Journey of the Bride

Beauty For Ashes Part III - George H. Warnock

CHAPTER 2 - THE BURDEN OF ABRAHAM'S SERVANT
"And Abraham said unto his eldest servant of his house, that ruled over all
that he had, Put, I pray thee, thy hand under my thigh: and I will make thee
swear by the LORD, the God of heaven, and the God of the earth, that thou
shalt not take a wife unto my son of the daughters of the Canaanites, among
whom I dwell: but thou shalt go unto my country, and to my kindred, and take
a wife unto my son Isaac" (Gen. 24:24).

The eldest servant was Abraham’s steward; he had all of Abraham’s

possessions in his care. Now God’s stewards are simply those to whom the
Lord has entrusted the treasures of His wisdom and knowledge for the
instruction and the maturing of the people of God, so as to enable them to
walk in His ways. God’s true steward-servants are those who bring forth from
their treasures "things new and old." Things that God has given them, and
revealed to them by His Spirit. They are not sent of Him to unravel the
philosophies of Plato and Socrates, or the hidden mysteries of the occult
realm. They are appointed to relate to God’s people the secrets of God,
which no one can relate and no one can receive except as they are
illuminated by the Holy Spirit. Abraham’s servant had nothing of his own; but
he had all of Abraham’s possessions under his watchful care. Jesus said,
"Henceforth I call you not servants; for the servant knoweth not what his lord
doeth: but I have called you friends; for all things that I have heard of My
Father I have made known unto you" (Jn. l5:15). God’s true servants are not
"slaves" by calling, as the word "doulos" implies. They are the friends of
God. Nevertheless they are "friends" who walk in such a love-relationship
with Him that they become, in their own eyes and in their own estimation, the
"bondslaves" of love and truth. Not until they come to this kind of
commitment do they know anything about real freedom, and much less
about taking charge of God’s House or of His treasures. True authority in the
House of God does not spring from the authority of the ministry one has. It
springs rather from a true and loving bondslave relationship with the Father.
If this relationship is not there, the authority will be "authoritarian" by nature,
rather than a ministration of love and truth which brings the discipline and
the order of the Law of the Spirit into loving and meaningful expression in the
House of God.

Now I think it is evident that in the higher sense the servant of Abraham
represents the Holy Spirit, whose mission it is to prepare a Bride for Christ.
But what we so often forget is the fact that the Holy Spirit dwells in God’s
servants in the earth, making them to be true and faithful servants of God,
that He might live in them, speak through them, and work through them.
God’s servants, therefore, become the visible instruments in the earth who
are responsible and held accountable before God to faithfully speak His
words in the earth, that will procure this holy Bride for Christ. Without this
faithful ministration of His servants in the earth this holy Bride cannot be
prepared; and so Paul could say to the Corinthian church: "For I am jealous
over you with godly jealousy; for I have espoused you to one Husband, that I
may present you as a chaste virgin to Christ" (2 Cor. 11:2).

Notice what he said: "My jealousy over you is God’s very own jealousy... I
have espoused you to one Husband… I want to present you as a chaste
virgin to Christ." Some who are strong on the idea of rulership over the
people have coined the phrase, "the husband ministry," relative to the
apostles and prophets and teachers in the Church. This is totally wrong.
True ministry will never meddle with one’s individual, intimate relationship
with the Lord; but with God’s zeal and jealousy will so minister Christ that the
believer’s love-relationship with Him will become more and more
pronounced. As this relationship continues to grow and to be strengthened,
so will the cords which once seemed to bind the immature child of God to
some outstanding minister begin to snap. God never intended that these
cords of ministry should be anything more than cords of respect and love
because of the help they receive; and these cords must be replaced, in the
fullness of God’s working in our lives, with the all-encompassing cords of
true love that bind our hearts to Him that loved us, and to all of God’s people
who are loved of Him. The weaned child must eventually become a son or
daughter in Father’s House, and grow unto maturity under the guidance of
spiritual fathers and mothers, until one day they themselves may be able to
feed and nourish others. True fathers in God’s House will anticipate the day
when the children shall have grown unto maturity, and become equal with
them in their apprehension of Truth, and in their personal relationship with
the Father above. The true servant does not, because of the office he may
hold, command the submission and respect of the people of God in virtue of
that office. That respect and submission ought to be there if the immature
ones are truly desirous of growing in the ways of the Lord. But that servant
of the Lord who feeds them and seeks to nurture them in the ways of the
Lord will be happy and blessed when the one he feeds with Truth rises up in
the stature of the Lord and begins to feed others. Even that elder pastor or
that elder teacher or that elder prophet, or apostle, will find himself sitting at
the feet of one whom he has instructed in the ways of the Lord, to receive
instruction from him, and rejoicing in the maturity that he sees beginning to
develop in one much younger than himself.

When God ordained the casting of lots for the ministry of song in the House
of the Lord, He made no distinction between "the small and the great," or
between "the teacher and the scholar." So does God harmonize the
expression of the living Christ in the House of God. He, the Master musician,
knows how to strike-the chords of many hearts as they assemble together to
behold the beauty of the Lord. And with the striking of the chords in hearts
that are in tune with Him... whether they be "great or small," whether they be
"teacher or scholar"... ONE SOUND is heard in the congregation of the Lord,
as it was in the early days of the ministry of song in Solomon’s Temple. (See
2 Chron. 5:13.) The harmonious strains of the Lord will find a response in the
hearts of God’s people no matter what instrument may be used; and many
voices will blend together as they are orchestrated by the Holy Spirit to
magnify and to glorify the Lord Jesus in our midst.

Our modern musicians in the Church are masters at this, as far as their
musical talent is concerned. But we are not talking about that. For the
musical instruments in the Temple were themselves but types of the people
of God, who are fine tuned by the Holy Spirit, and who become very
sensitive to the fingers of God as He plays upon the strings of their heart,
and causes them to show forth in the congregation of the Lord some aspect
of the glory of Christ for which the Spirit has tuned them true to His own
heart, and set them in the Body as "members in particular."

Would God that His people would have the same diligence to be tuned into
God and His truth, as they are to have their musical instruments tuned to the
sensitive ears of the musicians. Then we would have a vital expression of
the Body of Christ in the earth, showing forth the praises of the Lord. Without
that expression of Christ in our midst, our musical renditions become mere
entertainment, and serve only to soothe the hearts of God’s people, rather
than to pierce them with the Sword of the Spirit. Without that expression of
Christ in our midst, the beautiful music must sound like "clanging cymbals"
or like "sounding brass" in the ears of the Lord. And the heart that is soothed
by the beautiful music of the minstrel will soon be lulled to sleep, rather than
awakened to hear the clear, pure Word of the Lord. I fear it is happening in
our churches, as happened in the days of the prophet:

"And lo, thou art unto them as a very lovely song of one that bath a pleasant
voice, and can play well on an instrument: for they hear thy words, but they
do them not" (Ezek. 33:32).

We are talking about the burden that Abraham laid upon his servant.
Abraham knew what he wanted, and he knew what God wanted; and we can
be sure it was God who put it into his heart to set in motion the plan that
would bring into being the desire of His own heart. Abraham would not have
to personally take that long and arduous journey to Mesopotamia. His
trusted servant could do the job as well as he; for this servant had been with
Abraham these many years, and he had come to know the heart of
Abraham, as well as the heart of Abraham’s God. This was a matter of vital
importance. Through Abraham and through Isaac "all nations were to be
blessed" . . and Isaac’s bride must be "elect according to the foreknowledge
of God."

Throughout the whole story the servant remains the unnamed servant.
Some assume it was Eliezer; but this we do not know. By the time we come
to Genesis 24, it is at least 54 years from the time Eliezer was last
mentioned. And so we are simply going to call him "the servant" or "the man"
as the Bible does. His name is not to be held in reverence, nor are the
names of God’s servants today. His mission is to honor the name of
Abraham and of Isaac, and to procure a worthy bride for his master. He was
not to get any glory out of this, except the glory one has when, by the
ministry of the Spirit, he is enabled to impart the glory of God to others, and
through this to glorify and exalt the Name of the Lord Jesus. Paul was able
to say of the Thessalonians, "For ye are our glory and joy" (1 Thess. 2:20).
Why? Because in ministering Christ to them it was Christ that was honored
and Christ that was glorified, and that was the total purpose of his ministry.
"Who then is Paul, and who is Apollos, but ministers by whom ye believed,
even as the Lord gave to every man?" (1 Cor. 3:5). Yet even as he would
"downgrade" himself as it were, he had no hesitation in saying that he was a
"steward" in the House of God.

Stewards Of The Mysteries

"Let a man so account of us, as of the ministers of Christ, and stewards of

the mysteries of God" (1 Cor. 4:1). The mysteries of God are the secrets of
God, and Paul was entrusted with many of these. As a Pharisee he knew the
Scriptures very well, but he had not learned God’s secrets. He certainly
honored the Scriptures as the Word of God; but he made it clear that he did
not come to an understanding of God’s "secrets" through an intellectual
research of the truth, but by the "revelation" of the Spirit. (See 1 Cor. 2:12-
14; Gal. 1:12.) It was all there in the Old Testament, at least in seed-form;
but he could not see it until God revealed to him His secrets. What he
received was not foreign to the Scriptures, but it was so hidden away in the
letter of the Word that no man could see it unless God unveiled it. For
instance, who would consider this to be a valid interpretation of Scripture:
that the "seed of Abraham" was really the Christ Himself? Only the Holy
Spirit could reveal something like that; and even our most fundamental
Christian teachers are slow to accept it: THAT THE PROMISES TO
ABRAHAM WERE TO THE SEED, WHICH IS CHRIST, AND NOT TO
UNREGENERATE ISRAELITES. (See Gal. 3:16.) And again, it is said by the
Holy Spirit that Levi paid tithes to Melchizedek... because Abraham, Levi’s
great-grandfather had done so. What kind of logic is that? it is the logic of
the Spirit of God. (See Heb. 7:9, 10.) He alone can reveal secrets like this
that are hidden away in the letter of the Word. He alone is able to break
open the shell, and bring forth the kernel. He alone can clothe the Word with
life, that it becomes living bread to the hungry heart. The living Word is
there... hidden away in the shell... but only the Holy Spirit can make it to be
bread for the hungry, and refreshing water to him that is thirsty and dry.

Now if we profess to be partakers of the "secrets of God," let us be assured

that we can only minister those secrets by the Holy Spirit; and if He does not
break open the shell and show them to us... they will not minister life to our
own hearts, or to the hearts of the people with whom we seek to share them.
For this reason a great deal of discipline is required in the lives of those who
are "stewards of the mysteries of God." God does not place us under oath,
as Abraham did with his servant... and we can be thankful for that; for He
knows only too well that we would at one time or another become guilty of
perjury. But let us be sure of this:

If God reveals His eternal secrets to us, our obligation to faithfully relate the
words of God to His people is just as exacting, and perhaps more so, than if
we were called upon to swear by God or His throne that we would do what
He said.

In this writing we are putting a lot of emphasis upon the servant-ministry,

because it is very evident that they are largely to blame for the lack of true
spiritual life in the people of God. I believe that God is in this hour seeking
out for Himself a trusted and tried servant-ministry that will faithfully minister
the truth to His people; for God is very jealous for His own Name’s sake that
He have a Bride truly like Himself truly worthy of Him, truly compatible with
Him. Let the awesomeness of the oath of God that Abraham laid upon his
servant, strike all of our hearts with the sense of our responsibility before
God and His people in this awesome hour. There is a holy Bride out there
that God is grooming for His Son. And there is a fresh Word going forth from
the heart of God that will prepare and procure this holy Bride for Christ. Long
has the Church realized that the Holy Spirit will be faithful to present this
chaste virgin to Christ. But how little have we recognized that He sends forth
this cleansing, purifying Word through the lips of trusted, tried, cleansed, and
purged vessels in the House of God.

I believe God is bringing forth a new ministry in the Church to bring forth this
fresh, cleansing stream from the House of God. I am not referring to a new
kind of clergy. I am referring to a true corporate ministry that is arising in the
Body of Christ that will be one with the people of God... and together, one
with the Holy Spirit. God never intended the special ministries of apostles,
prophets, evangelists, pastors and teachers, to be on an elevated plane,
above the people. The clergy-laity system in the Church must disappear.
God never gave these ministries to the Church to create a class-system in
the Church. As truly as the five loaves and the two fishes were taken into the
hands of the Master, and broken together in His hands... and then distributed
to the disciples and from there to the famishing crowds... so the ministry and
the people must be broken together in the hands of Christ if there is to be
broken bread for a Church and a world in need. In all of the teaching that
abounds in the Church today concerning the Body of Christ we see very little
beyond a class system... a clergy type of ministration to a people who are
content to just sit and listen. Oftentimes the people will exalt and idolize the
one who stands before them, with very little thought that they are supposed
to be a part of the ministration of the Spirit... that they must so partake of
Christ for themselves, that they might become a living expression of the
Christ in His corporate Body. Now it is clearly stated in the Word what the
special ministries are for... if we may use that word "special."

"For the perfecting of the saints, for the work of the ministry, for the edifying
of the body of Christ" (Eph. 4:12). Read it slowly: It is to perfect and equip
the people of God that they may effectually minister to, and build up the
Body of Christ. The "five-fold ministry" then is intended of the Lord to so
bring forth this living Word that every member, as a "member in particular,"
may become a vital expression of Christ in our midst. It is not just to prepare
a few elders and deacons to minister under the authority of a pastor, but to
so impart Christ to the Body that each member will have his own vital
ministration of the Spirit to share with the rest of the Body.

But notice this: it is the lack of this kind of expression in the Body that is
responsible for the schisms that exist, and that are becoming more and more
frequent in the Church:

"But God hath tempered the body together, having given more abundant
honour to that part which lacked: that there should be no schism in the body;
but that the members should have the same care one for another" (1 Cor.
13:24, 25).

Did you hear what God says is causing the schisms in the Body? That unruly
member? That ambitious elder? These problems may exist; but God says it
is because there are members that sit there in the congregation, lacking that
abundant honor that God would lay upon them... so that they might be
enabled to minister Christ, as a "member in particular." We are not talking
about ministering in the ecclesiastical sense; but a people so honored of the
Lord with the "honor" that He places upon them, that out from their lives
there comes forth a reflection of the living Christ in the midst of His people. It
causes them to exercise a "care" for the flock of God... a care that removes
the schisms, and that brings a healing to the Body of Christ. It could manifest
itself in many, many ways: in prayers and intercessions, in exhortations, in
ministrations of mercy, in physical and spiritual healings, in helps of one kind
and another. God says it is this "abundant honor" from Christ that will
remove the schisms, and heal the Body. Until this happens, it matters not
how many wonderful prophets and apostles and teachers might be in the
Church establishing church "order," and setting up "New Testament
churches." If there is not that ministration of the Spirit that nurtures the saints
of God and makes them to be a vital "Member in particular," we are not
going to see this kind of healing in the Body of Christ that God intends. Of
course we cannot manufacture this kind of ministration in the members of
the Body of Christ. God must do it by His Spirit. But the true servants of the
Lord will cherish this vision, and will earnestly seek the Lord that the "honor"
He alone can bestow may come upon the whole congregation, that "there be
no schism in the Body... that the members should have the same care one
for another."

The Nature Of The Oath

As we know, an "oath" is intended to attach great significance and

importance to a covenant, lest it be taken lightly. This matter of ministering
the Truth is no light thing in the sight of God. God does not ask His servants
to take an oath in ministry, for it would only bring greater condemnation upon
us in times of failure. He nevertheless bears witness to all that we say and
do, and He is not at all pleased with this professional type of minis try in the
Church that functions not too differently from our political parties in the
world... in setting up one, and putting down another, according to the popular
will of the people. This democratic system of government has no place in the
House of God. God has always been faithful to give leadership according to
His own will, if the people are really minded to go His way. But when the time
comes that God’s will is no longer considered to be of utmost importance, He
simply withdraws from it all and allows man to run it his way. Oh, He may
continue to bless His people, as He did under Saul; but it is not His way, and
in due course it must all come crashing down. His blessing in the midst of a
politically oriented church structure is in no sense a token of His pleasure in
what they are doing. It is rather another example of His grace and mercy to a
disobedient people. Forty long years God blessed His people in the
wilderness... but when it was all over, God Himself testified that He was
"grieved" with that generation who "erred in their heart" and who did not
come to know His ways (Ps. 95:10).

Abraham’s servant took the oath, but not without some misgivings. What if
the one he found for Isaac was not willing to take the journey? Would he
then be permitted to take Isaac back to that land, to receive his bride? The
answer was "No"... he was not to do that. But with that answer Abraham,
with confidence in God, was able to assure the servant that if he was faithful
to follow the instructions he was giving him, then God would be faithful to
find a bride that would be willing to take the journey.

The commitment of a faithful servant to minister Truth explicitly according to

the will of God, is the servant’s assurance that God will be faithful to watch
over that Word, and bring it to pass.

God help us all in this matter of commitment. It is no light thing to say, "Lord,
I will follow you... I will go your way... I will do your will." For as surely as we
are apprehended of God with a desire to do His will, the assurance that we
are walking in His will becomes more and more pronounced in all that we do.
Is there first of all a genuine, fervent desire to do as He says? Or is there
that lingering mixture of selfish desire? "I will follow you, Lord, but FIRST I
want to do this... or that..." (See Luke 9:59-61.) How many conditions do we
attach to our commitments, knowingly or unknowingly? As long as these
conditions are there we are not going to discover the positive assurance that
we must have in our walk with Him as we seek to walk beneath the
unclouded skies of His favor and presence. But as our commitment is
purged from all conditions, and our desires purified from all selfish pursuits,
more and more will we discover His faithfulness in causing us to make the
right judgments, and to walk in the perfect ways of the Lord.

Jesus was able to say, "I can of Mine own self do nothing: as I hear, I judge:
and My judgment is just; because I seek not Mine own will, but the will of the
Father which hath sent me" (Jn. 5:30). His commitment to the will of God so
apprehended His inner-most being that He had positive assurance that what
He said was right... what He judged was right. He would pray, and He knew
the Father would hear Him always. He would speak, and He knew it was the
Father speaking. He would work, and He knew the Father would be there to
perform what the Father had in mind. Notice this: He did not claim to be
right, and to judge aright, because He was an apostle or a prophet, or
because He was the Messiah, BUT BECAUSE HE EARNESTLY DESIRED
TO DO THE FATHER’S WILL, RATHER THAN HIS OWN. "Because I seek
not mine own will, but the will of the Father which hath sent Me."

So it was that Abraham’s servant went forth on a long journey under oath to
do what Abraham had said... nothing more, and nothing less. He had the
assurance from his master, "You do what I am adjuring you to do, and God
will show you favor, and do what you cannot do. He will lead you in the right
way; He will guide you to the right place; and you will be assured that the
one that God has chosen for Isaac will be the right one... a bride compatible
and worthy of my son, and willing to follow you on the journey home."
Chapter 3 - God's Sovereign Choice of the Bride
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