Professional Documents
Culture Documents
91788084-Social-Groupwork-Community-Organization-Social-Action-Notes
91788084-Social-Groupwork-Community-Organization-Social-Action-Notes
FOURTH SEMESTER
Social Group
A common conceptualization of the small group drawn from the social work literature is “...a
social system consisting of two or more persons who stand in status and role relationships with
one another and possessing a set of norms or values which regulate the attitudes and behaviours
of the individual members in matters of consequence to the group. A group is a system of
relationship among persons. Therefore, group as a social system has a structure and some
degree of stability in interaction, reciprocity, interdependence and group bond. Open social
systems do not exist in a vacuum; they are part of and transact with their surroundings”. Thus
group is a collection of people who need each other in order to work on certain common tasks,
and the social group work(er) provides a hospitable environment (agency setting) to achieve
those tasks.”
Definition
Conceiving of a group as a dynamic whole should include a definition of group that is based on
interdependence of the members (or better, the subparts of the group). Kurt Lewin (1951: 146)
A group is a collection of individuals who have relations to one another that make them
interdependent to some significant degree. As so defined, the term group refers to a class of
social entities having in common the property of interdependence among their constituent
members. Dorwin Cartwright and Alvin Zander (1968: 46)
Types of Groups
There are various ways of classifying groups, for example in terms of their purpose or
structure, but two sets of categories have retained their usefulness for both practitioners and
researchers. They involve the distinctions between:
Charles Horton Cooley (1909) established the distinction between 'primary groups' and
'nucleated groups' (now better known as secondary groups):
Primary groups are clusters of people like families or close friendship circles where there is
close, face-to-face and intimate interaction. There is also often a high level of interdependence
between members. Primary groups are also the key means of socialization in society, the main
place where attitudes, values and orientations are developed and sustained.
Characteristics:
⇒ Physical proximity
⇒ Small in size
⇒ Stability
⇒ Similar status
Characteristics:
⇒ Large in size
⇒ Indirect relationship
⇒ Goal oriented
⇒ State of individual
This distinction remains helpful – especially when thinking about what environments are
significant when considering socialization (the process of learning about how to become
members of society through internalizing social norms and values; and by learning through
performing our different social roles). The distinction helps to explain the limited impact of
schooling in important areas of social life (teachers rarely work in direct way with primary
groups) and of some of the potential of informal educators and social pedagogues (who tend to
work with both secondary and primary groups - sometimes with families, often with close
friendship circles).
Alongside discussion of primary and secondary groups, came the recognition that groups tend
to fall into one of two broad categories:
Planned groups. Planned groups are specifically formed for some purpose – either by their
members, or by some external individual, group or organization.
Emergent groups. Emergent groups come into being relatively spontaneously where people find
themselves together in the same place, or where the same collection of people gradually come
to know each other through conversation and interaction over a period of time. (Cartwright and
Zander 1968).
As Forsyth (2006: 6) has put it ‘People found planned groups, but they often find emergent
groups’. Sometimes writers use the terms 'formed' groups and 'natural groups' to describe the
same broad distinction – but the term 'natural' is rather misleading. The development of natural
groups might well involve some intention on the part of the actors.
More recently the distinction between formed and emergent groups has been further developed
by asking whether the group is formed by internal or external forces. Thus, Arrow et. al (2000)
have split planned groups into ‘concocted’ (planned by people and organizations outside the
group) and ‘founded’ (planned by a person or people who are in the group). They also divided
emergent groups into ‘circumstantial’ (unplanned and often temporary groups that develop
when external forces bring people together e.g. people in a bus queue) and ‘self-organizing’
(where people gradually cooperate and engage with each other around some task or interest).
Social group work is a method of social work which develops the ability of individuals through
group activities. It is a distinct way of helping individuals in groups based upon and growing
out of the knowledge, understanding and skill that is general to all social work practice. Social
group work is concerned with the social development of individuals. Practice of group work
requires a deep knowledge about how humans interact in groups.
Definition
“Social group work is a psycho-social process which is concerned no less than with developing
leadership ability and cooperation than with building on the interests of the group for a social
purpose.” (Hamilton – 1949).
“Social group work is a method through which individuals in groups in social agency settings
are helped by worker who guides their interaction in programme activities so that they may
relate themselves to others and experience growth opportunities in accordance with their needs
and capacities.” (Trecker – 1955).
“As an educational process generally carried as an in leisure time with voluntary groups with
the aid of a group leader under the auspice (support) of an agency for the satisfaction of the
social needs of individuals and for the development of legitimate group goals.” (Stroup – 1960)
“Social group work is a method of social work, which helps individuals to enhance their social
functioning through purposeful group experiences and to cope more effectively with their
personal, group and community problems.” (Konopka)
3 Mrs. Jinu Abraham, Asst. Professor, Social Work Dept., LISSAH
Working with Groups & Community 2012
Social group work began as 'group work' with its own unique history and heroes. It was not part
of the mainstream of professional social work, which in the early days was synonymous with
casework, as far as the method was concerned. The ideological roots of social group work were
in the self-help and informal recreational organisations, such as YMCA, YWCA settlement,
scouting, Jewish Centres in U.S.A. and democratic ideals that all should share in the benefits of
society following the Industrial Revolution. Social group work was also influenced by
progressive education as it developed in Europe and stressed the use modern and liberal
techniques in group learning.
The major thrust of early group-serving agencies was toward the normal rather than the
maladjusted person who would seek service primarily during his 'leisure' hours. He came for
recreation, education, enjoyment and the development of special skills and interests. Group
work was then not geared towards individuals with particular problems. The person with severe
problems who appeared in the group was incorporated as much as possible with his peers or
was referred for individual attention to a casework agency or psychiatric clinic.
The first course in group work was offered by the Western Reserve University in the U.S.A. in
the early 1930s. There was then great preoccupation and focus on the activity and programme
of the group. This, unfortunately, in many ways held back the flowering of group work as a
theoretically sound method within social work. In 1935 Grace Coyle, as the Chairman of the
newly established section of social group work of the National Conference of Social Work,
began to clarify that group work was a method within social work and that recreation and
education were other fields (professions) which might include group work as a method.
The focus then gradually moved from doing activities to talking activities which was
understood at that time as leading more quickly towards self-understanding, insight and
behavioural change.
In the 1940s, with the efforts of persons such as Grace Coyle, Clara Kaiser, Wilber Newsetter,
Gertrude Wilson and Helen Phillips, group work was more fully rooted within the profession of
social work and began to be taught in many more schools in the USA. Soon the American
Association of Group Workers was established, which brought out regular ly a professional
publication called The Group. Several new text-books had been published that served to
formalise the thinking of the day.
By the early 1950s the method developed its own distinctiveness and was introduced in most
schools of social work throughout the U.S.A., Great Britain, Canada and other parts of the
world. Social group work now wrested itself from the field of social psychology and also
distinguished its methodology from group psychotherapy. It moved into many 'specialized'
settings previously reserved for the practice of casework to serve problem clients. It developed
a refined and sophisticated set of techniques as the National Association of Social Workers and
the Council of Social Work Education produced new documents and publications in group
work. Gisella Konopka, William Schwartz and Dorothea Spellman were the new group work
writers. They urged that group work cease following the path of casework development and
move to identify and elaborate its own therapy and practice. Thus group work obtained a new
depth and vision. Its competence is reserved neither for dysfunctioning individuals alone nor
for the range of services to maximise potentials; it can be used for a range of services. In the
late 1960s, Ruth Smalley's new text book "Theory for Social Work Practice" whose uniqueness
rests in the fact that it is the first book to present a unified theory applicable to casework, group
work and community organisation, made a breakthrough in social work education by
emphasizing the commonalities of the three methods. The seventies and eighties saw the
method of group work being utilised in new innovations such as the laboratory method,
sensitivity training, encounter groups and many movements like trans-actional analysis, gestalt
therapy and so forth.
Historically, we can distinguish many significant thought systems developed in the western
hemisphere, particularly in America and Europe, which have given direction and content to the
conceptual framework of social group work from its inception till the present date. These are:
1. The ethical, social and theistic beliefs embodied in the Judeo-Christian religions;
2. The humanitarian thinking of the late nineteenth century which found expression in the
social settlement movement in England and later in America;
3. The educational philosophy of John Dewey and his followers who formulated the theories of
progressive education;
4. The theories of certain early sociologists, particularly Durkheim, Simmel, Cooley and Mead,
who saw in the small group the key to studying the relation of the individual to society;
5. Recent basic research in small group theory by social scientists such as Kurt Lewin, Moreno,
Elton, Mayo and Merton;
6. Contemporary developments such as the interaction theory which conceives of the group as a
system of interacting individuals, the system theory which views the group as a system of
orientation, interlocking positions and roles, Communication and equilibrating processes,
empiristic statistical orientation which maintains that the concept of group dynamics should be
discovered from statistical procedures rather than pure theory, and makes considerable use of
procedures developed in the field of personality testing, and formal models orientation which
attempts to construct these models with the aid of mathematics in order to deal vigorously with
some -rather limited aspects of groups;
7. The democratic ethic not only as it applies to a political system, but as it permeates all forms
of social relationships, and as expressed in the writings of authors such as Mary Follet and
Edward C. Lindeman;
8. General psychology orientation wherein the influence of each of the major theories of
motivation, learning and perception can be seen, important contributions to the study of groups
having been made in this area by Asch, Festinger, Heider and Krech and Crutchfield;
10. The liberation theories especially those of Paulo Freire, and the culture of silence which
have arisen in Latin America;
11. The school of liberation theology in the last decade (giving new interpretations to the Bible
and Christian doctrine in the light of prevalent socio-economic structures) which has inspired
and fostered activist movements amongst the Christian missionaries;
12. The values, principles and methods of social work as the profession within which social
group work as a method has developed.
India has a long history of social work and social welfare. There is evidence of the group
approach being used in charity, imparting religious education through the oral tradition,
mobilising the people for the freedom struggle against the British, social reform and, more
recently, in typically indigenous welfare strategies such as the Sarvodaya and Bhoodan
movements. However, the history of group work as a method of social work practice can be
seen only in the context of social work education in India. Group work began with the founding
of the first School of Social Work in 1936, viz, the Sir Dorabji Tata Graduate School of Social
Work. In 1947-48 the second school was established in Delhi and, for the first time, as part of
an already established University. This is significant because it meant recognition of the
academic status of social work education, and of group work as one of its courses. Within less
than two years a third school was established as part of the University of Baroda, which had a
fairly strong sequence in group work.
It developed and published some of the first records of group work practice in India in 1960.
The Association of Schools of Social Work in India, jointly with Technical Cooperation
Mission (U.S. A) laid down minimum standards for group work. Throughout India in schools
of social work, group work found a place in all of them along casework and community
organisation. There was no specialisation in the methods courses as in American social work
education. The theoretical framework and its practice model was mainly American and until
recently, few attempts were made to indigenize it. Group work which could have played a
significant role in some of the major social development programmes launched in the earlier
plans remained ineffective, since the relationships between social work education and these
programmes were at best peripheral and the points of contact and integration are only now
being appreciated and to some extent taking place. Furthermore, because of the location of
schools of social work in urban areas, professional group work practice remained, until recent
times, primarily urban.
Group work helps to achieve the overall objectives of social work through its own specific
objectives which are:
In 1964 the Committee on Practice of the Group Work Section of the National Association of
Social Workers proposed that group work was applicable for the following purposes:
⇒ corrective/treatment;
⇒ prevention;
⇒ citizenship indoctrination.
Common needs addressed by social work groups include:
While group work shares with other methods of social work, generic principles such as respect
for the individual, non-judgemental attitude and objectivity, out of its own philosophy and skill
evolve basic principles specific to this method which guide the worker. Change is brought
about through the establishment of purposeful growth-producing relationships between the
7 Mrs. Jinu Abraham, Asst. Professor, Social Work Dept., LISSAH
Working with Groups & Community 2012
worker and group members and among the members themselves. Sometimes this may require
an appropriate modification of the group interactional process and its components (such as
bond, leadership, isolation, scapegoating, sub-groups, conflict, hostility and contagion) to
create a conducive atmosphere. The group worker encourages each member to participate
according to the stage of his capacity thus enabling him to become more capable and confident
in the process of problem solving. The worker also makes judicious use of limitations to direct
and control the behaviour of members to obtain the optimum interaction. Most important is the
differential and purposeful use of a programme according to the diagnostic evaluation of
individual members, the group purpose and appropriate social goals. Well-chosen programme
media provide opportunities for a new and differing experience in relationships and
accomplishments. Group work demands an ongoing evaluation of the progress made by each
individual and the group and, finally and most important of all, a warm and disciplined use of
self on the part of the worker.
worker influence this interaction by the type and the quality of participation
6. The Principle of Democratic Group Self Determination
In group work the group must be helped to make its own decisions and determine its own
activities, taking the maximum amount of responsibility in line with the capacity and ability.
The primary source of control over the group is the group itself
7. The Principle of Flexible Functional Organization
In group work, the group worker guides the group by setting up an organization to meet the
group needs. The organization thus established should be understood by the group members,
should be flexible and encouraged only if it meets the felt need of the members. The
organization should be adaptive and should change as the group changes.
8. The Principle of Progressive Programme Experiences
In social group work, the program experiences in which the group engages should begin at
the level of the member interest, need, experience and competence and should progress in
relation to the developing capacity of the group.
9. The Principle of Resource Utilization
In social group work, the total environment of the agency and the community possess
resources which should be utilized to enrich the content of group experience for individuals
and for the group as a whole.
10. The Principle of Evaluation
In social group work, continuous evaluation of process and programmes in terms of
outcomes is essential. Worker, group and agency share in this procedure as a means of
guaranteeing this greatest possible self fulfilment
Pre group planning - Here the worker has to focus his thinking on the individual member i.e.,
consider their motivations and expectations for joining the group. This phase is subdivided
into the following activities:
This phase is most important because an impression gets created in this phase. The first
meeting stimulates the members’ and they all have their own expectations based on their
previous group experience. The tasks involved in this stage are:
⇒ Introduction of Members
The introduction should not be artificial. It should make the members comfortable
and it should be in a creative manner, so as to leave behind a lingering interest for its
members. Common expectations may form through this introduction.
⇒ Setting goals
Set common goals and individual goals and if the group is a matured one then the
goals can be discussed with them.
The actual social work process takes place in this phase, it involves:
⇒ Preparing for group meetings - Providing the agenda and deciding the programme.
⇒ Structuring the group’s work - It implies beginning and ending meetings in time.
Making use of the end of the meeting for summarizing. Not including any new
agenda at the end. However, too much emphasis on structure may decrease member
commitment and initiative.
⇒ Monitoring and evaluating the group’s progress - This implies concurrent evaluation.
It requires feedback to the worker and is useful in developing and changing treatment
plans.
b) Intervention
c) Problem-solving approach
a) Termination
⇒ When mutual aid and trust are strong among the member (cohesiveness)
According to Trecker, “Evaluation is that part of social group work in which the worker
attempts to measure the quality of group’s experience in relation to the objectives and
function of the agency”. Evaluation may be centered upon:
1. Individual growth,
2. Program content, or on
3. Worker’s performance.
Purpose of Evaluation:
⇒ Evaluation is essential because it enables the worker to discover to what extent group
has achieved its objectives.
⇒ Evaluation enables the group to see both strengths and weaknesses and it helps to
discover points at which group members need to alter their procedures.
⇒ Evaluation helps the group worker to adjust and modernize his methods of working
12 Mrs. Jinu Abraham, Asst. Professor, Social Work Dept., LISSAH
Working with Groups & Community 2012
with group.
⇒ Evaluation can be an extension of the learning process because its very nature is
scientific and its aim is educational.
Group Formation
There are a number of stages or phases in formation of a social work group. Ken Heap
(1985) discussed these as group formation and planning, the first meetings, the working
phase; use of activities and action; and the termination of the Group. According to Douglas
(1979) there are five stages viz; conceptualization, creation, operation, termination and
evalution. He has discussed these as the functions of leader while Toseland and Rivas (1984)
discussed the stages under planning phase, beginning phase, middle phase and ending phase.
1. Locality/Geography - You may join a group based on the fact that it is in the local
area.
2. Gender – You may join a group according to whether you are a male or female based
on social etiquette.
3. Shared Interest/Common Goal – These groups may form because group members
have a particular interest such as a hobby, artistic or sporting talent and or a common
goal.
4. Security – Being part of a group provides us with a sense of security. They may be
formed in order for members to gain a feeling of security such as neighborhood
watch groups. They also share a common interest.
5. Sexuality – Groups may be formed on a person’s sexuality. For example gay and
lesbian groups.
6. Specific Needs – This type of group forms in responses to a particular need, it may
be temporary and the group disbands when the need is met.
7. Social Interaction – Groups may be formed with a primary goal of social interaction
including a gathering at a party, work social club or a mothers group.
8. Culture – The group may form from a particular culture to enjoy communicating in a
native language, eating traditional food and experience activities familiar to this
culture.
development was first proposed by Bruce Tuckman in 1965, who maintained that these
phases are all necessary and inevitable in order for the team to grow, to face up to
challenges, to tackle problems, to find solutions, to plan work, and to deliver results. This
model has become the basis for subsequent models.
Stage 1 - Forming
⇒ Self-orientation
⇒ Identify similarities
⇒ Negativity
⇒ Dissatisfaction
⇒ Hostility
⇒ Crisis mode
⇒ Adjustment anxiety
Differences and suppressed tension begin to surface Members further define the energy level
they dedicate to the task or project at hand.
⇒ Identifying resources
Stage 3 – Norming
⇒ Resolution of conflict
⇒ Re-evaluation
Members have seen the coming together (forming), the semi-separation (storming), and now
they have reconciled themselves to working together (norming) despite their differences with
a new definition of purpose.
Tasks for a group worker: Members agree about roles and processes for problem solving.
Stage 4 – Performing
⇒ Cohesiveness
⇒ Teamwork
⇒ Leadership
⇒ Performance
The group is starting to utilize its newly found "norms of trust," and can begin focusing on
the service to be done; there should be enough drive, creativity, and cohesiveness to take on
most tasks.
"Now What?"
⇒ Negativity
⇒ Dissatisfaction
⇒ Hostility
⇒ Purging
⇒ Crisis
The group is realizing the end of service is near; it has been a year of sharing and growing
with each other and now members are going to separate. For many, the group has been a
safety net and truly has become their community.
Group Dynamics
The forces that result from the interactions of group members are often referred to as group
dynamics. Because group dynamics influence the behaviour of both individual group members
and the group as a whole, they have been of considerable interest to group workers for many
years (Coyle, 1930, 1937; Elliott, 1928).
It was at the Massachusetts Institute of Technology that the Research Centre for the group
dynamics was founded in 1945 and later in 1948 was moved to the University of Michigan. It
was founded by Kurt Lewin to study group decision, group productivity, group interaction,
group cohesiveness and group communication. The underlying assumption was that the laws of
the group behavior can be established independently of the goals or specific activities of group
irrespective of the structure of the group. A variety of experiments later on by Herbert Spenser,
Allport , Georg Simmel , put forward the concept of group dynamics as a technique of fostering
the conciliation between individuals and groups with an idea to formulate principles which
underlie group behavior , and devise principles of group decisions and actions.
⇒ Group dynamics is concerned with group .Wherever a group exists the individuals
interact and members are continuously changing and adjusting relationship with respect
to each other. The members of the group may interact , may be in state of tension , may
be attracted or repelled to each other , may seek the resolution of these tensions and
return to equilibrium after the resolution.
eliminating the conflicts and solving the problems which its members have in common.
The changes may take within a group and it is interesting to study the way the change
do occur. The frequent changes indicate the capacity of the group to change and adapt.
One of the worker’s most important tasks is to help groups develop dynamics that promote the
satisfaction of members’ socio-emotional needs while facilitating the accomplishment of group
tasks. Four dimensions of group dynamics are of particular importance to group workers in
understanding and working effectively with all types of task and treatment groups:
2. Cohesion
4. Group culture
Communication
According to Northen (1969), “Social interaction is a term for the dynamic interplay of forces
in which contact between persons results in a modification of the behaviour and attitudes of the
participants”. Verbal and nonverbal communications are the components of social interaction.
Communication is the process by which people convey meanings to each other by using
symbols. Communication entails:
1. the encoding of a person’s perceptions, thoughts, and feelings into language and other
symbols,
intervene in the patterns that are established to help the group achieve desired goals and to
ensure the socio-emotional satisfaction of members. Communication can be verbal, nonverbal,
or written. Whereas members of face-to-face groups experience verbal and nonverbal
communications, members of telephone groups experience only verbal communications, and
members of computer groups experience only written messages. Communication can also be
synchronous, that is, back and forth in real time, or asynchronous, that is, not within the same
time frame. Asynchronous communications occur in computer groups where members may
respond to messages after they are posted on bulletin boards or in chat rooms.
Communication as a Process
The first step in understanding and intervening in interaction patterns is for the worker to be
aware that, whenever people are together in face-to-face groups, they are communicating. Even
if they are not communicating verbally, their nonverbal behaviours communicate intended and
unintended messages. all communications are intended to convey a message. Silence, for
example, can communicate sorrow, thoughtfulness, anger, or lack of interest. In addition, every
group member communicates not only to transmit information but also for many other reasons.
Kiesler (1978) has suggested that people communicate with such interpersonal concerns as
3. persuading others,
5. defending themselves,
Many other important reasons for communication could be added to this list. For example,
Barker and colleagues (2000) highlight the importance of relational aspects of communication
such as cooperation, connection, autonomy, similarity, flexibility, harmony, and stigmatization.
In addition to meanings transmitted in every communication, the worker should also be aware
that messages are often received selectively. Selective perception refers to the screening of
messages so they are congruent with one’s belief system. Individual group members have a
unique understanding of communications on the basis of their selective perception. Selected
screening sometimes results in the blocking of messages so that they are not decoded and
received. Napier and Gershenfeld (1993) suggest that the perception of a communication can be
influenced by:
20 Mrs. Jinu Abraham, Asst. Professor, Social Work Dept., LISSAH
Working with Groups & Community 2012
2. stereotypes,
Thus, what might appear to a naive observer as a simple, straightforward, and objective social
interaction might have considerable hidden meaning for both the sender and the receiver.
Group workers are in a much better position to intervene in the group when they have a full
understanding of the meanings of the messages being communicated and received by each
member.
It is particularly important for the worker to pay attention to the nonverbal messages that are
communicated by members. Body language, gestures, and facial expressions can provide
important clues about how members are reacting to verbal communications. Members may not
want to verbalize negative feelings, or they may just not know how to express their feelings.
When workers are attuned to nonverbal messages, they can verbalize the feelings conveyed in
them. This, in turn, may encourage members to talk about issues that they were previously only
able to express nonverbally.
2. be given to the member who sent the message as soon as the message is received, and
3. be expressed in a tentative manner so that those who send messages understand that the
feedback is designed to check for distortions rather than to confront or attack them.
Interaction Patterns
⇒ Maypole—when the leader is the central figure and communication occurs from the
leader to the member and from the member to the leader
⇒ Hot seat—when there is an extended back-and-forth between the leader and one
member as the other members watch
⇒ Free floating—when all members take responsibility for communicating, taking into
consideration their ability to contribute meaningfully to the particular topic
The first three patterns are leader centered because the leader structures them. The fourth
pattern is group centered because it emerges from the initiative of group members.
In most situations, workers should strive to facilitate the development of group-centered rather
than leader-centered interaction patterns. In group-centered patterns, members freely interact
with each other. Communication channels between members of the group are open. In leader-
centered patterns, communications are directed from members to the worker or from the worker
to group members, thereby reducing members’ opportunities to communicate freely with each
other.
To establish and maintain appropriate interaction patterns, the worker should be familiar with
the factors that can change communication patterns, such as:
⇒ Cues and the reinforcement that members receive for specific interactional exchanges
Cues such as words or gestures can act as signals to group members to talk more or less
frequently to one another or to the worker. Workers and members can also use selective
attention and other reinforces to encourage beneficial interactions. For example, praise and
other supportive comments, eye contact, and smiles tend to elicit more communication,
whereas inattention tends to elicit less communication. So that all members may have a chance
to participate fully in the life of a group, workers may want to reduce communication from
particularly talkative members or encourage reserved members to talk more.
Emotional Bonds
Positive emotional bonds such as interpersonal liking and attraction increase interpersonal
interaction, and negative emotional bonds reduce solidarity between members and result in
decreased interpersonal interaction. Attraction and interpersonal liking between two members
may occur because they share common interests, similar values and ideologies, complementary
personality characteristics, or similar demographic characteristics (Hare et al., 1995).
Hartford (1971) calls alignments based on emotional bonds interest alliances. For example, two
members of a planning council might vote the same way on certain issues and they may
communicate similar thoughts and feelings to other members of the council on the basis of their
common interests in the needs of the business community.
Sub Groups
Subgroups form from the emotional bonds and interest alliances among subsets of group
members. They occur naturally in all groups. They help make the group attractive to its
members because individuals look forward to interacting with those to whom they are
particularly close. The practitioner should not view subgroups as a threat to the integrity of the
group unless the attraction of members within a subgroup becomes greater than their attraction
to the group as a whole.
There are a variety of subgroup types, including the dyad, triad, and clique. Also, there are
isolates, who do not interact with the group, and scapegoats, who receive negative attention and
criticism from the group.
Subgroups occur naturally because not everyone in a group interacts with equal valence. The
formation of intense subgroup attraction, however, can be a problem.
2. They may substitute their own goals and methods of attaining them for the goals of the
larger group.
3. They can disrupt the group by communicating among themselves while others are
speaking.
4. Subgroup members may fail to listen to members who are not a part of the subgroup.
Ultimately, intense and consistent subgroup formation can negatively affect the performance of
the group as a whole (Gebhardt & Meyers, 1995).
As the size of the group increases, the possibilities for potential relationships increase
dramatically. With increased group size there are also fewer opportunities and less time for
members to communicate. a reduced chance to participate leads to dissatisfaction and a lack of
commitment to decisions made by the group. Increased group size also tends to lead to
subgroup formation as members strive to get to know those seated near them.
The physical arrangement of group members also influences interaction patterns. Members who
sit across from each other, for example, have an easier time communicating than do members
on the same side of a circle who are separated by one or two members.
Two other factors affecting communication and interaction patterns are the relative power and
status of the group members. Initially, members are accorded power and status on the basis of
their position and prestige in the community, their physical attributes, and their position in the
agency sponsoring the group. As a group develops, members’ status and power change,
depending on how important a member is in helping the group accomplish its tasks or in
helping other members meet their socio-emotional needs. When members carry out roles that
are important to the group, their power and status increase. When a member enjoys high status
and power, other members are likely to direct their communications to that member (Napier &
Gershenfeld, 1993).
Group Cohesion
Group cohesion is the result of all forces acting on members to remain in a group (Festinger,
1950). Cohesion is a multifaceted concept that, depending on the context, can be viewed along
many dimensions:
4. belongingness, and
People are attracted to groups for a variety of reasons. According to Cartwright (1968), the
following interacting sets of variables determine a member’s attraction to a group.
Effects of Cohesion
⇒ Expression of positive and negative feelings (Pepitone & Reichling, 1955; Yalom,
1995)
⇒ Willingness to take responsibility for group functioning (Dion, Miller, & Magnan,
1970)
It also should be pointed out that cohesion can have some negative effects on the functioning of
a group. Cohesion is a necessary, albeit not sufficient, ingredient in the development of “group
think.” According to Janis (1972) group think is “a mode of thinking that people engage in
when they are deeply involved in a cohesive in group, when the members’ strivings for
unanimity override their motivation to realistically appraise alternative courses of action”. In
addition to encouraging pathological conformity, cohesion can lead to dependence on the
group. This can be a particularly vexing problem in intensive therapy groups with members
who started the group experience with severe problems and poor self-images.
Social integration refers to how members fit together and are accepted in a group. Groups are
not able to function effectively unless there is a fairly high level of social integration among
members. Social order and stability are prerequisites for the formation and maintenance of a
cohesive group. Social integration builds unanimity about the purposes and goals of the group,
helping members to move forward in an orderly and efficient manner to accomplish work and
achieve goals.
Norms, roles, and status hierarchies promote social integration by influencing how members
behave in relationship to each other and by delineating members’ places within the group. They
lend order and familiarity to group processes, helping to make members’ individual behaviors
predictable and comfortable for all. Norms, roles, and status dynamics help groups to avoid
unpredictability and excessive conflict that, in turn, could lead to chaos and the disintegration
of the group. Too much conformity and compliance resulting from overly rigid and restrictive
norms, roles, and status hierarchies can lead to the suppression of individual members’
initiative, creativity, and intellectual contributions. At the same time, a certain amount of
predictability, conformity, and compliance is necessary to enable members to work together to
achieve group goals. Therefore, it is important for workers to guide the development of norms,
roles, and status hierarchies that achieve a balance between too little and too much conformity.
Norms
Norms are shared expectations and beliefs about appropriate ways to act in a social situation
such as a group. They refer to specific member behaviours and to the overall pattern of
behaviour that is acceptable in a group. Norms stabilize and regulate behaviour in groups. By
providing guidelines for acceptable and appropriate behaviour, norms increase predictability,
stability, and security for members and help to encourage organized and coordinated action to
reach goals.
Norms result from what is valued, preferred, and accepted behaviour in the group. Norms
develop as the group develops. Norms develop directly as members observe one another’s
behavior in the group and vicariously as members express their views and opinions during the
course of group interaction. As members express preferences, share views, and behave in
certain ways, norms become clarified. Because norms are developed through the interactions of
group members, they discourage the capricious use of power by the leader or by any one group
member. They also reduce the need for excessive controls to be imposed on the group from
external forces.
Roles
Roles are closely related to norms. Whereas norms are shared expectations held, to some
extent, by everyone in the group, roles are shared expectations about the functions of
individuals in the group. Unlike norms, which define behaviour in a wide range of situations,
roles define behaviour in relation to a specific function or task that the group member is
expected to perform.
Roles continue to emerge and evolve as the work of the group changes over time (Salazar,
1996). Roles are important for groups because they allow for division of labour and appropriate
use of power. They ensure that someone will be designated to take care of vital group
functions. Roles provide social control in groups by prescribing how members should behave
in certain situations. Performing in a certain role not only prescribes certain behaviour but also
limits members’ freedom to deviate from the expected behaviour of someone who performs
that role.
Status
Status refers to an evaluation and ranking of each member’s position in the group relative to all
other members. A person’s status within a group is partially determined by his or her prestige,
position, and recognized expertise outside the group. To some extent, however, status is also
dependent on the situation. In one group, status may be determined by a member’s position in
the agency sponsoring the group. In another group, status may be determined by how well a
member is liked by other group members, how much the group relies on the member’s
expertise or how much responsibility the member has in the group. It is also determined by how
a person acts once he or she becomes a member of a group. Because status is defined relative to
other group members, a person’s status in a group is also affected by the other members who
comprise the group.
Group Culture
Group culture refers to values, beliefs, customs, and traditions held in common by group
members (Olmsted, 1959). According to Levi (2001), culture can be viewed as having three
levels. At the surface, symbols and rituals display the culture of the group. For example, in
Alcoholics Anonymous groups, members usually begin an interaction by saying their first
name and by stating that they are an alcoholic. At a deeper level, culture is displayed in the way
members interact with one another. For example, the way conflict is handled in a group says
much about its culture. The deepest level of culture includes the core beliefs, ideologies, and
values held in common by members.
When the membership of a group is diverse, group culture emerges slowly. Members
contribute unique sets of values that originate from their past experiences as well as from their
ethnic, cultural, and racial heritages. These values are blended through group communications
and interactions. In early meetings, members explore each other’s unique value systems and
attempt to find a common ground on which they can relate to each other. By later meetings,
members have had a chance to share and understand each other’s value systems. As a result, a
common set of values develops, which becomes the group’s culture. The group’s culture
continues to evolve throughout the life of the group.
Group Morale
Morale refers to the level of group functioning as well as the unity and solidarity of the group.
It stands for team spirit, loyalty among its members devotion to the ideals of the group and a
desire to perform at the highest pith of Endeavour. There is determination on the pair of the
27 Mrs. Jinu Abraham, Asst. Professor, Social Work Dept., LISSAH
Working with Groups & Community 2012
individual member of line per and if need to be die for the group. He shows the capacity to bear
hardships for the sake of the common cause without gambling. Morale is not a summation of
affects from different sources and whole group that get integrated; the group which has a high
morale is held together by internal cohesion, rather than external force the least amount of
quarrels and jealousies are found among its members. It is also characterized by adaptability of
its members to changing circumstances and successful adjustments to them. Similarity of goals
among the members log ally to the groups leads the also quite common and positive desire
among the members to which for and work for the well being of the group is an apparent
feature.
In healthy and vigorous group life morale plays a very important role. Tendency to breaking
into several antagonists sub groups, tendency to indulge unhealthy, victims, tendency to create
conflict between the ideals of the individual members and those of the group as a whole etc…
are signs of law morale. Positive goals, a sense of advancement towards the God, satisfaction
of felt needs, an understanding of the relationship between present activities of the goal,
feeding of security as well as capable leadership may be said to be developments of morale.
Definition
“The mental and emotional condition of an individual or group with regard to the functions or
tasks at hand”.
“The level of individual psychological well being based on such factors as a sense of purpose
and confidence in the future”.
The quality of the unit and solidarity in the group, the co-operation which exists among its
members, the way in which the group as a whole reacts to particular situations and so on. The
person who is most concerned with the morale of the group is the leader of that group.
Morale is the state of mind or attitude of an individual or group towards the work and
environment i.e., towards the superior, fellow members of the group and goals of the
organization as well as the task assigned. A favourable attitude is an indication of high morale,
while an unfavourable attitude indicators low morale. Further high morale leads people to
attach greater importance to group goals as compared with their personal goals. On the other
hand, low morale leads to inefficiency, waste, low productivity, unrest and indiscipline among
employees.
2. Leadership
3. Group members
4. Job satisfaction
5. Structure of organization
6. Compensation
9. Working environment
The group morale is the most important characteristic of any social group for the survival of a
group; the group morale is one of the most important necessities. It is not very easy to define
group morale.
3. Positive goals
5. Time perspective
7. Feeling of solidity
9. Group values
Group Worker
Group worker is constantly operating at two levels — the client as an individual and the group
as a social system, whose influence can be utilized to develop client abilities, modify self-
images and perspectives, resolve conflicts and inculcate new patterns of behaviour. These
changes must be stabilized beyond the duration of the group experience if they are to gain
significance. The results of group work intervention are to be assessed, then, in terms of
improved performance in these social role areas in the client's life and not merely in terms of
changed behaviour within the group.
In social group work, the group worker enables a group to function in such a manner so as to
achieve the aims of social progress. From this point of view, the social worker has to discharge
many functions, main among them are as follows:
⇒ To provide opportunity for progress to each individual in accordance to his ability and
achievement.
⇒ To enable the group with regard to the determination of aim and the course of progress
The group worker must be skilful in gaining the acceptance of the group and in relating
himself/herself to the group on a positive professional basis. Helping individuals to accept one
another and join with the group is the common aim.
Analyzing or judging the developmental level of the group and needs has to be done. The
worker should help the group to express ideas, workout objectives, clarify immediate goals and
see both the potentialities and limitations of the group. In short, thinking clearly about group
problems, findings, causes and working for a solution.
30 Mrs. Jinu Abraham, Asst. Professor, Social Work Dept., LISSAH
Working with Groups & Community 2012
The group worker must be skilful in determining, interpreting, assuming and modifying his
own roles with the group. The worker should also help participating members to locate
leadership and take responsibilities for their own activities.
The group worker should adjust group procedures and plans to meet the feelings and desires of
its members. Here the worker must be able to control his own feelings about the group and the
watch the group with objectivity. The worker should also be skilful enough in helping the
group release their own positive and negative feelings.
The group worker must guide the group to reveal and understand the group’s interest and
needs. Also the worker must be skilled enough to develop programmes for the participation of
the group.
The worker must be helpful in locating and providing all the help required to the members of
the group, available within the agency and also refer the members to specialized services in
community.
7. Skill in Evaluation
The worker must have skill in recording the development process of the group and also use
these records in helping the group to review its experiences as a means of improvement.
Community
Community is a contributor of resources and allies and provider of pitfalls and opponents.
Community is a place, where, the need for change, the effort to make that change and the
resistance to change co-exists.
Types of Communities
1. Interest Community: Communities we need to know/ the people who are involved in
our particular action.
2. Need or Benefit Community: Consists of people who currently experience the problem
or could benefit from its resolution.
3. Action Community: Consists of people who recognize or could easily recognize that a
problem exists and are willing to work to resolve it.(change agent)
Community Organization
⇒ field of practice such as “Planning Social Welfare Services, ‘Federated fund raising’
etc.,
⇒ as a method -‘A way of working on as orderly and conscious basis to effect defined and
desired objectives and goals.
Definition
“Community organization is the process of dealing with individuals and groups, who are or
may become concerned with social welfare services or objectives, for the purpose of
influencing the volume of such services, improving the quality or distribution or furthering the
attainment of such objectives” – National Conference on Community Organization, USA.
“Community Organization means a process by which community identify its need or objectives
finds the resources (Internal & / or External) to deal with these needs or objectives, takes action
in respect to them, and in so doing extends and develops cooperative and collaborative attitudes
and practices in the community” - Murray G Ross.
In a broad sense we can say wherever people have lived together; some form of organisations
has emerged. These informal associations of people always tried to do good to the people in
need and protect the rights of the society. On the contrary the history talks about the formal
organizations which were set up for the welfare of the community. The first efforts at
community organization for social welfare were initiated in England to overcome the acute
problem of poverty, which led to beggary.
The first effort of its kind was the Elizabethan poor law (1601) in England, which was set up to
provide services to the needy. Another important landmark in the history of community
organization is the formation of London Society of organizing charitable relief and repressing
mendicancy and the Origin of the settlement house Movement in England during 1880.
In fact, these movements had a major impact in the United States of America. In 1880 the
Charities organization was set up to put rational order in the area of charity and relief. The
major community organization activities in the United States could be classified in to three
periods:
This era is the beginnings in social welfare in USA. The first citywide (COS) Charity
organization Society was established in the Buffalo in 1877 in USA. This movement was
started with the influence of London Charity organization established in 1869. In USA, Rev. S.
H. Gurteen, an English priest who had an association with London Charity association and had
moved to Baffalo in 1873 gave the leadership to this movement an English priest who had an
association with London Charity association and had moved to Baffalo in 1873. Within a short
span of six years the COS had reached to more than 25 American cities.
It is period where we can see the growth and development of chests and councils. It started
with the rise of war chests in 1917 and ended with the enactment of social security act, which
set the stage for development of the public welfare programs in 1935. A large number of chests
and councils came up after world war 1.The American Association for Community
Organization was organized in 1918 as the national agency for chests and councils and it later
became known as community chests and councils of (CCC) America. The Cincinnati Public
Health Federation, established in 1917 was the first independent health council in American
City. It is in this period that the American Association of social workers organized in 1921, the
first general professional organisations, set up its training for the social workers and others who
specialized in community organization.
Phase III: Period of Expansion and professional Development (1935 to present time)
It is in this period that we see the greater use of the community organization process in the field
of public welfare. A marked significance of this era is the establishment of Federal Security
Agency where we see the maximized involvement of the Govt. in welfare programs. In 1946
the agency was strengthened and re-organized following which in 1953 Department of Health,
education and Welfare was established.
Another important factor of the period is about the professional development that took place.
Some of the important professional developments are:
⇒ In 1946, at the National conference of social work in Buffalo, the Association of the
study of community organization (ASCO) was organized. The main objective was to
improve the professional practice of organization for social welfare. In 1955, ASCO
merged with six other professional organisations to form the National Association of
social workers. Community organization has been recognized as integral and important
aspect of social work education in the American Association of Schools of social work
education. At present there is an active committee of Council on social work education
involved in the production of teaching materials in community organization.
⇒ Another development that took place at the wartime is the growth of closer relationship
between labour and social work, which is considered as great significance to
community origination.
The other developments that took place after the World War II are as follows that are very
specific to community organization area as follows:
Baldock (1974) has summed up the historical development in U.K. by diving it in to four
phases.
The First Phase: (1880-1920) during this period the community work was mainly seen as a
method of social work. It was considered as a process of helping the individuals to enhance
their social adjustments. It acted as major player to co-ordinate the work of voluntary agencies.
The Second Phase: (1920-1950) this period saw the emergence of new ways of dealing with
social issues and problems. The community organization was closely associated with central
and state Govt.'s program for urban development. The important development in this period
was its association with community association movement.
The Third Phase: (1950 onwards) it emerged as a reaction to the neighbourhood idea, which
provided an ideological phase for the second phase. It was period we see the professional
development of social work. Most of the educators and planners tried to analyze the
shortcomings in the existing system. It was also a period where the social workers sought for a
professional identity.
The Fourth Phase: It is a period that has marked the involvement of the community action. It
questioned the very relationship of the community work and social work. It was thus seen as
period of radical social movement and we could see the conflicts of community with authority.
The association of social workers and the community were de-professionalised during this
period. Thus it was during this period the conflictual strategies that were introduced in the
community work, although even now there is no consensus on this issue (Baldock 1974).
A historical account of the community organization is not available in India, as there has been
only a rare documentation on social work literature in general and community organization in
particular.
Community organization has its roots in the Charity organizations in the United States. They
realized the need of the people and tied to organize the people to coordinate their work. The
main activities were social welfare, raising funds, seeking enactment for the social legislation
35 Mrs. Jinu Abraham, Asst. Professor, Social Work Dept., LISSAH
Working with Groups & Community 2012
and co-ordination of welfare activities. The spirit behind all these activities was charity. In
India, the very concept of charity is deep rooted in the religious philosophy. Even before the
commencement of the social work education in India in 1937, the community work was in
place. But in the first phase from 1937 t0 1952 the community work was in a dormant stage.
During this period the social work was in its infancy and not many were employed in the
community settings because. There were hardly any jobs that provided an opening for
community organization. Professionals preferred to work in casework settings.
It was in 1952 the community development project was launched in India and with this we find
the emergence of a new era of community work. The basic objective of community
development in India was to awaken the rural people of their needs, instilling in them a sense
of ambition for better life and making them aware of their right and power to find a solution for
their problems. According to Mukerji (1961) Community development is a movement designed
to promote better living for the whole community with the active participation and if possible
with the initiative of community" According to him community development can be divided in
to two process:
1. Extension education
2. Community organization.
Extension education was expected to improve the quality of human beings by improving
his/her knowledge and skills. By community organization Mukerji had in mind the setting up of
three institutions in the village: Village Panchayat, The village co-operative and The village
school
During this period the thrust of the community work remained rural where as social work
remained urban in character.
From 1970 onwards we could see a new trend in the community work practice. The social
workers expanded their scope and operational area from their traditional approach of casework
to other developments fields. For example people working with school children started working
with the community. The Ngo's and voluntary organization adopted a community approach.
This shift has in-fact led to the use of process of community work. By and large the community
work has remained welfare -oriented.
The current phase of community work in India is experiencing a growing dissatisfaction with
its own practice or rather the outcome of its practice. So efforts are on to create alternate ways
of working with communities. In-spite of these, the professionals is involved in a variety of
projects in both rural and urban areas to promote better living for the community.
Another trend in the community work is the involvement of the Business houses in promoting
welfare in their neighbourhood. This is commonly known as CSR. (Corporate social
responsibilities) The business houses i.e. Tats, Escorts, and some of the multinational
companies too have joined in this venture. This trend has attracted many professionals in this
field
36 Mrs. Jinu Abraham, Asst. Professor, Social Work Dept., LISSAH
Working with Groups & Community 2012
5. Bringing into participation in all phase of the process, individuals and representatives of
group concerned.
6. Fostering interaction of attitudes and representative view points with the objective of
reaching agreement through mutual understanding.
7. Stimulating citizen interest in social problems and creating motivation for action
through participation and education.
8. Determining priorities
11. Adjusting or eliminating existing services or developing new services to meet needs.
In the literature of community organisation we find various sets of principles. Dunham (1958)
has presented a statement of 28 suggested principles of community organisation. He grouped
them under seven headings:
4. Cooperation,
7. Prevention.
Ross (1967) outlined specific principles – the elementary or fundamental ideas regarding
initiation and continuation of community organisation processes. These principles have been
discussed in terms of the nature of the organisation or association and the role of the
professional worker. The twelve principles identified by Ross are:
1. Discontent with existing conditions in the community must initiate and/or nourish
development of the association.
2. Discontent must be focussed and channelled into organisation, planning, and action in
respect to specific problems.
4. The association must involve leaders (both formal and informal) identified with, and
accepted by, major sub-groups in the community.
5. The association must have goals and methods and procedures of high acceptability.
6. The programmes of the association should include some activities with an emotional
content.
7. The association should seek to utilize the manifest and latent goodwill which exists in
the community.
8. The association must develop active and effective lines of communication both within
the association and between the association and the community.
9. The association should seek to support and strengthen groups which it brings together
in cooperative work.
10. The association should develop a pace of work in line with existing conditions in the
community.
12. The association must develop strength, stability and prestige in the community.
Keeping in mind the actual practice situations in India Siddiqui (1997) has worked out a set of
8 principles.
We are trying to interpret some of the principles from the available sets of principles for
guiding our practice community organisation in Indian context.
1. Community Organisation is means and not an end: As discussed earlier the community
organisation is a process by which the capacity of the community to function as an
integrated unit is being enhanced. In this sense it is a method or a means to enable
people to live a happy and fully developed life. It refers to a method of intervention
whereby a community consisting of individuals, groups or organisations are helped to
engage in planned collective action in order to deal with their needs and problems.
3. The clear identification of the Community: Since the community is the client of the
community organisation worker, it must be clearly identified. It is likely that there are
several communities with which he/she deals at the same time. Further it is important
that once the community is identified the entire community must be the concern of the
practitioner. No programme can be isolated from the social welfare needs and resources
of the community as a whole. The welfare of the whole community is always more
important than the interest or the well being of any one agency/group in the community.
6. Participatory planning: The community organisation worker must accept the need for
participatory planning throughout the process of community organisation. It is
important that the practitioner prepares a blue print in the beginning of what he/she
intends to do with the community. This is done with the community taking into
consideration the needs of the community, available resources, agency objectives, etc.
Planning in community organisation is a continuous process as it follows the cycle of
implementation and evaluation. The planning should be on the basis of ascertained
facts, rather than an expression of guesswork, “hunches,” or mere trial and error
methods. In order to foster greater participation it is necessary to analyse the impeding
factors and take timely steps to remove them. Instead of forcing people to participate in
all the issues, they should be encouraged to participate at a level, and about issues, in
accordance with their capacities. It must be noted that the people will participate if they
are convinced of the benefits of the programme.
7. Active and vital participation: The concept of self-help is the core of community
organisation. The community members’ participation throughout the process of
community organisation should be encouraged from the standpoint both of democratic
principle and of feasibility— that is, the direct involvement in the programme of those
who have the primary stake in it’s results. “Selfhelp” by citizen or clientele groups
should be encouraged and fostered.
8. Community right of self determination should be respected: The Role of the community
organisation worker is to provide professional skill, assistance, and creative leadership
in enabling people’s groups and organisations to achieve social welfare objectives. The
community members should make basic decisions regarding programme and policy.
While the community organisation worker plays a variety of roles in different
situations, he is basically concerned with enabling people’s expression and leadership
to achieve community organisation goals, and not try to have control, domination, or
manipulation.
10. The spirit of cooperation rather than competition, and the practice of coordination of
effort: Community organisation practice should be based on the spirit of cooperation
rather than competition. The community organisation practice has proved that the most
effective advances are made through cooperative effort. It is by the coordinated and
sustained programmes attacking major problems rather than through sporadic efforts by
different groups. The emphasis on collaborative and cooperative attitudes and practices
does not imply elimination of differences, of tension, or of conflict. In fact we have to
recognize that these latter forces give life and vitality to a movement. It must be
understood that such conflict can be disruptive and destructive, or it can be positive and
creative. What is important for the community organisation worker is that he/she
identifies such forces and appropriately modifies them to what is beneficial to
community as a whole.
13. The dynamic and flexible nature of programmes and services: This principle is basic to
sound community organisation. Social welfare agencies and programmes must be
responsive to the changing conditions, problems, and needs of community life.
Community is a dynamic phenomenon, which constantly changes and thus the needs
and problems also keep changing. Therefore it is necessary that the programmes and
services are flexible enough.
Community organisation has a series of steps. By following these steps one would be able to
apply the different principles, methods and models of community organisation.
People/Community
3. Did they analyse the problem for its magnitude, symptoms and causes?
The above first four stages or steps are the basic steps to make the community to attain the
required capacity to identify, analyse and understand the needs and problems of the
community. This could be otherwise called as Assessment of Needs and Problems of the
community. Community organiser has to know about the needs and problems. At the same time
he has to enable the people to make an assessment of the needs and problems. In order to do
this the community members have to come forward and express their views for further action
individually or collectively. In this process the people get empowered by way of acquiring the
skills of analysis and raising the levels of consciousness.
5. List the Problems – All the identified needs and problems of the community are listed
by the community with the help of the community organiser. This is a process which
makes the people to understand their own situation. Realization of the needs and
problems will bring awareness about their own situation. The involvement of the
community in identifying the various needs and problems will increase the participation
of the people. The problems in different settings are likely to differ and hence
accordingly the identified problems are listed.
6. Give Priorities – All the needs and problems cannot be considered together for further
action. Therefore all the needs and problems are analysed for its severity, magnitude,
symptoms and causes based on which they are ordered and priority is given to the needs
and problems. The community after having identified the needs and problems, analyze
them and give priority and the order in which they have to be taken up for further
actions.
7. Select a Problem – From the priority list most urgent problem which needs to be taken
up immediately is selected. All the problems cannot be approached simultaneously
therefore there is need for selecting any one problem to initiate further action. Based on
the order of priority the first in the list is taken up for working out solutions.
8. Redefine the Problem – The selected problem is redefined for better understanding by
the community. For better planning the problem has to be analysed and defined before
taking any further step in addressing the problem. Many times one may look at a
phenomenon as a problem by its appearance or at the peripheral level, instead it has to
be further analysed as to what is the real problem. Does it affect the normal functioning
of the community? How many people are being affected? How are they affected? If
nothing is done towards this how it will disturb the community? These are some of the
questions by which we can easily analyse and redefine the problem.
10. Work out the Alternatives – Based on the objectives the different ways and means are
to be found out by the community through brainstorming. One should not be content
with a problem with one solution because it will limit the practice of community
organisation. In order to solve the selected problem the community has to generate
maximum number of alternatives to address the problem. There could be many such
alternatives to pin-point attention on the problem and initiate direct action to solve the
problems on a long-term basis.
11. Select an Appropriate Alternative – Among the proposed alternatives one of the best
alternatives is selected for tackling the selected problem. To solve a problem there
could be many ways but there may be one best and suitable way or method by which
the problem could be easily solved. Such options should be selected. While selecting an
alternative one has to start with softer approach and in a sequence. If the lower level
approach fails apply the next one and even that one fails then select the next one and
nothing works out finally we may resort to social action methods and may be at times
we may have to resort to strong measures.
12. Work out a Plan of Action – In order to realize the selected alternative an action plan is
proposed in which the responsibilities are assigned and a tentative organisational
structure is prepared. The time frame, resources needed and personnel involved are
decided at this stage.
13. Mobilization of Resources – To implement the plan of action the required resources are
to be assessed, identified and mobilized. The resources may be in terms of time, money,
manpower and material. An estimate is made and the sources are identified for
mobilization. Many times man power resources alone may help to arrive at a solution.
Therefore the community has to have a thorough understanding of the uses of
manpower due to which people by themselves may come forward to offer themselves
for further action. Apart from this any other resources have to be mobilized internally
and if it is not possible, only then think about getting them from external sources.
14. Implement the Plan of Action – After having made a plan of action along with the
resources, the plan is implemented. The implementation takes care of the time and
resources towards fulfilling the fixed goals. While implementing the plan of action the
involvement of the people and their active participation by accepting the responsibilities
has to be ensured. The people have to be prepared and guided to become a partner in
the problem solving process.
15. Evaluate the Action – The implemented plan is evaluated to find out the success and
deviation of the action against the objectives. Any shortfall or any undesired results are
identified and the reasons for the deviancy are discussed. The positive and desirable
results are to be appreciated. The evaluation can be made as an ongoing component of
working with the community. It could be organised either at periodical level or at the
end of the activity either within the organisation, by the organisational personnel or by
an outsider or an expert. The task is not complete unless the evaluation is completed.
16. Modification – Based on the evaluation, necessary modifications are decided and
introduced. In order to bring about a permanent solution to the selected problem, it is to
be tackled affectively with the modifications suggested. These modifications are
proposed in order to find a permanently solution to the given problem.
18. Select the Next Problem – Once the selected need is fulfilled the next problem is
selected from the priority list.
Fact Finding
Analysis
Evaluation
Planning
Meeting Practice
Conference
Committee Practice
Negotiation
3. Methods of Communication:
Education
Consultation
Public Relations
The Interview
Promotion
Legislative Promotion
Direct Action
Joint Budgeting
6. Methods of Administration:
Recording.
Fact Finding
In gathering information on the problem, the Community Organizer may be faced with two
difficulties:
Good judgment must be used to distinguish noise (meaningless data) from information that
helps in analyzing a problem. Similarly when information is not easily available, concerned
individuals may be required to use ingenuity, functioning like good investigative reporter by
checking out leads. With the advice of the knowledgeable researchers, special studies may need
to be conducted as part of the fact-finding process.
2. Formal Hearing (to find out how representative citizens think on a particular issue or
proposal),
3. Action Research (Research combined with some other type of action programs),
4. Demonstration projects (to find out whether a certain program will work or how
effective a particular type of program) and
2. Characteristics of the Area (Land resources –Soil & Water Human Resources,
Quantitative---Age, Sex, Religion, Education, Literacy)
4. Delivery System For Social & Economic Services (Economic i.e. Extension, Credit,
Marketing, Education, Health, Family Planning, Nutrition)
Analysis
Analysis is the application of the six basic analytical questions i.e. what, whom, where, when,
why and how?
Analysis lies midway between fact finding and planning. It involves collection of data,
exploring the content of the data, breaking up the content or problem, examining the inter
relationships between the constituencies. The purpose of analysis is to gain insight, and
understanding. Planning can scarcely exist without analysis. A sound plan normally implies
that the planner has the facts and that the facts and the problem have been analyzed as a basis
for the formulation of the plan.
5. Identify solutions
Community Survey
Community Survey is a method by which quantitative facts are collected about the social aspect
of a community’s position and activities. By survey method the Community Organizer can
assess existing services and resources in an area of need as well as gaps in service. Surveying
both service agencies and community residents, asking them how they perceive their unmet
needs can identify potential demand for service.
Community Empowerment
Empowerment is the process focused on the capacity building of the people to initiate;
sustain and own the development of the people.
It makes awareness on the potentialities and channelizes to use it and creates overall
development.
Definition
“Community Empowerment is the method of giving strength and confidence to the community
regarding their potentialities and capabilities for working their own”.
1. Empowerment of women
3. Rural development
b. Housing
c. Decentralization of power
5. Poverty alleviation
2. Language barriers
7. Time consuming
Motivated staff
As a Facilitator, the CO "provides" a process which will help the community discuss their
situation, identify and prioritize issues and problems, identify solutions and formulate and
implement plans to resolve the key issues and problems. The facilitator’s responsibility is to
ensure that members of the community communicate and are satisfied with and committed to
the decisions taken.
As an Animator, the CO helps the community discover and use all its self-help potentials for
creative and constructive team work. The animator stimulates people to think critically when
identifying problems and finding new solutions. He/she motivates the people to share their
concerns, information and opinions, set goals, make decisions and plan action.
As an Enabler, the CO helps initiate a process of "liberation of initiatives." The enabler helps
release the creative initiatives of the people and ensures that the development agenda evolves as
part of the process of change and is not imposed. She/he also ensures that dependency is
reduced through cooperative action and social education.
Finally, the CO is a Catalyst, who hastens the process of change. The catalyst is successful
when the organizing process has been fully internalized by the people. The community
organizer also serves as a model, not only in words but also in deeds.
Problem Analysis – One of the major tasks of the community organiser is to assist the
people in arriving at a solution to the problem. The organiser is capable of identifying
the problem and making the people also to identify, analyse, give priorities, select an
appropriate priority, mobilize resources, make a plan of action, implement, monitor,
evaluate, modify and continue.
Resource Mobilization – Any problem of the community while working out the solution
requires resources. The resources may be in terms of manpower, money material and
time. On the one hand the organiser is aware of the availability of the resources within
the community or outside the community and on the other makes the people to identify
the sources of resources and the way to tap such resources.
Conflict Resolution – Problems of the community involves the people affected by the
problem and the others who are the causes for the problem. Therefore there could be a
conflict between these two groups or between the people and the system. The organiser
is equipped with the skill for identifying the conflicting situation and making the people
to understand the conflict and then work out the ways and means to find solutions to the
conflict.
Writing Reports – Documentation of the events for future reference and follow up is
absolutely essential. Any communication or any written representation and the report of
the dealings have to be recorded. This task is either done by the community organiser or
delegated the task to someone else.
Networking – In a community while working with the people the participation of the
people strengthens or increases the power of the people. At times support from like
minded people or organisation has to elicit so that a pressure is built against the
oppressive force. This helps to create pressure and increase the bargaining power for
which networking with other people and organisations is done by the community
organiser.
Community Development
1. Democratic Procedures - Democratic procedures deal with allowing all the community
members to participate in decision-making. It is possible to achieve this by community
organisation. The selected or elected members or representatives are helped to take
decisions. Democratic procedures help people to take part in achieving community
development goals. Community organisation method permits democratic procedures for
people’s participation.
2. Voluntary Cooperation – Voluntary cooperation means that the people volunteer for
their participation. For this they are convinced. They should feel that they should
involve themselves in the process of development without hesitation. This attitude is
supported by community organisation method. People’s emotional involvement is
necessary to make success of the community organisation method. If discontentment
about their conditions is created, then people will volunteer for participation.
Community organisation emphasizes the discontentment aspect only to make them
initiate people’s participation.
3. Self-Help - Self-help is the basis for community development. Self-help deals with the
capacity of mobilizing internal resources. Self-help is the basis for self-sufficiency and
sustainable development. In community organisation self-help is emphasized.
Community organisation is relevant to community development because both
emphasizes the self-help concepts.
Thus community organisation and community development are interrelated and mutually
supportive. Community organisation and community development both emphasize democratic
method and self-help principles. Thus they are relevant. So in all community development
programmes community organisation method is used as implementing method.
There are many similarities between community organisation and community development.
But for theoretical purpose it is possible to differentiate community organisation and
community development.
3. Community organisers are mostly social workers and social change agents, But
community development personnel can be from other professions including agricultural
experts, veterinary experts, and other technical experts.
4. Community organisation is not time bound. It is achieved step by step according to the
pace of the people. But community development is time bound and time is specified for
achieving the development objectives.
7. Community organisation is a method of social work and this method is used in many
fields. But unlike community organisation community development is considered as
process, method, programme, and movement for planned change.
8. Community organisation is used in all the fields but community development is used
mostly in economic development and for the development of living standards of the
people.
10. In community organisation people are organised to solve their problem. But in
community development goals have to be achieved and for that people are organised.
Even though there are differences, both are interrelated. The relationship is so close, so that
community organisation process and principles are accepted fully. Both are like two sides of
the same coin. The ideal community development takes places where community organisation
method and its various steps and principles are effectively put into practice.