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Economic Perspectives on Craft Beer: A Revolution in the Global Beer Industry 1st Edition Christian Garavaglia full chapter instant download
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Economic
Perspectives
on Craft Beer
A Revolution in the
Global Beer Industry
Edited by
Christian Garavaglia,
Johan Swinnen
Economic Perspectives on Craft Beer
Christian Garavaglia · Johan Swinnen
Editors
Economic
Perspectives on Craft
Beer
A Revolution in the Global Beer
Industry
Editors
Christian Garavaglia Johan Swinnen
University of Milano-Bicocca and Bocconi Centre for European Policy Studies
University KU Leuven
Milan, Italy Leuven, Belgium
This book analyzes the emergence and growth of craft breweries and
craft beers, which revolutionized the brewing industry, from a compara-
tive international perspective.
Craft brewers and their success have transformed global beer mar-
kets over the past two decades. They ended a century of consolidation
of breweries, resulting in the domination of a few global multinationals
and the homogenization of beer. A wave of small breweries entered the
market offering a large variety of beers. Today, a few large multinational
firms co-exist with a significant number of small craft beer producers.
This transformation of an entire industry is not only important for
people and researchers interested in beer and brewing, but also for those
interested in what determines industry structure and in economic his-
tory. The emergence of many craft breweries, the consequent dynam-
ics in the beer industry, and the changes in consumption provide an
interesting natural experiment in industrial change and economic devel-
opment, offering fertile material for studying these issues. The various
chapters in this book contribute a rich set of insights and information
for the fields of entrepreneurship, management, economics, industrial
dynamics, and economic history.
vii
viii Preface
Part I Overview
xi
xii Contents
Index 485
Editors and Contributors
xv
xvi Editors and Contributors
Contributors
xxv
List of Figures
xxvii
xxviii List of Figures
Fig. 7.9 Google trend value of the term “craft beer” 206
Fig. 8.1 Milestones in the History of the Hungarian Beer Industry 215
Fig. 8.2 Number of firms and employees 217
Fig. 8.3 Concentration measures for the Hungarian beer industry
(2001–2015) 218
Fig. 8.4 Evolution of beer production; exports and imports 220
Fig. 8.5 Consumption of alcoholic drinks 221
Fig. 8.6 Distribution of beer sales by product category 222
Fig. 8.7 Density of firm survival 225
Fig. 8.8 Entry and exit from the Hungarian beer industry 226
Fig. 9.1 Number of production units 1894–1990 234
Fig. 9.2 Number of entries and exits of craft beer
producers* in Italy, 1988–2015. *Contract brewers
are not included 238
Fig. 9.3 Total number of craft beer producers and contract
brewers, 1988–2015 238
Fig. 10.1 Historical evolution of Dutch beer brewing population 268
Fig. 10.2 Recent evolution of Dutch craft brewery population 274
Fig. 11.1 Consumption of alcoholic drinks including beer
and GDP per capita in Poland, 1980–2015 300
Fig. 11.2 Production of beer in million hl vs. production
of hops and malt in Poland between 1980 and 2012 302
Fig. 11.3 Number of small-scale breweries in Poland, 2009–2013 310
Fig. 12.1 Development of beer production and consumption
in Slovakia (in 1000 hl), 2003–2014 328
Fig. 12.2 Development of beer consumption per capita
in Slovakia (in liters), 2003–2014 329
Fig. 12.3 Recorded per capita consumption of alcohol, 1961–2010 329
Fig. 12.4 Customer price index (CPI) for beer, wine,
and spirits, 2003–2014 (year 2003 = 100) 330
Fig. 12.5 Average nominal income (in €), 2003–2014 330
Fig. 12.6 Number of active breweries (including craft breweries) 335
Fig. 13.1 Number of craft breweries in Spain, 2008–2015 358
Fig. 13.2 Distribution of craft breweries in the Spanish
regions, 2015 360
Fig. 14.1 Number of breweries in the UK, 1980–2010 378
Fig. 14.2 Proportion of beer production* according
to packaging, 2013–2016 383
xxx List of Figures
Fig. 14.3 Annual turnover in 2015 and estimates for 2016 385
Fig. 14.4 Workforce categorized by age bands and place of residence 386
Fig. 14.5 Levels of capital investments made in 2015 and related
purposes 387
Fig. 15.1 Entries, exits and total firm counts in the Australian
craft beer sector 1979–2015 402
Fig. 15.2 Total firm counts in the Australian craft beer sector
by type 1979–2015 403
Fig. 15.3 Total firm counts in the Australian craft beer sector
by state/territory 1979–2015 405
Fig. 16.1 Selected alcoholic beverage taxed quantity, 1950–2011 431
Fig. 16.2 Number of Japanese microbreweries, openings
and closings, 1995–2015 435
Fig. 16.3 Examples of beer and beer-like beverages 441
Fig. 16.4 Shipment volumes of beer and beer-like beverages 441
Fig. 17.1 Chinese and US beer market comparison, in volume
and in value 459
Fig. 17.2 Beer consumption in China, USA, and Germany
(liters per capita) 459
Fig. 17.3 Number of craft breweries in China 462
Fig. 17.4 Number of commercial breweries (mass producers)
in China 464
Fig. 17.5 China’s beer consumption and percentage
of imported beer 465
Fig. 17.6 Number of cafés/bars in China 466
Fig. 17.7 Per capita annual disposable income in urban
and rural China 468
Fig. 17.8 China’s barley production area and its volume,
2002–2012 477
Fig. 17.9 China’s barley imports by volume, 2007–2014 477
Fig. 17.10 Chinese, US, and Western European hop production,
1977–2013 478
List of Tables
xxxi
xxxii List of Tables
1.1 Introduction
Craft brewers and their customers have transformed global beer mar-
kets over the past two decades. They ended a century of consolidation
of breweries, resulting in the domination of a few global multination-
als and the homogenization of beer. They started small and isolated,
but ultimately transformed a global industry. Their counter-revolution
against the domination of the macrobrewers and their uniform beer
styles has totally transformed the global beer scene. Elzinga et al.
(Chap. 2) write that “the dramatic consolidation that took place in the
macro sector of the industry … and the equally dramatic increase in the
C. Garavaglia (*)
University of Milano-Bicocca and Bocconi University, Milan, Italy
e-mail: christian.garavaglia@unimib.it
J. Swinnen
University of Leuven, Leuven, Belgium
e-mail: jo.swinnen@kuleuven.be
© The Author(s) 2018 3
C. Garavaglia and J. Swinnen (eds.), Economic Perspectives on Craft Beer,
https://doi.org/10.1007/978-3-319-58235-1_1
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One of the things on which the members of the mission laid stress
in their request for the elevation of the school to the rank and title of
a college was that it already had “a good collection of philosophical
and chemical apparatus, believed to be the largest and best-
assorted collection in China.” Dr. Mateer also was accustomed to
speak of this apparatus with a pride that was an expression, not of
vanity, but of satisfaction in a personal achievement, that was
eminently worth while. For instance, in his letter to his college
classmates in 1897, he said: “I have given some time and
considerable thought and money to the making of philosophical
apparatus. I had a natural taste in this direction, and I saw that in
China the thing to push in education was physical science. We now
have as good an outfit of apparatus as the average college in the
United States,—more than twice as much as Jefferson had when we
graduated; two-thirds of it made on the ground at my own expense.”
It was a slow, long job to produce it. Early in his career as a teacher
in the Tengchow school he had little need of apparatus because the
pupils were not of a grade to receive instruction in physics; but it was
not very long until he recorded his difficulty, for instance, in teaching
pneumatics without an air pump. Some of his instruction at that
general period was given to a class of students for the ministry. He
was always careful to let it be known that his school was in no
degree a theological seminary; he held it to be vital to have it
understood that it was an institution for what we would call secular
instruction, though saturated through and through with Christianity.
But again and again throughout his life he took his share in teaching
native candidates for the ministry; and before the college proper
afforded them opportunity to study western science he was
accustomed to initiate these young men into enough knowledge of
the workings of nature to fit them to be better leaders among their
own people. Thus, writing in his Journal, February, 1874, concerning
his work with the theological class that winter, he said:
Not long afterward the situation was such that Dr. Mateer and Mr.
Hayes addressed to the trustees of the endowment a paper in which
a suggestion was made that under certain conditions the fund raised
by Dr. Happer should be turned over to the Shantung College. In that
paper there was a frank statement of their attitude as to English.
They were entirely willing to introduce that language, but only under
such conditions that it could not seriously alter the character and
work of the institution. The paper is too long for introduction here. It
will suffice to quote from a letter sent by Dr. Mateer at the same time
to one of the secretaries of the Board, and dated February 9, 1891:
During the period of his service in this capacity the college not only
did well in its regular work; it also made some important advances.
The total attendance was one hundred and eighty-one, and a class
of ten was graduated at commencement. At Tengchow he had
always valued the literary societies very highly, and these now
received a fresh impetus. Several rooms of the new Science Hall
were brought into use; two additional rows of dormitories were built,
one for college and personal teachers and workmen, and one for
students; not to mention lesser matters.
Nevertheless he found his official position in certain ways very
uncomfortable. Some of the reasons of this were casual to the
internal administration, and cannot now be appreciated by outsiders,
and are not worth airing here. Others were of a more permanent
nature, and had to do with the future conduct and character of the
institution. The question of English had been for a while hushed to
sleep; but it was now awake again, and asserted itself with new
vigor. In a letter dated December 19, 1907, he said: “I am strongly in
favor of an English School, preferably at Tsinan fu, but I am opposed
to English in the college. It would very soon destroy the high grade of
scholarship hitherto maintained, and direct the whole output of the
college into secular lines.” His fear was that if English were
introduced the graduates of the institution would be diverted from the
ministry and from the great work of evangelizing the people to
commercial pursuits, and that it would become a training school of
compradors and clerks. Later the intensity of his opposition to the
introduction of English was considerably modified, because of the
advantage which he perceived to be enjoyed in the large union
meetings, by such of the Chinese as knew this language in addition
to their own. He saw, too, that with the change of times a knowledge
of English had come to be recognized as an essential in the new
learning, as a bond of unity between different parts of China, and as
a means of contact with the outside world. Looking at the chief
danger as past, he expressly desired that the theologues should be
taught English. At any rate he had been contending for a cause that
was evidently lost. At this writing the curriculum of the college offers
five hours in English as an optional study for every term of the four
required years; and also of the fifth year. Dr. Mateer, besides, was
not fully in sympathy with a movement that was then making to
secure a large gift from the “General Education Fund” for the
endowment of the institution. In the letter just quoted he says: “The
college should be so administered by its president and faculty as to
send some men into the ministry, or it fails of its chief object. I am in
favor of stimulating a natural growth, but not such a rapid and
abnormal growth as will dechristianize it. I do not believe in the
sudden and rapid enlargement of the plant beyond the need at the
time. It would rapidly secularize the college and divert it entirely from
its proper ideal and work.” These questions were too practical, and
touched the vitals of the institution too deeply, to be ignored by
earnest friends on either side. Some things as to the situation are so
transparent that they can be recognized by any person who looks at
it from not too close a point of view. The entire merits of the
argument were in no case wholly on one side; and as a
consequence it is not surprising that wise and good men differed as
they did; and the only decisive test is actual trial of the changes
advocated by the younger men. It is also perfectly plain that in this
affair we have only another instance of a state of things so often
recurring; that is, of a man who has done a great work, putting into it
a long life of toil and self-sacrifice, and bringing it at length to a point
where he must decrease and it must increase; and where in the very
nature of the case it must be turned over to younger hands, to be
guided as they see its needs in the light of the dawning day. He can
scarcely any longer be the best judge of what ought to be done; but
even if he were, the management must be left for good or ill to them.
That evidently is the fight in which Dr. Mateer came ultimately to see
this matter. He courageously faced the inevitable. In this, as in all
other cases, no personal animosity was harbored by him toward
anyone who differed from him.
October 27, 1907, he wrote to an associate on the Mandarin
Revision Committee: “I have now dissolved myself from the
management of the college, and shall have very little to do with it in
the future. It has cost me a great deal to do it, but it is best it should
be so. I am now free from any cares or responsibility in educational
matters.” In a letter to Secretary Brown, dated December 21, 1907,
he said: “In view of the circumstances I thought it best to resign at
once, and unconditionally, both the presidency and my office as
director. I have no ambition to be president, and in fact was only
there temporarily until another man should be chosen. I did not wish
to be a director when I could not conscientiously carry out the ideas
and policy of a majority of the mission. It was no small trial, I assure
you, to resign all connection with the college, after spending the
major part of my missionary life working for it. It did, in fact, seriously
affect my health for several weeks. I cannot stand such strains as I
once did.”
One of the striking incidents of his funeral service at Tsingtao was
the reading of the statistics of the graduates of the Tengchow
College, including the students who came with the college to Wei
Hsien. These have since been carefully revised and are as follows:
Total receiving diplomas, 205; teachers in government schools, 38;
teachers in church schools, 68; pastors, 17; evangelists, 16; literary
work, 10; in business, 9; physicians, 7; post-office service, 4; railroad
service, 2; Y. M. C. A. service, 2; customs service, 1; business
clerks, 2; secretaries, 1; at their homes, 6; deceased, 22. These
graduates are scattered among thirteen denominations, and one
hundred schools, and in sixteen provinces of China. About two
hundred more who were students at Tengchow did not complete the
course of studies.
The institution since its removal has continued steadily to go
forward. The large endowment that was both sought and feared has
not yet been realized, and consequently the effect of such a gift has
not been tested by experience; but other proposed changes have
been made. A pamphlet published in 1910 reports for the college of
arts and sciences an enrollment of three hundred and six students,
and in the academy, eighty. The class which graduates numbers
seventeen, all of whom are Christians. Down to that year there had
been at Wei Hsien among the graduates no candidates for the
ministry, but during 1910, under the ministration of a Chinese pastor,
a quiet but mighty religious awakening pervaded the institution, and
one outcome has been a vast increase in the number of candidates
for the ministry or other evangelistic work. The pamphlet already
quoted speaks of more than one hundred of the college students
who have decided to offer themselves for this work. It is
appropriately added that “such a movement as this amongst our
students inspires us with almost a feeling of awe.... Our faith had
never reached the conception of such a number as the above
simultaneously making a decision.” It has recently been decided to
bring all the departments of the university to Tsinan fu, the provincial
capital.
In the theological college at Tsingchow fu, according to the last
report, there were eleven students in the regular theological
department and one hundred and twenty-eight in the normal school.
In the medical college at Tsinan fu there were thirteen young men.
The aggregate for the whole university rises to five hundred and
thirty-eight. On the Presbyterian side this all began with those six
little boys, in the old Kwan Yin temple, in the autumn of 1864, at
Tengchow. To-day it is a university, and is second to no higher
institution of learning in China.
It is said that Dr. Mateer never led in prayer, either public or
private, that he did not most earnestly ask that the Lord would raise
up Chinese Christian men, who as leaders would bring many to
Christ. His prayers during the forty-five years of his missionary life
are receiving a wonderful answer at Wei Hsien and at Tsingchow fu.
XII
WITH APPARATUS AND MACHINERY