‫ﺳﻠﺴﻠﺔ ﻣﺒﺎﺩﺉ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺮﻭﺣﻴﺔ‬

(١٢\٨)

(٣)‫اﻟﻔﺎر اﻟﻤﻴﺖ‬

 
 

 
 

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 ‫ﺍﺳﻢ ﺍﻟﻜﺘﺎﺏ ‪ :‬ﺳﻠﺴﻠﺔ ﻣﺒﺎﺩﺉ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺮﻭﺣﻴﺔ‪.‬‬
‫ﺍﻟﻔﺎﺭ ﺍﳌﻴﺖ‪-‬ﺍﻟﺬﺍﺕ ﰲ ﺍﻷﻣﻮﺭ ﺍﳌﺎﺩﻳﺔ‬
‫ﺇﻋـــﺪﺍﺩ ‪ :‬ﺧﺪﺍﻡ ﺑﻴﺖ ﳏﺒﺔ ﺍﷲ ﻟﻠﻄﻠﺒﺔ ﻟﻠﻤﻐﺘﺮﺑﲔ‪.‬‬
‫ﺍﻟﻄﺒـــﻌﺔ ‪ :‬ﺍﻷﻭﱃ ‪٢٠١٦‬‬
‫ﺭﻗﻢ ﺍﻹﻳﺪﺍﻉ‪٢٠١٦/٧٤٥٥:‬‬
‫ﺍﻟﺘﺮﻗﻴﻢ ﺍﻟﺪﻭﱃ‪I.S.B.N٩٧٨-٩٧٧٩-٠٣-٨٥٩-٩ :‬‬

‫* ﻟﻨﺎ رﺟﺎء ﻓﻰ اﻟﻤﺴﻴﺢ ان ﺗﺼﻞ ﻫﺬه‬

‫اﻟﺴﻠﺴﺔ إﻟﻰ ﻳﺪ ﻛﻞ ﺷﺎب ﻣﺴﻴﺤﻰ ﺑﺄﻗﻞ‬
‫ﺗﻜﻠﻔﺔ‪.‬‬
‫*ﻳﻤﻜﻨﻚ ان ﺗﺸﺎرﻛﻨﺎ ﻫﺬا اﻟﺮﺟﺎء ﺑﺈﻫﺪاءﻫﺎ‬
‫ﻷﺻﺪﻗﺎءك واﺣﺒﺎءك‪.‬‬

‫ﻣﻼﺣﻈﺔ‪ :‬ﻟﻼﺳﺘﻔﺎﺩﺓ ﺍﻟﻜﺎﻣﻠﺔ ﻣﻦ ﻫﺬﻩ ﺍﻟﺴﻠﺴﺔ ﺍﻟﺮﺟﺎء ﻗﺮﺍء‪‬ﺎ‬

‫ﺑﺘﺮﺗﻴﺐ ﺍﻷﺟﺰﺍء ﻛﺎﻣﻠﺔ ﻓﻌﺪﻡ ﺍﻟﺘﺮﺗﻴﺐ ﳝﻜﻦ ﺃﻥ ﻳﺴﺒﺐ ﺗﺸﻮﻳﺶ‬
‫ﻭﻋﺪﻡ ﺍﻻﺳﺘﻤﺮﺍﺭ ﻗﺪ ﻳﺴﺒﺐ ﺇﺣﺒﺎﻁ‪.‬‬

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 ‫ﻗﺪﺍﺳﺔ ﺍﻟﺒﺎﺑﺎ ﺗﻮﺍﺿﺮﻭﺱ ﺍﻟﺜﺎﱐ‬
‫ﺑﺎﺑﺎ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ﻭﺑﻄﺮﻳﺮﻙ ﺍﻟﻜﺮﺍﺯﺓ ﺍﳌﺮﻗﺴﻴﺔ )‪(١١٨‬‬

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 ‫ﺗﻘﺪﱘ‬
‫ﺍﻷﻣﻮﺭ ﺍﳌﺎﺩﻳﺔ ﻫﻰ ﺃﺷﺮﺱ ﺃﻧﻮﻉ ﺍﻟﺬﺍﺕ ﻭﻣﻦ ﻳﺘﺮﻙ ﻧﻔﺴﻪ ﳍﺎ ﺗﺘﻌﺒﻪ‬
‫ﻭﺗﺮﻫﻘﻪ ﺑﻞ ﻭﺗﺴﺘﻌﺒﺪﻩ‪ ،‬ﻳﺘﻌﺮﺽ ﳍﺬﻩ ﺍﳊﺮﺏ ﺍﻷﻏﻨﻴﺎء ﻭﺍﻟﻔﻘﺮﺍء ﻋﻠﻰ‬
‫ﺍﻟﺴﻮﺍء‪ .‬ﺍﻷﻏﻨﻴﺎء ﻳﻀﻌﻮﻥ ﻓﻴﻬﺎ ﺳﻼﻣﻬﻢ ﻭﺣﻴﺎ‪‬ﻢ ﻭﻳﻨﺴﻮﻥ ﺍﷲ‬
‫ﻭﻳﺪﻭﺳﻮﻥ ﻣﺒﺎﺩﺋﻬﻢ ﻣﻦ ﺃﺟﻞ ﺍﻟﻐﲎ‪ .‬ﻭﺍﻟﻔﻘﺮﺍء ﳛﻤﻠﻮﻥ ﺍﳍﻢ ﻭﻳﺸﺘﻜﻮﻥ‬
‫ﻟﻴﻞ ﻭ‪‬ﺎﺭ ﻛﻤﺎ ﻟﻮ ﺃﻥ ﻟﻴﺲ ﳍﻢ ﺇﻟﻪ ﻳﺮﺍﻋﺎﻫﻢ ﻭﻳﻌﻮﳍﻢ‪ .‬ﻭﺍﻷﻣﻮﺭ ﺍﳌﺎﺩﻳﺔ‬
‫ﻟﻴﺴﺖ ﺍﳌﻘﺼﻮﺩ ‪‬ﺎ ﺍﳌﺎﻝ ﻓﻘﻂ ﺑﻞ ﺇﺩﻣﺎﻥ ﺍﻟﻌﻤﻞ ﻭﺍﻟﻌﻠﻢ ﻭﺍﻟﺸﻬﺮﺓ‪ ،‬ﻛﻠﻬﺎ‬
‫ﻣﻦ ﺍﻷﻣﻮﺭ ﺍﻟﱴ ﲢﺎﺭﺏ ﺍﻹﻧﺴﺎﻥ‪ .‬ﻭﻫﻰ ﺣﺮﺏ ﺷﺮﺳﺔ ﻟﻮ ﻭﺿﻊ ﺍﻹﻧﺴﺎﻥ‬
‫ﻓﻴﻬﺎ ﺳﻼﻣﻪ ﻓﻤﻊ ﺍﻟﻮﻗﺖ ﻳﺼﲑ ﻋﺒﺪ ﳍﺎ‪ .‬ﺃﻣﻮﺭ ﻗﺪ ﻧﻈﻨﻬﺎ ﻃﺒﻴﻌﻴﺔ ﻟﻜﻨﻬﺎ ﰱ‬
‫ﻣﻨﺘﻬﻰ ﺍﳋﻄﻮﺭﺓ ﻭﳍﺎ ﻗﺪﺭﺓ ﻋﻠﻰ ﺗﺪﻣﲑ ﺍﻹﻧﺴﺎﻥ ﻧﻔﺴﴼ ﻭﺟﺴﺪﴽ ﻭﺭﻭﺣﴼ‪.‬‬
‫ﺍﻟﺮﺏ ﻳﻌﻄﻴﻨﺎ ﺍﺳﺘﻨﺎﺭﺓ ﻓﻨﻌﺮﻑ ﺃﻥ ﺣﻴﺎﺗﻨﺎ ﻟﻴﺴﺖ ﻣﻦ ﺃﻣﻮﺍﻟﻨﺎ ﻭﻻ ﰱ‬
‫ﺷﻬﺮﺗﻨﺎ ﻭﻋﻠﻤﻨﺎ ﺑﻞ ﺣﻴﺎﺗﻨﺎ ﰱ ﺍﳌﺴﻴﺢ ﻭﻟﻠﻤﺴﻴﺢ‪ ،‬ﻓﻬﻮ ﺍﳊﻴﺎﺓ ﻭﺍﻟﻔﺮﺡ‬
‫ﻭﺍﻟﺴﻼﻡ‪ .‬ﺍﻟﺮﺏ ﳛﻔﻈﻨﺎ ﻭﳛﻔﻆ ﺷﻌﺒﻪ ﻣﻦ ﻫﺬﻩ ﺍﳊﺮﺏ ﺍﻟﺸﺮﺳﺔ‬
‫ﺑﺸﻔﺎﻋﺎﺕ ﺃﻣﻨﺎ ﺍﻟﻌﺬﺭﺍء ﻭﺻﻠﻮﺍﺕ ﺃﺑﻴﻨﺎ ﺍﻟﻄﻮﺑﺎﻭﻯ ﻗﺪﺍﺳﺔ ﺍﻟﺒﺎﺑﺎ‬
‫ﺗﻮﺍﺿﺮﻭﺱ ﺍﻟﺜﺎﱏ ﻭﻹﳍﻨﺎ ﺍﳌﺠﺪ ﺇﱃ ﺍﻷﺑﺪ ﺁﻣﲔ‪.‬‬

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‫ﰱ ﻃﺮﻳﻘﻰ ﺇﱃ ﺃﰉ ﺃﺧﺬﺕ ﺃﺗﺮﻙ ﳋﻴﺎﱃ ﺍﻟﻌﻨﺎﻥ ﻭﺃﲣﻴﻞ ﺃﱏ ﺻﺮﺕ‬
‫ﻣﻠﻴﻮﻧﲑ ﻭﺃﺻﺒﺤﺖ ﻣﺸﻬﻮﺭ ﻭﻋﻨﺪﻯ ﻓﻴّﻼ‪ .‬ﻻ ﻣﺶ ﻛﻔﺎﻳﺔ ﳑﻜﻦ ﻛﺬﺍ‬
‫ﻓﻴّﻼ‪ ،‬ﻟﻠﺼﻴﻒ ﻭﺍﺣﺪﺓ ﻭﻟﻠﺸﺘﺎء ﻭﺍﺣﺪﺓ‪ ،‬ﺃﻣﺎ ﻋﻦ ﺍﻟﻌﺮﺑﻴﺎﺕ ﻓﻬﺬﻩ ﻣﻦ‬
‫ﺿﺮﻭﺭﻳﺎﺕ ﺍﳌﻌﻴﺸﺔ ﻻﺑﺪ ﺃﻥ ﻳﻜﻮﻥ ﻓﻴﻬﺎ ﺗﻨﻮﻳﻊ‪ ،‬ﱂ ﺃﻛﻤﻞ ﺗﻔﻜﲑﻯ ﺣﱴ‬
‫ﻭﺟﺪﺕ ﻧﻔﺴﻰ ﰱ ﺣﻔﺮﺓ ﻋﻤﻴﻘﺔ ﰱ ﺍﻟﻮﺍﺩﻯ ﻧﺰﻟﺖ ﻓﻴﻬﺎ ﺩﻭﻥ ﺃﺩﺭﻯ‬
‫ﻭﻗﺎﻣﺖ ﻋﺎﺻﻔﺔ ﺭﻣﻠﻴﺔ ﻭﻛﺎﺩﺕ ﺃﻥ ﺗﺪﻓﻨﲎ ﰱ ﺍﻟﺮﻣﺎﻝ ﻟﻮﻻ ﻋﻨﺎﻳﺔ ﺍﷲ‬
‫ﻭﺳﺘﺮﻩ‪ ،‬ﻭﻫﻨﺎ ﺍﺑﺘﺴﻤﺖ ﺑﻌﺪ ﺃﻥ ﳒﻮﺕ ﻭﻗﻠﺖ ﻣﺎ ﻓﺎﺋﺪﺓ ﺍﻟﻘﺼﻮﺭ ﻭﺍﻟﻔﻴﻠّﻞ‬
‫ﻭﻛﻞ ﻓﻠﻮﺱ ﺍﻟﺪﻧﻴﺎ ﻭﺃﻧﺎ ﻛﻨﺖ ﻫﺎﺃﻣﻮﺕ ﺣﻘﺎ ﻟﻴﺴﺖ ﺍﻹﻧﺴﺎﻥ ﺣﻴﺎﺗﻪ ﻣﻦ‬
‫ﺃﻣﻮﻟﻪ!!‬
‫ﻭﰱ ﺍﳌﻜﺎﻥ ﺍﳌﻌﺘﺎﺩ ﺗﻘﺎﺑﻠﺖ ﻣﻊ ﺃﰉ ﻭﺣﻜﻴﺖ ﻟﻪ ﺃﻓﻜﺎﺭﻯ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻟﻴﻮﻡ ﺳﻨﻜﻤﻞ ﻛﻼﻣﻨﺎ ﻋﻦ ﺛﺎﱐ ﺻﻮﺭﺓ ﻟﻠﺬﺍﺕ ﻳﺎ ﺍﺑﲏ ﻭﻫﻲ‬
‫‪ ‬‬
‫ﻭﻫﻲ ﺃﺷﺮﺱ ﻧﻮﻉ ﻣﻦ ﺍﻟﺬﺍﺕ‪ ،‬ﻓﺎﻟﺬﺍﺕ ﺑﺮﻓﺾ ﺍﷲ ﺃﻗﺒﺢ ﻧﻮﻉ ﻣﻦ‬
‫ﺍﻟﺬﺍﺕ ﻷﱐ ﺃﺭﻓﺾ ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻘﲏ ﻭﺃﺣﺒﲏ ﻭﻓﺪﺍﱐ‪ .‬ﺑﻴﻨﻤﺎ ﺍﻟﺬﺍﺕ ﰲ‬
‫ﺍﻷﻣﻮﺭ ﺍﳌﺎﺩﻳﺔ ﻫﻲ ﺃﺷﺮﺱ ﻧﻮﻉ ﻣﻦ ﺍﻟﺬﺍﺕ‪ ،‬ﻷﻥ ﺍﻟﺸﻴﻄﺎﻥ ﳚﻌﻞ ﻣﻦ‬
‫ﺍﻷﻣﻮﺭ ﺍﳌﺎﺩﻳﺔ ﺳﻴﺪﴽ‪ ،‬ﻓﻴﺠﺮﻱ ﺍﻹﻧﺴﺎﻥ ﻭﻳﻠﻬﺚ ﻭﻳﻀّﻴﻊ ﻋﻤﺮﻩ ﻭﺣﻴﺎﺗﻪ‬
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‫ﻭﺭﺍء ﺃﻣﻮﺭ ﺯﺍﺋﻠﺔ ﺗﻨﺘﻬﻲ‪ ،‬ﻭﰲ ﺍﻟﻨﻬﺎﻳﺔ ﻟﻦ ﳚﺪ ﻣﻜﺎﻧﴼ ﰲ ﺍﻟﺴﻤﺎء ﺑﻞ ﻳﺴﻤﻊ‬
‫ﺻﻮﺕ ﺍﻟﻜﺘﺎﺏ "ﺣﻴﺜﻤﺎ ﻳﻜﻮﻥ ﻛﻨﺰك ﻳﻜﻮﻥ ﻗﻠﺒﻚ ﺃﻳﻀﴼ")ﻣﺖ‪:٦‬‬
‫‪ .(٢١‬ﻭﻣﻦ ﺃﺷﻜﺎﻝ ﺍﻟﺬﺍﺕ ﰲ ﺍﻷﻣﻮﺭ ﺍﳌﺎﺩﻳﺔ )ﳏﺒﺔ ﺍﳌﺎﻝ – ﺍﻟﻌﻠﻢ –‬
‫ﺍﻟﻌﻤﻞ – ﺍﻟﺸﻬﺮﺓ‪.(......‬‬
‫ﻗﻠﺖ‪ :‬ﺃﺭﺟﻮﻙ ﻭﺿﺢ ﱄ ﻳﺎ ﺃﰊ ﺑﺄﻛﺜﺮ‬
‫اﻟﺒﺤﺮ ﻣﺎ ﺗﻔﺎرﻗﻪ‬
‫أﻣﻮاﺟﻪ وﻣﺤﺐ اﻟﻤﺎل‬ ‫ﺗﻔﺼﻴﻞ‪.‬‬
‫ﻻ ﻳﻔﺎرﻗﻪ اﻟﻐﻴﻆ واﻟﻐﻢ‬ ‫ﻗﺎﻝ‪ :‬أوﻻً اﻟﻤﺎل‪:‬‬
‫ق‪ .‬ﻳﻮﺣﻨﺎ اﻟﺪرﺟﻰ‬
‫ﻗﺎﻝ ﻋﻨﻪ ﺍﻟﺮﺏ ﻳﺴﻮﻉ ﺃﻧﻪ ﻻ ﳝﻜﻦ ﻛﺘﺎب اﻟﺴﻠﻢ ص‪٢١٤‬‬
‫ﻷﺣﺪ ﺃﻥ ﻳﻌﺒﺪ ﺳﻴﺪﻳﻦ ﺍﷲ ﻭﺍﳌﺎﻝ )ﻣﺖ‪:٦‬‬
‫‪ ،(٢٤‬ﻭﻫﻨﺎ ﺍﺑﺘﺴﻢ ﺃﰊ ﻭﻗﺎﻝ ﺫﻛﺮ ﱃ ﺃﺣﺪ ﺍﻷﺧﻮﺓ ﻭﻗﺎﻝ "ﻋﻨﺪﻣﺎ ﻛﻨﺎ‬
‫ﺻﻐﺎﺭﴽ ﰲ ﻣﺪﺍﺭﺱ ﺍﻷﺣﺪ ﺃﻋﻄﻮﻧﺎ ﺇﳒﻴﻞ ﺻﻐﲑ ﻭﺃﻭﺻﻮﻧﺎ ﺃﻥ ﻧﻘﺮﺃ ﻓﻴﻪ‬
‫ﻛﻞ ﻳﻮﻡ ﺟﺰء ﺻﻐﲑ‪ ،‬ﻭﻋﻨﺪﻣﺎ ﻗﺮﺃﺕ ﺍﳉﺰء ﺍﻟﺬﻱ ﻳﻘﻮﻝ "ﻻ ﳝﻜﻦ ﻷﺣﺪ‬
‫ﺃﻥ ﻳﻌﺒﺪ ﺳﻴﺪﻳﻦ ﺍﷲ ﻭﺍﳌﺎﻝ" ﻗﻠﺖ ﺑﺬﻫﲏ ﺍﻟﻄﻔﻮﱄ‪ ،‬ﻛﻴﻒ ﻳﻌﺒﺪ ﺃﺣﺪ‬
‫ﺍﳌﺎﻝ ﻫﻞ ﺃﻋﺒﺪ ﺍﻟﺮﺑﻊ ﺟﻨﻴﻪ ﻣﺜﻼً؟! ﻭﺃﺧﺬﺕ ﺃﺧﺒﻂ ﻋﻠﻰ ﺍﻟﺮﺑﻊ ﺟﻨﻴﻪ‬
‫ﺑﻴﺪﻱ‪ ،‬ﻭﻗﻠﺖ ﻫﺬﻩ ﻭﺻﻴﺔ ﺳﻬﻠﺔ ﻭﻗﻠﺖ ﻣﺶ ﻫﺄﻋﺒﺪ ﺍﻟﺮﺑﻊ ﺟﻨﻴﻪ‪ ،‬ﻣﺶ‬
‫ﻫﺄﻋﺒﺪ ﺍﻟﺮﺑﻊ ﺟﻨﻴﻪ ﺃﺑﺪﴽ؛ ﻭﻟﻜﻦ ﻋﻨﺪﻣﺎ ﻛﱪﺕ ﻭﺗﻌﺎﻣﻠﺖ ﻣﻊ ﺍﻟﻜﺜﲑﻳﻦ‪،‬‬
‫ﻭﺭﺃﻳﺖ ﳏﺒﺔ ﺍﳌﺎﻝ ﻭﻛﻴﻒ ﺗﺴﻠﺐ ﺍﻟﻌﻘﻮﻝ‪ ،‬ﻭﺗﺪﻣﺮ ﺍﻷﺳﺮ ﻭﺗﻔﺮﻕ ﺑﲔ‬
‫ﺍﻹﺧﻮﺓ‪ ،‬ﻓﺎﳌﺤﺎﻛﻢ ﳑﻠﺆﺓ ﻣﻦ ﻗﻀﺎﻳﺎ ﺍﳌﲑﺍﺙ‪ ،‬ﻭﺍﻟﺴﺠﻮﻥ ‪‬ﺎ ﺍﻟﻜﺜﲑﻳﻦ ﰱ‬
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‫ﻗﻀﺎﻳﺎ ﺍﻟﺴﺮﻗﺔ ﻭﺍﻻﺧﺘﻼﺱ‪ .‬ﺃﺩﺭﻛﺖ ﻣﻌﲎ ﺃﻥ ﺍﳌﺎﻝ ﺳﻴﺪ ﻭﺃﻥ ﳏﺒﺔ ﺍﳌﺎﻝ‬
‫ﻓﻌﻼً ﺃﺻﻞ ﻟﻜﻞ ﺍﻟﺸﺮﻭﺭ‪ .‬ﺑﻞ ﻭﺍﳊﻘﻴﻘﺔ ﻳﺎ ﺍﺑﲎ ﺃﻥ ﺃﻛﺜﺮ ﻣﻦ ﻳﺘﺤﺎﺭﺑﻮﻥ‬
‫ﲟﺤﺒﺔ ﺍﳌﺎﻝ ﺍﻷﻏﻨﻴﺎء ﻭﻟﻴﺲ ﺍﻟﻔﻘﺮﺍء‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻳﺎﻩ!!‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﻷﻏﻨﻴﺎء)ﻭﻟﻴﺲ ﲨﻴﻌﻬﻢ ﺑﺎﻟﻄﺒﻊ( ﺍﳌﺎﻝ ﺑﺎﻟﻨﺴﺒﺔ ﳍﻢ ﺷﻲء ﻫﺎﻡ‬
‫ﻻ ﻳﺼﻴﺒﻨﺎ ﻫﺬا اﻟﻤﺮض )ﻣﺤﺒﺔ‬ ‫ﻭﺃﺳﺎﺳﻲ ﻳﻌﺘﻤﺪﻭﻥ ﻋﻠﻴﻪ‪ ،‬ﻓﺒﺪﻭﻧﻪ‬
‫ﻳﺸﻌﺮﻭﻥ ﺑﺎﻟﻔﺮﺍﻍ ﻭﺑﺎﻟﻀﻌﻒ ﻓﻬﻮ اﻟﻤﺎل( إﻻ ﻓﻲ ﻣﺮﺣﻠﺔ ﻣﺘﺄﺧﺮة)ﻓﻰ‬
‫اﻟﺤﻴﺎة اﻟﺮوﺣﻴﺔ(‪ ،‬وﻳﻔﺪ ﻋﻠﻲ اﻟﻨﻔﺲ‬
‫ﻣﺼﺪﺭ ﺳﻼﻣﻬﻢ ﻭﻣﺼﺪﺭ ﺛﻘﺘﻬﻢ اﻟﺒﺸﺮﻳﺔ ﻣﻦ اﻟﺨﺎرج‪ ،‬وﻟﺬﻟﻚ ﻳﺴﻬﻞ‬
‫ﻋﻠﻲ اﻟﻤﺮء أن ﻳﺄﺧﺬ ﻣﻨﻪ ﺣﺬره‬ ‫ﻭﻗﻮ‪‬ﻢ‪ ،‬ﻓﻼ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺃﻥ‬
‫وﻳﻘﺎوﻣﻪ‪ .‬أﻣﺎ إن أﻫﻤﻞ وﺳﻤﺢ ﻟﻪ‬
‫ﻳﺴﺘﻐﻨﻮﺍ ﻋﻨﻪ‪ ،‬ﻓﻴﺼﲑ ﻣﻊ ﺍﻟﻮﻗﺖ ﺑﺎﻟﺪﺧﻮل داﺧﻞ اﻟﻘﻠﺐ‪ ،‬ﻳﺼﻴﺮ أﺷﺪ‬
‫ﺧﻄﺮا وﻳﺘﻌﺬر اﻧﺘﺰاﻋﻪ ﺟﺪا‪ ،‬إذ‬ ‫‪١‬‬
‫ﻳﺼﺒﺢ "أﺻﻼ ﻟﻜﻞ‬
‫ﻏﲑ‬ ‫ﺍﳌﺎﻝ‬ ‫ﺳﻴﺪﺍ ﳍﻢ‪ ،‬ﺑﻴﻨﻤﺎ ﺍﻟﻔﻘﺮﺍء‬
‫اﻟﺸﺮور")‪١‬ﺗﻲ‪ (١٠:٦‬وﻣﻦ ﺛﻢ‬ ‫ﻣﻮﺟﻮﺩ ﻓﻼ ﳚﺪﻭﺍ ﺃﻣﺎﻣﻬﻢ ﺳﻮﻯ‬
‫ﻳﻌﻤﻞ ﻋﻠﻲ اﻹﻛﺜﺎر ﻣﻦ ﻣﻐﺮﻳﺎت‬
‫اﻟﺨﻄﻴﺌﺔ‪.‬‬
‫ﺍﷲ ﻟﻴﻌﺘﻤﺪﻭﺍ ﻋﻠﻴﻪ‪.‬‬
‫)اﻟﻘﺪﻳﺲ ﻳﻮﺣﻨﺎ ﻛﺎﺳﻴﺎن(‬ ‫ﻓﻘﺪ ﻳﺬﻫﺐ ﺍﻷﺏ ﺇﱃ ﺍﳋﺎﺭﺝ‬
‫ﻭﻳﺘﺮﻙ ﺃﺑﻨﺎءﻩ‪ ،‬ﻟﻜﻲ ﳚﻠﺐ ﳍﻢ ﺍﻷﻛﻴﺎﺱ ﺍﳌﺤﻤﻠﺔ ﺑﺎﻷﻣﻮﺍﻝ ﻟﻜﻲ ﻳﻌﻴﺸﻮﺍ‬
‫ﻣﺮﻓﻬﲔ‪ ،‬ﻭﺗﺴﺄﻟﻪ ﻫﻞ ﺳﺘﺘﺎﺑﻊ ﺃﻭﻻﺩﻙ ﻭﻫﻞ ﺳﻴﻜﻮﻥ ﳍﻢ ﻋﻼﻗﺔ ﺑﺎﳌﺴﻴﺢ‬

‫‪ ١‬ﻟﺬﻟﻚ ﻗﺎل اﻟﻜﺘﺎب " أﻣﺎ اﺧﺘﺎر اﷲ ﻓﻘﺮاء ﻫﺬا اﻟﻌﺎﻟﻢ أﻏﻨﻴﺎء ﻓﻲ اﻹﻳﻤﺎن و ورﺛﺔ اﻟﻤﻠﻜﻮت اﻟﺬي‬
‫وﻋﺪ ﺑﻪ اﻟﺬﻳﻦ ﻳﺤﺒﻮﻧﻪ )ﻳﻊ ‪(٥ : ٢‬‬
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 ‫ﻭﺍﻟﻜﻨﻴﺴﺔ؟ ﻳﻘﻮﻝ ﺍﳌﻬﻢ ﻳﻌﻴﺸﻮﺍ ﻣﺴﺘﺮﳛﲔ‪ ،‬ﻭﺑﻌﺪ ﺳﻨﻮﺍﺕ ﻣﻦ ﺗﻜﺪﻳﺲ‬
‫ﺍﻷﻣﻮﺍﻝ‪ ،‬ﻳﺮﺟﻊ ﻟﻴﺠﺪ ﺍﻻﺑﻦ ﻣﺪﻣﻨﴼ ﻭﺍﻟﺒﻨﺖ ﳍﺎ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻣﻊ ﺷﺨﺺ‬
‫ﻏﲑ ﻣﺆﻣﻦ‪ ،‬ﻭﻳُﻔﺎﺟﺄ ﲟﺸﺎﻛﻞ ﺻﻌﺒﺔ‪ .‬ﺃﻭ ﻣﻦْ ﻳﻬﺎﺟﺮ ﺇﱃ ﺍﻟﺪﻭﻝ ﺍﻷﺟﻨﺒﻴﺔ‪،‬‬
‫ﻭﻳﻨﺴﻰ ﻭﻳﺘﻠﻬﻰ ‪‬ﻤﻮﻡ ﺍﳊﻴﺎﺓ ﻋﻦ ﺃﻥ ﻳﺮﰊ ﺃﻭﻻﺩﻩ ﰲ ﺧﻮﻑ ﺍﷲ ﰲ‬
‫ﳎﺘﻤﻊ ﺗﺴﻮﺩ ﻓﻴﻪ ﻗﻴﻢ ﻏﺮﻳﺒﺔ ﻭﺗﻘﺎﻟﻴﺪ ﺇﺑﺎﺣﻴﺔ ﺷﺮﻳﺮﺓ‪ ،‬ﻭﻳﻨﺸﻐﻞ ﺍﻷﺏ ﻭﺍﻷﻡ‬
‫ﰱ ﻋﻤﻠﻬﻤﺎ ﻭﻋﻨﺪﻣﺎ ﺗﻜﱪ ﺍﻻﺑﻨﺔ ﻳﻜﻮﻥ ﳍﺎ ﺻﺪﻳﻖ‪ ،‬ﻭﺍﻻﺑﻦ ﻳﻜﻮﻥ ﻟﻪ‬
‫ﺻﺪﻳﻘﺔ ﺃﻭ ﻳﺼﺒﺢ ﻣﺜﻠﻴﺎ‪ ،‬ﻭﻳﺘﺮﻛﺎ ﺍﳌﻨـﺰﻝ ﻟﻴﻌﻴﺸﺎ ﺣﻴﺎ‪‬ﻤﺎ ﺑﻼ ﺧﻮﻑ ﺍﷲ‬
‫ﻷﻧﻪ ﻻ ﻳﻮﺟﺪ ﺍﷲ ﰱ ﺣﻴﺎ‪‬ﻢ‪.‬‬
‫ﻭﳌﺎﺫﺍ ﻧﺬﻫﺐ ﺑﻌﻴﺪﴽ؟! ﻓﻠﻦ ﻳﺬﻫﺐ ﺍﻷﺏ ﻻ ﺇﱃ ﺩﻭﻟﺔ ﻋﺮﺑﻴﺔ ﺃﻭ‬
‫ﺃﺟﻨﺒﻴﺔ ﺑﻞ ﻫﻨﺎ ﻭﻟﻜﻨﻪ ﻳﻌﻤﻞ ﺻﺒﺎﺣﴼ ﻭﻇﻬﺮﴽ ﻭﻣﺴﺎءﴽ‪ ،‬ﻓﻤﻦ ﻳﺮﰊ‬
‫ﺍﻷﻭﻻﺩ؟ ﺍﻟﻨﺖ ﻭﺍﻟﺘﻠﻴﻔﺰﻳﻮﻥ ﻓﺎﻟﻜﻞ ﳚﻠﺲ ﺻﺎﻣﺘﴼ ﺃﻣﺎﻡ ﺇﻟﻪ ﻫﺬﺍ ﺍﻟﺪﻫﺮ‬
‫ﻟﻴﺼﻐﻰ ﺇﻟﻴﻪ ﻭﻳﺴﻤﻌﻪ‪ ،‬ﻭﻣﻦْ ﺳﻴﻜﻮﻥ ﺍﻷﻣﺜﻞ ﺍﻷﻋﻠﻰ ﻟﻸﻃﻔﺎﻝ ﻳﺘﻤﺜﻠﻮﺍ ﺑﻪ‬
‫ﻭﻳﺮﺩﺩﻭﺍ ﺃﻟﻔﺎﻇﻪ ﻭﻳﻠﺒﺴﻮﺍ ﻣﻼﺑﺴﻪ!! ﻓﻼ ﻋﺠﺐ ﺇﻥ ﺭﺃﻳﻨﺎ ﺃﻭﻻﺩﻧﺎ‬
‫ﳚﺎﻫﺮﻭﻥ ﺑﺈﳊﺎﺩﻫﻢ ﺃﻭ ﺑﺄ‪‬ﻢ ﻣﺜﻠﻴﲔ ﻃﺎﳌﺎ ﺑﻄﻞ ﺍﻟﻔﻴﻠﻢ ﺍﻟﺬﻯ ﻳﺮﺍﻩ ﻣﻠﺤﺪ‬
‫ﺃﻭ ﻣﺜﻠﻰ)ﺷﺎﺫ( ﻓﻬﻜﺬﺍ ﺳﻴﻜﻮﻥ ﺍﻟﺸﺒﺎﺏ ﻭﺍﻷﻃﻔﺎﻝ‪.‬‬
‫‪‬‬
‫‪  ‬‬
‫‪ ‬‬
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 ‫ﻓﺎﻟﻐﺰﻭ ﺍﻟﺜﻘﺎﰱ ﻭﺍﻟﻔﻜﺮﻯ ﺷﻲء ﰱ ﻣﻨﺘﻬﻰ ﺍﳋﻄﻮﺭﺓ)ﻻ ﻧﺪﻋﻮ ﻟﻺﻧﻌﺰﺍﻝ‬
‫ﻋﻦ ﺍﻟﻌﺎﱂ ﻟﻜﻦ ﺃﻥ ﻧﺴﻠﻚ ﲝﻜﻤﺔ ﻭﳔﺘﺎﺭ ﻣﺎ ﻧﺮﻳﺪﻩ ﻻ ﻣﺎ ﻳﻔﺮﺽ ﻋﻠﻴﻨﺎ(‪.‬‬
‫ﻛﻤﺎ ﺃﻥ ﻫﻨﺎﻙ ﻣﻼﺣﻈﺔ ﻫﺎﻣﺔ ﻓﺎﻟﻘﻨﻮﺍﺕ ﺍﳌﺴﻴﺤﻴﺔ ﺷﻲء ﲨﻴﻞ ﻟﻜﻨﻪ‬
‫ﻏﲑ ﻛﺎﰱ ﺇﻃﻼﻗﴼ‪ ،‬ﻓﺸﻲء ﲨﻴﻞ ﻟﻺﻧﺴﺎﻥ ﺃﻥ ﻳﺴﲑ ﰱ ﻃﺮﻳﻖ ﳑﻠﻮء‬
‫ﺑﺎﻟﻔﻮﺍﻛﻪ ﻭﺭﻭﺍﺋﺢ ﺍﻟﻄﻌﺎﻡ ﺍﻟﺸﻬﻰ ﺃﻓﻀﻞ ﻣﻦ ﺃﻥ ﻳﺴﲑ ﰱ ﻃﺮﻳﻖ ﻛﻠﻪ‬
‫ﻗﻤﺎﻣﺔ ﻭﻣﻴﺎﻩ ﳎﺎﺭﻯ‪ ،‬ﻭﻟﻜﻦ ﺇﻥ ﱂ ﻳﺄﻛﻞ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﺍﻟﺸﻬﻰ ﻭﺍﻟﻔﻮﺍﻛﻪ‬
‫ﺍﳉﻤﻴﻠﺔ ﻟﻦ ﻳﺴﺘﻔﻴﺪ ﺷﻲء‪ ،‬ﻓﻐﲑ ﻛﺎﰱ ﺇﻃﻼﻗﴼ ﺃﻥ ﺍﲰﻊ ﻋﻈﺔ ﲨﻴﻠﺔ ﺩﻭﻥ‬
‫ﺃﻥ ﺃﻗﺮﺃ ﺍﻹﳒﻴﻞ ﺑﻨﻔﺴﻰ ﻭﺃﲰﻊ ﺻﻮﺕ ﺍﷲ ﺑﺸﻜﻞ ﺷﺨﺼﻰ ﱃ‪ .‬ﺃﻭ ﺃﻥ‬
‫ﺃﺷﻮﻑ ﻗﺪﺍﺱ ﰱ ﺍﻟﺘﻠﻔﺰﻳﻮﻥ )ﺃﻭ ﺣﱴ ﺃﺣﻀﺮ( ﺩﻭﻥ ﺃﻥ ﺃﺗﻨﺎﻭﻝ ﻣﻦ ﺟﺴﺪ‬
‫ﺍﻟﺮﺏ ﻭﺩﻣﻪ‪ ،‬ﻭﻟﻜﻦ ﻋﻨﺪﻣﺎ ﻳﺘﺮﰉ ﺍﻷﻃﻔﺎﻝ ﰱ ﺟﻮ ﺭﻭﺣﻰ ﻭﺻﻼﺓ ﻣﻊ‬
‫ﺍﻷﺏ ﻭﺍﻷﻡ ﻛﻞ ﻳﻮﻡ)ﻣﺬﺑﺢ ﻋﺎﺋﻠﻰ( ﺳﻴﻨﻤﻮ ﺣﺐ ﺍﳌﺴﻴﺢ ﻭﻣﻌﺮﻓﺔ‬
‫ﺍﻟﻜﺘﺎﺏ ﰱ ﺍﻷﺳﺮﺓ ﻳﻮﻡ ﻭﺭﺍء ﻳﻮﻡ ﻭﻳﻜﻮﻥ ﻫﻨﺎﻙ ﺃﺑﻨﺎء ﻟﻠﻤﺴﻴﺢ ﻭﻛﺎﺭﺯﻳﻦ‬
‫ﻭﻗﺪﻳﺴﲔ ﻟﻠﺤﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ ﻭﻋﻜﺲ ﺫﻟﻚ ﻓﺎﻵﺑﺎء ﻭﺍﻷﻣﻬﺎﺕ ﻳﺮﺑﻮﻥ‬
‫ﺃﻭﻻﺩﻫﻢ ﺃﺑﻨﺎء ﻹﺑﻠﻴﺲ ﻭﳚﻬﺰﻭ‪‬ﻢ ﰱ ﺍﻟﻨﻬﺎﻳﺔ ﳉﻨﻬﻢ ﺍﻟﺘﻌﻴﺴﺔ‪.‬‬
‫‪  ‬‬
‫‪  ‬‬
‫‪ ‬‬

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 ‫‪ ‬ﻻ ﻳﺮِﻳﺪ ﺃﻥ ﻳﺘﻌﺐ ﻣﻊ ﺃﻭﻻﺩﻩ ﰲ ﻓﺘﺢ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻭﻭﻗﻔﺔ‬
‫ﺍﻟﺼﻼﺓ‬
‫‪ ‬ﻭﻳﺸﻘﻰ ﰲ ﻣﻌﺎﳉﺔ ﺍﺑﻨﻪ ﻣﻦ ﺍﻹﺩﻣﺎﻥ‪ ،‬ﺇﺩﻣﺎﻥ ﺍﻟﻨﺖ‬
‫ﻭﺍﻟﺘﺪﺧﲔ ﻭﺍﳌﺨﺪﺭﺍﺕ‪ ،‬ﻭﻛﺬﻟﻚ ﰲ ﺇﻗﻨﺎﻉ ﺍﺑﻨﺘﻪ ﺑﺎﻻﺑﺘﻌﺎﺩ ﻋﻦ ﺍﻟﺸﺎﺏ‬
‫ﺍﻟﻐﲑ ﺍﳌﺆﻣﻦ‪ ،‬ﻭﻋﻦ ﺍﻻﳓﻼﻝ ﻭﺍﻟﻀﻴﺎﻉ‪  .‬‬
‫اﷲ ﻻ ﻳﻬﻤﻞ ﺣﺘﻰ اﻟﺨﻄﺎه‬
‫ﻓﺎﻟﻜﺘﺎﺏ ﻗﺎﻝ "ﻣﺎ ﻳﺰﺭﻋﻪ ﺍﻹﻧﺴﺎﻥ ﺇﻳﺎﻩ ﻓﻜﻢ ﺑﺎﻻوﻟﻰ اﻟﺬﻳﻦ ﺟﻌﻠﻮا‬
‫اﻫﺘﻤﺎﻣﻴﻬﻢ ﻓﻴﻤﺎ ﻫﻮ ﻻﺋﻖ‬ ‫ﳛﺼﺪ")ﻏﻞ‪.(٧ :٦‬‬
‫وﻫﻢ ﻳﺠﺘﻬﺪون ﻛﻞ ﺣﻴﻦ‬
‫ان ﻳﻘﺘﺮﺑﻮا اﻟﻰ ﻣﻌﺮﻓﺘﻪ‬ ‫ﻓﻤﻦ ﻳﺰﺭﻉ ﰲ ﺃﻭﻻﺩﻩ ﻣﻦ ﺻﻐﺮﻫﻢ ﳏﺒﺔ‬
‫وﻣﺤﺒﺘﻪ ﻓﻜﻞ ﻣﻦ وﺟﺪ ﻓﻰ‬
‫ﺍﳌﺴﻴﺢ‪ ،‬ﻭﳏﺒﺔ ﺍﻹﳒﻴﻞ‪" ،‬ﳏﺒﺔ ﺣﻘﻴﻘﻴﺔ‬
‫ﻧﻔﺴﻪ ﻫﺬا اﻻﻋﺘﺒﺎر ﻳﺴﻜﻦ‬
‫داﺋﻤﺎ ﻓﻰ ﺳﻼم وﻓﺮح‬ ‫ﻭﻟﻴﺴﺖ ﳎﺮﺩ ﺷﻜﻞ ﻭﺭﻭﺗﲔ" ﳛﺼﺪ ﻓﺮﺡ‬
‫‪.‬ﻣﺎر اﺳﺤﻖ اﻟﺴﺮﻳﺎﻧﻰ‬
‫ص‪٢٧‬‬
‫ﻭﳒﺎﺡ ﻭﻓﻮﻕ ﺍﻟﻜﻞ ﳏﺒﺔ ﺍﷲ ﻭﳐﺎﻓﺘﻪ ﻓﻴﻬﻢ‬
‫ﻣﻴﺎﻣﺮ ﻣﺎر اﺳﺤﻖ ج‪٥‬‬ ‫ﻛﻞ ﺃﻳﺎﻡ ﺣﻴﺎ‪‬ﻢ‪.‬‬
‫ﻭﻣﻦ ﻳﺘﺮﻙ ﺃﻭﻻﺩﻩ ﻟﻠﻌﺎﱂ ﻳﺮﺑﻴﻬﻢ‪ ،‬ﻓﻼ‬
‫ﻳﻨﺘﻈﺮ ﺳﻮﻯ ﺃﻣﻮﺭ ﺍﻟﻌﺎﱂ ﺗﺴﻮﺩ ﻋﻠﻴﻬﻢ ﻭﺷﺮﻭﺭ ﺍﳊﻴﺎﺓ ﺗﺴﺘﻌﺒﺪﻫﻢ ﻭﺍﻟﻨﻬﺎﻳﺔ‬
‫ﻫﻼﻙ ﺃﺑﺪﻱ‪.‬‬
‫‪‬‬
‫‪ ‬‬

‫‪١٠‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻫﻞ ﻳﺘﺮﻙ ﺍﻹﻧﺴﺎﻥ ﻋﻤﻠﻪ‪ ،‬ﻭﻻ ﻳﻜﻮﻥ ﻟﻪ ﻃﻤﻮﺡ ﻭﻳﻜﻮﻥ ﻓﻘﲑ‬
‫ﻟﻜﻲ ﻳﺮﺿﻲ ﺍﳌﺴﻴﺢ ﻭﻳﺴﲑ ﰲ ﻃﺮﻳﻘﻪ ﻭﻟﻜﻰ ﻳﻜﻮﻥ ﺃﻭﻻﺩﻩ ﻣﺘﺪﻳﻨﲔ؟‬
‫ﻗﺎﻝ‪ :‬ﻻ ﻻ ﻳﺎ ﺍﺑﲏ ﱂ ﺃﻗﺼﺪ ﺫﻟﻚ ﻭﱂ ﺃﻗﻞ ﺫﻟﻚ‪ ،‬ﻭﻟﻜﻦ ﻣﻦ ﳚﻌﻞ‬
‫ﺍﳌﺎﻝ ﺳﻴﺪﴽ ﻟﻪ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﻜﺘﺎﺏ "ﳏﺒﺔ ﺍﳌﺎﻝ ﺃﺻﻞ ﻟﻜﻞ ﺍﻟﺸﺮﻭﺭ")‪١‬ﰐ‪:٦‬‬
‫‪ (١٠‬ﻭﻟﻴﺲ ﺍﳌﺎﻝ‪.‬‬
‫‪      ‬‬
‫‪‬‬
‫‪      ‬‬
‫‪     ‬‬
‫‪‬‬
‫‪‬‬
‫‪ ‬‬
‫‪     ‬‬
‫‪ ‬‬
‫ﻫﺎﺟﺮ ﺃﺣﺪ ﺍﻷﺷﺨﺎﺹ ﻣﻦ ﺇﳒﻠﺘﺮﺍ ﺇﱃ ﺃﻣﺮﻳﻜﺎ ﰲ ﺑﺪﺍﻳﺔ ﺍﻟﻘﺮﻥ‬
‫ﺍﻟﺘﺎﺳﻊ ﻋﺸﺮ ﰲ ﻣﻮﺟﺎﺕ ﺍﳍﺠﺮﺓ ﺍﻷﻭﱃ‪ ،‬ﻭﻧﺰﻝ ﰲ ﻛﺎﻟﻴﻔﻮﺭﻧﻴﺎ ﻭﺫﻫﺐ‬
‫ﺇﱃ ﺍﻟﻘﺮﻳﺔ ﺍﻟﱵ ﺳﻴﻘﻴﻢ ﻓﻴﻬﺎ ﻭﻫﻨﺎﻙ ﺍﺳﺘﻘﺒﻠﻮﻩ ﺑﺘﺮﺣﺎﺏ ﻭﺣﺴﺐ ﺗﻘﺎﻟﻴﺪ‬
‫ﺍﻟﻘﺮﻳﺔ ﻋﻤﻠﻮﺍ ﻟﻪ ﺣﻔﻞ ﺍﺳﺘﻘﺒﺎﻝ‪ ،‬ﺗﻌﺮﻑ ﻋﻠﻰ ﺃﻫﻞ ﺍﻟﻘﺮﻯ ﻭﺷﺮﺣﻮﺍ ﻟﻪ‬
‫‪١١‬‬
‫ﻗﻮﺍﻧﲔ ﺍﻟﻘﺮﻳﺔ ﻭﻛﻴﻔﻴﺔ ﺍﳌﻌﻴﺸﺔ‪ .‬ﰒ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﱄ ﻣﺒﺎﺷﺮﺓ ﺫﻫﺐ ﻟﻜﻲ‬
‫ﳛﺪﺩ ﺃﺭﺿﻪ ﺍﻟﱵ ﳝﺘﻠﻜﻬﺎ‪ ،‬ﻭﻫﻲ ﺣﺴﺐ ﺗﻘﺎﻟﻴﺪ ﺍﻟﻘﺮﻳﺔ ﺃﻥ ﻳﺴﲑ ﻧﺎﺣﻴﺔ‬
‫ﺍﻟﻐﺮﺏ‪ ،‬ﻭﻳﻈﻞ ﻳﺴﲑ ﰒ ﻳﺪﻭﺭ ﻭﻳﺮﺟﻊ ﻗﺒﻞ ﻏﺮﻭﺏ ﺍﻟﺸﻤﺲ ﻭﻫﺬﻩ‬
‫ﺍﻟﺪﺍﺋﺮﺓ ﻫﻲ ﻣﺴﺎﺣﺔ ﺍﻷﺭﺽ ﺍﻟﱵ ﳝﻜﻦ ﺃﻥ ﳝﺘﻠﻜﻬﺎ‪ ،‬ﻭﻛﻞ ﺷﺨﺺ‬
‫ﲝﺴﺐ ﺇﻣﻜﺎﻧﻴﺎﺗﻪ‪ ،‬ﻣﻦ ﳝﺸﻲ ﳝﺸﻲ ﻭﻣﻦ ﳚﺮﻱ ﳚﺮﻱ‪ ،‬ﺍﳌﻬﻢ ﺃﻥ ﻳﺮﺟﻊ‬
‫ﻗﺒﻞ ﺍﻟﻐﺮﻭﺏ‪ ،‬ﻭﺇﻥ ﺭﺟﻊ ﺑﻌﺪ ﺍﻟﻐﺮﻭﺏ‪ ،‬ﻳﻌﻴﺪ ﻧﻔﺲ ﺍﻟﺪﺍﺋﺮﺓ ﺗﺎﱐ ﻳﻮﻡ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ ﰲ ﻧﻔﺴﻪ ﻧﺎﺱ ﻃﻴﺒﲔ ﻗﻮﻱ‪ ،‬ﺍﻟﻮﺍﺣﺪ ﳚﺮﻱ ﻭﻳﺄﺧﺪ ﺃﻛﱪ‬
‫ﻣﺴﺎﺣﺔ ﺩﻱ ﺃﺭﺽ ﺟﻴﺪﺓ ﺟﺪﴽ ﱂ ﻳﺰﺭﻋﻬﺎ ﺃﺣﺪ ﻣﻦ ﻗﺒﻞ‪ ،‬ﻭﺃﺧﺬ ﳚﺮﻱ‬
‫ﻭﳚﺮﻱ ﻣﻦ ﺍﻟﺼﺒﺎﺡ ﺍﻟﺒﺎﻛﺮ ﺣﱴ ﺟﺎءﺕ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻋﺸﺮ ﻇﻬﺮﴽ‪،‬‬
‫ﻛﺎﻥ ﺍﳌﻔﺘﺮﺽ ﺃﻥ ﻳﺮﺟﻊ‪ ،‬ﺣﱴ ﻳﺮﺟﻊ ﻗﺒﻞ ﺍﻟﻐﺮﻭﺏ‪،‬‬
‫ﻓﻠﻴﺴﺖ)أﺣﺪ(‬
‫ﻭﻟﻜﻨﻪ ﻗﺎﻝ ﰲ ﻧﻔﺴﻪ ﻳﺎ ﺧﺴﺎﺭﺓ ﺍﻟﺮﺟﻮﻉ ﺍﻵﻥ ﻭﺃﻧﺎ ﺣﻴﺎﺗﻪ ﻣﻦ اﻣﻮاﻟﻪ‬
‫ﻋﻠﻰ ﻗﺮﺑﺖ ﻣﻦ ﺃﺭﺽ ﺍﻟﺘﻔﺎﺡ‪ ،‬ﻧﺼﻒ ﺳﺎﻋﺔ ﺟﺮﻱ )ﻟﻮ ‪(١٥ : ١٢‬‬

‫ﻳﺒﻘﻰ ﻋﻨﺪﻯ ﻛﺎﻡ ﻓﺪﺍﻥ ﺗﻔﺎﺡ ﺃﻣﺮﻳﻜﺎﱐ‪ ،‬ﻭﻫﻜﺬﺍ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺘﲔ ﻭﺍﻟﺮﻣﺎﻥ‪،‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺟﺎءﺕ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻟﻨﺼﻒ ﺑﺪﺃ ﻳﺮﺟﻊ ﻭﻟﻜﻨﻪ ﺯﺍﺩ ﰲ ﺟﺮﻳﻪ‬
‫ﻭﺃﺧﺬ ﳚﺮﻱ ﻭﳚﺮﻱ ﻭﻳﻠﻬﺚ ﺑﻜﻞ ﺇﻣﻜﺎﻧﻴﺎﺗﻪ ﺣﱴ ﻳﺮﺟﻊ ﻗﺒﻞ ﺍﻟﻐﺮﻭﺏ‪،‬‬
‫ﻭﻟﻜﻦ ﻗﺒﻞ ﺃﻥ ﻳﺮﺟﻊ ﺑـ‪ ٥٠٠‬ﻣﺘﺮ ﺳﻘﻂ ﻋﻠﻰ ﻭﺟﻬﻪ‪ ،‬ﺳﻘﻂ ﻭﻣﺎﺕ‪،‬‬
‫ﻣﺎﺕ ﻭﺿﺎﻉ ﻛﻞ ﺗﻌﺒﻪ ﻭﺿﺎﻋﺖ ﻛﻞ ﺁﻣﺎﻟﻪ‪ ،‬ﺍﺗﻜﻔﻰ ﻭﻣﺎﺕ ﻭﺯﻯ‬
‫ﻣﺎﺑﻴﻘﻮﻝ ﺍﳌﺜﻞ "ﺟﺎﺗﻪ ﺍﻟﻜﺎﻓﻴﺔ"‪.‬‬
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‫ﻗﻠﺖ‪ :‬ﻳﺎ ﻟﻠﻤﺄﺳﺎﺓ ﻳﺎ ﺃﰊ!! ﻓﻴﻪ ﻧﺎﺱ ﻛﺘﲑ ﺑﺘﺠﺮﻯ ﰱ ﺍﻟﺪﻧﻴﺎ ﻭﺭﺍء‬
‫ﺍﳌﺎﻝ ﻭﺗﻨﺴﻰ ﺍﷲ ﻭﺗﻨﺴﻰ ﻧﻔﺴﻬﺎ ﻭﺗﻨﺴﻰ ﻭﺍﺟﺒﺎ‪‬ﺎ ﰱ ﺍﻟﺘﺮﺑﻴﺔ ﻭﺍﻷﺳﺮﺓ‬
‫ﻭﰱ ﺍﻟﻨﻬﺎﻳﺔ ﺍﻟﻮﺍﺣﺪ ﲡﻴﻠﻪ ﺍﻟﻜﺎﻓﻴﺔ ﻭﳝﻮﺕ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺣﻘﴼ ﻳﺎ ﺍﺑﲏ‪ ،‬ﻓﺎﻟﺬﺍﺕ ﰲ ﺍﻷﻣﻮﺭ ﺍﳌﺎﺩﻳﺔ ﺷﺮﺳﺔ ﺟﺪﴽ ﲡﻌﻞ‬
‫ﺍﻟﺸﺨﺺ ﳚﺮﻱ ﻭﻳﻠﻬﺚ ﻭﻳﺘﻌﺐ ﻭﻻ ﻳﺮﺣﻢ ﻧﻔﺴﻪ‪ ،‬ﻭﻻ ﻳﺮﺣﻢ ﺃﺑﻨﺎءﻩ‬
‫ﻭﺃﺳﺮﺗﻪ ﻭﻳﻜﻮﻥ ﻛﻞ ﳘﻪ ﻫﻮ ﺍﳌﺎﻝ‪ ،‬ﻭﻳﻨﺴﻰ ﺍﷲ ﺃﻭ ﻳﺘﻨﺎﺳﺎﻩ‪ ،‬ﻭﺇﻥ ﺃﺣﺐ‬
‫ﺃﻥ ﳚﺪ ﷲ ﻣﻜﺎﻧﴼ ﰲ ﻗﻠﺒﻪ ﻓﻼ ﻳﺴﺘﻄﻴﻊ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺮﺏ ﻳﺴﻮﻉ‪ ،‬ﻷﻥ ﺍﳌﺎﻝ‬
‫ﺻﺎﺭ ﺳﻴﺪﺍ ﻟﻪ‪ ،‬ﻓﻴﺨﺘﻠﻖ ﻟﻨﻔﺴﻪ ﺍﻷﻋﺬﺍﺭ ﻭﻳﻘﻮﻝ ﺍﻟﺪﻧﻴﺎ ﺻﻌﺒﺔ ﻭﺍﳊﻴﺎﺓ ﻣﺘﻌﺒﺔ‬
‫ﻭﺍﳌﺼﺎﺭﻳﻒ ﻋﺎﻟﻴﺔ‪ ،‬ﻣﺎﻓﻴﺶ ﻭﻗﺖ‪.‬‬
‫أﺻﻞ اﻟﺪﻧﻴﺎ ﺗﻼﻫﻰ‪ ،‬ﺧﻼص ﺧﻠﻴﻚ ﻣﻠﻬﻰ‪.‬‬
‫ﻟﻜﻦ ﻓﻴﻪ ﻭﻗﺖ ﻟﻠﻌﻤﻞ ﻟﻴﻞ ﻭ‪‬ﺎﺭ‪ ،‬ﻓﻴﻪ ﻭﻗﺖ ﻟﻠﺘﻠﻴﻔﺰﻳﻮﻥ ﻭﺍﻟﺘﻠﻴﻔﻮﻥ‪،‬‬
‫ﻟﻠﻨﺖ ﻭﺍﻟﻜﻤﺒﻴﻮﺗﺮ‪.‬‬
‫ﻭﻟﻜﻦ ﻓﲔ ﻭﻗﺖ ﺃﺑﻮﻙ ﺍﻟﺴﻤﺎﻭﻯ‪ ،‬ﻭﻗﺖ ﺗﻜﻠﻤﻪ ﺑﺼﻠﻮﺍﺕ ﺑﺴﻴﻄﺔ‬
‫ﻭﻛﻠﻤﺎﺕ ﳏﺒﺔ‪ ،‬ﻭﻗﺖ ﺗﺴﻤﻊ ﻓﻴﻪ ﺻﻮﺗﻪ ﻳﻘﻮﻝ ﻟﻚ ﻭﻋﺪﻩ "ﺃﻧﺎ ﻣﻌﻚ ﻻ‬
‫ﲣﻒ"‪ .‬ﻓﺎﷲ ﻣﺶ ﳏﺘﺎﺝ ﻣﻨﻨﺎ ﺣﺎﺟﺔ ﺩﺍ ﻋﺎﻭﺯ ﻳﻌﻄﻴﻨﺎ‪.‬‬
‫‪ ‬‬
‫‪ ‬‬
‫‪       ‬‬
‫‪١٣‬‬
 ‫‪       ‬‬
‫‪ ‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻫﻞ ﻻ ﻧﻌﻤﻞ ﻭﻧﺼﻠﻰ ﻟﻴﻞ ﻭ‪‬ﺎﺭ ﺃﻭ ﻻ ﻳﻜﻮﻥ ﻟﻨﺎ ﻃﻤﻮﺣﺎﺕ؟‬
‫ﻗﺎﻝ‪ :‬ﻻ ﺃﻗﻮﻝ ﻟﻚ ﻳﺎ ﺍﺑﲏ ﻻ ﺗﻌﻤﻞ ﺃﻭ ﻻ ﻳﻜﻮﻥ ﻟﺪﻳﻚ ﻃﻤﻮﺡ ﺑﻞ ﻻ‬
‫ﲡﻌﻞ ﻛﻞ ﺣﻴﺎﺗﻚ ﰲ ﺍﳌﺎﻝ ﻻ ﲡﻌﻠﻪ ﺳﻴﺪﴽ ﻟﻚ‪ ،‬ﲢﺮﺭ‪ .‬ﻓﺎﳌﺴﻴﺢ ﺃﻋﻄﺎﻙ‬
‫ﺣﺮﻳﺔ ﻓﻼ ﺗﺼﲑ ﻋﺒﺪﴽ‪.‬‬
‫ﺎﺚﺛﻄ و ﻐﺟ ﺠﻐﺛك‬ ‫ل ﻊﻌ ﺲﺊﺛك ا ﺜى‬ ‫ﺸ‬
‫ا ﺜى ﻏ ﺎﺳﺊﺛك‪.‬ﻗ ﺔﺳﻀ ا ل ﻊﺛف ﻀ ﻊﻌ وﺠﻐﻂﺋ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺍﻟﻜﻼﻡ ﲨﻴﻞ ﻳﺎ ﺃﰉ ﻭﺃﻧﺎ ﻣﺼﺪﻗﻪ ﻭﻣﻮﺍﻓﻖ ﻋﻠﻴﻪ ﻟﻜﻦ ﻛﻴﻒ‬
‫اﺷﺘﺮك)ﻳﺎرب( ﻓﻰ‬ ‫ﺃﻃﺒﻘﻪ؟!‬
‫اﻟﻌﻤﻞ ﻣﻊ ﻋﺒﻴﺪك‬
‫أوﺷﻴﺔ اﻟﻤﺴﺎﻓﺮﻳﻦ‬ ‫ﻗﺎﻝ‪ :‬ﺍﻟﻜﻼﻡ ﺍﻟﻌﻤﻠﻰ ﺑﺴﻴﻂ ﻭﺳﻬﻞ‪ ،‬ﻟﻜﻦ‬
‫اﻟﻘﺪاس اﻹﻟﻬﻰ‬ ‫ﺍﳌﻬﻢ ﺍﻟﺘﻨﻔﻴﺬ ﻓﻌﻼً‪ ،‬ﻓﻜﻤﺎ ﻳﺴﻤﻮﻧﻪ ﺍﻟﺴﻬﻞ‬
‫ﺍﳌﻤﺘﻨﻊ‪ ،‬ﻭﻟﻜﻦ ﻣﻊ ﺍﳌﺴﻴﺢ ﻛﻞ ﺷﻲء ﺳﻬﻞ‪ .‬ﻓﻘﻂ ﻻ ﺗﻨﺴﻰ ﺍﷲ ﻭﺳﻂ‬
‫ﻣﺸﻐﻮﻟﻴﺘﻚ‪ ،‬ﺑﻞ ﻛﻠّﻤﻪ ﻗﻄﺎﻋﻲ ﻛﻤﺎ ﺷﺮﺣﻨﺎ ﻣﻦ ﻗﺒﻞ‪ .‬ﻓﺎﻟﺼﻼﺓ ﻟﻴﺴﺖ‬
‫ﻫﻲ ﻓﻘﻂ ﺃﻥ ﺗﻘﻒ ﺃﻣﺎﻡ ﺍﷲ ﺑﺎﻟﺴﺎﻋﺎﺕ ﺑﻞ ﰲ ﻃﺮﻳﻘﻚ ﺇﱃ ﻋﻤﻠﻚ‪ ،‬ﰲ‬
‫ﻭﺳﻂ ﺍﳌﺸﻐﻮﻟﻴﺔ ﺍﻓﺘﻜﺮ ﺍﻟﺮﺏ ﻳﺴﻮﻉ ﻗﻞ ﻟﻪ ﻛﻠﻤﺎﺕ ﺑﺴﻴﻄﺔ‪ ،‬ﻗﻞ ﻟﻪ ﺣﱴ‬
‫"ﻭﺣﺸﺘﲎ ﻳﺎﺭﺏ"‬

‫‪١٤‬‬
‫ﻓﻬﺬﻩ ﺃﲨﻞ ﺻﻼﺓ‪ .‬ﺍﺟﻌﻞ ﺍﷲ ﻳﺪﺧﻞ ﰲ ﻣﺸﺎﻛﻠﻚ ﻭﳘﻮﻣﻚ‪ ،‬ﺃﺛﻨﺎء‬
‫ﺍﻟﻴﻮﻡ ﺣﻮﻝ ﻛﻞ ﺗﻔﻜﲑ ﺇﱃ ﺻﻼﺓ ﻭﻻ ﲢﻤﻞ ﺍﳍﻢ ﺍﻟﺬﻱ ﳚﻌﻠﻚ ﺗُﺤﺒﻂ‬
‫ﻭﺗﺘﻌﺐ ﻭﺗﺼﻴﺒﻚ ﺍﻷﻣﺮﺍﺽ ﻭﳚﻴﻠﻚ ﺍﻟﺴﻜﺮ ﻭﺍﻟﻀﻐﻂ ﻭﺍﻻﻛﺘﺌﺎﺏ‪ .‬ﻋﺶ‬
‫ﻃﺒﻴﻌﻲ ﺟﺪﴽ ﰲ ﻋﻤﻠﻚ ﻭﺍﻫﺘﻤﺎﻣﺎﺗﻚ‪ ،‬ﺑﻞ ﺍﺟﻌﻞ ﺍﷲ ﻳﺸﺘﺮﻙ ﻣﻌﻚ ﰲ‬
‫ﺍﻟﻌﻤﻞ‪ ،‬ﻓﻌﻨﺪﻣﺎ ﻳﺸﺘﺮﻙ ﻣﻌﻚ ﺍﳌﺴﻴﺢ ﰲ ﺍﻟﻌﻤﻞ ﺗﺴﺘﺮﻳﺢ ﻭﺗﻨﺠﺢ‪،‬‬
‫ﻓﻴﺴﻮﻉ ﻳﻌﻄﻴﻚ ﺍﻟﺴﻼﻡ ﻭﺍﳍﺪﻭء ﻭﻳﻌﻄﻴﻚ ﺃﻳﻀﴼ ﺍﻟﱪﻛﺔ ﻭﺍﻟﻨﺠﺎﺡ‪.‬‬
‫ﻓﺎﻟﻘﻄﺎﻋﻰ ﺷﻲء ﳝﻜﻦ ﺃﻯ ﺣﺪ ﻳﻘﻮﻡ ﺑﻴﻪ ﻣﺶ ﳏﺘﺎﺝ ﺭﻫﺒﺎﻥ ﻭﻻ‬
‫ﻣﻜﺮﺳﲔ ﻓﻔﻰ ﺃﻯ ﻭﻗﺖ ﳑﻜﻦ ﺗﻜﻠﻢ ﺍﷲ ﻭﺑﺄﻯ ﺷﻜﻞ ﳑﻜﻦ ﺗﻜﻠﻤﻪ‪.‬‬
‫‪‬‬
‫‪        ‬‬
‫‪        ‬‬
‫‪  ‬‬
‫‪     ‬‬
‫‪‬‬
‫‪‬‬
‫‪ ‬‬
‫ﻟﻜﻦ ﻣﻦ ﻳﻜﻮﻥ ﺍﷲ ﻫﻮ ﺣﻴﺎﺗﻪ ﻳﻜﻮﻥ ﺃﻣﲔ ﻭﻧﺎﺟﺢ ﻭﺗﻜﻮﻥ ﺣﻴﺎﺗﻪ‬
‫ﻓﻴﻬﺎ ﺑﺮﻛﺔ‪ ،‬ﰱ ﺣﻴﺎﺗﻪ ﺍﻟﺮﻭﺣﻴﺔ ﻭﺍﻟﻨﻔﺴﻴﺔ ﻭﺃﻳﻀﺎ ﺍﳌﺎﺩﻳﺔ‪ .‬ﻭﺍﷲ ﳛﺐ ﺃﻥ‬
‫‪١٥‬‬
  ‫ ﻓﻤﻜﺘﻮﺏ‬.‫ﻳﻜﻮﻥ ﺃﻭﻻﺩﻩ ﻣﺒﺎﺭﻛﲔ‬

  .
 .
         
       
 .
. 

         .
 .
.    

.

  )
‫ ﻛﻨﺖ ﺃﺗﺼﻮﺭ ﺃﻥ ﻣﻦ‬،‫ ﺣﻘﴼ ﻳﺎ ﺃﰊ ﱂ ﺃﻓﻜﺮ ﻫﻜﺬﺍ ﻣﻦ ﻗﺒﻞ‬:‫ﻗﻠﺖ‬
‫ ﺑﻞ ﺗﺼﲑ ﺣﻴﺎﺗﻪ ﺍﻟﺮﻭﺣﻴﺔ‬،‫ﻳﺴﲑ ﻣﻊ ﺍﷲ ﻟﻦ ﻳﻨﺠﺢ ﰲ ﺣﻴﺎﺗﻪ ﺍﻟﻌﻤﻠﻴﺔ‬
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 ‫ﻣﻌﻮﻕ ﻟﻪ ﰲ ﺍﻟﻨﺠﺎﺡ ﻭﺍﻟﺘﻔﻮﻕ ﻭﺍﻟﻄﻤﻮﺡ‪ .‬ﻭﺃﻥ ﻛﻞ ﻣﺎ ﻳﻬﻢ ﺍﷲ ﻫﻮ‬
‫ﺣﻴﺎﺗﻨﺎ ﺍﻟﺮﻭﺣﻴﺔ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺼﻮﻡ ﻭﺍﳋﺪﻣﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻫﺬﻩ ﺧﺪﻋﺔ ﻣﻦ ﺍﻟﻌﺪﻭ ﺍﻟﺸﻴﻄﺎﻥ‪ .‬ﻓﻬﻮ ﳚﻌﻠﻨﺎ ﻧﺘﺨﻴﻞ ﺃﻧﻪ ﺇﻥ‬
‫ﺳﺮﻧﺎ ﰲ ﻃﺮﻳﻖ ﺍﳌﺴﻴﺢ ﻟﻦ ﻧﻨﺠﺢ ﻭﻟﻦ ﳓﻘﻖ ﻃﻤﻮﺣﺎﺗﻨﺎ ﻭﺃﻥ ﺍﳊﻴﺎﺓ‬
‫ﺍﻟﺮﻭﺣﻴﺔ ﺻﻌﺒﺔ ﻭﳑﻠﺔ ‪       ‬‬
‫‪         ‬‬
‫‪           ‬‬
‫‪‬‬
‫ﻭﻟﻜﻦ ﻛﺜﲑﻳﻦ ﰱ ﺍﻟﻜﺘﺎﺏ ﻛﺎﻧﻮﺍ ﺃﻏﻨﻴﺎء ﻭﻗﺪﻳﺴﲔ‪ ،‬ﻓﺄﺑﻮﻧﺎ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﻭﺇﺳﺤﻖ ﻭﻳﻌﻘﻮﺏ ﻭﺃﻳﻮﺏ ﻭﺩﺍﻭﺩ ﻛﺎﻧﻮﺍ ﺃﻏﻨﻴﺎء‪ ،‬ﻭﺇﺑﺮﺍﻫﻴﻢ ﺍﳉﻮﻫﺮﻱ‬
‫ﻛﺎﻥ ﻏﻨﻴﴼ ﺟﺪﴽ ﻭﻛﺎﻥ ﺻﺎﳊﴼ ﺟﺪﴽ‪.‬‬
‫ﻫﻞ ﻣﺸﻐﻮﻟﻴﺎﺗﻚ ﻣﺜﻞ ﺩﺍﻭﺩ ﺍﻟﺬﻱ ﻛﺎﻥ ﻣﻠﻜﺎ ﳌﻤﻠﻜﺔ ﻋﻈﻴﻤﺔ ﻭﻋﻨﺪﻩ‬
‫ﺟﻴﻮﺵ ﻭﻣﺴﺌﻮﻟﻴﺎﺕ ﻭﺍﻫﺘﻤﺎﻣﺎﺕ ﻛﺜﲑﺓ ﺟﺪﺍ ﻭﻛﺎﻥ ﻟﻪ ﻋﻼﻗﺔ ﻗﻮﻳﺔ ﻣﻊ‬
‫ﺍﷲ ﻟﻴﻞ ﻭ‪‬ﺎﺭ ﻭﻋﻨﺪﻣﺎ ﻳﻨﺸﻐﻞ ﻳﻘﻮﻝ "ﺍﺷﺘﺎﻗﺖ ﻧﻔﺴﻲ ﺇﻟﻴﻚ ﻳﺎ ﺍﷲ" ﻳﻌﲎ‬
‫"ﻭﺣﺸﺘﲎ ﻭﻭﺣﺸﲎ ﺍﻟﻜﻼﻡ ﻣﻌﺎﻙ"‪.‬‬
‫ﺃﺑﻮﻧﺎ ﺇﺑﺮﺍﻫﻴﻢ ﻛﺎﻥ ﻋﻨﺪﻩ ﺃﻣﻼﻙ ﻛﺜﲑﺓ ﻭ‪ ٣١٨‬ﻋﺒﺪ ﻭﻛﺎﻥ ﻟﻪ‬
‫ﲢﺎﻟﻔﺎﺕ ﺩﻓﺎﻋﻴﺔ ﻣﻊ ﺍﻟﻘﺒﺎﺋﻞ ﺍﳌﺠﺎﻭﺭﺓ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﻛﺎﻥ ﺻﺪﻳﻖ ﷲ‪.‬‬
‫ﻭﺍﻟﻜﺜﲑ ﻭﺍﻟﻜﺜﲑ‪ .‬ﻫﻞ ﺍﻫﺘﻤﺎﻣﺎﺗﻚ ﺃﻛﺜﺮ ﻣﻨﻬﻢ!!‬
‫‪١٧‬‬
‫ﻗﻠﺖ )ﺑﺎﺳﺘﻐﺮﺍﺏ(‪ :‬ﱂ ﺃﻛﻦ ﺃﻻﺣﻆ ﺩﺍ ﻣﻦ ﻗﺒﻞ ﻳﺎ ﺃﰉ‪ .‬ﺇﻳﻪ ﺍﻟﻔﺮﻕ‬
‫ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻬﻢ؟!‬
‫ﻗﺎﻝ‪ :‬ﺍﻟﻔﺮﻕ ﺃﻥ ﺍﷲ ﻛﺎﻥ ﺣﻴﺎ‪‬ﻢ)ﺗﺚ‪ ٢(٢٠ :٣٠‬ﻛﺎﻥ ﻣﺼﺪﺭ‬
‫ﺳﻼﻣﻬﻢ ﻛﺎﻥ ﻛﻞ ﺷﻲء ﺑﺎﻟﻨﺴﺒﺔ ﳍﻢ‪ ،‬ﻓﺄﺧﺬﻭﺍ ﺣﻴﺎﺓ ﺍﷲ ﻓﻴﻬﻢ ﻭﺃﺧﺬﻭﺍ‬
‫ﻣﻌﻪ ﻛﻞ ﺷﻲء‪ ،‬ﻓﻌﻨﺪﻣﺎ ﻳﺒﺎﺭﻙ ﺍﷲ ﺣﻴﺎﺗﻰ ﻛﻞ ﺷﻲء ﻳﺰﺍﺩ)ﺍﻡ‪.(٢٢ : ١٠‬‬
‫‪       ‬‬
‫‪‬‬
‫‪‬‬
‫‪     ‬‬
‫‪        ‬‬
‫‪ ‬‬
‫‪‬‬
‫‪ ‬‬
‫ﻗﻠﺖ‪ :‬ﻫﻞ ﺍﷲ ﻻ ﻳﺮﻳﺪ ﻟﻨﺎ ﺍﻟﺮﺍﺣﺔ ﺍﳌﺎﺩﻳﺔ ﻭﺃﻥ ﻧﺴﺘﻤﺘﻊ ﺑﺎﳊﻴﺎﺓ؟!‬
‫ﻗﺎﻝ‪ :‬ﻛﻤﺎ ﺫﻛﺮﻧﺎ ﺃﻣﺜﻠﺔ ﻗﺪﻳﺴﲔ ﻛﺎﻧﻮﺍ ﺃﻏﻨﻴﺎء ﻭﻧﺎﺟﺤﲔ‪ ،‬ﻣﻜﺘﻮﺏ‬
‫ﺃﻳﻀﺎ ﺃﻥ ﺍﷲ ﺃﻋﻄﺎﻧﺎ ﻛﻞ ﺷﻲء ﺑﻐﲎ ﻟﻠﺘﻤﺘﻊ)‪١‬ﰐ‪.(١٧ :٦‬‬

‫‪ ٢‬إذ ﺗﺤﺐ اﻟﺮب إﻟﻬﻚ وﺗﺴﻤﻊ ﻟﺼﻮﺗﻪ وﺗﻠﺘﺼﻖ ﺑﻪ ﻷﻧﻪ ﻫﻮ ﺣﻴﺎﺗﻚ )ﺗﺚ ‪(٢٠ :٣٠‬‬
‫‪ ٣‬ﻣﺘﻰ اﻇﻬﺮ اﻟﻤﺴﻴﺢ ﺣﻴﺎﺗﻨﺎ ﻓﺤﻴﻨﺌﺬ ﺗﻈﻬﺮون أﻧﺘﻢ أﻳﻀﺎ ﻣﻌﻪ ﻓﻲ اﻟﻤﺠﺪ )ﻛﻮ ‪(٤ :٣‬‬
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‫ﻗﻠﺖ‪ :‬ﻣﺶ ﺍﷲ ﻻ ﻳﺮﻳﺪ ﻟﻨﺎ ﺍﳌﺘﻌﺔ ﻭﺍﻟﻔﺮﺡ ﺑﻞ ﺍﻟﻨﺴﻚ ﻭﺍﻟﺰﻫﺪ ﻫﻨﺎ ﰱ‬
‫ﺍﻟﻌﺎﱂ ﻋﻠﺸﺎﻥ ﻧﺄﺧﺬ ﺍﻷﺑﺪﻳﺔ!!‬
‫ﻗﺎﻝ‪ :‬ﻻ ﻃﺒﻌﺎ‪ .‬ﺍﷲ ﻻ ﻳﺮﻳﺪ ﻋﺬﺍﺑﻨﺎ ﻋﻠﺸﺎﻥ ﻳﻌﻄﻴﻨﺎ ﺍﻷﺑﺪﻳﺔ‪ ،‬ﺑﻞ ﺃﻋﻄﺎﻧﺎ‬
‫ﻛﻞ ﺷﺊ ﻟﻠﺘﻤﺘﻊ‪ ،‬ﻭﻗﺎﻝ ﻭﻻ ﺗﻜﻮﻥ ﺇﻻ ﻓﺮﺣﺎ)ﺗﺚ‪ .(١٥ :١٦‬ﻭﻗﺎﻝ‬
‫ﺍﻟﺮﺏ ﻳﺴﻮﻉ "ﻭﺃﺭﺍﻛﻢ ﺃﻳﻀﺎ ﻓﺘﻔﺮﺡ ﻗﻠﻮﺑﻜﻢ ﻭﻻ ﻳﺴﺘﻄﻴﻊ ﺃﺣﺪ ﺃﻥ‬
‫ﻳﻨـﺰﻉ ﻓﺮﺣﻜﻢ ﻣﻨﻜﻢ" )ﻳﻮ‪.(٢٢ :١٦‬‬
‫ﻓﻄﺎﳌﺎ ﱂ ﻧﻜﺴﺮ ﻭﺻﻴﺔ ﺍﳌﺴﻴﺢ ﻓﻨﺤﻦ ﻻ ﳔﻄﺊ ﻋﻨﺪﻣﺎ ﻧﻔﺮﺡ‬
‫ﻭﻧﺴﺘﻤﺘﻊ ﲟﺎ ﺃﻋﻄﻨﺎ ﺍﷲ‪ ،‬ﻭﻧﺄﻛﻞ ﻭﻧﺸﺮﺏ ﻭﻧﺸﻜﺮ ﺍﷲ )رو ‪ ،(٦ :١٤‬ﻭﺃﻳﻀﺎ‬
‫ﳓﻦ ﻣُﻄﺎﻟﺒﲔ ﺃﻥ ﻧﻜﻮﻥ ﺃﻣﻨﺎء ﻭﺃﻥ ﻧﻜﻮﻥ ﻣﻄﻴﻌﲔ ﻟﻮﺻﻴﺔ ﺍﷲ ﲡﺎﻩ ﺃﺧﻮﺗﻨﺎ‬
‫ﺍﻟﻔﻘﺮﺍء )ﺗﺚ ‪ .(١١ :١٥‬ﻭﺃﻳﻀﴼ ﺍﻟﻔﻘﺮﺍء ﻣُﻄﺎﻟﺒﲔ ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﺷﺎﻛﺮﻳﻦ‪،‬‬
‫ﻓﺎﻟﺬﺍﺕ ﰲ ﺍﳌﺎﻝ ﻻ ﲢﺎﺭﺏ ﺍﻷﻏﻨﻴﺎء ﻓﻘﻂ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻛﻴﻒ ﺫﻟﻚ ﻳﺎ ﺃﰊ؟‬
‫ﻗﺎﻝ‪ :‬ﺇ‪‬ﺎ ﲢﺎﺭﺏ ﺍﻟﻔﻘﺮﺍء ﺃﻳﻀﴼ‪ ،‬ﻓﺎﻷﻣﻮﺭ ﺍﳌﺎﺩﻳﺔ ﲢﺎﺭﺏ ﺍﻷﻏﻨﻴﺎء ﺑﺄﻥ‬
‫ﺗﻮﳘﻬﻢ ﺃ‪‬ﺎ ﻛﻞ ﺣﻴﺎ‪‬ﻢ‪ ،‬ﻭﺃﻥ ﺗﻠﻬﻴﻬﻢ ﻋﻦ ﺍﻟﻌﻼﻗﺔ ﺍﳊﻘﻴﻘﻴﺔ ﻣﻊ ﺍﳌﺴﻴﺢ‬
‫ﻭﻋﻦ ﺍﻹﳒﻴﻞ‪ .‬ﻭﲢﺎﺭﺏ ﺍﻟﻔﻘﺮﺍء ﺑﺄﻥ ﲡﻌﻠﻬﻢ ﻣﺘﺬﻣﺮﻳﻦ ﺩﺍﺋﻤﴼ ﻭﻏﲑ‬
‫ﺷﺎﻛﺮﻳﻦ‪ ،‬ﻭﺑﺪﻻً ﻣﻦ ﺃﻥ ﻳﺜﻘﻮﺍ ﺃﻥ ﳍﻢ ﻣﲑﺍﺙ ﰲ ﻣﻠﻜﻮﺕ ﺍﻟﺴﻤﻮﺍﺕ‬

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‫ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﻜﺘﺎﺏ‪ .٤‬ﻭﻳﻈﻠﻮﺍ ﻣﺘﺬﻣﺮﻳﻦ ﻭﺑﺎﻛﲔ ﻭﺷﺎﻛﲔ ﻭﳜﺴﺮﻭﻥ ﻫﻨﺎ‬
‫ﻭﻫﻨﺎﻙ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻣﺎﺫﺍ ﻋﻦ ﺑﺎﻗﻰ ﺍﻷﻣﻮﺭ ﺍﳌﺎﺩﻳﺔ ﻳﺎ ﺃﰊ؟‬
‫ﻗﺎﻝ‪ :‬ﻣﺎ ﻗﻠﻨﺎﻩ ﻋﻦ ﺍﳌﺎﻝ ﳝﻜﻦ ﺃﻥ ﻧﻘﻮﻟﻪ ﻋﻦ ﺑﺎﻗﻰ ﺍﻷﻣﻮﺭ ﺍﳌﺎﺩﻳﺔ‪ ،‬ﰲ‬
‫ﺍﻟﻌﻤﻞ ﻭﺍﻟﻌﻠﻢ ﻭﺍﻟﺸﻬﺮﺓ‪ ،‬ﻓﻜﺜﲑﻳﻦ ﺗﻠﻬﻴﻬﻢ ﻫﺬﻩ ﺍﻷﻣﻮﺭ‪ ،‬ﻳﻨﺴﻮﻥ ﺍﷲ‪،‬‬
‫ﻓﻴﻀﻴﻊ ﻣﻨﻬﻢ ﺍﳍﺪﻑ‪ ،‬ﻭﻻ ﳚﺪﻭﻥ ﺍﻟﺮﺍﺣﺔ ﻫﻨﺎ ﻭﻟﻦ ﳚﺪﻭﺍ ﺭﺍﺣﺔ ﻫﻨﺎﻙ‪.‬‬
‫ﻷﻥ ﺍﻟﺮﺏ ﻗﺎﻝ ﻣﻦ ﻳﺸﺮﺏ ﻣﻦ ﻫﺬﺍ ﺍﳌﺎء ﻳﻌﻄﺶ ﺃﻳﻀﴼ )ﻳﻮ ‪.(١٣ :٤‬‬
‫ﻓﻤﻦ ﳚﺮﻱ ﻭﺭﺍء ﺍﻟﻌﻠﻢ ﻟﻦ ﻳﻜﺘﻔﻲ ﺑﺎﻟﺒﻜﺎﻟﻮﺭﻳﻮﺱ ﻓﻴﺒﺤﺚ ﻋﻦ ﺍﳌﺎﺟﺴﺘﲑ‬
‫ﻭﻟﻦ ﻳﻜﺘﻔﻲ ﺑﺎﳌﺎﺟﺴﺘﲑ ﻓﻴﺒﺤﺚ ﻋﻦ ﺍﻟﺪﻛﺘﻮﺭﺍﻩ ﻭﻳﻈﻞ ﳚﺮﻱ ﻭﺭﺍء‬
‫ﺍﻷﲝﺎﺙ ﻭﻟﻦ ﳚﺪ ﺍﻟﺮﺍﺣﺔ ﻭﻻ ﺍﻟﺸﺒﻊ‪ .‬ﻭﺑﺎﻟﻄﺒﻊ ﺍﻟﻌﻠﻢ ﰲ ﺣﺪ ﺫﺍﺗﻪ ﻟﻴﺲ‬
‫ﺧﻄﻴﺔ‪ .‬ﻟﻜﻦ ﻣﺎ ﻫﻮ ﺗﺮﺗﻴﺐ ﺍﷲ ﰲ ﺣﻴﺎﺗﻚ؟! ﻫﻞ ﻫﻮ ﺍﻷﻭﻝ ﻫﻞ ﻫﻮ‬
‫ﻣﻮﺟﻮﺩ ﺃﺻﻼ ﰱ ﺣﻴﺎﺗﻚ‪ ،‬ﻫﻞ ﲢﺒﻪ؟! ﻫﻞ ﻳﺸﺘﺮﻙ ﻣﻌﻚ ﰲ ﺍﻟﻌﻤﻞ ﻭﰲ‬
‫ﻭﺳﻂ ﳘﻮﻡ ﺍﳊﻴﺎﺓ؟! ﻫﻞ ﲡﺮﻱ ﻭﺭﺍء ﺍﻟﻌﻠﻢ ﻟﻜﻲ ﺗﺮﺿﻲ ﺫﺍﺗﻚ ﻓﻘﻂ ﺃﻡ‬
‫ﻟﺘﻜﻮﻥ ﺃﻣﲔ ﷲ ﻭﻟﻜﻲ ﲤﺠﺪ ﺍﺳﻢ ﺍﳌﺴﻴﺢ ﻭﺗﻜﻮﻥ ﺃﻣﲔ ﰲ ﺍﻟﻮﺯﻧﺎﺕ ﺍﻟﱵ‬
‫ﺍﺋﺘﻤﻨﻚ ﺍﷲ ﻋﻠﻴﻬﺎ؟‬

‫‪ ٤‬أﻣﺎ اﺧﺘﺎر اﷲ ﻓﻘﺮاء ﻫﺬا اﻟﻌﺎﻟﻢ أﻏﻨﻴﺎء ﻓﻲ اﻹﻳﻤﺎن وورﺛﺔ اﻟﻤﻠﻜﻮت اﻟﺬي وﻋﺪ ﺑﻪ اﻟﺬﻳﻦ‬
‫ﻳﺤﺒﻮﻧﻪ )ﻳﻊ ‪(٥ :٢‬‬
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‫ﻗﻠﺖ‪ :‬ﻛﻴﻒ ﺃﻛﻮﻥ ﺃﻣﲔ ﷲ ﰲ ﺍﻟﻌﻠﻢ ﺃﻭ ﺍﻟﻌﻤﻞ ﻭﺃﻓﺮﺡ ﺃﻧﲎ ﺃﻣﲔ‬
‫ﻟﻠﻤﺴﻴﺢ ﻭﻟﻴﺲ ﻣﻦ ﺃﺟﻞ ﺇﺭﺿﺎء ﺫﺍﺗﻰ؟‬
‫ﻗﺎﻝ‪ :‬ﻫﺬﺍ ﻣﺎ ﺫﻛﺮﻧﺎﻩ ﰲ ﺍﻟﺘﻮﻛﻴﻞ ﺍﻟﻌﺎﻡ ﰲ ﻛﻼﻣﻨﺎ ﻋﻦ ﺍﻟﺴﻘﻮﻁ‬
‫ﺍﳌﺘﻜﺮﺭ)ﺝ‪ ،(٤‬ﻭﺇﻧﻨﺎ ﻟﻴﺲ ﺑﻌﺪ ﻷﻧﻔﺴﻨﺎ‪ ،‬ﺑﻞ ﻟﻠﻤﺴﻴﺢ ﻓﺎﳌﺴﻴﺢ ﻫﻮ‬
‫ﻓﺮﺣﻨﺎ‪ .‬ﻟﺬﻟﻚ ﻟﻦ ﳓﺰﻥ ﻟﻜﻮﻧﻨﺎ ﻓﻘﺮﺍء ﻭﻟﻦ ﻧﻔﺮﺡ ﻟﻜﻮﻧﻨﺎ ﺃﻏﻨﻴﺎء‪ .‬ﻓﺎﳌﺴﻴﺢ‬
‫ﻣﻌﻨﺎ ﺳﻮﺍء ﻛﻨﺎ ﺃﻏﻨﻴﺎء ﺃﻭ ﻓﻘﺮﺍء‪ ،‬ﻭﻫﻮ ﳛﺒﻨﺎ ﺳﻮﺍء ﻛﻨﺎ ﻓﻘﺮﺍء ﺃﻭ ﺃﻏﻨﻴﺎء‪،‬‬
‫ﻓﻬﻮ ﺳﺒﺐ ﻓﺮﺣﻨﺎ ﻟﺬﻟﻚ ﻓﺮﺣﻨﺎ ﺛﺎﺑﺖ‪ ،‬ﻭﻟﻜﻦ ﳓﺰﻥ ﻋﻨﺪﻣﺎ ﻧﻜﻮﻥ ﻏﲑ‬
‫ﺃﻣﻨﺎء‪.‬‬
‫ﻭﺃﻳﻀﺎ ﻳﻮﺟﺪ ﻣﻦ ﻳﻀﻊ ﺷﺒﻌﻪ ﻭﻭﺟﻮﺩﻩ ﻭﺫﺍﺗﻪ ﰱ ﺍﻟﻌﻤﻞ ﻭﺇﺩﻣﺎﻥ‬
‫ﺍﻟﻌﻤﻞ ﺳﺎﳏﲎ ﻳﺴﻤﻮﻧﻪ‪Donkey Work‬‬
‫ﲣﺮﺝ ﻣﻦ ﻛﻠﻴﺔ ﺍﳍﻨﺪﺳﺔ ﻭﺗﻌﲔ ﰱ ﺷﺮﻛﺔ ﺃﲰﺪﺓ ﺗﺪﺭﺝ ﰱ ﺍﳌﻨﺎﺻﺐ‪،‬‬
‫ﻣﻬﻨﺪﺱ ﺇﻧﺘﺎﺝ ﰒ ﻧﺎﺋﺐ ﻣﺪﻳﺮ ﰒ ﻣﺪﻳﺮ ﻟﻺﻧﺘﺎﺝ ﰒ ﺭﺋﻴﺲ ﻗﻄﺎﻉ‪ ،‬ﻛﻞ‬
‫ﺣﻴﺎﺗﻪ ﺍﳌﺼﻨﻊ ﻳﻨﺎﻡ ﻭﳛﻠﻢ ﺑﺎﳌﺼﻨﻊ‪ ،‬ﻻ ﺗﻮﺟﺪ ﺇﺟﺎﺯﺍﺕ‪ ،‬ﻛﻞ ﺍﻷﻳﺎﻡ ﰱ‬
‫ﺍﳌﺼﻨﻊ‪ ،‬ﺃﺣﺒﻪ ﺯﻣﻼﺋﻪ ﺟﺪﺍ ﻷﻧﻪ ﻳﺸﻴﻞ ﺷﻐﻠﻬﻢ‪ ،‬ﺃﻣﺎ ﻋﻦ ﺃﺳﺮﺗﻪ ﻭﺃﻭﻻﺩﻩ‬
‫ﻓﻼ ﻳﻮﺟﺪ ﻭﻗﺖ‪ ،‬ﻭﺃﻳﻀﺎ ﻻ ﻭﻗﺖ ﻟﻠﻜﻨﻴﺴﺔ ﻭﺍﻟﻘﺪﺍﺳﺎﺕ ﺳﻮﻯ ﰱ‬
‫ﺍﻷﻋﻴﺎﺩ‪ ،‬ﻭﺃﻳﻀﺎ ﺍﳌﻨﺎﺳﺒﺎﺕ‪ -‬ﺍﻷﻓﺮﺍﺡ ﺃﻭ ﺍﳌﺂﰎ‪ ،‬ﲤﺮ ﺍﻷﻳﺎﻡ ﻭﻃﻠﻊ ﻋﻠﻰ‬
‫ﺍﳌﻌﺎﺵ ﺍﻧﺘﻬﺖ ﺻﻠﺘﻪ ﲟﺼﺪﺭ ﺳﻼﻣﻪ‪ ،‬ﺑﺎﻟﺸﻲء ﺍﻟﺬﻯ ﻭﺿﻊ ﻓﻴﻪ ﺫﺍﺗﻪ‪،‬‬
‫ﺭﺟﻊ ﺍﻟﺒﻴﺖ ﻓﻠﻢ ﳚﺪ ﺃﺣﺪ‪ ،‬ﺍﺑﻨﻪ ﺗﺰﻭﺝ‪ ،‬ﺍﺑﻨﺘﻪ ﳐﻄﻮﺑﺔ‪ ،‬ﻭﺯﻭﺟﺘﻪ ﺃﻣﻴﻨﺔ‬
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‫ﺧﺪﻣﺔ‪ ،‬ﺍﻟﻜﻞ ﻣﺸﻐﻮﻝ ﺑﻌﺎﳌﻪ ﺃﻣﺎ ﻫﻮ ﻓﻮﺣﻴﺪ ﻳﺬﻫﺐ ﻟﻠﻜﻨﻴﺴﺔ ﻳﺸﻌﺮ ﺑﺄﻧﻪ‬
‫ﻏﺮﻳﺐ‪ ،‬ﺍ‪‬ﺎﺭﺕ ﺻﺤﺘﻪ ﺑﺴﺮﻋﺔ ﻭﺃﺻﺎﺑﺘﻪ ﺍﻟﺸﻴﺨﻮﺧﺔ ﻭﺍﻟﺰﻫﺎﳝﺮ‪ ،‬ﱂ‬
‫ﳛﺘﻤﻠﻪ ﺃﺣﺪ ﻓﻮﺿﻌﻮﻩ ﰱ ﺩﺍﺭ ﻣﺴﻨﲔ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻫﻞ ﻳﻌﲎ ﺍﻻﻫﺘﻤﺎﻡ ﺑﺎﻟﻌﻤﻞ ﺧﻄﻴﺔ؟‬
‫ﻗﺎﻝ‪ :‬ﻫﺬﺍ ﻣﺎ ﳛﺎﻭﻝ ﺃﻥ ﻳﻔﻌﻠﻪ ﺍﻟﺸﻴﻄﺎﻥ ﺑﺄﻥ ﳜﻴﻔﻨﺎ ﺑﺄﻥ ﻣـﻦْ ﻳﺴﲑ‬
‫ﻣﻊ ﺍﷲ ﺳﻴﻜﻮﻥ ﻓﺎﺷﻞ ﰱ ﺣﻴﺎﺗﻪ ﺍﻟﻌﻤﻠﻴﺔ‪ ،‬ﻟﻜﻦ ﻣﺎ ﻧﻘﺼﺪﻩ ﻫﻮ ﻋﻨﺪﻣﺎ‬
‫ﳚﻌﻞ ﺍﻹﻧﺴﺎﻥ ﻛﻞ ﺣﻴﺎﺗﻪ ﰱ ﺍﻟﻌﻤﻞ‪ ،‬ﺍﻟﻌﻤﻞ ﻫﻮ ﺇﳍﻪ ﻫﻮ ﻣﺼﺪﺭ ﺇﺷﺒﺎﻉ‬
‫ﺫﺍﺗﻪ ﻭﺭﺿﺎﻩ ﻋﻦ ﻧﻔﺴﻪ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺃﻣﻮﺭ ﻓﻌﻼ ﳏﺘﺎﺟﺔ ﺗﻔﻜﲑ ﻓﺨﻄﻮﺭﺓ ﺍﻟﻔﺎﺭ ﺃﻧﻪ ﻣﺶ ﻣﻌﺮﻭﻑ ﻫﻞ‬
‫ﺗﻮﺟﺪ ﺃﻣﻮﺭ ﺗﺎﻧﻴﺔ ﻏﲑ ﺍﳌﺎﻝ ﻭﺍﻟﻌﻤﻞ ﰱ ﺍﻟﺬﺍﺕ ﰱ ﺍﻷﻣﻮﺭ ﺍﳌﺎﺩﻳﺔ؟‬
‫ﻗﺎﻝ‪ :‬ﻓﻴﻪ ﻛﺘﲑ ﻣﺜﻼ ﺍﻟﺪﺭﺍﺳﺔ ﻭﺍﻟﻌﻠﻢ‪ .‬ﻓﻌﻨﺪﻣﺎ ﻳﻌﻄﻴﻨﺎ ﺍﷲ ﺇﻣﻜﺎﻧﻴﺔ ﺃﻥ‬
‫ﺃﺣﺼﻞ ﻋﻠﻰ ﺍﻣﺘﻴﺎﺯ ﰲ ﺍﻟﺪﺭﺍﺳﺔ‪ ،‬ﺳﺄﺣﺰﻥ ﻋﻨﺪﻣﺎ ﺃﺣﺼﻞ ﻋﻠﻰ ﺟﻴﺪ‬
‫ﺟﺪﴽ‪ ،‬ﻭﻳﻜﻮﻥ ﺳﺒﺐ ﺍﳊﺰﻥ ﻫﻮ ﺃﻧﲏ ﱂ ﺃﻛﻦ ﺃﻣﲔ‪ ،‬ﻭﻟﻴﺲ ﻷﻧﲏ ﱂ‬
‫ﺃﺣﺼﻞ ﻋﻠﻰ ﺍﻻﻣﺘﻴﺎﺯ‪ ،‬ﻭﻋﻨﺪﻣﺎ ﺗﻜﻮﻥ ﺍﻹﻣﻜﺎﻧﻴﺔ ﺍﻟﱵ ﺃﻋﻄﺎﱐ ﺍﷲ ﺇﻳﺎﻫﺎ‬
‫ﺃﻥ ﺃﺣﺼﻞ ﻋﻠﻰ ﺟﻴﺪ‪ ،‬ﻟﻦ ﺃﺣﺰﻥ ﻋﻨﺪﻣﺎ ﻻ ﺃﺣﺼﻞ ﻋﻠﻰ ﺟﻴﺪ ﺟﺪﴽ‪ ،‬ﺑﻞ‬
‫ﺳﺄﻓﺮﺡ ﻷﻥ ﺍﳌﺴﻴﺢ ﻫﻮ ﻓﺮﺣﻲ ﻭﻟﻴﺲ ﺍﻟﺘﻘﺪﻳﺮ‪ ،‬ﻭﻟﻮ ﺣﺼﻠﺖ ﻋﻠﻰ ﺟﻴﺪ‬
‫ﺟﺪﴽ ﺑﺎﻟﻐﺶ‪ ،‬ﺳﺄﺣﺰﻥ ﻷﻧﲏ ﻛﺴﺮﺕ ﻭﺻﻴﺔ ﺍﳌﺴﻴﺢ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻟﻜﻦ ﻣﺎ ﻫﻰ ﺣﺪﻭﺩ ﺍﳌﺘﻌﺔ ﺍﻟﱴ ﺗﻔﻴﺪﻧﺎ ﻳﺎ ﺃﰉ؟‬
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 ‫ﻗﺎﻝ‪ :‬ﺛﻼﺛﺔ ﺃﻣﻮﺭ ﳝﻜﻦ ‪‬ﺎ ﻗﻴﺎﺱ ﺣﺪﻭﺩ ﺍﳌﺘﻌﺔ ﻳﺎ ﺍﺑﲎ‪ .‬ﺃﻭﻻ‪:‬‬
‫ﺃﻥ ﺗﻜﻮﻥ ﰱ ﺇﻃﺎﺭ ﺍﻟﻮﺻﻴﺔ ﺍﻹﳍﻴﺔ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻃﻴﺐ ﻣﺶ ﳑﻜﻦ ﺃﻥ ﺍﻟﻮﺻﻴﺔ ﺗﻜﻮﻥ ﺗﻘﻴﻴﺪ ﻟﻠﻤﺘﻌﺔ ﻳﺎ ﺃﰉ ﻭﺗﻔﺮﻍ‬
‫ﺍﳌﺘﻌﺔ ﻣﻦ ﻣﻌﻨﺎﻫﺎ؟‬
‫ﻗﺎﻝ‪ :‬ﻋﻠﻰ ﺍﻟﻌﻜﺲ‪ ،‬ﺑﻞ ﺍﻟﻮﺻﻴﺔ ﻫﻰ ﺍﻟﱴ ﺗﻌﻄﻰ ﻟﻠﻤﺘﻌﺔ ﻣﻌﲎ ﻭﺫﻟﻚ‬
‫ﻟﺜﻼﺛﺔ ﺃﺷﻴﺎء ﺃﻭﻻ‪ :‬ﺃﻥ ﺍﷲ ﻫﻮ ﺍﻟﺬﻱ ﺧﻠﻖ ﻛﻞ ﺷﻲء ﻟﻨﺘﻤﺘﻊ ﺑﻪ‪ ،‬ﻓﻜﻴﻒ‬
‫ﳜﻠﻖ ﺍﷲ ﺷﻲء ﻟﻨﺘﻤﺘﻊ ﺑﻪ ﻭﻋﻨﺪﻣﺎ ﻧﺄﺗﻰ ﻟﻨﺴﺘﻤﺘﻊ ﺑﻪ ﻳﻘﻮﻝ ﺃﻥ ﺫﻟﻚ ﺧﻄﻴﺔ‬
‫ﻭﻳﻐﻀﺐ ﻋﻠﻴﻨﺎ‪ .‬ﰱ ﺇﺣﺪﻯ ﺍﻟﻘﺮﻯ ﰱ ﺍﻟﺼﻌﻴﺪ ﻛﺎﻥ ﺭﺟﻼ ﲞﻴﻞ ﺟﺪﴽ‪،‬‬
‫ﺍﺷﺘﺮﻯ ﺑﻌﺪ ﺻﺮﺍﻉ ﻃﻮﻳﻞ ﻭﺗﻔﻜﲑ ﻷﺳﺎﺑﻴﻊ ﻛﻴﻠﻮ ﺗﻔﺎﺡ ﻭﻋﻨﺪﻣﺎ ﺫﻫﺐ‬
‫ﻟﻠﺒﻴﺖ ﻓﺮﺡ ﺃﻭﻻﺩﻩ ﺍﳌﺤﺮﻭﻣﲔ ﻓﺮﺣﺎ ﻋﻈﻴﻤﺎ ﺑﺎﻟﺘﻔﺎﺡ ﻭﻋﻨﺪﻣﺎ ﻣﺪ ﺍﺑﻨﻪ ﻳﺪﻩ‬
‫ﻟﻴﻤﺴﻚ ﺑﺘﻔﺎﺣﻪ ﻟﻄﻤﻪ ﺑﺸﺪﻩ ﻭﻫﻮ ﻳﻘﻮﻝ "ﺇﻳﻪ ﻳﺎ ﻭﻟﺪ ﺃﻧﺖ ﻣﻔﺠﻮﻉ"‬
‫ﻭﻛﺎﻧﺖ ﺍﻟﻠﻄﻤﺔ ﺷﺪﻳﺪﺓ ﻟﺪﺭﺟﺔ ﺇ‪‬ﺎ ﺟﻌﻠﺘﻪ ﻳﺴﻘﻂ ﻋﻠﻰ ﺍﻷﺭﺽ‬
‫ﻭﻳﻨـﺰﻑ ﺩﻣﺎء ﻣﻦ ﻓﻤﻪ‪ ،‬ﻓﻤﺎﺫﺍ ﺗﻘﻮﻝ ﻋﻦ ﻫﺬﺍ ﺍﻷﺏ؟!‬
‫ﻗﻠﺖ‪ :‬ﻣﺎﻳﺴﺘﻬﻠﺶ ﻛﻠﻤﻪ ﺃﺏ‪ ،‬ﺷﺨﺺ ﻗﺎﺳﻰ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻫﻞ ﺗﺘﺼﻮﺭ ﺃﻥ ﺍﷲ ﳑﻜﻦ ﻳﻜﻮﻥ ﺑﺎﻟﺼﻮﺭﺓ ﺩﻯ ﺃﻧﻪ ﻳﻌﻄﻴﻨﺎ ﺃﻣﻮﺭ‬
‫ﲨﻴﻠﺔ ﻭﻋﻨﺪﻣﺎ ﻧﺄﺗﻰ ﻧﺴﺘﻤﺘﻊ ﺑﻴﻬﺎ ﻳﻌﺬﺑﻨﺎ؟! ﺍﳊﻘﻴﻘﺔ ﺃﻥ ﻫﺬﺍ ﻣﺎ ﳛﺎﻭﻝ ﺃﻥ‬
‫ﻳﺼﻮﺭﻩ ﻟﻨﺎ ﺍﻟﺸﻴﻄﺎﻥ ﺃﻥ ﺍﷲ ﺧﻠﻖ ﺍﻷﺷﻴﺎء ﰒ ﳝﻨﻌﻨﺎ ﺃﻥ ﻧﺘﻤﺘﻊ ‪‬ﺎ‪ .‬ﺑﻞ‬
‫ﻋﻨﺪﻣﺎ ﻧﺄﺗﻰ ﻟﻨﺘﻤﺘﻊ ‪‬ﺎ ﻓﺈﻧﻪ ﻳﻌﺬﺑﻨﺎ‪.‬‬
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 ‫ﻗﻠﺖ‪ :‬ﻃﻴﺐ ﺇﻳﻪ ﻓﺎﺋﺪﺓ ﺍﻟﻮﺻﻴﺔ؟!‬
‫ﻗﺎﻝ‪ :‬ﺍﻟﻮﺻﻴﺔ ﻣﺜﻞ ﺿﻔﺎﻑ ﺍﻟﻨﻬﺮ ﻓﺈ‪‬ﺎ ﲢﻔﻆ ﻣﻴﺎﻫﻪ ﺣﱴ ﺗﺼﻞ ﻟﻠﻬﺪﻑ‬
‫ﺍﻟﻨﻬﺎﺋﻰ ﻭﻫﻮ ﺭﻯ ﺍﻷﺭﺍﺿﻲ ﺑﻴﻨﻤﺎ ﺇﻥ ﱂ ﺗﻮﺟﺪ ﻫﺬﻩ ﺍﻟﻀﻔﺎﻑ ﻓﺎﳌﻴﺎﻩ‬
‫ﺗﻌﻤﻞ ﺑﺮﻙ ﻭﻣﺴﺘﻨﻘﻌﺎﺕ ﻭﻟﻦ ﺗﺼﻞ ﻟﻠﻬﺪﻑ ﺍﻟﻨﻬﺎﺋﻲ‪ ،‬ﻫﻜﺬﺍ ﺍﻟﻮﺻﻴﺔ ﻫﻰ‬
‫ﺣﻔﺎﻅ ﻋﻠﻴﻨﺎ ﻭﻋﻠﻰ ﻣﻌﲎ ﺍﳊﻴﺎﺓ ﻭﻟﺘﻌﻄﻴﻨﺎ ﲤﺘﻊ ﻳﺪﻭﻡ ﻭﻟﻴﺲ ﲤﺘﻊ ﻣﺆﻗﺖ‬
‫ﻳﻨﺘﻬﻰ‪.‬‬
‫ﻓﺮﲟﺎ ﳝﻨﻊ ﺍﻷﺏ ﺍﺑﻨﻪ ﻋﻦ ﺃﻥ ﻳﺘﻨﺎﻭﻝ ﻣﻦ ﺍﻟﺘﻔﺎﺡ ‪-‬ﲟﺤﺒﺔ ﻭﻫﺪﻭء‪-‬ﺣﱴ‬
‫ﻳﺘﻢ ﻏﺴﻠﻪ ﻭﺗﻨﻈﻴﻔﻪ ﻭﺣﱴ ﻻ ﻳﺼﺎﺏ ﺑﺄﻣﺮﺍﺽ ﺃﻭ ﻳﺆﺟﻞ ﺍﻷﺏ‬
‫ﺍﻟﺸﻴﻜﻮﻻﺗﻪ ﻹﺑﻨﻪ ﺣﱴ ﻳﺘﻨﺎﻭﻝ ﻭﺟﺒﻪ ﺍﻟﻐﺬﺍء‪.‬‬
‫ﻓﺎﻟﻮﺻﻴﺔ ﻫﻰ ﺍﳊﺪﻭﺩ ﻟﻠﺘﻤﺘﻊ ﺣﱴ ﺗﺼﻞ ﺇﱃ ﺍﳍﺪﻑ ﺍﻷﲰﻰ ﻣﻦ ﺍﳊﻴﺎﺓ‬
‫ﻭﺣﱴ ﺗﺼﻞ ﳌﺘﻌﺔ ﺗﺒﻘﻰ ﻭﺗﺪﻭﻡ ﻭﻻ ﲢﻂ ﻣﻦ ﻛﺮﺍﻣﺘﻨﺎ‪.‬‬
‫ﻓﻤﺜﻼ ﻣﻮﺿﻮﻉ ﺍﳌﺎﻝ‪ ،‬ﺍﻟﻮﺻﻴﺔ ﲢﻔﻈﻨﺎ ﻣﻦ ﺍﻟﺴﺮﻗﺔ ﻭﺍﻟﻜﺬﺏ‬
‫ﻭﺍﻻﺣﺘﻴﺎﻝ‪ ،‬ﻓﻌﻨﺪﻣﺎ ﳚﺘﻬﺪ ﺍﻹﻧﺴﺎﻥ ﻭﻳﻜﻮﻥ ﻟﻪ ﻃﻤﻮﺡ ﻭﻟﻜﻦ ﰱ ﺇﻃﺎﺭ‬
‫ﺍﻟﻮﺻﻴﺔ ﻭﺍﳌﺒﺎﺩﺉ ﺍﻷﺧﻼﻗﻴﺔ‪ ،‬ﻳﻔﺮﺡ ﺑﻌﻤﻞ ﻳﺪﻳﻪ ﻭﺑﺈﳒﺎﺯﻩ‪ ،‬ﺃﻣﺎ ﻣﻦ ﻳﺴﺮﻕ‬
‫ﺃﻭ ﻳﻜﺬﺏ ﻣﻦ ﺃﺟﻞ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺍﳌﺎﻝ ﻳﻜﻮﻥ ﺩﺍﺋﻤﺎ ﰱ ﺧﻮﻑ ﻭﻗﻠﻖ‬
‫ﺣﱴ ﻻ ﻳﻨﻜﺸﻒ ﺃﻣﺮﻩ ﻭﻳﻔﺘﻀﺢ ﺃﻣﺎﻡ ﺍﻟﻨﺎﺱ‪.‬‬
‫ﻓﻤﺎ ﻣﻌﲎ ﺃﻥ ﻳﺼﺒﺢ ﺷﺨﺺ ﻣﻠﻴﻮﻧﲑ ﻭﻟﻜﻦ ﺑﺎﻟﺴﺮﻗﺔ ﻭﺍﻟﻜﺬﺏ‬
‫ﻭﺍﻻﺣﺘﻴﺎﻝ ﰒ ﻳﻜﺸﻒ ﺃﻣﺮﻩ ﻭﻳﻨﺘﻬﻰ ﻣﺼﲑﻩ ﻟﻠﺴﺠﻦ ﻭﺍﳊﺒﺲ ﻣﺎ ﺍﳌﺘﻌﺔ ﰱ‬
‫‪٢٤‬‬
‫ﺫﻟﻚ؟! ﻛﻴﻒ ﻳﻨﻈﺮ ﺇﻟﻴﻪ ﺃﻭﻻﺩﻩ ﻭﺃﺳﺮﺗﻪ ﻭﻣﺎ ﻣﻮﻗﻔﻪ ﺃﻣﺎﻡ ﺍﻟﻨﺎﺱ ﻭﺍﳌﺠﺘﻤﻊ‬
‫ﺃﻭ ﺣﱴ ﺇﻥ ﱂ ﻳﻜﺸﻒ ﺃﻣﺮﻩ‪ .‬ﻛﻴﻒ ﻳﻜﻮﻥ ﺣﺎﻟﻪ ﻭﻗﻠﻘﻪ ﻭﻋﺪﻡ ﺳﻼﻣﻪ‬
‫ﻭﻳﻈﻞ ﰱ ﺍﺿﻄﺮﺍﺏ ﰱ ﺍﻟﻨﻬﺎﺭ ﻭﻗﻠﻖ ﻋﺪﻡ ﺳﻼﻡ ﺑﺎﻟﻠﻴﻞ؟ ﻫﻞ ﺗﺴﻤﻰ ﻫﺬﻩ‬
‫ﺣﻴﺎﻩ ﺃﻭ ﲤﺘﻊ؟!‬
‫ﻗﻠﺖ‪ :‬ﻻ ﻃﺒﻌﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﳌﺒﺪﺃ ﺍﻟﺬﻱ ﻧﺼﻞ ﺇﻟﻴﻪ ﻫﻨﺎ‬
‫" ﺍﳌﺘﻌﺔ ﺍﻟﱴ ﺗﻔﺮﺣﻚ ﺩﻭﻥ ﺃﻥ ﲢﻄﻤﻚ ﺃﻭ ﺗﻀﻴﻊ ﻣﻨﻚ ﺍﳍﺪﻑ‬
‫ﺍﻟﻨﻬﺎﺋﻰ )ﺍﳊﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ( ﻫﻰ ﻣﺘﻌﺔ ﺣﻘﻴﻘﻴﺔ"‪.‬‬
‫ﻗﻠﺖ‪ :‬ﲤﺎﻡ ﻳﺎ ﺃﰉ ﻭﻣﺎ ﻫﻰ ﺍﻟﻨﻘﻄﺔ ﺍﻟﺜﺎﻧﻴﺔ ﳊﺪﻭﺩ ﺍﳌﺘﻌﺔ ﻳﺎ ﺃﰉ؟‬
‫ﻗﺎﻝ‪ :‬ﺍﻟﻨﻘﻄﺔ ﺍﻷﻭﱃ ﳊﺪﻭﺩ ﺍﳌﺘﻌﺔ ﻫﻰ ﺃﻥ ﺗﻜﻮﻥ ﰱ ﺇﻃﺎﺭ ﺍﻟﻮﺻﻴﺔ‪.‬‬
‫ﺍﻟﻨﻘﻄﺔ ﺍﻟﺜﺎﻧﻴﺔ‪:‬‬
‫ﺃﻻ ﺗﻜﻮﻥ ﻋﻠﻰ ﺣﺴﺎﺏ ﺍﻵﺧﺮﻳﻦ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻛﻴﻒ ﻳﺎ ﺃﰉ؟‬
‫ﻗﺎﻝ‪ :‬ﰱ ﻣﺜﻞ ﺍﻟﺘﻔﺎﺡ‪ ،‬ﻋﻨﺪﻣﺎ ﻳﺄﺗﻰ ﺃﺏ ﺑـ‪ ٢‬ﻛﻴﻠﻮ ﺗﻔﺎﺡ ﻷﻭﻻﺩﻩ‬
‫ﻭﻳﺒﺪﺃ ﺍﻟﻮﻟﺪ ﺍﻷﻛﱪ ﻳﺄﻛﻞ ﻭﻳﺄﻛﻞ ﻭﻻ ﻳﺮﻳﺪ ﺃﻥ ﻳﺘﺮﻙ ﻹﺧﻮﺗﻪ ﺷﻲء‬
‫ﻭﻳﻘﻮﻝ ﻟﻪ ﺃﺑﻮﻩ "ﻳﺎ ﺣﺒﻴﱮ ﺍﻋﻤﻞ ﺣﺴﺎﺏ ﺇﺧﻮﺗﻚ ﻳﻘﻮﻝ ﰱ ﻧﻔﺴﻪ "ﺃﻧﺎ‬
‫ﻭﺑﻌﺪﻯ ﺍﻟﻄﻮﻓﺎﻥ ﺃﻧﺎ ﺟﻮﻋﺎﻥ ﻣﺶ ﻣﺸﻜﻠﻪ ﺇﺧﻮﰐ"‪ .‬ﻫﻞ ﻫﺬﺍ ﲤﺘﻊ؟‬
‫ﻗﻠﺖ‪ :‬ﺃﻧﺎﻧﻴﺔ‪ .‬ﻓﻼ ﻣﻌﲎ ﺃﻥ ﻳﻔﺮﺡ ﺃﺥ ﻋﻠﻰ ﺣﺴﺎﺏ ﺇﺧﻮﺗﻪ‪.‬‬
‫‪٢٥‬‬
‫ﻗﺎﻝ‪ :‬ﻫﻜﺬﺍ ﰱ ﻛﻞ ﺍﻷﻣﻮﺭ‪ ،‬ﻻ ﻣﻌﲎ ﻷﺏ ﺃﻥ ﳚﺮﻯ ﻭﻳﻠﻬﺚ ﻭﺭﺍء‬
‫ﺍﳌﺎﻝ ﻭﻳﻬﻤﻞ ﰱ ﺗﺮﺑﻴﺔ ﺃﻭﻻﺩﻩ‪ ،‬ﻓﺎﳌﻬﻢ ﻣﺘﻌﺘﻪ ﺍﻟﺸﺨﺼﻴﺔ ﰱ ﺃﻥ ﻳﺼﺒﺢ‬
‫ﺭﺟﻞ ﺃﻋﻤﺎﻝ ﻧﺎﺟﺢ ﻭﻋﻨﺪﻩ ﺃﻛﻮﺍﻡ ﻣﻦ ﺍﳌﺎﻝ‪ .‬ﻭﻻ ﻣﻌﲎ ﺃﻥ ﺍﻟﺸﺎﺏ ﻛﻞ ﻣﺎ‬
‫ﻳﻬﻤﻪ ﻫﻮ ﺃﻥ ﻳﺘﻤﻢ ﺷﻬﻮﺗﻪ ﻓﻴﻮﻫﻢ ﻧﻔﺴﻪ ﺃﻧﻪ ﳛﺐ ﻓﺘﺎﺓ ﻭﺃ‪‬ﻢ ﻃﺎﳌﺎ‬
‫ﺳﲑﺗﺒﻄﻮﺍ ﺇﻳﻪ ﺍﳌﺎﻧﻊ ﻣﻦ ﺃﻥ ﳝﺎﺭﺱ ﺍﳉﻨﺲ ﻗﺒﻞ ﺍﻟﺰﻭﺍﺝ ﺃﻭ ﻣﺎ ﺷﺎﺑﻪ‪ ،‬ﰒ ﺑﻌﺪ‬
‫ﺫﻟﻚ ﻳﺘﺮﻙ ﺍﻟﻔﺘﺎﻩ ﰱ ﺧﺰﻯ ﻭﻋﺎﺭ ﻣﺜﻞ ﺃﻣﻨﻮﻥ )‪٢‬ﺻﻢ‪ .(١٥ :١٣‬ﻓﻬﻞ‬
‫ﻫﺬﺍ ﲤﺘﻊ؟!‬
‫ﻗﻠﺖ‪ :‬ﺑﺎﻟﻄﺒﻊ ﻻ‪ .‬ﻓﺤﱴ ﻟﻮ ﲤﺘﻊ ﺍﻹﻧﺴﺎﻥ ﻟﻠﺤﻈﺎﺕ ﻓﺈﻧﻪ ﻳﻈﻞ ﻃﻮﺍﻝ‬
‫ﻋﻤﺮﻩ ﻳﺸﻌﺮ ﺑﺎﻟﺬﻧﺐ ﻭﺍﳋﺰﻯ‪ ،‬ﻓﺎﳌﺘﻌﺔ ﻭﻗﺘﻴﺔ ﻭﻟﻜﻦ ﺍﻟﺬﻧﺐ ﻭﺍﻟﻌﺎﺭ ﻳﺪﻭﻡ‬
‫ﻭﻻ ﻳﻨﺴﻰ‪.٥‬‬
‫ﻗﺎﻝ‪ :‬ﻫﻜﺬﺍ ﰱ ﻛﻞ ﺍﻷﻣﻮﺭ‪ .‬ﺇﻥ ﻛﺎﻧﺖ ﺍﻟﺘﻤﺘﻊ ﻋﻠﻰ ﺣﺴﺎﺏ ﺍﻵﺧﺮﻳﻦ‬
‫ﻟﻦ ﻳﻜﻮﻥ ﲤﺘﻊ ﺑﻞ ﳎﺮﺩ ﻧﺸﻮﺓ ﺯﺍﺋﻠﺔ ﻭﻳﺒﻘﻰ ﺑﻌﺪﻫﺎ ﺍﻟﺘﻌﺐ ﻭﺍﻷﱂ ﻭﺍﳋﺰﻯ‪.‬‬
‫ﻓﻤﻦ ﻳﻬﻤﻞ ﰱ ﺗﺮﺑﻴﺔ ﺃﻭﻻﺩﻩ ﻣﻦ ﺃﺟﻞ ﺍﻫﺘﻤﺎﻣﻪ ﺑﺎﻟﻌﻤﻞ ﺃﻭ ﺟﺮﻳﻪ ﻭﺭﺍء‬
‫ﺍﳌﺎﻝ ﻣﻦ ﺃﺟﻞ ﺫﺍﺗﻪ‪ ،‬ﻟﻦ ﻳﺘﻤﺘﻊ ﻋﻨﺪﻣﺎ ﻳﺴﻤﻊ ﺃﻥ ﺇﺑﻨﻪ ﺃﺩﻣﻦ ﺃﻭ ﺃﺻﺒﺢ‬
‫ﻣﻠﺤﺪ‪ ،‬ﺃﻭ ﺇﺑﻨﺘﻪ ﺑﺪﺃﺕ ﺗﺮﺗﺒﻂ ﺑﺸﺨﺺ ﻏﲑ ﻣﺆﻣﻦ ﺃﻭ ﻟﻨﻨﺘﻘﻞ ﻟﻨﻘﻄﺔ ﺃﻋﻤﻖ‬
‫ﻓﺈﻥ ﱂ ﻳﻜﻦ ﻷﻭﻻﺩﻩ ﻋﻤﻖ ﰱ ﺍﻹﳒﻴﻞ ﻭﻋﻼﻗﻪ ﻣﻊ ﺍﳌﺴﻴﺢ ﻣﻦ ﺧﻼﻝ‬
‫ﺍﻟﺼﻼﺓ ﻭﺫﻫﺐ ﺃﻭﻻﺩﻩ ﳉﻬﻨﻢ‪ ،‬ﻓﻤﺎ ﻫﻰ ﻣﺘﻌﺘﻪ ﰱ ﺍﳌﺎﻝ ﺃﻭ ﺍﻟﻌﻤﻞ ﺃﻭ ﺃﻥ‬
‫‪ ٥‬ﺑﺎﻟﻄﺒﻊ اﷲ ﻳﻐﻔﺮ وﻳﺸﻔﻰ ﻛﻞ ﻣﻦ ﻳﺮﺟﻊ ﺑﺎﻟﺘﻮﺑﺔ‪.‬‬
‫‪٢٦‬‬
‫ﺃﻭﻻﺩﻩ ﺗﻌﻠﻤﻮﺍ ﺃﻋﻠﻰ ﺗﻌﻠﻴﻢ ﻭﻟﺒﺴﻮﺍ ﺃﺣﺴﻦ ﻟﺒﺲ ﻭﺃﻛﻠﻮﺍ ﻭﺗﻠﺬﺫﻭﺍ ﺑﻜﻞ‬
‫ﺍﳌﻠﺬﺍﺕ ﰒ ﺫﻫﺒﻮﺍ ﳉﻬﻨﻢ‪ .‬ﺃﻇﻦ ﺃﻥ ﻫﺬﻩ ﻟﻴﺴﺖ ﻣﺘﻌﺔ ﻻ ﻟﻸﺏ ﻭﻻ‬
‫ﻷﻭﻻﺩﻩ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻳﺎ ﺭﻳﺖ ﺍﻵﺑﺎء ﻭﺍﻷﻣﻬﺎﺕ ﻳﺪﺭﻛﻮﺍ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﻳﺎ ﺃﰉ‪ ،‬ﻓﻜﻞ‬
‫ﻣﺎ ﻳﻬﺘﻢ ﺑﻪ ﺍﻵﺑﺎء ﻭﺍﻷﻣﻬﺎﺕ ﻫﻮ ﺍﻷﻛﻞ "ﻛﻞ ﻳﺎ ﺣﺒﻴﱮ‪ ،‬ﺍﺷﺮﺏ ﻳﺎ‬
‫ﺣﺒﻴﱮ" ﻛﻤﺎ ﻟﻮ ﺃ‪‬ﻢ ﺳﻴﺬﲝﻮﻧﺎ ﻋﻠﻰ ﺍﻟﻌﻴﺪ‪ ،‬ﻟﻜﻦ ﺍﻟﺼﻼﺓ ﻭﺍﻹﳒﻴﻞ‬
‫ﻭﺍﳌﺴﻴﺢ ﻭﺍﻷﺑﺪﻳﺔ ﻭﺣﱴ ﺍﻻﻫﺘﻤﺎﻡ ﺍﻟﻨﻔﺴﻰ ﺍﻻﺟﺘﻤﺎﻋﻰ ﺃﻥ ﺍﻷﺏ ﻳﺼﺎﺩﻕ‬
‫ﺍﺑﻨﻪ ﻭﺍﻷﻡ ﺗﺼﺎﺩﻕ ﺍﺑﻨﺘﻬﺎ ﻭﻳﻌﺮﻓﻮﺍ ﻛﻞ ﺷﻲء ﻋﻨﻬﻢ ﲟﺤﺒﺔ ﻭﻳﺴﺎﻋﺪﻭﻫﻢ ﰱ‬
‫ﻃﺮﻳﻖ ﺣﻴﺎ‪‬ﻢ‪ ،‬ﻛﻼﻡ ﻣﺶ ﻣﻮﺟﻮﺩ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﺼﻞ ﻟﻠﻤﺒﺪﺃ ﺍﻟﺜﺎﱏ ﻭﻫﻮ‬
‫"ﺍﻟﺘﻤﺘﻊ ﺍﻟﺬﻱ ﻳﻜﻮﻥ ﻋﻠﻰ ﺣﺴﺎﺏ ﺍﻵﺧﺮﻳﻦ ﻫﻮ ﲤﺘﻊ ﻏﲑ ﺣﻘﻴﻘﻰ"‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻣﺎ ﻫﻰ ﺍﻟﻨﻘﻄﺔ ﺍﻟﺜﺎﻟﺜﺔ ﳊﺪﻭﺩ ﺍﻟﺘﻤﺘﻊ ﻳﺎ ﺃﰉ؟‬
‫ﻗﺎﻝ‪ :‬ﺍﻟﻨﻘﻄﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻫﻰ‬
‫ﺍﻹﺗﺰﺍﻥ‬
‫ﻣﻜﺘﻮﺏ ﺁﻳﺔ ﲨﻴﻠﺔ ﰱ ﺳﻔﺮ ﺍﻷﻣﺜﺎﻝ "ﺇﺫﺍ ﻭﺟﺪﺕ ﻋﺴﻼ ﻓﻜﻞ‬
‫ﻛﻔﺎﻳﺘﻚ ﻟﺌﻼ ﺗﺘﻘﺊ")ﺃﻡ‪.(٢٥:١٦‬‬
‫ﺷﺎﺏ ﻛﺎﻥ ﻳﻀﻊ ﻛﻞ ﳘﻪ ﰱ ﺃﻣﻮﺭ ﺍﻟﻌﺎﱂ‪ ،‬ﺃ‪‬ﻰ ﻛﻠﻴﺘﻪ ﻭﺑﺪﺃ ﰱ‬
‫ﺍﳌﺎﺟﻴﺴﺘﲑ‪ ،‬ﰒ ﺍﻟﺪﻛﺘﻮﺭﺍﻩ ﻭﻧﺴﻰ ﺍﺭﺗﺒﺎﻃﻪ ﻭﱂ ﻳﺼﺤﻮ ﺳﻮﻯ ﰱ ﺳﻦ‬
‫‪٢٧‬‬
‫ﻣﺘﺄﺧﺮﺓ‪ .‬ﺗﺰﻭﺝ ﻭﻋﺎﱏ ﺃﻭﻻﺩﻩ ﻭﻋﺎﻧﺖ ﺯﻭﺟﺘﻪ ﻟﻠﺘﻔﺎﻭﺕ ﰱ ﺍﻟﺴﻦ‬
‫ﻭﺇﺧﺘﻼﻑ ﺍﻷﻓﻜﺎﺭ‪ .‬ﻓﺎﻻﺗﺰﺍﻥ ﻣﻬﻢ ﻓﻠﻜﻞ ﺷﻲء ﻭﻗﺖ)ﺟﺎ‪ .(١ :٣‬ﺃﻭ ﻣﻦ‬
‫ﻳﻬﺘﻢ ﺑﺎﳋﺪﻣﺔ ﻋﻠﻰ ﺣﺴﺎﺏ ﺍﻟﺪﺭﺍﺳﺔ ﻓﻴﺘﻌﺐ ﰱ ﺍﳋﺪﻣﺔ ﻭﻳﺸﺎﺭﻙ ﰱ‬
‫ﺍﻟﻨﺸﺎﻁ ﻭﰱ ﺍﻟﻨﻬﺎﻳﺔ ﻻ ﻳﻨﺠﺢ ﰱ ﺍﻟﺪﺭﺍﺳﺔ ﻓﻴﺘﻌﺐ ﻭﻳﻬﺮﺏ ﻣﻦ ﺍﻟﺪﺭﺍﺳﺔ‬
‫ﻭﺭﲟﺎ ﻣﻦ ﺍﷲ‪ ،‬ﻭﻳﻜﻮﻥ ﺍﻟﺴﺒﺐ ﻟﻴﺲ ﰱ ﺍﳋﺪﻣﺔ ﺃﻭ ﰱ ﺍﷲ ﻟﻜﻦ ﰱ ﻋﺪﻡ‬
‫ﺣﻜﻤﺘﻪ ﻭﺍﺗﺰﺍﻧﻪ‪ .‬ﺷﺎﺏ ﺣﻜﻰ ﻫﺬﻩ ﺍﻟﻘﺼﺔ "ﻛﻨﺖ ﻣﺼﺎﺏ ﺑﻨـﺰﻟﺔ ﺑﺮﺩ‬
‫ﻭﺑﺎﻟﻜﺤﺔ ﺍﻟﺸﺪﻳﺪﺓ ﻧﺼﺤﲎ ﺍﻟﺒﻌﺾ ﺑﺘﻨﺎﻭﻝ ﻣﻌﻠﻘﺔ ﻋﺴﻞ ﻋﻠﻰ ﺍﻟﺮﻳﻖ‬
‫ﻓﺬﻫﺒﺖ ﻭﺍﺷﺘﺮﻳﺖ ﻛﻴﻠﻮ ﻋﺴﻞ ﻭﻷﻧﲎ ﻛﻨﺖ ﻣﺘﻌﺐ ﺟﺪﺍ ﻣﻦ ﺍﻟﻜﺤﺔ‬
‫ﺃﺭﺩﺕ ﺃﻥ ﺃﺗﻌﺎﰱ ﺑﺴﺮﻋﺔ ﻓﺄﺧﺬﺕ ﺃﺷﺮﺏ ﰱ ﺍﻟﻌﺴﻞ ﰱ ﺍﻟﺼﺒﺢ ﻛﻤﺎ ﻟﻮ‬
‫ﺃﻧﲎ ﺃﺷﺮﺏ ﻣﺎء‪ ،‬ﻭﱂ ﳝﺮ ﺳﻮﻯ ﺭﺑﻊ ﺳﺎﻋﺔ ﺣﱴ ﻭﺟﺪﺕ ﻧﻔﺴﻲ ﺃﺗﻘﻴﺄ‬
‫ﻛﻞ ﻣﺎ ﺷﺮﺑﺘﻪ ﻣﻦ ﺍﻟﻌﺴﻞ‪ ،‬ﻭﱂ ﺗﻜﻦ ﺍﳌﺸﻜﻠﺔ ﰱ ﺍﻟﻌﺴﻞ ﻭﻻ ﺍﳌﺸﻜﻠﺔ ﰱ‬
‫ﺍﻟﺘﻮﻗﻴﺖ ﻟﻜﻦ ﺍﳌﺸﻜﻠﺔ ﻛﺎﻧﺖ ﰱ ﻋﺪﻡ ﺍﻻﺗﺰﺍﻥ ﻓﺎﻧﻘﻠﺒﺖ ﺍﳌﺘﻌﺔ ﺇﱃ ﺷﻲء‬
‫ﻣﻘﺮﻑ ﻭﻣﻘﺰﺯ‪ .‬ﻫﻜﺬﺍ ﰱ ﻛﻞ ﺍﻷﻣﻮﺭ‪ .‬ﺍﻻﺗﺰﺍﻥ ﻣﻬﻢ ﻛﻤﺎ ﻳﻘﻮﻝ ﺍﳌﺜﻞ "ﻣﺎ‬
‫ﻳﺰﻳﺪ ﻋﻦ ﺣﺪﻩ ﻳﻨﻘﻠﺐ ﻟﻀﺪﻩ"‪.‬‬
‫ﻓﻌﺪﻡ ﺍﻻﺗﺰﺍﻥ ﰱ ﺍﻟﻌﻼﻗﺔ ﻣﻊ ﺍﳉﻨﺲ ﺍﻷﺧﺮ ﻳﺘﺤﻮﻝ ﻹﺩﻣﺎﻥ ﻭﺷﻬﻮﺓ‬
‫ﻗﺪ ﺗﻨﺘﻬﻲ ﺑﺎﳋﻄﻴﺔ ﺃﻭ ﻋﻠﻰ ﺃﻗﻞ ﺗﻘﺪﻳﺮ ﺗﻀﻴﻴﻊ ﺍﻟﻮﻗﺖ ﻭﺍﻟﻮﻗﺖ ﻫﻮ ﺍﻟﻌﻤﺮ‬
‫ﻓﻴﻀﻴﻊ ﻋﻤﺮﻩ ﻭﺭﺍء ﻟﺬﺓ ﻭﻗﺘﻴﺔ ﺗﻨﺘﻬﻲ ﺑﺈﻏﻼﻕ ﺍﳌﻮﺑﻴﻞ‪ ،‬ﻭﺣﱴ ﰱ ﺍﻟﺼﺪﺍﻗﺔ‬
‫ﺑﲔ ﻧﻔﺲ ﺍﳉﻨﺲ ﺇﻥ ﻛﺎﻧﺖ ﺑﻌﺪﻡ ﺍﺗﺰﺍﻥ ﺗﺘﺤﻮﻝ ﻟﺸﺬﻭﺫ ﻭﳒﺎﺳﺔ‪ ،‬ﻭﳓﻦ‬
‫‪٢٨‬‬
‫ﰱ ﻋﺼﺮ ﻻﺑﺪ ﺃﻥ ﻧﻨﺘﺒﻪ ﻓﻴﻪ ﻷﻧﻔﺴﻨﺎ‪ ،‬ﻭﺍﳊﻘﻴﻘﺔ ﺍﳌﺸﻜﻠﺔ ﻟﻴﺴﺖ ﰱ ﺍﻟﻌﺼﺮ‬
‫ﻟﻜﻦ ﰱ ﻃﺒﻴﻌﺘﻨﺎ ﺍﻟﻔﺎﺳﺪﺓ‪ ،‬ﻓﻤﻨﺬ ﺃﻳﺎﻡ ﺍﻵﺑﺎء ﻭﻫﻢ ﳛﺬﺭﻭﻧﺎ ﻣﻦ ﺫﻟﻚ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻛﻴﻒ ﻳﺎ ﺃﰉ؟‬
‫ﻗﺎﻝ‪ :‬ﻳﻘﻮﻝ ﺃﻧﺒﺎ ﺃﻧﻄﻮﻧﻴﻮﺱ ﺃﻥ ﺃﻯ ﻓﻀﻴﻠﺔ ﺑﺪﻭﻥ ﺣﻜﻤﺔ ﺗﺘﺤﻮﻝ‬
‫ﻟﺮﺫﻳﻠﺔ ﻭﺃﻳﻀﺎ ﻳﺘﻜﻠﻤﻮﻥ ﻋﻦ ﺣﻔﻆ ﺍﳊﻮﺍﺱ ﻓﻴﻘﻮﻝ ﺃﻧﺒﺎ ﺑﺎﺧﻮﻣﻴﻮﺱ "ﻻ‬
‫ﲤﺴﻚ ﻳﺪ ﺭﻓﻴﻘﻚ ﺑﺪﻭﻥ ﺩﺍﻋﻰ"‪ .‬ﻷ‪‬ﻢ ﻳﻌﺮﻓﻮﻥ ﺃﻥ ﺍﻟﺸﻴﻄﺎﻥ ﺳﻴﺤﺎﺭﺑﻨﺎ‬
‫ﺳﻮﺍء ﺑﺎﻟﺰﻧﺎ ﺃﻭ ﺑﺎﻟﺸﺬﻭﺫ ﻭﻛﻠﻬﺎ ﺧﻄﺎﻳﺎ ﺟﺴﺪﻳﺔ‪ ،‬ﻭﺃﻳﻀﺎ ﳛﺬﺭﻭﻧﺎ ﻣﻦ‬
‫ﺍﻟﺘﻌﻠﻖ ﺍﻟﻌﺎﻃﻔﻰ ﻓﺎﻟﻜﺘﺎﺏ ﻳﻘﻮﻝ "ﺍﻟﻘﻠﺐ ﺃﺧﺪﻉ ﻣﻦ ﻛﻞ ﺷﻲء ﻭﻫﻮ‬
‫ﳒﻴﺲ ﻣﻦ ﻳﻌﺮﻓﻪ")ﺍﺭ‪ .(٩ :١٧‬ﻓﺸﻤﺸﻮﻥ ﻭﺳﻠﻴﻤﺎﻥ ﱂ ﻳﻔﻮﻗﻬﻤﺎ ﺃﺣﺪ ﰱ‬
‫ﺃﻟﻘﻮﻩ ﺃﻭ ﺍﳊﻜﻤﺔ ﻭﻟﻜﻦ ﻣﻦ ﺃﺟﻞ ﻋﺪﻡ ﺍﺗﺰﺍ‪‬ﻤﺎ ﺍﻧﺰﻟﻘﺎ ﰱ ﳏﺒﻪ ﺍﻟﻨﺴﺎء‬
‫ﻭﰱ ﺍﻟﺰﻧﺎ‪.‬‬
‫ﺍﳋﻼﺻﺔ ﺃﻥ ﺍﻟﺘﻤﺘﻊ ﻟﻴﺲ ﺧﻄﻴﺔ ﻭﺃﻥ ﺍﷲ ﺧﻠﻖ ﻛﻞ ﺷﻲء ﺑﻐﲎ ﻟﻠﺘﻤﺘﻊ‬
‫ﻟﻜﻦ ﰱ ﺇﻃﺎﺭ ﺍﻟﻮﺻﻴﺔ‪ ،‬ﻭﻟﻴﺲ ﻋﻠﻰ ﺣﺴﺎﺏ ﺍﻵﺧﺮﻳﻦ‪ ،‬ﻭﺃﻳﻀﺎ ﻛﻞ ﺷﻲء‬
‫ﺑﺎﺗﺰﺍﻥ ﻭﺣﻜﻤﺔ ﻭﳝﻜﻦ ﺃﻥ ﻧﺸﺒﻪ ﻛﻞ ﺣﺪ ﻣﻦ ﻫﺬﻩ ﺍﳊﺪﻭﺩ ﺑﺎﻟﻐﺮﺑﺎﻝ‪.‬‬
‫ﺣﺪود اﻟﺘﻤﺘﻊ اﻟﺤﻘﻴﻘﻰ‬ ‫ﻗﻠﺖ‪ :‬ﻳﻌﲎ ﺇﻳﻪ؟‬
‫ﻗﺎﻝ‪ :‬ﺍﻟﻐﺮﺑﺎﻝ )ﺃﻭ‬
‫ﻟﻴﺲ ﻋﻠﻰ‬
‫ﻓﻰ اﻃﺎر‬ ‫ﺍﳌﻨﺨﻞ( ﻳﺴﺘﺨﺪﻣﻮﻧﻪ ﰱ‬
‫اﻻﺗﺰان‬ ‫ﺣﺴﺎب‬
‫اﻵﺧﺮﻳﻦ‪.‬‬ ‫اﻟﻮﺻﻴﺔ‬ ‫ﺗﻨﻘﻴﺔ ﺍﻟﻘﻤﺢ)ﺃﻭ ﺍﻟﺪﻗﻴﻖ(‪.‬‬
‫‪٢٩‬‬
‫ﻓﺎﻟﻐﺮﺑﺎﻝ ﺍﻷﻭﻝ ﻫﻮ "‪ "‬ﻓﻄﺎﳌﺎ ﺍﻟﺸﻲء ﻫﻮ ﺿﺪ ﺍﻟﻮﺻﻴﺔ‬
‫ﻓﻤﻦ ﺍﻟﺒﺪﺍﻳﺔ ﻫﻮ ﺿﺪ ﺍﻟﺘﻤﺘﻊ ﻓﻼ ﺍﻟﺰﻧﺎ ﻭﻻ ﺍﻟﺸﺬﻭﺫ ﻭﻻ ﺍﻟﺴﺮﻗﺔ ﺃﻭ ﺃﻯ ﻣﻦ‬
‫ﺃﻣﺜﺎﻝ ﻫﺬﻩ ﻓﻴﻬﺎ ﲤﺘﻊ‪.‬‬
‫ﺍﻟﻐﺮﺑﺎﻝ ﺍﻟﺜﺎﱏ ﻫﻮ "‪ " ‬ﻓﺈﻥ ﻛﺎﻥ ﻟﻴﺲ ﺿﺪ ﺍﻟﻮﺻﻴﺔ‬
‫ﻭﻟﻜﻦ ﻳﻀﺮ ﺣﻘﻮﻕ ﺍﻵﺧﺮﻳﻦ ﻣﺜﻞ ﺍﻻﻫﺘﻤﺎﻡ ﺑﺎﳌﺎﻝ ﻋﻠﻰ ﺣﺴﺎﺏ ﺍﻻﻫﺘﻤﺎﻡ‬
‫ﺑﺎﳌﻨـﺰﻝ ﺑﺎﻟﺰﻭﺟﺔ ﻭﺍﻷﻭﻻﺩ ﻓﻬﻮ ﺃﻳﻀﺎ ﻟﻴﺲ ﲤﺘﻊ‪.‬‬
‫ﺍﻟﻐﺮﺑﺎﻝ ﺍﻟﺜﺎﻟﺚ‪ "" :‬ﻋﻨﺪﻣﺎ ﻳﻜﻮﻥ ﻟﻴﺲ ﺿﺪ ﺍﻟﻮﺻﻴﺔ ﻭﻻ ﻳﻀﺮ‬
‫اﻻﻓﻜﺎر اﻟﺒﺎﻃﻠﺔ واﻟﺠﻬﻞ ﺗﺠﻌﻞ‬
‫ﺍﻵﺧﺮﻳﻦ ﻟﻜﻦ ﻻ ﻳﻮﺟﺪ ﻓﻴﻪ ﺍﺗﺰﺍﻥ ﻣﺜﻞ‬
‫ﺷﺨﺺ ﻳﻬﺘﻢ ﺑﺎﳋﺪﻣﺔ ﻋﻠﻰ ﺣﺴﺎﺏ اﻻﻧﺴﺎن ﻣﺜﻞ اﻟﺒﻬﺎﺋﻢ ﺗﻔﺮﻏﻪ ﻣﻦ‬
‫اﻻﻳﻤﺎن وﺗﺸﻮش ذﻫﻨﻪ وﺗﻤﻸ‬
‫ﻣﺬﺍﻛﺮﺍﺗﻪ ﺃﻭ ﻳﻨﺸﻐﻞ ﺑﺎﳌﻴﺪﻳﺎ ﻭﺍﻟﻨﺖ ﺑﺨﻴﺎﻻت أﻓﻜﺎر ﺗﺎﻓﻬﺔ ﻷن ﻏﻴﺎب‬
‫ﻋﻠﻰ ﺣﺴﺎﺏ ﺍﳌﺬﺍﻛﺮﺓ ﺃﻭ ﻋﻠﻰ ﺣﺴﺎﺏ اﻻﻳﻤﺎن ﻳﺤﺮم اﻻﻧﺴﺎن ﻣﻦ اﻳﺔ‬
‫ﻣﻌﺮﻓﺔ ﺑﺎﻟﺤﻖ ﻓﻴﻤﺎ ﻳﺨﺺ اﷲ‬
‫ﺣﻴﺎﺗﻪ ﺍﻟﺮﻭﺣﻴﺔ ﻓﻔﻰ ﺍﻟﻨﻬﺎﻳﺔ ﻟﻦ ﻳﺼﻞ وﻣﻦ اﻟﺜﻘﻪ اﻟﺘﻰ ﻳﺠﺐ ان ﺗﻜﻮن‬
‫ﻓﻰ اﷲ ﻛﻞ ﺣﻴﻦ‪.‬‬ ‫ﻟﻠﺘﻤﺘﻊ ﺍﳊﻘﻴﻘﻰ‬
‫‪.‬ﻣﺎر اﺳﺤﻖ اﻟﺴﺮﻳﺎﻧﻰ‬
‫ص‪١٧‬‬
‫ﻣﻴﺎﻣﺮ ﻣﺎر اﺳﺤﻖ ج‪٥‬‬

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