗﺎﻝ‪ :‬ﻭﻫﺬﺍ ﺛﺎﻟﺜﺎ‪ :‬ﻭﻫﻰ ﺃﻥ ﺗﻀﻊ ﰱ ﻗﻠﺒﻚ ﺃﻻ ﲣﻄﺊ ﻣﺮﺓ‬
‫ﺁﺧﺮﻯ)‪١‬ﻳﻮ‪ (١: ٢‬ﻓﻠﻮ ﺍﻻﺑﻦ ﺍﻟﻀﺎﻝ ﻗﺎﻝ ﺃﺭﻭﺡ ﻟﺒﻴﺖ ﺃﰉ ﺃﺃﺧﺬ‬
‫ﺷﻮﻳﺔ ﻓﻠﻮﺱ ﻭﺃﺭﺟﻊ ﻟﻠﺨﻨﺎﺯﻳﺮ ﺗﺎﱏ ﻛﺎﻧﺖ ﺗﺴﻤﻰ ﻫﺬﻩ ﺗﻮﺑﺔ!! ﻫﻞ‬
‫ﻋﻨﺪﻙ ﺍﻟﻨﻴﺔ ﺃﻥ ﺗﻨﻜﺮ ﺍﳌﺴﻴﺢ ﻣﺮﺓ ﺁﺧﺮﻯ!!‬
‫ﻗﻠﺖ‪ :‬ﻻ ﻃﺒﻌﺎ ﻳﺎ ﺃﰉ‪ ،‬ﻓﻤﻨﺬ ﺍﻟﻄﻔﻮﻟﺔ ﻭﻫﺬﻩ ﺍﳋﻄﻴﺔ ﺗﻌﺬﺑﲎ‬
‫ﻭﲡﻌﻠﲎ ﺃﺷﻌﺮ ﺑﺎﻟﺬﻧﺐ ﻭﻛﻨﺖ ﻋﺎﻭﺯ ﺃﺷﻮﻑ ﻣﻜﺎﻥ ﺯﻯ ﻟﻴﺒﻴﺎ ﻭﺃﺭﻭﺡ‬
‫ﺃﺳﺘﺸﻬﺪ ﻫﻨﺎﻙ ﻋﻠﺸﺎﻥ ﺃﺷﻬﺪ ﻟﻠﻤﺴﻴﺢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻧﺖ ﻛﺪﺍ ﺃﻣﺎﻡ ﺍﷲ ﺷﻬﻴﺪ‪.‬‬
‫ﻗﻠﺖ)ﺑﺎﺑﺘﺴﺎﻡ(‪:‬ﺷﻬﻴﺪ!! ﺑﺘﺤﺐ ﺗﺸﺠﻌﲎ ﻳﺎ ﺃﰉ!!‬

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‫ﻗﺎﻝ‪ :‬ﺻﺮﺍﺣﺔ ﺗﻮﺟﺪ ﻧﻘﻄﺔ ﻣﻬﻤﺔ ﻏﺎﺋﺒﺔ ﻋﻦ ﺫﻫﻨﻨﺎ ﻭﻫﻰ ﺃﻧﻨﺎ‬
‫ﻋﻨﺪﻣﺎ ﳓﺎﺭﺏ ﺇﺑﻠﻴﺲ ﻛﻞ ﻳﻮﻡ ﻭﳒﺎﻫﺪ ﺿﺪ ﺍﳋﻄﻴﺔ ﻛﻞ ﺩﻗﻴﻘﺔ ﻧﻌﺘﱪ‬
‫ﺷﻬﺪﺍء‪.‬‬
‫ﻓﻜﻠﻤﺎ ﻧﺮﻓﺾ ﺍﻟﺬﺍﺕ ﺍﻟﻌﺘﻴﻘﺔ ﻭﻧﻘﺎﻭﻡ ﺍﻟﺸﺮ ﻧﻌﺘﱪ ﺃﻣﺎﻡ ﺍﷲ‬
‫ﺷﻬﺪﺍء ﻭﻟﻨﺎ ﺃﻛﺎﻟﻴﻞ‪.‬‬
‫ﻗﻠﺖ)ﻣﻨﺪﻫﺸﺎ(‪ :‬ﻫﻞ ﻳﻮﺟﺪ ﺩﻟﻴﻞ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﻭ ﺃﻗﻮﺍﻝ‬
‫ﺍﻵﺑﺎء؟!‬
‫ﻗﺎﻝ‪ :‬ﻳﻮﺟﺪ ﻣﻦ ﺍﻻﺛﻨﲔ‪ .‬ﻓﻨﺤﻦ ﻛﻠﻤﺎ ﺭﻓﻀﻨﺎ ﺭﻏﺒﺎﺕ ﺍﳉﺴﺪ‬
‫ﻭﺷﻬﻮﺍﺕ ﺍﻟﺬﺍﺕ)ﻧﺬﺑﺢ ﺍﻟﺬﺍﺕ ﻷﺟﻞ ﺍﳌﺴﻴﺢ( ﻓﻨﺤﻦ ﺑﺬﻟﻚ ﻧﻘﺪﻡ‬
‫ﺫﺑﻴﺤﺔ ﷲ ﻓﺎﻟﻜﺘﺎﺏ ﻳﻘﻮﻝ "ﻣﻦ ﺃﺟﻠﻚ ﳕﺎﺕ ﻛﻞ ﻳﻮﻡ")ﺭﻭ‪.(٣٦ :٨‬‬
‫ﻭﺃﻳﻀﺎ "ﳎﺎﻫﺪﻳﻦ ﺣﱴ ﺍﻟﺪﻡ ﺿﺪ ﺍﳋﻄﻴﺔ")ﻋﺐ‪ (٤ :١٢‬ﻭﺃﻳﻀﺎ‬
‫"ﻓﺎﻃﻠﺐ ﺇﻟﻴﻜﻢ ﺃﻳﻬﺎ ﺍﻷﺧﻮﺓ ﺑﺮﺃﻓﺔ ﺍﷲ ﺃﻥ ﺗﻘﺪﻣﻮﺍ ﺃﺟﺴﺎﺩﻛﻢ ﺫﺑﻴﺤﺔ‬
‫ﺣﻴﺔ ﻣﻘﺪﺳﺔ ﻣﺮﺿﻴﺔ ﻋﻨﺪ ﺍﷲ ﻋﺒﺎﺩﺗﻜﻢ ﺍﻟﻌﻘﻠﻴﺔ)ﺭﻭ‪ .(١ :١٢‬ﻳﻌﲎ‬
‫ﻛﻠﻤﺎ ﺭﻓﻀﺖ ﺍﳋﻄﻴﺔ ﺍﻟﱴ ﺗﺮﻳﺪﻫﺎ ﺫﺍﺗﻚ ﺍﻟﻌﺘﻴﻘﺔ ﻟﻜﻰ ﺗﻌﻴﺶ ﻟﻠﻤﺴﻴﺢ‬
‫ﻓﺄﻧﺖ ﺑﺬﻟﻚ ﺃﻣﺎﻡ ﺍﳌﺴﻴﺢ ﻣﺜﻞ ﺍﻟﺸﻬﺪﺍء‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻳﻌﲎ ﺃﻧﺎ ﺃﻣﺎﻡ ﺍﷲ ﺷﻬﻴﺪ ﻛﻠﻤﺎ ﺭﻓﻀﺖ ﺍﳋﻄﻴﺔ!! ﺩﺍ ﻛﺪﺍ‬
‫ﺃﻧﺎ ﳑﻜﻦ ﺃﻛﻮﻥ ﺷﻬﻴﺪ ﻛﻞ ﻳﻮﻡ ﻭﻣﺶ ﳏﺘﺎﺝ ﺃﺭﻭﺡ ﻟﻴﺒﻴﺎ ﺃﺳﺘﺸﻬﺪ؟!‬

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‫ﻗﺎﻝ‪ :‬ﻓﻌﻼ ﺷﻬﻴﺪ ﻛﻞ ﻳﻮﻡ ﻭﻟﻚ ﺃﻛﻠﻴﻞ ﺑﻴﻘﻮﻝ ﻛﺪﺍ ﺑﻮﻟﺲ‬
‫ﺍﻟﺮﺳﻮﻝ "ﻣﻦ ﺃﺟﻠﻚ)ﻣﻦ ﺃﺟﻞ ﺍﳌﺴﻴﺢ( ﳕﺎﺕ ﻛﻞ ﻳﻮﻡ" ﻭﻳﻘﻮﻝ ﻛﺪﺍ‬
‫ﻣﺎﺭ ﺍﺳﺤﻖ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺑﻴﻘﻮﻝ ﺇﻳﻪ!!‬
‫ﻗﺎﻝ‪ :‬ﻳﻘﻮﻝ ﻣﺎﺭ ﺍﺳﺤﻖ‬
‫‪       ‬‬
‫‪      ‬‬
‫‪      ‬‬
‫‪ ‬‬
‫ﻗﻠﺖ‪ :‬ﺇﻳﻪ ﺍﻟﻜﻼﻡ ﺍﻟﺮﺍﺋﻊ ﺩﺍ ﻳﺎ ﺃﰉ ﺍﻟﻠﻰ ﻳﺸﺠﻊ ﺍﻟﻮﺍﺣﺪ ﺃﻧﻪ ﳚﺎﻫﺪ‬
‫ﺿﺪ ﺍﻟﺬﺍﺕ ﻭﳝﻮّﺕ ﻧﻔﺴﻪ ﲜﺪ ﻋﻠﺸﺎﻥ ﺧﺎﻃﺮ ﺍﳌﺴﻴﺢ ﻃﺎﳌﺎ ﻫﺎ ﻳﺒﻘﻰ‬
‫ﺷﻬﻴﺪ ﻭﺭﺑﻨﺎ ﺑﻴﻔﺮﺡ ﺑﻴﻪ ﺯﻯ ﺍﻟﺸﻬﺪﺍء‪ ،‬ﻣﺶ ﺍﻟﻜﻼﻡ ﺍﻟﻠﻰ ﻳﺴﺪ ﺍﻟﻨﻔﺲ‬
‫"ﺃﻥ ﺍﻟﺘﻮﺑﺔ ﺍﳊﻘﻴﻘﻴﺔ ﻣﺎ ﺗﺮﺟﻌﺶ ﻟﻠﺨﻄﻴﺔ" ﳜﻠﻰ ﺍﻟﻮﺍﺣﺪ ﻳﻘﻮﻝ ﻣﺎ ﻛﺪﺍ‬
‫ﻛﺪﺍ ﻛﻼﻡ ﻣﺴﺘﺤﻴﻞ ﺧﻠﻴﻨﺎ ﺿﺎﻳﻌﲔ ﻭﻧﻌﻴﺶ ﺣﻴﺎﺗﻨﺎ ﻭﺧﻼﺹ!!‪ .‬ﻟﻜﻦ‬
‫ﻫﻞ ﻓﻌﻼ ﺍﻟﻮﺍﺣﺪ ﻫﺎﻳﺄﺧﺬ ﺇﻛﻠﻴﻞ ﺯﻯ ﺍﻟﺸﻬﺪﺍء ﳌﺎ ﻳﺮﻓﺾ ﺍﳋﻄﻴﺔ‬
‫ﻭﻳﻘﺎﻭﻡ ﺫﺍﺗﻪ ﻭﺭﻏﺒﺎﺗﻪ ﻓﻌﻼ؟!‬

‫‪ ٢‬اﻟﺤﺐ اﻻﻟﻬﻰ ﻟﻠﻘﻤﺺ ﺗﺎدرس ﻳﻌﻘﻮب ص‪١٣٠‬‬

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 ‫ﻗﺎﻝ‪ :‬ﺍﻟﺮﺏ ﻳﺴﻮﻉ ﻗﺎﻝ ﻛﻼﻡ ﻳﺆﻛﺪ ﻛﺪﺍ‪.‬‬
‫ﻗﻠﺖ)ﺑﺎﻫﺘﻤﺎﻡ(‪ :‬ﺍﻟﺮﺏ ﻳﺴﻮﻉ ﻗﺎﻝ ﺇﻳﻪ؟!‬
‫ﻗﺎﻝ‪ :‬ﺍﻟﺮﺏ ﻳﺴﻮﻉ ﻗﺎﻝ "ﻣﻦ ﻳﻘﺒﻞ ﻧﺒﻴﺎ ﺑﺎﺳﻢ ﻧﱯ ﻓﺄﺟﺮ ﻧﱯ ﻳﺄﺧﺬ‬
‫ﻭﻣﻦ ﻳﻘﺒﻞ ﺑﺎﺭﺍ ﺑﺎﺳﻢ ﺑﺎﺭ ﻓﺄﺟﺮ ﺑﺎﺭ ﻳﺄﺧﺬ")ﻣﺖ‪.(٤١ :١٠‬‬
‫ﻗﻠﺖ‪ :‬ﻳﻌﲎ ﺇﻳﻪ؟!‬
‫ﻗﺎﻝ‪ :‬ﻳﻌﲎ ﻣﻦ ﻳﻘﺒﻞ ﻛﻼﻡ ﺍﻟﺘﻼﻣﻴﺬ ﻋﻦ ﺍﳌﺴﻴﺢ ﻳﺄﺧﺬ ﺃﺟﺮ‬
‫ﻣﺴﺎﻭﻯ ﲤﺎﻣﴼ ﻟﻠﺘﻠﻤﻴﺬ ﺍﻟﺬﻯ ﺑﺸّﺮﻩ ﺑﺎﳌﺴﻴﺢ‪ .‬ﻷﻥ ﺍﻟﺘﻠﻤﻴﺬ ﺃﺧﺬ ﻭﺯﻧﺔ‬
‫)ﺃﻥ ﻳﻜﻮﻥ ﺗﻠﻤﻴﺬ( ﱂ ﻳﺄﺧﺬﻫﺎ ﺍﻟﺸﺨﺺ ﺍﻟﻌﺎﺩﻱ‪ ،‬ﻓﺎﻟﺘﻠﻤﻴﺬ ﻳﻜﻮﻥ‬
‫ﺃﻣﲔ ﳌﺎ ﻳﺒﺸﺮ ﺑﺎﺳﻢ ﺍﳌﺴﻴﺢ ﻭﺍﻟﺸﺨﺺ ﺍﻟﻌﺎﺩﻱ ﻳﻜﻮﻥ ﺃﻣﲔ ﳌﺎ ﻳﻘﺒﻞ‬
‫ﺍﻟﻜﻼﻡ ﻭﻳﺆﻣﻦ ﺑﻴﻪ‪ .‬ﻭﺍﻟﺮﺏ ﻗﺎﻝ ﺃﻭﻟﻮﻥ ﺁﺧﺮﻭﻥ ﻭﺁﺧﺮﻭﻥ ﺃﻭﻟﻮﻥ‪.‬‬
‫ﻭﺯﻯ ﻣﺎ ﺷﻔﻨﺎ ﻣﻦ ﻗﺒﻞ)ﰲ ﺳﺮ ﺍﺳﺘﺠﺎﺑﺔ ﺍﻟﺼﻼﺓ( ﺃﻥ ﺧﻴﺎﻁ ﺃﻓﻀﻞ‬
‫ﻣﻦ ﺍﻧﺒﺎ ﺃﻧﻄﻮﻧﻴﻮﺱ ﰲ ﺍﻟﺴﻤﺎء ﻭﺍﻣﺮﺃﺗﲔ ﻣﺘﺰﻭﺟﺘﲔ ﺯﻯ ﺃﺑﻮ ﻣﻘﺎﺭ‪.‬‬
‫ﻧﺮﺟﻊ ﻟﻠﻜﻼﻡ ﻋﻦ ﺍﻻﺳﺘﺸﻬﺎﺩ ﻓﻜﻞ ﻣﻦ ﳚﺎﻫﺪ ﺿﺪ ﺍﳋﻄﻴﺔ‬
‫ﻭﻳﺬﺑﺢ ﺫﺍﺗﻪ)ﺭﻏﺒﺎﺗﻪ ﺍﻟﺸﺮﻳﺮﺓ( ﻣﻦ ﺃﺟﻞ ﺍﳌﺴﻴﺢ ﻫﻮ ﺃﻣﺎﻡ ﺍﷲ ﺷﻬﻴﺪ‬
‫ﻭﻟﻪ ﺃﺟﺮ ﺷﻬﻴﺪ ﻭﺇﻛﻠﻴﻞ ﺷﻬﺎﺩﺓ‪ ،‬ﻭﻫﻮ ﺩﺍ ﺍﻟﻠﻰ ﳌﺎ ﻳﻴﺠﻰ ﻭﻗﺖ ﻗﻄﻊ‬
‫ﺍﻟﺮﻗﺒﺔ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﳝﻮﺕ‪ ،‬ﻟﻜﻦ ﻣﻦ ﻳﻌﻴﺶ ﻟﺬﺍﺗﻪ ﻭﺷﻬﻮﺍﺗﻪ ﻋﻨﺪﻣﺎ‬
‫ﻳﺮﻯ ﺍﻟﺴﻴﻒ ﳜﺎﻑ ﻋﻠﻰ ﻧﻔﺴﻪ ﻭﻳﻨﻜﺮ‪.‬‬

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‫ﻗﻠﺖ‪ :‬ﻳﻌﲎ ﺍﻻﺳﺘﺸﻬﺎﺩ ﻣﺶ ﺑﺲ ﺑﺎﻟﺴﻴﻒ‪ ،‬ﻭﺍﻹﻛﻠﻴﻞ ﻟﻴﺲ ﳌﻦ‬
‫ﻳﺴﻔﻚ ﺩﻣﻪ ﻓﻘﻂ ﻟﻜﻦ ﻟﻜﻞ ﻣﻦ ﳚﺎﻫﺪ ﺿﺪ ﺍﳋﻄﻴﺔ‪ .‬ﺩﺍ ﻟﻮ ﺍﻟﺸﺒﺎﺏ‬
‫ﻋﺮﻓﻮﺍ ﻛﺪﺍ ﻫﺎﻧﻼﻗﻰ ﺍﻟﻜﻨﺎﺋﺲ ﻣﻠﻴﺎﻧﺔ ﺑﺎﻟﺘﺎﺋﺒﲔ‪ ،‬ﻭﺍﳋﺪﻣﺔ ﺍﻧﺘﻌﺸﺖ‬
‫ﺑﺎﻟﻜﺎﺭﺯﻳﻦ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻌﻼ ﻳﺎ ﺍﺑﲎ‪ .‬ﻓﺸّﺪ ﺣﻴﻠﻚ ﻭﺟﺎﻫﺪ ﺿﺪ ﺍﳋﻄﻴﺔ ﻭﺇﻥ‬
‫ﺳﻘﻄﺖ ﻗﻢ ﺑﺴﺮﻋﺔ ﻭﺧﻠﻴﻚ ﺯﻯ ﺍﻟﺸﻬﺪﺍء ﻭﻋﺶ ﻟﻠﻤﺴﻴﺢ ﻭﻟﻴﺲ‬
‫ﻷﺟﻞ ﺍﻟﺬﺍﺕ ﺍﻟﻌﺘﻴﻘﺔ ﻭﺷﻬﻮﺍﺕ ﺍﳉﺴﺪ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺳﺆﺍﻝ ﺗﺎﱏ ﻳﺎ ﺃﰉ ﻛﺘﲑ ﺑﻴﻴﺠﻰ ﺍﻟﺸﻴﻄﺎﻥ ﻭﳛﺎﺭﺑﲎ ﻭﻳﻘﻮﻝ‬
‫ﱃ ﺃﻧﺖ ﺟﺪﻓﺖ ﻋﻠﻰ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ‪ ،‬ﺃﻧﺖ ﻣﺎﻟﻜﺶ ﺗﻮﺑﺔ‪ ،‬ﺃﻧﺖ‬
‫ﺿﻌﺖ ﺧﻼﺹ!! ﻋﻠﺸﺎﻥ ﻣﻜﺘﻮﺏ ﺃﻥ ﻣﻦ ﺟﺪﻑ ﻋﻠﻰ ﺍﻟﺮﻭﺡ‬
‫ﺍﻟﻘﺪﺱ ﻟﻦ ﻳﻐﻔﺮ ﻟﻪ‪ .‬ﺃﻋﻤﻞ ﺇﻳﻪ ﻫﻞ ﻓﻌﻼ ﺃﻧﺎ ﺟﺪﻓﺖ ﻭﻫﻞ ﻓﻌﻼ‬
‫ﻣﺎﻟﻴﺶ ﺗﻮﺑﺔ؟!‬
‫ﻗﺎﻝ)‪‬ﺪﻭء(‪ :‬ﺳﺆﺍﻝ ﺭﺍﺋﻊ ﻳﺎ ﺍﺑﲎ ﻭﻓﻴﻪ ﻧﺎﺱ ﻛﺘﲑ ﺑﺘﺘﺤﺎﺭﺏ ﺑﻴﻪ‪.‬‬
‫ﻭﺍﻟﺸﻴﻄﺎﻥ ﺑﻴﺴﺘﺨﺪﻣﻪ ﻋﻠﺸﺎﻥ ﺍﻟﻮﺍﺣﺪ ﻳﻴﺄﺱ‪ .‬ﺫﻛﺮ ﱃ ﺷﺨﺺ ﻫﺬﻩ‬
‫ﺍﻟﻘﺼﺔ ﻗﺎﻝ "ﳌﺎ ﻛﻨﺖ ﰲ ﺍﺑﺘﺪﺍﺋﻰ ﻭﺯﻋﻮﺍ ﻋﻠﻴﻨﺎ ﺇﳒﻴﻞ ﺻﻐﲑ ﻭﻋﻠﻤﻮﻧﺎ‬
‫ﻧﻘﺮﺃ ﻓﻴﻪ ﻭﳌﺎ ﻗﺮﻳﺖ ﺍﳉﺰء ﺍﻟﻠﻰ ﻓﻴﻪ ﺑﻴﻘﻮﻝ ﻭﻣﻦ ﺟﺪﻑ ﻋﻠﻰ ﺍﻟﺮﻭﺡ‬
‫ﺍﻟﻘﺪﺱ ﻟﻦ ﻳﻐﻔﺮ ﻟﻪ‪ ،‬ﺟﺎءﱐ ﺍﻟﻔﻜﺮ ﻭﻗﺎﻝ ﱃ "ﺃﻧﺖ ﺟﺪﻓﺖ ﻋﻠﻰ‬

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‫ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ‪ ،‬ﺃﻧﺖ ﺟﺪﻓﺖ‪ ،‬ﻣﺎﻓﻴﺶ ﺗﻮﺑﺔ" ﻭﻛﻨﺖ ﺑﺄﺳﺪ ﺃﺫﱏ ﻛﻤﺎ‬
‫ﻟﻮ ﺃﻥ ﺍﻟﺼﻮﺕ ﺟﺎﻯ ﻣﻦ ﺍﳋﺎﺭﺝ ﻭﳌﺎ ﺃﺭﻓﻊ ﻳﺪﻯ ﻳﻴﺠﻰ ﺍﻟﺼﻮﺕ ﻣﺮﺓ‬
‫ﺗﺎﻧﻴﺔ "ﺟﺪﻑ ﺟﺪﻑ ﺍﺷﺘﻢ ﺍﺷﺘﻢ" ﰒ ﻳﻘﻮﻝ "ﺃﻧﺖ ﺟﺪﻓﺖ ﺟﺪﻓﺖ"‬
‫ﻗﻠﺖ‪ :‬ﺃﻧﺎ ﻓﻌﻼ ﺑﻴﺤﺼﻞ ﻣﻌﺎﻳﺎ ﻛﺪﺍ ﰲ ﺑﻌﺾ ﺍﻷﻭﻗﺎﺕ‪ ،‬ﻟﻜﻦ ﺇﻳﻪ‬
‫ﺍﳊﻞ؟‬
‫ﻗﺎﻝ‪ :‬ﺍﳊﻞ ﺃﻧﻨﺎ ﻧﻔﻬﻢ ﺍﻵﻳﺔ ﺻﺢ‪ .‬ﻓﺎﻟﺘﺠﺪﻳﻒ ﻋﻠﻰ ﺍﻟﺮﻭﺡ‬
‫ﺍﻟﻘﺪﺱ ﻳﻌﲎ ﺭﻓﺾ ﺗﺎﻡ ﻭﻣﺴﺘﻤﺮ ﻟﻌﻤﻞ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺩﺍﺧﻠﻨﺎ‪.‬‬
‫ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻟﻪ ﻋﻤﻼﻥ‪:‬‬
‫‪ .‬ﺃﻭﳍﻤﺎ ﰲ ﻏﲑ ﺍﳌﺆﻣﻨﲔ ﻟﻜﻰ ﻳﺆﻣﻨﻮﺍ ﺑﺄﻥ ﺍﳌﺴﻴﺢ ﺭﺏ‪،‬‬
‫ﻓﻤﻜﺘﻮﺏ ﺃﻧﻪ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﺣﺪ ﺃﻥ ﻳﻘﻮﻝ ﺃﻥ ﺍﳌﺴﻴﺢ ﺭﺏ ﺇﻻ ﺑﺎﻟﺮﻭﺡ‬
‫ﺍﻟﻘﺪﺱ)‪١‬ﻛﻮ‪ .(٣ :١٢‬ﻓﺎﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻳﻌﻤﻞ ﰲ ﺩﺍﺧﻞ ﺍﻟﻘﻠﺐ‬
‫ﻭﻳﻘﻮﻝ "ﺁﻣﻦ ﺑﺎﳌﺴﻴﺢ ﺁﻣﻦ ﺑﺎﳌﺴﻴﺢ" ﻓﻠﻮ ﺭﻓﺾ ﺍﻟﺸﺨﺺ ﺻﻮﺕ‬
‫ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻭﻇﻞ ﰲ ﺭﻓﺾ ﻣﺴﺘﻤﺮ ﻟﻦ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﳜﻠﺺ ﻭﻟﻦ‬
‫ﻳﺄﺗﻰ ﻟﻠﻤﺴﻴﺢ ﻣﺼﺪﺭ ﺍﳊﻴﺎﺓ ﻭﻳﺬﻟﻚ ﻳﺒﻘﻰ ﺍﳌﻮﺕ‪ .‬ﻟﺬﻟﻚ ﺍﻟﺮﺏ‬
‫ﻳﺴﻮﻉ ﻗﺎﻝ ﻫﺬﻩ ﺍﻵﻳﺔ "ﺃﻣﺎ ﻣﻦ ﺟﺪﻑ ﻋﻠﻰ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻓﻠﻦ ﻳﻐﻔﺮ‬
‫ﻟﻪ" ﻋﻨﺪﻣﺎ ﺃﺧﺮﺝ ﺷﻴﺎﻃﲔ ﻭﺍﻟﻔﺮﻳﺴﲔ ﺭﻓﻀﻮﺍ ﺍﻹﳝﺎﻥ ﺑﻪ ﻭﻗﺎﻟﻮﺍ ﺃﻥ‬
‫ﻣﻌﻪ ﺑﻌﻠﺰﺑﻮﻝ‪ .‬ﻓﺎﻟﺮﻭﺡ ﻳﻌﻤﻞ ﻓﻴﻬﻢ ﻭﻳﻘﻮﻝ ﳍﻢ ﻫﺬﻩ ﻣﻌﺠﺰﺓ‪ ،‬ﻫﺬﻩ‬

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‫ﺃﺻﺒﻊ ﺍﷲ‪ ،‬ﻭﻟﻜﻨﻬﻢ ﻛﺎﻧﻮﺍ ﳚﺪﻓﻮﻥ ﻭﻳﺮﻓﻀﻮﻥ ﻭﻳﻘﻮﻟﻮﻥ ﻻ ﻫﺬﺍ‬
‫ﺑﻌﻠﺰﺑﻮﻝ‪ ،‬ﻓﻤﻦ ﻳﺼﺮ ﻋﻠﻰ ﻋﺪﻡ ﺇﳝﺎﻧﻪ ﺑﺎﳌﺴﻴﺢ )ﺭﻓﺾ ﻋﻤﻞ ﺍﻟﺮﻭﺡ‬
‫ﺍﻟﻘﺪﺱ( ﻫﺬﺍ ﻟﻦ ﳜﻠﺺ‪.‬‬
‫ﺍﻟﻌﻤﻞ ﺍﻟﺜﺎﱏ ﰲ ﺍﳌﺆﻣﻨﲔ ﻟﻜﻰ ﻳﺘﻮﺑﻮﺍ ﻋﻨﺪﻣﺎ ﳜﻄﺌﻮﺍ‪ .‬ﻓﺎﻟﺮﻭﺡ‬
‫ﻳﺒﻜﺖ ﻋﻠﻰ ﺍﳋﻄﻴﺔ ﻭﻳﻘﻮﻝ‬
‫اﻟﺘﺸﺎﻣﺦ ﻣﻊ اﻟﺨﻄﻴﺌﺔ ﻃﺎﻣﺔ‬
‫ﻛﺒﺮي أن ﻛﺎن اﻟﺬى ﻳﻌﻤﻞ‬ ‫ﻟﻺﻧﺴﺎﻥ "ﻗﺪﻡ ﺗﻮﺑﺔ ﺍﺭﺟﻊ‬
‫ﺻﻼﺣﺎ ﻳﻔﻘﺪ ﺗﻌﺒﻪ أن اﻧﺘﻔﺦ‬ ‫ﻟﻠﻤﺴﻴﺢ" ﻓﺈﻥ ﺭﻓﺾ ﺍﻹﻧﺴﺎﻥ‬
‫ﻓﻜﻢ ﻳﻜﻮن إﺛﻢ اﻟﺬى ﻳﻀﻴﻒ‬
‫إﻟﻰ ﺧﻄﺎﻳﺎه ﺧﻄﻴﺌﺔ اﻟﺘﺸﺎﻣﺦ‬ ‫ﻋﻤﻞ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻭﻇﻞ ﰲ‬
‫ﻻن ﻣﺜﻞ ﻫﺬا ﻻ ﻳﻘﺪر أن‬
‫ﺭﻓﻀﻪ ﻭﱂ ﻳﺘﺐ ﻭﻣﺎﺕ ﰲ‬
‫ﻳﻤﺎرس اﻟﺘﻮﺑﺔ‪.‬‬
‫‪...‬ﻳﻮﺣﻨﺎ ذﻫﺒﻰ اﻟﻔﻢ ‪..‬‬ ‫ﺧﻄﻴﺘﻪ ﻭﻫﻮ ﺭﺍﻓﺾ ﻟﺼﻮﺕ‬
‫ﺍﻟﺮﻭﺡ ﰲ ﺩﺍﺧﻠﻪ ﻟﻦ ﳜﻠﺺ ﺑﻞ‬
‫ﻳﻬﻠﻚ‪ .‬ﻣﺶ ﳎﺮﺩ ﺻﻮﺕ ﺃﻭ ﳎﺮﺩ ﻭﺳﻮﺍﺱ ﻳﺘﻌﺒﻚ ﻭﻳﺸﻮﺷﻚ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺃﺭﺣﺘﲎ ﻳﺎ ﺃﰉ ﻣﻦ ﻫﺬﻩ ﺍﻟﻮﺳﺎﻭﺱ ﺍﻟﱴ ﻛﺎﻧﺖ ﺗﻘﻠﻘﲎ‪.‬‬
‫ﻟﻜﻦ ﳌﺎ ﺃﺧﻄﺊ ﻣﺶ ﻛﺪﺍ ﺑﺮﻓﺾ ﻋﻤﻞ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻭﺃﺟﺪﻑ؟‬
‫ﻗﺎﻝ‪ :‬ﻛﻠﻤﺔ ﲡﺪﻳﻒ ﰲ ﺍﻷﺻﻞ ﺍﻟﻠﻐﻮﻯ )ﻣﻀﺎﺭﻉ ﺗﺎﻡ ﻣﺴﺘﻤﺮ‪-‬‬
‫ﳚﺪﻑ ﺍﻵﻥ ﻭﻣﺴﺘﻤﺮ ﺇﱃ ﺍﻷﺑﺪ( ﻳﻌﲎ ﻣﻦ ﻳﻈﻞ ﻃﻮﺍﻝ ﻋﻤﺮﻩ ﺭﺍﻓﺾ‬

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‫ﺍﻟﺘﻮﺑﺔ ﺃﻭ ﻳﻈﻞ ﻃﻮﺍﻝ ﻋﻤﺮﻩ ﺭﺍﻓﺾ ﺍﻹﳝﺎﻥ‪ ،‬ﻟﻜﻦ ﻟﻮ ﺗﺎﺏ ﺃﻭ ﺁﻣﻦ‬
‫ﻛﺪﺍ ﻣﺶ ﲡﺪﻳﻒ‪.‬‬
‫ﻓﻤﻦ ﻳﻨﻜﺮ ﺍﳌﺴﻴﺢ‪ ،‬ﻳﻨﻜﺮﻩ ﻷﻧﻪ ﳜﺎﻑ ﻋﻠﻰ ﺫﺍﺗﻪ‪ ،‬ﻓﻌﻨﺪﻣﺎ ‪‬ﺘﻢ‬
‫ﺑﺎﻟﺬﺍﺕ ﻋﻠﻰ ﺣﺴﺎﺏ ﺍﻟﺸﻬﺎﺩﺓ ﷲ‪ ،‬ﻛﺄﳕﺎ ﻟﻮ ﺇﻧﻨﺎ ﺳﻨﻘﺪﺭ ﺃﻥ ﳓﻤﻲ‬
‫ﺃﻧﻔﺴﻨﺎ‪ ،‬ﺃﻭ ﺇﻧﻨﺎ ﳔﺎﻑ ﻋﻠﻰ ﺃﻧﻔﺴﻨﺎ ﺃﻛﺜﺮ ﻣﻦ ﺍﷲ‪ ،‬ﻛﻤﺎ ﻟﻮ ﺃﻥ ﺃﺣﺪﴽ‬
‫ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺆﺫﻳﻨﺎ ﺑﺪﻭﻥ ﺇﺫﻥ ﺃﺑﻴﻨﺎ ﺍﻟﺴﻤﺎﻭﻱ‪ .‬ﻭﻧﻨﺴﻰ ﻗﻮﻝ ﺍﻟﺮﺏ‬
‫ﻳﺴﻮﻉ "ﻻ ﲣﺎﻓﻮﺍ ﻣﻦ ﺍﻟﺬﻳﻦ ﻳﻘﺘﻠﻮﻥ ﺍﳉﺴﺪ ﻭﻟﻜﻦ ﺍﻟﻨﻔﺲ ﻻ ﻳﻘﺪﺭﻭﻥ‬
‫ﺃﻥ ﻳﻘﺘﻠﻮﻫﺎ ﺑﻞ ﺧﺎﻓﻮﺍ ﺑﺎﳊﺮﻱ ﻣﻦ ﺍﻟﺬﻱ ﻳﻘﺪﺭ ﺃﻥ ﻳﻬﻠﻚ ﺍﻟﻨﻔﺲ‬
‫ﻭﺍﳉﺴﺪ ﻛﻠﻴﻬﻤﺎ ﰲ ﺟﻬﻨﻢ)ﻣﺖ‪ .(٢٨ :١٠‬ﻭﻫﻜﺬﺍ ﳓﻦ ﺭﻓﻀﻨﺎ‬
‫ﺍﻟﺸﻬﺎﺩﺓ ﷲ ﰲ ﺑﻼﺩﻧﺎ ﺣﱴ ﺿﻌﻨﺎ ﻳﺎ ﺍﺑﲎ‪.‬‬
‫ﻗﻠﺖ)ﺑﺎﺳﺘﻐﺮﺍﺏ(‪ :‬ﻛﻴﻒ ﻳﺎ ﺃﰉ؟!‬
‫ﻗﺎﻝ‪ :‬ﻣﻨﺬ ﳎﻲء ﻣﺎﺭﻣﺮﻗﺲ ﻭﺑﺸﺮﻧﺎ ﺑﺎﳌﺴﻴﺤﻴﺔ ﻣﻦ ﻋﺸﺮﻳﻦ ﻗﺮﻥ‪.‬‬
‫ﻣﺎﺫﺍ ﻓﻌﻠﻨﺎ؟! ﻛﺜﲑ ﻣﻦ ﺩﻭﻝ ﺃﻓﺮﻳﻘﻴﺎ ﻭﺩﻭﻝ ﺁﺳﻴﺎ ﻛﻤﺎ ﻫﻰ ﻻ ﺗﻌﺮﻑ‬
‫ﺍﷲ؟! ﻓﲔ ﺍﻟﻜﺮﺍﺯﺓ)ﻓﻘﻂ ﻣﻬﺮﺟﺎﻧﺎﺕ ﻭﻧﺸﺎﻃﺎﺕ ﻟﻜﻦ ﻻ ﲤﺖ‬
‫ﻟﻠﻜﺮﺍﺯﺓ ﺑﺸﺊ ﺃﺻﺒﺤﺖ ﻛﻠﻤﺔ ﺍﻟﻜﺮﺍﺯﺓ ﳎﺮﺩ ﻛﻠﻤﺔ‪ ،‬ﺃﻭ ﻛﺮﺍﺯﺓ‬
‫ﺍﻟﻨﺸﺎﻁ ﻭﻛﺮﺍﺯﺓ ﺍﳌﻌﻠﻮﻣﺎﺕ ﻭﺍﳌﺴﺎﺑﻘﺎﺕ ﻟﻜﻦ ﻓﲔ ﻛﺮﺍﺯﺓ ﺍﻟﻐﻔﺮﺍﻥ‬

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 ‫ ﻛﺮﺍﺯﺓ ﺍﻹﳒﻴﻞ ﺍﳊﻘﻴﻘﻴﺔ!! ﻓﲔ ﺍﻟﺸﻬﺎﺩﺓ‬.‫ﻭﻛﺮﺍﺯﺓ ﺍﳊﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ‬
.!!‫ﻟﻠﻤﺴﻴﺢ!! ﺧﻔﻨﺎ ﻋﻠﻰ ﺃﻧﻔﺴﻨﺎ ﻭﻋﻠﻰ ﺃﺟﺴﺎﺩﻧﺎ ﺧﻔﻨﺎ ﻣﻦ ﺍﳌﻮﺕ‬


        
         
         
 
‫ ﻭﻣﺎ ﻫﻲ ﺍﻟﻨﻘﻄﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻳﺎ ﺃﰊ ﻣﻦ ﺃﺷﻜﺎﻝ ﺍﻟﺬﺍﺕ ﰲ‬:‫ﻗﻠﺖ‬
‫ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﷲ؟‬
:‫ ﺍﻟﻨﻘﻄﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻫﻲ‬:‫ﻗﺎﻝ‬
‫رﻓﺾ ﺗﻌﺎﻟﻴﻢ اﷲ ﺑﻌﺪم اﻟﺘﻮﺑﺔ‬

‫ ﻭﻣﺎ ﻣﻌﲎ ﺫﻟﻚ ﻫﻞ ﻋﺪﻡ ﺍﻟﺘﻮﺑﺔ ﺃﻳﻀﴼ ﺷﻜﻞ ﻣﻦ ﺃﺷﻜﺎﻝ‬:‫ﻗﻠﺖ‬

‫ﺍﻟﺬﺍﺕ؟‬
‫ ﻓﻘﺪ ﺃﻋﺮﻑ ﺃﻥ ﺍﷲ ﻣﻮﺟﻮﺩ ﻭﺃﻗﻮﻝ ﺃﻧﲏ‬،‫ ﻧﻌﻢ ﻳﺎ ﺍﺑﲏ‬:‫ﻗﺎﻝ‬
‫ ﻓﻘﺪ‬.‫ ﻭﻟﻜﻦ ﺃﺭﻓﺾ ﺗﻌﺎﻟﻴﻤﻪ ﺑﺄﻓﻌﺎﱄ ﻭﺳﻠﻮﻛﻲ‬،‫ﻣﺴﻴﺤﻲ ﺑﻜﻠﻤﺎﰐ‬

١٨
‫ﺃﺫﻫﺐ ﺇﱃ ﺍﻟﻜﻨﻴﺴﺔ ﻭﺃﺻﻠﻲ ﻭﺃﺗﻨﺎﻭﻝ ﻭﻟﻜﲏ ﻣُـﺼّﺮ ﺃﻥ ﺃﻓﻌﻞ ﺧﻄﺎﻳﺎ‬
،‫ ﻭﻗﺪ ﺗﻜﻮﻥ ﺧﻄﻴﺔ ﺷﻜﻠﻬﺎ ﺑﺴﻴﻂ ﳎﺮﺩ ﺷﺘﻴﻤﺔ‬،‫ﻣﻌﻴﻨﺔ ﻭﺃﺑﺮﺭﻫﺎ‬
‫ ﻭﻟﻜﻦ ﻣﻊ ﺇﺻﺮﺍﺭﻯ‬،‫ ﺇﺩﺍﻧﺔ‬،‫ ﻋﺪﻡ ﻏﻔﺮﺍﻥ ﻟﺸﺨﺺ‬،‫ﻧﻈﺮﺍﺕ ﺷﺮﻳﺮﺓ‬
.‫ﻋﻠﻴﻬﺎ ﻗﺪ ﺗﺆﺩﻯ ﰉ ﺇﱃ ﺟﻬﻨﻢ‬
‫ﻓﻴﻘﻮﻟﻮن ﷲ اﺑﻌﺪ ﻋﻨﺎ‬
‫ ﺟﻬﻨﻢ!! ﻭﻟﻜﻦ ﺇﻥ ﻛﻨﺖ‬:‫ﻗﻠﺖ‬
‫وﺑﻤﻌﺮﻓﺔ ﻃﺮﻗﻚ ﻻ ﻧﺴﺮ‬ ‫ﺿﻌﻴﻔﴼ ﺃﻣﺎﻡ ﺍﳋﻄﻴﺔ ﻭﻻ ﺃﺭﻳﺪ ﺃﻥ‬
(١٤ : ٢١‫)اي‬
‫ ﻫﻞ ﻫﺬﺍ ﻧﻮﻉ ﻣﻦ ﺍﻟﺬﺍﺕ ﻳﺎ‬،‫ﺃﻓﻌﻠﻬﺎ‬
‫ﺃﰊ؟‬
:‫ﻗﺎﻝ‬
     
     
     

     
      


١٩
 ‫اﻋﺮﻓﻲ ﻓﻘﻂ‬
‫ﻭﻟﻜﲏ ﻫﻨﺎ ﺃﺗﻜﻠﻢ ﻋﻦ ﺍﳋﻄﻴﺔ ﺍﻟﱵ ﻻ ﺃﺭﻳﺪ‬
‫إﺛﻤﻚ اﻧﻚ‬ ‫ﺃﻥ ﺃﺗﻮﺏ ﻋﻨﻬﺎ‪ .‬ﻋﻦ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻳﻦ ﻳﻘﻮﻟﻮﻥ "ﺧﻠﻴﻨﺎ‬
‫إﻟﻰ اﻟﺮب‬
‫اﻟﻬﻚ أذﻧﺒﺖ‬ ‫ﻧﻌﻴﺶ‪ ،‬ﺇﺣﻨﺎ ﺷﺒﺎﺏ‪ ،‬ﺃﺣﺴﻦ ﻣﻦ ﻏﲑﻧﺎ‪ ،‬ﻧﺘﻮﺏ‬
‫)ار‪(١٣ :٣‬‬
‫ﺑﻌﺪﻳﻦ‪ ،‬ﺩﻱ ﺧﻄﻴﺔ ﻧﺺ ﻧﺺ‪ ".......،‬ﻫﺆﻻء‬
‫ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺮﻓﻀﻮﻥ ﺍﻟﻮﺻﻴﺔ‪ ،‬ﻟﻜﻲ ﻳﻌﻴﺸﻮﺍ‪ .‬ﻛﻤﺎ‬
‫ﻟﻮ ﺃﻥ ﺍﷲ ﻻ ﻳﺮﻳﺪﻫﻢ ﺃﻥ ﻳﻌﻴﺸﻮﺍ ﻭﺃﻥ ﺍﻟﻮﺻﻴﺔ ﻓﻴﻬﺎ ﻣﻮ‪‬ﻢ ﻭﺗﻌﺒﻬﻢ‪،‬‬
‫ﻭﻟﻜﻦ ﺍﻟﻌﻜﺲ ﻫﻮ ﺍﻟﺼﺤﻴﺢ ﻳﺎ ﺍﺑﲏ‪ ،‬ﻓﻤﻦ ﻳﺘﺮﻙ ﻭﺻﻴﺔ ﺍﳌﺴﻴﺢ ﻫﻮ‬
‫ﺍﻟﺬﻱ ﳝﻮﺕ ﻭﻳﻀﻴﻊ ﻳﺎ ﺍﺑﲏ "ﻫﻨﺎ ﻭﻫﻨﺎﻙ"‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻛﻴﻒ ﻳﺎ ﺃﰊ؟‬
‫ﻗﺎﻝ‪ :‬ﻣﺜﻼً ﻣﻦ ﻳﻈﻦ ﺃﻥ ﺍﳌﺨﺪﺭﺍﺕ ﻓﻴﻬﺎ ﺳﻌﺎﺩﺓ‪ ،‬ﻓﻌﻨﺪﻣﺎ ﻳﺄﺧﺬ‬
‫ﺃﻭﻝ ﺟﺮﻋﺔ ﻣﻦ ﺍﳌﺨﺪﺭ‪ ،‬ﺗﺼﲑ ﺍﳊُﺠﺮﺓ ﻗﺼﺮﴽ ﻭﻳﻨﺴﻰ ﻛﻞ ﺃﺗﻌﺎﺑﻪ‬
‫ﻭﻳﻈﻦ ﺃﻧﻪ ﰲ ﳑﻠﻜﺔ ﺍﻟﺴﻌﺎﺩﺓ ﻭﻟﻜﻦ ﺳﺮﻋﺎﻥ ﻣﺎ ﺗﺰﻭﻝ ﻫﺬﻩ ﺍﻟﺴﻌﺎﺩﺓ‪،‬‬
‫ﻭﻳﺮﺟﻊ ﺑﻘﺴﻮﺓ ﺇﱃ ﺍﻟﻮﺍﻗﻊ ﻭﺇﱃ ﺍﻷﱂ ﻭﺍﻟﺘﻌﺐ‪ ،‬ﻭﻣﻊ ﺍﻟﻮﻗﺖ ﻳﺰﻳﺪ‬
‫ﺍﳉﺮﻋﺔ ﺣﱴ ﻳﺴﻌﺪ ﻭﻟﻜﻨﻪ ﻟﻦ ﳚﺪ ﻭﻳﻈﻞ ﳚﺮﻱ ﻭﺭﺍء ﺍﻟﺴﺮﺍﺏ ﺣﱴ‬
‫ﺗﻀﻴﻊ ﺻﺤﺘﻪ ﻭﻳﻌﻴﺶ ﰲ ﺗﻌﺎﺳﺔ ﺣﱴ ﺗﻨﺘﻬﻲ ﺣﻴﺎﺗﻪ‪.‬‬
‫ﻭﺃﻳﻀﺎ ﻣﻦ ﻳﻈﻦ ﺃﻥ ﺍﻹﺑﺎﺣﻴﺔ ﺃﻭ ﺍﻟﻌﺎﺩﺍﺕ ﺍﻟﺸﺮﻳﺮﺓ ﻓﻴﻬﺎ ﺳﻌﺎﺩﺓ‪،‬‬
‫ﻓﲑﻯ ﺍﳌﻨﺎﻇﺮ ﺍﳌﻌﺜﺮﺓ ﻭﻳﻔﺮﺡ ﺃﻭ ﻳﻮﻫﻢ ﻧﻔﺴﻪ ﺃﻧﻪ ﻛﺬﻟﻚ‪ ،‬ﻭﻳﻈﻞ ﻛﻞ‬

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‫ﻳﻮﻡ ﻳﺒﺤﺚ ﻋﻤﺎ ﻫﻮ ﺃﻛﺜﺮ ﺇﺛﺎﺭﺓ ﻟﻴﺠﺪ ﺍﻟﻨﺸﻮﺓ ﺍﻷﻭﱃ‪ ،‬ﻓﻠﻦ ﳚﺪ‪ ،‬ﻭﰲ‬
‫ﺃﻋﻤﺎﻗﻪ ﻳﺸﻌﺮ ﺑﺎﻟﺬﻧﺐ ﻭﺍﻷﱂ‪ ،‬ﻭﻳﻈﻞ ﳚﺮﻱ ﻭﺭﺍء ﺍﻟﺴﺮﺍﺏ ﻭﺗﻀﻴﻊ‬
‫ﺻﺤﺘﻪ ﻭﺗﻀﻴﻊ ﻧﻔﺴﻴﺘﻪ ﻭﻳﻈﻞ ﻛﺬﻟﻚ ﺣﱴ ﺗﻀﻴﻊ ﺣﻴﺎﺗﻪ ﺇﻥ ﱂ ﻳﺘﺐ‬
‫ﻭﻳﺮﺟﻊ‪ .‬ﻓﺈﻥ ﺭﺟﻊ ﻳﺘﺤﺮﺭ ﻭﻳﻔﺮﺡ ﺑﻪ ﺍﷲ ﺃﻛﺜﺮ ﻣﻦ ﺍﻷﺑﺮﺍﺭ ﻭﻳﻌﻮﺿﻪ‬
‫ﻋﻦ ﺃﺗﻌﺎﺑﻪ ﻭﻋﻦ ﺳﻨﲔ ﺍﻟﺸﻘﺎء‪ .‬ﻭﻟﻜﻦ ﻣﻦ ﻳﻜﺎﺑﺮ )ﺃﻭ ﻳﻴﺄﺱ‪-‬ﻭﻫﺬﺍ‬
‫ﺻﻮﺭ ﺧﻔﻴﺔ ﻟﻠﻜﱪﻳﺎء( ﻳﻌﻴﺶ ﻋﺒﺪ ﻟﺬﺍﺗﻪ ﻭﻟﺬّﺍﺗﻪ ﻳﻨﺤﺪﺭ ﻣﻦ ﺳﻲء‬
‫ﻷﺳﻮﺃ ﻭﺗﺘﺂﻛﻞ ﺣﻴﺎﺗﻪ ﻭﻳﻔﲎ ﺟﺴﺪﻩ ﻭﺗﺪﻣﺮ ﻧﻔﺴﻴﺘﻪ‪.‬‬
‫‪      ‬‬
‫‪        ‬‬
‫‪ ‬‬
‫ﻳﻮﺑﺨﻚ ﺷﺮك‪ .‬وﻋﺼﻴﺎﻧﻚ‬
‫ﻓﻮﺻﻴﺔ ﺍﷲ ﻫﻲ ﻟﻠﺤﻴﺎﺓ ﻭﻣﻦ ﻳﺘﺒﻌﻬﺎ ﳚﺪ‬
‫ﻳﺆدﺑﻚ ﻓﺎﻋﻠﻤﻲ واﻧﻈﺮي إن‬ ‫ﺣﻴﺎﺗﻪ‪ ،‬ﻫﻨﺎ ﰲ ﻗﻤﺔ ﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﻟﻔﺮﺡ‬
‫ﺗﺮﻛﻚ اﻟﺮب اﻟﻬﻚ‬
‫ﺷﺮ و ﻣﺮ‬ ‫ﺍﳊﻘﻴﻘﻲ‪ ،‬ﻭﺇﻥ ﻭﺟﺪ ﺑﻌﺾ ﺍﻟﻀﻴﻖ ﺍﻟﺬﻱ‬
‫)ار‪(١٩ : ٢‬‬
‫ﻳﻘﺎﺑﻞ ﻛﻞ ﺍﻟﺒﺸﺮﻳﺔ ﻭﲨﻴﻊ ﺍﻟﻨﺎﺱ ﻷﻧﻨﺎ ﰲ‬
‫ﻋﺎﱂ ﺍﻷﺗﻌﺎﺏ‪ ،‬ﻭﻟﻜﻨﻪ ﻳﺘﻌﺰﻯ ﻋﻦ ﻛﻞ ﺫﻟﻚ ﺑﺘﻌﺰﻳﺎﺕ ﺍﷲ ﻟﻪ‪ ،‬ﻭﰲ‬
‫ﺍﻟﻨﻬﺎﻳﺔ ﻓﺮﺡ ﻻ ﻳُﻨﻄﻖ ﺑﻪ ﻭﳎﻴﺪ ﻭﺍﻷﺑﺪﻳﺔ ﺍﻟﺴﻌﻴﺪﺓ ﺗﻨﺘﻈﺮﻩ‪.‬‬

‫‪٢١‬‬
‫ﺑﻴﻨﻤﺎ ﻣﻦ ﻳﺮﻓﺾ ﺍﷲ‪ ،‬ﻳﻌﻴﺶ ﻫﻨﺎ ﰲ ﺗﻌﺎﺳﺔ ﻭﻣﺮﺍﺭﺓ ﻧﺘﻴﺠﺔ ﺍﳋﻄﻴﺔ‬
‫ﻭﺍﻟﺘﻤﺘﻊ ﺍﻟﻮﻗﱵ ‪‬ﺎ ﻳﻨﺘﻬﻲ ﺳﺮﻳﻌﴼ‪ ،‬ﺑﻌﺪ ﺳﺎﻋﺎﺕ ﺑﻞ ﻗﻞ ﳊﻈﺎﺕ‪ .‬ﻫﻞ‬
‫ﺗﻌﻠﻢ ﻣﻘﺪﺍﺭ ﺯﻣﻦ ﲤﺘﻊ ﺍﳋﻄﻴﺔ؟!‬
‫ﻗﻠﺖ‪ :‬ﻻ ﻳﺎ ﺃﰉ‪ .‬ﻫﻞ ﳝﻜﻦ ﻗﻴﺎﺳﻪ؟!‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ .‬ﻓﻤﻘﺪﺍﺭ ﺯﻣﻦ ﺍﻟﺘﻤﺘﻊ ﺑﺎﳋﻄﻴﺔ ﻳﺴﺎﻭﻯ ﲤﺎﻣﺎ ﺯﻣﻦ ﲤﺘﻊ‬
‫ﺍﻹﻧﺴﺎﻥ ﺑﻄﻌﻢ ﺃﻛﻠﺔ ﻟﺬﻳﺬﺓ‪ ،‬ﻓﻘﻂ ﻳﺴﺎﻭﻯ ﺍﻟﺜﻮﺍﱏ ﺍﻟﱴ ﲤﺮ ﻋﻠﻰ‬
‫ﺍﻟﻠﺴﺎﻥ ﰒ ﻳﻨﺴﻰ‪ ،‬ﻭﻳﺘﺴﺎﻭﻯ ﻣﻦ ﺃﻛﻞ ﻓﺮﺍﺥ ﺃﻭ ﳊﻤﺔ ﲟﻦ ﺃﻛﻞ ﻓﻮﻝ‬
‫ﻭﻃﻌﻤﻴﺔ‪ ،‬ﻓﺒﻌﺪ ﳊﻈﺎﺕ ﺍﻟﺘﻤﺘﻊ ﺑﺎﳋﻄﻴﺔ)ﺳﻮﺍء ﳐﺪﺭﺍﺕ‪-‬ﺟﻨﺲ‪-‬‬
‫ﻋﺎﺩﺍﺕ‪-‬ﻣﻨﺎﻇﺮ ﻗﺒﻴﺤﺔ‪ (...‬ﳚﺪ ﺍﻹﻧﺴﺎﻥ ﻧﻔﺴﻪ ﰲ ﻗﻤﺔ ﺍﻹﺣﺒﺎﻁ‬
‫ﻭﺍﻟﻴﺄﺱ ﻭﺍﻟﺘﻌﺎﺳﺔ ﻭﺍﳊﺰﻥ ﻭﺍﻟﻀﻌﻒ ﺍﳉﺴﺪﻯ‪ ،‬ﻭﰲ ﺍﻟﻨﻬﺎﻳﺔ‪ ،‬ﺍﻷﺑﺪﻳﺔ‬
‫ﺍﻟﺘﻌﻴﺴﺔ ﺍﻟﱵ ﺗﻨﺘﻈﺮﻩ‪.‬‬
‫‪     ‬‬
‫‪       ‬‬
‫‪       ‬‬
‫‪ ‬‬
‫‪       ‬‬

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 ‫‪‬‬
‫‪ ‬‬
‫ﺳﺎﳏﲏ ﻳﺎ ﺍﺑﲏ ﻟﻮ ﺃﻃﻠﺖ ﻋﻠﻴﻚ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻻ ﻳﺎ ﺃﰊ ﺃﻧﺎ ﺳﻌﻴﺪ ﺟﺪﴽ‪ ،‬ﻓﺈﻧﻚ ﺍﻟﻴﻮﻡ ﺗﻮﺿﺢ ﱄ ﻣﻔﺎﻫﻴﻢ‬
‫ﻛﺜﲑﺓ‪ ،‬ﻭﺗﻌﺮﻓﲏ ﺍﻷﺳﺒﺎﺏ ﺍﳊﻘﻴﻘﻴﺔ ﻟﻠﺨﻄﻴﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻣﺮﺓ ﺛﻼﺛﺔ ﺷﺒﺎﺏ ﻣﻦ ﺍﻟﺼﻌﻴﺪ‪ ،‬ﺫﻫﺒﻮﺍ ﺇﱃ ﺍﻟﻘﺎﻫﺮﺓ ﻟﻴﺪﺭﺳﻮﺍ‬
‫ﰲ ﺍﳉﺎﻣﻌﺔ‪ ،‬ﻭﺳﻜﻨﻮﺍ ﰲ ﺷﻘﺔ ﻣﻊ ﺑﻌﻀﻬﻢ‪ ،‬ﻭﰲ ‪‬ﺎﻳﺔ ﺷﻬﺮ ﺩﻳﺴﻤﱪ‪،‬‬
‫ﺭﺁﻫﻢ ﺃﺣﺪ ﺃﺻﺪﻗﺎﺋﻬﻢ ﰲ ﺍﳉﺎﻣﻌﺔ ﻭﻗﺎﻝ ﳍﻢ‪" ،‬ﻣﺎ ﺗﻴﺠﻮﺍ ﻣﻌﺎﻧﺎ ﺭﺃﺱ‬
‫ﺍﻟﺴﻨﺔ ﰲ ﻛﻨﻴﺴﺔ ﺍﻟﺰﻳﺘﻮﻥ‪ ،‬ﺩﺍ ﺑﺘﺒﻘﻰ ﺳﻬﺮﺓ ﲨﻴﻠﺔ‪ ،‬ﺗﺴﺒﺤﺔ ﻛﻴﻬﻚ‬
‫ﻭﺗﻨﺘﻬﻲ ﺑﻘﺪﺍﺱ" ﻭﻋﻨﺪﻣﺎ ﻗﺎﻝ ﺫﻟﻚ ﺍﻧﻔﺠﺮﻭﺍ ﰲ ﺍﻟﻀﺤﻚ ﻛﻤﺎ ﻟﻮ ﺃﻧﻪ‬
‫ﻗﺎﻝ ﻧﻜﺘﻪ‪ ،‬ﻭﻗﺎﻝ ﺃﺣﺪﻫﻢ "ﺭﺃﺱ ﺍﻟﺴﻨﺔ ﻧﺮﻭﺡ ﺗﺴﺒﺤﺔ ﻟﻴﻪ ﻳﺎ ﺍﺑﲏ ﺇﻳﻪ‬
‫ﺍﻟﺘﺨﻠﻒ ﺩﻩ‪ ،‬ﺩﻩ ﺍﲰﻪ ﺣﱴ‪ ،‬ﻳﻮﻡ "ﺭﺃﺹ ﺍﻟﺴﻨﺔ" ﻳﻌﲏ "ﻧﺮﻗﺺ ﻭﻧﻔﺮﺡ‬
‫ﻓﻴﻪ" ﻭﻫﻨﺎ ﺍﻧﻔﺠﺮﻭﺍ ﰲ ﺍﻟﻀﺤﻚ ﻭﺃُﺣﺮﺝ ﺻﺪﻳﻘﻬﻢ ﺟﺪﴽ ﻓﺘﺮﻛﻬﻢ؛‬
‫ﰒ ﺑﻌﺪ ﻳﻮﻣﲔ ﺭﺁﻫﻢ ﺻﺪﻳﻖ ﳍﻢ ﻣﻦ ﺑﻠﺪﻫﻢ ﻭﻗﺎﻝ ﳍﻢ ﻣﺎ ﺗﻴﺠﻮﺍ ﻣﻌﺎﻧﺎ‬
‫ﺭﺃﺱ ﺍﻟﺴﻨﺔ‪ ،‬ﻗﺎﻟﻮﺍ ﻟﻪ ﻓﲔ؟ ﻗﺎﻝ ﺭﺍﳛﲔ ﺩﻳﺮ ﺍﻷﻧﺒﺎ ﺑﻴﺸﻮﻱ ﳓﻀﺮ‬
‫ﺍﻟﺘﺴﺒﺤﺔ ﰒ ﺍﻟﻘﺪﺍﺱ ﰲ ﺍﻟﱪﺍﻣﻮﺱ‪ ،‬ﻭﻫﻨﺎ ﺃﻳﻀﴼ ﺿﺤﻜﻮﺍ ﻭﻗﺎﻝ‬
‫ﺃﺣﺪﻫﻢ "ﻋﻴﺶ ﺃﻳﺎﻣﻚ ﻳﺎ ﺍﺑﲏ ﻛﻠﻬﺎ ﻛﺎﻡ ﺳﻨﺔ ﻭﺗﺮﺟﻊ ﻟﻠﺼﻌﻴﺪ‪،‬‬

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‫ﻭﺑﻌﺪﻳﻦ ﺣﺪ ﻳﺮﻭﺡ ﺩﻳﺮ ﰲ "ﻳﻮﻡ ﺭﻗﺺ ﺍﻟﺴﻨﺔ"! ﺇﻳﻪ ﺍﻟﻜﺂﺑﺔ ﺩﻱ‪،‬‬
‫ﻧﺴﻚ ﻭﻋﺒﺎﺩﺓ ﰲ ﺃﻭﻝ ﻳﻮﻡ ﰲ ﺍﻟﺴﻨﺔ"‪ .‬ﻗﺎﻝ ﺍﻟﺸﺎﺏ "ﻃﻴﺐ ﻫﺎﺗﺮﻭﺣﻮﺍ‬
‫ﻓﲔ؟" ﻗﺎﻟﻮﺍ "ﻃﺒﻌﴼ ﻫﺎﻧﻌﻴﺶ ﺣﻴﺎﺗﻨﺎ ﻫﺎﻧﺮﻭﺡ ﺷﺎﺭﻉ ﺍﳍﺮﻡ" ﻫﺎﻫﺎﻫﺎ‪.‬‬
‫ﻭﻓﻌﻼً ﰲ ﻟﻴﻠﺔ ﺭﺃﺱ ﺍﻟﺴﻨﺔ‪ ،‬ﺫﻫﺒﻮﺍ ﺇﱃ ﺷﺎﺭﻉ ﺍﳍﺮﻡ ﻭﻋﺎﺷﻮﺍ‬
‫ﺣﻴﺎ‪‬ﻢ ﻛﻤﺎ ﻳﻈﻨﻮﻥ)ﻭﻟﻜﻦ ﰲ ﺍﳊﻘﻴﻘﺔ ﻋﺎﺷﻮﺍ ﻣﻮ‪‬ﻢ(‪ ،‬ﻭﰲ ﺍﻟﺴﺎﻋﺔ‬
‫ﺍﻟﺮﺍﺑﻌﺔ ﺻﺒﺎﺣﴼ‪ ،‬ﺧﺮﺟﻮﺍ ﻟﲑﺟﻌﻮﺍ ﺇﱃ ﺍﻟﺸﻘﺔ ﻭﺑﻌﺪﻫﺎ ﺭﻛﺒﻮﺍ ﻋﺮﺑﺔ‬
‫ﺃﺣﺪﻫﻢ‪ ،‬ﻭﻗﺎﻝ ﻭﺍﺣﺪ ﻣﻨﻬﻢ "ﺇﻳﻪ ﺭﺃﻳﻜﻢ ﻳﺎ ﲨﺎﻋﺔ ﻧﻄﻠﻊ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ‬
‫ﺍﻟﺼﺤﺮﺍﻭﻱ ﻧﺸﻢ ﺷﻮﻳﺔ ﻫﻮﺍ ﻧﻨﺘﻌﺶ"‪ .‬ﻗﺎﻟﻮﺍ "ﻓﻜﺮﺓ ﻧﺸﻢ ﺷﻮﻳﺔ ﻫﻮﺍ‬
‫ﻧﻨﺘﻌﺶ‪ .‬ﻓﻌﻼً ﳏﺘﺎﺟﲔ ﻧﻨﻨﻨﺘﻌﺸﺶ ﻫﺎﻫﺎ"‪ .‬ﻭﻃﻠﻌﻮﺍ ﻋﻠﻰ ﺍﻟﺼﺤﺮﺍﻭﻱ‬
‫ﻋﺸﺎﻥ ﻳﺸﻤﻮﺍ ﺷﻮﻳﺔ ﻫﻮﺍ‪ ،‬ﻭﻛﺎﻥ ﻭﺍﺣﺪ ﺭﺍﻛﺐ ﻋﺮﺑﺔ ﻧﻘﻞ ﺛﻘﻴﻞ‬
‫ﻭﻛﺎﻥ ﻫﻮ ﻛﻤﺎﻥ ﺑﻴﻨﺘﻌﺶ‪ ،‬ﻭﺣﺪﺙ ﺍﻟﺼﺪﺍﻡ ﻣﻊ ﺑﻌﻀﻬﻢ‪ ،‬ﻣﺎﺕ ﺍﺛﻨﺎﻥ‬
‫ﻣﻨﻬﻢ ﻭﺍﻟﺜﺎﻟﺚ ﺍﻧﻜﺴﺮ ﺍﻟﻨﺼﻒ ﺍﻷﺳﻔﻞ ﻛﻠﻪ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻳﺎ ﻟﻠﻤﺄﺳﺎﺓ ﻳﺎ ﺃﰊ!!‬
‫ﻗﺎﻝ‪ :‬ﺣﻘﴼ ﻣﺄﺳﺎﺓ ﻳﺎ ﺍﺑﲏ‪ ،‬ﻓﻌﻨﺪﻣﺎ ﻧﻈﻦ ﺃﻧﻨﺎ ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﻌﻴﺶ‬
‫ﺑﻌﻴﺪﴽ ﻋﻦ ﺍﷲ‪ ،‬ﻭﻧﻈﻦ ﺃﻥ ﻭﺻﺎﻳﺎﻩ ﺛﻘﻴﻠﺔ‪ ،‬ﻭﻧﺮﻓﺾ ﺍﻟﺘﻮﺑﺔ ﺑﺈﺭﺍﺩﺗﻨﺎ ﻟﻜﻲ‬
‫ﻧﻌﻴﺶ ﻟﺬﻭﺍﺗﻨﺎ‪ ،‬ﻓﻨﻜﻮﻥ ﻫﻨﺎ ﰲ ﻗﻤﺔ ﺍﻟﺘﻌﺎﺳﺔ ﻭﺍﻟﺸﻘﺎء‪ ،‬ﳎﺮﺩ ﲤﺘﻊ ﻭﻗﱴ‬
‫ﻳﻨﺘﻬﻰ ﺳﺮﻳﻌﺎ ﻭﰲ ﺍﻟﻨﻬﺎﻳﺔ ﻣﻮﺕ ﺃﺑﺪﻱ ﻭﺇﻧﻔﺼﺎﻝ ﻋﻦ ﺍﷲ ﺇﱃ ﺍﻷﺑﺪ‪.‬‬

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 ‫‪     ‬‬
‫‪‬‬
‫‪      ‬‬
‫‪     ‬‬
‫‪ ‬‬
‫ﻓﺎﻹﻧﺴﺎﻥ ﺍﻟﺬﻯ ﳜﺘﺎﺭ ﺍﳋﻄﻴﺔ ﻟﻜﻰ ﳝﺘﻊ ﺫﺍﺗﻪ‪ ،‬ﻟﻜﻰ ﻳﺮﺿﻰ‬
‫ﺫﺍﺗﻪ‪ ،‬ﻟﻜﻰ ﻳﻌﻴﺶ ﻟﺬﺍﺗﻪ‪ .‬ﻫﻮ ﰲ ﺍﳊﻘﻴﻘﺔ ﻳﻌﻴﺶ ﻣﻮﺗﻪ‪ ،‬ﻛﻤﺎ ﻳﻘﻮﻟﻮﻥ‬
‫"ﻳﻜﻮﻥ ﻣﻴﺖ ﺑﺎﳊﻴﺎﺓ" ﻭﻛﻤﺎ ﻳﻘﻮﻝ ﺍﻟﻜﺘﺎﺏ "ﻟﻚ ﺍﺳﻢ ﺇﻧﻚ ﺣﻰ‬
‫ﻭﺃﻧﺖ ﻣﻴﺖ")ﺭﺅ‪ .(١ :٣‬ﻓﺎﷲ ﻻ ﻳﺮﻓﺾ ﺇﻧﺴﺎﻥ‪ ،‬ﺑﻞ ﻳﺎ ﻟﻠﻌﺎﺭ‬
‫ﺍﻹﻧﺴﺎﻥ ﻫﻮ ﺍﻟﺬﻯ ﻳﺮﻓﺾ ﺍﷲ‪ ،‬ﻛﻤﺎ ﻳﻘﻮﻝ ﺍﻟﻜﺘﺎﺏ "ﻓﻴﻘﻮﻟﻮﻥ ﷲ‬
‫ﺍﺑﻌﺪ ﻋﻨﺎ ﻭﲟﻌﺮﻓﺔ ﻃﺮﻗﻚ ﻻ ﻧﺴّﺮ")ﺍﻱ‪ .(١٤ :٢١‬ﻓﺎﷲ ﻳﺮﻳﺪ‬
‫ﺧﻼﺹ ﺍﳉﻤﻴﻊ ﻟﻜﻦ ﺫﺍﺕ ﺍﻹﻧﺴﺎﻥ ﻭﺍﺧﺘﻴﺎﺭﻩ ﺃﻥ ﻳﺒﻌﺪ ﻋﻦ ﺍﷲ‬
‫)ﺍﳊﻴﺎﺓ( ﺑﺈﺭﺍﺗﻪ ﻫﻮ ﺩﺍ ﺍﳍﻼﻙ ﻫﻮ ﺩﺍ ﺟﻬﻨﻢ‪.‬‬
‫ﻗﺼﺔ ﺃﺧﺮﻯ‪ .‬ﺫﻫﺐ ﺷﺎﺏ ﻷﺣﺪ ﺍﻷﺩﻳﺮﺓ ﻭﻫﻨﺎﻙ ﰲ ﺍﻟﺪﻳﺮ ﻃﻠﺐ‬
‫ﻣﻘﺎﺑﻠﺔ ﺃﺣﺪ ﺍﻵﺑﺎء ﺍﻟﺸﻴﻮﺥ‪ ،‬ﻭﻛﺎﻥ ﻣﻨﻔﻌﻼ ﺟﺪﴽ‪ .‬ﻭﻋﻨﺪﻣﺎ ﺩﺧﻞ‬
‫ﳌﻘﺎﺑﻠﺔ ﺍﻷﺏ‪ ،‬ﺳﻠﻢ ﻋﻠﻴﻪ ﺍﻷﺏ ﻭﻗﺎﻝ ﻟﻪ "ﲪﺪ ﷲ ﻋﻠﻰ ﺳﻼﻣﺘﻚ"‪.‬‬
‫ﻓﻬﺎﺝ ﻭﻧﻈﺮ ﻷﻋﻠﻰ ﻭﺑﺪﺃ ﻳﺸﺘﻢ‪ .‬ﻫﻞ ﺗﻌﻠﻢ ﻛﺎﻥ ﺑﻴﺸﻢ ﻣﲔ؟!‬

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 ‫ﻗﻠﺖ‪ :‬ﺑﻴﺸﻢ ﺍﻷﺏ ﺍﻟﺮﺍﻫﺐ!‬
‫ﻗﺎﻝ‪ :‬ﻻ‪ .‬ﻛﺎﻥ ﺑﻴﺸﺘﻢ ﺭﺑﻨﺎ‪ ،‬ﺑﻴﺸﺘﻢ ﺍﷲ‪ .‬ﻭﻷﻥ ﺍﻷﺏ ﻣﺘﻀﻊ‬
‫ﻭﻃﻮﻳﻞ ﺍﻟﺒﺎﻝ‪ .‬ﻗﺎﻝ ﻟﻪ ﰲ ﻫﺪﻭء "ﻣﺎﻟﻚ ﻳﺎ ﺍﺑﲎ؟!"‪ .‬ﺍﺳﺘﻤﺮ ﰲ ﺷﺘﺎﺋﻢ‬
‫ﺃﻛﺜﺮ ﻭﺳﺐ ﻭﻟﻌﻦ‪ .‬ﱂ ﻳﻔﻘﺪ ﺃﺑﻮﻧﺎ ﳏﺒﺘﻪ ﻭﻫﺪﻭءﻩ ﳊﻈﺔ ﺑﻞ ﻗﺎﻝ ﻟﻪ ﰲ‬
‫ﳏﺒﺔ "ﺷﻜﻠﻚ ﺗﻌﺒﺎﻥ؟!"‪ .‬ﻗﺎﻝ "ﺟﺎﺏ ﱃ ﺍﻹﻳﺪﺯ‪ .‬ﺟﺎﺏ ﱃ ﺍﻹﻳﺪﺯ!!"‬
‫ﻗﺎﻝ ﻟﻪ ﺍﻷﺏ "ﻣﲔ ﺍﻟﻠﻰ ﺟﺎﺏ ﻟﻚ ﺍﻹﻳﺪﺯ"‪ .‬ﻗﺎﻝ "ﺭﺑﻨﺎ ﺟﺎﺏ ﱃ‬
‫ﺍﻹﻳﺪﺯ"‪ .‬ﻗﺎﻝ ﻟﻪ ﺍﻷﺏ ﲟﺤﺒﺔ "ﺭﺑﻨﺎ ﻭﻻﻩ ﺍﳋﻄﻴﺔ"‪ .‬ﻗﺎﻝ "ﻣﺶ ﻛﺎﻥ‬
‫ﻳﺴﺘﺮ ﻋﻠﻰ‪ .‬ﻣﺶ ﻛﺎﻥ ﻳﺴﺘﺮ ﻋﻠﻰ"‪ .‬ﻗﺎﻝ ﺍﻷﺏ "ﺃﻛﻴﺪ ﺳﺘﺮ ﻣﺮﺍﺕ‬
‫ﻭﻣﺮﺍﺕ ﻭﻟﻜﻦ ﺃﻧﺖ ﱂ ﺗﺘﺐ"‪ .‬ﻗﺎﻝ ﺑﺪﻣﻮﻉ "ﻓﻌﻼ‪ .‬ﺃﻧﺎ ﺧﺎﻃﺊ ﺃﻧﺎ‬
‫ﺍﻟﻠﻰ ﺟﺒﺘﻪ ﻟﻨﻔﺴﻰ ﺃﻧﺎ ﺍﻟﻠﻰ ﺟﺒﺘﻪ ﻟﻨﻔﺴﻰ"‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﻌﻼ ﺍﳋﻄﻴﺔ ﳑﻴﺘﺔ ﻭﻣﻦ ﻳﻈﻦ ﺃﻥ ﺫﺍﺗﻪ ﻭﻟﺬﺗﻪ ﻓﻴﻪ ﻫﻮ ﻭﺍﻫﻢ‬
‫ﻭﻳﻌﻴﺶ ﰲ ﺍﻟﻮﻫﻢ ﺣﱴ ﻳﺼﺪﻡ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺣﻴﺎﺗﻨﺎ ﰲ ﺍﳌﺴﻴﺢ‪ ،‬ﻭﻓﺮﺣﻨﺎ ﻣﻊ ﺃﺑﻮﻧﺎ ﺍﻟﺬﻯ ﳛﺒﻨﺎ ﺍﻟﺬﻯ ﺑﺬﻝ‬
‫ﻧﻔﺴﻪ ﻷﺟﻠﻨﺎ‪ ،‬ﻭﻫﻮ ﻻ ﻳﺒﺨﻞ ﻋﻠﻴﻨﺎ ﺑﺸﻲء‪ .‬ﻭﻟﻜﻦ ﻋﻨﺪﻣﺎ ﻧﺮﻓﺾ‬
‫ﻭﺻﻴﺘﻪ ﻭﻧﺮﻳﺪ ﺃﻥ ﻧﻌﻴﺶ ﻟﺬﺍﺗﻨﺎ‪ ،‬ﻭﻧﺮﻓﺾ ﳏﺒﺘﻪ‪ ،‬ﻭﻧﺮﻓﺲ ﻭﺻﻴﺘﻪ‬
‫ﺑﺄﺭﺟﻠﻨﺎ‪ ،‬ﻭﻧﺘﻤﺮﺩ ﻋﻠﻰ ﻧﻌﻤﺘﻪ‪ ،‬ﻟﻜﻰ ﻧﻌﻴﺶ ﳓﻦ ﲝﺴﺐ ﺷﻬﻮﺍﺕ‬
‫ﻗﻠﻮﺑﻨﺎ ﺍﻟﺮﺩﻳﺌﺔ ﻭﳒﺎﺳﺎﺕ ﺍﻟﻌﺎﱂ ﻭﻧﻈﻦ ﺇﻧﻨﺎ ﺁﳍﺔ ﻭﻧﻔﻬﻢ ﻣﺎ ﻫﻮ ﺍﻟﺼﺎﱀ‬
‫ﻟﺬﺍﺗﻨﺎ ﺃﻛﺜﺮ ﻣﻨﻪ‪ ،‬ﳓﻂ ﺃﻧﻔﺴﻨﺎ ﳌﺮﺗﺒﺔ ﺃﻗﻞ ﻣﻦ ﺍﳊﻴﻮﺍﻧﺎﺕ)‪٢‬ﺑﻂ‪:٢‬‬
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‫‪)(١٢‬ﺳﺎﳏﲎ ﻳﺎ ﺍﺑﲎ( ﻭﳔﺘﺎﺭ ﺍﳌﻮﺕ ﻟﺬﺍﺗﻨﺎ ﻭﺍﳍﻼﻙ ﻷﺭﻭﺍﺣﻨﺎ‬
‫ﻭﺃﺟﺴﺎﺩﻧﺎ )ﺗﺚ‪.(١٩ :٣٠‬‬
‫ﻗﻠﺖ‪ :‬ﺳﺎﳏﲎ ﻳﺎ ﺃﰉ ﻭﻫﻞ ﺍﷲ ﻻ ﻳﺮﻳﺪ ﻟﻨﺎ ﺍﳌﺘﻌﺔ ﻭﺃﻥ ﻧﻔﺮﺡ‬
‫ﻭﻧﺴﺘﻤﺘﻊ؟!‬
‫ﻗﺎﻝ)ﺑﺎﺑﺘﺴﺎﻡ(‪ :‬ﻃﺒﻌﺎ ﻳﺮﻳﺪ ﻟﻨﺎ ﺍﻟﻔﺮﺡ ﻭﺍﳌﺘﻌﺔ‪ .‬ﻓﻬﻮ ﺧﻠﻖ ﻛﻞ ﺷﻲء‬
‫ﻟﻜﻰ ﻧﺴﺘﻤﺘﻊ ﻭﻧﻔﺮﺡ ﻓﻤﻜﺘﻮﺏ "ﺃﻥ ﺍﷲ ﺃﻋﻄﻨﺎ ﻛﻞ ﺷﻲء ﺑﻐﲎ‬
‫ﻟﻠﺘﻤﺘﻊ")‪١‬ﺗﻰ‪ (١٧: ٦‬ﺃﻋﻄﻨﺎ ﺃﻥ ﻧﺄﻛﻞ ﻭﻧﺸﺮﺏ‪ ،‬ﻓﻬﻮ ﺧﻠﻖ‬
‫ﺍﳋﻀﺮﻭﺍﺕ ﻭﺍﻟﻔﻮﺍﻛﻪ ﻟﻜﻰ ﻧﺄﻛﻠﻬﺎ ﻭﺃﻳﻀﺎ ﺧﻠﻖ ﻟﻨﺎ ﺍﳉﻬﺎﺯ ﺍﳍﻀﻤﻰ‬
‫ﻟﻜﻰ ‪‬ﻀﻢ ﻭﺍﻟﻠﺴﺎﻥ ﻟﻜﻰ ﻧﺘﺬﻭﻕ‪ ،‬ﻛﻞ ﻫﺬﺍ ﻟﻜﻰ ﻧﺴﺘﻤﺘﻊ‪ ،‬ﻟﻜﻦ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﻛﻤﺎ ﻗﻠﻨﺎ ﻋﻨﺪﻣﺎ ﻻ ﻳﻌﺮﻑ ﺃﻥ ﻳﻮﻗﻒ ﺍﻟﻌﺮﺑﻴﺔ ﻳﺪﻭﺱ‬
‫ﺑﻨـﺰﻳﻦ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻳﻌﲎ ﺇﻳﻪ ﻳﺎ ﺃﰉ؟‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﺜﻼ ﰲ ﻣﻮﺿﻮﻉ ﺍﻷﻛﻞ ﻳﺎ ﺇﻣﺎ ﻳﻘﻮﻝ ﻟﻚ ﻻ ﺗﺄﻛﻞ‬
‫ﻭﺍﻷﻛﻞ ﺣﺮﺍﻡ ﻭﻧﻮﻉ ﻣﻦ ﺗﻌﻈﻢ ﺍﳌﻌﻴﺸﺔ ﻭﻳﺪﺧﻞ ﺍﻹﻧﺴﺎﻥ ﰲ ﻧﻮﻉ ﻣﻦ‬
‫ﺍﻟﻨﺴﻚ ﺍﻟﺰﺍﺋﺪ ﺣﱴ ﻳﻀﺮ ﺟﺴﺪﻩ ﻭﳝﺮﺿﻪ‪ ،‬ﻳﺎ ﺇﻣﺎ ﺃﻥ ﳚﻌﻠﻪ ﻳﺄﻛﻞ‬
‫ﺑﺸﺮﺍﻫﺔ ﺣﱴ ﺗﺄﺗﻰ ﻟﻪ ﲣﻤﺔ ﻭﻳﺰﻳﺪ ﺍﻟﺴﻜﺮ ﻭﺍﻟﻀﻐﻂ ﻭﻳﻀﺮ ﺟﺴﺪﻩ‬
‫ﺃﻳﻀﺎ‪ ،‬ﻋﻠﻰ ﻧﻔﺲ ﺍﳌﺴﺘﻮﻯ ﻛﻞ ﺍﻷﻣﻮﺭ‪.‬‬

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‫ﻭﺃﻳﻀﺎ ﻣﻮﺿﻮﻉ ﺍﳉﻨﺲ‪ .‬ﺍﷲ ﻫﻮ ﺍﻟﺬﻯ ﺧﻠﻖ ﺍﻷﻋﻀﺎء ﺍﳉﻨﺴﻴﺔ‬
‫ﻟﻺﻧﺴﺎﻥ ﻭﻫﻮ ﺍﻟﺬﻯ ﺧﻠﻖ ﺣﻮﺍء ﻵﺩﻡ )ﻭﻟﻴﺲ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺬﻯ‬
‫ﺧﻠﻘﻬﺎ( ﻭﻗﺎﻝ "ﻟﻴﺲ ﺟﻴﺪ ﺃﻥ ﻳﻜﻮﻥ ﺁﺩﻡ ﻭﺣﺪﻩ" ﻭﻗﺎﻝ ﺃﻳﻀﺎ" ﺃﲦﺮﻭﺍ‬
‫ﻭﺍﻛﺜﺮﻭﺍ ﻭﺍﻣﻸﻭﺍ ﺍﻷﺭﺽ" ﻭﻗﺎﻝ "ﻟﺬﻟﻚ ﻳﺘﺮﻙ ﺍﻟﺮﺟﻞ ﺃﺑﺎﻩ ﻭﺃﻣﻪ‬
‫ﻭﻳﻠﺘﺼﻖ ﺑﺎﻣﺮﺃﺗﻪ ﻭﻳﻜﻮﻧﺎﻥ ﺟﺴﺪﺍ ﻭﺍﺣﺪﺍ)ﺗﻚ‪ .(٢٤ :٢‬ﻭﻟﻜﻦ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﻗﺪ ﳛﺎﻭﻝ ﺃﻥ ﳚﻌﻞ ﺍﻹﻧﺴﺎﻥ ﳛﺘﻘﺮ ﺍﳌﺮﺃﺓ ﻭﳛﺘﻘﺮ ﺍﻟﺰﻭﺍﺝ‬
‫ﻭﻳﻨﻈﺮ ﺇﻟﻴﻪ ﺃﻧﻪ ﳒﺎﺳﺔ ﺃﻭ ﺷﻲء ﺣﻘﲑ‪ ،‬ﻭﻳﻌﻴﺶ ﻫﺬﺍ ﺍﻹﻧﺴﺎﻥ ﰲ ﻛﺒﺖ‬
‫ﻭﺇﻛﺘﺌﺎﺏ ﻷﻥ ﰲ ﺩﺍﺧﻠﻪ ﺭﻏﺒﺎﺕ ﻃﺒﻴﻌﻴﺔ ﻭﻫﻮ ﻳﻨﻈﺮ ﺇﻟﻴﻬﺎ ﺇ‪‬ﺎ ﳒﺎﺳﺔ‪.‬‬
‫ﻳﺎ ﺇﻣﺎ‪.‬‬
‫ﻭﻫﻨﺎ ﻗﺎﻃﻌﺖ ﺃﰉ ﻭﻗﻠﺖ‪ :‬ﻭﻫﻞ ﺍﻟﺮﻫﺒﻨﺔ ﺃﻭ ﺍﻟﺘﻜﺮﻳﺲ ﻛﺒﺖ‬
‫ﻭﺍﻛﺘﺌﺎﺏ ﻳﺎ ﺃﰉ؟!‬
‫ﻗﺎﻝ‪ :‬ﺍﻟﺮﻫﺒﻨﺔ ﺃﻭ ﺍﻟﺘﻜﺮﻳﺲ ﻻ ﺗﻨﻈﺮ ﻟﻠﺰﻭﺍﺝ ﺃﻧﻪ ﳒﺎﺳﺔ ﻳﺎ ﺍﺑﲎ ﺑﻞ‬
‫ﺍﻟﺰﻭﺍﺝ ﺳﺮ ﻣﻘﺪﺱ ﻣﻦ ﺃﺳﺮﺍﺭ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﺴﺒﻌﺔ‪ ،‬ﻓﺎﻟﺰﻭﺍﺝ ﻫﻮ ﺍﻟﺬﻯ‬
‫ﺟﺎء ﺑﺎﻟﺮﻫﺒﺎﻥ ﻭﺍﳌﻜﺮﺳﲔ ﻟﻠﻌﺎﱂ‪ ،‬ﻭﱂ ﳒﺊ ﻟﻠﻌﺎﱂ ﺑﺸﻲء ﳒﺲ ﺃﻭ‬
‫ﻗﻠﻴﻞ ﺍﻟﻘﻴﻤﺔ‪ ،‬ﺑﻞ ﺍﻟﺮﻫﺒﻨﺔ ﻭﺍﻟﺘﻜﺮﻳﺲ ﻫﻮ ﺣﺐ ﺷﺪﻳﺪ ﷲ ﺟﻌﻞ‬
‫ﺍﻟﺸﺨﺺ ﻳﺘﻔﺮﻍ ﳍﺬﺍ ﺍﳊﺐ‪ ،‬ﻟﻠﺼﻼﺓ ﺍﻟﺪﺍﺋﻤﺔ ﰲ ﺍﻟﺮﻫﺒﻨﺔ ﺃﻭ ﻟﻠﺨﺪﻣﺔ‬
‫ﻭﺍﻟﻜﺮﺍﺯﺓ ﰲ ﺍﻟﺘﻜﺮﻳﺲ‪ .‬ﻓﺎﳊﺐ ﺍﻟﺸﺪﻳﺪ ﳚﻌﻞ ﺍﻹﻧﺴﺎﻥ ﻳﻀﺤﻰ‬

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‫ﺑﺒﻌﺾ ﺍﻷﻣﻮﺭ ﺍﻟﻀﺮﻭﺭﻳﺔ ﻣﻦ ﺃﺟﻞ ﺣﺐ ﺃﻋﻤﻖ ﻭﺃﲰﻰ ﺑﺎﻟﻨﺴﺒﺔ‬
‫ﻟﻪ)ﻳﺴﻤﻮﻧﻪ ﰲ ﻋﻠﻢ ﺍﻟﻨﻔﺲ ﺍﻟﺘﺴﺎﻣﻰ(‪ .‬ﻣﺜﻞ ﻋﺎﱂ ﻳﻜﺮﺱ ﺣﻴﺎﺗﻪ‬
‫ﻟﻠﻌﻠﻢ ﻭﻻ ﻳﺮﻳﺪ ﺃﻥ ﻳﺘﺰﻭﺝ ﻣﻦ ﺃﺟﻞ ﺃﲝﺎﺛﻪ‪ ،‬ﺃﻭ ﺃﺭﻣﻠﺔ ﺗﺮﻓﺾ ﺍﻟﺰﻭﺍﺝ‬
‫ﻣﺮﺓ ﺃﺧﺮﻯ ﻣﻦ ﺃﺟﻞ ﺗﺮﺑﻴﺔ ﺃﻭﻻﺩﻫﺎ‪ ،‬ﺃﻭ ﺃﺥ ﻳﺮﻓﺾ ﺍﻟﺰﻭﺍﺝ ﺣﱴ ﻳﻬﺘﻢ‬
‫ﺑﺈﺧﻮﺗﻪ ﺍﻟﺼﻐﺎﺭ ﻭﺗﺮﺑﻴﺘﻬﻢ ﺑﻌﺪ ﻭﻓﺎﺓ ﻭﺍﻟﺪﻩ‪ ،‬ﺃﻭ ﻃﺒﻴﺐ ﻳﻜﺮﺱ ﻧﻔﺴﻪ‬
‫ﻣﻦ ﺃﺟﻞ ﺍﻛﺘﺸﺎﻑ ﻋﻼﺝ ﳌﺮﺽ ﻗﺎﺗﻞ‪.‬‬
‫‪ ‬ﻛﻨﺎ ﳓﺘﺮﻡ ﻛﻞ ﻫﺆﻻء ﺍﻟﺬﻯ ﺿﺤﻮﺍ ﻭﻛﺮﺳﻮﺍ ﺣﻴﺎ‪‬ﻢ ﻣﻦ ﺃﺟﻞ‬
‫ﻋﻠﻢ ﺃﻭ ﻋﻤﻞ ﺇﻧﺴﺎﱐ ﻭﻻ ﻧﻠﻮﻣﻬﻢ‪ ،‬ﻓﺄﻳﻀﺎ ﻻ ﻧﻠﻮﻡ ﺍﻟﺮﻫﺒﺎﻥ ﺍﻟﺬﻳﻦ‬
‫ﺃﺣﺒﻮﺍ ﺍﷲ ﺣﺐ ﺷﺪﻳﺪ ﻭﺗﻔﺮﻏﻮﺍ ﳊﺒﻪ ﻭﺗﺮﻛﻮﺍ ﻛﻞ ﺷﻲء ﻣﻦ ﺃﺟﻠﻪ‪،‬‬
‫ﻭﻻ ﻧﻠﻮﻡ ﺍﻟﻜﺎﺭﺯﻳﻦ ﻭﺍﳌﻜﺮﺳﲔ ﺍﻟﺬﻳﻦ ﺑﺎﻋﻮﺍ ﻛﻞ ﺷﻲء ﻣﻦ ﺃﺟﻞ ﳎﺪ‬
‫ﺍﳌﺴﻴﺢ ﻭﺧﻼﺹ ﺇﺧﻮ‪‬ﻢ ﰲ ﺍﻟﺒﺸﺮﻳﺔ‪.‬‬
‫ﺇﻥ ﻛﺎﻥ ﺍﻟﺮﺍﻫﺐ ﺃﻭ ﺍﳌﻜﺮﺱ ﺃﻭ ﺃﻯ ﺷﺨﺺ ﻳﻨﻈﺮ ﻟﻠﺰﻭﺍﺝ ﺑﺎﺣﺘﻘﺎﺭ‬
‫ﺃﻭ ﳒﺎﺳﺔ ﻓﻌﻦ ﻫﺆﻻء ﻳﻘﻮﻝ ﺍﻟﻜﺘﺎﺏ "ﻭﻟﻜﻦ ﺍﻟﺮﻭﺡ ﻳﻘﻮﻝ ﺻﺮﳛﺎ ﺃﻧﻪ‬
‫ﰲ ﺍﻷﺯﻣﻨﺔ ﺍﻷﺧﲑﺓ ﻳﺮﺗﺪ ﻗﻮﻡ ﻋﻦ ﺍﻹﳝﺎﻥ ﺗﺎﺑﻌﲔ ﺃﺭﻭﺍﺣﺎ ﻣﻀﻠﺔ‬
‫ﻭﺗﻌﺎﻟﻴﻢ ﺷﻴﺎﻃﲔ ‪.‬ﰲ ﺭﻳﺎء ﺃﻗﻮﺍﻝ ﻛﺎﺫﺑﺔ ﻣﻮﺳﻮﻣﺔ ﺿﻤﺎﺋﺮﻫﻢ‪.‬ﻣﺎﻧﻌﲔ‬
‫ﻋﻦ ﺍﻟﺰﻭﺍﺝ")‪١‬ﺗﻰ‪ (١ :٤‬ﻭﺑﺬﻟﻚ ﻳﺪﺧﻞ ﰱ ﺑﺪﻋﺔ ﻭﻳﻈﻦ ﺍﻟﺮﺍﻫﺐ ﺃﻭ‬
‫ﺍﳌﻜﺮﺱ ﺇﻧﻪ ﺃﻓﻀﻞ ﻣﻦ ﺍﻵﺧﺮﻳﻦ ﻭﻫﺬﺍ ﻧﻮﻉ ﻣﻦ ﺍﻟﺬﺍﺕ‪.‬‬

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‫ﻗﻠﺖ‪ :‬ﻭﻣﺶ ﻓﻌﻼ ﺍﻟﺮﺍﻫﺐ ﺃﻓﻀﻞ ﻣﻦ ﺍﻹﻧﺴﺎﻥ ﺍﳌﺘﺰﻭﺝ ﺃﻭ ﺍﻟﺬﻯ‬
‫ﻳﻌﻴﺶ ﰱ ﺍﻟﻌﺎﱂ؟!‬
‫ﻗﺎﻝ‪ :‬ﺑﺎﻟﻄﺒﻊ ﻻ‪ .‬ﻓﻬﺬﺍ ﻣﺎ ﻗﺪ ﻭﺻﻞ ﺇﻟﻴﻨﺎ‪ .‬ﻟﻜﻦ ﺍﳊﻘﻴﻘﺔ ﺃﻥ‬
‫ﺍﻷﻓﻀﻞ ﻳﻌﺮﻓﻪ ﺍﷲ‪ .‬ﻭﻛﻠﻤﺎ ﺗﻮﺍﺿﻊ ﺍﻹﻧﺴﺎﻥ ﻳﺮﻓﻌﻪ ﺍﷲ)‪١‬ﺑﻂ‪.(٦ :٥‬‬
‫ﻭﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻜﻮﻥ ﺃﻭﻻ ﻓﻠﻴﻜﻦ ﺁﺧﺮ ﺍﻟﻜﻞ)ﻣﺮ‪ .(٣٥ :٩‬ﻭﻟﻴﺲ‬
‫ﺑﺎﻟﺮﻫﺒﻨﺔ ﻭﻻ ﺑﺎﻟﺰﻭﺍﺝ ﻭﻟﻜﻦ ﻫﺬﻩ ﻭﺯﻧﺎﺕ‪ ،‬ﻓﻴﻮﺟﺪ ﰱ ﺍﻟﻌﺎﱂ ﻣﻦ‬
‫ﺍﳌﺘﺰﻭﺟﲔ ﻭﻟﺪﻳﻬﻢ ﺃﻭﻻﺩ ﺃﻓﻀﻞ ﻣﻦ ﺭﻫﺒﺎﻥ ﻛﺜﲑﻳﻦ‪ .‬ﻓﺄﺏ ﺍﻟﺮﻫﺒﺎﻥ‬
‫ﻭﻣﺆﺳﺲ ﺍﻟﺮﻫﺒﻨﺔ ﺃﻧﺒﺎ ﺃﻧﻄﻮﻧﻴﻮﺱ ﻋﻨﺪﻣﺎ ﺟﺎءﻩ ﻓﻜﺮ ﻣـﻦْ ﻣﺜﻠﻪ ﰱ‬
‫ﺍﳌﻠﻜﻮﺕ‪ ،‬ﻗﺎﻝ ﻟﻪ ﺍﷲ ﺃﻧﻪ ﻳﻮﺟﺪ ﻃﺒﻴﺐ ﻣﺜﻠﻪ ﻭﺃﻳﻀﺎ ﺧﻴﺎﻁ ﺃﻓﻀﻞ‬
‫ﻣﻨﻬﻤﺎ ﳘﺎ ﺍﻹﺛﻨﲔ‪ .‬ﻭﺃﻧﺒﺎ ﻣﻘﺎﺭ ﻋﻨﺪﻣﺎ ﺟﺎءﻩ ﻧﻔﺲ ﺍﻟﻔﻜﺮ ﻗﺎﻝ ﻟﻪ ﺍﷲ‬
‫ﻳﻮﺟﺪ ﺍﻣﺮﺃﺗﲔ ﻣﺘﺰﻭﺟﺘﲔ ﻭﳍﻤﺎ ﺃﻭﻻﺩ‪ ،‬ﺳﻴﻜﻮﻧﺎﻥ ﻣﺜﻠﻪ ﰱ ﻣﻠﻜﻮﺕ‬
‫ﺍﻟﺴﻤﻮﺍﺕ‪ .‬ﻓﺎﳌﻮﺿﻮﻉ ﻟﻴﺲ ﺑﺎﻟﺮﻫﺒﻨﺔ ﻭﻻ ﺑﺎﻟﺰﻭﺝ ﻳﺎ ﺍﺑﲎ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻣﺎ ﻣﻌﲎ ﻣﻮﺿﻮﻉ ﺍﻟﻮﺯﻧﺎﺕ‪ ،‬ﻳﺎ ﺃﰉ؟!‬
‫ﻗﺎﻝ‪ :‬ﺳﻨﺘﻜﻠﻢ ﻋﻦ ﺫﻟﻚ ﺑﺎﻟﺘﻔﺼﻴﻞ ﻋﻨﺪﻣﺎ ﻧﺘﻜﻠﻢ ﻋﻦ ﺍﻟﺮﻫﺒﻨﺔ‪.‬‬
‫ﻭﻟﻜﻦ ﻧﺮﺟﻊ ﺇﱃ ﺍﻟﺬﺍﺕ ﺣﱴ ﻻ ﻧﺘﻮﻩ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺳﺎﳏﲎ ﻳﺎ ﺃﰉ ﺃﻗﺎﻃﻌﻚ ﻛﺜﲑ‪ ،‬ﻛﻨﺎ ﺗﻮﻗﻔﻨﺎ ﻋﻦ ﻣﻦ ﻳﻨﻈﺮ‬
‫ﻟﻠﺠﻨﺲ ﺑﺎﺣﺘﻘﺎﺭ‪.‬‬

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‫ﻗﺎﻝ‪ :‬ﺣﺬ ﺭﺍﺣﺘﻚ ﻳﺎ ﺍﺑﲎ‪ ،‬ﺣﱴ ﺗﺼﻞ ﺍﻟﺼﻮﺭﺓ ﻭﺍﺿﺤﺔ‪ ،‬ﻓﻜﻤﺎ‬
‫ﺫﻛﺮﻧﺎ ﺍﻟﺸﻴﻄﺎﻥ ﳚﻌﻞ ﺍﻹﻧﺴﺎﻥ‪::‬‬
‫ﺇﻣﺎ ﺃﻥ ﻳﻨﻈﺮ ﻟﻠﺠﻨﺲ ﺑﺈﺣﺘﻘﺎﺭ‪.‬‬
‫ﻳﺎ ﺇﻣﺎ ﺃﻥ ﳚﻌﻞ ﻛﻞ ﺗﻔﻜﲑﻩ ﰱ ﺍﳉﻨﺲ‪ ،‬ﻳﻌﻴﺶ ﻟﻠﺠﻨﺲ‪ ،‬ﻭﻳﺪﻣﻦ‬
‫ﺍﳉﻨﺲ‪ ،‬ﻭﻳﻈﻦ ﺇﻧﻪ ﻛﻞ ﺍﳌﺘﻌﺔ‪ ،‬ﻭﻟﻜﻦ ﻛﻞ ﻣﻦ ﻳﺸﺮﺏ ﻣﻦ ﻫﺬﺍ ﺍﻟﺒﺌﺮ‬
‫ﻳﻌﻄﺶ ﻭﻳﻈﻞ ﻋﻄﺸﺎﻧﺎ‪ ،‬ﻭﻳﺪﺧﻞ ﰲ ﺩﻭﺍﻣﺔ‪ ،‬ﺑﻞ ﺗﺄﺗﻰ ﻟﻪ ﺍﻷﻣﺮﺍﺽ‬
‫ﻭﺗﺼﻴﺒﻪ ﺍﻟﺸﻴﺨﻮﺧﺔ ﺍﳌﺒﻜﺮﺓ ﻭﺍﻟﻜﺂﺑﺔ ﻭﻟﻦ ﻳﺸﺒﻊ‪ ،‬ﻭﺍﻷﻣﻢ ﺍﻟﱴ ﻓﻴﻬﺎ‬
‫ﺍﳓﻼﻝ ﺃﺧﻼﻗﻲ ﻣﺼﲑﻫﺎ ﺍﻟﺴﻘﻮﻁ ﻭﺍﻟﺘﻔﻜﻚ‪ ،‬ﻓﻌﺎﺭ ﺍﻟﺸﻌﻮﺏ‬
‫ﺍﳋﻄﻴﺔ)ﺍﻡ‪ .(٣٤ :١٤‬ﻓﺴﺘﺠﺪ ﺑﻌﺪ ﺃﺟﻴﺎﻝ‪ ،‬ﺃﻃﻔﺎﻝ ﻻ ﺁﺑﺎء ﳍﻢ‪،‬‬
‫ﺃﻃﻔﺎﻝ ﻣﺸﺮﺩﻳﻦ‪ ،‬ﺃﻃﻔﺎﻝ ﻋﺪﻭﺍﻧﲔ‪ .‬ﻭﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﻯ ﻳﺪﻣﻦ ﺍﻹﺑﺎﺣﻴﺔ‬
‫ﺳﻮﺍء ﺍﻟﻌﺎﺩﺍﺕ ﺃﻭ ﺍﻷﻓﻼﻡ ﻳﺪﻣﺮ ﻧﻔﺴﻪ ﻭﻋﻤﻠﻪ ﻭﺃﺳﺮﺗﻪ‪.‬‬
‫ﺍﺳﺘﻴﻘﻆ ﻭﻟﺪ ﺻﻐﲑ ﻋﻨﺪﻩ ‪١٢‬ﺳﻨﺔ ﰲ ﻣﻨﺘﺼﻒ ﺍﻟﻠﻴﻞ ﻓﻮﺟﺪ‬
‫ﻭﺍﻟﺪﻩ ﺃﻣﺎﻡ ﺍﻟﻜﻤﺒﻴﻮﺗﺮ ﻳﺸﺎﻫﺪ ﻓﻴﻠﻢ ﺇﺑﺎﺣﻰ‪ ،‬ﻇﻞ ﻳﻌﺎﱏ ﻭﱂ ﻳﺴﺘﻄﻊ ﺃﻥ‬
‫ﳜﱪ ﻭﺍﻟﺪﻩ‪ ،‬ﺑﻞ ﺑﺪﺃ ﻫﻮ ﺃﻳﻀﺎ ﻳﺸﺎﻫﺪ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻷﻓﻼﻡ ﻭﺑﺪﺃ‬
‫ﰲ ﺇﺩﻣﺎ‪‬ﺎ ﺣﱴ ﺃﺛﺮﺕ ﻋﻠﻰ ﺩﺭﺍﺳﺘﻪ ﻭﻓﺸﻞ ﻣﺮﺍﺕ ﻭﻣﺮﺍﺕ‪ ،‬ﻭﺑﺪﺃ‬
‫ﻳﺴﺨﻂ ﻋﻠﻰ ﻭﺍﻟﺪﻩ ﻷﻧﻪ ﻫﻮ ﺍﻟﺴﺒﺐ‪ .‬ﻭﻳﻮﻡ ﻣﻦ ﺍﻷﻳﺎﻡ ﻭﻫﻮ ﰲ ﻋﺪﻡ‬

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‫ﻭﻋﻴﻪ ﻗﺎﻡ ﻋﻠﻰ ﻭﺍﻟﺪﻩ ﻭﺃﺭﺍﺩ ﺃﻥ ﻳﻘﺘﻠﻪ ﻭﻫﻮ ﻳﺼﺮﺥ ﻭﻳﻘﻮﻝ "ﺃﻧﺖ‬
‫ﺍﻟﺴﺒﺐ ﺃﻧﺖ ﺍﻟﺴﺒــــﺐ"‪.‬‬
‫ﻓﻤﺎﺫﺍ ﺗﻨﺘﻈﺮ ﻣﻦ ﺷﺨﺺ ﺍﳓﺪﺭ ﰲ ﻫﺬﻩ ﺍﻟﺒﺎﻟﻮﻋﺔ ﺍﳌﻈﻠﻤﺔ )ﻟﻴﺸﺒﻊ‬
‫ﺫﺍﺗﻪ( ﻭﻻ ﻳﺮﻳﺪ ﺍﳋﺮﻭﺝ ﻣﻨﻬﺎ؟! ﻓﻬﻮ ﻟﻦ ﻳﺸﺒﻊ ﺑﻞ ﻳﺪﻣﺮ ﻧﻔﺴﻪ ﻭﺃﻳﻀﺎ‬
‫ﻟﻦ ﻳﻨﺠﻮ ﻣﻦ ﺣﻮﻟﻪ ﻣﻦ ﺁﺛﺎﺭ ﺍﻟﺘﺪﻣﲑ‪ .‬ﻓﻜﻴﻒ ﻳﺮﰉ ﺃﺏ ﺍﺑﻨﻪ ﻋﻠﻰ‬
‫ﺍﻟﻔﻀﻴﻠﺔ ﻭﺍﻷﺧﻼﻕ ﻭﻫﻮ ﻧﻔﺴﻪ ﻟﻴﺲ ﻋﻨﺪﻩ ﻓﻀﻴﻠﺔ ﻭﻻ ﺃﺧﻼﻕ؟!‬
‫ﻗﻠﺖ‪ :‬ﻟﻦ ﺃﻗﻮﻝ ﻛﻔﻰ ﻳﺎ ﺃﰉ ﻟﻌﺮﺽ ﻛﻞ ﻫﺬﻩ ﺍﳊﻘﺎﺋﻖ ﺍﳌﺆﳌﺔ ﻓﻤﺎ‬
‫ﺃﺷﺪ ﺍﺣﺘﻴﺎﺟﻨﺎ ﳋﺮﻭﺝ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻟﻠﻨﻮﺭ‪ ،‬ﻭﻟﻜﻦ ﻻ ﻳﻜﻔﻰ ﻣﻨﺎﻗﺸﺘﻬﺎ‬
‫ﻓﻜﻤﺎ ﻋﻠﻤﺘﲎ ﺇﻥ ﱂ ﻳﻮﺟﺪ ﺣﻞ ﻋﻤﻠﻰ ﻓﻤﺎ ﺍﻟﺪﺍﻋﻰ ﻟﻠﻜﻼﻡ ﺃﺻﻼ‪،‬‬
‫ﻓﻬﻞ ﻳﻮﺟﺪ ﺣﻠﻮﻝ ﳌﻦ ﺍﳓﺪﺭ ﰱ ﻣﺜﻞ ﻫﺬﻩ ﺍﻷﻣﻮﺭ؟‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ ﻳﺎ ﺍﺑﲎ ﺑﺎﻟﺘﻮﺑﺔ ﻭﺍﻟﺮﺟﺎء ﰱ ﺍﳌﺴﻴﺢ ﻭﰱ ﻗﺒﻮﻟﻪ ﻭﻏﻔﺮﺍﻧﻪ‬
‫ﻫﻮ ﺍﳊﻞ)ﺭﺍﺟﻊ ﺝ‪ ٤‬ﻭﺝ‪ (٥‬ﻭﺳﻨﺘﻜﻠﻢ ﺑﺎﻟﺘﻔﺼﻴﻞ ﻛﻴﻒ ﻧﺘﺤﺮﺭ ﻣﻦ‬
‫ﺍﻷﻣﻮﺭ ﺍﻹﺑﺎﺣﻴﺔ ﻭﺍﻟﻌﺎﺩﺍﺕ ﺍﻟﺸﺒﺎﺑﻴﺔ ﲞﻄﻮﺍﺕ ﻋﻤﻠﻴﺔ ﻋﻨﺪﻣﺎ ﻧﺘﻜﻠﻢ‬
‫ﻋﻦ ﺳﺮ ﻗﻮﺓ ﺍﻟﺸﺒﺎﺏ‪ .‬ﻓﻴﻮﺟﺪ ﻓﺮﻕ ﻛﺒﲑ ﺑﲔ ﻣﻦ ﻳﺴﻘﻂ ﻓﻴﻬﺎ ﻭﻟﻜﻨﻪ‬
‫ﻳﺮﻓﻀﻬﺎ ﻭﻳﻘﺎﻭﻣﻬﺎ ﻭﻳﻘﺮ ﺑﺈ‪‬ﺎ ﺧﻄﻴﺔ ﻭﳚﺎﻫﺪ ﺿﺪﻫﺎ ﺑﺼﺮﺍﺧﻪ ﺍﻟﺪﺍﺋﻢ‬
‫ﻟﻠﻤﺴﻴﺢ ﻭﻋﺪﻡ ﻳﺄﺳﻪ‪ ،‬ﻭﺑﲔ ﻣﻦ ﻳﱪﺭﻫﺎ ﻟﻴﻤﺘﻊ ﺫﺍﺗﻪ ﻭﻳﻈﻦ ﺇﻧﻪ ﺑﻴﻌﻴﺶ‬
‫ﺣﻴﺎﺗﻪ)ﻭﻟﻜﻨﻪ ﰱ ﺍﳊﻘﻴﻘﺔ ﻳﻌﻴﺶ ﻣﻮﺗﻪ( ﻭﻫﺬﺍ ﻣﻦْ ﻧﻘﺼﺪﻩ ﻫﻨﺎ‪ .‬ﻭﻛﻤﺎ‬

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‫ﺃﻭﺿﺤﻨﺎ ﰱ ﺍﻷﻛﻞ‪ ،‬ﰱ ﺍﳉﻨﺲ‪ ،‬ﻭﻫﻜﺬﺍ ﰱ ﻛﻞ ﺍﻷﻣﻮﺭ ﺍﷲ ﺧﻠﻘﻬﺎ‬
‫ﻟﻨﺎ ﻟﻨﺘﻤﺘﻊ ﻭﻧﻔﺮﺡ ﻭﻟﻜﻦ ﺍﻟﺸﻴﻄﺎﻥ ﳛﺎﻭﻝ ﺃﻥ ﻳﺸﻮﻫﻬﺎ ﺑﺄﻯ ﺷﻜﻞ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻳﻌﲎ ﻃﺎﳌﺎ ﺃﻧﺎ ﺭﺍﻓﺾ ﻭﺃﺗﻮﺏ ﻭﺃﺻﺮﺥ ﻟﻴﺲ ﻧﻮﻉ ﻣﻦ‬
‫ﺍﻟﺬﺍﺕ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﲤﺎﻡ ﻳﺎ ﺍﺑﲏ‪ .‬ﻧﺮﺟﻊ ﳌﻮﺿﻊ ﺍﻟﺬﺍﺕ‪ .‬ﻓﻨﺤﻦ ﻧﺘﻜﻠﻢ ﻋﻦ ﺍﻟﺬﺍﺕ‬
‫ﰲ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﷲ‪:‬‬
‫ﺃﻭﻻً‪ :‬ﺑﺮﻓﺾ ﻭﺟﻮﺩ ﺍﷲ‪ ،‬ﻭﻋﺪﻡ ﺍﻟﺸﻬﺎﺩﺓ ﻟﻪ‬
‫ﺛﺎﻧﻴﴼ‪ :‬ﺑﺮﻓﺾ ﺗﻌﺎﻟﻴﻢ ﺍﷲ ﺑﻌﺪﻡ ﺍﻟﺘﻮﺑﺔ‪.‬‬

‫ﺛﺎﻟﺜﺎً‪ :‬ﺑﺮﻓﺾ ﺗﻌﺎﻣﻼت اﷲ ﺑﺎﻟﺘﺬﻣﺮ وﻋﺪم‬

‫اﻟﺘﺴﻠﻴﻢ‪.‬‬

‫ﻣﻮﺟـــﻮﺩ" ﺃﻱ ﺃﺭﻳﺪ ﺃﻥ ﺃﻧﻔﺼﻞ ﻋﻦ ﺍﷲ ﻟﻜﻲ ﺃﻋﻴﺶ ﺣﻴﺎﰐ‬

‫ﺍﳌﺴﺘﻘﻠﺔ ﺑﻌﻴﺪﴽ ﻋﻨﻪ‪ ،‬ﺑﺮﻓﺾ ﻭﺟﻮﺩﻩ ﺃﻭ ﺑﻌﺪﻡ ﺍﻟﺸﻬﺎﺩﺓ ﻟﻮﺟﻮﺩﻩ‪ ،‬ﺃﻭ‬
‫ﺑﺮﻓﺾ ﺗﻌﺎﻟﻴﻤﻪ )ﻋﻤﻠﻴﴼ( ﺑﻌﺪﻡ ﺍﻟﺘﻮﺑﺔ‪.‬‬
‫ﻭﺍﻵﻥ ﻧﺘﻜﻠﻢ ﻋﻦ ﺭﻓﺾ ﺗﻌﺎﻣﻼﺗﻪ‪ ،‬ﻓﺄﻧﺎ ﺃﻋﺮﻑ ﺃﻥ ﺍﷲ ﻣﻮﺟﻮﺩ‬
‫ﻭﻟﻜﲎ ﺃﺭﻓﺾ ﺍﳋﻀﻮﻉ ﳌﺸﻴﺌﺘﻪ‪ ،‬ﻭﺃﺣﺐ ﺃﻥ ﺃﻋﻴﺶ ﺣﻴﺎﰐ ﻛﻤﺎ‬

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‫ﺃﺭﺗﺒﻬﺎ ﺃﻧﺎ ﻭﻛﻤﺎ ﺃﺭﻳﺪﻫﺎ ﺃﻧﺎ‪ ،‬ﻭﺃﺭﻓﺾ ﺗﻌﺎﻣﻼﺕ ﺍﷲ ﻣﻌﻲ ﻭﺃﺗﺬﻣﺮ‬
‫ﻋﻠﻴﻪ ﺑﺎﺳﺘﻤﺮﺍﺭ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻫﻞ ﻣﻌﲎ ﻫﺬﺍ ﺃﻻ ﺃﺳﺄﻝ ﻭﻻ ﺃﺟﺎﺩﻝ ﻭﺃﻥ ﺃﻃﻴﻊ ﺣﱴ ﻟﻮ‬
‫ﰲ ﺩﺍﺧﻠﻲ ﺗﺴﺎﺅﻻﺕ ﻭﺃﺗﻌﺎﺏ؟!‬
‫ﻗﺎﻝ‪ :‬ﻻ ﺑﺎﻟﻄﺒﻊ ﻳﺎ ﻭﻟﺪﻱ‪ ،‬ﻓﻼ ﺑﺪ ﺃﻥ ﺗﺴﺄﻝ ﻛﻤﺎ ﻗﻠﻨﺎ ﰲ ﺃﻭﻝ‬
‫ﺟﻠﺴﺔ ﻟﻨﺎ‪ ،‬ﺃﻥ ﻧﺘﻜﻠﻢ ﻣﻊ ﺍﷲ ﺑﻮﺟﻪ ﻣﻜﺸﻮﻑ ﺃﻱ ﻛﻞ ﻣﺎ ﺑﺪﺍﺧﻠﻲ‬
‫ﺃﻗﻮﻟﻪ ﷲ ﻛﻤﺎ ﻫﻮ‪ .‬ﻭﻟﻜﻦ ﺍﳌﻬﻢ ﻫﻮ ﻛﻴﻒ ﺃﻗﻮﻟﻪ؟ ﻫﻞ ﺃﻗﻮﻟﻪ ﻛﺎﺑﻦ‬
‫ﻳﺴﺄﻝ ﺃﺑﻴﻪ ﻭﻳﻌﺎﺗﺒﻪ‪ ،‬ﺃﻡ ﺃﻗﻮﻟﻪ ﻛﻌﺒﺪ ﻳﺘﺬﻣﺮ ﻋﻠﻰ ﺳﻴﺪﻩ ﻭﻳﺰﺩﺭﻱ ﺑﻪ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻛﻴﻒ ﺃﻓﺮﻕ ﺑﲔ ﺍﻻﺛﻨﲔ؟‬
‫ﻗﺎﻝ‪:‬‬
‫‪      ‬‬
‫‪‬‬
‫‪‬‬
‫‪ ‬‬
‫ﻋﻠﻤﻨﺎ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﻥ ﻧﻌﺎﺗﺐ ﺍﷲ‪ ،‬ﺑﻞ ﺍﷲ ﻧﻔﺴﻪ ﻳﺪﻋﻮﻧﺎ ﺃﻥ‬
‫ﻧﺘﺤﺎﻭﺭ ﻣﻌﻪ ﻓﻤﻜﺘﻮﺏ ﰲ ﺳﻔﺮ ﺍﺷﻌﻴﺎء "ﻫﻠﻢ ﻧﺘﺤﺎﺟﺞ ﻳﻘﻮﻝ ﺍﻟﺮﺏ‬
‫ﺇﻥ ﻛﺎﻧﺖ ﺧﻄﺎﻳﺎﻛﻢ ﻛﺎﻟﻘﺮﻣﺰ ﺗﺒﻴﺾ ﻛﺎﻟﺜﻠﺞ ﺇﻥ ﻛﺎﻧﺖ ﲪﺮﺍء‬
‫ﻛﺎﻟﺪﻭﺩﻱ ﺗﺼﲑ ﻛﺎﻟﺼﻮﻑ")ﺃﺵ‪ (١٨ :١‬ﻭﺍﻷﻧﺒﻴﺎء ﻛﺎﻧﻮﺍ ﻳﻔﻌﻠﻮﻥ‬
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‫ﻛﺬﻟﻚ ﻓﻔﻰ ﺍﳌﺰﺍﻣﲑ "ﺇﱃ ﻣﱴ ﻳﺎ ﺭﺏ ﺗﻨﺴﺎﱐ‪ ،‬ﺇﱃ ﻣﱴ ﲢﺠﺐ‬
‫ﻭﺟﻬﻚ ﻋﲏ"‪ .‬ﻭﰲ ﺳﻔﺮ ﺃﻳﻮﺏ "ﻛﻒ ﻋﲏ ﻳﺎ ﺭﺏ ﺣﻴﺜﻤﺎ ﺃﺑﻠﻊ‬
‫ﺭﻳﻘﻲ"‪ .‬ﻭﰲ ﺳﻔﺮ ﺣﺒﻘﻮﻕ "ﺇﱃ ﻣﱴ ﻳﺎ ﺭﺏ ﺃﺷﻜﻮ ﻭﺃﻧﺖ ﻻ‬
‫ﺗﺴﺘﺠﻴﺐ"‪ .‬ﻭﺍﻟﺮﺏ ﻳﺴﻮﻉ ﻧﻔﺴﻪ ﻗﺎﻝ ﰲ ﺻﻼﺗﻪ ﰲ ﺑﺴﺘﺎﻥ‬
‫ﺟﺜﺴﻴﻤﺎﱐ "ﻳﺎ ﺃﺑﺘﺎﻩ ﺇﻥ ﺃﻣﻜﻦ ﻓﻠﺘﻌﱪ ﻋﲏ ﻫﺬﻩ ﺍﻟﻜﺄﺱ ﻭﻟﻜﻦ ﻟﻴﺲ‬
‫ﻛﻤﺎ ﺃﺭﻳﺪ ﺃﻧﺎ ﺑﻞ ﻛﻤﺎ ﺗﺮﻳﺪ ﺃﻧﺖ")ﻣﺖ‪ (٣٩ :٢٦‬ﻭﻗﺎﻝ "ﻧﻔﺴﻲ‬
‫ﺣﺰﻳﻨﺔ ﺣﱴ ﺍﳌﻮﺕ"‪ .‬ﻓﻜﻞ ﺍﳌﺸﺎﻋﺮ ﺍﻟﱵ ﰲ ﺩﺍﺧﻠﻲ ﺃﻇﻬﺮﻫﺎ ﷲ‪،‬‬
‫ﻛﺎﺑﻦ ﻳﺘﺄﱂ ﻣﻦ ﻣﺮﺽ‪ .‬ﻭﳓﻦ ﻫﻨﺎ ﰲ ﻋﺎﱂ ﻣﺮﻳﺾ ﺑﺎﳋﻄﻴﺔ ﻭﺍﻷﱂ‪،‬‬
‫ﻭﳓﻦ ﰲ ﺟﺴﺪ ﺿﻌﻴﻒ ﻳﺸﺘﺎﻕ ﻟﻠﺨﻄﻴﺔ ﻭﺍﻟﺸﺮ‪.‬‬
‫ﻓﺎﷲ ﻻ ﻳﺮﻳﺪ ﻟﻨﺎ ﺍﻟﻈﻠﻢ ﻭﻻ ﻳﺮﻳﺪ ﻟﻨﺎ ﺍﳌﺮﺽ‪ ،‬ﻭﻻ ﻳﺮﻳﺪ ﻟﻨﺎ‬
‫ﺍﻟﻔﺸﻞ‪ ،‬ﻭﻟﻜﻦ ﳓﻦ ﰲ ﻋﺎﱂ ﺳﺎﻗﻂ ﲢﺖ ﺍﳋﻄﻴﺔ‪ ،‬ﰲ ﻋﺎﱂ ﺭﺋﻴﺴﻪ‬
‫ﺷﺮﻳﺮ‪ ،‬ﰲ ﻋﺎﱂ ﻇﺎﱂ ﻭﻣﺮﻳﺾ‪.‬‬
‫ﻓﻜﻞ ﻣﺎ ﰲ ﺍﻟﻌﺎﱂ ﻣﻦ ﺗﻌﺐ ﺑﺴﺒﺐ ﺍﳋﻄﻴﺔ ﻭﻟﻴﺲ ﺑﺴﺒﺐ ﺍﷲ‪.‬‬
‫ﻭﳓﻦ ﻛﺠﺰء ﻣﻦ ﺍﳌﻨﻈﻮﻣﺔ ﺍﻟﺒﺸﺮﻳﺔ ﻧﻌﺎﱐ ﻛﻤﺎ ﺗﻌﺎﱐ ﻛﻞ ﺍﻟﺒﺸﺮﻳﺔ ﻣﻦ‬
‫ﺍﳌﺮﺽ ﻭﺍﻟﻈﻠﻢ ﻭﺍﻟﺘﻌﺐ‪.‬‬
‫ﻓﻌﻨﺪﻣﺎ ﻧﺸﻜﻮ‪ ،‬ﳚﺐ ﺃﻻ ﻧﺸﻜﻮ ﺍﷲ ﺑﻞ ﻧﺸﻜﻮ ﺇﱃ ﺍﷲ‪.‬‬

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‫ﻭﻧﻌﻠﻢ ﺃﻥ ﻣﺎ ﻳﺮﻳﺪﻩ ﺍﷲ ﻟﻨﺎ ﻫﻮ ﺍﳋﲑ‪ ،‬ﻭﻃﺎﳌﺎ ﻃﻠﺒﻨﺎﻩ ﻭﻧﻌﻴﺶ ﰲ‬
‫ﺧﻀﻮﻉ ﺍﻷﺑﻨﺎء‪ ،‬ﻓﺈﻥ ﻛﻞ ﺍﻷﺷﻴﺎء ﺗﻌﻤﻞ ﻣﻌﴼ ﻟﻠﺨﲑ‪ .‬ﻭﺃﻥ ﻧﺜﻖ ﺃﻥ‬
‫ﺍﳌﺴﻴﺢ ﻏﻠﺐ ﺍﻟﻌﺎﱂ‪ ،‬ﻭﺃﻥ ﺭﺋﻴﺲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﻟﻴﺲ ﻟﻪ ﻓﻴﻨﺎ ﺷﻲء‪ .‬ﺑﻞ‬
‫ﻭﺍﻟﺮﺏ ﻳﺴﻮﻉ ﺃﻋﻄﺎﻧﺎ ﺍﳋﻼﺹ ﻣﻦ ﺍﳋﻄﻴﺔ ﻭﺍﻟﺜﻘﺔ ﰱ ﺍﻟﻐﻔﺮﺍﻥ‪ ،‬ﻭﺃﻳﻀﺎ‬
‫ﻭﻫﺒﻨﺎ ﺳﻠﻄﺎﻥ ﺃﻥ ﻧﺪﻭﺱ ﻗﻮﺍﺕ ﺍﻟﻌﺪﻭ )ﻟﻮ‪ .(١٩ :١٠‬ﻭﻳﺴﺤﻖ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﲢﺖ ﺃﻗﺪﻣﻨﺎ)ﺭﻭ‪.(٢٠ :١٦‬‬
‫ﻗﻠﺖ‪ :‬ﺣﻘﴼ ﻳﺎ ﺃﰊ ﺇﻥ ﺍﻟﻌﺎﱂ ﺷﺮﻳﺮ ﻭﻇﺎﱂ ﻭﻣﺘﻌﺐ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ ﻳﺎ ﺍﺑﲏ ﻭﻟﻜﻦ ﻣﻦ ﺩﺧﻞ ﺇﱃ ﺩﺍﺋﺮﺓ ﺍﷲ ﳚﺐ ﺃﻥ ﻳﺜﻖ ﰲ‬
‫ﻗﻮﺓ ﺍﷲ ﻭﺗﺪﺑﲑ ﺍﷲ ﻟﻪ‪.‬‬
‫‪       ‬‬
‫‪‬‬
‫‪  ‬‬
‫‪ ‬‬
‫ﰲ ﺍﻟﻘﺮﻥ ﺍﻟﺮﺍﺑﻊ ﻛﺎﻥ ﻳﻮﺟﺪ ﺭﺟﻞ ﻟﻪ ﺍﺑﻨﺔ ﻭﺣﻴﺪﺓ ﺃﳒﺒﻬﺎ ﺑﻌﺪ‬
‫‪١٢‬ﺳﻨﺔ ﻣﻦ ﺯﻭﺍﺟﻪ‪ ،‬ﻭﻋﻨﺪﻣﺎ ﻛﺎﻥ ﻋﻤﺮﻫﺎ ﺃﺭﺑﻊ ﺳﻨﻮﺍﺕ ﺃﺻﺎﺑﺘﻬﺎ‬
‫ﺣُﻤﻰ ﺷﺪﻳﺪﺓ‪ ،‬ﻭﱂ ﻳﺴﺘﻄﻊ ﺍﻷﻃﺒﺎء ﺃﻥ ﻳﻔﻌﻠﻮﺍ ﺷﻴﺌﴼ ﻭﻗﺎﻟﻮﺍ ﺇﻥ ﱂ‬
‫ﻳﺘﺪﺧﻞ ﺍﷲ ﻓﺴﻮﻑ ﲤﻮﺕ‪ ،‬ﺟﺮﻱ ﺍﻷﺏ ﺇﱃ ﺍﻟﺴﻮﻕ ﻭﺃﺧﺬ ﻳﺘﻮﺳﻞ‬

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‫ﺇﱃ ﺃﺣﺪ ﺍﻟﺮﻫﺒﺎﻥ ﺍﳌﻌﺮﻭﻑ ﺑﻘﺪﺍﺳﺘﻪ ﻭﻛﺎﻥ ﻫﻨﺎﻙ ﻳﺒﻴﻊ ﻋﻤﻞ ﺃﻳﺪﻱ‬
‫ﺍﻟﺮﻫﺒﺎﻥ – ﺃﺧﺬ ﻳﺘﻮﺳﻞ ﺇﻟﻴﻪ ﻟﻜﻲ ﻳﺄﰐ ﻣﻌﻪ ﺇﱃ ﺍﳌﻨـﺰﻝ ﻟﻴﺼﻠﻲ‬
‫ﻻﺑﻨﺘﻪ‪ ،‬ﻭﺑﻌﺪ ﺗﻮﺳﻼﺕ ﺷﺪﻳﺪﺓ‪ ،‬ﺫﻫﺐ ﻣﻌﻪ ﺍﻷﺏ‪ ،‬ﻭﻫﻨﺎﻙ ﺻﻠﻰ‬
‫ﻣﺰﺍﻣﲑ ﰒ ﻗﺎﻝ "ﻧﺸﻜﺮﻙ ﻳﺎ ﺭﺏ ﰲ ﻛﻞ ﺍﻷﺣﻮﺍﻝ‪ ،‬ﻧﺸﻜﺮﻙ‪،‬‬
‫ﻧﺸﻜﺮﻙ ﻷﻧﻚ ﺃﺑﻮﻧﺎ ﻭﺗﻌﺮﻑ ﻛﻞ ﻣﺎ ﻫﻮ ﺍﻟﺼﺎﱀ ﻟﻨﺎ ﻭﺗﻌﻄﻴﻨﺎ ﺇﻳﺎﻩ‪،‬‬
‫ﻫﺬﻩ ﺍﺑﻨﺘﻚ ﻭﻫﺬﺍ ﺍﺑﻨﻚ ﺃﻋﻄﻰ ﻫﺬﻩ ﺍﻷﺳﺮﺓ ﻣﺎ ﻫﻮ ﺻﺎﱀ ﳍﻢ‪ ،‬ﻷﻧﻚ‬
‫ﺇﻟﻪ ﻃﻴﺐ ﻭﺣﻨﻮﻥ ﺃﺑﺎﻧﺎ ﺍﻟﺬﻱ‪"........‬‬
‫ﰒ ﺗﺮﻛﻬﻢ ﻭﻣﻀﻰ ﻭﻣﺎ ﺃﻥ ﺗﺮﻙ ﺍﳌﻨـﺰﻝ ﲝﻮﺍﱄ ﻋﺸﺮﻳﻦ‬
‫ﺧﻄﻮﺓ‪ ،‬ﻣﺎﺗﺖ ﺍﻟﺒﻨﺖ‪ ،‬ﻓﺠﺮﻱ ﻭﺭﺍءﻩ ﺍﻷﺏ ﻭﻫﻮ ﻳﺼﻴﺢ "ﺃﺑﻮﻧﺎ‪،‬‬
‫ﺃﺑﻮﻧﺎ‪ .‬ﺍﻟﺒﻨﺖ ﻣﺎﺗﺖ ﻳﺎ ﺃﺑﻮﻧﺎ"‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﺃﺑﻮﻧﺎ "ﺭﺑﻨﺎ ﻳﻌﺰﻳﻚ ﻳﺎ ﺍﺑﲏ‪،‬‬
‫ﺍﷲ ﺍﺧﺘﺎﺭ ﳍﺎ ﺍﻷﻓﻀﻞ"‪ .‬ﻓﺼﺮﺥ ﺍﻷﺏ "ﻻ ﺃﺭﻳﺪ ﺍﻷﻓﻀﻞ‪ ،‬ﺃﻧﺎ ﺃﺭﻳﺪﻫﺎ‬
‫ﻣﻌﻲ‪ ،‬ﺃﻧﺎ ﺟﺌﺖ ﺑﻚ ﻟﺘﺼﻠﻲ ﳍﺎ‪ ،‬ﻻ ﺃﻥ ﺗﺼﻠﻲ ﻋﻠﻴﻬﺎ‪ ،‬ﺇﻣﺎ ﺃﻥ ﺗﺸﻔﻴﻬﺎ‬
‫ﺃﻭ ﺗﺮﺟﻌﻬﺎ ﺗﺎﱐ ﺯﻯ ﻛﺎﻧﺖ‪ ،‬ﻭﺇﻻ ﻫﺎ‪‬ﺪﻟﻚ ﻭﺃﺧﺬ ﳝﺴﻚ ﺃﺑﻮﻧﺎ‬
‫ﺑﻌﻨﻒ ﻭﳚﺮﻩ ﻭﻳﻘﻮﻝ ﻟﻪ "ﺭﺟﻌﻬﺎ ﺗﺎﱐ ﺭﺟﻌﻬﺎ ﺯﻱ ﻣﺎ ﻛﺎﻧﺖ"‪ .‬ﺭﺟﻊ‬
‫ﺃﺑﻮﻧﺎ ﻭﺻﻠﻰ ﻟﻠﺒﻨﺖ ﻭﻗﺎﻝ "ﻳﺎ ﺭﺏ ﻳﺴﻮﻉ ﻧﻌﻠﻢ ﺃﻥ ﺇﺭﺍﺩﺗﻚ ﻟﻠﺨﲑ‬
‫ﻭﻟﻠﺼﻼﺡ ﻭﻟﻜﻦ ﺍﺑﻨﻚ ﻻ ﻳﺮﻳﺪ ﺇﺭﺍﺩﺗﻚ ﻭﺃﻧﺎ ﻋﺒﺪﻙ ﻏﻠﺒﺎﻥ‪ ،‬ﻋﻠﺸﺎﻥ‬

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‫ﺧﺎﻃﺮﻱ ﻳﺎ ﺭﺏ ﺭﺟﻌﻬﺎ ﺗﺎﱐ" ﻭﻫﻨﺎ ﻗﺎﻣﺖ ﺍﻻﺑﻨﺔ‪ ،‬ﻭﺫﻫﺐ ﺍﻷﺏ ﺇﱃ‬
‫ﺩﻳﺮﻩ‪.‬‬
‫ﻭﲤﺮ ﺍﻷﻳﺎﻡ ﻭﻛﱪﺕ ﺍﻻﺑﻨﺔ ﻭﻋﻨﺪﻣﺎ ﻛﺎﻥ ﻋﻤﺮﻫﺎ ‪ ١٨‬ﻋﺎﻡ ﺳﻠﻜﺖ‬
‫ﻃﺮﻳﻖ ﺍﻟﺸﺮ ﻭﺍﳋﻄﻴﺔ‪ ،‬ﻭﺃﺑﻮﻫﺎ ﺍﺣﺘﺎﺭ ﻣﺎﺫﺍ ﻳﻔﻌﻞ؟! ﻓﻬﻮ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ‬
‫ﻳﺴﲑ ﰲ ﺍﻟﺸﺎﺭﻉ ﺑﺴﺒﺐ ﺳُﻤﻌﺘﻬﺎ ﺍﻟﺴﻴﺌﺔ‪ ،‬ﻫﻞ ﻳﻘﺘﻠﻬﺎ ﺃﻡ ﻳﻘﺘﻞ‬
‫ﻧﻔﺴﻪ؟! ﻭﺃﺧﲑﴽ ﺫﻫﺐ ﻟﻠﺪﻳﺮ ﻭﺳﺄﻝ ﻋﻦ ﺃﺑﻮﻧﺎ ﺍﻟﺬﻱ ﺃﻗﺎﻣﻬﺎ ﻓﻘﺎﻟﻮﺍ ﻟﻪ‬
‫ﺃﻧﻪ ﺗﻮﺣﺪ‪ ،‬ﻓﺬﻫﺐ ﻟﻪ ﰲ ﺍﳌﻐﺎﺭﺓ ﻭﺳﻠﻢ ﻋﻠﻴﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ ﻫﻞ ﺗﺘﺬﻛﺮﱐ‬
‫ﻳﺎ ﺃﺑﻮﻧﺎ؟ ﻗﺎﻝ ﺃﺑﻮﻧﺎ ﺳﺎﳏﲏ ﻳﺎ ﺍﺑﲏ ﻣﺶ ﻣﺘﺬﻛﺮ‪ ،‬ﻗﺎﻝ ﺃﻧﺎ ﻓﻼﻥ ﺍﻟﺬﻱ‬
‫ﺃﻗﻤﺖ ﺍﺑﻨﺘﻪ ﻣﻦ ﺍﳌﻮﺕ‪ .‬ﻭﻫﻨﺎ ﺗﺬﻛﺮﻩ ﺃﺑﻮﻧﺎ )ﻓﻬﻮ ﻣﻮﻗﻒ ﻻ ﻳُﻨﺴﻰ(‬
‫ﺍﺯﻳﻚ ﻳﺎ ﺍﺑﲏ ﻭﺍﺯﻱ ﺑﻨﺘﻚ؟ ﺻﺮﺥ ﺍﻷﺏ ﺑﺪﻣﻮﻉ‪ ،‬ﺻﻠﻴﻠﻬﺎ ﻳﺎ ﺃﺑﻮﻧﺎ‬
‫ﺻﻠﻴﻠﻬﺎ ﻋﻠﺸﺎﻥ ﲤﻮﺕ ﺃﻭ ﺻﻠﻴﻠﻲ ﻋﻠﺸﺎﻥ ﺃﻣﻮﺕ‪ .‬ﻳﺎﺭﻳﺘﻬﺎ ﻛﺎﻧﺖ‬
‫ﻣﺎﺗﺖ ﻳﺎﺭﻳﺘﻬﺎ ﻛﺎﻧﺖ ﻣﺎﺗﺖ‪ .‬ﻗﺎﻝ ﻟﻪ ﻟﻴﻪ ﻳﺎ ﺍﺑﲏ؟ ﻗﺎﻝ ﻣﺸﻴﺖ ﰲ‬
‫ﻃﺮﻳﻖ ﺍﻟﺸﺮ ﻭﺍﳋﻄﻴﺔ ﻭﻣﺶ ﻋﺎﺭﻑ ﺃﻋﻤﻞ ﺇﻳﻪ ﺃﻗﺘﻠﻬﺎ ﻭﻻ ﺃﻗﺘﻞ ﻧﻔﺴﻲ‬
‫ﻭﺃﺳﺘﺮﻳﺢ‪ .‬ﻗﺎﻝ ﺃﺑﻮﻧﺎ ﺻﻠﻲ ﻳﺎ ﺍﺑﲏ ﻭﻗﺪﻡ ﺗﻮﺑﺔ‪ ،‬ﻭﺻﻠﻴﻠﻬﺎ ﻋﻠﺸﺎﻥ‬
‫ﺗﺘﻮﺏ ﻭﺍﻋﺮﻑ ﺃﻥ ﺍﳌﺮ ﺍﻟﺬﻱ ﳜﺘﺎﺭﻩ ﺍﷲ ﻟﻨﺎ ﺃﻓﻀﻞ ﻛﺜﲑﴽ ﻣﻦ ﺍﻟﺸﻬﺪ‬
‫ﺍﻟﺬﻱ ﳔﺘﺎﺭﻩ ﻷﻧﻔﺴﻨﺎ‪.‬‬

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‫ﻗﻠﺖ‪ :‬ﺣﻘﴼ ﻳﺎ ﺃﰊ ﺇﻥ ﺍﳌﺮّ ﺍﻟﺬﻱ ﳜﺘﺎﺭﻩ ﺍﷲ ﻟﻨﺎ ﺃﻓﻀﻞ ﻣﻦ ﺍﻟﺸﻬﺪ‬
‫ﺍﻟﺬﻱ ﳔﺘﺎﺭﻩ ﻷﻧﻔﺴﻨﺎ‪ ،‬ﻭﻟﻜﻦ ﰲ ﻭﻗﺖ ﺍﻟﺘﺠﺮﺑﺔ ﻭﺍﻟﻀﻴﻘﺔ‪ ،‬ﻳﻜﻮﻥ‬
‫ﺍﻷﻣﺮ ﳐﺘﻠﻒ!! ﻭﻗﺪ ﻳﻌﺮﻑ ﺍﻹﻧﺴﺎﻥ ﺫﻟﻚ ﻭﻟﻜﻦ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ‬
‫ﻳﺸﻌﺮ ﺑﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺣﻘﴼ ﻳﺎ ﺍﺑﲏ‪ ،‬ﻟﺬﻟﻚ ﻻ ﺗﻘﻞ ﻏﲑ ﻣﺎ ﺗﺸﻌﺮ ﺑﻪ‪ ،‬ﻋﱪ ﻋﻦ‬
‫ﻣﺸﺎﻋﺮﻙ ﻛﻤﺎ ﻫﻲ‪ ،‬ﻋﱪ ﻋﻦ ﺁﻻﻣﻚ‪ ،‬ﺍﷲ ﻟﻦ ﻳﺘﻀﺎﻳﻖ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻗﻞ‬
‫ﻟﻪ ﺃﻱ ﺷﻲء ﺗﺸﻌﺮ ﺑﻪ ﻛﻤﺎ ﻋﱪ ﺃﺑﺎءﻧﺎ ﺍﻟﻘﺪﻳﺴﲔ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ‪،‬‬
‫ﻗﻞ‬
‫‪       ‬‬
‫‪ ‬‬
‫ﻭﻟﻜﻦ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﻗﻞ‬
‫‪      ‬‬
‫‪      ‬‬
‫‪       ‬‬
‫‪ ‬‬
‫ﻓﺎﻟﺘﻌﺒﲑ ﻋﻦ ﺍﳌﺸﺎﻋﺮ ﻟﻴﺲ ﺧﻄﻴﺔ ﺃﺑﺪﴽ ﻳﺎ ﻭﻟﺪﻱ‪ ،‬ﻓﻌﱪ ﻋﻦ‬
‫ﻣﺸﺎﻋﺮﻙ ﻛﻤﺎ ﻫﻰ‪ ،‬ﻛﺎﺑﻦ ﻳﻜﻠﻢ ﻭﺍﻟﺪﻩ ﺍﳊﺒﻴﺐ ﺍﻟﺬﻯ ﺑﺬﻝ ﺫﺍﺗﻪ‬

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‫ﻷﺟﻠﻪ ﻭﻟﻜﻦ ﺩﺍﺋﻤﴼ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﺍﺧﻀﻊ ﷲ ﻭﺳﻠﻢ ﻟﻪ ﻃﺮﻳﻘﻚ‪.‬‬
‫ﻓﻤﻜﺘﻮﺏ "ﺍﻟﺬﻱ ﱂ ﻳﺸﻔﻖ ﻋﻠﻰ ﺍﺑﻨﻪ ﺑﻞ ﺑﺬﻟﻪ ﻷﺟﻠﻨﺎ ﺃﲨﻌﲔ ﻛﻴﻒ‬
‫ﻻ ﻳﻬﺒﻨﺎ ﺃﻳﻀﺎ ﻣﻌﻪ ﻛﻞ ﺷﻲء")ﺭﻭ‪ .(٣٢ :٨‬ﻓﺎﻟﺬﻯ ﻣﺎﺕ ﻷﺟﻠﻰ‪،‬‬
‫ﺍﻟﻌﺬﺍﺑﺎﺕ‬ ‫ﲢﻤﻞ‬
‫اﻟﺬات ﻓﻰ اﻟﺘﻌﺎﻣﻞ ﻣﻊ اﷲ‬
‫ﻷﺟﻠﻰ ﺑﺬﻝ ﺩﻣﻪ ﻋﲎ‬
‫ﺑﺮﻓﺾ‬ ‫ﺑﺮﻓﺾ‬ ‫ﻫﻞ ﻳﺒﺨﻞ ﻋﻠﻰّ‬
‫ﺗﻌﺎﻟﻴﻢ اﷲ‬ ‫وﺟﻮد‬ ‫ﺑﺮﻓﺾ‬
‫ﺑﺸﻲء ﻣﻦ ﺃﻣﻮﺭ ﻫﺬﺍ‬
‫ﺗﻌﺎﻣﻼت اﷲ‬
‫اﷲ أو ﺑﺮﻓﺾ‬
‫ﺑﺎﻟﺘﺬﻣﺮ وﻋﺪم‬ ‫ﺑﻌﺪم‬ ‫اﻟﺸﻬﺎدة ﻟﻪ‬
‫اﻟﺘﺴﻠﻴﻢ‪.‬‬ ‫اﻟﺘﻮﺑﺔ‪.‬‬
‫ﺍﻟﺒﺴﻴﻄﺔ‬ ‫ﺍﻟﻌﺎﱂ‬
‫ﺑﺎﻟﻨﺴﺒﺔ ﻟﻪ‪ ،‬ﻓﻬﻮ ﺃﻛﻴﺪ ﻣﺎ ﻫﻮ ﺍﻷﻓﻀﻞ ﱃ!!‬
‫ﻭﻫﻨﺎ ﻗﺎﻝ ﱄ ﺃﰊ‪ :‬ﺗﺬﻛﺮ ﺃﻥ ﺃﻭﻝ ﺷﻲء ﰲ ﺍﻟﻔﺎﺭ ﺍﳌﻴﺖ ﻫﻮ ﺍﻟﺬﺍﺕ‬
‫ﺃﻱ )ﺃﻧﺎ ﻣﻮﺟﻮﺩ ﻣﻨﻔﺼﻼً ﻋﻦ ﺍﷲ( وأول ﺻﻮرة ﻫﻲ اﻟﺬات‬
‫ﺑﺮﻓﺾ اﷲ ﺛﻼث أﺷﻜﺎل ﻫﻲ‪-:‬‬
‫‪ – ١‬ﺑﺮﻓﺾ ﻭﺟﻮﺩ ﺍﷲ‪ ،‬ﺃﻭ ﺑﺮﻓﺾ ﺍﻟﺸﻬﺎﺩﺓ ﻟﻪ‪.‬‬
‫‪ – ٢‬ﺑﺮﻓﺾ ﺗﻌﺎﻟﻴﻢ ﺍﷲ ﺑﻌﺪﻡ ﺍﻟﺘﻮﺑﺔ‪.‬‬
‫‪ – ٣‬ﺑﺮﻓﺾ ﺗﻌﺎﻣﻼﺕ ﺍﷲ ﺑﺎﻟﺘﺬﻣﺮ ﻭﻋﺪﻡ ﺍﻟﺘﺴﻠﻴﻢ‪.‬‬
‫ﻭﻫﻨﺎ ﻫﻢﱠ ﺃﰊ ﺑﺎﻟﻘﻴﺎﻡ ﻭﻗﺎﻝ ﱄ ﻧﻜﻤﻞ ﺍﳌﺮﺓ ﺍﻟﻘﺎﺩﻣﺔ ﺑﺎﻗﻲ ﺻﻮﺭ‬
‫ﺍﻟﺬﺍﺕ ﺇﻥ ﺷﺎء ﺍﻟﺮﺏ ﻭﻋﺸﻨﺎ‪.‬‬

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