Al-Īmān

Imām Aḥmad bin Ḥanbal

(d. 241 H)
Kitāb al-Īmān lil-Imām Aḥmad bin Ḥanbal

Tahqīq by:
Shaykh. ʿĀdil Āl Ḥamdān

Translated by:
Al-Mansurah Publications
 ‫يم‬ َّ ِ‫الر ْح ٰ َمن‬
ِ ‫الر ِح‬ َّ ‫الله‬
ِ ‫بِ ْس ِم‬

Bismillāhi r-Raḥmāni r-Raḥīm

،‫ ِإ نَّكَ َح ِمي ٌد َمجِ ي ٌد‬،‫يم‬ ِ ‫آل ِإ ْب َر‬

َ ‫اه‬ ِ ‫ َو َعلَى‬،‫يم‬
َ ‫اه‬ َ ‫ َك َما َص ّلَ ْي‬،‫آل ُم َح َّم ٍد‬
ِ ‫ت َعلَى ِإ ْب َر‬ ِ ‫ َو َعلَى‬،‫ال ّلَ ُه َّم َص ِّل َعلَى ُم َح َّم ٍد‬

‫ ِف ي ال َْعال َِمي َ ِإ نَّكَ َح ِمي ٌد‬،‫يم‬ ِ ‫آل ِإ ْب َر‬

َ ‫اه‬ ِ ‫ َو َعلَى‬،‫يم‬
َ ‫اه‬
ِ ‫ت َعلَى ِإ ْب َر‬ َ َ‫ َك َما ب‬،‫آل ُم َح َّم ٍد‬
َ ‫ار ْك‬ ِ ‫ َو َعلَى‬،‫ار ْك َعلَى ُم َح َّم ٍد‬
ِ َ‫َوب‬
‫ن‬

‫َمجِ ي ٌد‬

Allāhumma ṣalli ʿalā Muḥammadin wa ʿalā āli Muḥammadin, kamā

ṣallayta ʿalā Ibrāhīma wa ʿalā āli Ibrāhīma, innaka ḥamīdun majīd.
Allāhumma bārik ʿalā Muḥammadin wa ʿalā āli Muḥammadin, kamā
bārakta ʿalā Ibrāhīma wa ʿalā āli Ibrāhīma, innaka ḥamīdun majīd

2
Ahmad Ibn Muhammad Ibn Hanbal (164-241 H)

His full name is “Ahmad Ibn Muhammad Ibn Hanbal Ibn Hilal Ibn Asad
Ash-Shaybani”. His kunya was Abu Abdillah, since one of his sons was named
Abdullah. He originated from the family of Dzuhli Ibn Shayban, a lineage that
claimed themselves from the tribe of Bakr Ibn Wa'il. He was born in Baghdad,
in 164 Hijri. He was an orphan at a very young age because his father died in his
youth. His father was an activist in enjoining people to Islam. With her
patience, his mother taught and directed him to learn religious knowledge. His
mother had played important role in bringing him onto the excellent position
due to his knowledge

How the Scholars Praised Ahmad bin Hanbal

Reverence for Imaam Ahmad Ibn Hanbal by His Contemporaries

Abdullah relayed hearing Abu Zur’ah acclaim, “Your father (Ahmad) memorized
one million hadiths.”

Hanbal narrated from Imam Ahmad himself, “I memorize everything that I’ve
heard from my teacher, Hushaim, throughout his life.”

Ibrahim Al Harbi remarked on the comprehensive knowledge of Imam Ahmad,

stating, “I’ve seen Imam Ahmad. Allah has gathered in him knowledge of the
past and present people.”

Imam ash-Shafi'i commented, “Ahmad Ibn Hanbal is an imaam in eight matters:

in hadeeth, in Fiqh, in the Arabic language, in the Qur'an, in asceticism, in piety,
and in the sunnah.”

3
Imam Ash Shafi’i, reflecting on his departure from Baghdad, said, “When I left
Baghdad, I didn’t leave a nobler, smarter, and cleverer man than Ahmad Ibn
Hanbal.”

Ali Al Madini emphasized Imam Ahmad’s critical role in upholding the faith by
comparing, “Indeed, Allah has strengthened this religion with Abu Bakr Ash
Shiddiq on the day of Riddah (when people returned to infidelity) and Allah has
strengthened this religion with Ahmad Ibn Hanbal on the day of mihnah (when
people were forced to say that the Qur’an is creature).”

Abu Ubaid extolled his scholarly rank, “The peak of knowledge exists on four
people; and the most knowledgeable one was Ahmad.”

Ibn Ma’in expressed his admiration and the impossibility of reaching Imam
Ahmad's stature, “They wanted me to be like Ahmad Ibn Hanbal. By Allah, I
could never be like him, forever!”

Abu Hammam As Sukuni praised Imam Ahmad’s unique qualities, “Imam

Ahmad, I’ve never seen a man like him.”

Author of Kitab-as-Sunnah, Imam Abu Bakr al-Khallal

Abu Bakr al-Khallal was one of the Students of Ahmad bin Hanbal's students,
His documentation on al-Imaam Ahmad bin Hanbal's views eventually reached
twenty volumes and ultimately led to the preservation of the Hanbali school of
Islamic law. He was considered the principal Hanbali scholar of his time.
Ahmad bin Muhammad bin Harun bin Yazid al-Baghdadi, better known as Abu
Bakr al-Khallal, was one of the Greatest jurists of his time.

4
5
 ‫ق ال الخ لال ف ي كت اب السن ة (‪)٥٨١-٤٥٧‬‬

‫‪Al Khallaal said in Kitab al Sunnah (4/57-5/81):‬‬

‫ال‪َ :‬س ِم ْع َ‬
‫ت‬ ‫اس‪َ ،‬ق َ‬
‫يم ْب نُ َش َّم ٍ‬ ‫ال‪ :‬ث ن ا َأبُ و َع ْب ِد ال ّلَ ِه َأ ْح َم ُد ْب نُ ُم َح َّم ِد ْب نِ َح ْن بَ ٍل‪َ ،‬ق َ‬
‫ال‪ :‬ث ن ا ِإ ْب َر ِ‬
‫اه ُ‬ ‫َأ ْخ بَ َرنَ ا َأبُ و بَ ْك ٍر ال َْم ُّروذِ يُّ ‪َ ،‬ق َ‬

‫ال‪:‬‬ ‫ول َأ ْن َ‬
‫ت ؟ ⦗‪َ ⦘٥٨‬ق َ‬ ‫يل ل َُه‪َ :‬ك ْي فَ َت ُق ُ‬ ‫يمانُ َي ز ِ ُ‬
‫يد َو َي ْن ُق ُص» ‪ِ .‬ق َ‬ ‫ل‪َ ،‬وا ْلِإ َ‬ ‫يمانُ َق ْو ٌ‬
‫ل َو َع َم ٌ‬ ‫ول‪« :‬ا ْلِإ َ‬ ‫ير ْب نَ َع ْب ِد ال َْح ِم ِ‬
‫يد‪َ ،‬ي ُق ُ‬ ‫ج َ ِر َ‬

‫اء ال ّلَ ُه»‬ ‫«َأ ُق ُ َأ‬

‫ول‪ :‬نَ ا ُمْؤ ِمن ٌ ِإ ْن َش َ‬

‫يمانُ ِع ْن َدنَ ا َداخِ ل َُه َوخَ ِ‬

‫ارج َ ُه‬ ‫ال‪« :‬ا ْلِإ َ‬ ‫اس‪َ :‬و ُسِئ َل فُ ضَ ْي ُل ْب نُ ِع َي ا ٍض َوَأنَ ا َأ ْس َم ُع‪َ ،‬عنِ ا ْلِإ َ‬
‫يمانِ ‪ ،‬فَ َق َ‬ ‫يم ْب نُ َش َّم ٍ‬ ‫ال ِإ ْب َر ِ‬
‫اه ُ‬ ‫َق َ‬

‫ار بِ الل َِّسانِ َوا ْل َق ب ُ ُ‬

‫ول بِ ا ْل َق ْلبِ َوال َْع َم ُل بِ ِه»‬ ‫ا ْلِإ ْق َر ُ‬

‫ل»‬ ‫يمانُ َق ْو ٌ‬
‫ل َو َع َم ٌ‬ ‫ول‪« :‬ا ْلِإ َ‬
‫ت َي ْح َي َى ْب نَ ُسل َْي ٍم‪َ ،‬ي ُق ُ‬
‫ال‪َ :‬و َس ِم ْع ُ‬
‫َق َ‬

‫ل»‬ ‫يمانُ َق ْو ٌ‬
‫ل َو َع َم ٌ‬ ‫َو ُر ِوي َأنَّ ا ْب نَ ج ُ َر ْي جٍ َق َ‬
‫ال‪« :‬ا ْلِإ َ‬

‫ال‪« :‬نَ َع ْم»‬

‫ل؟ َق َ‬ ‫يمانُ َق ْو ٌ‬
‫ل َو َع َم ٌ‬ ‫ت ‪ :‬ا ْلِإ َ‬
‫يمانِ ‪ ،‬فَ ُق ْل ُ‬ ‫ال‪َ :‬و َسَأ ْل ُ‬
‫ت َأبَ ا ِإ ْس َحا َق ا ْلفَ زَ ارِيَّ َعنِ ا ْلِإ َ‬ ‫َق َ‬

‫يما ُ َي َت فَ اضَ ُل»‬ ‫ال َو َس ِم ْع ُ ا الْم ارك ‪ ،‬ول‪« :‬ا ْل يما ول وعمل وا ْل‬
‫ت ْب نَ ُ بَ َ ِ َي ُق ُ ِإ َ نُ َق ْ ٌ َ َ َ ٌ َ ِإ َ ن‬ ‫َق َ‬

‫يما ُ َي َت فَ اضَ ُل»‬ ‫م ل‪ ،‬ول‪« :‬ا ْل يما ول وعمل وا ْل‬ ‫ال َو َس ِم ْع ُ ال ر‬

‫ت نَّ ْض َ ْب نَ ُش َ ْي ٍ َي ُق ُ ِإ َ نُ َق ْ ٌ َ َ َ ٌ َ ِإ َ ن‬ ‫َق َ‬

‫ت ُمْؤ ِم ٌ ‪ ،‬فَ َأي ُ َش ي ٍء بَ ِق ي ؟»‬

‫يل النَّ ْح ِويُّ ‪ِ« :‬إ ذَ ا َأنَ ا ُق ْل ُ‬ ‫َو َق َ‬
‫ال ا ْلخَ ِل ُ‬
‫َ‬ ‫ّ ْ‬ ‫ن‬

‫ل»‬ ‫يمانُ َق ْو ٌ‬
‫ل َو َع َم ٌ‬ ‫يل فَ َق الَا‪« :‬ا ْلِإ َ‬ ‫َو َسَأ ْل ُ‬
‫ت بَ ِق َّي َة َوا ْب نَ َع َّي ا ٍش َي ْعنِ ي ِإ ْس َم ِ‬
‫اع َ‬

‫‪(1) I heard Jarir ibn Abdul Hamid say: "Faith is speech and action, and faith‬‬
‫‪increases and decreases." It was said to him: "What do you say?" He said: "I say:‬‬
‫"‪I am a believer, if Allah wills.‬‬

‫‪Ibrahim said: Fudhail bin 'Iyad was asked, while I was listening, about faith? He‬‬
‫‪replied, "For us, faith is both internal and external: affirmation with the tongue,‬‬
‫"‪acceptance with the heart, and action.‬‬

‫‪6‬‬
Ibrahim said: I heard Yahya bin Sulaim saying, "Faith is speech and action."

It was narrated that Ibn Juraij said, "Faith is speech and action."

I asked Abu Ishaq Al-Fazari about faith, saying, "Is faith speech and action?" He
replied, "Yes."

He said: I heard Ibn Al-Mubarak saying, "Faith is speech and action, it varies in
degree."1

He said: I heard Al-Nadr bin Shumail saying, "Faith is speech and action."

He said: Al-Khalil Al-Nahwi said, "If I say, 'I am a believer,' what remains?"

I asked Baqiyyah and Ibn 'Ayyash, and they said, "Faith is speech and action."

1
Ibn Taymiyya said (see Majmu’ al Fatawa 13/50-4): “The Companions have established that faith
increases and decreases, and this is the view of the imams of the Sunnah. Ibn Al-Mubarak used to say: It
varies, increases, and he refrained from saying "decreases"... That is because the fundamental principle of
Ahl As-Sunnah is that faith varies in two ways:

1. From the perspective of the Lord's command

2. From the perspective of the servant's action

As for the first, the faith that one believer is commanded with is not the same faith that every individual is
commanded with. In the beginning, the Muslims were commanded with a certain level of faith, then later
they were commanded with something else and ordered to abandon what they were previously
commanded with, like the Qiblah.

Also, the one upon whom Hajj, Zakah or Jihad is obligatory, it is required from his faith to know what he
has been commanded with and to believe that Allah has made obligatory upon him what is not obligatory
on others except in a general sense, but for him the detailed faith regarding it is obligatory. Similarly, when
a man first embraces Islam, only general affirmation is required from him... So people are not equal in
what they have been commanded with of faith, and this is one of the fundamental errors of the Murji'ah.
They assumed that it is one thing and that all those accountable are equal in it. They said: The faith of the
angels, the prophets, and the most immoral of people is the same, just as when an immoral person utters
the shahadatayn or recites the opening chapter of the Qur'an, his utterance is like the utterance of others..

The second type is people's variance in fulfilling it despite their equality in what is obligatory, and this is
what is thought to be the point of dispute, but both are points of dispute. In this too they vary, for the faith
of the thief, the adulterer, and the drinker is not like the faith of others, nor is the faith of the one who
fulfils the obligations like the faith of the one who falls short in some of them.

7
 » َ‫ َش اكّ ٌ ِم ْث لَك‬،‫ «لَا‬:‫ال‬
َ ‫اء؟ َق‬
ِ َ ‫ول بِ َق ْو ِل ُك ْم ِف ي ا ْلِإ ْرج‬
ُ ‫يم َي ُق‬ ِ ‫ " َكانَ ِإ ْب َر‬:‫اد‬
ُ ‫اه‬ ُ ‫ ُق ْل‬:‫ال‬
ٍ ‫ت ِل َح َّم‬ َ ‫َق‬

(2) He said: I said to Hammad, "Did Ibrahim hold your view regarding irjā'?" He
replied, "No, he was doubtful like you."2

» ٌ ‫«ي ا َأ ْه َل ال ِْع َراق ِ َأ ْن ُت ْم َت ْز ُع ُمو َ َأ َّ ال َْحج َّ اج َ ُمْؤ ِم‬

َ :‫ال‬ ُ ‫َع ْن َط‬
َ ‫ َق‬،‫او ٍس‬
‫ن‬ ‫ن ن‬

» ِ ‫ « َكفَ ى بِ ِه َع ًمى ا ّلَذِ ي َي ْع َمى َعل َْي ِه َأ ْم ُر ال َْحج َّ اج‬:‫يم‬ ِ ‫ور َع ْن ِإ ْب َر‬
َ ‫اه‬ َ ‫َو َق‬
ٌ ‫ال َم ْن ُص‬

»]١٨ :‫ ﴿َألَا ل َْعنَ ُة ال ّلَ ِه َعلَى الظَّ ا ِل ِمي َ ﴾ [هود‬:‫ال‬

َ ‫ فَ َق‬، َ ‫«وذَ َك َر ال َْحج َّ اج‬
َ ‫يم‬ ِ ‫ َع ْن ِإ ْب َر‬،‫ور‬
َ ‫اه‬ ٌ ‫ال َم ْن ُص‬
َ ‫َو َق‬
‫ن‬

(3) From Tawus, who said, "O people of Iraq, you claim that Al-Hajjaj is a
believer."

Mansur reported from Ibrahim, "Sufficient is his blindness, the one to whom
the matter of Al-Hajjaj is unclear."

Mansur said, narrating from Ibrahim, who mentioned Al-Hajjaj and said,
"Unquestionably, the curse of Allah is upon the wrongdoers." [Hud: 18]

َ ‫ فَ َأ ْصل َُها ال َّش َه‬، ‫يمانِ َك َش ج َ َر ٍة‬

‫ َولَا‬،‫ َو َث َم ُر َها ال َْو َر ُع‬،‫ َو َسا ُق َها َو َو َر ُق َها َكذَ ا‬، ‫اد ُة‬ َ ‫«م ْث ُل ا ْلِإ‬
ِ :‫ال‬ ِ ِ‫ َع ْن َأب‬،‫او ٍس‬
َ ‫ َق‬،‫يه‬ ُ ‫َعنِ ا ْب نِ َط‬

»‫ َولَا خَ ْي َر ِف ي ِإ ْن َسا ٍ لَا َو َر َع ل َُه‬،‫خَ ْي َر ِف ي َش ج َ َر ٍة لَا َث َم َر ل ََها‬

‫ن‬

(4) From Ibn Tawus, from his father, who said, "Faith is like a tree. Its root is the
testimony, its trunk and leaves are such-and-such, and its fruit is
scrupulousness (wara'). There is no good in a tree that has no fruit, and there is
no good in a person who has no wara'."3

2
Hammaad here is Hammaad b. Abi Sulayman the Murji’ jurist who is speaking about Ibrahim al Nakha’ee
in this report saying that he was one who had doubt in his Iman intending that he used to make Istithna’
saying “I am a believer In Sha Allah” and this is, according to them, impermissible and disbelief according
to some of them!! And this is why they would label Ahl al Sunnah with “Al Shakkaak”
3
Ibn Rajab al Hanbali comments on this Athar (see Fath al Bari 1/28): It is known that if something of the
branches, twigs, leaves, or fruits that are included in the meaning of a tree or palm tree is removed, the

8
 ِ ‫اء َأ َت ْوا ُع ْث َمانَ ْب نَ َعفَّ انَ ُي بَ ا ِي ُعونَ ُه َعلَى ا ْلِإ ْسل‬
َ ‫َام َو َعلَى َم ْن َو َر‬
‫ فَبَ َاي َع ُه ْم‬،‫اء ُه ْم‬ ِ ‫َع ْن ُسل َْي ٍم َأبِ ي َع‬
ِ ‫ «َأنَّ َو ْف َد ال َْح ْم َر‬:‫ام ٍر‬

‫ فَ ل ََّما‬،‫وس‬
ِ ُ ‫يد ال َْمج‬ ُ ‫ َو َي ُص‬، ‫ َو ُي ْؤ ُت وا الزَّ َكا َة‬، ‫الصلَا َة‬
َ ‫ َو َي َد ُعوا ِع‬، َ‫وموا َر َمضَ ان‬ ُ ‫ َوَأ ْن ُي ِق‬،‫َعلَى َأ ْن لَا ُي ْش ِر ُكوا بِ ال ّلَ ِه َش ْي ًئ ا‬
َّ ‫يموا‬

»‫َق الُوا بَ َاي َع ُه ْم‬

(5) From Sulaim Abu 'Amir: The delegation of Al-Hamra came to 'Uthman bin
'Affan to pledge allegiance to him upon Islam, on behalf of those behind them.
He took their pledge that they would not associate anything with Allah, that
they would establish prayer, give zakah, fast Ramadan, and abandon the festival
of the Magians. When they said this, he accepted their pledge.

ِ‫ َأ ْر َس َل بِ َها ِإ ل َْي ك‬:‫ال‬

َ ‫ فَ َق‬، ‫او َي َة بِ َه ِد َّي ٍة‬ ُ ‫ فَ َأ َت ا َها َر ُس‬،‫ت ِع ْن َد َعاِئ َش َة َر ِح َم َها ال ّلَ ُه‬
ِ ‫ول ُم َع‬ َ ‫ َق‬، ‫الر ْح َمنِ ْب نِ ِع ْص َم َة‬
ُ ‫ ُك ْن‬:‫ال‬ َّ ‫َع ْن َع ْب ِد‬

ُ ‫⦘ َأ ِم‬٦١⦗ ‫ َو ُه َو‬،‫اء ال ّلَ ُه‬

‫ َو َق بِ َل ِت ال َْه ِد َّي َة‬،»‫ير ُك ْم‬ ُ ‫ «َأ ِم‬: ‫ت‬
َ ‫ير ال ُْمْؤ ِمنِ ي نَ ِإ ْن َش‬ ُ ‫َأ ِم‬
ْ َ‫ فَ َق ال‬. َ‫ير ال ُْمْؤ ِمنِ ي ن‬

(6) From 'Abdur-Rahman bin 'Ismah, who said: I was with 'Aisha, may Allah
have mercy on her, and a messenger of Mu'awiyah came to her with a gift. He
said, "The Commander of the Believers sent this to you." She said, "The
Commander of the Believers, if Allah wills, and he is your commander," and she
accepted the gift.

َ َّ‫ َوَأ َم َر ُه «َأ ْن ُي َق ا ِت َل الن‬،‫يد‬

َ‫ فَ َم ْن َت َرك‬،‫اس َعلَى خَ ْم ٍس‬ َ ‫ َأنَّ َأبَ ا بَ ْك ٍر بَ َع‬،‫َْأس َق ِع‬
ِ ‫ث خَ ا ِل َد ْب نَ ال َْو ِل‬ ْ ‫َع ْن َح ْن ظَ َل َة ْب نِ َع ِل ِّي ْب نِ ال‬

‫ام‬ ُ ‫اد ُة َأ ْن لَا ِإ ل ََه ِإ لَّا ال ّلَ ُه َوَأنَّ ُم َح َّم ًدا َر ُس‬
ُ ‫ َوِإ َق‬،‫ول ال ّلَ ِه‬ َ ‫ َش َه‬:‫ فَ َق ا ِت ل ُْه َعل َْي َها َك َما ُت َق ا ِت ُل َعلَى ا ْلخَ ْم ِس‬،‫اح َد ًة ِمنَ ا ْلخَ ْم ِس‬
ِ ‫َو‬

» َ ‫ َو َص ْو ُم َر َمضَ ا‬، ‫اء الزَّ َكا ِة‬

ُ ‫ َوِإ ي َت‬، ‫الصلَا ِة‬
َّ
‫ن‬

tree does not lose its name. Rather, it is said: It is a deficient tree, and others are more complete than it.
But if its root is cut and it falls, it does not remain a tree; it merely becomes firewood.

Similarly, if some of what is included in the meaning of faith (iman) and Islam is removed while the pillars
of its structure remain, the name of Islam and faith is not completely removed from it, even if the name
has been stripped from it due to its deficiency. This is unlike the case where its pillars and structure are
demolished, for then its meaning is completely removed. And Allah knows best.

9
(7) From Hanzalah bin 'Ali bin Al-Asqa', that Abu Bakr ‫ ﷺ‬sent Khalid bin
Al-Walid ‫ ﷺ‬and ordered him "to fight the people over five things. Whoever
abandoned one of the five, fight him over it as you would fight over the five:
testifying that there is no deity but Allah and that Muhammad is the Messenger
of Allah, establishing prayer, giving zakah, and fasting Ramadan."4

»‫يما َ ِل َم ْ لَا َت ِق َّي َة ل َُه‬ َ ‫ َق‬، ‫َعنِ ا ْب نِ ال َْحنَ فِ َّي ِة‬

‫ «لَا‬:‫ال‬
‫ِإ َ ن ن‬

(8) From Ibn Al-Hanafiyyah, who said, "There is no faith for the one who has
no taqiyyah (caution, dissimulation)."5

َ‫َْأم ِر َأ ْن َت ْش َه َد َأ ْن لَا ِإ ل ََه ِإ لَّا ال ّلَ ُه َو ْح َد ُه لَا َش ِريك‬

ْ ‫ «ِإ نَّ َرْأ َس َهذَ ا ال‬:‫ال‬ َ ‫ َأنَّ َر ُس‬،‫َع ْن َح ِدي ِث ُم َعاذِ ْب نِ ج َ بَ ٍل‬
َ ‫ول ال ّلَ ِه ﷺ َق‬

ُ ‫ام ِم ْن ُه ا ْلجِ َه‬

‫اد ِف ي‬ ِ َ‫السن‬
َّ ‫ َوِإ نَّ ذِ ْر َو َة‬، ‫اء الزَّ َكا ِة‬
ُ ‫ َوِإ ي َت‬، ‫الصلَا ِة‬ َ ‫َْأم ِر ِإ َق‬
َّ ‫ام ُة‬ َ ‫ َوِإ نَّ ِق َو‬،‫ َوَأنَّ ُم َح َّم ًدا َع ْب ُد ُه َو َر ُسول ُُه‬،‫ل َُه‬
ْ ‫ام َهذَ ا ال‬

‫ َو ْح َد ُه لَا‬،‫ َو َي ْش َه ُدوا َأ ْ لَا ِإ ل ََه ِإ لَّا ال ّلَ ُه‬، ‫ َو ُي ْؤ ُت وا الزَّ َكا َة‬، ‫الصلَا َة‬ َ َّ‫ت َأ ْن ُأ َق ا ِت َل الن‬
ُ ‫اس َح َّت ى ُي ِق‬
َّ ‫يموا‬ ُ ‫ ِإ نِّ ي ُأ ِم ْر‬،‫يل ال ّلَ ِه‬
ِ ِ‫َسب‬
‫ن‬

،‫اء ُه ْم َوَأ ْم َوال َُه ْم ِإ لَّا بِ َح ِّق َها‬ ‫َأ‬ ‫َأ‬

َ ‫ فَ ِإ ذَ ا فَ َعلُوا ذَ ِلكَ فَ َق ْد ْع َص ُموا َو َع َص ُموا ِد َم‬،‫ َو نَّ ُم َح َّم ًدا َع ْب ُد ُه َو َر ُسول ُُه‬،‫َش ِريكَ ل َُه‬

»‫َو ِح َسابُ ُه ْم َعلَى ال ّلَ ِه‬

(9) From the hadith of Mu'adh bin Jabal, that the Messenger of Allah ‫ ﷺ‬said,
"Indeed, the head of this matter is to testify that there is no deity but Allah
alone, without partner, and that Muhammad is His servant and messenger. The
pillar of this matter is establishing prayer and giving zakah. The peak of its
hump is jihad in the path of Allah. I have been commanded to fight the people
until they establish prayer, give zakah, and testify that there is no deity but
Allah alone, without partner, and that Muhammad is His servant and
messenger. If they do that, they have protected their blood and wealth from
me, except by its right, and their reckoning is upon Allah."

4
Chain is disconnected as Hanzala never met Abu Bakr
5
Ibn Abi Shayba reports in his Musannaf (33719): "Taqiyyah (dissimulation) is only a concession, and
virtue lies in upholding the command of Allah." This highlights the difference between Taqiyyah according
to Ahl al Sunnah and their enemies from the Rafidhah

10
 ‫ َما نُ ْق َصا ُ َع ْق ِل َها؟‬:‫يل‬
‫ن‬ ِ ‫الرْأ ِي ِمنَ النِّ َس‬
َ ‫ َو ِق‬.‫اء‬ َّ ‫ال ذَ ِوي‬ ِّ ‫الدي نِ َأ ْغ لَب َ ِل‬
ِ َ ‫لرج‬ ُ ‫«ما َرَأ ْي‬
ِّ ‫ت ِمنَ نَ ا ِق ِص ال َْع ْق ِل َو‬ َ :‫ال َع ْب ُد ال ّلَ ِه‬
َ ‫َق‬

» ‫ث َكذَ ا َو َكذَ ا َي ْو ًما لَا ُت َص ِّلي ِل ّلَ ِه َسج ْ َد ًة‬ َ ‫ َما نُ ْق َصانُ ِدي نِ َها؟ َق‬:‫يل‬
ُ ‫ َت ْم ُك‬:‫ال‬ َ ‫ ِق‬.‫اد َة ْام َرَأ َت ْي نِ بِ َرج ُ ٍل‬
َ ‫ ج َ َع َل َش َه‬:‫ال‬
َ ‫َق‬

(10) 'Abdullah said, "I have not seen anyone more overpowering to men of
understanding than women who are deficient in intellect and religion." It was
said, "What is the deficiency in her intellect?" He said, "The testimony of two
women is equivalent to one man." It was said, "What is the deficiency in her
religion?" He said, "She remains for such-and-such days not praying a single
prostration to Allah."

‫َام‬ ُ ‫ول ال ّلَ ِه ﷺ ُي َعل ُِّم ُه ْم ِإ ذَ ا خَ َرج ُ وا ِإ لَى ال َْم َق ابِ ِر فَ َكانَ َي ُق‬
َّ :‫ول‬
ُ ‫«السل‬ ُ ‫ َكانَ َر ُس‬:‫ال‬ ِ ِ‫ َع ْن َأب‬، ‫َع ْن ُسل َْي َمانَ ْب نِ بُ َر ْي َد َة‬
َ ‫ َق‬،‫يه‬

،‫ «َأ ْن ُت ْم فَ َر ُطنَ ا‬:‫ام‬

ٍ ‫او َي ُة ْب نُ ِه َش‬
ِ ‫ال ُم َع‬ ِ ‫اء ال ّلَ ُه بِ ُك ْم ل‬
َ ‫ َق‬. » َ‫َاح ُق ون‬ َ ‫ ِإ نَّا ِإ ْن َش‬، َ‫ار ِمنَ ال ُْمْؤ ِمنِ ي نَ َوال ُْم ْس ِل ِمي ن‬ ِّ ‫َعل َْي ُك ْم َأ ْه َل‬
ِ ‫الد َي‬

» ‫ َونَ ْسَأ ُل ال ّلَ َه لَنَ ا َولَ ُك ُم ال َْعا ِف َي َة‬،‫َونَ ْح ُ لَ ُك ْم َت بَ ٌع‬

‫ن‬

(11) From Sulaiman bin Buraidah, from his father, who said: The Messenger of
Allah ‫ ﷺ‬used to teach them when they went out to the graveyards. He would
say, "Peace be upon you, O inhabitants of the abodes, from the believers and
Muslims. Indeed we will join you, if Allah wills." Mu'awiyah bin Hisham said,
"You have preceded us and we are following you, and we ask Allah for
well-being for us and you."6

‫اس َح َّت ى َي ْش َه ُدوا َأ ْ لَا ِإ ل ََه ِإ لَّا ال ّلَ ُه‬

َ َّ‫ت َأ ْن ُأ َق ا ِت َل الن‬
ُ ‫ «ُأ ِم ْر‬:‫ول ال ّلَ ِه ﷺ‬ ُ ‫ َي ُق‬، ‫ َأنّ َُه َس ِم َع َأبَ ا ُه َر ْي َر َة‬، ‫َح َّد َث نِ ي َأبِ ي‬
َ ‫ َق‬:‫ول‬
ُ ‫ال َر ُس‬
‫ن‬

»‫ َو ِح َسابُ ُه ْم َعلَى ال ّلَ ِه‬،‫ي ِد َماُؤ ُه ْم َوَأ ْم َوال ُُه ْم‬

َّ ‫ َي ْح ُر ُم َع َل‬، ‫ َو ُي ْؤ ُت وا الزَّ َكا َة‬، ‫الصلَا َة‬ ُ ‫َوَأنَّ ُم َح َّم ًدا َر ُس‬
ُ ‫ َو ُي ِق‬،‫ول ال ّلَ ِه‬
َّ ‫يموا‬

(12) My father told me that he heard Abu Hurairah saying: The Messenger of
Allah ‫ ﷺ‬said, "I have been commanded to fight the people until they testify

6
In this report lies an evidence for doing Istithna’ as Ahmad said (see Tabaqaat al Hanabilah 2/181): “The
Prophet ‫ ﷺ‬knew that he would join them, and he made an exception (by saying "if Allah wills").

11
‫‪that there is no deity worthy of worship except Allah and that Muhammad is‬‬
‫‪the Messenger of Allah, establish prayer, and give zakah.7 Their blood and‬‬
‫"‪property become inviolable to me, and their reckoning is with Allah.‬‬

‫َام َعل َْي ُك ْم‬ ‫ول‪َّ :‬‬

‫«السل ُ‬ ‫يع‪ ،‬ف ََي ُق ُ‬ ‫ول ال ّلَ ِه ﷺ َي ْخ ُرج ُ ِإ ذَ ا َكانَ ْ‬
‫ت ل َْي َل ُة َعاِئ َش َة ِإ ذَ ا ذَ َهب َ ال ّلَ ْي ُل ِإ لَى الْبَ ِق ِ‬ ‫ت ‪َ :‬كانَ َر ُس ُ‬
‫َعاِئ َش َة ‪َ ،‬ق الَ ْ‬

‫َاح ُق و َ »‬ ‫اء اللَه كم ل‬ ‫َأهل دار وم م م ‪ ،‬و َا و اكم وما وعدو دا م ج لُو ‪ ،‬و َا‬
‫ْ َ َ ِ َق ْ ٍ ُ ْؤ ِ نِ ي نَ َ ِإ نّ َ ِإ َّي ُ ْ َ َ ُت َ ُ نَ غَ ً ُ َؤ َّ نَ َ ِإ نّ ِإ ْن َش َ ّ ُ بِ ُ ْ ِ ن‬

‫‪ used to go out during the night of‬ﷺ ‪(13) 'Aisha said: The Messenger of Allah‬‬
‫‪'Aisha's turn, when the night had passed, to Al-Baqi' and say, "Peace be upon‬‬
‫‪you, O abode of a believing people. What you are promised tomorrow is‬‬
‫"‪deferred. Surely, if Allah wills, we will join you.‬‬

‫ت ل ََي ْس َم ُع خَ ْف َق ⦗‪ ⦘٦٥‬نِ َعا ِل ِه ْم ِحي نَ ُي َو ّلُونَ َع ْن ُه ُم ْدبِ ِري نَ ‪ ،‬فَ ِإ ْن َكانَ ُمْؤ ِمن ً ا‪َ ،‬كانَ ِت َّ‬
‫الصلَا ُة‬ ‫َع ْن َأبِ ي ُه َر ْي َر َة ‪َ ،‬ق َ‬
‫ال‪ِ« :‬إ نَّ ال َْم ِّي َ‬

‫ار ِه‪َ ،‬و َكانَ ِف ْع ُل ا ْلخَ ْي َرا ِت ِمنَ َّ‬

‫الص َد َق ِة ‪َ ،‬وال َْم ْع ُروف ِ ‪،‬‬ ‫ام َع ْن َي ِمي نِ ِه‪َ ،‬و َكانَ ِت الزَّ َكا ُة َع ْن َي َس ِ‬ ‫ِع ْن َد َرْأ ِس ِه‪َ ،‬و َكانَ ِّ‬
‫الص َي ُ‬

‫ل‪ُ .‬ث َّم ُي ْؤ َت ى َع ْ َي ِمي نِ ِه‪،‬‬

‫ن‬ ‫الصلَا ُة ‪َ :‬ما ِق بَ ِلي َم ْدخَ ٌ‬ ‫اس ِع ْن َد ِرج ْ ل َْي ِه‪ ،‬ف َُي ْؤ َت ى ِم ْن ِق بَ ِل َرْأ ِس ِه‪ ،‬فَ َت ُق ُ‬
‫ول َّ‬ ‫َوا ْلِإ ْح َسانِ ِإ لَى النَّ ِ‬

‫ل‪ُ ،‬ث َّم ُي ْؤ َت ى ِم ْ ِق بَ ِل ِرج ْ ل َْي ِه‬

‫ول الزَّ َكا ُة ‪َ :‬ما ِق بَ ِلي َم ْدخَ ٌ‬ ‫ل‪ُ ،‬ث َّم ُي ْؤ َت ى َع ْن َي َس ِ‬
‫ار ِه‪ ،‬فَ َت ُق ُ‬ ‫ام‪َ :‬ما ِق بَ ِلي َم ْدخَ ٌ‬
‫الص َي ُ‬
‫ول ِّ‬
‫ف ََي ُق ُ‬
‫ن‬

‫ال ل َُه‪ :‬اج ْ ِل ْس‪.‬‬ ‫اس‪َ :‬ما ِق بَ ِلي َم ْدخَ ٌ‬

‫ل‪ .‬ف َُي َق ُ‬ ‫الصلَا ِة ‪َ ،‬وال َْم ْع ُروف ِ ‪َ ،‬وا ْلِإ ْح َسانِ ِإ لَى النَّ ِ‬ ‫ول ِف ْع َل ا ْلخَ ْي َرا ِت ِمنَ َّ‬
‫الص َد َق ِة ‪َ ،‬و َّ‬ ‫ف ََي ُق ُ‬

‫ول‪َ :‬د ُعونِ ي ُأ َص ِّلي ‪.‬‬ ‫ال ل َُه‪َ :‬أ ْخ بِ ْرنَ ا َع َّما نَ ْسَألُكَ َع ْن ُه؟ َق َ‬
‫ال‪ :‬ف ََي ُق ُ‬ ‫ت ل َُه ال َّش ْم ُس َق ْد َم ُث َل ْ‬
‫ت ِل ْلغُ ُروبِ ‪ ،‬ف َُي َق ُ‬ ‫ف ََي ج ْ ِل ُس‪َ ،‬ق ْد ُم ِّث َل ْ‬

‫ال‪َ :‬و َما َت ْسَألُونَ ؟ َق َ‬

‫ال‪َ :‬أ َرَأ ْي َت كَ َهذَ ا َّ‬
‫الرج ُ ُل ا ّلَذِ ي َكانَ ِف ي ُك ْم‪َ ،‬ما َت ُق ُ‬
‫ول‬ ‫َق الُوا‪ِ :‬إ نَّكَ َس َت ْف َع ُل‪َ ،‬أ ْخ بِ ْرنَ ا َع َّما نَ ْسَألُكَ َع ْن ُه‪َ .‬ق َ‬

‫اء بِ ال َْح ِّق ِم ْ ِع ْن ِد ال ّلَ ِه‪،‬‬ ‫َأ‬ ‫ال‪َ :‬أ ْ َه ُد َأنّ َُه َر ُس ُ َ‬ ‫يه؟ َو َماذَ ا َت ْ َه ُد بِ ِه َعلَي ِه؟ َق َ َأ‬
‫ن‬ ‫ول ال ّل ِه ﷺ‪َ ،‬و نّ َُه ج َ َ‬ ‫ال‪ُ :‬م َح َّم ٌد؟ َق الُوا‪ :‬نَ َع ْم‪َ .‬ق َ ش‬ ‫ْ‬ ‫ش‬ ‫ِف ِ‬

‫اء ال ّلَ ُه‪ُ .‬ث َّم ُي ْف َت ُح ل َُه بَ اب ٌ ِم ْ َأ ْب َوابِ ا ْلج َ نَّ ِة ‪،‬‬ ‫ت ‪َ ،‬و َعلَى ذَ ِلكَ ُت ْب َع ُ‬
‫ث ِإ ْن َش َ‬ ‫ت َو َعلَى ذَ ِلكَ ِم َّ‬
‫ال ل َُه‪َ :‬علَى ذَ ِلكَ َح ِي ي َ‬
‫ف َُي َق ُ‬
‫ن‬

‫ار‪ ،‬ف َُي َق ُ‬

‫ال‬ ‫ورا‪ُ ،‬ث َّم ُي ْف َت ُح ل َُه بَ اب ٌ ِم ْن َأ ْب َوابِ النَّ ِ‬
‫اد ِغ ْب َط ًة َو ُس ُر ً‬ ‫ال ل َُه‪ :‬ذَ ِلكَ َم ْق َع ُدكَ ِم ْن َها‪َ ،‬و َما َأ َع َّد ال ّلَ ُه لَكَ ِف َ‬
‫يها‪ .‬ف ََي ْز َد ُ‬ ‫ف َُي َق ُ‬

‫ورا‪ُ ،‬ث َّم ُي ْف َس ُح ل َُه ِف ي ق َْب ِر ِه َس ْب ُعونَ ذِ َر ً‬

‫اعا‪،‬‬ ‫ل َُه‪ :‬ذَ ِلكَ َم ْق َع ُدكَ ِم ْن َها َو َما َأ َع َّد ال ّلَ ُه لَكَ ِف َ‬
‫يها ل َْو َع َص ْي َت ُه‪ .‬ف ََي ْز َد ُ‬
‫اد ِغ ْب َط ًة َو ُس ُر ً‬

‫اد ا ْلج َ َس ُد ِل َما بَ َدَأ ِم ْن ُه‬

‫الطي بِ ‪َ ،‬و ُه َو َطاِئ ٌر َأ ْخ ضَ ُر‪َ ،‬ت ْعلُ ُق بِ َش ج َ ِر ا ْلج َ نَّ ِة ‪َ ،‬و ُي َع ُ‬
‫يم ِّ‬
‫يه‪َ ،‬و ُي ج ْ َع ُل نَ َس َم ُت ُه ِف ي النَّ ِس ِ‬
‫ِو ُي نَ َّو ُر ل َُه ِف ِ‬

‫‪7‬‬
‫‪Ibn Rajab al Hanbali mentions in Jami’ al ‘Ulum wal Hikam p.227: “the well-known narration from Abu‬‬
‫”‪Hurairah does not mention establishing prayer or giving zakah.‬‬

‫‪12‬‬
 ‫ َو ُي ِض ُّل ال ّلَ ُه‬، ‫الد ْن َي ا َو ِف ي ا ْلآخِ َر ِة‬ َ َ‫ت ال ّلَ ُه ا ّلَذِ ي ن‬
ُّ ‫آمنُ وا بِ ا ْل َق ْو ِل ال َّث ابِ ِت ِف ي ال َْح َي ا ِة‬ ُ ‫ َوذَ ِلكَ َق ْو ُل ال ّلَ ِه‬، ِ‫ِمنَ ال ُّت َراب‬
ُ ِّ‫﴿ي َث ب‬

‫ م ى ع‬،‫ء‬ ‫ل رْأ سه لَا وج د‬ َ

ُ ‫ َو َي ْف َع ُل ال ّل ُه َما َي َش‬، َ‫الظَّ ا ِل ِمي ن‬
‫] و كا كا را ى م‬٢٧ :‫اء﴾ [إبراهيم‬
‫َ ِإ ْن َ نَ َ ِف ً ُي ْؤ َت ِ ْن ِق بَ ِ َ ِ ِ فَ ُي َ ُ َش ْي ٌ ُث َّ ُي ْؤ َت َ ْن‬

ُ ‫ ُي َق‬،‫ فَ لَا ُي وج َ ُد َش ْي ٌء‬،‫ ُث َّم ُي ْؤ َت ى ِم ْن ِق بَ ِل ِرج ْ ل َْي ِه‬،‫ار ِه فَ لَا ُي وج َ ُد َش ْي ٌء‬

:‫ال ل َُه‬ ِ ‫ ُث َّم ُي ْؤ َت ى َع ْن َي َس‬،‫ فَ لَا ُي وج َ ُد َش ْي ٌء‬،‫َي ِمي نِ ِه‬

‫يه؟ َو َماذَ ا َت ْش َه ُد بِ ِه‬

ِ ‫ول ِف‬ َّ ‫ َأ َرَأ ْي َت كَ َهذَ ا‬:‫ال ل َُه‬
ُ ‫ َماذَ ا َت ُق‬،‫الرج ُ ُل ا ّلَذِ ي َكانَ ِف ي ُك ْم‬ ُ ‫ ف َُي َق‬،‫⦘ ف ََي ج ْ ِل ُس خَ اِئ ف ً ا َم ْر ُعوبً ا‬٦٦⦗ ‫اج ْ ِل ْس‬

، ‫ لَا َأ ْدرِي‬:‫ول‬
ُ ‫ ف ََي ُق‬.‫ ُم َح َّم ٌد‬:‫ال ل َُه‬ ْ ‫الرج ُ ُل ا ّلَذِ ي َكانَ ِف ي ُك ْم فَ لَا َي ْه َت ِدي ِل‬
َ ‫ َح َّت ى ُي َق‬،‫اس ِم ِه‬ ُ ‫ َأيُّ َرج ُ ٍل؟ ف َُي َق‬:‫ول‬
َّ :‫ال‬ ُ ‫َعل َْي ِه؟ ف ََي ُق‬

ُ ‫ َو َعلَى ذَ ِلكَ ُت ْب َع‬، ‫ت‬

‫ث ِإ ْن‬ َّ ‫ َو َعلَى ذَ ِلكَ ِم‬، ‫ت‬
َ ‫ َعلَى ذَ ِلكَ َح ِي ي‬:‫ال ل َُه‬
ُ ‫ ف َُي َق‬،‫اس‬
ُ َّ‫ال الن‬ ُ ‫اس َي ُق ولُونَ َق ْول ًا فَ ُق ْل‬
َ ‫ت َك َما َق‬ َ َّ‫ت الن‬
ُ ‫َس ِم ْع‬

ً ُ ‫اد َح ْس َر ًة َو ُث ب‬
،‫ورا‬ َ ‫ ذَ ِلكَ َم ْق َع ُدكَ ِم ْن َها َو َما َأ َع َّد ال ّلَ ُه لَكَ ِف‬:‫ال ل َُه‬
ُ ‫ ف ََي ْز َد‬،‫يها‬ ِ َّ‫ ُث َّم ُي ْف َت ُح ل َُه بَ اب ٌ ِم ْن َأ ْب َوابِ الن‬،‫اء ال ّلَ ُه‬
ُ ‫ ف َُي َق‬،‫ار‬ َ ‫َش‬

‫اد َح ْس َر ًة‬ َ ‫ ذَ ِلكَ َم ْق َع ُدكَ ِم ْن َها َو َما َأ َع َّد ال ّلَ ُه لَكَ ِف‬:‫ال ل َُه‬
ُ ‫ ف ََي ْز َد‬،‫يها ل َْو َأ َط ْع َت ُه‬ ُ ‫ ف َُي َق‬، ‫ُث َّم ُي ْف َت ُح ل َُه بَ اب ٌ ِم ْن َأ ْب َوابِ ا ْلج َ نَّ ِة‬

‫ ﴿فَ ِإ َّ ل َُه َم ِعي َش ًة ضَ ْن ًكا‬:‫ال ال ّلَ ُه‬

‫ن‬ ُ ‫ َح َّت ى َت ْخ َت ِلفَ َأ ْض ل‬،‫ ُث َّم ُي ضَ َّي ُق َعل َْي ِه ق َْب ُر ُه‬،‫ورا‬
َ ‫ َوذَ ِلكَ ال َْم ِعي َش ُة الضَّ ْن كُ ا ّلَ ِت ي َق‬،‫َاع ُه‬ ً ُ ‫َو ُث ب‬

»]١٢٤ :‫ام ِة َأ ْع َمى﴾ [طه‬

َ ‫َونَ ْح ُش ُر ُه َي ْو َم ا ْل ِق َي‬

(14) Abu Hurairah said: "Indeed, the deceased hears the footsteps of those who
leave him, turning their backs. If he was a believer, prayer will be at his head,
fasting on his right, zakah on his left, and the performance of good deeds,
charity, kindness, and benevolence towards people at his feet. He will be
approached from the direction of his head, and prayer will say, 'There is no
entrance from my direction.' Then he will be approached from his right, and
fasting will say, 'There is no entrance from my direction.' Then he will be
approached from his left, and zakah will say, 'There is no entrance from my
direction.' Then he will be approached from the direction of his feet, and the
performance of good deeds, charity, prayer, kindness, and benevolence towards
people will say, 'There is no entrance from my direction.' It will be said to him,
'Sit up.' So he will sit up, and it will be as if the sun is about to set. It will be said
to him, 'Tell us about what we will ask you.' He will say, 'Let me pray.' They will
say, 'You will do that. Tell us about what we will ask you.' He will say, 'What do
you want to ask?' They will say, 'What do you say about this man who was
among you? What do you testify about him?' He will say, 'Muhammad?' They
will say, 'Yes.' He will say, 'I testify that he is the Messenger of Allah ‫ ﷺ‬and

13
that he came with the truth from Allah.' It will be said to him, 'Upon that you
lived, upon that you died, and upon that you will be resurrected, if Allah wills.'
Then a door from the doors of Paradise will be opened for him, and it will be
said to him, 'That is your place in it, and what Allah has prepared for you in it.'
So he will increase in delight and joy. Then a door from the doors of Hell will
be opened for him, and it will be said to him, 'That would have been your place
in it, and what Allah would have prepared for you in it, if you had disobeyed
Him.' So he will increase in delight and joy. Then his grave will be expanded for
him by seventy cubits and illuminated for him. His soul will be placed in a good
breeze, which is a green bird clinging to the trees of Paradise. The body will be
returned to what it started as, from dust. That is the saying of Allah: {Allah
keeps firm those who believe, with the firm word, in worldly life and in
the Hereafter. And Allah sends astray the wrongdoers. And Allah does
what He wills.} [Ibrahim: 27] If he was a disbeliever, he will be approached
from the direction of his head, and nothing will be found. Then he will be
approached from his right, and nothing will be found. Then he will be
approached from his left, and nothing will be found. Then he will be
approached from the direction of his feet, and nothing will be found. It will be
said to him, 'Sit up.' So he will sit up, frightened and terrified. It will be said to
him, 'What do you say about this man who was among you? What do you
testify about him?' He will say, 'Which man?' It will be said, 'The man who was
among you.' He will not be guided to his name until it is said to him,
'Muhammad.' He will say, 'I don't know. I heard people saying something, so I
said as the people said.' It will be said to him, 'Upon that you lived, upon that
you died, and upon that you will be resurrected, if Allah wills.' Then a door
from the doors of Hell will be opened for him, and it will be said to him, 'That
is your place in it and what Allah has prepared for you in it.' So he will increase
in regret and doom. Then a door from the doors of Paradise will be opened for
him, and it will be said to him, 'That would have been your place in it and what
Allah would have prepared for you in it, if you had obeyed Him.' So he will
increase in regret and doom. Then his grave will be constricted for him until his

14
ribs interlock, and that is the straitened life which Allah has mentioned: {For
him is a straitened life, and We will resurrect him on the Day of
Resurrection blind.} [Ta-Ha: 124]"

َ ‫ُأم ِت ي َي ْو َم ا ْل ِق َي‬
» ‫ام ِة‬ َ َ‫اء ال ّلَ ُه َأ ْن ُأَؤ خِّ َر َد ْع َو ِت ي َش ف‬
َّ ِ‫اع ًة ل‬ ُ ‫ فَ ُأ ِر‬، ٌ‫ي َد ْع َوةٌ ُم ْس َت ج َ ابَ ة‬
َ ‫يد ِإ ْن َش‬ ‫ « ِلكل ب‬:‫ول ال ّلَ ِه ﷺ‬
ٍّ ِ َ‫ُ ِّ ن‬ ُ ‫ال َر ُس‬
َ ‫َق‬

(15) The Messenger of Allah ‫ ﷺ‬said, "Every prophet has a supplication that is
answered. I wish, if Allah wills, to delay my supplication as intercession for my
nation on the Day of Resurrection."

‫ورا‬ ْ ‫ت ِل َي ال‬
ً ‫َْأرضُ َط ُه‬ ْ ‫َْأح َم ِر َوال‬
ْ ‫ َوج ُ ِع َل‬،‫َْأس َو ِد‬ ُ ‫ بُ ِع ْث‬: ‫ت خَ ْم ًسا ل َْم ُي ْع َط ُهنَّ َأ َح ٌد ق َْب ِلي‬
ْ ‫ت ِإ لَى ال‬ ُ ‫ «ُأ ْع ِطي‬:‫ول ال ّلَ ِه ﷺ‬
ُ ‫ال َر ُس‬
َ ‫َق‬

،‫ير ِة َش ْه ٍر‬
َ ‫الر ْعبِ ف َُي ْر َعب ُ ال َْع ُد ُّو َو ُه َو ِمنِّي َعلَى َم ِس‬ ُ ‫ َونُ ِص ْر‬، ‫َأح ٍد ق َْب ِلي‬
ُ ّ ِ‫ت ب‬ ْ َ‫ َوُأ ِح ّل‬،‫َو َم ْسجِ ًدا‬
َ ِ‫ت ِل َي ا ْلغَ نَ اِئ ُم َول َْم َت ِح َّل ل‬

»‫اء ال ّلَ ُه َم ْ لَا ُي ْش ِركُ بِ ال ّلَ ِه َش ْي ًئ ا‬

‫ن‬ َ ‫ َو ِه َي نَ اِئ َلةٌ ِم ْن ُك ْم ِإ ْن َش‬، ‫ُأم ِت ي‬ ُ ‫ َوا ْخ َت بَ ْأ‬،‫ َس ْل ُت ْع َط ْه‬:‫يل‬
َ َ‫ت َد ْع َو ِت ي َش ف‬
َّ ِ‫اع ًة ل‬ َ ‫َو ِق‬

(16) The Messenger of Allah ‫ ﷺ‬said, "I have been given five things that no one
before me was given: I have been sent to the red and the black, the earth has
been made a means of purification and a place of prostration for me, the spoils
of war have been made lawful for me and they were not lawful for anyone
before me, I have been aided with terror so that the enemy is terrified of me
from a distance of one month's journey, and it was said to me: 'Ask and you will
be given,' and I have saved my supplication as intercession for my nation, and it
will reach those of you, if Allah wills, who do not associate anything with
Allah."

،‫الصا ِل ُح‬ َّ َ‫ فَ ِإ ذَ ا َكان‬، َ‫ َو َعنِّي ُت ْسَألُون‬، َ‫ي َت ْف َت ِت نُ ون‬

َّ ‫الرج ُ ُل‬ ‫ َع ِ ال َّ بِ ي ﷺ َق َ َأ‬،‫ َر ِح َم َها ال ّلَ ُه‬، ‫َع ْ َعاِئ َ َة‬
َّ ِ‫ فَ ف‬،‫ « َّما ِف ْت نَ ُة ا ْل َق ْب ِر‬:‫ال‬ ِّ ‫ن ن‬ ‫ن ش‬

َّ ‫ َما َهذَ ا‬:‫ال ل َُه‬

‫الرج ُ ُل‬ ُ ‫َام؟ ف َُي َق‬
ِ ‫ول ِف ي ا ْلِإ ْسل‬ َ ‫⦘ ُك ْن‬٦٨⦗ ‫يم‬
ُ ‫ت َت ُق‬ ُ ‫ ُث َّم ُي َق‬، ٍ ‫ُأج ْ ِل َس ِف ي ق َْب ِر ِه غَ ْي َر فَ ز ِ ٍع َولَا َم ْش ُعوف‬
َ ‫ ِف‬:‫ال ل َُه‬

ِ َّ‫ ف َُي ْف َرج ُ ل َُه فُ ْرج َ ةٌ ِق بَ َل الن‬،‫ فَ َص َّد ْق نَ ا ُه‬،‫اءنَ ا بِ الْبَ ِّي نَ ا ِت ِم ْن ِع ْن ِد ال ّلَ ِه‬
،‫ار‬ َ ُ ‫ ُم َح َّم ٌد َر ُس‬:‫ول‬
َ َ ‫ ج‬،‫ول ال ّل ِه ﷺ‬ ُ ‫ا ّلَذِ ي َكانَ ِف ي ُك ْم؟ ف ََي ُق‬

‫ ف ََي ْن ظُ ُر ِإ لَى زَ ْه ِر َها‬، ‫ ُث َّم ُي ْف َرج ُ ل َُه فُ ْرج َ ةٌ ِإ لَى ا ْلج َ نَّ ِة‬.‫ ا ْن ظُ ْر ِإ لَى َما َو َق اكَ ال ّلَ ُه‬:‫ال ل َُه‬
ُ ‫ ف َُي َق‬،‫ف ََي ْن ظُ ُر ِإ ل َْي َها َي ْح ِط ُم بَ ْعضُ َها بَ ْعض ً ا‬

15
 َ‫ َوِإ ذَ ا َكان‬،‫اء ال ّلَ ُه‬
َ ‫ث ِإ ْن َش‬
ُ ‫ َو َعل َْي ِه ُت ْب َع‬، ‫ت‬
َّ ‫ َو َعل َْي ِه ِم‬، ‫ت‬
َ ‫ َعلَى ال َْي ِق ي نِ ُك ْن‬:‫ال ل َُه‬
ُ ‫يها َو ُي َق‬
َ ‫ َهذَ ا َم ْق َع ُدكَ ِف‬:‫ال ل َُه‬
ُ ‫ ف َُي َق‬،‫يها‬
َ ‫َو َما ِف‬

‫الرج ُ ُل ا ّلَذِ ي‬ ُ ‫ ف َُي َق‬. ‫ لَا َأ ْدرِي‬:‫ول‬

َّ ‫ َما َهذَ ا‬:‫ال ل َُه‬ ُ ‫ت ؟ ف ََي ُق‬
َ ‫يم ُك ْن‬ ُ ‫ ف َُي َق‬،‫وء ُأج ْ ِل َس ِف ي ق َْب ِر ِه فَ ز ِ ًعا َم ْش ُعوف ًا‬
َ ‫ ِف‬:‫ال ل َُه‬ ُّ ‫الرج ُ ُل‬
ُ ‫الس‬ َّ

‫ ف ََي ْن ظُ ُر ِإ لَى زَ ْه َر ِت َها‬، ‫ ف َُي ْف َرج ُ ل َُه فُ ْرج َ ةٌ ق َْب َل ا ْلج َ نَّ ِة‬:‫ت َك َما َق الُوا‬
ُ ‫اس َي ُق ولُونَ َق ْول ًا فَ ُق ْل‬
َ َّ‫ت الن‬ ُ ‫َكانَ ِف ي ُك ْم؟ ف ََي ُق‬
ُ ‫ َس ِم ْع‬:‫ول‬

ِ َّ‫ ُث َّم ُي ْف َرج ُ ل َُه فُ ْرج َ ةٌ ق َْب َل الن‬. َ‫ ا ْن ظُ ْر ِإ لَى َما َص َرفَ ال ّلَ ُه َع ْن ك‬:‫ال ل َُه‬
،‫ ف ََي ْن ظُ ُر ِإ ل َْي َها َي ْح ِط ُم بَ ْعضُ َها بَ ْعض ً ا‬،‫ار‬ ُ ‫ ف َُي َق‬،‫يها‬
َ ‫َو َما ِف‬

‫ن‬ َ ‫ َق‬.» ُ ‫ ُث َّم ُي َعذَّ ب‬.‫اء ال ّلَ ُه‬

:‫ال ُم َح َّم ُد ْب ُ َع ْم ٍرو‬ ُ ‫ َو َعل َْي ِه ُت ْب َع‬، ‫ت‬
َ ‫ث ِإ ْن َش‬ َّ ‫ َو َعل َْي ِه ِم‬، ‫ت‬
َ ‫ َعلَى ال َّش كِّ ُك ْن‬،‫ َهذَ ا َم ْق َع ُدكَ ِم ْن َها‬:‫ال‬
ُ ‫َو ُي َق‬

َّ ‫ ف َُي ج ْ ل َُس‬،‫يرانِ ِإ لَى ا ْل َق ْب ِر‬

‫الرج ُ ُل‬ َ ‫ فَ ذَ َك َر ال َْح ِدي‬،‫ َعنِ النَّ بِ ِّي ﷺ‬، ‫ َع ْن َأبِ ي ُه َر ْي َر َة‬،‫ار‬
َ ‫ " ُث َّم َي ِص‬: ‫ث‬ ُ ‫فَ َح َّد َث نِ ي َس ِع‬
ٍ ‫يد ْب نُ َي َس‬

‫ال ل َُه َو َي ُر ُّد ِم ْث َل َما ِف ي َح ِدي ِث َعاِئ َش َة‬

ُ ‫وء ف َُي َق‬
ُ ‫الس‬ َّ ‫ َو َي ُر ُّد ِم ْث َل َما ِف ي َح ِدي ِث َعاِئ َش َة َو ُي ج ْ ل َُس‬،‫ال ل َُه‬
ُّ ‫الرج ُ ُل‬ ُ ‫الصا ِل ُح ف َُي َق‬
َّ

‫اء‬
ً ‫َس َو‬

(17) 'Aisha, may Allah have mercy on her, narrated that the Prophet ‫ ﷺ‬said,
"As for the trial of the grave, you will be tested concerning me and asked about
me. When a righteous man is made to sit in his grave without fear or distress, it
will be said to him: What did you used to say about Islam? It will be said to him:
Who is this man who was among you? He will say: Muhammad, the Messenger
of Allah ‫ﷺ‬, who came to us with clear proofs from Allah, so we believed him.
Then an opening will be made for him towards Hell, and he will look at it, with
parts of it destroying other parts. It will be said to him: Look at what Allah has
protected you from. Then an opening will be made for him towards Paradise,
and he will look at its splendor and what is in it. It will be said to him: This is
your place in it. And it will be said to him: You were upon certainty, upon it you
died, and upon it you will be resurrected, if Allah wills.

As for the evil man, he will be made to sit in his grave, terrified and distressed.
It will be said to him: What were you upon? He will say: I do not know. It will
be said to him: Who is this man who was among you? He will say: I heard
people saying something, so I said as they said. Then an opening will be made
for him towards Paradise, and he will look at its splendor and what is in it. It
will be said to him: Look at what Allah has turned away from you. Then an

16
opening will be made for him towards Hell, and he will look at it, with parts of
it destroying other parts. It will be said to him: This is your place in it. You were
upon doubt, upon it you died, and upon it you will be resurrected, if Allah wills.
Then he will be punished."

Muhammad bin 'Amr said: Sa'id bin Yasar narrated to me from Abu Hurairah,
from the Prophet ‫ﷺ‬, and he mentioned the hadith: "Then they will go to the
grave. The righteous man will be made to sit and will be questioned, and he
responded similarly to what is in the hadith of 'Aisha. The evil man will be
made to sit and will be questioned, and he responded exactly as in the hadith of
'Aisha."8

‫ول ال ّلَ ِه ِإ نِّ ي‬

َ ‫ َي ا َر ُس‬، ِ‫ َو ُه َو َوا ِق ف ٌ َعلَى الْبَ اب‬،‫ول ال ّلَ ِه‬ َ ‫ َأنَّ َرج ُ لًا َق‬، ‫ َع ْن َعاِئ َش َة‬، ‫َع ْن َأبِ ي ُي ونُ َس َم ْولَى َعاِئ َش َة‬
َ ‫ َي ا َر ُس‬:‫ال‬

َ ‫ َق‬. »‫وم‬
‫ال‬ ُ ‫ص‬ُ ‫ ُث َّم َأ ْغ َت ِس ُل فَ َأ‬،‫ام‬ ُ ‫«وَأنَ ا ُأ ْصبِ ُح ج ُ نُ ب ً ا َوَأنَ ا ُأ ِر‬
ِّ ‫يد‬
َ ‫الص َي‬ َ :‫ول ال ّلَ ِه ﷺ‬ َ ‫ام؟ فَ َق‬
ُ ‫ال َر ُس‬ ُ ‫ُأ ْصبِ ُح ج ُ نُ ب ً ا َوَأنَ ا ُأ ِر‬
ِّ ‫يد‬
َ ‫الص َي‬

‫ ِإ نِّ ي‬،‫«وال ّلَ ِه‬

َ :‫ال‬ ُ ‫ فَ غَ ِض ب َ َر ُس‬.‫ ِإ نَّكَ َق ْد غُ فِ َر لَكَ َما َت َق َّد َم ِم ْن ذَ ْن بِ كَ َو َما َت َأخَّ َر‬،‫ت ِم ْث َلنَ ا‬
َ ‫ َو َق‬،‫ول ال ّلَ ِه ﷺ‬ َ ‫ ِإ نَّكَ ل َْس‬:‫الرج ُ ُل‬
َّ

» ‫«وَأ ْعل ََم ُك ْم بِ َما َأ َّت ِق ي‬ َ ‫ َق‬. » ‫ََأرج ُ و َأ ْن َأ ُكونَ َأ ْخ َش ا ُك ْم ِل ّلَ ِه َوَأ ْعل ََم بِ َما َأ َّت ِق ي‬
َ :‫ال َأبُ و ال ُْم ْن ذِ ِر‬ ْ ‫ل‬

(18) Abu Yunus, the freed slave of 'Aisha, narrated from 'Aisha that a man said
while standing at the door, "O Messenger of Allah, I wake up in a state of sexual
impurity ( junub) and I want to fast." The Messenger of Allah ‫ ﷺ‬said, "I also
wake up in a state of sexual impurity and I want to fast, then I perform ghusl
and fast." The man said, "You are not like us. Indeed, Allah has forgiven your
past and future sins." The Messenger of Allah ‫ ﷺ‬became angry and said, "By
Allah, I hope that I am the most fearful of Allah among you and the most

8
Ahmad used this hadith as an evidence on the issue of Istithna’ as mentioned by Al Aajurry in Al Shari’ah
2/658: “This is the view of many scholars, and it is the view of Ahmad bin Hanbal. Ahmad argued using
what we have mentioned, and he argued using the questioning of the two angels in the grave for the
believer, and their response to him. They say to him, "You were upon certainty, upon it you died, and upon
it you will be resurrected on the Day of Resurrection, if Allah the Exalted wills." And it is said to the
disbeliever and the hypocrite, "You were upon doubt, upon it you died, and upon it you will be
resurrected, if Allah wills."

17
knowledgeable of what I should be mindful of." Abu Al-Mundhir said, "And the
most knowledgeable among you of what I should be mindful of."9

ُ َ‫ ﴿ِإ ْن ُت َعذِّ ْب ُه ْم فَ ِإ نّ َُه ْم ِعب‬:‫ فَ َق َرَأ بِ َآي ٍة َح َّت ى َأ ْصبَ َح َي ْر َك ُع َو َي ْسج ُ ُد بِ َها‬، ‫ول ال ّلَ ِه ﷺ ل َْي َل ًة‬
، َ‫ادك‬ َ ‫ َق‬،‫َع ْن َأبِ ي ذَ ٍّر‬
ُ ‫ َص ّلَى َر ُس‬:‫ال‬

‫ت َت ْق َرُأ َهذِ ِه ا ْلآ َي َة‬

َ ‫ول ال ّلَ ِه َماز ِ ْل‬ ُ ‫ ُق ْل‬،‫] فَ ل ََّما َأ ْصبَ َح‬١١٨ : ‫يم﴾ [المائ دة‬
َ ‫ َي ا َر ُس‬: ‫ت‬ َ ‫َوِإ ْن َت ْغ فِ ْر ل َُه ْم فَ ِإ نَّكَ َأ ْن‬
ُ ‫ت ال َْعز ِي زُ ال َْح ِك‬

‫اء ال ّلَ ُه‬ َ ِ‫ فَ َأ ْع َطان‬، ‫ُأم ِت ي‬

َ ‫ َو ِه َي نَ اِئ َلةٌ ِإ ْن َش‬،‫يها‬ َّ ِ‫اع َة ل‬ ُ ‫ «ِإ نِّ ي َسَأ ْل‬:‫ال‬
َ َ‫ت َر ِّب َي ال َّش ف‬ َ ‫َح َّت ى َأ ْصبَ ْح‬
َ ‫⦘ بِ َها؟ َق‬٧٠⦗ ‫ت َت ْر َك ُع َو َت ْسج ُ ُد‬

»‫َم ْ لَا ُي ْش ِركُ بِ ال ّلَ ِه َش ْي ًئ ا‬

‫ن‬

(19) Abu Dharr said: One night, the Messenger of Allah ‫ ﷺ‬prayed reciting a
verse until morning, bowing and prostrating with it: {If You punish them, they
are Your servants, but if You forgive them, verily You, only You, are the
All-Mighty, the All-Wise.} [Al-Ma'idah: 118] When morning came, I said, "O
Messenger of Allah, you kept reciting this verse until morning, bowing and
prostrating with it?" He said, "Indeed, I asked my Lord for intercession for my
nation, and He granted it to me. It will reach, if Allah wills, whoever does not
associate anything with Allah."

ُ ‫ َوِإ نِّ ي ا ْخ َت بَ ْأ‬،‫ي َد ْع َو َت ُه‬

‫ت‬ ‫ َ عج َ ل ك ُل ب‬، ٌ ‫ « ِل ُك ِّل نَ بِ دعو ٌ مس ج اب‬:‫ول ال ّلَ ِه ﷺ‬
ٍّ ِ َ‫ي َ ْ َ ة ُ ْ َت َ َ ة ف َت َ ّ َ ُ ّ ن‬
ٍّ َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬ َ ‫ َق‬، ‫َع ْن َأبِ ي ُه َر ْي َر َة‬

»‫ت لَا ُي ْش ِركُ بِ ال ّلَ ِه َش ْي ًئ ا‬

َ ‫اء ال ّلَ ُه َم ْن َما‬
َ ‫ َو ِه َي نَ اِئ َلةٌ ِإ ْن َش‬، ‫ُأم ِت ي‬
َّ ِ‫اع ًة ل‬ َ ‫َد ْع َو ِت ي » َق‬
َ َ‫ « َش ف‬:‫ال َي ْعلَى‬

(20) Abu Hurairah narrated that the Messenger of Allah ‫ ﷺ‬said, "Every
prophet has a supplication that is answered. Every prophet hastened to make
his supplication, but I have kept my supplication hidden." Ya'la said, "As
intercession for my nation, and it will reach, if Allah wills, whoever dies
without associating anything with Allah."

9
Ahmad used this Hadith as evidence for Istithna and that the Hadith does not show “shakk” as like the
Murji’ah claim. Al Khallaal reports in al Sunnah (1039): Al-Athram told us, he said: Abu Abdullah narrated
to us the hadith of 'Aisha, may Allah have mercy on her, from the Prophet ‫ﷺ‬: "Indeed, I hope that I am
the most fearful of Allah among you." He said, "This is also 'I hope'," meaning: it is an evidence for making
exception (using the phrase "if Allah wills") in faith, meaning that he said: "I hope," while he is the most
fearful of them.

18
 »‫ َوالنُّ ْص ِح ِل ُك ِّل ُم ْس ِل ٍم‬، ‫اء الزَّ َكا ِة‬ ِ ‫ ِإ َق‬:‫ول ال ّلَ ِه ﷺ َعلَى‬
َّ ‫ام‬
ِ ‫ َوِإ ي َت‬، ‫الصلَا ِة‬ ُ ‫ «بَ َاي ْع‬:‫ال‬
َ ‫ت َر ُس‬ َ ‫ َق‬،‫يرا‬
ً ‫ت ج َ ِر‬
ُ ‫َس ِم ْع‬

(21) I heard Jarir saying, "I pledged allegiance to the Messenger of Allah ‫ﷺ‬
upon: establishing prayer, giving zakah, and sincerely advising every Muslim."10

ُ ‫اد ُة َأ ْن لَا ِإ ل ََه ِإ لَّا ال ّلَ ُه َوَأنَّ ُم َح َّم ًدا َر ُس‬

‫ول ال ّلَ ِه‬ َ ‫ َأنّ َُه َق‬،‫ َعنِ النَّ بِ ِّي ﷺ‬،‫َعنِ ا ْب نِ ُع َم َر‬
ُ ‫ «بُ نِ َي ا ْلِإ ْسل‬:‫ال‬
َ ‫ َش َه‬:‫َام َعلَى خَ ْم ٍس‬

» َ ‫ َو َص ْو ِم َش ْه ِر َر َمضَ ا‬، ‫ َو َح ِّج الْبَ ْي ِت‬، ‫اء الزَّ َكا ِة‬

ِ ‫ َوِإ ي َت‬، ‫الصلَا ِة‬ ِ ‫ َوِإ َق‬،‫ﷺ‬
َّ ‫ام‬
‫ن‬

(22) Ibn 'Umar narrated from the Prophet ‫ ﷺ‬that he said, "Islam is built upon
five (pillars): testifying that there is no deity worthy of worship except Allah and
that Muhammad is the Messenger of Allah ‫ﷺ‬, establishing prayer, giving
zakah, performing pilgrimage to the House (Ka'bah), and fasting the month of
Ramadan."11

10
Bukhari 57 and Muslim 56. Ahmad comments on this Hadith as in Al Sunnah of Al Khallaal 1005: “Abu
Abdullah said: Jarir bin Abdullah was one of the last companions of the Messenger of Allah ‫ ﷺ‬to
embrace Islam. He said, "I pledged allegiance to the Prophet ‫ ﷺ‬upon sincere advice." So sincere advice
and modesty are part of faith, but fasting and prayer are not part of faith?”
11
Bukhari 4513 Muslim 16. Ibn Rajab says in Jami’ al Ulum wal Hikam 1/145: The intended meaning of
this hadith is that Islam is built upon these five, so they are like the pillars and foundations of its structure.
Muhammad bin Nasr Al-Marwazi has narrated it in "The Book of Prayer", and its wording is: "Islam is built
upon five pillars," and he mentioned it.

The purpose is to liken Islam to a building, and the foundations of the building are these five. The building
does not stand without them, and the rest of the characteristics of Islam are like the completion of the
building. If something is missing from them, the building is deficient but still standing, not being nullified
by the lack of that, unlike the demolition of these five pillars. Indeed, Islam ceases to exist by losing all of
them without any problem, and likewise, it ceases to exist by losing the two testimonies. What is meant by
the two testimonies is faith in Allah and His Messenger.

It has been mentioned in a narration reported by Al-Bukhari in a (mu'allaq) form: "Islam is built upon
five: faith in Allah and His Messenger," and he mentioned the rest of the hadith. In a narration by Muslim:
"Upon five: upon the oneness of Allah," and in another narration by him: "Upon worshipping Allah and
disbelieving in what is besides Him."

From this, it is known that faith in Allah and His Messenger is included within Islam, as previously
established.

He also says (1/151): The hadith of Ibn 'Umar is used as evidence that when a name encompasses
multiple things, the name does not necessarily cease to exist by the absence of some of them. This
invalidates the statement of those who say that if actions were included in faith, it would necessitate that
faith would cease to exist by the absence of an action that is included in its meaning.

19
 ‫ول ال ّلَ ِه َما‬ ُ ‫ فَ ُق ْل‬،‫ادي ا ْل ُق َرى‬
َ ‫ َي ا َر ُس‬: ‫ت‬ ِ ‫ي ﷺ َو ُه َو بِ َو‬ ُ ‫ َأ َت ْي‬:‫ال‬
َّ ِ‫ت النَّ ب‬ َ ‫ َق‬، ِ‫ َع ْن َرج ُ ٍل ِم ْن بِ ْل َق ْي ن‬، ٍ ‫َع ْن َع ْب ِد ال ّلَ ِه ْب نِ َش ِق ي ق‬

» ‫ َو ُت ْؤ ُت وا الزَّ َكا َة‬، ‫الصلَا َة‬ ُ ‫ َو ُت ِق‬،‫ت َأ ْن َت ْعب ُ ُدوا ال ّلَ َه لَا ُت ْش ِر ُكوا بِ ِه َش ْي ًئ ا‬
َّ ‫يموا‬ ُ ‫ «ُأ ِم ْر‬:‫ال‬ َ ‫ُأ ِم ْر‬
َ ‫ت ؟ َق‬

(23) From 'Abdullah bin Shaqiq, from a man from Balqayn (i.e., Bani al Qayn),
who said: I came to the Prophet ‫ ﷺ‬while he was in Wadi Al-Qura12, and I
said, "O Messenger of Allah, what have you been commanded with?" He said, "I
have been commanded that you worship Allah and not associate anything with
Him, establish prayer, and give zakah."

، ٍ‫يما َ ذُ و ُش َعب‬ ‫ « ا ْل‬:‫ول ال ّلَ ِه ﷺ‬

‫ِإ نَّ ِإ َ ن‬ ٍ ‫ َأنَّ َرج ُ لًا ذُ ِك َر ِع ْن َد النَّ بِ ي ﷺ بِ َح َي‬، ِّ‫َعنِ النُّ ْع َمانِ ْب نِ ُم َّر َة ا ْلَأ ْن َصارِي‬
َ ‫ فَ َق‬،‫اء‬
ُ ‫ال َر ُس‬ ِّ

ِ‫يمان‬
َ ‫اء ُش ْعبَ ةٌ ِمنَ ا ْلِإ‬
َ ‫» َوِإ نَّ ال َْح َي‬

(24) From An-Nu'man bin Murrah Al-Ansari, that a man was mentioned in the
presence of the Prophet ‫ ﷺ‬for his modesty. The Messenger of Allah ‫ ﷺ‬said,
"Indeed, faith has branches, and modesty is a branch of faith."

ُ ‫ َو َكذَ ا َكانَ ُس ْف َي انُ َي ُق‬:‫ال‬

‫ول‬ ُ ِ ‫يمانُ َي ز‬
َ ‫ َق‬.‫يد َو َي ْن ُق ُص‬ َ ‫ "ا ْلِإ‬:‫ول‬
ُ ‫ َي ُق‬،‫يعا‬
ً ‫ت َو ِك‬
ُ ‫َس ِم ْع‬

(25) I heard Waki' saying, "Faith increases and decreases." He said, "And Sufyan
used to say the same."13

The Prophet ‫ ﷺ‬made these five the pillars and foundations of Islam, and he explained Islam through
them in the hadith of Gabriel, and in the hadith of Talha ibn 'Ubaidullah in which a Bedouin asked the
Prophet ‫ ﷺ‬about Islam, and he explained it to him with these five.

Despite this, those who differ regarding faith say that if one characteristic, or four characteristics other
than the two testimonies, were absent from Islam, one would not exit from Islam due to that. Some of
them have narrated that Gabriel asked the Prophet ‫ ﷺ‬about the laws of Islam, not about Islam itself.
However, this wording has not been authenticated by the imams and critics of hadith, including Abu
Zur'ah Al-Razi, Muslim ibn Al-Hajjaj, Abu Ja'far Al-'Uqayli, and others.
12
A valley between Taymaa’ and Khaybar that the Prophet conquered and then entered into a treaty
whereby they paid jizyah.
13
This is Mursal but a Mawsul version will come shortly from the Hadith of Abu Hurairah

20
 َ ‫ َو َت ُحجَّ الْبَ ْي‬، ‫ َو ُت ْؤ ِت ي الزَّ َكا َة‬، ‫الصلَا َة‬
،‫ت‬ ُ ‫ « ُت ِق‬:‫ال‬
َّ ‫يم‬ ِ ‫ي ﷺ َأخَ ذَ َعلَى َرج ُ ٍل َدخَ َل ِف ي ا ْلِإ ْسل‬
َ ‫ فَ َق‬،‫َام‬ ‫َأ‬
َّ ِ‫ نَّ النَّ ب‬، ِّ‫َعنِ الزُّ ْهرِي‬

َ ‫ار ُم ْش ِر ٍك ِإ لَّا َأ ْن‬

ٌ ‫ت ل َُه َح ْرب‬ َ َ‫ َوِإ نَّكَ لَا َت َرى ن‬، َ‫وم َر َمضَ ان‬
َ ‫» َو َت ُص‬

(26) From Az-Zuhri, that the Prophet ‫ ﷺ‬took a pledge from a man who
entered Islam, saying, "You will establish prayer, give zakah, perform Hajj to the
House, fast Ramadan, and you will not see the fire of a polytheist except that
you will be at war with him."

َ َّ‫⦘ الن‬٧٣⦗ ‫ َأ ْد َر ْكنَ ا‬، ٌ‫«رْأ ي ٌ ُم ْح َدث‬

‫اس َعلَى غَ ْي ِر ِه‬ َ ‫ فَ َق‬، ‫ت ُس ْف َي انَ َوذَ َك َر ال ُْم ْرجِ َئ َة‬
َ :‫ال‬ ُ ‫» َس ِم ْع‬

(27) I heard Sufyan14 mentioning the Murji'ah, and he said, "It is a

newly-invented opinion. We found the people upon other than it."

‫ ولَا ال اح ال‬، ‫ َولَا اللِّعا‬، ِ ‫الط َّعا‬ ‫ «ل َْي َس الْم م‬:‫ال‬ ٍ ‫» َعنِ ا ْب نِ َم ْس ُع‬
َ ‫ َق‬،‫ود‬
ِّ‫َ نِ َ ْ فَ ِ ِش ْبَذِ ي‬ ‫ُ ْؤ ِ نُ بِ َّ ن‬

(28) From Ibn Mas'ud, who said, "The believer is not a slanderer, nor a curser,
nor obscene, nor vulgar."

‫اح ِش الْبَذِ ي ِء‬ َّ ِ‫⦘ ب‬٧٤⦗ ‫ «ِإ نَّ ال ُْمْؤ ِمنَ ل َْي َس‬:‫ول ال ّلَ ِه ﷺ‬
ِ َ‫ َولَا ا ْلف‬، ِ‫ َولَا الل َِّعان‬، ِ‫الط َّعان‬ َ ‫ َق‬،‫» َع ْن َع ْب ِد ال ّلَ ِه‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬

(29) From 'Abdullah, who said: The Messenger of Allah ‫ ﷺ‬said, "The believer
is not a slanderer, nor a curser, nor obscene and vulgar."

ِ ‫ فَ َق َت َل َأ َح ُد ُه َما َص‬،‫ «َأ ُّي َما ُم ْس ِل َم ْي نِ َت َواج َ َها بِ َس ْي فَ ْي ِه َما‬:‫ال‬

‫ فَ ُه َما ِف ي‬،‫احبَ ُه‬ َ ‫َع ْن َأبِ ي ُم‬
َ ‫ َعنِ النَّ بِ ِّي ﷺ َق‬، ِّ‫وسى ا ْلَأ ْش َعرِي‬

‫احبِ ِه‬ َ ‫ «ِإ نّ َُه َأ َر‬:‫ال‬

ِ ‫اد َق ْت َل َص‬ َ ‫ول؟ َق‬ ُ َ‫ فَ َما ب‬،‫ َهذَ ا ا ْل َق ا ِت ُل‬،‫ول ال ّلَ ِه‬
ِ ‫ال ال َْم ْق ُت‬ َ ‫ َي ا َر ُس‬:‫يل‬
َ ‫ار» ِق‬
ِ َّ‫»الن‬

(30) From Abu Musa Al-Ash'ari, from the Prophet ‫ﷺ‬, who said, "If any two
Muslims face each other with their swords and one of them kills his
14
Al Thawri

21
companion, then both of them are in the Fire." It was said, "O Messenger of
Allah, this is the killer, but what about the killed?" He said, "Indeed, he intended
to kill his companion."

‫«ي ا َأ ُّي َها‬ َ ‫ َوَأ ْث نَ ى َعل َْي ِه َو َق‬،‫ فَ َح ِم َد ال ّلَ َه‬،‫اس َعل َْي ِه‬
َ :‫ال‬ ُ َّ‫ي ال ّلَ ِه ﷺ ِإ لَى ال َْي َمنِ اج ْ َت َم َع الن‬
ُّ ِ‫ ل ََّما بَ َع َث ُه نَ ب‬،‫َع ْن ُم َعاذِ ْب نِ ج َ بَ ٍل‬

‫ و‬، ‫ و وا ال كا‬، ‫يموا الصلَا‬

‫َّ َة َ ُت ْؤ ُت زَّ َ َة َ ِإ ْن‬ ُ ‫ َو ُت ِق‬،‫ َأ ْن َت ْعب ُ ُدو ُه َولَا ُت ْش ِر ُكوا بِ ِه َش ْي ًئ ا‬،‫ول ال ّلَ ِه ِإ ل َْي ُك ْم‬
ِ ‫ول َر ُس‬
ُ ‫اس ِإ نِّ ي َر ُس‬
ُ َّ‫الن‬

‫ َأ َّما بَ ْع ُد‬، ٌ‫ خُ لُو ٌد فَ لَا َم ْوت‬، ٌ ‫امةٌ فَ لَا ظَ ْع‬ ُ َّ‫ َوا ْلج َ نَّ ُة َوالن‬،‫ َألَا ِإ نّ ََما ُه َو ال ّلَ ُه َو ْح َد ُه‬،‫اد‬
َ ‫ار ِإ َق‬ ِ ‫الر َش‬ َ ِ‫ َأ ْه ِد ُك ْم َسب‬، ‫يعونِ ي‬
َّ ‫يل‬ ُ ‫» ُت ِط‬
‫ن‬

(31) From Mu'adh bin Jabal, when the Prophet of Allah ‫ ﷺ‬sent him to Yemen,
the people gathered around him. He praised Allah and extolled Him, and said,
"O people, indeed I am the messenger of the Messenger of Allah to you, that
you worship Him and not associate anything with Him, establish prayer, give
zakah, and if you obey me, I will guide you to the path of righteousness.
Indeed, it is only Allah alone, and Paradise and Hell are eternal abodes without
any departure, eternal life without any death. And now to proceed..."

َ‫ «َأ َت ْد ُرون‬:‫ال‬ َ ‫ َأ َم َر ُه ْم بِ ا ْلِإ‬،‫ول ال ّلَ ِه ﷺ‬

َ ‫ َق‬، ‫يمانِ بِ ال ّلَ ِه‬ ِ ‫ ِإ نَّ َو ْف َد َع ْب ِد ا ْل َق ْي ِس ل ََّما َق ِد ُموا َعلَى َر ُس‬:‫ال‬ ٍ َّ‫ت ا ْب نَ َعب‬
َ ‫ َق‬،‫اس‬ ُ ‫َس ِم ْع‬

َّ ‫ام ُة‬
، ‫الصلَا ِة‬ ُ ‫ َوَأنَّ ُم َح َّم ًدا َر ُس‬،‫اد ُة َأ ْن لَا ِإ ل ََه ِإ لَّا ال ّلَ ُه‬
َ ‫ َوِإ َق‬،‫ول ال ّلَ ِه‬ َ ‫ َق‬.‫ ال ّلَ ُه َو َر ُسول ُُه َأ ْعل َُم‬:‫ َق الُوا‬. »‫يمانُ ؟‬
َ ‫ « َش َه‬:‫ال‬ َ ‫َما ا ْلِإ‬

‫ َوَأ ْ ُت ْع ُطوا ا ْلخُ ْم َس ِم َ ال َْم ْغ نَ ِم‬، َ ‫ َو َص ْو ُم َر َمضَ ا‬، ‫اء الزَّ َكا ِة‬
ُ ‫» َوِإ ي َت‬
‫ن‬ ‫ن ن‬

(32) I heard Ibn 'Abbas saying: When the delegation of 'Abdul-Qais came to the
Messenger of Allah ‫ﷺ‬, he commanded them to believe in Allah . He said, "Do
you know what faith is?" They said, "Allah and His Messenger know best." He
said, "Testifying that there is no deity worthy of worship except Allah and that
Muhammad is the Messenger of Allah, establishing prayer, giving zakah, fasting
Ramadan, and giving one-fifth of the war booty."

، ‫يما َ ِل َم ْ لَا َصلَا َة ل َُه‬

‫ِإ َ ن ن‬
‫ «لَا‬:‫ول ال ّلَ ِه ﷺ‬ َ ‫ َق‬، ٍ‫» َع ْن َأبِ ي بَ ْك ِر ْب نِ ُح َو ْي ِطب‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬

22
(33) From Abu Bakr bin Huwaytib, who said: The Messenger of Allah ‫ ﷺ‬said,
"There is no faith for the one who has no prayer."15

‫ورا‬ ْ َ‫ َكان‬،‫«م ْن َحافَ ظَ َعل َْي َها‬

ً ُ‫ت ل َُه ن‬ َّ ‫ َأنّ َُه ذَ َك َر‬،‫⦘ ال ّلَ ِه ﷺ‬٧٦⦗ ‫ول‬
َ ‫ فَ َق‬،‫الصلَا َة َي ْو ًما‬
َ :‫ال‬ ِ ‫ َع ْن َر ُس‬،‫َع ْن َع ْب ِد ال ّلَ ِه ْب نِ َع ْم ٍرو‬

َ ‫ َو َي ْأ ِت ي َي ْو َم ا ْل ِق َي‬، ٌ‫ور َولَا بُ ْر َهان ٌ َولَا نَ ج َ اة‬

‫ام ِة َم َع‬ ٌ ُ‫ َو َم ْن ل َْم ُي َحا ِف ْظ َعل َْي َها ل َْم َي ُك ْن ل َُه ن‬، ‫ام ِة‬
َ ‫َوبُ ْر َهان ً ا َونَ ج َ ا ًة َي ْو َم ا ْل ِق َي‬

ٍ ‫امانَ َوُأبَ ي ْب نِ خَ َلف‬

َ ‫ارونَ َو ِف ْر َع ْونَ َو َه‬
ُ ‫» َق‬
ِّ

(34) From 'Abdullah bin 'Amr, from the Messenger of Allah ‫ﷺ‬, that one day he
mentioned prayer and said, "Whoever preserves it will have a light, evidence,
and salvation on the Day of Resurrection. Whoever does not preserve it will
have no light, evidence, or salvation, and will be resurrected on the Day of
Resurrection with Qarun, Pharaoh, Haman, and Ubayy bin Khalaf."

، ْ ‫] َأ‬١٧٧ : ‫ ﴿ل َْي َس ا ْلبِ َّر﴾ [الب ق رة‬: ‫ فَ َق َرَأ َعل َْي ِه َهذِ ِه ا ْلآ َي َة‬، ِ ‫يما‬
‫ن‬ َ ‫«سَأ َل َر ُس‬
‫ول ال ّلَ ِه ﷺ ع ا ْل‬
‫َ نِ ِإ َ ن‬ َ ‫ بِ َأنَّ َأبَ ا ذَ ٍّر‬،‫اه ٍد‬
ِ َ ‫َع ْن ُمج‬

‫» ُت َو ّلُوا ُوج ُ و َه ُك ْم َح َّت ى خَ َت َم ا ْلآ َي َة‬

(35) From Mujahid, that Abu Dharr asked the Messenger of Allah ‫ ﷺ‬about
faith, so he recited to him this verse: {Righteousness is not...} [Al-Baqarah:
177] until the end of the verse.16

15
Hadith is Mursal and Abu Thifaal is unknown.
16
Al Aajurry said in Kitab al Shariah 2/614: “And indeed, Allah the Exalted has said in His Book and
clarified in more than one place that faith does not exist except with action. The Prophet ‫ ﷺ‬clarified it
in contrast to what the Murji'ah said, those whom Satan has toyed with. Allah the Exalted said in Surah
Al-Baqarah: "Righteousness is not that you turn your faces toward the east or the west, but [true]
righteousness is [in] one who believes in Allah, the Last Day, the angels, the Book, and the prophets and
gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help],
and for freeing slaves; [and who] establishes prayer and gives zakah; [those who] fulfill their promise
when they promise; and [those who] are patient in poverty and hardship and during battle" [Al-Baqarah:
177] until His saying: "Those are the ones who are the righteous" [Al-Baqarah: 177]. Muhammad bin
Al-Husayn said: Abu Dharr asked the Prophet ‫ ﷺ‬about faith, so he recited this verse to him. With this
hadith and others, Ahmad bin Hanbal argues in the Book of Faith that it is speech and action, and he
brings it from various routes.”

Ibn Battah said in Al Ibanah al Kubra 2/765: “And among what Allah the Exalted said in His Book, which
informs us that faith is action and that action is part of faith, is what He said in Surah Al-Baqarah:
"Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in]
one who believes in Allah, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of

23
 َ‫ َوَأ ْدنَ ى ذَ ِلك‬،‫ لَا ِإ ل ََه ِإ لَّا ال ّلَ ُه‬:‫ َأ ْعظَ ُم ذَ ِلكَ َق ْو ُل‬، ‫يمانُ ِت ْس ٌع َو ِت ْس ُعونَ ُش ْعب ًَة‬
َ ‫ «ا ْلِإ‬:‫ول ال ّلَ ِه ﷺ‬ َ ‫ َق‬، ‫َع ْن َأبِ ي ُه َر ْي َر َة‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬

ِ‫يمان‬
َ ‫اء ُش ْعبَ ةٌ ِمنَ ا ْلِإ‬ ِ َّ‫» َكفُّ ا ْلَأذَ ى َع ْن َط ِري ق ِ الن‬
ُ ‫ َوال َْح َي‬،‫اس‬

(36) From Abu Hurairah, who said: The Messenger of Allah ‫ ﷺ‬said, "Faith has
seventy-nine branches17. The greatest of them is saying: There is no deity
worthy of worship except Allah. The least of them is removing harm from the
path. Modesty is a branch of faith."

، ‫الصلَا َة‬
َّ ‫يموا‬ َ َّ‫ت َأ ْن ُأ َق ا ِت َل الن‬
ُ ‫ َو ُي ِق‬،‫ لَا ِإ ل ََه ِإ لَّا ال ّلَ ُه‬:‫اس َح َّت ى َي ُق ولُوا‬ ُ ‫ «ُأ ِم ْر‬:‫ول ال ّلَ ِه ﷺ‬ َ ‫ َق‬، ‫َع ْن َأبِ ي ُه َر ْي َر َة‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬

‫ َو ِح َسابُ ُه ْم َعلَى ال ّلَ ِه‬،‫ َوَأ ْم َوال َُه ْم ِإ لَّا بِ َح ِّق َها‬،‫اء ُه ْم‬
َ ‫ فَ ِإ ذَ ا فَ َعلُوا ذَ ِلكَ َع َص ُموا ِمنِّي ِد َم‬، ‫» َو ُي ْؤ ُت وا الزَّ َكا َة‬

(37) From Abu Hurairah, who said: The Messenger of Allah ‫ ﷺ‬said, "I have
been commanded to fight the people until they say: There is no deity worthy of
worship except Allah, establish prayer, and give zakah. If they do that, they
have protected their blood and wealth from me, except by its right, and their
reckoning is with Allah."

َ :‫ول ال ّلَ ِه ﷺ‬
َّ‫ فَ ِإ ن‬،‫«د ْع ُه‬ ِ ‫ار َكانَ َي ِعظُ َأخَ ا ُه ِف ي ال َْح َي‬
َ ‫ فَ َق‬،‫اء‬
ُ ‫ال َر ُس‬ ِ ِ‫ َع ْن َأب‬،‫ َع ْن َسا ِل ٍم‬، ُّ‫الزُّ ْهرِي‬
ِ ‫ َأنَّ َرج ُ لًا ِمنَ ا ْلَأ ْن َص‬،‫يه‬

ِ‫يمان‬
َ ‫اء ِمنَ ا ْلِإ‬
َ ‫»ال َْح َي‬

love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves;
[and who] establishes prayer and gives zakah; [those who] fulfill their promise when they promise; and
[those who] are patient in poverty and hardship and during battle. Those are the ones who have been
true, and it is those who are the righteous" [Al-Baqarah: 177]. This verse encompasses the qualities of
faith and its conditions of speech, action, and sincerity. Abu Dharr asked the Prophet ‫ ﷺ‬about faith, and
he recited this verse to him.”
17
This wording is uniquely reported by Abdurrahman b. Abdillah b. Deenaar from his father. This figure is
weakened by Ibn Ma’een and Ibn Adee said that some of what he reports is Munkar and nobody
corroborates him in them. Suhayl b. Abi Salih, Muhammad b. Ajlaan and Sulayman b. Bilaal all go against
this rendition and report it as “seventy SOME branches” and that is what is correct.

24
(38) Az-Zuhri narrated to us, from Salim, from his father, that a man from the
Ansar used to admonish his brother regarding modesty. The Messenger of Allah
‫ ﷺ‬said, "Leave him, for indeed modesty is from faith."18

ِ َّ‫ ال َّت َق ُّش فَ ِف ي الن‬: ‫ الْبَ ذَ اذَ ُة‬:‫ال َأبُ و َع ْب ِد ال ّلَ ِه‬
‫اس‬ َ ‫⦘ ﷺ َق‬٧٨⦗ ‫ول ال ّلَ ِه‬
َ ‫ «الْبَ ذَ اذَ ُة ِمنَ ا ْلِإ‬:‫ال‬
َ ‫يمانِ » َق‬ َ ‫َأبَ ا ُأ َم‬
َ ‫ َأنَّ َر ُس‬،‫ام َة َأ ْخ بَ َر ُه‬

(39) Abu Umamah informed him that the Messenger of Allah ‫ ﷺ‬said,
"Austerity is from faith." Abu 'Abdullah said, "Al Badhaadhah: Al Badhaadhah19
among the people."

‫يمانُ ِف ي ا ْلج َ نَّ ِة‬

َ ‫ َوا ْلِإ‬، ِ‫يمان‬
َ ‫اء ِمنَ ا ْلِإ‬ َ ‫ َق‬،‫» َعنِ النَّ بِ ِّي ﷺ‬
ُ ‫ «ال َْح َي‬:‫ال‬

(40) From the Prophet ‫ﷺ‬, who said, "Modesty is from faith, and faith is in
Paradise."20

‫ َوَأ ْرفَ ُع َها‬، ِ ‫الط ِري ق‬ َ ‫ فَ َأ ْدنَ ا ُه ِإ َم‬،‫يمانُ بِ ْض ٌع َو َس ْب ُعونَ بَ ابً ا‬

َّ َ‫اط ُة ا ْلَأذَ ى ِمن‬ َ ‫ «ا ْلِإ‬:‫ول ال ّلَ ِه ﷺ‬ َ ‫ َق‬، ‫َع ْن َأبِ ي ُه َر ْي َر َة‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬

‫ لَا ِإ ل ََه ِإ لَّا ال ّلَ ُه‬:‫» َق ْو ُل‬

(41) From Abu Hurairah, who said: The Messenger of Allah ‫ ﷺ‬said, "Faith has
over seventy doors. The lowest of them is removing harm from the path, and
the highest of them is saying: There is no deity worthy of worship except Allah."

َ ‫ «َألَا ِإ نَّ َأ ْف ضَ َل ال ُْمْؤ ِمنِ ي نَ ِإ‬:‫ول ال ّلَ ِه ﷺ‬

‫يمان ً ا َأ ْح َسنُ ُه ْم خُ لُ ًق ا‬ ُ ‫ال َر ُس‬ َ ‫ َق‬، ِ‫» َعنِ ال َْح َسن‬
َ ‫ َق‬:‫ال‬

18
Ahmad said about this Hadith that it is severe upon the Murji’ah and an evidence against them. See Al
Khallal’s Sunnah 1090
19
Abdullah asked his father about this word and he said it means humility in one’s clothing (Al Zuhd
p.12). Abu Dawud said it means self-denial. Ibn Majah said it means frugality. Hammad b. Salamah said it
means a shabby worn out appearance. Abu Ubayd also spoke about this word in Kitab al Iman 29.
20
Its chain is disconnected. But it is soundly reported by Ibn Majah 4184 and Al Tirmidhi has a similar
report 2009 which he graded hasan saheeh

25
(42) From Al-Hasan, who said: The Messenger of Allah ‫ ﷺ‬said, "Indeed, the
believers with the best faith are those with the best character."

‫ لَا ُي ِحبُّ ُه ِإ لَّا ِل ّلَ ِه‬،‫ل َأ ْع َطا ُه ِإ َّي ا ُه‬

ٌ ‫ َولَا َما‬، ٌ ‫الرج ُ َل ل َْي َس بَ ْي نَ ُه َما نَ َسب ٌ َق ِريب‬ َّ َّ ‫يمانَ َأ ْن ُي ِحب‬
َّ ‫الرج ُ ُل‬ َ ‫ «ِإ نَّ ا ْلِإ‬:‫ال َع ْب ُد ال ّلَ ِه‬
َ ‫» َق‬

(43) 'Abdullah said, "Indeed, faith is when a man loves another man, not due to
any close kinship between them or wealth he has given him, loving him only for
the sake of Allah."

‫ َوالنُّ ْص ِح ِل ُك ِّل ُم ْس ِل ٍم‬، ‫اع ِة‬

َ ‫الط‬ َّ ‫ َو‬، ‫اء الزَّ َكا ِة‬
َّ ‫الس ْم ِع َو‬ َّ ⦘٨٠⦗ ‫ام ِة‬
ِ ‫ َوِإ ي َت‬، ‫الصلَا ِة‬ َّ ِ‫ت النَّ ب‬
َ ‫ ِإ َق‬:‫ي ﷺ َعلَى‬ ُ ‫ «بَ َاي ْع‬:‫ال‬ ٍ ‫» َع ْن ج َ ِر‬
َ ‫ َق‬،‫ير‬

(44) From Jarir, who said, "I pledged allegiance to the Prophet ‫ ﷺ‬upon
establishing prayer, giving zakah, listening and obeying, and sincerely advising
every Muslim."

‫ل‬ ٌ ‫يمانُ َق ْو‬

ٌ ‫ل َو َع َم‬ َ ‫ «ا ْلِإ‬:‫ال‬
َ ‫ َق‬، ِ‫» َعنِ ال َْح َسن‬

(45) From Al-Hasan, who said, "Faith is speech and action."

‫ار ِة‬
َ َّ‫ير ِف ي َكف‬
ِ ِ‫الصغ‬ َ ‫يم َأنّ َُه ْم َكانُ وا َي ُق ولُونَ ِف‬
ْ َ‫ «فَ َعل َْي ِه ِع ْت ُق َرقَب ٍَة َق ْد بَ َلغ‬:‫يم ْن َق َت َل ُمْؤ ِمن ً ا‬
َّ ‫ َو ُي ج ْ ز ُِئ ِع ْت ُق‬، ‫ت‬ ِ ‫َع ْن ِإ ْب َر‬
َ ‫اه‬

ِ‫ار َوال َْي ِمي ن‬

ِ ‫»الظِّ َه‬

26
(46) From Ibrahim, that they used to say regarding one who killed a believer,
"He must free a mature slave, and freeing a young slave suffices for the
expiation of dhihar (declaring one's wife unlawful) and oath."21

َ ‫ ِإ لَّا َما َص‬، ُ‫⦘ فَ لَا َي ج ُ وز‬٨١⦗ ، ‫«ما َكانَ ِف ي ا ْل ُق ْرآنِ ِم ْن َرقَب ٍَة‬
‫ام َو َص ّلَى‬ َ :‫ َق الَا‬، ِ‫» َعنِ ال َْح َسن‬

(47) From Al-Hasan, they said, "Any mention of a slave in the Qur'an is not
acceptable unless they have fasted and prayed."

َ ‫ «ا ْلِإ‬:‫ َق الُوا‬، ‫ َوا ْب نِ ج ُ َر ْي جٍ َو َش ِري كٍ َوفُ ضَ ْي ِل ْب نِ ِع َي ا ٍض‬،‫ َع ْن َما ِلكِ ْب نِ َأنَ ٍس‬، ‫ بَ َلغَ نِ ي‬:‫ال‬
ٌ ‫يمانُ َق ْو‬
‫ل‬ َ ‫ َق‬،‫َح َّد َث نَ ا َأبُ و َع ْب ِد ال ّلَ ِه‬

‫ل‬
ٌ ‫»و َع َم‬
َ

(48) Abu 'Abdullah narrated to us, saying: It has reached me from Malik bin
Anas, Ibn Jurayj, Sharik, and Fudayl bin 'Iyad, that they said, "Faith is speech
and action."

: ‫ َولَا َأ ُش كُّ ِف ي‬، ٌ‫ َو ُسَؤ الُكَ ِإ َّي اي بِ ْد َعة‬:‫ول‬

ُ ‫ َو َي ُق‬:‫ال‬ َ ‫ ُمْؤ ِمن ً ا؟ ِإ ْن َش‬:‫ «ِإ ذَ ا ُسِئ َل‬:‫ول‬
َ ‫ َق‬،‫اء ل َْم ُي جِ ْب ُه‬ ُ ‫ َي ُق‬، َ‫ت ُس ْف َي ان‬
ُ ‫َس ِم ْع‬
َ

ِّ‫ ل َْي َس َي ْك َر ُه َول َْي َس بِ َداخِ ٍل ِف ي ال َّش ك‬،‫اء ال ّلَ ُه‬ َ ‫ فَ ِإ ذَ ا َق‬،‫يمانُ َي ْن ُق ُص‬
َ ‫ ِإ ْن َش‬:‫ال‬ َ ‫ ا ْلِإ‬:‫ال‬
َ ‫ لَا ُي َعنِّ فُ َم ْن َق‬، ‫يمانِ ي‬
َ ‫»ِإ‬

(49) I heard Sufyan saying, "If he is asked: Are you a believer? If he wishes, he
does not answer." He said, "And he says: Your asking me is an innovation, and I
have no doubt in my faith. He does not rebuke the one who says: Faith

21
Ahmad said: “Until He prays is more beloved to me, because Iman is Statement and Action. See Al Awsat
of Ibn Al Munthri 12/199.

Ibn Taymiyyah said in Majmu’ al Fatawa (7/216): “For this reason, most of what the jurists stipulated
regarding the slave that suffices for expiation is apparent action. They disputed whether a young child
would suffice, based on two well-known opinions of the predecessors, which are two narrations from
Ahmad. It was said that freeing a child does not suffice because faith is both speech and action, and the
young child has not believed on his own; rather, his faith is subordinate to that of his parents in the rulings
of this world. And no one stipulated that it must be known that he is a believer inwardly. It was also said
that freeing him does suffice because emancipation is one of the apparent rulings, and the child is
subordinate to his parents. Just as he inherits from them and the funeral prayer is offered for him – and
the funeral prayer is not offered except for a believer – he may also be freed.”

27
decreases. If he says: If Allah wills, it is not disliked and not considered as
entering into doubt."

ٌ ‫يمانَ َق ْو‬
ٌ ‫⦘ َو َع َم‬٨٢⦗ ،‫ل ُي ْع َق ُل‬
‫ل ُي ْع َم ُل‬ َ ‫ َول َِكنَّ ا ْلِإ‬، ‫يمانُ بِ ال َّت َمنِّي‬ َ ‫ َأنّ َُه َق‬، ‫» َع ْن ُعبَ ْي ِد ال ّلَ ِه ْب نِ ُع َم ْي ٍر ال ّلَ ْي ِث ِّي‬
َ ‫ «ل َْي َس ا ْلِإ‬:‫ال‬

(50) From 'Ubaidullah bin 'Umair Al-Laythi, that he said, "Faith is not by wishful
thinking, but faith is a statement that is comprehended and an action that is
done."

َ ‫ «َأ ْك َم ُل ال ُْمْؤ ِمنِ ي نَ ِإ‬:‫ول ال ّلَ ِه ﷺ‬

‫يمان ً ا َأ ْح َسنُ ُه ْم خُ لُ ًق ا‬ َ ‫ َق‬، ‫» َع ْن َأبِ ي ُه َر ْي َر َة‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬

(51) Abu Hurairah said: The Messenger of Allah ‫ ﷺ‬said, "The believers with
the most complete faith are those with the best character."

ِ ِ‫ لَا ُي ْؤ ِمنُ َع ْب ٌد َح َّت ى ُي ِحب َّ ِلَأخ‬،‫«وا ّلَذِ ي نَ ْف ِسي بِ َي ِد ِه‬

َ‫يه َما ُي ِحب ُّ ِلنَ ْف ِس ِه ِمن‬ َ ‫ي ال ّلَ ِه َق‬
َ :‫ال‬ ‫َأ‬ ‫َأ‬
َّ ِ‫ نَّ نَ ب‬، ‫َع ْن نَ ِس ْب نِ َما ِل ٍك‬

‫»ا ْلخَ ْي ِر‬

(52) From Anas bin Malik, that the Prophet said, "By the One in Whose Hand is
my soul, a servant does not believe until he loves for his brother what he loves
for himself of goodness."

ِ َّ‫ «لَا ُي ْؤ ِمنُ َأ َح ُد ُك ْم َح َّت ى ُي ِحب َّ ِللن‬:‫ال‬

َّ ‫ َو َح َّت ى ُي ِحب‬،‫اس َما ُي ِحب ُّ ِلنَ ْف ِس ِه‬ ُ ‫ ُي َح ِّد‬، ‫ت َأنَ َس ْب نَ َما ِل ٍك‬
َ ‫ َق‬، ‫ث َعنِ النَّ بِ ِّي‬ ُ ‫َس ِم ْع‬

‫⦘ ِل ّلَ ِه‬٨٣⦗ ‫»ال َْم ْر َء لَا ُي ِحبُّ ُه ِإ لَّا‬

(53) I heard Anas bin Malik narrating from the Prophet , who said, "None of you
[truly] believes until he loves for the people what he loves for himself, and until
he loves a person only for the sake of Allah."

28
 ‫ َو َما ذَ اكَ َي ا‬:‫ َوال ّلَ ِه لَا ُي ْؤ ِم ُ » َق الُوا‬، ُ ‫ َوال ّلَ ِه لَا ُي ْؤ ِم‬، ُ ‫«وال ّلَ ِه لَا ُي ْؤ ِم‬
‫ن‬ ‫ن‬ ‫ن‬ َ :‫ال‬ َ ‫ بِ َأنَّ َر ُس‬، ‫َع ْن َأبِ ي ُش َر ْي ٍح ا ْل َك ْعبِ ِّي‬
َ ‫ول ال ّلَ ِه ﷺ َق‬

َ ‫ َو َما بَ َواِئ ُق ُه؟ َق‬،‫ول ال ّلَ ِه‬

‫ « َش ُّر ُه‬:‫ال‬ ُ َ ‫ار لَا َي ْأ َمنُ ج‬
َ ‫ َي ا َر ُس‬:‫ فَ َق الُوا‬. »‫ار ُه بَ َواِئ َق ُه‬ َ ‫ول ال ّلَ ِه؟ َق‬
ُ َ ‫ «ا ْلج‬:‫ال‬ َ ‫» َر ُس‬

(54) From Abu Shurayh Al-Ka'bi, that the Messenger of Allah ‫ ﷺ‬said, "By
Allah, he does not believe! By Allah, he does not believe! By Allah, he does not
believe!" They said, "Who is that, O Messenger of Allah?" He said, "He whose
neighbor is not safe from his evil conduct." They said, "O Messenger of Allah,
what is his evil conduct?" He said, "His harm."

ِ ‫ َوبِ ا ْلِإ ْسل‬،‫يمانِ َم ْن َر ِض ي بِ ال ّلَ ِه َربًّ ا‬

،‫َام ِدي ن ً ا‬
َ َ ‫ «ذَ ا َق َط ْع َم ا ْلِإ‬:‫ول‬ َ ‫ َأنّ َُه َس ِم َع َر ُس‬، ِ‫اس ْب نِ َع ْب ِد ال ُْم َّط ِلب‬
ُ ‫ول ال ّلَ ِه ﷺ َي ُق‬ ِ َّ‫َع ْن َعب‬

‫» َوبِ ُم َح َّم ٍد َر ُسول ًا‬

(55 / 56) From 'Abbas bin 'Abdul-Muttalib, that he heard the Messenger of Allah
‫ ﷺ‬saying, "He has tasted the flavor of faith, the one who is content with Allah
as a Lord, Islam as a religion, and Muhammad as a Messenger."

ِ َّ‫ َوالن‬،‫ َو َوا ِل ِد ِه‬،‫ «لَا ُي ْؤ ِمنُ َأ َح ُد ُك ْم َح َّت ى َأ ُكونَ َأ َحب َّ ِإ ل َْي ِه ِم ْن َول َِد ِه‬:‫ول ال ّلَ ِه ﷺ‬
َ‫اس َأج ْ َم ِعي ن‬ َ ‫ َق‬،‫» َع ْن َأنَ ٍس‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬

(57) From Anas, who said: The Messenger of Allah ‫ ﷺ‬said, "None of you
[truly] believes until I am more beloved to him than his child, his father, and all
the people."

َ ‫ َأنّ َُه َق‬،‫ َعنِ النَّ بِ ِّي ﷺ‬، ٍ‫َع ْن َأنَ ِس ْب نِ َما ِلك‬
،‫ «لَا ُي ْؤ ِم ُ َأ َح ُد ُك ْم َح َّت ى َي ُكو َ ال ّلَ ُه َو َر ُسول ُُه َأ َحب َّ ِإ ل َْي ِه ِم َّما ِس َوا ُه َما‬:‫ال‬
‫ن‬ ‫ن‬

َّ ‫ َولَا ُي ْؤ ِمنُ َأ َح ُد ُك ْم َح َّت ى َأ ُكونَ َأ َحب‬،‫ود ِف ي ا ْل ُك ْف ِر بَ ْع َد ِإ ْذ نَ ج َّ ا ُه ال ّلَ ُه ِم ْن ُه‬

َ ‫ار َأ َحب َّ ِإ ل َْي ِه ِم ْن َأ ْن َي ُع‬
ِ َّ‫َو َح َّت ى ُي ْق ذَ فَ ِف ي الن‬

َ‫اس َأج ْ َم ِعي ن‬

ِ َّ‫ »ِإ ل َْي ِه ِم ْن َول َِد ِه َو َوا ِل ِد ِه َوالن‬.

(58) From the Prophet ‫ﷺ‬, that he said, "None of you [truly] believes until
Allah and His Messenger are more beloved to him than anything else, and until

29
being thrown into the Fire is more beloved to him than returning to disbelief
after Allah has saved him from it, and none of you [truly] believes until I am
more beloved to him than his child, his father, and all the people."

ِ َّ‫ود ِإ لَى ا ْل ُك ْف ِر َك َما َي ْك َر ُه َأ ْن ُي ْق ذَ فَ ِف ي الن‬

‫ار‬ َ ‫ «لَا ُي ْؤ ِمنُ َأ َح ُد ُك ْم َح َّت ى َي ْك َر َه َأ ْن َي ُع‬:‫ال‬ ‫َأ‬
َّ ِ‫ نَّ النَّ ب‬، ِ‫» َعنِ ال َْح َسن‬
َ ‫ي ﷺ َق‬

(59) From Al-Hasan, that the Prophet ‫ ﷺ‬said, "None of you [truly] believes
until he hates to return to disbelief as he hates to be thrown into the Fire."

‫ َولَا ِدي َ ِل َم ْ لَا َع ْه َد ل َُه‬،‫يما َ ِل َم ْ لَا َأ َمانَ َة ل َُه‬ ‫ «لَا‬:‫ول ال ّلَ ِه ﷺ‬

ُ ‫ال َر ُس‬ َ ‫ َق‬، ِ‫ » َعنِ ال َْح َسن‬.
َ ‫ َق‬:‫ال‬
‫ن ن‬ ‫ِإ َ ن ن‬

(60) From Al-Hasan, who said: The Messenger of Allah ‫ ﷺ‬said, "There is no
faith for the one who has no trustworthiness, and there is no religion for the
one who does not fulfill promises."

‫ َم ْ َكا َ ُي ِحب ُّ ال َْم ْر َء لَا ُي ِحبُّ ُه‬: ِ ‫يما‬ ‫ « لَا م ك يه وج د طعم ا ْل‬:‫ول ال ّلَ ِه ﷺ‬
‫َث ثٌ َ ْن ُ نَّ ِف ِ َ َ َ َ ْ َ ِإ َ ن ن ن‬ َ ‫ َق‬، ٍ‫َع ْن َأنَ ِس ْب نِ َما ِلك‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬

‫ار َأ َحب ُّ ِإ ل َْي ِه ِم ْ َأ ْ َي ْرجِ َع ِف ي ا ْل ُك ْف ِر‬

ِ َّ‫ َو َم ْن َكانَ ُي ْل َق ى ِف ي الن‬،‫ َو َم ْن َكانَ ال ّلَ ُه َو َر ُسول ُُه َأ َحب َّ ِإ ل َْي ِه ِم َّما ِس َوا ُه َما‬،‫ِإ لَّا ِل ّلَ ِه‬
‫ن ن‬

‫»بَ ْع َد ِإ ْذ َأ ْن َق ذَ ُه ال ّلَ ُه ِم ْن ُه‬

(61 /62) I heard Qatadah narrating from Anas bin Malik, who said: The
Messenger of Allah ‫ ﷺ‬said, "Three qualities, whoever has them, will taste the
sweetness of faith: One who loves a person only for the sake of Allah, one to
whom Allah and His Messenger are more beloved than anything else, and one
who would prefer being thrown into the Fire to returning to disbelief after
Allah has saved him from it."

‫ وم كا َأ‬،‫ م كا اللَه ورسولُه َأح ل ه مما سواهما‬: ‫ « لَا م ك يه وج د حلَاو ا ْل يما‬:‫ ال‬،‫ع َأ س‬
‫َ ْن نَ ٍ َق َ َث ثٌ َ ْن ُ نَّ ِف ِ َ َ َ َ َ َة ِإ َ نِ َ ْن َ نَ ّ ُ َ َ ُ ُ َ ب َّ ِإ َْي ِ ِ َّ ِ َ ُ َ َ َ ْن َ نَ ْن‬

ٌ ُ ‫ َو َرج‬،‫ار ف ََي ْح َت ِر َق َأ َحب ُّ ِإ ل َْي ِه ِم ْن َأ ْن َي ْرجِ َع ِف ي ا ْل ُك ْف ِر‬

‫ل ُي ِحب ُّ َرج ُ لًا لَا ُي ِحبُّ ُه ِإ لَّا ِل ّلَ ِه‬ ِ َّ‫» ُي ْل َق ى ِف ي الن‬

30
(63) From Anas, who said, "Three qualities, whoever has them, will find the
sweetness of faith: One to whom Allah and His Messenger are more beloved
than anything else, one who prefers to be burned in the Fire to returning to
disbelief, and a man who loves another man only for the sake of Allah ."

َ‫ «َأنَ ا َأ ْكبَ ُر ِم ْن ذَ ِلك‬:‫ال‬

َ ‫ فَ َق‬، ‫َئة‬ ِ ‫» ُسِئ َل َم ْي ُمون ٌ َع ْن َكل‬
ِ ِ‫َام ال ُْم ْرج‬

(64) Maymun was asked about the statements of the Murji'ah, and he said, "I am
greater than that."

ِ َ ‫ُْأم ِة ِمنَ ا ْلِإ ْرج‬

‫اء‬ َّ ‫اء َش ي ٌء َأ ْخ َوفُ ِع ْن َد ُه ْم َعلَى ال‬ ْ ‫ «ل َْي َس ِمنَ ال‬: ِ‫اد ُة َي ُق ولَان‬
ِ ‫َْأه َو‬ َ ‫ َكانَ َي ْح َي ى َو َق َت‬: ‫ي‬
ُّ ‫اع‬
ِ َ‫َْأوز‬
ْ ‫ال ال‬
َ ‫» َق‬
ْ

(65) Al-Awza'i said: Yahya and Qatadah used to say, "There is nothing among
the whims more dangerous to the nation, in their view, than irja'."

ٌ‫اء بِ ْد َعة‬ ُ ‫ َوالْبَ َر‬، ٌ‫اد ُة بِ ْد َعة‬

ُ َ ‫ َوا ْلِإ ْرج‬، ٌ‫اء بِ ْد َعة‬ َ ‫ «ال َّش َه‬:‫ول‬ ٍ ‫ َكانَ ا ْب نُ َس ِع‬:‫ال‬
ُ ‫يد َي ُق‬ َ ‫ َق‬، ‫اع ِّي‬ ْ ‫» َعنِ ال‬
ِ َ‫َْأوز‬

(66) From Al-Awza'i, who said: Ibn Sa'id used to say, "The testimony22 is an
innovation, the disavowal23 is an innovation, and irja' is an innovation."

ٌ‫اء ُة بِ ْد َعة‬
َ ‫ الْبَ َر‬، ٌ‫اد ُة بِ ْد َعة‬
َ ‫ َوال َّش َه‬، ٌ‫اء بِ ْد َعة‬
ُ َ ‫ «ا ْلِإ ْرج‬:‫ال‬
َ ‫ َق‬،‫ َق ْد ذَ َك َر ُه‬:‫ال‬
َ ‫ي ؟ َق‬ ‫ ع ع ِل‬: ٍ‫ت ِل َش ِري ك‬
ٍّ َ ‫َ ْن‬ َ ‫ َق‬، ِّ‫» َع ْن َأبِ ي الْبَ ْخ َت رِي‬
ُ ‫ ُق ْل‬:‫ال‬

(67) From Abu Al-Bakhtari, who said: I said to Sharik, "From 'Ali?" He said, "He
mentioned it, saying: Irja' is an innovation, the testimony is an innovation, and
the disavowal is an innovation."

‫ُأ‬
‫⦘ ا ْب نِ ا ْلَأ ْش َع ِث‬٨٨⦗ ‫يم ِة‬
َ ِ ‫اء بَ ْع َد َهز‬
ُ َ ‫ «ِإ نّ ََما ْح ِد َث ا ْلِإ ْرج‬:‫ال‬ َ ‫» َع ْن َق َت‬
َ ‫ َق‬، ‫اد َة‬

22
I.e., testifying that someone is from the people of Jannah
23
i.e., the Khawarij would disavow from one another due to committing actions or beliefs that go against
them.

31
(68) From Qatadah, who said, "Irja' only emerged after the defeat of Ibn
Al-Ash'ath.24"

‫اء ِه َي‬ ُ َ‫ ال َْح َس ُد َوالْبَ ْغ ض‬:‫ُْأم ِم ِم ْن ق َْب ِل ُك ُم‬

ُ َ‫ َوالْبَ ْغ ض‬،‫اء‬ َ ‫اء ال‬ َ :‫ال‬
ُ ‫«دبَّ ِإ ل َْي ُك ْم َد‬ َ ‫ َأنَّ َر ُس‬،‫ام َح َّد َث ُه‬
َ ‫ول ال ّلَ ِه ﷺ َق‬ ِ ‫الزُّ بَ ْي َر ْب نَ ال َْع َّو‬

‫ لَا َت ْدخُ لُوا ا ْلج َ نَّ َة‬،‫ َوا ّلَذِ ي نَ ْف ُس ُم َح َّم ٍد بِ َي ِد ِه‬:‫ َأ ْو‬،‫ َوا ّلَذِ ي نَ ْف ِسي بِ َي ِد ِه‬، َ‫الدي ن‬ ُ ‫ لَا َأ ُق‬، ‫ال َْحا ِل َق ُة‬
ِّ ‫ َول َِك ْن َت ْح ِل ُق‬،‫ول َت ْح ِل ُق ال َّش ْع َر‬

‫َام بَ ْي نَ ُك ْم‬ َّ ‫ َأ ْف ُش وا‬،‫ت ذَ ِل ُك ْم‬

َ ‫السل‬ ُ ِّ‫ َأفَ لَا ُأنَ بُِّئ ُك ْم َما ُي َث ب‬،‫ َولَا ُت ْؤ ِمنُ وا َح َّت ى َت َحابُّ وا‬،‫» َح َّت ى ُت ْؤ ِمنُ وا‬

(69) Az-Zubair bin Al-'Awwam narrated to him that the Messenger of Allah ‫ﷺ‬
said, "The disease of the nations before you has crept towards you: envy and
hatred. Hatred is the razor. I do not say it shaves hair, but it shaves the religion.
By the One in Whose Hand is my soul - or by the One in Whose Hand is the
soul of Muhammad - you will not enter Paradise until you believe, and you will
not believe until you love one another. Shall I not tell you what will strengthen
that for you? Spread the greetings of peace among you."25

‫ فَ َق َط َع‬، ‫ل ِم َ ال ُْم ْش ِر ِكي َ َي ْض ِربُ نِ ي‬ ‫ت ِإ ْ ا ْخ َت َل ْف ُ َأ ا ورج‬ ‫ ا رسول اللَه َأرَأ‬: ُ ‫ ُق ْل‬:‫ال‬

َ ‫ َق‬،‫ َح َّد َث ُه‬،‫َْأس َو ِد‬
ْ ‫اد ْب نَ ال‬
َ ‫ال ِْم ْق َد‬
‫ن‬ ‫ت نَ َ َ ُ ٌ ن‬ ‫ت َي َ ُ َ ّ ِ َ ْي َ ن‬

‫ َوِإ ْن َق َط َع َي ِدي‬: ‫ت‬

ُ ‫ ُق ْل‬:‫ال‬ َ ‫ َأ ْق ُت ل ُُه َأ ْم َأ َد ُع ُه؟ َق‬،‫ لَا ِإ ل ََه ِإ لَّا ال ّلَ ُه‬:‫ال‬
َ ‫ َق‬. »‫ بَ ْل َت َد ُع ُه‬،‫ «لَا‬:‫ال‬ ُ ‫ فَ ل ََّما َأ ْه َو ْي‬، ‫َي ِدي‬
َ ‫ َق‬،‫ت ِإ ل َْي ِه ِلَأ ْض ِربَ ُه‬

َ ‫ فَ َأ ْن‬،‫ لَا ِإ ل ََه ِإ لَّا ال ّلَ ُه‬:‫ول‬

‫ت ِم ْث ل ُُه ق َْب َل‬ َ ‫ «ِإ ْن َق َت ْل َت ُه بَ ْع َد َأ ْن َي ُق‬:‫ي ﷺ‬ َ ‫ فَ َق‬،‫ فَ َراج َ ْع ُت ُه َم َّر َت ْي نِ َأ ْو َث لَا ًث ا‬. »‫«وِإ ْن فَ َع َل‬
ُّ ِ‫ال النَّ ب‬ َ :‫ال‬
َ ‫َق‬

‫ َو ُه َو ِم ْث لُكَ ق َْب َل َأ ْ َت ْق ُت ل َُه‬،‫»َأ ْ َي ُق ول ََها‬

‫ن‬ ‫ن‬

(70) Al-Miqdad bin Al-Aswad narrated to him, saying: I said, "O Messenger of
Allah, what if I encounter a man from the polytheists and we fight, then he
strikes and cuts off my hand, then when I go to strike him, he says, 'There is no
god but Allah.' Should I kill him or leave him?" He said, "No, rather leave him." I

24
An Umayyad commander who revolted against al Hajjaj b. Yusuf
25
Al Tirmidhi (2510) comments: This is a hadith about which they differed in its narration from Yahya bin
Abi Kathir. Some of them narrated from Yahya bin Abi Kathir, from Ya'ish bin Al-Walid, from the freed slave
of Az-Zubayr, from the Prophet (peace be upon him), and they did not mention in it "from Az-Zubayr.". But
the report is corroborated in Al Adab Al Mufrad 260 and Al Tirmidhi 2509 and the final part of the Hadith
is in Sahih Muslim 54

32
said, "Even if he cuts off my hand?" He said, "Even if he does that." I repeated
the question two or three times. The Prophet ‫ ﷺ‬said, "If you kill him after he
says, 'There is no god but Allah,' then you are like him before he said it, and he
is like you before you killed him."

‫ فَ ِإ ذَ ا َق َت َل َأ َح ُد ُه َما‬،‫ فَ ُه َما َعلَى َح ْرف ِ ج َ َهنَّ َم‬،‫َاح‬ ِ ِ‫ «ِإ ذَ ا ال ُْم ْس ِل َمانِ َح َم َل َأ َح ُد ُه َما َعلَى َأخ‬:‫ال‬
ِّ ‫يه‬
َ ‫السل‬ َ ‫ َأنّ َُه َق‬،‫َعنِ النَّ بِ ِّي ﷺ‬

‫يعا‬
ً ‫احبَ ُه َدخَ لَا ج َ ِم‬
ِ ‫» َص‬

(71) From the Prophet ‫ﷺ‬, that he said, "If two Muslims face each other with
their swords and one of them kills his companion, then both of them are on the
edge of Hell. If one of them kills his companion, they both enter it together."

َ ‫ َأ َرَأ ْي‬،‫ول ال ّلَ ِه‬

َّ ِ‫ت َرج ُ لًا ضَ َربَ نِ ي ب‬
‫ ُث َّم‬، ‫ ُث َّم لَاذَ ِمنِّي بِ َش ج َ َر ٍة‬، ‫الس ْي ف ِ فَ َق َط َع َي ِدي‬ َ ‫ َي ا َر ُس‬: ‫ت‬
ُ ‫ ُق ْل‬:‫ال‬ ِ ‫َعنِ ال ِْم ْق َد‬
َ ‫ َق‬،‫اد ْب نِ َع ْم ٍرو‬

َ ‫⦘ َي ُق‬٩٠⦗ ‫ ِإ لَّا َأ ْن َت ُكونَ ِم ْث ل َُه ق َْب َل َأ ْن‬،‫ «لَا‬:‫ال‬

‫ول َما‬ َ ‫ َق‬.‫ت َم َّر َت ْي نِ َأ ْو َث لَا ًث ا‬
ُ ‫ فَ ُع ْد‬:‫ال‬ َ ‫ َأ ْق ُت ل ُُه؟ َق‬،‫ لَا ِإ ل ََه ِإ لَّا ال ّلَ ُه‬:‫ال‬
َ ‫ َق‬. »‫ «لَا‬:‫ال‬ َ ‫َق‬

َ ‫ َو َي ُكونَ ِم ْث لَكَ ق َْب َل َأ ْن َت ْف َع َل َما فَ َع ْل‬،‫ال‬

‫ت‬ َ ‫» َق‬

(72) From Al-Miqdad bin 'Amr, who said: I said, "O Messenger of Allah, what if
a man strikes me with the sword and cuts off my hand, then takes refuge from
me behind a tree and says, 'There is no god but Allah,' should I kill him?" He
said, "No." He said: I repeated it two or three times. He said, "No, unless you are
like him before he said what he said, and he is like you before you did what you
did."

ْ َ‫«ما نَ َسخَ َها َش ْي ٌء ُم ْن ذُ ُأ ْن ز ِل‬

‫ت‬ َ ‫] َق‬٩٣ :‫﴿و َم ْن َي ْق ُت ْل ُمْؤ ِمن ً ا ُم َت َع ِّم ًدا﴾ [الن ساء‬
َ :‫ال‬ َ : ‫» َعنِ الضَّ َّحا ِك‬

(73) From Ad-Dahhak: {And whoever kills a believer intentionally...}

[An-Nisa: 93] He said, "Nothing has abrogated it since it was revealed."

ْ ‫«ما نَ َسخَ َها َش ْي ٌء ُم ْن ذُ ُأ ْن ز ِ َل‬

‫ت‬ َ ‫] َق‬٩٣ :‫﴿و َم ْن َي ْق ُت ْل ُمْؤ ِمن ً ا ُم َت َع ِّم ًدا﴾ [الن ساء‬
َ :‫ال‬ َ : ‫» َعنِ الضَّ َّحا ِك‬

33
(74) From Ibn 'Abbas, who said: {And whoever kills a believer
intentionally...} [An-Nisa: 93] "Nothing has abrogated it."

َ ‫ َق‬.» ‫ لَا ِإ ل ََه ِإ لَّا ال ّلَ ُه فَ ل َُه ا ْلج َ نَّ ُة‬:‫ال‬

:‫ال‬ َ ‫«م ْن َق‬
َ : ‫ادي‬ ِ َ‫ول ال ّلَ ِه ﷺ َأ َم َر ُمن‬
ِ َ‫اد ًي ا ُي ن‬ َ ‫ َأبَ َلغَ كَ َأنَّ َر ُس‬: ِ‫ام ْب نُ َع ْب ِد ال َْم ِلك‬
ُ ‫ال ِه َش‬
َ ‫َق‬

‫اس َأ ْ َي ْع َملُوا بِ َما ا ْف َت َرضَ ال ّلَ ُه َعل َْي ِه ْم‬ ‫ ف ََي ْن بَغِ ي َعلَى ال‬، ُ‫ ُث َّم نَ زَ لَ ِت ا ْلفَ َراِئ ض‬، ُ‫ َوذَ اكَ ق َْب َل َأ ْ َت ْن ز ِ َل ا ْلفَ َراِئ ض‬،‫ نَ َع ْم‬: ‫ت‬
ُ ‫" ُق ْل‬
‫نَّ ِ ن‬ ‫ن‬

(75) Hisham bin 'Abdul-Malik said: Has it reached you that the Messenger of
Allah ‫ ﷺ‬ordered someone to call out, "Whoever says, 'There is no god but
Allah' will enter Paradise." He said: I said, "Yes, and that was before the
obligations were revealed. Then the obligations were revealed, so it is
necessary for people to act upon what Allah has made obligatory for them."

‫ «لَا َأ ْعل َُم ِل ْل َق ا ِت ِل َت ْوبَ ًة ِإ لَّا َأ ْ َي ْس َت ْغ فِ َر‬:‫ال‬ ٍ َّ‫» َعنِ ا ْب نِ َعب‬

َ ‫ َق‬،‫اس‬
‫ن‬

(76) From Ibn 'Abbas, who said, "I do not know of any repentance for the killer
except seeking forgiveness."

َ ‫ي ِم ْن َأ ْن َأ ُت وب‬ ‫َأ‬ ‫ َو َق َ َأ َأ‬. » ٌ‫ « َق ا ِت ُل ال ُْمْؤ ِم ِ لَي َس ل َُه َت ْوبَ ة‬:‫ال‬

َّ َ‫ «لَ ْن ُت وب َ ِمنَ ال ِّش ْر ِك َحب ُّ ِإ ل‬:‫ال‬ ْ ‫ن‬ ِ َ‫َعنِ الضَّ َّحا ِك ْب نِ ُمز‬
َ ‫ َق‬،‫اح ٍم‬

ٍ‫» ِم ْن َق ْت ِل ُمْؤ ِمن‬

(77) From Ad-Dahhak bin Muzahim, who said, "The killer of a believer has no
repentance." And he said, "For me to repent from polytheism is more beloved
to me than to repent from killing a believer."

‫ َوا ْل َق ْت ُل‬، ُ‫ ال ِّش ْرك‬: ِ ‫ « ُه َما ال ُْم ْب َه َم َت ا‬:‫ال‬ ٍ َّ‫» َعنِ ا ْب نِ َعب‬
َ ‫ َق‬،‫اس‬
‫ن‬

34
(78) From Ibn 'Abbas, who said, "They are the two sealed ones: polytheism and
killing."26

‫ « َهذَ ا ق َْب َل َأ ْ ُت َح َّد‬: ُ‫ال الضَّ َّحاك‬

َ ‫ فَ َق‬.» ‫ لَا ِإ ل ََه ِإ لَّا ال ّلَ ُه َدخَ َل ا ْلج َ نَّ َة‬:‫ال‬
َ ‫«م ْن َق‬
َ :‫ ذَ َك ْرنَ ا ِع ْن َد ُه‬:‫ال‬ ِ َ‫َعنِ الضَّ َّحا ِك ْب نِ ُمز‬
َ ‫ َق‬،‫اح ٍم‬
‫ن‬

ُ‫ود َو َت ْن ز ِ َل ا ْلفَ َراِئ ض‬

ُ ‫ْح ُد‬
ُ ‫» ال‬

(79) From Ad-Dahhak bin Muzahim, who said: We mentioned in his presence,
"Whoever says, 'There is no god but Allah' will enter Paradise." Ad-Dahhak
said, "This was before the legal punishments were defined and the obligations
were revealed."

ُ‫ فَ َق َرَأ ا ْب ن‬:‫ال‬ ٌ ُ ‫ فَ َسَأل َُه َرج‬،‫اط ِه‬

َ ‫ َق‬،‫ل َع ْن َرج ُ ٍل َق َت َل ُمْؤ ِمن ً ا ُم َت َع ِّم ًدا‬ ِ ‫ت ِع ْن َد ا ْب نِ ُع َم َر ِف ي فُ ْس َط‬ َ ‫ َق‬،‫َع ْن َأبِ ي الضُّ َحى‬
ُ ‫ « ُك ْن‬:‫ال‬

ً ِ ‫يها َوغَ ِض ب َ ال ّلَ ُه َعل َْي ِه َول ََعنَ ُه َوَأ َع َّد ل َُه َعذَ ابً ا َعظ‬
:‫يما﴾ [الن ساء‬ َ ‫﴿و َم ْن َي ْق ُت ْل ُمْؤ ِمن ً ا ُم َت َع ِّم ًدا فَ ج َ زَ اُؤ ُه ج َ َهنَّ ُم خَ ا ِل ًدا ِف‬
َ :‫ُع َم َر‬

َ ‫ فَ ا ْن ظُ ْر َم ْن َق َت ْل‬، ‫] ا ْلآ َي َة‬٩٣»

‫ت‬

(80) From Abu Ad-Duha, who said: I was with Ibn 'Umar in his tent, and a man
asked him about a man who intentionally killed a believer. Ibn 'Umar recited,
{And whoever kills a believer intentionally, his recompense is Hell,
wherein he will abide eternally, and Allah has become angry with him
and has cursed him and has prepared for him a great punishment.}
[An-Nisa: 93] So see who you have killed.

‫ س طيع َأ‬:‫ ال‬.‫ لَا‬:‫ال‬

‫َق َ َي ْ َت ِ ُ ْن‬ َ ‫يع َأ ْن لَا َي ُمو‬
َ ‫ت ؟ َق‬ ُ ‫«ي ْس َت ِط‬ َ ‫ فَ َق‬،‫ فَ َسَأل َُه َع ْن َرج ُ ٍل َق َت َل ُمْؤ ِمن ً ا ُم َت َع ِّم ًدا‬،‫اس‬
َ :‫ال‬ ٌ ُ ‫َأ َت ى َرج‬
ٍ َّ‫ل ا ْب نَ َعب‬

‫ فَ َق الَا ل َُه ِم ْث َل‬،‫ فَ َأ َت ى َأبَ ا ُه َر ْي َر َة َوا ْب َ ُع َم َر‬:‫ال‬ َ ‫ َق‬. ‫َْأر ِض‬

َ ‫ َق‬.»‫ لَا‬:‫ال‬ ْ ‫يع َأ ْن َي ْب َت غِ َي نَ فَ ًق ا ِف ي ال‬
ُ ‫ َي ْس َت ِط‬:‫ال‬
َ ‫ َق‬،‫ لَا‬:‫ال‬
َ ‫ُي ْح ِي َي ُه؟ َق‬
‫ن‬

َ‫ذَ ِلك‬

26
"The two sealed ones" means the two locked ones, as if it is a sealed, solid door, meaning it is locked and
cannot be opened or approached. That is because the recompense for polytheism and killing is eternity in
the Fire. Similar to it in the hadith, "Four sealed ones," which another hadith explained as "Four locked
ones," meaning there is no way out of them.

35
(81) A man came to Ibn 'Abbas and asked him about a man who intentionally
killed a believer. He said, "Can he avoid death?" He said, "No." He said, "Can he
bring him back to life?" He said, "No." He said, "Can he seek a tunnel in the
earth?" He said, "No." He went to Abu Hurairah and Ibn 'Umar, and they said
similar to that.

ُ ‫ول ال ّلَ ِه ﷺ َو ُه َو َي ُق‬

‫ « ُك ُّل‬:‫ول‬ ُ ‫ول ال ّلَ ِه ﷺ َو ُه َو َي ُق‬
ُ ‫ َس ِم ْع‬:‫ول‬
َ ‫ت َر ُس‬ ِ ‫يل ال َْح ِدي ِث َع ْن َر ُس‬
َ ‫ َو َكانَ َق ِل‬،‫ال‬
َ ‫ َق‬، ‫او َي َة‬
ِ ‫ت ُم َع‬
ُ ‫َس ِم ْع‬

َّ ‫ َو‬،‫ت َكا ِف ًرا‬

‫الرج ُ ُل َي ْق ُت ُل ُمْؤ ِمن ً ا ُم َت َع ِّم ًدا‬ َّ ‫ ِإ لَّا‬،‫»ذَ ْن بٍ َع َسى ال ّلَ ُه َأ ْن َي ْغ فِ َر ُه‬
ُ ‫الرج ُ ُل َي ُمو‬

(82) I heard Mu'awiyah, who used to narrate little from the Messenger of Allah
‫ﷺ‬, saying: I heard the Messenger of Allah ‫ ﷺ‬saying, "Every sin, Allah may
forgive it, except a man who dies as a disbeliever or a man who intentionally
kills a believer."

‫ َولَا َي ْش َرب ُ ا ْلخَ ْم َر ِحي َ َي ْش َربُ َها َو ُه َو‬، ٌ ‫ «لَا َي ْس ِر ُق ِحي َ َي ْس ِر ُق َو ُه َو ُمْؤ ِم‬:‫ال‬
َ ‫ َق‬،‫ي ﷺ‬ ‫َأ‬
‫ن‬ ‫ن‬ ‫ن‬ َّ ِ‫ َي ْب لُغُ بِ ِه النَّ ب‬، ‫َع ْن بِ ي ُه َر ْي َر َة‬

ٌ ‫ َولَا َي ْز نِ ي ِحي نَ َي ْز نِ ي َو ُه َو ُمْؤ ِمن‬، ٌ ‫» ُمْؤ ِمن‬

(83) From Abu Hurairah, reaching back to the Prophet ‫ﷺ‬, who said, "He does
not steal while he is a believer when he steals, he does not drink wine while he
is a believer when he drinks it, and he does not commit adultery while he is a
believer when he commits adultery."

‫ َولَا َي ْش َرب ُ ا ْلخَ ْم َر‬، ٌ ‫ َولَا َي ْس ِر ُق ِحي َ َي ْس ِر ُق َو ُه َو ُمْؤ ِم‬، ٌ ‫ «لَا َي ْز نِ ي الزَّ انِ ي ِحي َ َي ْز نِ ي َو ُه َو ُمْؤ ِم‬:‫ال‬
َ ‫ َق‬،‫َعنِ النَّ بِ ِّي ﷺ‬
‫ن‬ ‫ن‬ ‫ن‬ ‫ن‬

‫ َوال َّت ْوبَ ُة َم ْع ُروضَ ةٌ بَ ْع َد ُه‬، ٌ ‫ » ِحي َ َي ْش َربُ َها َو ُه َو ُمْؤ ِم‬.
‫ن‬ ‫ن‬

(84) From the Prophet ‫ﷺ‬, who said, "The adulterer does not commit adultery
while he is a believer when he commits adultery, the thief does not steal while
he is a believer when he steals, and one does not drink wine while he is a
believer when he drinks it. The door of repentance is open after that."

36
 ‫ «لَا َي ْن َت ِهب ُ نُ ْهب ًَة‬:‫يه‬ َ َ‫ ِإ لَّا َأنّ َُه ز‬،‫ ِم ْث ل َُه‬، ‫ َع ْن َأبِ ي ُه َر ْي َر َة‬، ‫ار ِث‬
ِ ‫اد ِف‬ ِ ‫ َوَأبِ ي بَ ْك ِر ْب نِ ال َْح‬، ِ‫يد ْب نِ ال ُْم َس ِّي ب‬
ِ ‫ َو َس ِع‬، ‫َع ْن َأبِ ي َسل ََم َة‬

َ ‫يها َأ ْب َص‬
‫ َول َْم َي ْذ ُك ْر ِف ي َح ِدي ِث ِه ال َّت ْوبَ َة‬. » ٌ ‫ار ُه ْم َو ُه َو ِحي نَ َي ْن َت ِهب ُ َها َو ُه َو ُمْؤ ِمن‬ َ ‫ت َش َرف ٍ َي ْرفَ ُع ال ُْمْؤ ِمنُ ونَ ِإ ل َْي ِه ِف‬
َ ‫⦘ ذَ ا‬٩٦⦗

(85) From Abu Salamah, Sa'id bin Al-Musayyib, and Abu Bakr bin Al-Harith,
from Abu Hurairah, similar to it, except that he added in it, "And he does not
plunder a valuable item that the believers raise their eyes to while he is a
believer when he plunders it." And he did not mention repentance in his hadith.

: ‫ َهم ولُو‬:» ‫وهو م م‬ ‫ح‬ َ ‫ت ِللزُّ ْهرِيِّ ِحي نَ ذَ َك َر َهذَ ا ال َْح ِدي‬
‫ «لَا‬: ‫ث‬ َ ‫ َق‬، ‫اع ِّي‬
ُ ‫ َو َق ْد ُق ْل‬:‫ال‬ ْ ‫َعنِ ال‬
ِ َ‫َْأوز‬
‫َي ْز نِ ي ِ ي نَ َي ْز نِ ي َ ُ َ ُ ْؤ ِ ن ٌ ِإ نّ ُ ْ َي ُق نَ فَ ِإ ْن‬

‫ َك ِر َه َم ْسَأ َل ِت ي َع ْن ُه‬، َ‫ فَ َأ ْن َك َر ذَ ِلك‬:‫ال‬

َ ‫ فَ َما ُه َو؟ َق‬،‫ل َْم َي ُك ْن ُمْؤ ِمن ً ا‬

(86) From Al-Awza'i, who said: I said to Az-Zuhri when he mentioned this
hadith, "The adulterer does not commit adultery while he is a believer," they
say: If he was not a believer, then what was he? He disliked that and disliked my
question about it.27

، ‫يما ُ ال َْم ْع ِرفَ ُة‬ ‫ "ا ْل‬:‫د‬ ‫َأ سلَم وحماد سلَم وحماد‬ ‫ال مالك و ريك وَأ و كر وع ا وع د الْع‬
‫َق َ َ ِ ٌ َ َش ِ ٌ َ بُ بَ ْ ٍ َ َ َّي شٌ َ َ ْب ُ َ ز ِي ز ِ ْب نُ بِ ي َ َ َة َ َ َّ ُ ْب نُ َ َ َة َ َ َّ ُ ْب نُ زَ ْي ٍ ِإ َ ن‬

ًّ َ‫يمانَ خ‬
‫اصا‬ َ ‫ َوا ْلِإ‬،‫اما‬
ًّ ‫َام َع‬ ِ ‫يمانِ َوا ْلِإ ْسل‬
َ ‫ َو َي ج ْ َع ُل ا ْلِإ ْسل‬،‫َام‬ َ ‫ ِإ لَّا َأنَّ َح َّم‬،‫ َوال َْع َم ُل‬،‫ار‬
َ ‫اد ْب نَ زَ ْي ٍد َكانَ ُي فَ ِّر ُق بَ ْي نَ ا ْلِإ‬ ُ ‫َوا ْلِإ ْق َر‬

27
In Ta’dheem Qadr al Salaah 520 it has come: “Al-Awza'i said to Az-Zuhri: What is this? He replied: Upon
the Messenger of Allah is the conveyance, and upon us is submission. On the authority of Makhul and
Az-Zuhri, who said: "Read the hadiths of the Messenger of Allah ‫ ﷺ‬and pass them on as they came." Abu
Abdullah said: When Ishaq dictated the hadith of Abdul Razzaq, he would dictate the hadith of Baqiyyah
immediately after it. Ishaq b. Raahuyah reports in his Musnad (419): Sufyan bin Abdul Malik informed us,
saying: Ibn Al-Mubarak said when he mentioned this hadith, and some of them denied it, so he said:
"These foul people prevent us from abandoning the hadith of the Messenger of Allah ‫ ﷺ‬and not
narrating it. Every time we are ignorant of the meaning of a hadith, we should abandon it? No, rather we
narrate it as we heard it, and we attribute the ignorance to ourselves."

37
(87) Malik, Sharik, Abu Bakr, 'Ayyash, 'Abdul-'Aziz bin Abi Salamah, Hammad
bin Salamah and Hammad bin Zaid said, "Faith is knowledge28, affirmation, and

28
Ibn Rajab said in Fath al Bari 1/88: Knowledge is composed of conception and affirmation, so it includes
both information and action, which is the heart's affirmation. Conception may be shared by both the
believer and the disbeliever, while affirmation is specific to the believer, as it is the action and acquisition
of his heart. The basis of this is that knowledge is acquired and perceived through evidence, and this is the
view of most of the people of the Sunnah among our companions and others, and it was favored by Ibn
Jarir al-Tabari. He narrated with his chain of transmission from Al-Fudayl ibn 'Iyad that he said: The
people of the Sunnah say: Faith is speech and action. And a group said: It [knowledge] is necessary and
not acquired. This is the view of some of our companions and groups of theologians, Sufis, and others.

38
action." Except that Hammad bin Zaid used to differentiate between faith and
Islam, considering Islam general and faith specific.29

29
Ibn Rajab said in Fath al Bari 1/127-129: There was disagreement among those who differentiated
between Islam and faith regarding the reality of the difference between them. One group said: Islam is the
word of the two testimonies, and faith is action. This is narrated from Al-Zuhri and Ibn Abi Dhi'b, and it is
a narration from Ahmad, and it is the doctrine of Judge Abu Ya'la and others among his companions.
Similar to this is the saying of Ibn Zaid in the interpretation of this verse, he said: They did not confirm
their faith with their actions, so Allah responded to them and said: "You have not believed, but say, 'We
have submitted'" [49:14]. He said: Islam is acknowledgment, and faith is affirmation. This is the view of
Abu Khaithama and others from the people of Hadith. Ibn Hamid, one of our companions, weakened this
view from Ahmad and said: The correct view is that his doctrine is that Islam is speech and action, and a
single narration. However, not all actions are included in Islam as they are included in faith. He mentioned
that what is explicitly stated by Ahmad is that he does not consider the one who abandons prayer to be a
disbeliever. Prayer is one of the characteristics of faith, not Islam, and likewise, avoiding major sins is a
condition of faith, not Islam. This is what he said, and most of our companions hold that the apparent
doctrine of Ahmad is to consider the one who abandons prayer to be a disbeliever. If prayer were not part
of Islam, the one who abandons it would not be considered a disbeliever according to him. The texts
indicating that actions are included in Islam are very numerous.

A group held the view that Islam is general and faith is specific, so whoever commits major sins exits from
the specific circle of faith to the general circle of Islam. This is narrated from Abu Ja'far Muhammad bin Ali,
and Ibn Nasr Al-Marwazi weakened it due to its narrator from him, who is Fudayl bin Yasar, and he
criticized him. Something similar to this was also narrated from Hammad bin Zaid. It was also narrated
from Ahmad, for he said in the narration of Al-Shalanji regarding the one who commits major sins: He
exits from faith and falls into Islam. Hanbal transmitted its meaning from Ahmad. This narration was
interpreted by Judge Abu Ya'la, and others affirmed it. It is the choice of Abu Abdullah bin Battah, Ibn
Hamid, and others among the companions.

Another group said: The difference between Islam and faith is that faith is affirmation, the affirmation of
the heart, so it is the knowledge and action of the heart, while Islam is submission, surrender, and
compliance, so it is the action of the heart and limbs. This is the view of many scholars, and Abu Al-Fudayl
Al-Tamimi narrated it from the companions of Ahmad. It is the view of groups of theologians. However, the
theologians hold that actions are not included in faith but are included in Islam. As for our companions
and others from the people of Hadith, they hold that actions are included in faith, with their disagreement
regarding their inclusion in Islam, as mentioned before. Therefore, many scholars said: Islam and faith
differ in their indication when they are singular and when they are combined. If one of them is singular,
the other is included in it, and if they are combined, they are two things at that time.

With this, the hadith of Gabriel's question about Islam and faith is reconciled, where the Prophet ‫ﷺ‬
differentiated between them, and the hadith of the delegation of Abd Al-Qays, where the Prophet ‫ﷺ‬
interpreted singular faith with what he interpreted combined faith in the hadith of Gabriel. Abu Bakr
Al-Isma'ili narrated this view from many of the people of the Sunnah and the community, and something
indicating it was narrated from Abu Bakr bin Abi Shaybah. It is the closest of the views on this issue and
the most similar to the texts, and Allah knows best.

The view of differentiating between Islam and faith is narrated from Al-Hasan, Ibn Sirin, Sharik, Abd
Al-Rahman bin Mahdi, Yahya bin Ma'in, Mu'ammal bin Ihaab, and it was also narrated from Malik. It was
previously narrated from Qatadah, Dawud bin Abi Hind, Al-Zuhri, Ibn Abi Dhi'b, Hammad bin Zaid, Ahmad,
and Abu Khaithama. Likewise, Abu Bakr bin Al-Sam'ani narrated it from the people of the Sunnah and the
community as a whole.

The narration of Ibn Nasr and Ibn Abd Al-Barr from the majority equating between them is not good.
Rather, it has been said that differentiating between them is the only view narrated from the
predecessors, and Allah knows best.

39
 ‫ ك را كم َأ ر وا ع‬:‫ َأو‬.‫ ولَا ر وا ع ا كم َه ك ر كم‬:‫ «ك ا رُأ‬:‫ ع عمر َأ َه ال‬،‫ع ا ع اس‬
‫َ نِ ْب نِ َ بَّ ٍ َ ْن ُ َ َ نّ ُ َق َ ُ نَّ نَ ْق َ َ َت ْ غَ ب ُ َ ْن آبَ ِئ ُ ْ فَ ِإ نّ ُ ُ ْف ٌ بِ ُ ْ ْ ِإ نَّ ُ ْف ً بِ ُ ْ ْن َت ْ غَ ب ُ َ ْن‬

‫⦘ آبَ اِئ ُك ْم‬٩٧⦗»

(88) From Ibn 'Abbas, from 'Umar, that he said, "We used to recite: Do not turn
away from your fathers, for indeed, it is disbelief on your part. Or: Indeed, it is
disbelief on your part to turn away from your fathers."

ِ ‫ َأ ْو َك‬،‫ َأ ْو ْام َرَأ ًة ِف ي ُدبُ ِر َها‬،‫«م ْن َأ َت ى َحاِئ ض ً ا‬

‫ فَ َق ْد َكفَ َر بِ َما َأ ْن زَ َل ال ّلَ ُه َعلَى‬،‫اهن ً ا‬ َ ‫ َق‬،‫ َعنِ النَّ بِ ِّي ﷺ‬، ‫َع ْن َأبِ ي ُه َر ْي َر َة‬
َ :‫ال‬

‫» ُم َح َّم ٍد ﷺ‬

(89) From Abu Hurairah, that the Prophet ‫ ﷺ‬said, "Whoever approaches a
menstruating woman, a woman in her anus, or a soothsayer, has disbelieved in
what was revealed to Muhammad ‫ﷺ‬."30

‫ َأ ْو َأ َت ى ْام َرَأ ًة‬،‫ َأ ْو َأ َت ى ْام َرَأ ًة َحاِئ ض ً ا‬،‫ول‬ ِ ‫«م ْن َأ َت ى َك‬

ُ ‫اهن ً ا فَ َص َّد َق ُه بِ َما َي ُق‬ َ ‫ َأنَّ َر ُس‬، ‫َع ْن َأبِ ي ُه َر ْي َر َة‬
َ ‫ول ال ّلَ ِه ﷺ َق‬
َ ⦘٩٨⦗ :‫ال‬

‫ فَ َق ْد بَ ِرَئ ِم َّما ُأ ْن ز ِ َل َعلَى ُم َح َّم ٍد ﷺ‬،‫» ِف ي ُدبُ ِر َها‬

(90) From Abu Hurairah, that the Messenger of Allah ‫ ﷺ‬said, "Whoever
approaches a soothsayer and believes what he says, or approaches a
menstruating woman, or approaches a woman in her anus, has disassociated
from what was revealed to Muhammad ‫ﷺ‬."

30
Al Tirmidhi 135 comments saying: “We do not know this hadith except from the narration of Hakim
Al-Athram from Abu Tamimah Al-Hujaimy from Abu Hurayrah. The meaning of this (hadith) according to
the people of knowledge is to emphasize the severity (of the sin). It has been narrated from the Prophet
(peace be upon him) that he said: "Whoever has intercourse with a menstruating woman should give one
dinar in charity." If having intercourse with a menstruating woman was disbelief (kufr), he would not have
been commanded to make expiation for it. Muhammad (the narrator) weakened this hadith due to its
chain of narration. Abu Tamimah Al-Hujaimy's name is Tarif bin Mujalid.”

In Masaa’il al Kawsaj (3531) Ishaq b. Raahuuyah said after mentioning this hadith: “If a man is afflicted
and commits that with his wife or slave girl, let him sincerely repent, for I am not certain that it is not
disbelief (kufr). If some people hold the view that this, if deemed permissible, amounts to disbelief, then
they have adopted a good stance.”

40
 ‫ ِإ َّ ُك ْف ًرا بِ ُك ْم َأ ْ َت ْرغَ ب ُ وا‬:‫ َأ ْو‬.‫ فَ ِإ نّ َُه ُك ْف ٌر بِ ُك ْم‬،‫ لَا َت ْرغَ ب ُ وا َع ْ آبَ اِئ ُك ْم‬:‫ « ُكنَّ ا نَ ْق َرُأ‬:‫ول‬
َ ‫ َي ُق‬،‫ت ُع َم َر‬
ُ ‫ َس ِم ْع‬:‫ال‬ ٍ َّ‫َعنِ ا ْب نِ َعب‬
َ ‫ َق‬،‫اس‬
‫ن‬ ‫ن‬ ‫ن‬

‫» َع ْ آبَ اِئ ُك ْم‬

‫ن‬

(91) I heard 'Umar saying, "We used to recite: Do not turn away from your
fathers, for indeed, it is disbelief on your part. Or: Indeed, it is disbelief on your
part to turn away from your fathers."

َ ‫ َق‬،‫ َأنَّ َأبَ ا بَ ْك ٍر‬، ِ‫» َعنِ ال َْح َسن‬

، ‫ فَ ِإ نّ َُه ُك ْف ٌر بِ ُك ْم‬،‫ «لَا َت ْرغَ ب ُ وا َع ْ آبَ اِئ ُك ْم‬:‫ال‬
‫ن‬

(92) From Al-Hasan, that Abu Bakr said, "Do not turn away from your fathers,
for indeed, it is disbelief on your part."

‫اء ِم ْن نَ َسبٍ َوِإ ْن َد َّق‬ َ

ٌ َ‫ َو ُك ْف ٌر بِ ال ّل ِه ا ْن ِت ف‬، ُ‫اء ِإ لَى نَ َسبٍ لَا ُي ْع َرف‬
َ
ٌ ‫ « ُك ْف ٌر بِ ال ّل ِه ا ْن ِت َم‬:‫ال‬ ِّ ‫» َع ْن َأبِ ي بَ ْك ٍر‬
َ ‫ َق‬، ِ ‫الص ِّدي ق‬

(93) From Abu Bakr As-Siddiq, who said, "Disbelief in Allah is claiming a
lineage that is not known, and disbelief in Allah is disowning a lineage, even if it
is remote."

‫«م ْن َش ِرب َ ا ْلخَ ْم َر فَ َس ِك َر ِم ْن َها ل َْم ُت ْق بَ ْل ل َُه َصلَاةٌ َأ ْربَ ِعي نَ ل َْي َل ًة‬ َ ‫ َأنّ َُه َق‬،‫» َع ْن َع ْب ِد ال ّلَ ِه ْب نِ َع ْم ٍرو‬
َ :‫ال‬

(94) From 'Abdullah bin 'Amr, who said, "Whoever drinks wine and becomes
intoxicated from it, no prayer will be accepted from him for forty nights."31

31
Al Marwazi said in Ta’dheem Qadr al Salaah 2/588: “An analogous example is his saying: "Whoever
drinks wine, his prayer will not be accepted for forty days." If a man were to drink wine and then come
seeking a legal opinion (fatwa), it would not be permissible to say to him, "Abandon prayer for forty days,
for if you pray, it will not be accepted from you." Rather, there is consensus that he must pray, and if he
prays, his prayer is valid, and he is not required to repeat the prayers of forty days. His saying, "His prayer
will not be accepted," is interpreted to mean that he will not be rewarded for his prayers for forty days as
a punishment for drinking wine. This is similar to what they said about one who speaks on Friday while
the imam is delivering the sermon: he prays the Friday prayer, but there is no Friday (reward) for him,
meaning that he is not given the reward of the Friday prayer as a punishment for his sin. Another similar
example is his ‫ ﷺ‬saying: "You will not believe until you love one another, and none of you will believe
until he loves for his brother what he loves for himself."

41
 ُ ‫ َولَا َي ْش َرب‬، ٌ ‫ َولَا َي ْز نِ ي ِحي نَ َي ْز نِ ي َو ُه َو ُمْؤ ِمن‬، ٌ ‫ "لَا َي ْس ِر ُق ِحي نَ َي ْس ِر ُق َو ُه َو ُمْؤ ِمن‬:‫ال‬
َ ‫ي ﷺ َق‬ ‫َأ‬ ‫َأ‬
َّ ِ‫ نَّ النَّ ب‬، ‫َع ْن بِ ي ُه َر ْي َر َة‬

َ ‫ «ذَ ا‬، ُ ‫ ِحي نَ َي ْن َت ِهب‬:‫اء‬

‫ت‬ َ ‫ َق‬، ‫ َولَا َي ْن َت ِهب ُ نُ ْهب ًَة‬، ٌ ‫ َولَا َي غُ ُّل ِحي نَ َي غُ ُّل َو ُه َو ُمْؤ ِمن‬، ٌ ‫ا ْلخَ ْم َر ِحي نَ َي ْش َربُ َها َو ُه َو ُمْؤ ِمن‬
ٌ ‫ال َع َط‬

‫ َت اب َ ال ّلَ ُه َعل َْي ِه‬، َ ‫ فَ ِإ ْ َت اب‬، ُ ‫يما‬ ‫ع م ه ا ْل‬ ‫ َه‬:‫ يل لَه‬:‫ ال‬. » ٌ ‫َش َرف ٍ َو ُه َو ُمْؤ ِم‬
‫َق َ ِق َ ُ ِإ نّ ُ ُي ْن َت زَ ُ ِ ْن ُ ِإ َ ن ن‬ ‫ن‬

(95) On the authority of Ibn Abbas, that he said to his servants: "Whoever
among you wants to marry, we will marry him off. No adulterer among you will
commit adultery except that Allah will remove the light of faith from him. If He
wills to return it to him, He will return it, and if He wills to withhold it from
him, He will withhold it."

‫ال‬ ُ ‫ َي ُق‬، ‫ت َأبَ ا ُه َر ْي َر َة‬

َ ‫ َق‬، ٌ ‫ َولَا َي ْس ِر ُق ِحي نَ َي ْس ِر ُق َو ُه َو ُمْؤ ِمن‬، ٌ ‫⦘ َو ُه َو ُمْؤ ِمن‬١٠١⦗ ‫ "لَا َي ْز نِ ي ِحي نَ َي ْز نِ ي‬:‫ول‬
َ ‫ َق‬:‫ال‬ ُ ‫َس ِم ْع‬

ُ‫يمان‬
َ ‫ َي ْن َت ِحي َع ْن ُه ا ْلِإ‬:‫اء‬
ٌ ‫َع َط‬

(96) I heard Abu Hurairah saying, "The adulterer does not commit adultery
while he is a believer when he commits adultery, and the thief does not steal
while he is a believer when he steals." 'Ata said, "Faith is removed from him."

ِ ‫ «لَا َي ْس ِر ُق َس‬:‫ول ال ّلَ ِه ﷺ‬

َ‫ َولَا َي ْش َرب ُ ا ْلخَ ْم َر ِحي ن‬، ٌ ‫ َولَا َي ْز نِ ي زَ انٍ َو ُه َو ُمْؤ ِمن‬، ٌ ‫ارقٌ َو ُه َو ِحي نَ َي ْس ِر ُق ُمْؤ ِمن‬ ُ ‫ال َر ُس‬
َ ‫َق‬

َ ‫ت َش َرف ٍ َي ْرفَ ُع ِإ ل َْي ِه ال ُْمْؤ ِمنُ ونَ َأ ْع ُي نَ ُه ْم ِف‬

‫يها‬ َ ‫ لَا َي ْن َت ِهب ُ َأ َح ُد ُك ْم نُ ْهب ًَة ذَ ا‬،‫ َوا ّلَذِ ي نَ ْف ُس ُم َح َّم ٍد بِ َي ِد ِه‬، ٌ ‫َي ْش َربُ َها َو ُه َو ُمْؤ ِمن‬

‫ فَ ِإ َّي ا ُك ْم َوِإ َّي ا ُك ْم‬، ٌ ‫ َولَا َي غُ ُّل ِحي َ َي غُ ُّل َو ُه َو ُمْؤ ِم‬، ٌ ‫» َو ُه َو ِحي َ َي ْن َهب ُ َها ُمْؤ ِم‬
‫ن‬ ‫ن‬ ‫ن‬ ‫ن‬

(97) The Messenger of Allah ‫ ﷺ‬said, "No thief steals while he is a believer
when he steals, no adulterer commits adultery while he is a believer, no one
drinks wine while he is a believer when he drinks it. By the One in Whose
Hand is the soul of Muhammad, none of you plunders a valuable item that the
believers raise their eyes to while he is a believer when he plunders it, and no
one embezzles while he is a believer when he embezzles. Beware of it, beware
of it."

42
 ٌ ُ ‫ فَ َكَأنَ َرج‬،‫ فَ ذَ َك ُروا ا ْلخَ ْم َر‬،‫ل‬
‫ل‬ ٌ ُ ‫ بَ ْي نِ ي َوبَ ْي نَ ُه َرج‬:‫ال‬ ٌ ُ ‫ت ِإ لَى ج َ ْن بِ َع ْب ِد ال ّلَ ِه ْب نِ َع ْم ٍرو َول َْي َس بَ ْي نِ ي َوبَ ْي نَ ُه َرج‬
َ ‫ فَ َق‬،‫ل‬ ُ ‫ُك ْن‬

‫ ِإ لَّا ظَ َّل ُم ْش ِر ًكا‬،‫⦘ ُم ْصبِ ًحا‬١٠٠⦗ ‫ لَا َي ْش َرب ُ ا ْلخَ ْم َر َرج ُ لًا‬،‫«وال ّلَ ِه‬
َ :‫ال َع ْب ُد ال ّلَ ِه‬
َ ‫ فَ َق‬.‫ت ِمنَ ا ْل َكبَ اِئ ِر‬ َ ‫ َو َق‬،‫اونَ بِ َها‬
ْ ‫ ل َْي َس‬:‫ال‬ َ ‫َت َه‬

‫» َح َّت ى ُي ْم ِس َي‬

(98) I was next to Abdullah bin Amr, and there was no man between me and
him. He said: There was a man between me and him. They mentioned alcohol,
and it was as if a man belittled it and said: It is not one of the major sins.
Abdullah said: "By Allah, no man drinks alcohol in the morning, except that he
remains a polytheist until evening."

ُ‫يمان‬
َ ‫َام نَ ْف َس ُه َو َراج َ َع َراج َ َع ُه ا ْلِإ‬
َ ‫ فَ ِإ ْن ل‬، ُ‫يمان‬ َ َ‫ ِإ ْن زَ نَ ى ف‬:‫يمانُ نَ ز ِ ٌه‬
َ ‫ار َق ُه ا ْلِإ‬ َ ‫ َق‬، ‫» َع ْن َأبِ ي ُه َر ْي َر َة‬
َ ‫ «ا ْلِإ‬:‫ال‬

(99) Abu Hurayrah said: "Faith is pure: if he commits adultery, faith departs
from him. If he blames himself and returns, faith returns to him."32

ِ‫ َو َعنِ ا ْب ن‬، ‫ َع ْن ِع ْك ِر َم َة‬،‫ َع ْن َرج ُ ٍل‬، ‫اد ُة‬

َ ‫ َو َق َت‬، ِّ‫ َعنِ الزُّ ْهرِي‬،‫ ث ن ا َم ْع َم ٌر‬:‫ال‬ َ ‫ َق‬،‫َح َّد َث نَ ا َأبُ و َع ْب ِد ال ّلَ ِه‬
َّ ‫ ث ن ا َع ْب ُد‬:‫ال‬
َ ‫ َق‬، ِ ‫الرزَّ اق‬

‫ن‬ َ ‫ َق‬،‫ َي ْرفَ ُع ُه ِإ لَى النَّ بِ ِّي ﷺ‬،‫ ُك ّلُ ُه ْم‬، ‫ َأ ْح َسب ُ ُه َع ْن َأبِ ي ُه َر ْي َر َة‬:‫ال‬
‫ «لَا َي ْز نِ ي الزَّ انِ ي ِحي َ َي ْز نِ ي َو ُه َو‬:‫ال‬ ِ ِ‫ َع ْن َأب‬،‫او ٍس‬
َ ‫ َق‬،‫يه‬ ُ ‫َط‬

‫اس ِإ ل َْي ِه‬

ُ َّ‫ َولَا َي ْن َت ِهب ُ نُ ْهب ًَة َي ْرفَ ُع الن‬، ٌ ‫ َولَا َي غُ ُّل ِحي نَ َي غُ ُّل َو ُه َو ُمْؤ ِمن‬، ٌ ‫ َولَا َي ْش َرب ُ ا ْلخَ ْم َر ِحي نَ َي ْش َرب ُ َو ُه َو ُمْؤ ِمن‬، ٌ ‫ُمْؤ ِمن‬

ُ‫يمان‬
َ ‫ ا ْلِإ‬:‫ال‬
َ ‫ فَ َق‬:‫ال‬
َ ‫ َق‬. ُ‫يمان‬ َ َ‫ ِإ ذَ ا فَ َع َل ذَ ِلكَ ز‬: ‫ال َأبِ ي‬
َ ‫ال ِم ْن ُه ا ْلِإ‬ ُ ‫⦘ َط‬١٠٢⦗ ُ‫ال ا ْب ن‬
َ ‫ َق‬:‫او ٍس‬ َ ‫يها َأ ْب َص‬
َ ‫ َق‬. » ٌ ‫ار ُه ْم َو ُه َو ُمْؤ ِمن‬ َ ‫ِف‬

‫ َونَ ْح َو َهذَ ا‬،‫َكالظِّ ِّل‬

(101) From the Prophet ‫ﷺ‬, who said, "The adulterer does not commit
adultery while he is a believer when he commits adultery, one does not drink
wine while he is a believer when he drinks it, one does not embezzle while he
is a believer when he embezzles, and one does not plunder an item while the

32
If he drinks alcohol, his mind goes necessitating he misses Salah and that is the Kufr. This is mentioned
by Abu Abdillah Al Akhnas, Ibrahim al Nakha’I (see Majmu’ al Fatawa 7/303) and by Masruq (see Sunan al
Nasaa’I 5665)

43
people raise their eyes to it and he is a believer." Ibn Tawus said: My father said,
"When he does that, faith is removed from him." He said: He said, "Faith is like a
shadow," and similar to this.

‫«م َعا ِق ُر ا ْلخَ ْم ِر َك َعابِ ِد ال َّلا ِت َوال ُْعزَّ ى‬ َ ‫ َق‬،‫» َع ْن َع ْب ِد ال ّلَ ِه ْب نِ َع ْم ٍرو‬
ُ :‫ال‬

(102) From 'Abdullah bin 'Amr, who said, "The one addicted to wine is like the
worshipper of Al-Lat and Al-'Uzza."

ِ‫يمان‬ ُ ُ‫«ما ِم ْن َع ْب ٍد َي ْز نِ ي ِإ لَّا نَ زَ َع ال ّلَ ُه ِم ْن ُه ن‬

َ ‫ور ا ْلِإ‬ َ :‫ول‬
ُ ‫ ف ََي ُق‬،‫َاما‬ ٍ َّ‫⦘ َعب‬١٠٣⦗ ُ‫ال َع ْب ُد ال ّلَ ِه ْب ن‬
ً ‫ َي ْد ُعو غُ ل‬،‫اس ِلغِ ل َْمانِ ِه‬
ً ‫َاما غُ ل‬ َ ‫» َق‬

(103) 'Abdullah bin 'Abbas said to his servants, calling them one by one, "There
is no servant who commits adultery except that Allah removes the light of faith
from him."

‫ن‬ ‫ن‬ ‫ن‬ َ ‫ َأنّ َُه َق‬،‫َعنِ النَّ بِ ِّي ﷺ‬

‫ َولَا َي ْش َرب ُ ا ْلخَ ْم َر‬، ٌ ‫ َولَا َي ْس ِر ُق ِحي َ َي ْس ِر ُق َو ُه َو ُمْؤ ِم‬، ٌ ‫ «لَا َي ْز نِ ي ِحي َ َي ْز نِ ي َو ُه َو ُمْؤ ِم‬:‫ال‬
‫ن‬

‫ َوال َّت ْوبَ ُة َم ْع ُروضَ ةٌ بَ ْع ُد‬، ٌ ‫» ِحي َ َي ْش َربُ َها َو ُه َو ُمْؤ ِم‬
‫ن‬ ‫ن‬

(104) From the Prophet ‫ﷺ‬, that he said, "The adulterer does not commit
adultery while he is a believer when he commits adultery, the thief does not
steal while he is a believer when he steals, and one does not drink wine while
he is a believer when he drinks it. The door of repentance is open after that."

َ ‫ َولَا َي ْن َت ِهب ُ نُ ْهب ًَة ذَ ا‬، ٌ ‫ َولَا َي ْز نِ ي ِحي نَ َي ْز نِ ي َو ُه َو ُمْؤ ِمن‬، ٌ ‫ «لَا َي ْش َرب ُ ا ْلخَ ْم َر ِحي نَ َي ْش َربُ َها َو ُه َو ُمْؤ ِمن‬:‫َعنِ النَّ بِ ِّي ﷺ‬
‫ت‬

ٌ ‫ َس َرف ٍ َو ُه َو ُمْؤ ِمن‬:‫ َأ ْو‬، ٍ ‫» َش َرف‬

(105) From the Prophet ‫ﷺ‬, "One does not drink wine while he is a believer
when he drinks it, one does not commit adultery while he is a believer when he

44
commits adultery, and one does not plunder a valuable item while he is a
believer."

ُ‫يمان‬
َ ‫ فَ ِإ ْن َراج َ َع َراج َ َع ُه ا ْلِإ‬، َ‫ام َكذَ ِلك‬
َ ‫يمانُ َما َد‬
َ ‫«ي ج َ انِب ُ ُه ا ْلِإ‬
ُ : ُ‫ال ال َْح َسن‬
َ ‫» َق‬

(106) Al-Hasan said, "Faith departs from him as long as he is like that. If he
returns, faith returns to him."

ُ‫يمان‬
َ ‫او َد ُه ا ْلِإ‬
َ ‫ فَ ِإ ْن َت اب َ َع‬، ُ‫يمان‬
َ ‫«ي ْن زَ ُع ِم ْن ُه ا ْلِإ‬ َ ‫ َق‬،‫» َعنِ النَّ بِ ِّي ﷺ‬
ُ :‫ال‬

(107) From the Prophet ‫ﷺ‬, who said, "Faith is removed from him. If he
repents, faith returns to him."

‫ار ُق ِحي نَ َي ْس ِر ُق‬ َّ ‫ َولَا َي ْس ِر ُق‬، ٌ ‫ «لَا َي ْز نِ ي الزَّ انِ ي ِحي نَ َي ْز نِ ي َو ُه َو ُمْؤ ِمن‬:‫ول ال ّلَ ِه ﷺ‬
ِ ‫الس‬ َ ‫ َق‬، ‫َع ْن َأبِ ي ُه َر ْي َر َة‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬

َ ‫يها َأ ْب َص‬
ٌ ‫ار ُه ْم َو ُه َو ُمْؤ ِمن‬ َ ‫ت َش َرف ٍ َي ْرفَ ُع ِإ ل َْي ِه ِف‬
َ ‫ َولَا َي ْن َت ِهب ُ نُ ْهب ًَة ذَ ا‬، ٌ ‫» َو ُه َو ُمْؤ ِمن‬

(108) The Messenger of Allah ‫ ﷺ‬said, "The adulterer does not commit
adultery while he is a believer when he commits adultery, the thief does not
steal while he is a believer when he steals, and one does not plunder an item of
value that they raise their eyes to while he is a believer."

:‫ت‬
ْ ‫ فَ َق ا َل‬،‫اس‬ ُ ‫ فَ َس ِم ْع‬،‫ ِإ ْذ ُم َّر بِ َرج ُ ٍل َق ْد ضُ ِرب َ ِف ي خَ ْم ٍر َعلَى بَ ابِ َها‬،‫ بَ ْي نَ َما َأنَ ا ِع ْن َد َها‬:‫ال‬
ِ َّ‫⦘ الن‬١٠٥⦗ ‫ت ِل ِح ِّس‬ َ ‫ َق‬، ‫َع ْن َعاِئ َش َة‬

ُ ‫ول ال ّلَ ِه ﷺ َي ُق‬

‫ «لَا‬:‫ول‬ ْ َ‫ فَ َق ال‬، َ ‫ل ُأخِ ذَ َس ْك َرانَ ِم ْن خَ ْم ِر فَ ضُ ِرب‬
ُ ‫ ُس ْب َحانَ ال ّلَ ِه َس ِم ْع‬: ‫ت‬
َ ‫ت َر ُس‬ ُ ‫َأيُّ َش ْي ٍء َهذَ ا؟ ُق ْل‬
ٌ ُ ‫ َرج‬: ‫ت‬

ُ ‫ َولَا َي ْن َت ِهب‬، ٌ ‫ار ُق ِحي نَ َي ْس ِر ُق َو ُه ٌو ُمْؤ ِمن‬ َّ ‫ َولَا َي ْس ِر ُق‬،‫ َي ْعنِ ي ا ْلخَ ْم َر‬، ٌ ‫ارب ُ ِحي نَ َي ْش َرب ُ َو ُه َو ُمْؤ ِمن‬
ِ ‫الس‬ ِ ‫َي ْش َرب ُ ال َّش‬

‫ فَ ِإ َّي ا ُك ْم َوِإ َّي ا ُك ْم‬، ٌ ‫وس ُه ْم َو ُه َو ُمْؤ ِم‬

‫ن‬ َ ‫يها َأ ْب َص‬
َ ‫ار ُه ْم ُر ُء‬ َ ‫اس ِإ ل َْي ِه ِف‬
ُ َّ‫ َش َرف ٌ َي ْرفَ ُع الن‬:‫ال‬
َ ‫ت َش َرف ٍ َو َق ْد َق‬
َ ‫» ُم ْن َت ِهب ٌ نُ ْهب ًَة ذَ ا‬.

(109) From 'Aisha, she said: While I was with her, a man who had been beaten
for drinking wine was brought past her door. I heard the footsteps of the

45
people, so she said, "What is this?" I said: A man was caught drunk from wine
and was beaten. She said, "Glory be to Allah, I heard the Messenger of Allah
‫ ﷺ‬saying: The drinker does not drink while he is a believer when he drinks,
meaning wine. The thief does not steal while he is a believer when he steals.
One does not plunder a valuable item - and he said: An item of value that the
people raise their eyes and heads to - while he is a believer. Beware of it,
beware of it."

َ ‫يمانِ َك َما َي ْخ ل َُع َأ َح ُد ُك ْم َق ِم‬

،‫يص ُه‬ ُ ُ‫ ُي ْن زَ ُع ِم ْن ُه ن‬، ٌ ‫ «لَا َي ْش َرب ُ ا ْلخَ ْم َر ِحي نَ َي ْش َربُ َها َو ُه َو ُمْؤ ِمن‬:‫ول ال ّلَ ِه ﷺ‬
َ ‫ور ا ْلِإ‬ ُ ‫ال َر ُس‬
َ ‫َق‬

‫ َت اب َ ال ّلَ ُه َعل َْي ِه‬، َ ‫»فَ ِإ ْ َت اب‬

‫ن‬

(111) The Messenger of Allah ‫ ﷺ‬said, "One does not drink wine while he is a
believer when he drinks it. The light of faith is removed from him as one of you
removes his shirt. If he repents, Allah will accept his repentance."

ٌ ‫ «لَا َي ْش َرب ُ ا ْلخَ ْم َر ِحي نَ َي ْش َرب ُ َو ُه َو ُمْؤ ِمن‬:‫ال‬ ٍ َّ‫» َعنِ ا ْب نِ َعب‬
َ ‫ َق‬،‫اس‬

(112) From Ibn 'Abbas, who said, "One does not drink wine while he is a
believer when he drinks it."

‫ ا ْلخَ ْم َر‬: ‫ َي ْعنِ ي‬. » ٌ ‫ارب ُ ِحي َ َي ْش َرب ُ َو ُه َو ُمْؤ ِم‬ ْ َ‫ َق ال‬، ‫َع ْن َعاِئ َش َة‬
ِ ‫ «لَا َي ْش َرب ُ ال َّش‬: ‫ت‬
‫ن‬ ‫ن‬

(113) From 'Aisha, who said, "The drinker does not drink while he is a believer
when he drinks," meaning wine.

ٌ ‫ «لَا َي ْز نِ ي ِحي نَ َي ْز نِ ي َو ُه َو ُمْؤ ِمن‬:‫ال‬ ٍ ‫» َع ْن َع ْب ِد ال ّلَ ِه ْب نِ َم ْس ُع‬

َ ‫ َق‬،‫ود‬

(114) From 'Abdullah bin Mas'ud, who said, "The adulterer does not commit
adultery while he is a believer when he commits adultery."

46
،‫ َوِإ ْ َس ِك َر ِم ْن َها ل َْم ُت ْق بَ ْل ِم ْن ُه َصلَاةٌ َأ ْربَ ِعي َ َي ْو ًما‬،‫ ظ ِ َّل ُم ْش ِر ًكا‬،‫«م ْ َش ِرب َ ا ْلخَ ْم َر ُم ْصبِ ًحا‬ :‫ ال‬،‫ع ع د اللَه عمرو‬
‫ن‬ ‫ن‬ ‫َ ْن َ ْب ِ ّ ِ ْب نِ َ ْ ٍ َق َ َ ن‬

‫ت َكا ِف ًرا‬
َ ‫ َما‬،‫يها‬ َ ‫»فَ ِإ ْن َما‬
َ ‫ت ِف‬

(115) From 'Abdullah bin 'Amr, who said, "Whoever drinks wine in the morning
remains a polytheist, and if he becomes intoxicated from it, no prayer will be
accepted from him for forty days. If he dies in that state, he dies as a
disbeliever."33

َ ‫«م ْد ِمنُ ا ْلخَ ْم ِر َك َم ْن َي ْعب ُ ُد ال َّلا‬

‫ت َوال ُْعزَّ ى‬ َ ‫ َق‬،‫» َع ْن َع ْب ِد ال ّلَ ِه ْب نِ َع ْم ٍرو‬
ُ ⦘١٠٧⦗ :‫ال‬

(116) From 'Abdullah bin 'Amr, who said, "The one addicted to wine is like one
who worships Al-Lat and Al-'Uzza."

‫ َي ظَ ُّل ُم ْش ِر ًكا‬،‫«م ْ َي ْش َرب ُ ا ْلخَ ْم َر ُم ْصبِ ًحا‬ :‫ ال‬،‫»ع ع د اللَه عمرو‬

‫َ ْن َ ْب ِ ّ ِ ْب نِ َ ْ ٍ َق َ َ ن‬

(117) From 'Abdullah bin 'Amr, who said, " Whoever drinks alcohol in the
morning, remains a polytheist (mushrik) throughout the day.

َ ‫ َو َهذَ ا ا ْلِإ‬،‫ار ًة ِف ي َو َس ِط َها ُأ ْخ َرى‬

ٌ ‫ َم ْق ُص‬،‫ ِل ّلَ ِت ي ِف ي َو َس ِط َها‬، ُ‫يمان‬
‫ور ِف ي‬ َ ‫ َو َد َّو َر َد َّو‬،‫َام‬
ُ ‫ َهذَ ا ا ْلِإ ْسل‬: ‫ي‬ ‫َ ال مح َمد ب ع ِل‬
ٍّ َ ُ‫ق َ ُ َ ّ ُ ْ ن‬
، ٌ ‫ َولَا َي ْس ِر ُق ِحي َ َي ْس ِر ُق َو ُه َو ُمْؤ ِم‬، ٌ ‫ «لَا َي ْز نِ ي الزَّ انِ ي ِحي َ َي ْز نِ ي َو ُه َو ُمْؤ ِم‬:‫ول ال ّلَ ِه ﷺ‬ ُ ‫ َي ُق‬:‫ال‬
ُ ‫ول َر ُس‬ َ ‫ َق‬.‫َام‬
ِ ‫ا ْلِإ ْسل‬
‫ن‬ ‫ن‬ ‫ن‬ ‫ن‬

ِ ‫ َولَا َي ْخ ُرج ُ ِمنَ ا ْلِإ ْسل‬،‫َام‬

‫ فَ ِإ ذَ ا‬،‫َام‬ َ ‫«ي ْخ ُرج ُ ِمنَ ا ْلِإ‬
ِ ‫يمانِ ِإ لَى ا ْلِإ ْسل‬ َ ‫ َق‬. » ٌ ‫َولَا َي ْش َرب ُ ا ْلخَ ْم َر ِحي نَ َي ْش َربُ َها َو ُه َو ُمْؤ ِمن‬
َ :‫ال‬

ِ‫يمان‬ َ ‫ َق‬.‫ َت اب َ ال ّلَ ُه َعل َْي ِه‬، َ ‫» َت اب‬

َ ‫ َرج َ َع ِإ لَى ا ْلِإ‬:‫ال‬

(118) Muhammad bin 'Ali said: This is Islam - and he drew a circle - and this is
faith - for the one in the middle, restricted within Islam. He said: The
33
Ibn Rajab said in Fath al Bari 1/140: I said: Ahmad, in the narration of Al-Marwazi, denied what was
narrated from Abdullah bin Amr that the drinker of wine is called a disbeliever (kafir), and he did not
establish it from him. However, it has been narrated from him through many routes, some of which have a
good chain of narration (isnad), and it has been narrated from him in a (marfu') form.

47
Messenger of Allah ‫ ﷺ‬says, "The adulterer does not commit adultery while he
is a believer when he commits adultery, the thief does not steal while he is a
believer when he steals, and one does not drink wine while he is a believer
when he drinks it." He said, "He exits from faith to Islam, and he does not exit
from Islam. If he repents, Allah will accept his repentance." He said, "He returns
to faith."34

َ‫ َولَا َي ْس ِر ُق ِحي ن‬، ٌ ‫ َولَا َي ْش َرب ُ ِحي نَ َي ْش َرب ُ َو ُه َو ُمْؤ ِمن‬، ٌ ‫ «لَا َي ْز نِ ي َع ْب ٌد ِحي نَ َي ْز نِ ي َو ُه َو ُمْؤ ِمن‬: ‫ت‬
ْ ‫ َق ا َل‬، ‫َع ْن َعاِئ َش َة‬

ٌ ‫» َي ْس ِر ُق َو ُه َو ُمْؤ ِمن‬

(119) From 'Aisha, who said, "No servant commits adultery while he is a believer
when he commits adultery, no one drinks while he is a believer when he
drinks, and no one steals while he is a believer when he steals."

‫ َو َم ْ زَ َع َم َأنّ َُه َعا ِل ٌم‬،‫ار‬ ‫ال‬ ‫ ه و‬، ‫ال ج‬ ‫ وم عم َأ َه‬،‫ هو كا ر‬، ‫ «م عم َأ َه م م‬:‫ ال‬، ‫عمر ال طا‬
‫ُ َ َ ْب نَ ْ خَ َّ بِ َق َ َ ْن زَ َ َ نّ ُ ُ ْؤ ِ ن ٌ فَ ُ َ َ ِف ٌ َ َ ْن زَ َ َ نّ ُ ِف ي ْ َ نَّ ِة فَ ُ َ ِف ي نَّ ِ ن‬

‫ول ال ّلَ ِه ﷺ‬
َ ‫ت َر ُس‬ َ ‫ فَ َق‬. ‫ فَ ِإ نَّ لَنَ ا ا ْلج َ نَّ َة‬، ِ‫السل َْطان‬
ُ ‫ َس ِم ْع‬:‫ال ُع َم ُر‬ ُّ ِ‫ ِإ ْن َي ْذ َهب ُ وا ب‬:‫ال‬
َ ‫ فَ َق‬،‫ل‬
ٌ ُ ‫ فَ نَ ازَ َع ُه َرج‬:‫ال‬
َ ‫ َق‬. »‫ل‬ ِ َ ‫فَ ُه َو ج‬
ٌ ‫اه‬

ِ َّ‫ فَ ُه َو ِف ي الن‬، ‫«م ْن زَ َع َم َأنّ َُه ِف ي ا ْلج َ نَّ ِة‬

‫ار‬ َ :‫ول‬
ُ ‫» َي ُق‬

34
Al Aajurry said in Al Shariah 2/593: How excellent is what Muhammad bin Ali ‫ ﵄‬said, which is that faith
(iman) increases and decreases. It increases with acts of obedience and decreases with acts of
disobedience, while it is not permissible to say that Islam increases and decreases. A group of those who
preceded have narrated that they said: If a person commits adultery, faith is removed from him. If he
repents, Allah returns it to him. All of that is evidence that faith increases and decreases, while Islam is not
like that. Don't you see the saying of the Prophet ‫ﷺ‬: "Between a servant and disbelief (kufr) is
abandoning prayer. Whoever abandons prayer has indeed disbelieved." And from Ibn Mas'ud, who said:
"Indeed, Allah the Exalted has paired zakat (obligatory charity) in His Book with prayer. Whoever does
not give zakat, there is no prayer for him.

" Ibn Taymiyya said in Majmu’ al Fatawa 7/240: Those among the predecessors who said that they
(sinners) have left faith for Islam did not say that no trace of faith remains with them. Rather, this is the
view of the Khawarij and the Mu'tazilah. The people of the Sunnah who said this also say that the sinners
will leave the Fire through intercession and that they have faith by which they will leave the Fire. However,
the term "faith" is not applied to them in an absolute sense because absolute faith is that by which a
person deserves reward and entry into Paradise, and they are not among its people. They are included in
the address of faith... The reality is that one who is not truly among the believers is said to be a Muslim,
and he has faith that prevents him from abiding eternally in the Fire. This is agreed upon among the
people of the Sunnah. However, is the term "faith" applied to him? This is what they disputed...
As for the Khawarij and the Mu'tazilah, they expel them from the term "faith" and "Islam" because,
according to them, faith and Islam are one. So if they leave faith according to them, they leave Islam.
However, the Khawarij say that they are disbelievers, while the Mu'tazilah say that they are neither
Muslims nor disbelievers, placing them in a station between the two stations.

48
(120) 'Umar bin Al-Khattab said, "Whoever claims that he is a believer is a
disbeliever35, whoever claims that he is in Paradise is in the Fire, and whoever
claims that he is a scholar is ignorant." A man argued with him and said, "If they
take away the authority, then we have Paradise." 'Umar said, "I heard the
Messenger of Allah ‫ ﷺ‬saying: Whoever claims that he is in Paradise is in the
Fire."

َ ‫⦘ َأ َح ُد ُه َما َي ْو َم ا ْل ِق َي‬١٠٩⦗ ‫اء بِ َها‬

‫ام ِة‬ َ َ‫ ب‬،‫ َي ا َكا ِف ُر‬:‫احبِ ِه‬ َ ‫ «َأ ُّي َما َرج ُ ٍل َق‬:‫ول ال ّلَ ِه ﷺ‬
ِ ‫ال ِل َص‬ َ ‫» َق‬
ُ ‫ال َر ُس‬

(121) The Messenger of Allah ‫ ﷺ‬said, "Any man who says to his companion: O
disbeliever, one of them will return with it on the Day of Resurrection."

ِ ‫ فَ َق ْد خَ َرج َ َأ َح ُد ُه َما ِمنَ ا ْلِإ ْسل‬، ‫ت َع ُد ِّوي‬

‫َام‬ َ ‫ َأ ْن‬:‫يه‬
ِ ِ‫ال ال ُْم ْس ِل ُم لَِأخ‬
َ ‫ «ِإ ذَ ا َق‬:‫ال‬ ٍ ‫» َعنِ ا ْب نِ َم ْس ُع‬
َ ‫ َق‬،‫ود‬

(122) From Ibn Mas'ud, who said, "If a Muslim says to his brother, 'You are my
enemy,' then one of them has left Islam."

ِ ‫ َو ُكنَّ ا نَ ُع ُّد َها َعلَى َع ْه ِد َر ُس‬،‫ «ِإ نَّ ُك ْم لَ َت ْع َملُونَ َأ ْع َمال ًا ِه َي َأ َد ُّق ِف ي َأ ْع ُي نِ ُك ْم ِمنَ ال َّش ْع ِر‬:‫ال‬
‫ول‬ ٍ ‫َع ْن َأبِ ي َس ِع‬
َ ‫ َق‬، ِّ‫يد ا ْلخُ ْدرِي‬

َ
‫»ال ّل ِه ﷺ ِمنَ ال ُْموبِ َق ا ِت‬

(123) From Abu Sa'id Al-Khudri, who said, "Indeed, you do deeds which are
more insignificant in your eyes than a hair, while we used to consider them
during the time of the Messenger of Allah ‫ ﷺ‬as destructive sins."

‫ َأ ْ َي ُكو َ ال ّلَ ُه َو َر ُسول ُُه َأ َحب َّ ِإ ل َْي ِه ِم َّما‬: ِ ‫يما‬ ‫ وج د ه حلَاو ا ْل‬،‫ « لَا م ك يه‬:‫ي ﷺ ال‬ ‫َأ‬ ‫َأ‬
َّ ِ‫ نَّ النَّ ب‬،‫َع ْن نَ ٍس‬
‫ن‬ ‫َق َ َث ثٌ َ ْن ُ نَّ ِف ِ َ َ َ بِ ِ نَّ َ َ َة ِإ َ ن ن‬

‫ود ِف ي ا ْل ُك ْف ِر بَ ْع َد َأ ْ َأ ْن َق ذَ ُه ال ّلَ ُه ِم ْن ُه َك َما َي ْك َر ُه َأ ْ ُي و َق َد ل َُه‬

َ ‫ َوَأ ْن َي ْك َر َه َأ ْن َي ُع‬،‫ َوَأ ْن ُي ِحب َّ ال َْم ْر َء لَا ُي ِحبُّ ُه ِإ لَّا ِل ّلَ ِه‬،‫ِس َوا ُه َما‬
‫ن‬ ‫ن‬

‫يها‬ ٌ َ ‫»ن‬
َ ‫ار ف َُي ْق ذَ فَ ِف‬

35
This is used as evidence for those who obligate al istithna for Iman as Ibn Kathir mentioned in his Tafsir.

49
(124) From Anas, that the Prophet ‫ ﷺ‬said, "Three qualities, whoever has them
will taste the sweetness of faith: That Allah and His Messenger are more
beloved to him than anything else, that he loves a person only for the sake of
Allah, and that he hates to return to disbelief after Allah has saved him from it
as he hates to be thrown into a fire."

‫ َوِإ ذَ ا َعا َه َد غَ َد َر‬، َ‫ َوِإ ذَ ا َو َع َد َأ ْخ َلف‬، َ ‫ ِإ ذَ ا َح َّد َث َكذَ ب‬:‫ َكا َ ُمنَ ا ِف ًق ا‬،‫يه‬ ‫ « لَا م ك‬:‫ َأ َه ال‬،‫»ع ع د اللَه‬
‫َ ْن َ ْب ِ ّ ِ نّ ُ َق َ َث ثٌ َ ْن ُ نَّ ِف ِ ن‬

(125) From 'Abdullah, that he said, "Three qualities, whoever has them is a
hypocrite: When he speaks, he lies; when he makes a promise, he breaks it; and
when he makes a covenant, he betrays it."

َ ‫ َأ ِمنَ ا ْل َق ْو ِم ُه َو؟ َق‬:‫ال ل َُه ُع َم ُر‬

.‫ نَ َع ْم‬:‫ال‬ َ ‫ فَ َق‬، ‫ فَ ل َْم ُي َص ِّل َعل َْي ِه ُحذَ ْي فَ ُة‬، َ‫ل ِمنَ ال ُْمنَ ا ِف ِق ي ن‬
ٌ ُ ‫ت َرج‬
َ ‫«ما‬ َ ‫ َق‬، ‫َع ْن ُحذَ ْي فَ َة‬
َ :‫ال‬

َ‫ َو َل ْن ُأ ْخ بِ َر َأ َح ًدا بَ ْع َدك‬،‫ لَا‬:‫ال‬

َ ‫ َأنَ ا ِم ْن ُه ْم؟ َق‬،‫»بِ ال ّلَ ِه‬:‫ال‬
َ ‫" َق‬

(126) From Hudhaifah, who said, "A man from the hypocrites died and
Hudhaifah did not pray over him. 'Umar said to him: Is he one of the people?
He said: Yes. He said: By Allah, am I one of them?36 He said: No, and I will not
tell anyone after you."

: ، ٍ ‫ فَ ِإ َّ ال ّلَ َه َق ْد ذَ َك َر النِّ فَ ا َق بِ َق ْو ٍل ُم ْخ َت ِلف ٍ َو َع َم ٍل ُم ْخ َت ِلف‬، ِ ‫اء ِإ لَّا َم َث َل النِّ فَ اق‬

‫ن‬ ْ ‫ت َم َث َل َأ ْه ِل ال‬
ِ ‫َْأه َو‬ َ : ‫ال َأبُ و ِق لَابَ َة‬
ُ ‫«ما َوج َ ْد‬ َ ‫َق‬

ُ ‫يع ذَ ِلكَ الضَّ ل‬

‫َال‬ َ ‫ غَ ْي َر َأنَّ ج َ ِم‬:‫ال‬
َ ‫» َق‬

36
Ibn Rajab said in Jami’ al Ulum wal Hikam p.492: “Al-Awza'i said: Omar feared hypocrisy for himself. It
was said to him: They say that Omar did not fear being a hypocrite at that time until he asked Hudhayfah,
but he feared being afflicted with that before he died. He said: This is the saying of the people of
innovation, indicating that Omar feared hypocrisy for himself at the present. It seems that he meant that
Omar feared for himself at the present from minor hypocrisy, and minor hypocrisy is a means and a way
to major hypocrisy, just as sins are a precursor to disbelief. Just as it is feared for the one who persists in
sin that he will be stripped of faith at the time of death, likewise it is feared for the one who persists in the
characteristics of hypocrisy that he will be stripped of faith and become a pure hypocrite. Imam Ahmad
was asked: What do you say about one who does not fear hypocrisy for himself? He said: And who is safe
from hypocrisy for himself?”

50
(127) Abu Qilabah said, "I have not found a similitude for the people of whims
except the similitude of hypocrisy. Indeed, Allah has mentioned hypocrisy with
different statements and different actions. However, all of that is misguidance."

َ ‫ َو َم ْن َق‬،‫ل‬
‫ فَ ُه َو‬، ‫ ُه َو ِف ي ا ْلج َ نَّ ِة‬:‫ال‬ ِ َ ‫ فَ ُه َو ج‬،‫ ُه َو َعا ِل ٌم‬:‫ال‬
ٌ ‫اه‬ َ ‫ َو َم ْن َق‬،‫ فَ ُه َو َكا ِف ٌر‬، ٌ ‫ال َأنَ ا ُمْؤ ِمن‬
َ ‫«م ْن َق‬
َ : ِ‫ال ُع َم ُر ْب نُ ا ْلخَ َّطاب‬
َ ‫َق‬

‫ار‬
ِ َّ‫» ِف ي الن‬

(128) 'Umar bin Al-Khattab said, "Whoever says 'I am a believer' is a disbeliever,
whoever says 'He is a scholar' is ignorant, and whoever says 'He is in Paradise' is
in the Fire."

ُ ‫ َت ِع‬، ِ‫«م َث ُل ال ُْمنَ ا ِف ق ِ َم َث ُل ال َّش ا ِة ال َْعاِئ َر ِة بَ ْي نَ ا ْلغَ نَ َم ْي ن‬

‫ َوِإ لَى َهذِ ِه‬، ‫ير ِإ لَى َهذِ ِه َم َّر ًة‬ َ :‫ال‬ َ ‫ َأنَّ َر ُس‬،‫َعنِ ا ْب نِ ُع َم َر‬
َ ‫ول ال ّلَ ِه ﷺ َق‬

‫ لَا َت ْدرِي َأ َّي ُه َما َت ْت بَ ُع‬، ‫» َم َّر ًة‬

(129) From Ibn 'Umar, that the Messenger of Allah ‫ ﷺ‬said, "The similitude of
the hypocrite is like a stray sheep between two flocks, going to one sometimes
and to the other sometimes, not knowing which one to follow."

َّ ‫ َوآخِ ُر َما َت ْف ِق ُدونَ ِم ْن ِدي نِ ُك ُم‬،‫وع‬

َّ‫ َول َُي َصل َِّي ن‬، ‫الصلَا ُة‬ ُ ‫ «َأ َّو ُل َما َت ْف ِق ُدونَ ِم ْن ِدي نِ ُك ُم ا ْلخُ ُش‬:‫ال‬
َ ‫ َق‬، ِ‫َع ْن ُحذَ ْي فَ َة ْب نِ ال َْي َمان‬

‫ َو َح ْذ َو‬،‫ َولَ َت ْر َكب ُ َّ َط ِري َق َم ْ َكا َ ق َْب َل ُك ْم َح ْذ َو النَّ ْع ِل بِ النَّ ْع ِل‬، ‫َام ُع ْر َو ًة ُع ْر َو ًة‬
ِ ‫ َول ََي ْن َت ِق ضَ نَّ ُع َرى ا ْلِإ ْسل‬، ٌ ‫اء َو ُهنَّ ُح َّي ض‬
ُ ‫النِّ َس‬
‫ن ن‬ ‫ن‬

َ ‫ َح َّت ى َت ْب َق ى ِف ْر َق َت ْي نِ ِم ْن ِف َرق ٍ َك ِث‬،‫ َولَا ُت ْخ ِطُئ ونَ َط ِري َق ُه ْم َولَا ُي ْخ َطُأ بِ ُك ْم‬، ‫⦘ ا ْل ُق ذَّ ِة بِ ا ْل ُق ذَّ ِة‬١١٣⦗
ُ ‫ َت ُق‬، ‫ير ٍة‬
‫ َما‬:‫ول ِإ ْح َدا ُه َما‬

‫ لَا‬،]١١٤ :‫ار َوزُ لَف ً ا ِم َ ال ّلَ ْي ِل﴾ [هود‬

‫ن‬ َّ ‫ ﴿َأ ِق ِم‬:‫ال‬
ِ ‫الصلَا َة َط َرفَ ِي النَّ َه‬ َ ‫ ِإ نّ ََما َق‬،‫ لَ َق ْد ضَ َّل َم ْن َكانَ ق َْب َلنَ ا‬،‫الصل ََوا ِت ا ْلخَ ْم ِس‬
َّ ‫ال‬
ُ َ‫ب‬

‫ َح ًّق ا‬. ٌ‫ َو َما ِف ي نَ ا َكا ِف ٌر َولَا ُمنَ ا ِف ق‬، ‫يما ِ ال َْملَاِئ َك ِة‬ ‫ َا لَم م و اللَه ك‬:‫ و ر ُأ رى ول‬. ‫َأو لَا‬ ‫صلُو لَّا صلَا‬
‫ُت َ ّ نَ ِإ َ َت ْي نِ ْ َث َث ًة َ ِف ْ َق ةٌ ْخ َ َت ُق ُ ِإ نّ ُ ْؤ ِ نُ نَ بِ ّ ِ َ ِإ َ ن‬

َّ ‫» َعلَى ال ّلَ ِه َأ ْن َي ْح ُش َر ُه ْم َم َع‬.

ِ َّ ‫الدج‬
‫ال‬

(130) From Hudhaifah bin Al-Yaman, who said, "The first thing you will lose
from your religion is reverence, and the last thing you will lose from your
religion is prayer. Women will pray while they are menstruating. The knots of

51
Islam will be undone one by one. You will certainly follow the path of those
who were before you, step by step, to the point that if they had entered the
hole of a lizard, you would enter it. You will not miss their path and they will
not miss you, until only two groups remain out of many groups. One of them
will say: What is the matter with the five prayers? Those before us went astray.
He only said: {Establish prayer at the two ends of the day and at the
approach of the night.} [Hud: 114] You will only pray two or three prayers.
Another group will say: We believe in Allah like the belief of the angels, and
there are no disbelievers or hypocrites among us. It is a right upon Allah to
resurrect them with the Dajjal."

ٌ ‫اء َو ُهنَّ ُح َّي ض‬ ‫َ َأ‬ ُ ‫ َأ َّو ُل َما َت ْف ِق ُدونَ ِم ْن ِدي نِ ُك ُم ا ْلخُ ُش‬:‫ال‬
ُ ‫ «ل َُي َصل َِّي نَّ النِّ َس‬:‫ ِإ لّا نّ َُه ذَ َك َر‬،‫ فَ ذَ َك َر ِم ْث َل َم ْعنَ ا ُه‬،‫وع‬ َ ‫ َق‬، ‫» ُحذَ ْي فَ َة‬

(131) From Hudhaifah, who said: The first thing you will lose from your religion
is reverence. He mentioned something similar in meaning, except that he
mentioned, "Women will certainly pray while they are menstruating."

‫⦘ بِ َرْأ ِس ِه ُك ْف ٌر‬١١٤⦗ ٌ ‫ َوَأ ْخ ذ‬، ٌ‫«سبَ اب ُ ال ُْمْؤ ِم ِ فُ ُسوق‬

ِ :‫ال‬ ٍ ‫» َعنِ ا ْب نِ َم ْس ُع‬
َ ‫ َق‬،‫ود‬
‫ن‬

(132) From Ibn Mas'ud, who said, "Insulting a believer is disobedience, and
taking him by the head is disbelief."

‫َأ‬ ‫ َأنّ َُه َق َ َأ‬،‫» َع ْ َع ْب ِد ال ّلَ ِه‬

‫ لَا َي ِح ُّل ِل ُم ْس ِل ٍم ْن َي ْهج ُ َر ُم ْس ِل ًما فَ ْو َق َث لَا ٍث‬، ٌ‫ َو ِسبَ ابُ ُه فُ ُسوق‬،‫ « لَا ِإ نَّ َق ْت َل ال ُْم ْس ِل ِم ُك ْف ٌر‬:‫ال‬ ‫ن‬

(133) From 'Abdullah, who said, "Indeed, killing a Muslim is disbelief, insulting
him is disobedience, and it is not lawful for a Muslim to abandon another
Muslim for more than three days."

‫ن‬ َ ‫ ِسبَ اب ُ ال ُْم ْس ِل ِم َأ ْو َق‬:‫ال‬

‫ َو ِق َت ال ُُه ُك ْف ٌر‬، ٌ‫ ال ُْمْؤ ِم ِ فُ ُسوق‬:‫ال‬ َ ‫«سب ُّ َأ ْو َق‬ ٍ ‫ال ا ْب نُ َم ْس ُع‬
َ :‫ود‬ َ ‫» َق‬

52
(134) Ibn Mas'ud said, "Insulting - or he said: Insulting a Muslim - or he said: A
believer is disobedience, and fighting him is disbelief."

َ ‫ َق‬،‫ َعنِ النَّ بِ ِّي ﷺ‬،‫ فَ َح َّد َث نِ ي َع ْن َع ْب ِد ال ّلَ ِه‬،‫ت َأبَ ا َواِئ ٍل فَ َسَأ ْل ُت ُه‬
:‫ال‬ ُ ‫ َأ َت ْي‬، ‫ ل ََّما َت َك ّلَ َم ِت ال ُْم ْرجِ َئ ُة‬:‫ال‬
َ ‫ َق‬،‫⦘ زُ بَ ْي ٍد‬١١٥⦗ ‫َع ْن‬

ِ‫ َعن‬،‫ َع ْن َع ْب ِد ال ّلَ ِه‬،‫ َس ِم َعا َأبَ ا َواِئ ٍل‬،‫ور‬

ٌ ‫َْأع َم ُش َو َم ْن ُص‬ َ ‫ َق‬.»‫ َو ِق َت ال ُُه ُك ْف ٌر‬، ٌ‫ فُ ُسوق‬:‫«سبَ اب ُ ال ُْم ْس ِل ِم ِف ْسقٌ َأ ْو‬
ِ ِ‫ َو َح َّد َث ن‬:‫ال‬
ْ ‫يه ال‬ ِ

‫ َول َِك ْ َأ ّت َِه ُم َأبَ ا َواِئ ٍل‬،‫ لَا‬:‫ال‬ ْ ‫ورا؟ َأ َت َّت ِه ُم ال‬
َ ‫َْأع َم َش ؟ َق‬ ً ‫ َأ َت َّت ِه ُم زُ بَ ْي ًدا؟ َأ َت َّت ِه ُم َم ْن ُص‬:‫اد‬
ٍ ‫ت ِل َح َّم‬ َ ‫ َق‬.‫ ِم ْث ل َُه‬،‫النَّ بِ ِّي ﷺ‬
ُ ‫ فَ ُق ْل‬:‫ال‬
‫ن‬

(135) From Zubaid, who said: When the Murji'ah spoke, I came to Abu Wa'il
and asked him. He narrated to me from 'Abdullah, from the Prophet ‫ﷺ‬, who
said, "Insulting a Muslim is disobedience - or he said: is disobedience - and
fighting him is disbelief." He said: And Al-A'mash and Mansur narrated it to me.
They heard Abu Wa'il narrating it from 'Abdullah, from the Prophet ‫ﷺ‬,
something similar. I said to Hammad37: Do you suspect Zubaid? Do you suspect
Mansur? Do you suspect Al-A'mash? He said: No, but I suspect Abu Wa'il.38

‫ل ُي ْؤ ِم ُ بِ ال ّلَ ِه َوال َْي ْو ِم ا ْلآخِ ِر‬

‫ن‬ َ ‫ «لَا ُي ْب غِ ضُ ا ْلَأ ْن َص‬:‫ال‬
ٌ ُ ‫ار َرج‬ ٍ ‫» َع ْن َأبِ ي َس ِع‬
َ ‫ َأنّ َُه َق‬،‫ َعنِ النَّ بِ ِّي ﷺ‬، ِّ‫يد ا ْلخُ ْدرِي‬

(136) From Abu Sa'id Al-Khudri, from the Prophet ‫ﷺ‬, that he said, "No man
who believes in Allah and the Last Day hates the Ansar."

َ ‫ َأ ْن‬:‫ت ِلَأبِ ي َواِئ ٍل‬

‫ت‬ َ ‫ َق‬. »‫ َو ِق َت ال ُُه ُك ْف ٌر‬، ٌ‫⦘ ال ُْم ْس ِل ِم ِف ْسق‬١١٦⦗ ُ ‫«سبَ اب‬
ُ ‫ ُق ْل‬:‫ال زُ بَ ْي ٌد‬ ِ :‫ال‬ َ ‫ َأنَّ َر ُس‬،‫َع ْن َع ْب ِد ال ّلَ ِه‬
َ ‫ول ال ّلَ ِه ﷺ َق‬

َ ‫ت َهذَ ا ِم ْن َع ْب ِد ال ّلَ ِه؟ َق‬

‫ نَ َع ْم‬:‫ال‬ َ ‫َس ِم ْع‬

37
Ibn Abi Sulayman the Murji’
38
Ibn Rajab said in Fath al Bari (1/201): “Abu Wa'il used this hadith to refute the Murji'ah who do not
include actions in faith, as the hadith indicates that some actions, such as fighting against Muslims, are
called disbelief (kufr). This shows that some actions are called disbelief, while others are called faith.
Some of the Murji'ah jurists accused Abu Wa'il regarding the narration of this hadith. However, Abu Wa'il
is not to be accused; rather, he is trustworthy, just, and reliable. Along with him, Abu Amr Al-Shaybani,
Abu Al-Ahwas, and Abdul Rahman bin Abdullah bin Mas'ud also narrated it from Ibn Mas'ud, but some of
them narrated it as a suspended (mawquf) narration. It was also narrated from the Prophet ‫ ﷺ‬by Sa'd
bin Abi Waqqas and others. Similar to this hadith is the saying of the Prophet ‫ﷺ‬: "Do not revert to
disbelief after me by striking the necks of one another."

53
(137) From 'Abdullah, that the Messenger of Allah ‫ ﷺ‬said, "Insulting a Muslim
is disobedience, and fighting him is disbelief." Zubaid said: I said to Abu Wa'il:
Did you hear this from 'Abdullah? He said: Yes.

، ‫«م ْ َر َّد ْت ُه ِط َي َرةٌ ِم ْ َش ي ٍء فَ َق ْد‬

ْ ‫ن‬
:‫ ول‬، ‫ع د ا ْلَأ صار‬ ‫ال‬ َ ‫ َأنّ َُه َق‬، ِّ‫َع ْن َأبِ ي خِ َرا ٍش ال ِْح ْم َي رِي‬
ُ ‫ َس ِم ْع‬:‫ال‬
‫ت فَ ضَ َ َة ْب نَ ُ بَ ْي ٍ ْن َ ِيَّ َي ُق ُ َ ن‬

َ ‫» َق‬
َ‫ارفَ ال ِّش ْرك‬

(138) I heard Fudalah bin 'Ubaid Al-Ansari saying, "Whoever is deterred by a

bad omen from doing something has committed polytheism."

‫ فَ َق ْد َكفَ َر بِ َما َأ ْن زَ َل ال ّلَ ُه‬،‫ول‬ ِ ‫اهن ً ا َأ ْو َس‬

ُ ‫ فَ َص َّد َق ُه بِ َما َي ُق‬،‫اح ًرا‬ ِ ‫«م ْن َأ َت ى َك‬
َ :‫ال َع ْب ُد ال ّلَ ِه‬
َ ‫» َق‬

(139) 'Abdullah said, "Whoever goes to a soothsayer or fortune-teller and

believes what he says has disbelieved in what was revealed to Allah."

ُ ‫ فَ َص َّد َق ُه بِ َما َي ُق‬،‫اهن ً ا َأ ْو َع َّراف ًا‬

‫ فَ َق ْد َكفَ َر بِ َما ُأ ْن ز ِ َل َعلَى ُم َح َّم ٍد‬،‫ول‬ ِ ‫«م ْن َأ َت ى َك‬ َ ‫ َق‬،‫» َع ْن َع ْب ِد ال ّلَ ِه‬
َ :‫ال‬

(140) From 'Abdullah, who said, "Whoever goes to a soothsayer or

fortune-teller and believes what he says has disbelieved in what was revealed
to Muhammad."

‫ فَ َق ْد َكفَ َر‬،‫«م ْ َأ َت ى ْام َرَأ ًة ِف ي َعج ُ ز ِ َها َأ ْو َرج ُ لًا‬ :‫ ال‬، ‫»ع َأ هر ر‬
‫َ ْن بِ ي ُ َ ْي َ َة َق َ َ ن‬

(141) From Abu Hurairah, who said, "Whoever approaches a woman in her anus
or a man has disbelieved."

ُ ‫ فَ َص َّد َق ُه بِ َما َي ُق‬،‫«م ْن َأ َت ى َع َّراف ًا‬

‫ فَ َق ْد َكفَ َر بِ َما َأ ْن زَ َل ال ّلَ ُه َعلَى ُم َح َّم ٍد ﷺ‬،‫ول‬ َ : ٌ ‫ال َع ِل ّي‬
َ ‫» َق‬

54
(152) 'Ali said, "Whoever goes to a fortune-teller and believes what he says has
disbelieved in what was revealed to Allah upon Muhammad ‫ﷺ‬."

ِ ‫ «َأ ُّي َما َع ْب ٍد َأبَ َق ِم ْن َم َوا ِل‬:‫ير‬

، ‫ فَ َق ْد َكفَ َر‬،‫يه‬ ٍ ‫» َع ْن ج َ ِر‬

(143) From Jarir: "Any slave who flees from his masters has disbelieved."

َ ‫ َأ َكانُ وا َي ْعب ُ ُدونَ ُه ْم؟ َق‬،]٣١ : ‫ار ُه ْم َو ُر ْهبَ انَ ُه ْم َأ ْربَ ابً ا ِم ْن ُدونِ ال ّلَ ِه﴾ [الت وب ة‬
،‫ «لَا‬:‫ال‬ َ َ‫ ﴿ا َّت خَ ذُ وا َأ ْحب‬:‫ُسِئ َل ُحذَ ْي فَ ُة َع ْن َق ْو ِل ِه‬

‫ َوِإ ذَ ا َح َّر ُموا َعل َْي ِه ْم َش ْي ًئ ا َح َّر ُمو ُه‬،‫اس َت َح ّلُو ُه‬
ْ ‫» َكانُ وا ِإ ذَ ا َح ّلُوا ل َُه ْم َش ْي ًئ ا‬

(144) Hudhaifah was asked about His statement: {They took their scholars
and monks as lords apart from Allah} [At-Tawbah: 31] Did they worship
them? He said, "No, but if they permitted something for them, they considered
it lawful, and if they prohibited something for them, they considered it
unlawful."

‫ َوِإ ذَ ا نُ ُهوا‬،‫ َول َِكنَّ ُه ْم َكانُ وا ِإ ذَ ا ُأ ِم ُروا بِ َش ي ٍء َت َر ُكو ُه‬،‫ «لَا‬:‫ال‬

َ ‫يل ِدي نَ َها ِف ي َي ْو ٍم؟ َق‬ ْ ‫ َأ َت َر َك‬: ‫يل ِل ُحذَ ْي فَ َة‬
َ ‫⦘ ِإ ْس َراِئ‬١١٩⦗ ‫ت بَ نُ و‬ َ ‫ِق‬
ْ

ِ ‫الرج ُ ُل ِم ْن َق ِم‬
‫يص ِه‬ َّ ُ‫ َح َّت ى ا ْن َس َلخُ وا ِم ْن ِدي نِ ِه ْم َك َما َي ْن َس ِلخ‬،‫» َع ْن َش ي ٍء َر ِكب ُ و ُه‬
ْ

(145) It was said to Hudhaifah: Did the Children of Israel abandon their religion
in a single day? He said, "No, but whenever they were commanded with
something, they abandoned it, and whenever they were prohibited from
something, they engaged in it, until they were stripped of their religion as a man
is stripped of his shirt."

ِ َّ‫ َو َي ْأ ِت ي َعلَى الن‬،‫ام‬

ٌ ‫اس زَ َمان‬ ِ َّ‫«ي ْأ ِت ي َعلَى الن‬
ِ ‫اس زَ َمان ٌ لَا َي ْب َق ى ُمْؤ ِمن ٌ ِإ لَّا ل َِح َق بِ ال َّش‬ َ ‫ َق‬،‫َع ْن َع ْب ِد ال ّلَ ِه ْب نِ َع ْم ٍرو‬
َ :‫ال‬

ٌ ‫يه ْم ُمْؤ ِمن‬

ِ ‫» َي ج ْ َت ِم ُعونَ ِف ي ال َْم َساجِ ِد ل َْي َس ِف‬

55
(146) From 'Abdullah bin 'Amr, who said, "There will come upon the people a
time when no believer will remain except that he will join the Levant, and there
will come upon the people a time when they will gather in the mosques with
not a single believer among them."

‫ول ال ّلَ ِه ﷺ النِّ فَ ا َق‬ ً ‫ «ِإ نَّ ُك ْم لَ َت َت َك ّلَ ُمونَ َكل‬:‫ال‬

ِ ‫َاما ُكنَّ ا لَنَ ُع ُّد ُه َعلَى َع ْه ِد َر ُس‬ ُ ‫»خَ َرج َ َعل َْي نَ ا ُحذَ ْي فَ ُة َونَ ْحنُ نَ َت َح َّد‬
َ ‫ فَ َق‬، ‫ث‬

(147) Hudhaifah came out to us while we were talking, and he said, "Indeed,
you are speaking words which we used to consider as hypocrisy during the
time of the Messenger of Allah ‫ﷺ‬."

ٌ‫اه ِل َّي ة‬
ِ َ ‫ فَ ِمي َت ةٌ ج‬، ‫ت‬ َ َ‫«م ْن ف‬
َ ‫ار َق ا ْلج َ َم‬
َ ‫ فَ َما‬،‫اع َة ِش ْب ًرا‬ َ :‫ول‬ ٍ َّ‫ت ا ْب نَ َعب‬
ُ ‫ َي ُق‬،‫اس‬ ُ ‫» َس ِم ْع‬

(148) I heard Ibn 'Abbas saying, "Whoever separates from the congregation by a
hand-span and dies, then it is a death of ignorance."

َ ‫ َق‬،‫َع ْن َع ْب ِد ال ّلَ ِه ْب نِ َع ْم ٍرو‬

ٌ‫ فَ ل َْم َي ْس َك ْر ل َْم ُت ْق بَ ْل ل َُه َصلَاةٌ َس ْب ًعا فَ ِإ ْن َش ِربَ َها فَ َس ِك َر ل َْم ُت ْق بَ ْل ل َُه َصلَاة‬،‫ «ِإ ْن َش ِربَ َها‬:‫ال‬

َ ‫ فَ ِإ ْن َع‬،‫ َت اب َ ال ّلَ ُه َعل َْي ِه‬، َ ‫ فَ ِإ ْن َت اب‬،‫ َث لَا ًث ا‬، َ‫اد فَ َكذَ ِلك‬
،‫اد‬ َ ‫ فَ ِإ ْن َع‬،‫ َت اب َ ال ّلَ ُه َعل َْي ِه‬، َ ‫ فَ ِإ ْن َت اب‬،‫ت َكا ِف ًرا‬ َ ‫َأ ْربَ ِعي نَ فَ ِإ ْن َما‬
َ ‫ت َما‬

‫ َكا َ َح ًّق ا َعلَى اللَه َأ س ه م‬،‫اد‬ ‫ع‬ ، ‫ال ال َأو الرا ع‬ ‫ لَا َأدر‬،‫اللَه عل ه‬ ،‫ك لك لَا ا‬
‫ّ ِ ْن َي ْ ِق َي ُ ِ ْن‬ ‫فَ َ ذَ ِ َ َث ًث فَ ِإ ْن َت اب َ َت اب َ ّ ُ َ َْي ِ فَ ْ ِي ِف ي َّث ِ َث ِة ْ َّ بِ َ ِة فَ ِإ ْن َ َ ن‬

‫ال‬
ِ َ‫» ِطي نَ ِة ا ْلخَ ب‬

(149) From 'Abdullah bin 'Amr, who said, "If he drinks it and does not become
intoxicated, no prayer will be accepted from him for seven days. If he drinks it
and becomes intoxicated, no prayer will be accepted from him for forty days. If
he dies, he dies as a disbeliever. If he repents, Allah will accept his repentance.
If he returns to it, then the same applies - three times. If he repents, Allah will
accept his repentance. If he returns to it, then the same applies - three times. If
he repents, Allah will accept his repentance. I do not know if it is on the third

56
or fourth time, then if he returns to it, it is a right upon Allah to make him drink
from the mud of khabal.39"

ِ ‫ َو َش‬،‫ارب ُ ا ْلخَ ْم ِر َك َعابِ ِد ال َّلا ِت َوال ُْعزَّ ى‬

ٍ‫ارب ُ ا ْلخَ ْم ِر َك َعابِ ِد َو َث ن‬ ِ ‫ « َش‬: ٌ‫ال َم ْس ُروق‬
َ ‫» َق‬

(150) Masruq said, "The one who drinks wine is like the worshipper of Al-Lat
and Al-'Uzza, and the one who drinks wine is like the worshipper of an idol."

‫ارب ُ ا ْلخَ ْم ِر َك َعابِ ِد ال َّلا ِت َوال ُْعزَّ ى‬

ِ ‫ َو َش‬، ِ‫ارب ُ ا ْلخَ ْم ِر َك َعابِ ِد ال َْو َث ن‬ َ ‫ َق‬، ٍ ‫» َع ْن َم ْس ُروق‬
ِ ‫ « َش‬:‫ال‬

(151) From Masruq, who said, "The one who drinks wine is like the worshipper
of an idol, and the one who drinks wine is like the worshipper of Al-Lat and
Al-'Uzza."

‫ َولَا َي ْش َربُ َها ُم ْم ِس ًي ا ِإ لَّا َأ ْصبَ َح ُم ْش ِر ًكا‬،‫ «لَا َي ْش َربُ َها ُم ْصبِ ًحا ِإ لَّا َأ ْم َسى ُم ْش ِر ًكا‬:‫ال‬
َ ‫ فَ َق‬،‫ ِف ي ا ْلخَ ْم ِر‬،‫» َع ْن َع ْب ِد ال ّلَ ِه ْب نِ َع ْم ٍرو‬

(152) From 'Abdullah bin 'Amr, regarding wine, he said, "He does not drink it in
the morning except that he becomes a polytheist in the evening, and he does
not drink it in the evening except that he becomes a polytheist in the morning."

‫ َو ِف َراق ِ ال ُْم ْش ِر ِك‬،‫ َوالنُّ ْص ِح ِل ُك ِّل ُم ْس ِل ٍم‬، ‫اء الزَّ َكا ِة‬ َّ ‫ام‬
ِ ‫ َوِإ ي َت‬، ‫الصلَا ِة‬ ِ ‫ول ال ّلَ ِه ﷺ َعلَى ِإ َق‬ َ ‫ َأنّ َُه َق‬،‫ير‬
ُ ‫ «بَ َاي ْع‬:‫ال‬
َ ‫ت َر ُس‬ ٍ ‫» َع ْن ج َ ِر‬

(153) From Jarir, that he said, "I pledged allegiance to the Messenger of Allah
‫ ﷺ‬upon establishing prayer, giving zakah, sincerely advising every Muslim,
and separating from the polytheist."

ِ ‫ َو ِف َراق‬،‫ َوالنُّ ْص ِح ِل ُك ِّل ُم ْس ِل ٍم‬، ‫اء الزَّ َكا ِة‬
َّ ‫ام ِة‬
ِ ‫ َوِإ ي َت‬، ‫الصلَا ِة‬
َ ‫⦘ َعلَى ِإ َق‬١٢٢⦗ ‫ول ال ّلَ ِه ﷺ‬
ُ ‫ «بَ َاي ْع‬:‫ال‬
َ ‫ت َر ُس‬ ٍ ‫َع ْن ج َ ِر‬
َ ‫ َق‬،‫ير‬

‫ َو َك ِل َم ٍة َهذَ ا َم ْعنَ ا َها‬، ‫»ال ُْم ْش ِر ِك‬

39
The sweat of the people of the Fire as mentioned in the report in Sahih Muslim 2002

57
(154) From Jarir, who said, "I pledged allegiance to the Messenger of Allah ‫ﷺ‬
upon establishing prayer, giving zakah, sincerely advising every Muslim,
separating from the polytheist, and a word with this meaning."

‫«م ْد ِم ُ ا ْلخَ ْم ِر َك َعابِ ِد ال َّلا ِت َوال ُْعزَّ ى‬ :‫ ال‬،‫»ع ع د اللَه عمرو‬

‫َ ْن َ ْب ِ ّ ِ ْب نِ َ ْ ٍ َق َ ُ ن‬

(155) From 'Abdullah bin 'Amr, who said, "The one addicted to wine is like the
worshipper of Al-Lat and Al-'Uzza."

‫ن‬ َ ‫ت َعلَى غَ ْي ِر ِم ّلَ ِة ِع‬

‫يسى ا ْب ِ َم ْر َي َم‬ َّ ‫الصلَا ِة ل َْو ُم‬
َّ ‫ت ُم‬ ِ ‫«ي ا َص‬
َّ َ ‫احب‬ َ :‫ال‬ ٌ ‫» َرَأى بِ لَا‬
َّ ‫ل َرج ُ لًا ُي َص ِّلي‬
َ ‫ َق‬، ‫الصلَا َة‬

(156) Bilal saw a man performing prayer and said, "O you who pray, if you die,
you will die upon other than the religion of 'Isa ibn Maryam."

‫ُ َ ِإ ْن‬ ُ ‫⦘ َأ ْن لَا َي ُق‬١٢٣⦗ ‫اس ُه ِإ ذَ ا خَ َرج َ َعل َْي ِه ْم‬

‫ و‬،‫وموا لَه‬ َ ‫ َأنَّ ُع َم َر ْب نَ َع ْب ِد ال َْعز ِي ز ِ َكانَ َق ْد َأ َم َر ُح َّر‬،‫ ُي ْخ بِ ُر‬، ‫ي‬
َّ ‫اع‬
ِ َ‫َْأوز‬
ْ ‫ت ال‬
ُ ‫َس ِم ْع‬

َ ‫ فَ َق‬،‫ فَ َأ ْو َس ُعوا ل َُه‬،‫ت َي ْو ٍم‬

‫ ُك ّلُنَ ا‬:‫ «َأ ُّي ُك ْم َي ْع ِرفُ َر ُسولَنَ ا ِإ لَى ِم ْص َر؟ فَ َق الُوا‬:‫ال‬ َ ‫ فَ خَ َرج َ َعل َْي ِه ْم ذَ ا‬،‫ُوسا َو َّس ُعوا ل َُه‬
ً ‫َكانُ وا ج ُ ل‬

َ ‫ َق‬. ‫ لَا َت ْعج َ ْلنِ ي َح َّت ى َأ ُش َّد ِث َي ابِ ي‬:‫ول‬

:‫ال‬ ُ ‫الر ُس‬ َ ‫ فَ َق‬.‫ فَ ل َْي ُق ْم ِإ ل َْي ِه َأ ْح َد ُث ُك ْم ِسنًّ ا‬:‫ال‬
ٌ ُ ‫ام ِإ ل َْي ِه َرج‬
َ ‫ فَ َق‬،‫ل ِم ْن ُه ْم‬
َّ ‫ال ل َُه‬ َ ‫ َق‬.‫نَ ْع ِرفُ ُه‬

‫ن‬ َ ‫ن‬ َ ‫ فَ َق‬،‫فَ َأ َت ا ُه‬

‫ فَ ِإ نَّا بَ َع ْث نَ اكَ ِف ي َأ ْم ِر َعج َ َل ٍة ِم ْ َأ ْم ِر‬، ‫ فَ لَا َت ْخ ُرجْ َح َّت ى ُت َص ِّلي ا ْلج ُ ُم َع َة‬، ‫ ِإ َّ ال َْي ْو َم َي ْو ُم ا ْلج ُ ُم َع ِة‬:‫ال ل َُه ُع َم ُر‬

،‫ َوِإ َّ ال ّلَ َه ذَ َك َر َق ْو ًما‬،‫ِّيها‬

‫ن‬ َّ ‫اس ِت ْعج َ الُنَ ا ِإ َّي اكَ َأ ْن ُت َؤ خِّ َر‬
َ ‫ فَ ِإ نَّكَ لَا َم َحالَ َة ُت َصل‬،‫الصلَا َة َع ْن ِمي َق ا ِت َها‬ ْ َ‫ فَ لَا َي ْح ِم َلنَّ ك‬، َ‫ال ُْم ْس ِل ِمي ن‬

‫ت‬ ُ َ‫ َول َِك ْن َأض‬،‫اع ُت ُه ْم ِإ َّي ا ُه ْم َت ْر َك َها‬

َ ‫اعوا ال َْم َوا ِق ي‬ َ َ‫ َول َْم َي ُك ْن ِإ ض‬،]٥٩ :‫الصلَا َة ﴾ [مريم‬ ُ َ‫ ﴿َأض‬:‫ال‬
َّ ‫اعوا‬ َ ‫»فَ َق‬

(157) I heard Al-Awza'i informing that 'Umar bin 'Abdul-'Aziz had ordered his
guards, when he came out to them, not to stand up for him. If they were sitting,
they would make space for him. One day he came out to them and they made
space for him. He said, "Which of you knows our messenger to Egypt?" They
said, "All of us know him." He said, "Let the youngest of you go to him." A man
from among them went to him. The messenger said to him, "Don't rush me until

58
I gather my clothes." He came to him and 'Umar said to him, "Today is Friday,
so do not leave until you have prayed Jumu'ah, for we have sent you for an
urgent matter of the Muslims. Do not let our hastening you cause you to delay
the prayer from its appointed time, for you will undoubtedly pray it. Indeed,
Allah mentioned a people and said: {They neglected prayer} [Maryam: 59]
Their neglect of it was not abandoning it, but they neglected the timings."

ِ َّ‫ َم ْن ُق ِت َل ِم ْن ُه ْم فَ ِإ لَى الن‬:‫ول ِف ي َأ ْه ِل بَ ابِ َل‬

َ ‫ َق‬. ‫ َرج َ َع ِإ لَى غَ ْي ِر َت ْوبَ ٍة ؟‬،‫ َو َم ْن َرج َ َع ِم ْن ُه ْم‬،‫ار‬
‫ ُه َو‬:‫ال‬ ُ ‫ ِإ نَّكَ َت ُق‬: ِ‫ْح َسن‬
َ ‫ت ِلل‬
ُ ‫ُق ْل‬

‫ن‬ ً َّ‫ «لَا َت ْرجِ ُعوا بَ ْع ِدي ُكف‬:‫ول ال ّلَ ِه ﷺ‬

‫ فَ ِإ َّ َرج ُ لًا‬. » ‫ارا َي ْض ِرب ُ بَ ْعضُ ُك ْم رِقَاب َ بَ ْع ٍض‬ َ ‫ َق‬،‫ فَ نَ ْحنُ نَ ُق ول ُُه‬،‫َح ِدي ثٌ بَ َلغَ نَ ا‬
ُ ‫ال َر ُس‬

َ ‫ فَ َت ْن َها ُه َع ْن ذَ ِلكَ ؟ َق‬،‫وم فَ ُأ َرابِ ُط‬

‫ لَا‬:‫ال‬ َ ‫ فَ َق‬،‫ ُث َّم َرج َ َع فَ نَ ِد َم‬،‫خَ َرج َ ِف ي َأ ْه ِل بَ ابِ َل‬
ُّ ‫ آ ِت ي‬:‫ال‬
َ ‫الر‬

(158) I said to Al-Hasan: You say regarding the people of Babylon: Whoever is
killed among them is in the Fire, and whoever returns from them returns
without repentance. He said: It is a hadith that reached us, so we say it. The
Messenger of Allah ‫ ﷺ‬said, "Do not return after me as disbelievers, striking
the necks of one another." If a man went out with the people of Babylon, then
returned and regretted it, and said: I will go to the Romans and guard the
frontier, would you forbid him from that? He said: No.

َ ‫«م ْن ُق ِت َل َت ْح‬
، ِ‫ َو ُي َق ا ِت ُل ِلل َْع َصب‬، ‫ بِ غَ ضَ بٍ ِلل َْع َصب ٍَة‬، ‫ت َر َاي ٍة ِع ِّم َّي ٍة‬ َ :‫ول ال ّلَ ِه ﷺ‬ َ ‫ َق‬،‫َع ْن ج ُ ْن ُدبِ ْب نِ َع ْب ِد ال ّلَ ِه‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬

ٌ‫اه ِل َّي ة‬
ِ َ ‫»فَ ِق ْت َلةٌ ج‬

(159) From Jundub bin 'Abdullah, who said: The Messenger of Allah ‫ ﷺ‬said,
"Whoever is killed under a blind banner, out of anger for the group, and fights
for the group, then it is a killing of ignorance."

‫ لَا َي ْر َح ُم ُه ال ّلَ ُه‬،‫اس‬

َ َّ‫«م ْن ل َْم َي ْر َح ِم الن‬ ُ ‫ول ال ّلَ ِه ﷺ َي ُق‬
َ :‫ول‬ ُ ‫ َس ِم ْع‬:‫ال‬
َ ‫ت َر ُس‬ ٍ ‫» َع ْن ج َ ِر‬
َ ‫ َق‬،‫ير‬

59
(160) From Jarir, who said: I heard the Messenger of Allah ‫ ﷺ‬saying,
"Whoever does not show mercy to people, Allah will not show mercy to him."

‫ ﴿فَ اج ْ َت نِب ُ وا الرج س م ال‬:‫ ُث َّم َق َرَأ‬،‫⦘ ال ِّش ْركُ بِ ال ّلَ ِه‬١٢٥⦗ ‫ور‬
‫َْأو َث ا ِ َواج ْ َت نِب ُ وا َق ْو َل‬ ِ ُّ‫اد ِة الز‬ َ ‫ َق‬،‫َع ْن َع ْب ِد ال ّلَ ِه‬
َ ‫ « َت ْع ِد ُل َش َه‬:‫ال‬
‫ِّ ْ َ ِ نَ ْ ن‬

٣٠ : ‫ور﴾ [الحج‬
ِ ُّ‫»]الز‬

(161) From 'Abdullah, who said, "Associating partners with Allah is equivalent to
false testimony." Then he recited: {So avoid the uncleanliness of idols and
avoid false statement.} [Al-Hajj: 30]

‫ ﴿فَ اج ْ َت نِب ُ وا الرج س م ال‬:‫ ُث َّم َق َرَأ‬،»‫ور بِ ال ِّش ْر ِك بِ ال ّلَ ِه‬

‫َْأو َث ا ِ َواج ْ َت نِب ُ وا َق ْو َل‬ ِ ُّ‫اد ُة الز‬
َ ‫ت َش َه‬ ُ :‫ال‬
ْ َ‫«ع ِدل‬ ٍ ‫ال ا ْب نُ َم ْس ُع‬
َ ‫ َق‬،‫ود‬ َ ‫َق‬
‫ِّ ْ َ ِ نَ ْ ن‬

٣٠ : ‫ور﴾ [الحج‬
ِ ُّ‫]الز‬

(162) Ibn Mas'ud said, "False testimony was equated with associating partners
with Allah." Then he recited: {So avoid the uncleanliness of idols and avoid
false statement.} [Al-Hajj: 30]

َ‫ َوال ِّش ْركُ نَ ْح ٌو ِم ْن ذَ ِلك‬،‫«الربَ ا بِ ْض ٌع َو ِس ُّت ونَ بَ ابً ا‬

ِّ :‫ال‬ ٍ ‫» َعنِ ا ْب نِ َم ْس ُع‬
َ ‫ َق‬،‫ود‬

(163) From Ibn Mas'ud, who said, "Usury has seventy-some doors, and
polytheism is similar to that."

َ‫ فَ ُه َو َعلَى ُش ْعب ٍَة ِمن‬،‫الر َق ى‬ َ ⦘١٢٦⦗ :‫ول ال ّلَ ِه ﷺ‬

ُّ ‫ َو َع َق َد‬،‫«م ْن َت َع ّلَ َق ال َّت َماِئ َم‬ َ ‫ َق‬،‫الر ْح َمنِ ْب نِ َأبِ ي ل َْي لَى‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬ َّ ‫َع ْن َع ْب ِد‬

‫»ال ِّش ْر ِك‬

(164) The Messenger of Allah ‫ ﷺ‬said, "Whoever wears amulets and ties knots
has engaged in a branch of polytheism."

60
 ‫ فَ ل َْي َس ِمنَّ ا‬، َّ ‫ فَ َم ْ َت َركَ ِم ْن ُه َّ َش ْي ًئ ا خِ ي فَ َت ُه‬، َّ ‫ار ْب نَ ا ُه‬ ‫ «ما سالَم اه م ح‬:‫ول ال ّلَ ِه ﷺ‬ َ ‫» َق‬
ُ ‫ال َر ُس‬
‫ن‬ ‫ن‬ ‫َ َ ْ نَ ُ نَّ ُ ْن ذُ َ َ ن ن‬

(165) The Messenger of Allah ‫ ﷺ‬said, "We have not made peace with them
since we fought them. Whoever abandons any of them out of fear of them is
not from us."40

‫ «ل َْي َس ِمنَّ ا َم ْن َح َل َق‬:‫ول ال ّلَ ِه ﷺ‬ َ ‫» َق‬

ُ ‫ال َر ُس‬

(166) From 'Ubaid bin 'Umair, who said: The Messenger of Allah ‫ ﷺ‬said, "He
who shaves his head [when tragedy befalls] is not from us."

ٌ ‫اس ِت َك ْما‬
‫ل‬ ْ ‫ول ال ّلَ ِه ﷺ َو ُولَا ُة ال‬
ْ ‫ َو‬،‫ ا ْلَأ ْخ ذُ بِ َها َت ْص ِدي قٌ ِل ِك َت ابِ ال ّلَ ِه‬،‫َْأم ِر ِم ْن بَ ْع ِد ِه ُسنُ ن ً ا‬ َ :ِ ‫ال ُع َم ُر ْب نُ َع ْب ِد ال َْعز ِي ز‬
ُ ‫«سنَّ َر ُس‬ َ ‫َق‬

‫يل‬
ِ ِ‫ َو َم ْن خَ الَفَ َها ا ّتَبَ َع غَ ْي َر َسب‬،‫ور‬ ْ ‫ َو َم ْن‬،‫ َو َم ْن َع ِم َل بِ َها ُم ْه َت ٍد‬،‫ َو ُق َّوةٌ َعلَى ِدي نِ ال ّلَ ِه‬،‫اع ِة ال ّلَ ِه‬
ٌ ‫اس َت ْن َص َر بِ َها َم ْن ُص‬ َ ‫ِل َط‬

‫ َو َولَّا ُه ال ّلَ ُه َما َت َو ّلَى‬، َ ‫»ال ُْمْؤ ِمنِ ي‬

‫ن‬

(167) 'Umar bin 'Abdul-'Aziz said, "The Messenger of Allah ‫ ﷺ‬and the
authorities after him established practices (sunan). Adhering to them is a
confirmation of the Book of Allah, a completion of obedience to Allah, and a
strength in the religion of Allah. Whoever acts upon them is guided, whoever
seeks help through them is supported, and whoever opposes them follows
other than the way of the believers, and Allah will turn him to what he has
turned to."41

40
Al Karaji Al Qassaab said in Nukat al Qur’an 2/286 when explaining the verse “‫َف‬ ْ ‫”قَا َل ُخ ْذهَا َواَل تَخ‬: “It
contains evidence that human souls are inherently prone to fear of harmful things, and that the fear that
afflicts them upon seeing these things does not detract from the degree of reliance (on Allah) in any way.
It also contains evidence that the saying of the Prophet ‫ﷺ‬: "Whoever abandons anything of them out of
fear is not one of us" refers to the fear of the embarrassment that would befall him in killing them. He
made it known that one is rewarded without embarrassment for what he avoids of the appearance of the
jinn in their creation and forms, especially if they are in the deserts, not what he fears of their attacking
him, since He does not burden him with what he has no capacity for, while his soul is inherently prone to
the opposite.”
41
Malik would relay this report whenever Abu Hanifa was mentioned in his presence. See Al Risaalah Al
Waafiyah 199 by Al Daani and Ibn Battah in Al Ibaanah al Kubra 620

61
 َ َّ‫ت ُع ْر َوةٌ َت َش ب‬
‫ث‬ ِ ‫ «لَ ُت ْن َق ضَ نَّ ُع َرى ا ْلِإ ْسل‬:‫ول ال ّلَ ِه ﷺ‬
ْ َ‫ فَ ُك ّلَ َما ا ْن َت َق ض‬، ‫َام ُع ْر َو ًة ُع ْر َو ًة‬ ِ ‫ َع ْن َر ُس‬، ‫اه ِل ِّي‬ َ ‫⦘ َأبِ ي ُأ َم‬١٢٨⦗ ‫َع ْن‬
ِ َ‫ام َة الْب‬

‫الصلَا ُة‬ ُ ‫ فَ َأ َّول ُُهنُّ نَ ْق ض ً ا ال‬،‫يها‬

َّ َّ‫ َوآخِ ُر ُهن‬،‫ْح ْك ُم‬ َ ‫اس بِ ا ّلَ ِت ي َت ِل‬
ُ َّ‫»الن‬

(168) From the Messenger of Allah ‫ﷺ‬, "The knots of Islam will certainly be
undone knot by knot. Whenever a knot is undone, people will cling to the one
that follows it. The first of them to be undone is ruling, and the last of them is
prayer."

‫ لَا َي ْد ُرو َ ِم ْن ُه َأ ِلف ً ا َولَا‬،‫ام ا ْل َق َد ُح‬

‫ن‬ ُ ‫ ُي ِق‬، َ‫ َي ْق َر ُءونَ ا ْل ُق ْرآن‬، ِ‫ «ل ََي ْأ ِت َي نَّ َق ْو ٌم ِف ي آخِ ِر الزَّ َمان‬:‫ال‬
ُ ‫يمونَ ُه َك َما ُي َق‬ َ ‫ َق‬، ‫َع ْن ُحذَ ْي فَ َة‬

َ ‫اوزُ ِإ‬
‫يمانُ ُه ْم َحنَ اجِ َر ُه ْم‬ ِ َ ‫ َولَا ُي ج‬،‫اوا‬
ً ‫» َو‬

(169) From Hudhaifah, who said, "A people will come at the end of time who
will recite the Qur'an, establishing it like an arrow is sharpened. They will not
know from it an alif or a waw, and their faith will not go beyond their throats."

َ ‫ فَ َق‬، ُ ‫ فَ ا ْن َت َه َرنِ ي َأ ُّي وب‬:‫ال‬

:‫ال ُم َح َّم ٌد‬ َ ‫ ُمْؤ ِمن ٌ َأ ْن‬: ‫ول ِلي‬
َ ‫ت ؟ َق‬ َّ ‫ َي ا َأبَ ا بَ ْك ٍر‬:‫ت ل َُه‬
ُ ‫الرج ُ ُل َي ُق‬ ُ ‫ فَ ُق ْل‬، ُ ‫ت ِع ْن َد ُم َح َّم ٍد َو ِع ْن َد ُه َأ ُّي وب‬
ُ ‫ُك ْن‬

‫ َو ُر ُس ِل ِه؟‬،‫ َو ُك ُت بِ ِه‬،‫ َو َملَاِئ َك ِت ِه‬،‫ت بِ ال ّلَ ِه‬ َ ‫«و َما َعل َْي كَ َأ ْن َت ُق‬
َ :‫ول‬
ُ ‫آم ْن‬ َ »

(170 /171) I was with Muhammad and Ayyub was with him. I said to him, "O Abu
Bakr, a man says to me: Are you a believer?" Ayyub rebuked me, so Muhammad
said, "What is wrong with you saying: I believe in Allah, His angels, His books,
and His messengers?"

‫ َو ُر ُس ِل ِه‬،‫ َو ُك ُت بِ ِه‬،‫ َو َملَاِئ َك ِت ِه‬،‫آمنَّ ا بِ ال ّلَ ِه‬ َ ‫ َأ ُمْؤ ِمن ٌ َأ ْن‬: َ‫يل لَك‬
َ :‫ت ؟ فَ ُق ْل‬ َ ‫ «ِإ ذَ ا ِق‬:‫يم‬ ِ ‫ال ِلي ِإ ْب َر‬
ُ ‫اه‬ َ ‫ َق‬:‫» َع ْن ُم ِح ٍّل‬.

(172) Ibrahim said to me, "If it is said to you: Are you a believer? Say: We believe
in Allah, His angels, His books, and His messengers."

62
 ،‫يم‬ ِ ‫ َو َما ُأ ْن ز ِ َل ِإ لَى ِإ ْب َر‬،‫ َو َما ُأ ْن ز ِ َل ِإ ل َْي نَ ا‬،‫آمنَّ ا بِ ال ّلَ ِه‬
َ ‫اه‬ َ ‫ َأ ُمْؤ ِمن ٌ َأ ْن‬: َ‫يل لَك‬
َ :‫ت ؟ فَ ُق ْل ل َُه‬ َ ‫ «ِإ ذَ ا ِق‬:‫ال‬ ِ ‫َع ْن ُم َح َّم ِد ْب نِ ِس‬
َ ‫ َق‬، َ‫يري ن‬

‫ َوِإ ْس َحا َق‬،‫يل‬

َ ‫اع‬
ِ ‫» َوِإ ْس َم‬

(173) From Muhammad bin Sirin, who said, "If it is said to you: Are you a
believer? Say to him: We believe in Allah and what was revealed to us and what
was revealed to Ibrahim, Isma'il, and Ishaq."

َ ‫ َأ ُمْؤ ِمن ٌ َأ ْن‬:‫يل‬

‫⦘ ِإ لَّا ال ّلَ ُه‬١٣٠⦗ ‫ لَا ِإ ل ََه‬:‫ت ؟ فَ ُق ْل‬ َ ‫ «ِإ ذَ ا ِق‬:‫ال‬
َ ‫ َق‬،‫يم‬ ِ ‫» َع ْن ِإ ْب َر‬
َ ‫اه‬

(174) From Ibrahim, who said, "If it is said: Are you a believer? Say: There is no
deity worthy of worship except Allah."

َ ‫ َأ ُمْؤ ِمن ٌ َأ ْن‬:‫الرج ُ َل‬

ٌ‫ت ؟ بِ ْد َعة‬ َّ ‫الرج ُ ِل‬
َّ ‫ال‬ ُ :‫ال‬
ُ ‫«سَؤ‬ َ ‫ َق‬،‫يم‬ ِ ‫» َع ْن ِإ ْب َر‬
َ ‫اه‬

(175) From Ibrahim, who said, "Asking a man: Are you a believer? is an
innovation."

‫ن‬ َ ‫ َق‬.‫ َأ ْرج ُ و‬: ‫ت‬

‫ َولَا‬، ِ ‫ «فَ َت َم َّس َح بِ ال ُْمْؤ ِم‬:‫ال‬ َ ‫«مْؤ ِمن ٌ ُه َو؟» َق‬
ُ ‫ ُق ْل‬:‫ال‬ َ ‫ َأ ْغ َت ِس ُل ِم ْن غُ ْس ِل ال َْم ِّي ِت ؟ َق‬: ‫ت‬
ُ :‫ال‬ ُ ‫َسَأ ْل‬
ُ ‫ ُق ْل‬،‫ت ا ْب نَ ُع َم َر‬

‫» َت ْغ َت ِس ْل ِم ْن ُه‬

(176) I asked Ibn 'Umar, I said, "Should I perform ghusl after washing the
deceased?" He said, "Is he a believer?" I said, "I hope so." He said, "Then wipe
over the believer and do not perform ghusl from him."

،‫ َو ُك ُت بِ ِه‬،‫ َو َملَاِئ َك ِت ِه‬،‫ ِإ نِّ ي ِف ي ا ْلج َ نَّ ِة َول َِكنَّ ا نُ ْؤ ِم ُ بِ ال ّلَ ِه‬:‫ « ُق ْل‬:‫ال‬
َ ‫ َق‬. ٌ ‫ ِإ نِّ ي ُمْؤ ِمن‬:‫ل ِع ْن َد َع ْب ِد ال ّلَ ِه‬
ٌ ُ ‫ال َرج‬ َ ‫ َق‬، ‫َع ْن َع ْل َق َم َة‬
َ ‫ َق‬:‫ال‬
‫ن‬

‫⦘ َو ُر ُس ِل ِه‬١٣١⦗»

63
(177) A man said in the presence of 'Abdullah: I am a believer. He said, "Say: I
am in Paradise. Rather, we believe in Allah, His angels, His books, and His
messengers."

َ ‫ فَ َق‬. َ‫ ا ْلجِ نُّ ال ُْمْؤ ِمنُ ون‬:‫ َم ْن َأ ْن ُت ْم؟ فَ َق الُوا‬: ‫ت‬

‫ال َع ْب ُد‬ َّ ‫ َي ا َأبَ ا َع ْب ِد‬:‫ال‬
ُ ‫الر ْح َمنِ لَ ِق ي‬
ُ ‫ فَ ُق ْل‬،‫ت َر ْكب ً ا‬ َ ‫ فَ َق‬،‫ل ِإ لَى َع ْب ِد ال ّلَ ِه‬
ٌ ُ ‫اء َرج‬
َ َ‫ج‬

‫ نَ ْح ُ َأ ْه ُل ا ْلج َ نَّ ِة ؟‬:‫ «َأفَ لَا َق الُوا‬:‫»ال ّلَ ِه‬

‫ن‬

(178) A man came to 'Abdullah and said, "O Abu 'Abdur-Rahman, I met riders
and said to them: Who are you? They said: The believing jinn." 'Abdullah said,
"Should they not have said: We are the people of Paradise?"

ٌ ‫يمانُ َق ْو‬
‫ل‬ َ ‫ «ا ْلِإ‬:‫ال َي ْح َي ى‬ ْ ِ‫ ِإ لَّا َعلَى ال‬، ‫ َولَا بَ َلغَ نِ ي‬،‫ت َأ َح ًدا ِم ْن َأ ْص َحابِ نَ ا‬
ِ َ‫اس ِت ْث ن‬
َ ‫ َو َق‬. »‫اء‬ ُ ‫«ما َأ ْد َر ْك‬
َ :‫ول‬
ُ ‫ َي ُق‬،‫ت َي ْح َي ى‬
ُ ‫َس ِم ْع‬

َ ‫اد َة َوالنُّ ْق َصانَ َو َر‬

‫اء ُه‬ َ ‫ َو َكانَ ُس ْف َي انُ ُي ْن ِك ُر َأ ْن َي ُق‬:‫ال َي ْح َي ى‬
َ ‫ َو َح َّسنَ َي ْح َي ى الزِّ َي‬، ٌ ‫ َأنَ ا ُمْؤ ِمن‬:‫ول‬ َ ‫ َق‬. »‫ل‬
ٌ ‫َو َع َم‬

(179) I heard Yahya saying, "I did not find anyone from our companions, nor did
it reach me, except upon exception." Yahya said, "Faith is speech and action."
Yahya said: Sufyan used to reject saying: I am a believer. Yahya considered
increase and decrease good after him.

‫ود ِإ َّ َهذَ ا‬ ‫ ا ا مسع‬:‫ يل لا مسعود‬. ‫م م‬ :‫ َأ رج لًا ال ع د ع د اللَه ع ا مسعود‬، ‫ع الْحس‬

‫َ نِ َ َ نِ نَّ َ ُ َق َ ِ ْن َ َ ْب ِ ّ ِ َي ْ نِ ي ْب نَ َ ْ ُ ٍ ِإ نِّ ي ُ ْؤ ِ ن ٌ فَ ِق َ ِ ْب نِ َ ْ ُ ٍ َي ْب نَ َ ْ ُ ٍ ن‬

‫ «فَ َه َّلا‬:‫ال ل َُه َع ْب ُد ال ّلَ ِه‬ َ ‫ار؟ فَ َسَألُو ُه؟ فَ َق‬

َ ‫ فَ َق‬.‫ ال ّلَ ُه َأ ْعل َُم‬:‫ال‬ ِ َّ‫ َأ ِف ي ا ْلج َ نَّ ِة ُه َو َأ ْو ِف ي الن‬:‫ "فَ َسلُو ُه‬:‫ال‬
َ ‫َي ْز ُع ُم َأنّ َُه ُمْؤ ِمن ٌ ؟ َق‬

َ ‫ت الُْأولَى َك َما َو َّك ْل‬

‫ت ا ْلآخِ َر َة‬ َ ‫» َو َّك ْل‬

(180) From Al-Hasan, that a man said in the presence of 'Abdullah, meaning Ibn
Mas'ud: I am a believer. It was said to Ibn Mas'ud, "O Ibn Mas'ud, this one
claims that he is a believer." He said, "Ask him: Is he in Paradise or in the Fire?"
They asked him and he said, "Allah knows best." 'Abdullah said to him, "Why
did you not entrust the latter as you entrusted the former?"

64
 َ ‫ َأ ُمْؤ ِمن ٌ َأ ْن‬: َ‫يل لَك‬
‫ َأ ْرج ُ و‬:‫ت ؟ فَ ُق ْل‬ َ ‫ «ِإ ذَ ا ِق‬:‫ال‬
َ ‫ َق‬،‫يم‬ ِ ‫» َع ْن ِإ ْب َر‬
َ ‫اه‬

(181) From Ibrahim, who said, "If it is said to you: Are you a believer? Say: I
hope so."

، ‫«﴿وا ّلَذِ ي َ ُي ْؤ ذُ و َ ال ُْمْؤ ِمنِ ي َ َوال ُْمْؤ ِمنَ ا ِت‬ : ‫ال َع ْل َق َم ُة‬ ٌ ُ ‫ َت َك ّلَ َم ِع ْن َد ُه َرج‬:‫ال‬
ِ ‫ل ِمنَ ا ْلخَ َو‬
ٍ ‫ارج ِ بِ َكل‬
َ ‫ فَ َق‬،‫َام َك ِر َه ُه‬ َ ‫ َق‬، ‫َع ْن َع ْل َق َم َة‬
‫ن‬ ‫ن‬ ‫َ ن‬

‫ َأ ْرج ُ و‬:‫ال‬ َ ‫ َأ َو ِم ْن ُه ْم َأ ْن‬: ‫ي‬

َ ‫ت ؟ َق‬ ُّ ِ‫ارج‬
ِ َ‫ال ا ْلخ‬ ْ ‫اك َت َسب ُ وا فَ َق ِد‬
َ ‫ فَ َق‬،]٥٨ : ‫اح َت َملُوا بُ ْه َت ان ً ا َوِإ ْث ًما ُمبِ ي ن ً ا﴾ [الأحز اب‬ ْ ‫»بِ غَ ْي ِر َما‬

(182) From 'Alqamah, who said: A man from the Khawarij spoke in his presence
with speech that he disliked. 'Alqamah said, "{And those who harm believing
men and believing women for something other than what they have
earned have certainly born upon themselves a slander and manifest sin.}
[Al-Ahzab: 58] The Khariji said: Are you one of them? He said: I hope so."

ٌ ‫ ُمْؤ ِمن‬: ِ‫ َو َي َهابَ ان‬،‫ ُم ْس ِل ٌم‬: ِ‫ َكانَ ال َْح َسنُ َو ُم َح َّم ٌد َي ُق ولَان‬:‫ول‬
ُ ‫ َي ُق‬،‫اما‬
ً ‫ت ِه َش‬
ُ ‫َس ِم ْع‬

(183) Al-Hasan and Muhammad used to say: Muslim, and they were cautious of
saying: Believer.

ْ ‫«﴿وا ّلَذِ ي نَ ُي ْؤ ذُ ونَ ال ُْمْؤ ِمنِ ي نَ َوال ُْمْؤ ِمنَ ا ِت بِ غَ ْي ِر َما‬

﴾‫اك َت َسب ُ وا‬ َ : ‫ال ل َُه َع ْل َق َم ُة‬ ِ ‫ار ِمنَ ا ْلخَ َو‬
ِ ِ‫ارج ِ ُي ْؤ ذ‬
َ ‫ فَ َق‬،‫يه‬ ٌ َ ‫َكانَ ِل َع ْل َق َم َة ج‬

‫ َأ ْرج ُ و‬:‫ال‬ َ ‫ َأ ُمْؤ ِمن ٌ َأ ْن‬:‫الرج ُ ُل‬

َ ‫ت ؟ َق‬ َ ‫ فَ َق‬، ‫] ا ْلآ َي َة‬٥٨ : ‫»[الأحز اب‬
َّ ‫ال ل َُه‬

(184) 'Alqamah had a Khariji neighbor who used to harm him. 'Alqamah said to
him, "{And those who harm believing men and believing women for
something other than what they have earned...} [Al-Ahzab: 58] the verse.
The man said to him: Are you a believer? He said: I hope so."

65
‫ َو َما‬: ُ ‫ال َأ ُّي وب‬
َ ‫ َق‬.»‫ لَا ُت ج َ ا ِل ْس ُه؛ فَ ِإ نّ َُه ُم ْرجِ ٌئ‬:‫ال‬
َ ‫ فَ َما ل َُه؟ َق‬،‫ بَ لَى‬: ‫ت‬ َ ‫ «َأل َْم َأ َركَ َم َع َط ْلق ٍ ؟ َق‬:‫يد ْب نُ ج ُ بَ ْي ٍر‬
ُ ‫ ُق ْل‬:‫ال‬ ُ ‫ال ِلي َس ِع‬
َ ‫َق‬

‫يه َما َي ْك َر ُه َأ ْ َي ْأ ُم َر ُه َو َي ْن َها ُه‬

ِ ِ‫ َول َِك ْن َي ِح ُّق ِلل ُْم ْس ِل ِم ِإ ذَ ا َرَأى ِم ْن َأخ‬، َ‫او ْر ُت ُه ِف ي ذَ ِلك‬
َ ‫َش‬
‫ن‬

(185) Sa'id bin Jubair said to me, "Did I not see you with Talq?" I said, "Yes, so
what about him?" He said, "Do not sit with him, for he is Murji'." Ayyub said: I
did not consult him regarding that, but it is a right upon a Muslim, if he sees
from his brother what he dislikes, to enjoin good and forbid evil.

‫ َولَا‬. »‫ َو ُر ُس ِل ِه‬،‫ َو ُك ُت بِ ِه‬،‫ َو َملَاِئ َك ِت ِه‬،‫ت بِ ال ّلَ ِه‬ َ :‫ال‬

ُ ‫«آم ْن‬ َ ‫ َأ ُمْؤ ِمن ٌ َأ ْن‬:‫يل ل َُه‬
َ ‫ت ؟ َق‬ َ ‫ َكانَ ِإ ذَ ا ِق‬:‫ال‬ ِ ِ‫ َع ْن َأب‬،‫او ٍس‬
َ ‫ َق‬،‫يه‬ ُ ‫َعنِ ا ْب نِ َط‬

َ‫يد َعلَى ذَ ِلك‬

ُ ِ ‫َي ز‬

(186) From Ibn Tawus, from his father, who said: When it was said to him: Are
you a believer? He would say, "I believe in Allah, His angels, His books, and His
messengers," and he would not add to that.

َ ‫ َأ ْن‬: ‫ت‬
َ‫ فَ ِإ نّ َُه ْم َس َي َد ُعونَ ك‬،‫ لَا ِإ ل ََه ِإ لَّا ال ّلَ ُه‬:‫ت ُمْؤ ِمن ٌ ؟ فَ ُق ْل‬ ْ ‫ «ِإ ذَ ا ُسِئ َل‬:‫ال‬
َ ‫ َق‬،‫يم‬ ِ ‫َع ْن ِإ ْب َر‬
َ ‫اه‬

(187) From Ibrahim, who said, "If you are asked: Are you a believer? Say: There
is no deity worthy of worship except Allah, for they will leave you."

ٍّ‫ َو َما َأنَ ا بِ َش اك‬، ٌ‫ال َع ْن َها بِ ْد َعة‬ ُّ :‫ال‬

ُ ‫«السَؤ‬ َ ‫ َق‬،‫يم‬ ِ ‫» َع ْن ِإ ْب َر‬
َ ‫اه‬

(188) From Ibrahim, who said, "Asking about it is an innovation, and I am not
doubting."

‫ َولَا نَ ْدرِي َما َحالُنَ ا ِع ْن َد ال ّلَ ِه‬، َ‫ َونَ ْرج ُ و َأ ْ َي ُكو َ َكذَ ِلك‬، ‫اري ِث‬
ِ ‫ام َوال َْم َو‬ ْ ‫اس ِع ْن َدنَ ا ُمْؤ ِمنُ ونَ ِف ي ال‬
ِ ‫َْأح َك‬ ُ َّ‫ «الن‬: ُ‫ال ُس ْف َي ان‬
َ ‫» َق‬
‫ن‬ ‫ن‬

66
(189) Sufyan said, "The people, in our view, are believers in rulings and
inheritance, and we hope that they are like that. We do not know what our
state is with Allah."

‫يمانَ َك َما َي َت فَ َّص ُل َث ْوب َ ال َْم ْرَأ ِة‬

َ ‫الرج ُ َل ل ََي َت فَ َّص ُل ا ْلِإ‬ ُّ ِ‫ام ٍر ا ْلج ُ َهن‬
َّ َّ‫ «ِإ ن‬: ‫ي‬ ِ ‫ال ُع ْق بَ ُة ْب نُ َع‬
َ ‫» َق‬

(190) 'Uqbah bin 'Amir Al-Juhani said, "Indeed, a man may detach from faith as
a woman's garment is detached."

‫ود‬ َ ‫ فَ َق‬، ‫ َوذَ َك َر ال ُْم ْرجِ َئ َة‬،‫يد ْب نَ ج ُ بَ ْي ٍر‬

ُ ‫ «ال َْي ُه‬:‫ال‬ َ ‫ت َس ِع‬
ُ ‫» َس ِم ْع‬

(191) I heard Sa'id bin Jubair mentioning the Murji'ah, and he said, "The Jews."

‫الس ْي َق ِل ُي ْغ نِ ي ُك ْم بِ ا ْل ُق ْرآ ِ ؟‬
‫ن‬ َ ‫الرْأ ي ُ َق ْد َأ ْح َد ْث‬
َّ ُ‫ت بَ ْع ِدي ؟ َوالزُّ بَ ْي ُر ْب ن‬ َ :‫يد ْب نُ ج ُ بَ ْي ٍر ِلذَ ٍّر‬
َّ ‫«ما َهذَ ا‬ ُ ‫ال َس ِع‬
َ ‫» َق‬

(192) Sa'id bin Jubair said to Dharr, "What is this opinion you have innovated
after me? Az-Zubair bin As-Saqal is sufficing you with the Qur'an?"

َ‫الصابِ ِئ ي ن‬ ِ ِ‫«م َث ُل ال ُْم ْرج‬

َّ ‫َئة َم َث ُل‬ َ :‫ال‬ ِ ‫» َع ْن َس ِع‬
َ ‫ َق‬،‫يد ْب نِ ج ُ بَ ْي ٍر‬

(193) From Sa'id bin Jubair, who said, "The similitude of the Murji'ah is the
similitude of the Sabians."

ُ َ‫ َما ب‬: َ‫ َو َق ْو ٌم َي ُق ولُون‬،‫يمانُ َكلَا ٌم‬

‫ال‬ َ ‫ ِإ نّ ََما ا ْلِإ‬: َ‫ َق ْو ٌم َي ُق ولُون‬،‫ار‬ ِّ َ‫ََأعل َُم َأ ْه ِل ذَ ْي نِ ك‬
ِ َّ‫الدي نَ ْي نِ ِف ي الن‬ َ ‫ َق‬، ‫َع ْن ُحذَ ْي فَ َة‬
ْ ‫ «ِإ نِّ ي ل‬:‫ال‬

ِ‫ َوِإ نّ ََما ُه َما َصلَا َت ان‬،‫الصل ََوا ِت ا ْلخَ ْم ِس‬

َّ »

(194) From Hudhaifah, who said, "Indeed, I know the people of those two
religions are in the Fire: a people who say that faith is only speech, and a

67
people who say: What is the matter with the five prayers, they are only two
prayers."

َ ‫ َوِإ نّ َُه ْم َأ َت ُوا ال َْي ُه‬، َ‫الصابِ ِئ ي ن‬

‫ َما‬:‫ود فَ َق الُوا‬ َ :‫ال‬
َّ ‫«م َث ل ُُه ْم َم َث ُل‬ َ ‫ َق‬، ‫يد ْب نِ ج ُ بَ ْي ٍر ال ُْم ْرجِ َئ ُة‬
َ ‫ َق‬،‫ فَ ضَ َرب َ ل َُه ْم َم َث لًا‬:‫ال‬ ِ ‫ذُ ِك َر ِع ْن َد َس ِع‬

َ ‫ ُث َّم َأ َت ُوا النَّ َص‬: ‫ ا ْلج َ نَّ ُة‬:‫ َق الُوا‬.‫ فَ َماذَ ا ِل َم ْن َت بِ َع ُك ْم‬:‫ َق الُوا‬.‫وسى‬
‫ارى‬ َ ‫ ُم‬:‫ فَ َم ْن نَ بِ ُّي ُك ْم؟ َق الُوا‬:‫ َق الُوا‬. ‫ود َّي ُة‬
ِ ‫ ال َْي ُه‬:‫ِدي نُ ُك ْم؟ َق الُوا‬

َ ‫ ِع‬:‫ فَ َم ْن نَ بِ ُّي ُك ْم؟ َق الُوا‬:‫ َق الُوا‬.‫يل‬

:‫ َق الُوا‬.‫يسى‬ ُ ِ‫ ا ْلِإ ْن ج‬:‫ فَ َما ِك َت ابُ ُك ْم؟ َق الُوا‬:‫ َق الُوا‬. ‫ النَّ ْص َرانِ َّي ُة‬:‫ َما ِدي نُ ُك ْم؟ َق الُوا‬:‫فَ َق الُوا‬

ُ‫ فَ نَ ْحنُ بِ ِه نَ ِدي ن‬:‫ َق الُوا‬. ‫ ا ْلج َ نَّ ُة‬:‫»فَ َماذَ ا ِل َم ْن َت بِ َع ُك ْم؟ َق الُوا‬

(195) The Murji'ah were mentioned in the presence of Sa'id bin Jubair. He
struck a similitude for them, saying, "Their similitude is the similitude of the
Sabians. They came to the Jews and said: What is your religion? They said:
Judaism. They said: Who is your prophet? They said: Musa. They said: What is
for the one who follows you? They said: Paradise. Then they came to the
Christians and said: What is your religion? They said: Christianity. They said:
What is your book? They said: The Gospel. They said: Who is your prophet?
They said: 'Isa. They said: What is for the one who follows you? They said:
Paradise. They said: That is what we believe in."

َ ‫ فَ َق‬: ُ‫ال زَ اذَ ان‬

‫ال‬ ِ ِ‫ َو َكانَ ُه َو ا ّلَذِ ي َأ ْخ َرج َ ِك َت اب َ ال ُْم ْرج‬،‫ َما َهذَ ا ال ِْك َت اب ُ ا ّلَذِ ي َوضَ ْع َت ُه‬:‫ فَ ُق ْلنَ ا‬،‫َأ َت ْي نَ ا ال َْح َسنَ ْب نَ ُم َح َّم ٍد‬
َ ‫َئة ؟ َق‬

َ ‫ َأ ْو َق‬، َ ‫⦘ ُأ ْخ ِرج َ َهذَ ا ال ِْك َت اب‬١٣٧⦗ ‫ت ق َْب َل َأ ْن‬

َ ‫ ق َْب َل َأ ْن َأضَ َع َهذَ ا ال ِْك َت اب‬:‫ال‬ ُ ‫ت َأنِّ ي ُك ْن‬
ُّ ‫ت ُم‬ ُ ‫«ي ا َأبَ ا َع ْم ٍرو ل ََو ِد ْد‬
َ : ‫» ِلي‬

(196) We came to Al-Hasan bin Muhammad and said: What is this book that
you have written? He was the one who produced the book of the Murji'ah.
Zadhan said: He said to me, "O Abu 'Amr, I wish I had died before producing
this book," or he said, "before writing this book."

« ‫اء َة‬ َ ‫ فَ َأج ْ َم ُعوا َعلَى َأنَّ ال َّش َه‬، ِّ‫ َوَأبُ و الْبَ ْخ َت رِي‬، ‫ َو َم ْي َس َر ُة‬، ‫ي‬
َ ‫ َوالْبَ َر‬، ٌ‫اد َة بِ ْد َعة‬ ُّ ‫الطاِئ‬ ُّ ‫اج ْ َت َم َع الضَّ َّحاكُ ال ِْم ْش َر ِق‬
َّ ‫ َوبُ َك ْي ٌر‬، ‫ي‬

ٌ‫اء بِ ْد َعة‬
َ َ ‫ َوا ْلِإ ْرج‬، ٌ‫َاي َة بِ ْد َعة‬
َ ‫ َوال َْول‬، ٌ‫»بِ ْد َعة‬

68
(197) Ad-Dahhak Al-Mishraqi, Bukair At-Ta'i, Maysarah, and Abu Al-Bakhtari
gathered and agreed that testimony is an innovation, disassociation is an
innovation, loyalty is an innovation, and irja' is an innovation.

‫ار َق ِة‬ َّ ‫َئة َأ ْخ َوفُ َعلَى َهذِ ِه ال‬

ِ َ‫ُْأم ِة ِم ْن ِف ْت نَ ِة ا ْلَأز‬ ِ ِ‫ار ِف ْت نَ ِة ال ُْم ْرج‬
ُ ‫ «لَآ َث‬:‫يم‬
ُ ‫اه‬
ِ ‫ال ِإ ْب َر‬
َ ‫» َق‬

(198) Ibrahim said, "The traces of the Murji'ah fitnah are more fearful for this
nation, in my view, than the fitnah of the Azariqah."

‫ « رك الْمرج الد َأر م و سا ر‬:‫» ال راهيم‬

ٍّ ‫َق َ ِإ ْب َ ِ ُ َت َ ْ ِت ُ ْ ِ َئ ُة ِّ ي نَ َ َّق ِ ْن َث ْ بِ َ بِ ِي‬

(199) Ibrahim said, "The Murji'ah have left the religion thinner than a Sabiri
garment."42

ِ ‫ُْأم ِة ل َْي َس ل َُه َما ِف ي ا ْلِإ ْسل‬

‫ ال ُْم ْرجِ َئ ُة َوا ْل َق َد ِر َّي ُة‬: ٌ ‫َام نَ ِصيب‬ َّ ‫«ص ْن فَ انِ ِم ْن َهذِ ِه ال‬
ِ :‫ال‬ ٍ َّ‫» َعنِ ا ْب نِ َعب‬
َ ‫ َق‬،‫اس‬

(200) From Ibn 'Abbas, who said, "Two types of people from this nation have
no share in Islam: the Murji'ah and the Qadariyyah."

‫اء‬
ِ َ ‫⦘ ا ْلِإ ْرج‬١٣٩⦗ ‫يم َي ِعيب ُ َعلَى ذَ ٍّر َق ْول َُه ِف ي‬ ِ ‫ « َكانَ ِإ ْب َر‬:‫ال‬
ُ ‫اه‬ َ ‫ َق‬، ٍ‫» َعنِ ا ْب نِ َع ْون‬

(201) Ibrahim used to criticize Dharr for his statement regarding irja'.

‫ َرْأ ٍي‬:‫ت ال َْي ْو َم َأ ْو‬

َ ‫ َح َّت ى ُت ْخ بِ َرنِ ي َعلَى َأيِّ ِدي نٍ َأ ْن‬،‫ «لَا‬:‫ال‬ َ ‫َأنَّ ذَ ًّرا َأبَ ا ُع َم َر َأ َت ى َس ِع‬
َ ‫ َق‬، ‫يد ْب نَ ج ُ بَ ْي ٍر َي ْو ًما ِف ي َحاج َ ٍة‬
َ ‫ فَ َق‬:‫ال‬

َ ‫ َألَا َت ْس َت ِحي ِم ْن َرْأ ٍي َأ ْن‬،‫ال َت ْل َت ِم ُس ِدي ن ً ا َق ْد َأ ْض َل ْل َت ُه‬

‫ت َأ ْكبَ ُر ِم ْن ُه‬ َ ‫»َأ ْن‬
ُ َ‫ت ؛ فَ ِإ نَّكَ لَا َت ز‬

42
A thin garment that does not conceal what is underneath it

69
(202) Dharr Abu 'Umar came to Sa'id bin Jubair one day for a need. He said,
"No, not until you tell us what religion or opinion you are upon today, for you
keep seeking a religion that has misguided you. Are you not ashamed of an
opinion that you are older than it?"

َ ‫ َق‬. ٌ ‫ ِإ نِّ ي ُمْؤ ِمن‬:‫ل ِع ْن َد َع ْب ِد ال ّلَ ِه‬

‫ ِإ نِّ ي ِف ي ا ْلج َ نَّ ِة‬:‫ « ُق ْل‬:‫ال‬ َ ‫» َق‬
ٌ ُ ‫ال َرج‬

(203) A man said in the presence of 'Abdullah: I am a believer. He said, "Say: I

am in Paradise."

«‫ فَ َأج ْ َم ُعوا‬، ‫ي‬

ُّ ‫الطاِئ‬
‫َأ‬ ‫َأ‬
ُّ ‫ َوالضَّ َّحاكُ ال ِْم ْش َر ِق‬،‫⦘ َصا ِل ٍح‬١٤٠⦗ ‫ َو بُ و‬، ‫ َو َم ْي َس َر ُة‬، ِّ‫ بُ و الْبَ ْخ َت رِي‬:‫اج ْ َت َم ْعنَ ا ِف ي ا ْلج َ َماجِ ِم‬
َّ ‫ َوبُ َك ْي ٌر‬، ‫ي‬

ٌ‫اد َة بِ ْد َعة‬
َ ‫ َوال َّش َه‬، ٌ‫اء بِ ْد َعة‬ ‫َأ‬
َ ‫ َوالْبَ َر‬، ٌ‫َاي َة بِ ْد َعة‬
َ ‫ َوال َْول‬، ٌ‫اء بِ ْد َعة‬
َ َ ‫» َعلَى نَّ ا ْلِإ ْرج‬

(204) From Salamah bin Kuhail, who said, "We gathered in Al-Jamajim: Abu
Al-Bakhtari, Maysarah, Abu Salih, Ad-Dahhak Al-Mishraqi, and Bukair At-Ta'i.
They agreed that irja' is an innovation, loyalty is an innovation, disassociation is
an innovation, and testimony is an innovation."

ِ ‫ «لَل ُْم ْرجِ َئ ُة َأ ْخ َوفُ ِع ْن ِدي َعلَى َأ ْه ِل ا ْلِإ ْسل‬:‫يم‬

ِ َ‫َام ِم ْن ِع َّد ِت ِه ْم ِمنَ ا ْلَأز‬
‫ار َق ِة‬ ُ ‫اه‬
ِ ‫ال ِإ ْب َر‬
َ ‫» َق‬

(205) Ibrahim said, "The Murji'ah are more fearful to the people of Islam, in my
view, than the same number of Azariqah."

،‫ َو ُك ُت بِ ِه‬،‫ َو َملَاِئ َك ِت ِه‬،‫ ِإ نِّ ي ِف ي ا ْلج َ نَّ ِة َول َِكنَّ ا نُ ْؤ ِم ُ بِ ال ّلَ ِه‬:‫ « ُق ْل‬:‫ال‬
َ ‫ َق‬. ٌ ‫ ِإ نِّ ي ُمْؤ ِمن‬:‫ل ِع ْن َد َع ْب ِد ال ّلَ ِه‬
ٌ ُ ‫ال َرج‬ َ ‫ َق‬، ‫َع ْن َع ْل َق َم َة‬
َ ‫ َق‬:‫ال‬
‫ن‬

‫»و ُر ُس ِل ِه‬
َ

(206) A man said in the presence of 'Abdullah, "I am a believer." He said, "Say: I
am in Paradise. Rather, we believe in Allah, His angels, His books, and His
messengers."

70
 ‫ َو َق ْو ٌم‬،‫ َوِإ ْ زَ نَ ى َو َق َت َل‬،‫يما َ َكلَا ٌم‬
‫ن‬ ‫َي ُق نَ ِإ نَّ ِإ َ ن‬ ِ َّ‫ََأعل َُم َأ ْه ِل ِدي نَ ْي نِ ِف ي الن‬
‫ ا ْل‬: ‫⦘ ولُو‬١٤١⦗ ‫ َق ْو ٌم‬:‫ار‬ َ ‫ َق‬، ‫َع ْن ُحذَ ْي فَ َة‬
ْ ‫ «ِإ نِّ ي ل‬:‫ال‬

‫ َو َصلَا ُة ا ْلفَ ج ْ ِر‬،‫اء‬ َّ َّ‫ َي ْز ُع ُمونَ َأن‬،‫ َم ْن ق َْب َلنَ ا َكانُ وا ضُ َّلال ًا‬: َ‫» َي ُق ولُون‬
ِ ‫ َصلَا ُة ال ِْع َش‬، ِ‫ َوِإ نّ ََما ِهي َصلَا َت ان‬،‫الصلَا َة خَ ْم ٌس‬
َ

(207) From Hudhaifah, who said, "Indeed, I know the people of two religions
are in the Fire: a people who say that faith is only speech, even if one commits
adultery and kills, and a people who say: Those before us were misguided,
claiming that there are five prayers, but there are only two prayers, the 'Isha
prayer and the Fajr prayer."

ٌ‫اد ُة بِ ْد َعة‬
َ ‫ َوال َّش َه‬، ٌ‫اء بِ ْد َعة‬
ُ َ ‫ َوا ْلِإ ْرج‬، ٌ‫َاي ُة بِ ْد َعة‬
َ ‫ «ال َْول‬:‫ال‬ ٍ ‫» َع ْن َأبِ ي َس ِع‬
َ ‫ َأنّ َُه َق‬، ِّ‫يد ا ْلخُ ْدرِي‬

(208) From Abu Sa'id Al-Khudri, that he said, "Loyalty is an innovation, irja' is
an innovation, and testimony is an innovation."

‫اع‬ ِ ‫ «َأ َما ِإ نّ َُه لَا َحظَّ ِف ي ا ْلِإ ْسل‬:‫ال‬

َ َ‫َام ِل َم ْن َأض‬ ٍ َّ‫ت َأنَ ا َوا ْب نُ َعب‬
َّ :‫ فَ ُق ْلنَ ا ل َُه‬، َ‫اس َعلَى ُع َم َر ِحي نَ ُط ِعن‬
َ ‫ فَ َق‬، ‫الصلَا َة‬ ُ ‫َدخَ ْل‬

‫⦘ َي ْث َعب ُ َد ًما‬١٤٢⦗ ‫ فَ َص ّلَى َوج ُ ْر ُح ُه‬،» ‫الصلَا َة‬

َّ "

(209) Al-Miswar narrated to me, he said: Ibn 'Abbas and I entered upon 'Umar
when he was stabbed, and we said to him, "The prayer." He said, "Indeed, there
is no share in Islam for the one who neglects prayer." Then he prayed while his
wound was gushing with blood.

َّ ‫ «بَ ْي نَ ال َْع ْب ِد َوبَ ْي نَ َأ ْن ُي ْش ِركَ ف ََي ْكفُ َر َأ ْن َي َد َع‬: َ‫ول ال ّلَ ِه ﷺ َكانُ وا َي ُق ولُون‬
‫الصلَا َة ِم ْ غَ ْي ِر ُع ْذ ٍر‬
‫ن‬ ِ ‫»بَ َلغَ نِ ي َأنَّ َأ ْص َحاب َ َر ُس‬

71
(210) It has reached me that the Companions of the Messenger of Allah ‫ﷺ‬
used to say, "Between the servant and associating partners with Allah and
disbelieving is abandoning prayer without an excuse."43

َّ ُ‫ «بَ ْي نَ ال َْع ْب ِد َوبَ ْي نَ ا ْل ُك ْف ِر َت ْرك‬:‫ول ال ّلَ ِه ﷺ‬

‫الصلَا ِة‬ َ ‫ َق‬،‫» َع ْن ج َ ابِ ِر ْب نِ َع ْب ِد ال ّلَ ِه‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬

(211) The Messenger of Allah ‫ ﷺ‬said, "Between the servant and disbelief is
abandoning prayer."

‫ن‬ َّ ُ‫ «بَ ْي نَ نَ ا َوبَ ْي نَ ُه ْم َت ْرك‬:‫ول ال ّلَ ِه ﷺ‬

‫ فَ َم ْ َت َر َك َها َكفَ َر‬، ‫الصلَا ِة‬ ُ ‫⦘ َر ُس‬١٤٣⦗ ‫ال‬
َ ‫» َق‬

(212) The Messenger of Allah ‫ ﷺ‬said, "Between us and them is abandoning

prayer. Whoever abandons it has disbelieved."

َّ ُ‫ «ل َْي َس بَ ْي نَ ال َْع ْب ِد َوبَ ْي نَ ا ْل ُك ْف ِر ِإ لَّا َت ْرك‬:‫ول ال ّلَ ِه ﷺ‬

‫الصلَا ِة‬ ُ ‫ال َر ُس‬ َ ‫ َق‬،‫» َع ْن ج َ ابِ ٍر‬
َ ‫ َق‬:‫ال‬

(213) The Messenger of Allah ‫ ﷺ‬said, "There is nothing between the servant
and disbelief except abandoning prayer."

‫الصلَا ِة‬ ُ ‫ول ال ّلَ ِه ﷺ َي ُق‬

َّ ُ‫ «بَ ْي نَ ال َْع ْب ِد َوبَ ْي نَ ا ْل ُك ْف ِر َوال ِّش ْر ِك َت ْرك‬:‫ول‬ َ ‫ت َر ُس‬ َ ‫ َق‬،‫» َع ْن ج َ ابِ ٍر‬
ُ ‫ َس ِم ْع‬:‫ال‬

(214) From Jabir, who said: I heard the Messenger of Allah ‫ ﷺ‬saying,
"Between the servant and disbelief and polytheism is abandoning prayer."44

َّ َ‫⦘ ال ِّش ْر ِك َأ ْن َي ْت ُرك‬١٤٤⦗ َ‫ «بَ ْي نَ ال َْع ْب ِد َوبَ ْي ن‬:‫ال‬

‫الصلَا َة‬ َ ‫ َق‬،‫ َعنِ النَّ بِ ِّي ﷺ‬،‫اء‬
ٍ ‫» َع ْن َع َط‬

43
This is from Al Hasan Al Basri, one of the greatest Tabi’een who reached many of the companions.
Nobody from his generation differed on this and so his transmission is accepted and this is a sound
consensus. Nobody rejects this consensus except the Murji’ah.
44
The Kufr here is Major Kufr as Ibn Taymiyyah clarified from many perspectives.

72
(215) From the Prophet ‫ﷺ‬, who said, "Between the servant and polytheism is
abandoning prayer."

َّ ‫ ِإ لَّا‬،‫ َت ْر ُك ُه ُك ْف ٌر‬:‫يل‬
‫الصلَا َة‬ َ ‫ال ِق‬
ِ ‫َْأع َم‬
ْ ‫«ما َع ِل ْمنَ ا َش ْي ًئ ا ِمنَ ال‬ َ ‫ َق‬، ٍ ‫» َع ْن َع ْب ِد ال ّلَ ِه ْب نِ َش ِق ي ق‬
َ :‫ال‬

(216) From 'Abdullah bin Shaqiq, who said, "We did not know of any action
whose abandonment was said to be disbelief except prayer."45

‫ال َعلَى َع ْه ِد‬

ِ ‫َْأع َم‬
ْ ‫يمانِ ِع ْن َد ُك ْم ِمنَ ال‬
َ ‫ َما َكانَ فَ ْر ُق بَ ْي نِ ا ْل ُك ْف ِر َوبَ ْي نَ ا ْلِإ‬:‫ت ل َُه‬ َ ‫ َق‬، ِّ‫َع ْن ج َ ابِ ِر ْب نِ َع ْب ِد ال ّلَ ِه ا ْلَأ ْن َصارِي‬
ُ ‫ ُق ْل‬:‫ال‬

‫«الصلَا ُة‬
َّ َ ‫ َق‬،‫ول ال ّلَ ِه ﷺ؟‬
:‫ال‬ ِ ‫» َر ُس‬

(217) From Jabir bin 'Abdullah Al-Ansari, who said: I said to him, "What
distinguished between disbelief and faith among you regarding deeds during
the time of the Messenger of Allah ‫ "?ﷺ‬He said, "Prayer."

‫ارا‬ ُ ‫⦘ َول َْو َت َر ُكو َها َص‬١٤٥⦗ ،‫ت َول َْم َي ْت ُر ُكو َها‬
ً َّ‫اروا بِ َت ْر ِك َها ُكف‬ ُ َ‫ «َأض‬:‫ال‬
َ ‫اعوا ال َْم َوا ِق ي‬ ِ ‫» َعنِ ا ْل َق‬
َ ‫ َق‬، ‫اس ِم ْب نِ ُمخَ ْي ِم َر َة‬

(218) From Al-Qasim bin Mukhaimirah, who said, "They neglected the timings
but did not abandon it. If they had abandoned it, they would have become
disbelievers by abandoning it."

َ ‫ َق‬. ‫الصلَا َة‬

‫ َولَا‬،‫ «نَ َع ْم‬:‫ال‬ َّ :‫ال‬ ٍ َّ‫ت َم َع ا ْب نِ َعب‬
َ ‫ فَ َق‬، َ‫اس َعلَى ُع َم َر بَ ْع َد َما ُط ِعن‬ ُ ‫ َدخَ ْل‬: ‫ال َم َّر ًة‬ ٍ َّ‫ا ْب نَ َعب‬
َ ‫ َدخَ َل َعلَى ُع َم َر َو َق‬،‫اس‬

‫ فَ َص ّلَى َوا ْلج ُ ْر ُح َي ْث َعب ُ َد ًما‬،» ‫الصلَا َة‬ َ َ‫ام ِرٍئ َأض‬
َّ ‫اع‬ ْ ِ‫َام ل‬
ِ ‫" َحظَّ ِف ي ا ْلِإ ْسل‬

(219) Ibn 'Abbas entered upon 'Umar - and he said once: I entered with Ibn
'Abbas upon 'Umar after he was stabbed. He said, "Prayer." He said, "Yes, and

45
This is a sound report both in its chain and its text and accepted by Ahl al Sunnah and used to refute the
Murji’ah who abandoned Takfir of the one who abandons the prayer. Note how Ahmad b. Hanbal uses this
report in the context of Kitab al Iman and refuting the Murji’ah by highlighting the plethora of reports
from the companions that support the Athar of Abdullah b. Shaqiq.

73
there is no share in Islam for one who neglects prayer." Then he prayed while
his wound was gushing with blood.

‫ام ِة‬ ُ ‫ َوَأنِّ ي َر ُس‬،‫اد ِة َأ ْن لَا ِإ ل ََه ِإ لَّا‬

َ ‫ َوِإ َق‬،‫ول ال ّلَ ِه‬ ُ ‫ «بُ نِ َي ا ْلِإ ْسل‬:‫ول ال ّلَ ِه ﷺ‬
َ ‫ َش َه‬:‫َام َعلَى خَ ْم ٍس‬ ُ ‫ال َر ُس‬ َ ‫ َق‬،‫َعنِ ا ْب نِ ُع َم َر‬
َ ‫ َق‬:‫ال‬

َ‫ َو َص ْو ِم َر َمضَ ان‬، ‫ َو َح ِّج الْبَ ْي ِت‬، ‫اء الزَّ َكا ِة‬

ِ ‫ َوِإ ي َت‬، ‫الصلَا ِة‬
َّ ».

(220) From Ibn 'Umar, who said: The Messenger of Allah ‫ ﷺ‬said, "Islam is
built upon five: testifying that there is no deity except Allah and that I am the
Messenger of Allah, establishing prayer, giving zakah, performing Hajj to the
House, and fasting Ramadan."

‫ول ال ّلَ ِه ﷺ‬
ُ ‫ َه َكذَ ا َح َّد َث نَ ا َر ُس‬، ٌ ‫اد َح َسن‬
ُ ‫ ا ْلجِ َه‬:‫ال‬ ُ ‫ فَ ا ْلجِ َه‬:‫يل لِا ْب نِ ُع َم َر‬
َ ‫اد؟ َق‬ َ ‫ فَ ِق‬.‫ ِم ْث ل َُه‬،‫ َعنِ النَّ بِ ِّي ﷺ‬،‫َعنِ ا ْب نِ ُع َم َر‬

(221) From Ibn 'Umar, from the Prophet ‫ﷺ‬, something similar. It was said to
Ibn 'Umar, "What about jihad?" He said, "Jihad is good. This is how the
Messenger of Allah ‫ ﷺ‬narrated to us."46

َ ُ‫ َولَا َصلَا َة ِل َم ْن لَا ُوض‬،‫يمانَ ِل َم ْن لَا َصلَا َة ل َُه‬

‫وء ل َُه‬ َ ‫ «لَا ِإ‬:‫ول‬ َّ ‫ت َأبَ ا‬
ِ ‫الد ْر َد‬
ُ ‫ َي ُق‬،‫اء‬ ْ ‫ َأنّ ََها َس ِم َع‬،‫اء َح َّد َث ْت ُه‬ َّ ‫»ُأ َّم‬
ِ ‫الد ْر َد‬

(222) Umm Ad-Darda' narrated to him that she heard Abu Ad-Darda' saying,
"There is no faith for the one who has no prayer, and there is no prayer for the
one who has no ablution."

46
Ibn Rajab said in Jami’ al Uloom Wal Hikam 1/146: “There is a narration that Ibn Umar was asked: What
about jihad? He said: Jihad is good, but this is how the Messenger of Allah ‫ ﷺ‬narrated to us. Imam
Ahmad reported it. In the hadith of Mu'adh bin Jabal: "The head of the matter is Islam, its pillar is prayer,
and the peak of its hump is jihad". The peak of its hump is the highest thing in it, but it is not one of its
pillars and foundations upon which it is built, and that is for two reasons:
One of them: Jihad is a communal obligation (fard kifayah) according to the majority of scholars, not an
individual obligation (fard 'ayn), unlike these pillars.
The second: Jihad does not continue to be performed until the end of time. Rather, when Jesus descends
and there remains no religion except the religion of Islam, at that time, war will lay down its burdens, and
there will be no need for jihad. This is in contrast to these pillars, which are obligatory upon the believers
until the command of Allah comes while they are upon that, and Allah knows best.

74
‫ ﴿ا ّلَذِ ي َ ُه ْم َعلَى‬،]٢٣ : ‫⦘ َداِئ ُمو َ ﴾ [المعارج‬١٤٧⦗ ‫ ﴿ا ّلَذِ ي َ ُه ْم َعلَى َصلَا ِت ِه ْم‬: ‫الصلَا ِة‬
َّ ‫ ِإ نَّ ال ّلَ َه ُي ْك ِث ُر ذِ ْك َر‬:‫يل ِل َع ْب ِد ال ّلَ ِه‬
َ ‫ِق‬
‫ن‬ ‫ن‬ ‫ن‬

َ ‫ َق‬. ‫الصلَا ِة‬

‫ « َت ْر ُك َها‬:‫ال‬ َّ َ‫ َما ُكنَّ ا نَ َرى ِإ لَّا َأنَّ َت ْرك‬:‫ َق الُوا‬. »‫ «ذَ اكَ َعلَى َم َوا ِق ي ِت َها‬:‫ال‬
َ ‫]؟ َق‬٣٤ : ‫َصلَا ِت ِه ْم ُي َحا ِف ظُ ونَ ﴾ [المعارج‬

‫» ُك ْف ٌر‬

(223) It was said to 'Abdullah, "Indeed, Allah frequently mentions prayer:

{Those who are constant in their prayer} [Al-Ma'arij: 23], {Those who
carefully maintain their prayers} [Al-Ma'arij: 34]?" He said, "That is
regarding its timings." They said, "We used to think that it only refers to
abandoning prayer." He said, "Abandoning it is disbelief."

َّ ُ‫ «ا ْل ُك ْف ُر َت ْرك‬:‫ال َع ْب ُد ال ّلَ ِه‬

‫الصلَا ِة‬ َ ‫» َق‬

(224) 'Abdullah said, "Disbelief is abandoning prayer."

‫ فَ لَا ِدي َ ل َُه‬،‫«م ْ ل َْم ُي َص ِّل‬ :‫ ال‬،‫»ع ع د اللَه‬

‫ن‬ ‫َ ْن َ ْب ِ ّ ِ َق َ َ ن‬

(225) From 'Abdullah, who said, "Whoever does not pray has no religion."

َّ ‫ ِإ نَّ ُك ْم َل ْن ُت ْف ز ِ ُعو ُه بِ َش ي ٍء ِم ْث ِل‬:‫ فَ َق الُوا‬،‫ «َأنَّ ُع َم َر ل ََّما ُأ ِصيب َ ج َ َع َل ُي ْغ َمى َعل َْي ِه‬: ‫َعنِ ال ِْم ْس َو ِر ْب نِ َم ْخ َر َم َة‬
ْ َ‫الصلَا ِة ِإ ْن َكان‬
‫ت‬ ْ
‫ا ْل سلَام لم‬ َ ‫ ولَا ح‬،‫ ها اللَه ا‬، ‫ «الصلَا‬:‫ال‬
‫َّ ُة َ ّ ُ ِإ ذ ً َ َ ظّ ِف ي ِإ ْ ِ ِ َ ْن‬ َ ‫ َو َق‬،‫ فَ ا ْن َت بَ َه‬. ‫ت‬ َ ‫الصلَا ُة َي ا َأ ِم‬
ُ ‫ير ال ُْمْؤ ِمنِ ي نَ َق ْد‬
ْ ‫صل َِّي‬ َّ :‫ فَ َق الُوا‬. ٌ‫بِ ِه َح َي اة‬

‫ َوِإ َّ ج ُ ْر َح ُه َي ْث َعب ُ َد ًما‬،‫ فَ َص ّلَى‬:‫ال‬

َ ‫ َق‬. » ‫الصلَا َة‬
َّ َ‫» َت َرك‬
‫ن‬

(226) From Al-Miswar bin Makhramah: 'Umar, when he was afflicted, would fall
unconscious. They said, "You will not startle him with anything like prayer if
there is life in him." They said, "The prayer, O Commander of the Believers, has
been prayed." He woke up and said, "The prayer, by Allah then, and there is no
share in Islam for the one who abandons prayer." He said, "Then he prayed
while his wound was gushing with blood."

75
 َ‫ فَ ل ََّما ا ْن َص َرف‬،‫ود‬ ُّ ‫وع َولَا‬
َ ُ ‫السج‬ ُّ ‫ فَ ج َ َع َل لَا ُي ِت ُّم‬، ‫ فَ َص ّلَى ِم َّما َي ِلي َأ ْب َواب َ ِك ْن َد َة‬،‫ فَ َرَأى َرج ُ لًا‬،‫َدخَ َل ُحذَ ْي فَ ُة ال َْم ْسجِ َد‬
َ ‫الر ُك‬

‫ َول َْو‬، ‫ت ُم ْن ذُ َأ ْربَ ِعي َ َسنَ ًة‬

َ ‫«ما َص ّلَ ْي‬ َ ‫ فَ َق‬. ‫ ُم ْن ذُ َأ ْربَ ِعي نَ َسنَ ًة‬:‫ال‬
َ : ‫ال ل َُه ُحذَ ْي فَ ُة‬ َ ‫«م ْن ذُ َك ْم َهذِ ِه َصلَا ُت كَ ؟» َق‬
ُ : ‫ال ل َُه ُحذَ ْي فَ ُة‬
َ ‫َق‬
‫ن‬

َّ َّ‫ «ِإ ن‬:‫ال‬

‫الرج ُ َل‬ َ ‫ َق‬،‫ ُث َّم َأ ْق بَ َل َعل َْي ِه ُي َعل ُِّم ُه‬،»‫ت َعلَى غَ ْي ِر ا ْلفِ ْط َر ِة ا ّلَ ِت ي فَ َط َر ال ّلَ ُه َعل َْي َها ُم َح َّم ًدا‬
َّ ‫ ل َُم‬، َ‫ت َو َهذِ ِه َصلَا ُت ك‬
َّ ‫ُم‬

‫ود‬
َ ُ ‫السج‬
ُّ ‫وع َو‬ ُّ ‫ َوِإ نّ َُه ِل ُي ِت ُّم‬، ‫الصلَا َة‬
َ ‫الر ُك‬ َّ ُّ‫»لَيُخِ ف‬

(227) Hudhaifah entered the mosque and saw a man praying near the doors of
Kindah. He was not completing the bowing and prostration. When he finished,
Hudhaifah said to him, "How long have you been praying like this?" He said,
"For forty years." Hudhaifah said to him, "You have not prayed for forty years,
and if you die while this is your prayer, you will die upon other than the natural
disposition (fitrah) upon which Allah created Muhammad." Then he turned to
him and started teaching him. He said, "Indeed, a man may take the prayer
lightly, but he completes the bowing and prostration."

‫ « َت ْر ُك َها ُك ْف ٌر‬:‫ال َع ْب ُد ال ّلَ ِه‬

َ ‫» َق‬

(228) 'Abdullah said, "Abandoning it is disbelief."

َ ‫ «َأ َّو ُل َما َت ْف ِق ُدونَ ِم ْن ِدي نِ ُك ُم ال‬:‫ال‬

َّ ‫ َوآخِ ُر َما َت ْف ِق ُدونَ ِم ْن ِدي نِ ُك ُم‬، ‫َْأمانَ ُة‬
‫الصلَا ُة‬ َ ‫ َق‬،‫» َع ْن َع ْب ِد ال ّلَ ِه‬

(229) From 'Abdullah, who said, "The first thing you will lose from your religion
is trustworthiness, and the last thing you will lose from your religion is prayer."

‫ت َعلَى‬ َ ‫ «ل َْو َما‬:‫ال‬

َ ‫ ل ََما‬،‫ت َهذَ ا‬ َ ‫ فَ َق‬، ُ ‫ فَ ج َ َع َل ُي ْن َق ُر َك َما َي ْن ُق ُر ا ْلغُ َراب‬،‫ فَ َص ّلَى‬،‫ول ال ّلَ ِه ﷺ ج َ ا ِل ٌس‬
ُ ‫ل ال َْم ْسجِ َد َو َر ُس‬
ٌ ُ ‫َدخَ َل َرج‬

‫»غَ ْي ِر ِدي ِ ُم َح َّم ٍد‬

‫ن‬

76
(230) A man entered the mosque while the Messenger of Allah ‫ ﷺ‬was sitting.
He prayed, pecking like a crow pecks. He said, "If this one dies, he will die
upon other than the religion of Muhammad."

‫⦘ ُي َص ِّل‬١٥٠⦗ ‫«م ْ ل َْم‬ :‫الْمرَأ لَا صل ؟ ال‬ ‫ ما رى‬، ‫ ا َأمير الْم م‬:‫ ال‬، ‫الرح‬ ‫َأ ى رج ل عل ا وهو‬
‫َت َ ُ ٌ َ ِ ًّي َ ُ َ ِف ي َّ َ ب َِة فَ َق َ َي ِ َ ُ ْؤ ِ نِ ي نَ َ َت َ ِف ي َ ْ ِة ُت َ ِّي فَ َق َ َ ن‬

،‫ت ُك َّل َي ْو ٍم‬

ْ ‫ ا ْغ َت َس َل‬،‫ فَ ِإ ذَ ا ا ْن َق ضَ ى َق ْد ُر َح ْي ِض َها‬،‫الصلَا َة َق ْد َر َح ْي ضَ ِت َها‬
َّ ‫ «فَ ْل َت َد ِع‬:‫ال‬ َ ‫ َق‬،»‫فَ ُه َو َكا ِف ٌر‬
َ ‫ َق‬. ُ‫ ِإ نّ ََها ُت ْس َت َحاض‬:‫ال‬

ٌ‫يها َس ْمن ٌ َأ ْو زَ ْي ت‬ ُ ‫» َوا َّت خَ ذَ ْت‬

َ ‫صوفَ ًة ِف‬

(231) A man came to 'Ali while he was in the courtyard and said, "O
Commander of the Believers, what do you say about a woman who does not
pray?" He said, "Whoever does not pray is a disbeliever." He said, "She is in a
state of prolonged menstrual bleeding (istihadah)." He said, "Let her leave the
prayer for the duration of her menses. When the duration of her menses ends,
she should perform ghusl every day and use a piece of wool with ghee or oil."

َ ‫ت َعلَى غَ ْي ِر ِم ّلَ ِة ِع‬

‫يسى‬ َّ ‫اع َة ُم‬
َ ‫الس‬ َّ ‫الصلَا ِة ل َْو ُم‬
َّ ‫ت‬ ِ ‫«ي ا َص‬
َّ َ ‫احب‬ َّ ‫» بِ لَال ًا َرَأى َرج ُ لًا ُي َص ِّلي ف َُي ِسي ُء‬
َ ‫ فَ َق‬، ‫الصلَا َة‬
َ :‫ال‬

(232) Bilal saw a man praying, performing the prayer poorly. He said, "O you
who pray, if you die now, you will die upon other than the religion of 'Isa ."

‫ت‬ ُ ‫⦘ َش ِر ْب‬١٥١⦗ ‫ ِإ نِّ ي ِإ ذَ ا‬،‫ي ِم ْن َأ ْن َأ ْش َرب َ ا ْلخَ ْم َر‬

ُ ‫ت ا ْلخَ ْم َر َت َر ْك‬ ‫َأ‬ ‫ َأنّ َُه َق َ َأ َأ‬،‫َع ْ َع ْب ِد ال ّلَ ِه ْب ِ َع ْم ٍرو‬
َّ َ‫ «لَ ْن ْز نِ َي َحب ُّ ِإ ل‬:‫ال‬ ‫ن‬ ‫ن‬

‫الصلَا َة فَ لَا ِدي َ ل َُه‬

َّ َ‫ َو َم ْن َت َرك‬، ‫الصلَا َة‬
َّ »
‫ن‬

(233) From 'Abdullah bin 'Amr, that he said, "For me to commit adultery is more
beloved to me than drinking wine. If I drink wine, I will abandon prayer, and
whoever abandons prayer has no religion."

77
 َ ‫ت َأ ْو ُح ِّر ْق‬
‫ َولَا َت ْت ُر ِك‬، ‫ت‬ َ ‫ «لَا ُت ْش ِر ْك بِ ال ّلَ ِه َوِإ ْن ُق ِت ْل‬:‫اس َو ُه َو َي ِعظُ ُه‬ َ ‫ َأنَّ َر ُس‬،‫ول‬
َ ‫ول ال ّلَ ِه ﷺ َق‬
ِ َّ‫ال ِل ْلفَ ْض ِل ْب نِ ال َْعب‬ ٍ ‫َع ْن َم ْك ُح‬

‫ت ِم ْن ُه ذِ َّم ُة ال ّلَ ِه‬

ْ ‫ فَ َق ْد بَ ِرَئ‬،‫ فَ ِإ نّ َُه َم ْن َت َر َك َها ُم َت َع ِّم ًدا‬،‫الصلَا َة ُم َت َع ِّم ًدا‬
َّ »

(234) The Messenger of Allah ‫ ﷺ‬said to Al-Fadl bin Al-'Abbas while advising
him, "Do not associate anything with Allah, even if you are killed or burned,
and do not deliberately abandon prayer, for whoever deliberately abandons it,
the protection of Allah is free from him."

:‫ال‬ َ ‫ َأنَّ َرج ُ لًا َق‬: ٌ‫ص ْحبَ ة‬

َ ‫ َق‬.‫ َر ِح َمكَ ال ّلَ ُه‬، ‫ ِع ْظ نِ ي ِف ي نَ ْف ِسي‬:‫ال ل َُه‬ ْ َ‫ َو َكان‬،‫ار َة َأ َح ِد بَ نِ ي َس ْع ِد ْب نِ بَ ْك ٍر‬
ُ ‫ت ل َُه‬ ِ ‫َع ْن َس ِع‬
َ ‫يد ْب نِ ُع َم‬

‫ ُث َّم ِإ ذَ ا‬،‫يما َ ِل َم ْ لَا َصلَا َة ل َُه‬ ‫ ولَا‬،‫ فَ ِإ نّ َُه لَا صلَا لم لَا و وء لَه‬،‫وء‬ ‫َأ‬ َ ‫«ِإ ذَ ا َأ ْن‬
‫َ َة ِ َ ْن ُ ضُ َ ُ َ ِإ َ ن ن‬ َ ُ‫الصلَا ِة فَ ْسبِ ِغ ال ُْوض‬
َّ ‫⦘ ِإ لَى‬١٥٢⦗ ‫ت‬
َ ‫ت ُق ْم‬

ِ َّ‫اس ِم َّما ِع ْن َد الن‬

،‫اس‬ َ ‫ َواج ْ َم ِع ا ْلِإ َي‬،‫ فَ ِإ نّ َُه فَ ْق ٌد َحا ِض ٌر‬، ‫ير ِمنَ ال َْحاج َ ا ِت‬
ٍ ‫ َوا ْت ُر ْك َطلَب َ َك ِث‬،‫ فَ َص ِّل َصلَا َة ُم َو َّد ٍع‬، ‫ت‬ َ ‫َأ ْن‬
َ ‫ت َص ّلَ ْي‬

‫ فَ اج ْ َت ن ِْب ُه‬،‫ َوا ْن ظُ ْر ِإ لَى َما َت ْع َت ذِ ُر ِم ْن ُه ِم َ ا ْل َق ْو ِل َوا ْلفِ ْع ِل‬،‫»فَ ِإ نّ َُه ُه َو ا ْلغِ نَ ى‬
‫ن‬

(235) From Sa'id bin 'Umarah, one of Banu Sa'd bin Bakr, who had
companionship with the Prophet: A man said to him, "Advise me regarding
myself, may Allah have mercy on you." He said, "When you stand for prayer,
perform ablution completely, for there is no prayer for the one who has no
ablution, and there is no faith for the one who has no prayer. Then, when you
pray, pray the prayer of one bidding farewell. Leave seeking many needs, for it
is an imminent loss. Gather despair of what people possess, for that is true
richness. Look at what you would apologize for in speech and action, and avoid
it."

‫ فَ َق ْد َكفَ َر بِ َما ُأ ْن ز ِ َل َعلَى‬،‫ول‬ ِ ‫«م ْن َأ َت ى َع َّراف ًا َأ ْو َك‬

ُ ‫ فَ َص َّد َق ُه بِ َما َي ُق‬،‫اهن ً ا‬ َ :‫ول ال ّلَ ِه ﷺ‬ َ ‫ َق‬، ‫َع ْن َأبِ ي ُه َر ْي َر َة‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬

‫» ُم َح َّم ٍد ﷺ‬

78
(236) The Messenger of Allah ‫ ﷺ‬said, "Whoever goes to a fortune-teller or
soothsayer and believes what he says has disbelieved in what was revealed to
Muhammad ‫ﷺ‬."

ِ ِ‫ فَ َم ْن َر ِغ ب َ َع ْن َأب‬،‫ «لَا َت ْرغَ ب ُ وا َع ْن آبَ اِئ ُك ْم‬:‫ول‬

‫يه فَ ِإ نّ َُه َكفَ َر‬ ُ ‫ول ال ّلَ ِه ﷺ َي ُق‬ ُ ‫ َي ُق‬، ‫»َأبَ ا ُه َر ْي َر َة‬
ُ ‫ َس ِم ْع‬:‫ول‬
َ ‫ت َر ُس‬

(237) Abu Hurairah said: I heard the Messenger of Allah ‫ ﷺ‬saying, "Do not
turn away from your fathers. Whoever turns away from his father has
disbelieved."

ُ ‫اهن ً ا َأ ْو َع َّراف ًا فَ َص َّد َق ُه بِ َما َي ُق‬

‫ فَ َق ْد َكفَ َر بِ َما ُأ ْن ز ِ َل َعلَى ُم َح َّم ٍد‬،‫ول‬ ِ ‫«م ْن َأ َت ى َك‬ َ ‫ َق‬،‫» َعنِ النَّ بِ ِّي ﷺ‬
َ :‫ال‬

(238) From the Prophet ‫ﷺ‬, who said, "Whoever goes to a soothsayer or
fortune-teller and believes what he says has disbelieved in what was revealed
to Muhammad ."

‫ فَ َق ْد َكفَ َر بِ َما ُأ ْن ز ِ َل َعلَى ُم َح َّم ٍد‬،‫ول‬ ِ ‫«م ْن َأ َت ى َك‬

ُ ‫اهن ً ا فَ َص َّد َق ُه بِ َما َي ُق‬ َ :‫ول ال ّلَ ِه ﷺ‬ َ ‫ َق‬، ‫» َع ْن َأبِ ي ُه َر ْي َر َة‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬

(239) From Abu Hurairah, who said: The Messenger of Allah ‫ ﷺ‬said,
"Whoever goes to a soothsayer and believes what he says has disbelieved in
what was revealed to Muhammad ."

َ‫ ل َْم ُت ْق بَ ْل ل َُه َصلَاةٌ َأ ْربَ ِعي ن‬،‫ول‬ ِ ‫«م ْن َأ َت ى َع َّراف ًا َأ ْو َك‬

ُ ‫اهن ً ا فَ َص َّد َق ُه بِ َما َي ُق‬ َ ‫ َق‬،‫ َع ْن بَ ْع ِض َأ ْز َواج ِ النَّ بِ ِّي ﷺ‬، ‫َع ْن َصفِ َّي َة‬
َ :‫ال‬

‫»ي ْو ًما‬
َ

(240) From Safiyyah, from one of the wives of the Prophet ‫ﷺ‬, who said,
"Whoever goes to a fortune-teller or soothsayer and believes what he says, no
prayer will be accepted from him for forty days."

79
 ِ‫ َو َط ْعن ٌ ِف ي النَّ َسب‬، ‫احةٌ َعلَى ال َْم ِّي ِت‬ ِ َّ‫ «ا ْث نَ َت انِ ُه َما بِ الن‬:‫ول ال ّلَ ِه ﷺ‬
َ ‫ نِ َي‬:‫اس ُك ْف ٌر‬ َ ‫ َق‬، ‫» َع ْن َأبِ ي ُه َر ْي َر َة‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬

(241) The Messenger of Allah ‫ ﷺ‬said, "Two things are disbelief for the
people47: wailing over the deceased and slandering lineage."

‫ َول َِك َّ ال ّلَ َه ُي ْذ ِهب ُ ُه بِ ال َّت َو ّك ُِل‬، ٌ ‫الط َي َر ُة ِش ْرك‬ ِّ :‫ول ال ّلَ ِه ﷺ‬
ِّ ، ٌ ‫«الط َي َر ُة ِش ْرك‬ َ ‫ َق‬،‫» َع ْن َع ْب ِد ال ّلَ ِه‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬
‫ن‬

(242) From 'Abdullah, who said: The Messenger of Allah ‫ ﷺ‬said, "Taking
omens is polytheism, taking omens is polytheism, but Allah removes it through
reliance [upon Him]."

،‫ فَ ِإ ذَ ا َرَأى َأ َح ُد ُك ْم ِم ْ ذَ ِلكَ َما َي ْك َر ُه‬،‫ َولَا َت ُر ُّد ُم ْس ِل ًما‬،‫ «َأ ْح َسنُ َها ا ْلفَ ْأ ُل‬:‫ال‬ ِّ ‫ذُ ِك َر ِت‬
َ ‫ فَ َق‬،‫⦘ ﷺ‬١٥٥⦗ ‫الط َي َر ُة ِع ْن َد النَّ بِ ِّي‬
‫ن‬

َ ‫الس ِّي َئ ا ِت ِإ لَّا َأ ْن‬

َ‫ َولَا َح ْو َل َولَا ُق َّو َة ِإ لَّا بِ ك‬، ‫ت‬ َ ‫ ال ّلَ ُه َّم لَا َي ْأ ِت ي بِ ال َْح َسنَ ا ِت ِإ لَّا َأ ْن‬:‫»فَ ل َْي ُق ِل‬
َّ ‫ َولَا َي ْدفَ ُع‬، ‫ت‬

(243) Taking omens was mentioned in the presence of the Prophet ‫ﷺ‬, and he
said, "The best of it is optimism, and it does not turn back a Muslim. If one of
you sees something he dislikes, let him say: O Allah, none brings good except
You, and none repels evil except You, and there is no power and no strength
except through You."

َ ‫ل ِم ْن َأ ْص َحابِ ِه فَ َق‬
:‫ال ل َُه‬ ٌ ُ ‫اء ُه َرج‬ ْ ‫ فَ ِإ ذَ ا ظَ ْب يٌ َق ْد َسنَ َح‬، َ‫خَ َرج َ َس ْع ُد ْب نُ َما ِلكٍ َعلَى ج َ ْي ٍش ِم ْن ج ُ ُي و ِش ال ُْم ْس ِل ِمي ن‬
َ َ ‫ فَ ج‬، ‫ت‬

ْ ‫ت ؟ َأ ِم ْن ُق ُرونِ َها ِحي نَ َأ ْق بَ َل‬

،‫ت ؟ َأ ْم ِم ْ َأ ْذ نَ ابِ َها ِحي َ َأ ْدبَ َر ْت ؟‬ َ ‫«م ْن َأيِّ َش ْي ٍء َت َط َّي ْر‬
َ :‫ال ل َُه َس ْع ٌد‬
َ ‫ فَ َق‬،‫ير‬ ِ ‫ْارجِ ْع َأ ُّي َها ال‬
ُ ‫َْأم‬
‫ن‬ ‫ن‬

ٌ ‫الط َي َر َة ِش ْرك‬
ِّ َّ‫ فَ ِإ ن‬، ‫⦘ ْام ِض‬١٥٦⦗»

47
Ibn Taymiyya said in Iqtida’ Sirat al Mustaqeem 1/237: His saying: They are disbelief (kufr) by them.
That is, these two characteristics are disbelief that exist among the people. The two characteristics
themselves are disbelief as they are among the actions of the disbelievers and they exist among the
people. However, not everyone who possesses a branch of the branches of disbelief becomes an absolute
disbeliever until the reality of disbelief is established in him. Similarly, not everyone who possesses a
branch of the branches of faith becomes a believer until the foundation of faith is established in him.
There is a difference between disbelief (al-kufr) defined by the definite article "al" as in his saying ‫ﷺ‬:
"There is nothing between the servant and disbelief - or polytheism - except abandoning prayer" and an
indefinite disbelief in the affirmative sense.

80
(244) Sa'd bin Malik went out with an army of the Muslims, and there was an
antelope that appeared from his right side. A man from his companions came to
him and said, "Return, O commander." Sa'd said to him, "From what did you
take an omen? From its horns when it approached, or from its tail when it
turned away? Go, for taking omens is polytheism."

ُ ‫ فَ َص َّد َق ُه بِ َما َي ُق‬،‫اهن ً ا َأ ْو َع َّراف ًا‬

‫ فَ َق ْد َكفَ َر بِ َما ُأ ْن ز ِ َل َعلَى ُم َح َّم ٍد‬،‫ول‬ ِ ‫اح ًرا َأ ْو َك‬
ِ ‫«م ْن َأ َت ى َس‬ َ ‫ َق‬،‫» َع ْن َع ْب ِد ال ّلَ ِه‬
َ :‫ال‬

(245) From 'Abdullah, who said, "Whoever goes to a magician, soothsayer, or

fortune-teller and believes what he says has disbelieved in what was revealed
to Muhammad."

َ ‫ َو َق‬،‫ لَا َوَأبِ ي فَ َر َمى ا ْب نُ ُع َم َر بِ ال َْح َصى‬:‫ول‬

‫ "ِإ نّ ََها‬:‫ال‬ ُ ‫ فَ َس ِم َع َرج ُ لًا ِف ي َح ْل َق ٍة ُأ ْخ َرى َو ُه َو َي ُق‬، ‫ت َم َع ا ْب نِ ُع َم َر ِف ي َح ْل َق ٍة‬
ُ ‫ُك ْن‬

ُّ ِ‫ فَ نَ َها ُه النَّ ب‬،‫ت َي ِمي نَ ُع َم َر‬

َ ‫ َو َق‬،‫ي ﷺ َع ْن َها‬
ٌ ‫ «ِإ نّ ََها ِش ْرك‬:‫ال‬ ْ َ‫» َكان‬

(246) I was with Ibn 'Umar in a gathering, and he heard a man in another
gathering saying, "No, by my father." Ibn 'Umar threw pebbles and said, "Indeed,
it was the oath of 'Umar, but the Prophet ‫ ﷺ‬forbade him from it and said:
Indeed, it is polytheism."

ُ ‫اهن ً ا َأ ْو َع َّراف ًا فَ َص َّد َق ُه بِ َما َي ُق‬

«‫ول فَ َق ْد َكفَ َر بِ َما ُأ ْن ز ِ َل َعلَى ُم َح َّم ٍد‬ ِ ‫» َم ْن َأ َت ى َك‬

(247) From 'Abdullah, who said, "Whoever goes to a soothsayer or

fortune-teller and believes what he says has disbelieved in what was revealed
to Muhammad."

‫ َول َِك َّ ال ّلَ َه ُي ْذ ِهب ُ ُه بِ ال َّت َو ّك ُِل‬، ‫«الط َي َر ُة ِم َ ال ِّش ْر ِك‬ َ ‫ َق‬،‫ َعنِ النَّ بِ ِّي ﷺ‬،‫» َع ْن َع ْب ِد ال ّلَ ِه‬
ِّ :‫ال‬
‫ن‬ ‫ن‬

81
(248) From 'Abdullah, from the Prophet ‫ﷺ‬, who said, "Taking omens is from
polytheism, but Allah removes it through reliance [upon Him]."

«‫﴿و َم ْ ل َْم َي ْح ُك ْم بِ َما‬ :‫ ُث َّم َق َرَأ‬:‫ال‬

َ ‫ َق‬.‫ ذَ اكَ ا ْل ُك ْف ُر‬:‫ال‬
َ ‫ْح ْك ِم؟ َق‬
ُ ‫ ِف ي ال‬:‫يل ل َُه‬
َ ‫ ِق‬.‫الر َش ى‬ ُّ ِ‫ُسِئ َل َع ْب ُد ال ّلَ ِه َعن‬
َ ‫ فَ َق‬، ‫الس ْح ِت‬
ِّ :‫ال‬
‫َ ن‬

٤٤ : ‫»]َأ ْن زَ َل ال ّلَ ُه فَ ُأولَِئ كَ ُه ُم ا ْل َكا ِف ُرو َ ﴾ [المائ دة‬

‫ن‬

(249) 'Abdullah was asked about unlawful gain (suht). He said, "Bribes." It was
said to him, "In judgement?" He said, "That is disbelief." Then he recited: {And
whoever does not judge by what Allah has revealed, then it is those who
are the disbelievers.} [Al-Ma'idah: 44]

ُ ‫ َأ ِف ي ال‬:‫ َق الَا‬. ‫ت‬

َ ‫ْح ْك ِم ذَ ِلكَ ؟ َق‬
َ‫ ذَ ِلك‬:‫ال‬ ُّ ‫«ه َي‬
ُ ‫الس ْح‬ ِ :‫ال‬ ٍ ‫ َأنّ َُه َما َسَألَا ا ْب نَ َم ْس ُع‬،‫َْأس َو ِد‬
ِّ ِ‫ود َعن‬
َ ‫ فَ َق‬، ‫الر ْش َو ِة‬ ْ ‫ َوال‬، ‫َع ْن َع ْل َق َم َة‬

٤٤ : ‫﴿و َم ْ ل َْم َي ْح ُك ْم بِ َما َأ ْن زَ َل ال ّلَ ُه فَ ُأولَِئ كَ ُه ُم ا ْل َكا ِف ُرو َ ﴾ [المائ دة‬ : ‫ م لَا ه ه ا ْل‬.‫»]الك ر‬
‫ن‬ ‫ْ ُ ْف ُ ُث َّ َت َ ذِ ِ آ َي َة َ ن‬

(250) From 'Alqamah and Al-Aswad, that they asked Ibn Mas'ud about bribery.
He said, "It is unlawful gain." They said, "Is that in judgment?" He said, "That is
disbelief." Then he recited this verse: {And whoever does not judge by what
Allah has revealed, then it is those who are the disbelievers.} [Al-Ma'idah:
44]

ُ‫ال ا ْب ن‬ ُ ‫الر ْش َو ُة ِف ي ال‬

َ ‫ْح ْك ِم؟ َق‬ ِّ :‫الرج ُ ُل‬ َ ‫ فَ َق‬،‫«الر َش ا‬
َّ ‫ال‬ ٍ ‫ال ا ْب نُ َم ْس ُع‬
ِّ :‫ود‬ ُّ ِ‫ود َعن‬
َ ‫؟ فَ َق‬، ‫الس ْح ِت‬ ٌ ُ ‫َسَأ َل َرج‬
ٍ ‫ل َع ْب َد ال ّلَ ِه ْب نَ َم ْس ُع‬

‫﴿و َم ْ ل َْم َي ْح ُك ْم بِ َما َأ ْن زَ َل ال ّلَ ُه‬ ،]٤٤ : ‫﴿و َم ْ ل َْم َي ْح ُك ْم بِ َما َأ ْن زَ َل ال ّلَ ُه فَ ُأولَِئ كَ ُه ُم ا ْل َكا ِف ُرو َ ﴾ [المائ دة‬ ،‫ لَا‬:‫ود‬
ٍ ‫َم ْس ُع‬
‫َ ن‬ ‫ن‬ ‫َ ن‬

٤٧ : ‫اس ُق و َ ﴾ [المائ دة‬ ‫ ﴿وم لَم حكم ما َأ ل اللَه ُأول ك هم ال‬،]٤٥ : ‫»]فَ ُأ َو ِلَئ كَ ُه ُم الظَّ ا ِل ُمو َ ﴾ [المائ دة‬
‫َ َ ْن ْ َي ْ ُ ْ بِ َ ْن زَ َ ّ ُ فَ َِئ َ ُ ُ ْ فَ ِ ن‬ ‫ن‬

(251) A man asked 'Abdullah bin Mas'ud about unlawful gain. Ibn Mas'ud said,
"Bribery." The man said, "Bribery in judgment?" Ibn Mas'ud said, "No, {And
whoever does not judge by what Allah has revealed, then it is those who
are the disbelievers.} [Al-Ma'idah: 44], {And whoever does not judge by
what Allah has revealed, then it is those who are the wrongdoers.}

82
[Al-Ma'idah: 45], {And whoever does not judge by what Allah has
revealed, then it is those who are the defiantly disobedient.} [Al-Ma'idah:
47]"

‫ ول س كم‬،‫ «ه ه ك ر‬:‫] ال‬٤٤ : ‫"﴿و َم ْ ل َْم َي ْح ُك ْم بِ َما َأ ْن زَ َل ال ّلَ ُه فَ ُأولَِئ كَ ُه ُم ا ْل َكا ِف ُرو َ ﴾ [المائ دة‬ ٍ َّ‫َعنِ ا ْب نِ َعب‬
:‫اس‬
‫َق َ ِ َي بِ ِ ُ ْف ٌ َ َْي َ َ َ ْن‬ ‫ن‬ ‫َ ن‬

‫ َو ُر ُس ِل ِه‬،‫ َو ُك ُت بِ ِه‬،‫ َو َملَاِئ َك ِت ِه‬،‫» َكفَ َر بِ ال ّلَ ِه‬

(252) From Ibn 'Abbas: {And whoever does not judge by what Allah has
revealed, then it is those who are the disbelievers.} [Al-Ma'idah: 44] He
said, "It is disbelief by it, but not like one who disbelieves in Allah, His angels,
His books, and His messengers."

َ ‫اس ِق ي نَ ِف ي النَّ َص‬

‫ارى‬ ِ َ‫ َوا ْلف‬،‫ود‬ ْ َ‫ «ُأ ْن ز ِل‬:‫ال‬
ِ ‫ َوالظَّ ا ِل ِمي نَ ِف ي ال َْي ُه‬، َ‫ت ِف ي ا ْل َكا ِف ِري نَ ِف ي ال ُْم ْس ِل ِمي ن‬ ِ ‫» َع ْن َع‬
َ ‫ َق‬،‫ام ٍر‬

(253) From 'Amir, who said, "It was revealed regarding the disbelievers among
the Muslims, the wrongdoers among the Jews, and the defiantly disobedient
among the Christians."

َ ‫ت ِف ي بَ نِ ي ِإ ْس َراِئ‬
،‫يل‬ َ ‫ َق‬،]٤٤ : ‫"﴿و َم ْن ل َْم َي ْح ُك ْم بِ َما َأ ْن زَ َل ال ّلَ ُه فَ ُأولَِئ كَ ُه ُم ا ْل َكا ِف ُرونَ ﴾ [المائ دة‬
ْ َ‫ «نَ زَ ل‬:‫ال‬ َ :‫يم‬ ِ ‫َع ْن ِإ ْب َر‬
َ ‫اه‬

‫» َو َر ِض ي لَ ُك ْم بِ َها‬
َ

(254) From Ibrahim: {And whoever does not judge by what Allah has
revealed, then it is those who are the disbelievers.} [Al-Ma'idah: 44] He
said, "It was revealed regarding the Children of Israel, and He was pleased with
it for you."

ٍ ‫⦘ ِف ْسق‬١٦٠⦗ َ‫ َو ِف ْسقٌ ُدون‬،‫ َوظُ ل ٌْم ُدونَ ظُ ل ٍْم‬،‫ « ُك ْف ٌر ُدونَ ُك ْف ٍر‬:‫ال‬ ٍ ‫» َع ْن َع َط‬
َ ‫ َق‬،‫اء‬

83
(255) From 'Ata', who said, "Disbelief less than disbelief, wrongdoing less than
wrongdoing, and defiant disobedience less than defiant disobedience."

‫ «ل َْي َس بِ ُك ْف ٍر َي ْن ُق ُل َعنِ ال ِْم ّلَ ِة‬:‫ال‬ ُ ‫» َع ْن َط‬

َ ‫ َق‬،‫او ٍس‬

(256) From Tawus, who said, "It is not disbelief that expels one from the
religion."

، ‫ َأي ل َْي َس ُك ْف ًرا َي ْن ُق ُل َع ْ ِم ّلَ ٍة‬: ُ ‫ال ُس ْف َي ا‬

َ ‫ َق‬. »‫ «ل َْي َس بِ ا ْل ُك ْف ِر ا ّلَذِ ي َت ْذ َهب ُ ونَ ِإ ل َْي ِه‬:‫اس‬
ٍ َّ‫ال ا ْب نُ َعب‬
َ ‫ َق‬:‫ال‬ ُ ‫َع ْن َط‬
َ ‫ َق‬،‫او ٍس‬
‫ن‬ ْ ‫ن‬

٤٤ : ‫﴿و َم ْ ل َْم َي ْح ُك ْم بِ َما َأ ْن زَ َل ال ّلَ ُه فَ ُأولَِئ كَ ُه ُم ا ْل َكا ِف ُرو َ ﴾ [المائ دة‬ ]

‫ن‬ ‫َ ن‬

(257) Ibn 'Abbas said, "It is not the disbelief you are referring to." Sufyan said,
"Meaning, it is not disbelief that expels one from the religion, {And whoever
does not judge by what Allah has revealed, then it is those who are the
disbelievers.} [Al-Ma'idah: 44]"

،»‫«هي بِ ِه ُك ْف ٌر‬
َ َ ‫ َق‬،]٤٤ : ‫"﴿و َم ْن ل َْم َي ْح ُك ْم بِ َما َأ ْن زَ َل ال ّلَ ُه فَ ُأولَِئ كَ ُه ُم ا ْل َكا ِف ُرونَ ﴾ [المائ دة‬
ِ :‫ال‬ َ :‫اس َع ْن َق ْو ِل ِه‬
ٍ َّ‫ُسِئ َل ا ْب نُ َعب‬

‫ َو ُر ُس ِل ِه‬،‫ َو ُك ُت بِ ِه‬،‫ َو َملَاِئ َك ِت ِه‬،‫ َول َْي َس َك َم ْ َكفَ َر بِ ال ّلَ ِه‬:‫او ٍس‬
ُ ‫ال ا ْب نُ َط‬
َ ‫َق‬
‫ن‬

(258) Ibn 'Abbas was asked about His statement: {And whoever does not
judge by what Allah has revealed, then it is those who are the
disbelievers.} [Al-Ma'idah: 44] He said, "It is disbelief by it," and Ibn Tawus
said, "But not like one who disbelieves in Allah, His angels, His books, and His
messengers."

: ‫] َو﴿الظَّ ا ِل ُمو َ ﴾ [المائ دة‬٤٧ : ‫اس ُق و َ ﴾ [المائ دة‬ ‫⦘ ال‬١٦١⦗ ‫"﴿و َم ْ ل َْم َي ْح ُك ْم بِ َما َأ ْن زَ َل ال ّلَ ُه فَ ُأولَِئ كَ ُه ُم‬ :‫يم‬ ِ ‫َع ْن ِإ ْب َر‬
َ ‫اه‬
‫ن‬ ‫ْ فَ ِ ن‬ ‫َ ن‬

‫َاء‬
ِ ‫ َو َر ِض ي بِ َها ِل َهُؤ ل‬،‫يل‬
َ ‫ت ِف ي بَ نِ ي ِإ ْس َراِئ‬
ْ َ‫ «نَ زَ ل‬:‫ال‬
َ ‫ َق‬،]٤٥»
َ

84
(259) From Ibrahim: {And whoever does not judge by what Allah has
revealed, then it is those who are the defiantly disobedient} [Al-Ma'idah:
47] and {the wrongdoers} [Al-Ma'idah: 45] He said, "It was revealed regarding
the Children of Israel, and He was pleased with it for these people."

ٍ ‫ َو ِف ْسقٌ ُدونَ ِف ْسق‬،‫ َوظُ ل ٌْم ُدونَ ظُ ل ٍْم‬،‫ « ُك ْف ٌر ُدونَ ُك ْف ٍر‬:‫ال‬ ٍ ‫» َع ْن َع َط‬
َ ‫ َق‬،‫اء‬

(260) From 'Ata', who said, "Disbelief less than disbelief, wrongdoing less than
wrongdoing, and defiant disobedience less than defiant disobedience."

َ ‫ َأنّ َُه ْم َت َر ُكوا َأ ْح َك‬، ِ‫ت ِف ي َأ ْه ِل ال ِْك َت اب‬

‫ام ال ّلَ ِه ُك ّلَ َها‬ ْ َ‫ «نَ زَ ل‬:‫ول‬
ُ ‫ َي ُق‬، َ‫ت ال َْح َسن‬
ُ ‫» َس ِم ْع‬

(261) I heard Al-Hasan saying, "It was revealed regarding the People of the
Book, that they abandoned all the rulings of Allah ."

]٤٥ : ‫] َو﴿الظَّ ا ِل ُمو َ ﴾ [المائ دة‬٤٤ : ‫﴿و َم ْ ل َْم َي ْح ُك ْم بِ َما َأ ْن زَ َل ال ّلَ ُه فَ ُأولَِئ كَ ُه ُم ا ْل َكا ِف ُرو َ ﴾ [المائ دة‬ : ‫ع ال َ حاك‬
‫ن‬ ‫ن‬ ‫َ ن ِ ضّ َّ ِ َ ن‬

ِ‫⦘ ال ِْك َت اب‬١٦٢⦗ ‫ت ِف ي َأ ْه ِل‬

ُ ‫َاء ا ْلآ َي ا‬
ِ ‫ت َهُؤ ل‬ َ ‫ َق‬،]٤٧ : ‫اس ُق ونَ ﴾ [المائ دة‬
ْ َ‫ «نَ زَ ل‬:‫ال‬ ِ َ‫» َو﴿ا ْلف‬

(262) From Ad-Dahhak: {And whoever does not judge by what Allah has
revealed, then it is those who are the disbelievers} [Al-Ma'idah: 44], {the
wrongdoers} [Al-Ma'idah: 45], and {the defiantly disobedient} [Al-Ma'idah:
47] He said, "These verses were revealed regarding the People of the Book."

: ‫ال ُحذَ ْي فَ ُة‬ َ ‫ ِف ي بَ نِ ي ِإ ْس َراِئ‬،]٤٤ : ‫﴿و َم ْن ل َْم َي ْح ُك ْم بِ َما َأ ْن زَ َل ال ّلَ ُه فَ ُأولَِئ كَ ُه ُم ا ْل َكا ِف ُرونَ ﴾ [المائ دة‬
َ ‫يل؟ فَ َق‬ َ : ‫يل ِل ُحذَ ْي فَ َة‬
َ ‫ِق‬

‫ لَ َت ْسلُ ُك َّ َط ِري َق ُه ْم َق َّد ال ِّش َرا ِك‬، ‫ َول َُه ْم ُك ُّل ُم َّر ٍة‬، ‫ت لَ ُك ْم ُك ُّل ُحل َْو ٍة‬ َ ‫ بَ نُ و ِإ ْس َراِئ‬،‫ ا ْلآخِ َر ُة لَ ُك ْم‬،‫»«نَ َع ْم‬
ْ َ‫ ِإ ْن َكان‬،‫يل‬
‫ن‬

(263) It was said to Hudhaifah: {And whoever does not judge by what Allah
has revealed, then it is those who are the disbelievers} [Al-Ma'idah: 44],
regarding the Children of Israel? Hudhaifah said, "Yes, the Hereafter is for you,

85
O Children of Israel, if every sweet thing is for you and every bitter thing is for
them. You will surely follow their path precisely."

:‫ َأ ِف ي َق ْو ِل َع ْب ِد ال ّلَ ِه‬: ‫ت‬

ُ ‫ فَ ُق ْل‬،‫يم‬
َ ‫اه‬ ُ ‫ فَ َسَأ ْل‬:‫ال‬
ِ ‫ت ِإ ْب َر‬ َ ‫ َق‬.‫الر َش ا‬
ِّ ‫ت‬ ُّ ‫ َو‬،‫ْح ْك ِم ُك ْف ٌر‬
ُ ‫الس ْح‬ َ ‫ َأنّ َُه َق‬،‫َع ْن َع ْب ِد ال ّلَ ِه‬
ُ ‫ "ا ْلج َ ْو ُر ِف ي ال‬:‫ال‬

‫ نَ َع ْم‬:‫ال‬
َ ‫الر َش ا؟ َق‬
ِّ ‫ت‬ُ ‫الس ْح‬
ُّ

(264) From 'Abdullah, that he said, "Injustice in judgment is disbelief, and

unlawful gain is bribery." He said, "I asked Ibrahim, saying: Is it in the
statement of 'Abdullah, 'Unlawful gain is bribery'? He said, "Yes."

ِ ‫ َأ ْو َك‬،‫«م ْن َأ َت ى َحاِئ ض ً ا ِف ي ُدبُ ِر َها‬

‫ فَ َق ْد بَ ِرَئ ِم َّما ُأ ْن ز ِ َل‬،‫اهن ً ا فَ َص َّد َق ُه‬ َ :‫ول ال ّلَ ِه ﷺ‬
ُ ‫⦘ َر ُس‬١٦٣⦗ ‫ال‬ َ ‫ َق‬، ‫َع ْن َأبِ ي ُه َر ْي َر َة‬
َ ‫ َق‬:‫ال‬

‫» َعلَى ُم َح َّم ٍد‬

(265) From Abu Hurairah, who said: The Messenger of Allah ‫ ﷺ‬said,
"Whoever approaches a menstruating woman in her anus or a soothsayer and
believes him, he has disassociated from what was revealed to Muhammad."

‫ « َهذَ ا َي ْسَألُنِ ي َع ِ ا ْل ُك ْف ِر‬:‫ال‬

َ ‫اس َعنِ ا ّلَذِ ي َي ْأ ِت ي ْام َرَأ َت ُه ِف ي ُدبُ ِر َها؟ َق‬
ٍ َّ‫» ُسِئ َل ا ْب نُ َعب‬
‫ن‬

(266) Ibn 'Abbas was asked about the one who approaches his wife in her anus.
He said, "This one is asking me about disbelief."

‫«و َي ْف َع ُل ذَ اكَ ِإ لَّا َكا ِف ٌر؟‬

َ :‫ال‬ َّ ‫» َع ْن َأبِ ي‬
ِ ‫الد ْر َد‬
َ ‫ َق‬،‫اء‬

(267) From Abu Ad-Darda', who said, "Would anyone do that except a
disbeliever?"

‫ فَ َق ْد َكفَ َر‬، َّ ‫ال ِف ي َأ ْعج َ از ِ ِه‬

َ َ ‫الرج‬ ‫ َ َأ‬: ‫ال َأبُ و ُه َر ْي َر َة‬
َ ‫«م ْن َت ى النِّ َس‬
ِّ ‫اء َو‬ َ ‫» َق‬
‫ن‬

86
(268) Abu Hurairah said, "Whoever approaches women and men in their anuses
has disbelieved."

،‫اء‬
ُ ‫الرج ُ ُل َوالنِّ َس‬ ٍ ‫ َأ َت ْدرِي َما بَ ْد ُء َق ْو ِم ل‬،‫ « ِت لْكَ ُك ْف ٌر‬:‫ال‬
َّ ‫ُوط؟ ِإ نّ َُه فَ َع َل‬ ُ ‫ َأنّ َُه َسَأ َل َط‬، ‫اد َة‬
َ ‫او ًسا َع ْن ذَ ِلكَ ؟ فَ َق‬ َ ‫َع ْن َع ْم ِرو ْب نِ َق َت‬

‫ال‬
ِ َ ‫الرج‬
ِّ ِ‫ال ب‬ ِّ ‫» ُث َّم فَ َعل َُه‬
ُ َ ‫الرج‬

(269) From 'Amr bin Qatadah, that he asked Tawus about that. He said, "That is
disbelief. Do you know the beginning of the people of Lut? A man did it with
women, then men did it with men."

‫ « َهذَ ا َي ْسَألُنِ ي َع ِ ا ْل ُك ْف ِر‬:‫ال‬ ُ ‫» َرج ُ لًا َسَأ َل َط‬

َ ‫ فَ َق‬، َ‫او ًسا َع ْن ذَ ِلك‬
‫ن‬

(270) A man asked Tawus about that, and he said, "This one is asking me about
disbelief."48

‫اء ِف ي ا ْل ُق ْرآ ِ ُك ْف ٌر‬

ٌ ‫«م َر‬ َ ‫ َق‬،‫» َعنِ النَّ بِ ِّي ﷺ‬
ِ ⦘١٦٥⦗ :‫ال‬
‫ن‬

(271) From the Prophet ‫ﷺ‬, who said, "Arguing about the Qur'an is disbelief."49
48
Ibn Kathir said in his Tafsir 1/598: Abu Bakr bin Ziyad Al-Naysaburi said: Ismail bin Husayn narrated to
me, Israel bin Rawh narrated to me, I asked Malik bin Anas: What do you say about having intercourse
with women in their backsides? He said: You are nothing but Arabs, can planting occur except in the place
of cultivation? Do not transgress the vagina. I said: O Abu Abdullah, they say that you say that. He said:
They lie about me, they lie about me. This is what is established from him, and it is the opinion of Abu
Hanifah, Al-Shafi'i, Ahmad bin Hanbal, and all of their companions. It is the opinion of Sa'id bin
Al-Musayyib, Abu Salamah, Ikrimah, Tawus, Ata', Sa'id bin Jubayr, Urwah bin Az-Zubayr, Mujahid bin Jabr,
Al-Hasan, and others from the predecessors, that they strongly denounced that. Among them are those
who apply the term disbelief (kufr) to the act, and this is the doctrine of the majority of scholars.
49
Ibn Battah said in Al Ibaanah al Kubra 852: Ali bin Abi Talib ‫ ﵇‬was sitting, and he said: (The Prophet)
said to them: "Recite as you have learned." The Shaykh said: This clarifies the disputation (mira') in the
Qur'an which makes one fear disbelief (kufr) for the one who engages in it. The Muslims have been
spared, by the praise of Allah, from disputation in this aspect due to their consensus on the Mus'haf
(codex). Whoever opposes it has deviated, fled, and become isolated, so no attention is paid to him, and
Allah does not care about his deviation. There remains the disputation which the believers are cautious of
and the intelligent ones avoid, which is the disputation between the people of desires, the people of
(deviant) doctrines, and innovations. They are the ones who delve into the verses of Allah and follow what
is ambiguous from it, seeking discord and seeking its interpretation which no one knows except Allah and
those firmly grounded in knowledge. They interpret it according to their desires, explain it according to
their whims, and apply to it what their intellects dictate, thus going astray and leading astray those who
follow them.

87
 ‫اء ِف ي ا ْل ُق ْرآ ِ ُك ْف ٌر‬
‫ن‬ َ ‫ َق‬، ‫» َع ْن َأبِ ي ُه َر ْي َر َة‬
ِ :‫ال‬
ٌ ‫«م َر‬

(272) From Abu Hurairah, who said, "Arguing about the Qur'an is disbelief."

‫ فَ َسَألَا‬،‫ول ال ّلَ ِه ﷺ‬ َ ‫ َو َق‬.‫ول ال ّلَ ِه‬

ِ ‫ َت َل ّق َْي ُت َها ِم ْن َر ُس‬:‫ال ا ْلآخَ ُر‬ ِ ‫ َت َل ّق َْي ُت َها ِم ْن َر ُس‬:‫ال َهذَ ا‬
َ ‫ فَ َق‬، ِ‫َرج ُ ل َْي نِ ا ْخ َت َلفَ ا ِف ي َآي ٍة ِمنَ ا ْل ُق ْرآن‬

‫يه ُك ْف ٌر‬ ٌ ‫ فَ ِإ نَّ ِم َر‬، ِ‫اروا ِف ي ا ْل ُق ْرآن‬

ِ ‫اء ِف‬ ُ ‫ فَ لَا ُت َم‬، ٍ ‫ «ِإ نَّ ا ْل ُق ْرآنَ ُي ْق َرُأ َعلَى َس ْب َع ِة َأ ْحرُف‬:‫ال‬ َّ ِ‫»النَّ ب‬
َ ‫ فَ َق‬،‫ي َع ْن َها‬

(273) Two men differed regarding a verse from the Qur'an. One said, "I received
it from the Messenger of Allah," and the other said, "I received it from the
Messenger of Allah ‫ﷺ‬." They asked the Prophet about it, and he said,
"Indeed, the Qur'an is recited in seven modes of recitation, so do not argue
about the Qur'an, for arguing about it is disbelief."

‫ َو ِق َت ال ُُه ُك ْف ٌر‬، ٌ‫«سبَ اب ُ ال ُْمْؤ ِم ِ فُ ُسوق‬

‫ن‬ َ ‫ َق‬،‫» َع ْن َع ْب ِد ال ّلَ ِه‬
ِ :‫ال‬

(274) From 'Abdullah, who said, "Insulting a believer is disobedience, and

fighting him is disbelief."

َ ‫ َس ِم ْع‬:‫ت ِلَأبِ ي َواِئ ٍل‬

‫ت‬ ُ ‫ ُق ْل‬:‫الر ْح َمنِ ِف ي َح ِدي ِث ِه‬ َ ‫ َق‬. »‫ َو ِق َت ال ُُه ُك ْف ٌر‬، ٌ‫«سبَ اب ُ ال ُْم ْس ِل ِم فُ ُسوق‬
َّ ‫ال َع ْب ُد‬ ِ :‫ول ال ّلَ ِه ﷺ‬
ُ ‫ال َر ُس‬
َ ‫َق‬

َ ‫ود ُي َح ِّد ُث ُه َعنِ النَّ بِ ِّي ؟ َق‬

‫ نَ َع ْم‬:‫ال‬ ٍ ‫ا ْب نَ َم ْس ُع‬

(275) The Messenger of Allah ‫ ﷺ‬said, "Insulting a Muslim is disobedience, and

fighting him is disbelief." 'Abdur-Rahman said in his hadith: I said to Abu Wa'il,
"Did you hear Ibn Mas'ud narrating it from the Prophet ?" He said, "Yes."

َ ‫ت ِمنَ َأبِ ي َواِئ ٍل؟ َق‬

‫ نَ َع ْم‬:‫ال‬ َ ‫ «َأ َس ِم ْع‬:‫ت ِلزُ ْب ِي ٍد‬
ُ ‫» ُق ْل‬.

(276 / 277) I said to Zubaid, "Did you hear it from Abu Wa'il?" He said, "Yes."

88
 ‫ َو ِق َت ال ُُه ُك ْف ٌر‬، ٌ‫«سبَ اب ُ ال ُْم ْس ِل ِم فُ ُسوق‬ ُ ‫ َي ُق‬،‫» َع ْب َد ال ّلَ ِه‬
ِ :‫ول‬

(278) 'Abdullah said, "Insulting a Muslim is disobedience, and fighting him is

disbelief."

: ‫اس َكفَ ُروا بَ ْع َدكَ » َي ْعنِ ي‬ َ ‫ «َأ َش َع ْر‬: ‫ال ِلي‬

َ َّ‫ت َأنَّ الن‬ َ ‫ فَ َق‬، َ‫ت َأ َت ْي ُت ُه بَ ْع َد ذَ ِلك‬
ُ ‫ فَ ل ََّما َق ِد ْم‬،‫ت َعنِ ا ْب نِ ُع َم َر‬
ُ ‫ ِغ ْب‬:‫ال‬ ِ َ ‫َع ْن ُمج‬
َ ‫ َق‬،‫اه ٍد‬

‫َق َت َل بَ ْعضُ ُه ْم بَ ْعض ً ا‬

(279) From Mujahid, who said: I was absent from Ibn 'Umar, and when I
returned, I went to him after that. He said to me, "Did you realize that the
people have disbelieved after you?" Meaning: Some of them killed others.

‫ َأ ْو َق ْت ل ُُه ُك ْف ٌر‬،‫ َو ِق َت ال ُُه ُك ْف ٌر‬، ٌ‫ ال ُْمْؤ ِم ِ فُ ُسوق‬:‫«سب ُّ َأ ْو ِسبَ اب ُ ال ُْم ْس ِل ِم َأ ِو‬ َ ‫ َق‬،‫» َع ْن َع ْب ِد ال ّلَ ِه‬
َ :‫ال‬
‫ن‬

(280) From 'Abdullah, who said, "Insulting - or insulting a Muslim - or: a

believer is disobedience, and fighting him is disbelief - or killing him is
disbelief."

‫ن‬ َ ‫ َأ ْن‬:‫ت ِلَأبِ ي َواِئ ٍل‬

‫ت َس ِم ْع َت ُه ِم ْ َع ْب ِد ال ّلَ ِه؟‬ ُ ‫ ُق ْل‬.»‫ َو ِق َت ال ُُه ُك ْف ٌر‬، ٌ‫ ال ُْمْؤ ِمنُ ِف ْسق‬:‫«سبَ اب ُ ال ُْم ْس ِل ِم َأ ِو‬ َ ‫ َق‬،‫َعنِ النَّ بِ ِّي ﷺ‬
ِ :‫ال‬

‫ نَ َع ْم‬:‫ال‬
َ ‫⦘ َق‬١٦٨⦗

(281) From the Prophet ‫ﷺ‬, who said, "Insulting a Muslim - or: a believer is
disobedience, and fighting him is disbelief." I said to Abu Wa'il, "Did you hear
this from 'Abdullah?" He said, "Yes."

‫ َو ِق َت ال ُُه ُك ْف ٌر‬، ٌ‫«سبَ اب ُ ال ُْم ْس ِل ِم فُ ُسوق‬ َ ‫ َق‬،‫» َعنِ النَّ بِ ِّي ﷺ‬

ِ :‫ال‬

89
(282) From the Prophet ‫ﷺ‬, who said, "Insulting a Muslim is disobedience, and
fighting him is disbelief."

‫ َو ِق َت ال ُُه ُك ْف ٌر‬، ٌ‫«سبَ اب ُ ال ُْم ْس ِل ِم فُ ُسوق‬ َ ‫» َعنِ النَّ بِ ِّي ﷺ َأنّ َُه َق‬
ِ :‫ال‬

(283) From 'Abdullah, from the Prophet ‫ﷺ‬, that he said, "Insulting a Muslim is
disobedience, and fighting him is disbelief."

‫ َولَا َي ِح ُّل ِل ُم ْس ِل ٍم َأ ْ َي ْهج ُ َر َأخَ ا ُه‬، ٌ‫ َو ِسبَ ابُ ُه فُ ُسوق‬،‫ال ال ُْم ْس ِل ِم ُك ْف ٌر‬
ُ ‫ « ِق َت‬:‫ول ال ّلَ ِه ﷺ‬ َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬ ٍ ‫َس ْع ُد ْب نُ َأبِ ي َو َّق‬
َ ‫ َق‬،‫اص‬
‫ن‬

ٍ ‫»فَ ْو َق َث لَا َث ِة َأ َّي‬

‫ام‬

(284) Sa'd bin Abi Waqqas said: The Messenger of Allah ‫ ﷺ‬said, "Fighting a
Muslim is disbelief, insulting him is disobedience, and it is not lawful for a
Muslim to abandon his brother for more than three days."

‫ فَ ل َْي َس ِمنَّ ا‬،‫ فَ ل َْم َي ْن ِك ْح‬،‫وس ًرا لَِأ ْ َي ْن ِك َح‬

‫ن‬ َ :‫ول ال ّلَ ِه ﷺ‬
ِ ‫«م ْن َكانَ ُم‬ َ ‫» َق‬
ُ ‫ال َر ُس‬

(285) The Messenger of Allah ‫ ﷺ‬said, "Whoever is well-off to get married but
does not get married is not one of us."

‫«م ِ ا ْن َت َهب َ فَ ل َْي َس ِمنَّ ا‬ :‫ و ال‬،‫ول ال ّلَ ِه ﷺ ع ال ه ى‬

‫َ نِ نُّ ْ بَ َ َق َ َ ن‬ َ ‫ َق‬، ٍ‫» َع ْن َأنَ ِس ْب نِ َما ِلك‬
ُ ‫ نَ َهى َر ُس‬:‫ال‬

(286) From Anas bin Malik, who said: The Messenger of Allah ‫ ﷺ‬forbade
plundering and said, "Whoever plunders is not one of us."

َ ‫ول ال ّلَ ِه ﷺ َق‬

ِ ِ‫ «ل َْي َس ِمنَّ ا َم ْن ل َْم َي ْع ِر ْف َح َّق َكب‬:‫ال‬
‫ َو َي ْر َح ْم‬،‫يرنَ ا‬ ِ ِ‫ َع ْن َأب‬، ٍ‫َع ْن َع ْم ِرو ْب نِ ُش َع ْي ب‬
َ ‫ َأنَّ َر ُس‬،‫ َع ْن ج َ ِّد ِه‬،‫يه‬

َ ِ‫»صغ‬
‫يرنَ ا‬ َ

90
(287) The Messenger of Allah ‫ ﷺ‬said, "He who does not recognize the right of
our elders and does not show mercy to our young is not one of us."

ِ ‫ فَ ُأ‬،‫يع؟» فَ َأ ْخ بَ َر ُه‬
َ‫وح َي ِإ ل َْي ِه َأ ْن َأ ْدخِ ْل َي َدك‬ ُ ِ‫ « َك ْي فَ َت ب‬:‫ فَ َسَأل َُه‬،‫اما‬ َ ‫ َأنَّ َر ُس‬، ‫َع ْن َأبِ ي ُه َر ْي َر َة‬
ُ ِ‫ول ال ّلَ ِه ﷺ َم َّر بِ َرج ُ ٍل َي ب‬
ً ‫يع َط َع‬

َ ُ ‫ال َر ُس‬
‫ «ل َْي َس ِمنَّ ا َم ْن غَ َّش‬:‫ول ال ّل ِه ﷺ‬ ٌ ‫ فَ ِإ ذَ ا ُه َو َم ْب لُو‬،‫ فَ َأ ْدخَ َل َي َد ُه‬،‫يه‬
َ ‫ فَ َق‬،‫ل‬ ِ ‫» ِف‬

(288) From Abu Hurairah, that the Messenger of Allah ‫ ﷺ‬passed by a man
selling food. He asked him, "How do you sell?" He informed him. It was
revealed to him to put his hand in it, and when he put his hand in it, it was wet.
The Messenger of Allah ‫ ﷺ‬said, "He who cheats us is not one of us."

ِ ‫«م ْن ل َْم َي ْأ خُ ْذ ِم ْن َش‬

‫ فَ ل َْي َس ِمنَّ ا‬،‫اربِ ِه‬ َ ‫ َق‬،‫» َعنِ النَّ بِ ِّي ﷺ‬
َ :‫ال‬

(289) From Zaid bin Arqam, from the Prophet ‫ﷺ‬, who said, "Whoever does
not trim his moustache is not one of us."

ِ َ ‫ َو َد َعا بِ َد ْع َوى ا ْلج‬، َ ‫ َو َش َّق ا ْلج ُ ُي وب‬،‫ود‬

٤⦗ . » ‫اه ِل َّي ِة‬ َ ‫ «ل َْي َس ِمنَّ ا َم ْن ضَ َرب َ ا ْلخُ ُد‬:‫ول ال ّلَ ِه ﷺ‬ َ ‫ َق‬،‫⦘ َع ْن َع ْب ِد ال ّلَ ِه‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬

(290 / 291) The Messenger of Allah ‫ ﷺ‬said, "He who slaps the cheeks, tears
the pockets, and invokes with the invocation of ignorance is not one of us."

‫«م َع ُك ِّل َأنَ فَ ٍة ُك ْف ٌر‬

َ :‫ال‬ ٍ ‫» َع ْن ج َ ِر‬
َ ‫ َق‬،‫ير‬

(292) From Jarir, who said, "With every pride is disbelief."

‫ فَ ل َْي َس ِمنَّ ا‬،‫وس ًرا َأ ْ َي ْن ِك َح فَ ل َْم َي ْن ِك ْح‬ ‫ «م كا م‬:‫ ال‬، ‫»ع ال‬
‫َ نِ نَّ بِ ِّي َق َ َ ْن َ نَ ُ ِ ن‬

(293) From the Prophet , who said, "Whoever is well-off to get married but
does not get married is not one of us."

91
 ‫ فَ ل َْي َس ِمنَّ ا‬، ‫«م ْ َح َلفَ بِ غَ ْي ِر ال ّلَ ِه‬ :‫ ال‬،‫» َع ِ النَّ بِ ي ﷺ‬
‫َق َ َ ن‬ ِّ ‫ن‬

(294) From the Prophet ‫ﷺ‬, who said, "Whoever swears by other than Allah is
not one of us."

‫ فَ ل َْي َس ِمنَّ ا‬،‫ َو َم ْ خَ بَّ ب َ َعلَى ْام ِرٍئ زَ ْوج َ َت ُه َأ ْو َم ْملُو َك ُه‬، ‫َْأمانَ ِة‬
َ ‫ «ل َْي َس ِمنَّ ا َم ْن َح َلفَ بِ ال‬:‫ول ال ّلَ ِه ﷺ‬ َ ‫» َق‬
ُ ‫ال َر ُس‬
‫ن‬

(295) The Messenger of Allah ‫ ﷺ‬said, "He who swears by trustworthiness is

not one of us, and he who entices a man's wife or slave is not one of us."

‫َاح فَ ل َْي َس ِمنَّ ا‬

َ ‫السل‬ َ :‫ول ال ّلَ ِه ﷺ‬
ِّ ‫«م ْن َح َم َل َعل َْي نَ ا‬ ُ ‫ال َر ُس‬ َ ‫ َق‬،‫» َعنِ ا ْب نِ ُع َم َر‬
َ ‫ َق‬:‫ال‬

(296) From Ibn 'Umar, who said: The Messenger of Allah ‫ ﷺ‬said, "Whoever
takes up arms against us is not one of us."

‫ فَ ل َْي َس ِمنَّ ا‬،‫َاح‬ ِّ ‫«م ْن َس َّل َعل َْي نَ ا‬

َ ‫السل‬ َ :‫ول ال ّلَ ِه ﷺ‬ َ ‫» َق‬
ُ ‫ال َر ُس‬

(297) From Ibn 'Umar, who said: The Messenger of Allah ‫ ﷺ‬said, "Whoever
takes up arms against us is not one of us."

‫ فَ ل َْي َس ِمنَّ ا‬،‫َاح َعل َْي نَ ا‬

َ ‫السل‬ َ :‫ول ال ّلَ ِه ﷺ‬
ِّ ‫«م ْن َح َم َل‬ َ ‫» َق‬
ُ ‫ال َر ُس‬

(298) The Messenger of Allah ‫ ﷺ‬said, "Whoever takes up arms against us is

not one of us."

ُ‫ال ا ْب ن‬
َ ‫ َو َق‬:‫ال‬ َ ‫ «ل َْي َس ِمنَّ ا َم ْن ضَ َرب َ ا ْلخُ ُد‬:‫ول ال ّلَ ِه ﷺ‬
ِ َ ‫⦘ بِ َد ْع َوى ا ْلج‬٧⦗ ‫ َو َد َعا‬، َ ‫ َو َش َّق ا ْلج ُ ُي وب‬،‫ود‬
َ ‫ َق‬. » ‫اه ِل َّي ِة‬ ُ ‫ال َر ُس‬
َ ‫َق‬

ِ َ ‫ َأ ْو َد َعا بِ َد ْع َوى ا ْلج‬، َ ‫ «َأ ْو َش َّق ا ْلج ُ ُي وب‬:‫»نُ َم ْي ٍر‬

‫اه ِل َّي ِة‬

92
(299) From Masruq, that the Messenger of Allah ‫ ﷺ‬addressed the people
during the Farewell Pilgrimage and said, "He who slaps the cheeks, tears the
pockets, and invokes with the invocation of ignorance is not one of us." He said:
And Ibn Numair said, "Or tears the pockets, or invokes with the invocation of
ignorance."

‫اه ِل َّي ِة‬ َ ‫ «ل َْي َس ِمنَّ ا َم ْن ل ََط َم ا ْلخُ ُد‬:‫ول ال ّلَ ِه ﷺ‬

ِ َ ‫ َو َد َعا بِ َد ْع َوى ا ْلج‬، َ ‫ َو َش َّق ا ْلج ُ ُي وب‬،‫ود‬ َ ‫» َق‬
ُ ‫ال َر ُس‬

(300) The Messenger of Allah ‫ ﷺ‬said, "He who slaps the cheeks, tears the
pockets, and invokes with the invocation of ignorance is not one of us."

ً َّ‫ «لَا َت ْرجِ ُعوا بَ ْع ِدي ُكف‬:‫اع‬

‫ارا َي ْض ِرب ُ بَ ْعضُ ُك ْم رِقَاب َ بَ ْع ٍض‬ ِ ‫ول ال ّلَ ِه ﷺ ِف ي َحج َّ ِة ال َْو َد‬ َ ‫» َق‬
ُ ‫ال َر ُس‬

(301) The Messenger of Allah ‫ ﷺ‬said during the Farewell Pilgrimage, "Do not
return after me as disbelievers, striking the necks of one another."

ً َّ‫ لَا َت ْرجِ ُعوا بَ ْع ِدي ُكف‬،‫ َو ْي َل ُك ْم‬:‫ال‬

‫ارا‬ َ ‫ َأ ْو َق‬،‫«و ْي َح ُك ْم‬ َ ‫ َأنّ َُه َق‬،‫ َعنِ النَّ بِ ِّي ﷺ‬،‫َع ْن َع ْب ِد ال ّلَ ِه ْب نِ ُع َم َر‬
ِ ‫ال ِف ي َحج َّ ِة ال َْو َد‬
َ :‫اع‬

‫» َي ْض ِرب ُ بَ ْعضُ ُك ْم رِقَاب َ بَ ْع ٍض‬

(302) From 'Abdullah bin 'Umar, from the Prophet ‫ﷺ‬, that he said during the
Farewell Pilgrimage, "Woe to you," or he said, "May Allah curse you, do not
return after me as disbelievers, striking the necks of one another."

َّ‫ َأن‬، ‫ َع ْن َأبِ ي بَ َك َر َة‬، ‫الر ْح َمنِ ْب نِ َأبِ ي بَ َك َر َة‬

َّ ‫ َع ْن َرج ُ ٍل آخَ َر ُه َو ِف ي نَ ْف ِسي َأ ْف ضَ ُل ِم ْن َع ْب ِد‬، ‫الر ْح َمنِ ْب نِ َأبِ ي بَ ْك َر َة‬
َّ ‫َع ْن َع ْب ِد‬

ً َّ‫ «لَا َت ْرجِ ُعوا بَ ْع ِدي ُكف‬:‫ال‬

‫ارا َي ْض ِرب ُ بَ ْعضُ ُك ْم رِقَاب َ بَ ْع ٍض‬ َ ‫ فَ َق‬،‫اس بِ ِمن ً ى‬
َ َّ‫ي ﷺ خَ َطب َ الن‬
َّ ِ‫»النَّ ب‬

(303) From Abu Bakrah, that the Prophet ‫ ﷺ‬addressed the people at Mina
and said, "Do not return after me as disbelievers, striking the necks of one
another."

93
 ُ‫اء ِإ لَى نَ َسبٍ لَا ُي ْع َرف‬ ِّ ‫ ُك ْف ٌر بِ ال ّلَ ِه‬، ‫ « ُك ْف ٌر بِ ال ّلَ ِه ُت ْب ِرُئ ِم ْن نَ َسبٍ َوِإ ْن َد َّق‬:‫ال َأبُ و بَ ْك ٍر‬
ٌ ‫اد َع‬ َ ‫» َق‬

(304) Abu Bakr said, "Disbelief in Allah is disassociating from lineage even if it
is remote, and disbelief in Allah is claiming a lineage that is not known."

َ‫يمان‬ ُ ‫ َي ُق‬،‫ت َأبَ ا بَ ْك ٍر‬

َ ‫ فَ ِإ نَّ ا ْل َكذِ ب َ ُي ج َ انِب ُ ا ْلِإ‬، َ ‫⦘ َوا ْل َكذِ ب‬٩⦗ ‫ «ِإ َّي ا ُك ْم‬:‫ول‬ ُ ‫» َس ِم ْع‬

(305) I heard Abu Bakr saying, "Beware of lying, for lying is incompatible with
faith."

ً َّ‫ «لَا َت ْرجِ ُعوا بَ ْع ِدي ُكف‬:‫ال‬

‫ارا َي ْض ِرب ُ بَ ْعضُ ُك ْم‬ ِ ‫اس ِف ي َحج َّ ِة ال َْو َد‬
َ ‫ فَ َق‬،‫اع‬ َ ‫ َأنَّ َر ُس‬، ٍ ‫َع ْن َم ْس ُروق‬
َ َّ‫ول ال ّلَ ِه ﷺ خَ َطب َ الن‬

‫»رِقَاب َ بَ ْع ٍض‬

(306) From Masruq, that the Messenger of Allah ‫ ﷺ‬addressed the people
during the Farewell Pilgrimage and said, "Do not return after me as disbelievers,
striking the necks of one another."

‫ «لَا َت ْرجِ ُعوا بَ ْع ِدي‬:‫ال‬

َ ‫ َو َق‬:‫ال‬ َ َّ‫«اس َت ْن ِص ِت الن‬
َ ‫ َق‬. »‫اس‬ ْ :‫ير‬ ِ ‫ال ِف ي َحج َّ ِة ال َْو َد‬
ٍ ‫اع ِلج َ ِر‬ َ ‫ َأنَّ َر ُس‬،‫ير‬
َ ‫ول ال ّلَ ِه ﷺ َق‬ ٍ ‫َع ْن ج َ ِر‬

‫ارا َي ْض ِرب ُ بَ ْعضُ ُك ْم رِقَاب َ بَ ْع ٍض‬

ً َّ‫» ُكف‬

(307) From Jarir, that the Messenger of Allah ‫ ﷺ‬said during the Farewell
Pilgrimage to Jarir, "Ask the people to be silent." He said: And he said, "Do not
return after me as disbelievers, striking the necks of one another."

َ‫يمان‬ ُ ‫⦘ َي ُق‬١٠⦗ ،‫ت َأبَ ا بَ ْك ٍر‬

َ ‫ فَ ِإ نَّ ا ْل َكذِ ب َ ُمج َ انِب ٌ ا ْلِإ‬، َ ‫ ا َّت ُق وا ا ْل َكذِ ب‬،‫ «ِإ َّي ا ُك ْم‬:‫ول‬ ُ ‫» َس ِم ْع‬

(308) I heard Abu Bakr saying, "Beware, fear lying, for lying is incompatible
with faith."

94
 ً َّ‫ «لَا ُأ ْلفِ َي نَّ ُك ْم َت ْرجِ ُعوا بَ ْع ِدي ُكف‬:‫ال ِف ي خُ ْطبَ ِت ِه‬
َ ‫ َي ْض ِرب ُ بَ ْعضُ ُك ْم رِقَاب‬،‫ارا‬ ِ ‫ول ال ّلَ ِه ﷺ ِف ي َحج َّ ِة ال َْو َد‬
َ ‫ فَ َق‬،‫اع‬ ُ ‫خَ َطب َ َر ُس‬

‫»بَ ْع ٍض‬

(309) The Messenger of Allah ‫ ﷺ‬addressed [the people] during the Farewell
Pilgrimage and said in his sermon, "I should not find you returning after me as
disbelievers, striking the necks of one another."

ً َّ‫ «لَا َت ْرجِ ُعوا بَ ْع ِدي ُكف‬:‫ال‬

‫ارا َي ْض ِرب ُ بَ ْعضُ ُك ْم رِقَاب َ بَ ْع ٍض‬ َّ ِ‫»النَّ ب‬
َ ‫ َق‬،‫ي ﷺ‬

(310) The Prophet ‫ ﷺ‬said, "Do not return after me as disbelievers, striking the
necks of one another."

ً َّ‫ «لَا َت ْرجِ ُعوا بَ ْع ِدي ُكف‬:‫ال‬

ُ ‫ارا َي ْض ِرب‬ ِ ‫ام نَ ا َق ِة النَّ بِ ي ﷺ ِف ي َأ ْو َس ِط َأ َّي‬
َ ‫ فَ َق‬،‫ فَ ذَ َك َر خُ ْطبَ َت ُه‬، ِ ‫ام ال َّت ْش ِري ق‬ ِ ‫ت آخُ ذُ بِ ز ِ َم‬
ُ ‫ُك ْن‬
ِّ

‫»بَ ْعضُ ُك ْم رِقَاب َ بَ ْع ٍض‬

(311) I was holding the reins of the Prophet's ‫ ﷺ‬camel in the middle of the
days of Tashreeq (11th-13th of Dhul-Hijjah). He mentioned his sermon and said,
"Do not return after me as disbelievers, striking the necks of one another."

ِ َ‫ فَ َأ َح ُد ُه َما خ‬،‫اه َت ج َ َرا‬

‫ الظَّ ا ِل َم‬: ‫ارج ُ ِم ّلَ ِت ِه َح َّت ى َي ْرجِ َع» َي ْعنِ ي‬ َّ ‫ «ِإ ذَ ا‬:‫ال َع ْب ُد ال ّلَ ِه‬
ِ ‫الرج ُ لَانِ َرج ُ لَا ِف ي ا ْلِإ ْسل‬
ْ ‫َام ُث َّم‬ َ ‫َق‬

(312) 'Abdullah said, "If two men enter Islam then abandon each other, one of
them has left his religion until he returns," meaning the wrongdoer.

‫ ِإ ْ َكا َ َك َما‬،‫اء بِ ِه َأ َح ُد ُه َما‬ ِ ِ‫الرج ُ ُل لَِأخ‬

َ َ‫ فَ َق ْد ب‬،‫ َي ا َكا ِف ُر‬:‫يه‬ َ ‫ث َعنِ النَّ بِ ِّي ﷺ َأنّ َُه َق‬
َ ‫ «ِإ ذَ ا َق‬:‫ال‬
َّ ‫ال‬ ُ ‫ت ا ْب نَ ُع َم َر ُي َح ِّد‬
ُ ‫َس ِم ْع‬
‫ن ن‬

ْ ‫ َوِإ لَّا َرج َ َع‬،‫ال‬

‫ت َعلَى ا ْلآخَ ِر‬ َ ‫» َق‬

95
(313 /314) I heard Ibn 'Umar narrating from the Prophet ‫ ﷺ‬that he said, "If a
man says to his brother, 'O disbeliever,' then one of them has returned with it. If
it is as he said, otherwise it returns upon the other."

‫ فَ َق ْد َكفَ َر َأ َح ُد ُه َما‬، ‫ت َع ُد ِّوي‬

َ ‫يه َأ ْن‬
ِ ِ‫الرج ُ ُل لَِأخ‬ َ ‫ «ِإ ذَ ا َق‬:‫ت َع ْب َد ال ّلَ ِه‬
َّ ‫ال‬ ُ ‫» َس ِم ْع‬

(315) I heard 'Abdullah saying, "If a man says to his brother, 'You are my enemy,'
then one of them has disbelieved."

ِ ِ‫ال لَِأخ‬
‫ َي ا َكا ِف ُر‬:‫يه‬ ُ ‫ َي ُق‬، ‫ت َأبَ ا ُه َر ْي َر َة‬
ٌ ُ ‫ َرج‬، ٍ‫ «لَا َي ج ْ َت ِم ُع ِف ي ا ْلج َ نَّ ِة َرج ُ لَان‬:‫ول‬
َ ‫ل َق‬ ُ ‫» َس ِم ْع‬

(316) I heard Abu Hurairah saying, "Two men will not be together in Paradise, a
man who said to his brother, 'O disbeliever.'"

‫ فَ َح َّد َث نِ ي َأبُ و‬:‫ال ق َْي ٌس‬ ِ ‫ فَ َق ْد خَ َرج َ َأ َح ُد ُه َما ِمنَ ا ْلِإ ْسل‬، ‫ت َع ُد ِّوي‬
َ ‫ َق‬.»‫َام‬ َ ‫ َأ ْن‬:‫احبِ ِه‬
ِ ‫الرج ُ ُل ِل َص‬ َ ‫ «ِإ ذَ ا َق‬:‫َع ْن َع ْب ِد ال ّلَ ِه‬
َّ ‫ال‬

َ ‫»ج ُ َح ْي فَ َة َأنَّ َع ْب َد ال ّلَ ِه َق‬

َ ‫ «ِإ لَّا َم ْن َت اب‬:‫ال‬

(317) From 'Abdullah, "If a man says to his companion, 'You are my enemy,' then
one of them has left Islam." Qais said: Abu Juhaifah narrated to me that
'Abdullah said, "Except the one who repents."

‫⦘ النَّ ْم ِل‬١٣⦗ ِ‫ «ال ِّش ْركُ َأ ْخ فَ ى ِم ْ َدبِ ي ب‬:‫ال َع ْب ُد ال ّلَ ِه‬

َ ‫» َق‬
‫ن‬

(318) 'Abdullah said, "Polytheism is more hidden than the crawling of an ant."

َ‫ َوال ِّش ْركُ نَ ْح ُو ذَ ِلك‬،‫«الربَ ا بِ ْض ٌع َو َس ْب ُعونَ بَ ابً ا‬ َ ‫ َق‬،‫» َع ْن َع ْب ِد ال ّلَ ِه‬

ِّ :‫ال‬

(319) From 'Abdullah, who said, "Usury has seventy-some doors, and
polytheism is similar to that."

96
»‫«ما َهذَ ا؟‬ َ ‫ فَ َق‬،‫ فَ ِإ ذَ ا ِف ي ُعنُ ِق َها خَ ْي ٌط َق ْد َع ّلَ َق ْت ُه‬،‫ فَ ل ََم َس َص ْد َر َها‬،‫"دخَ َل َع ْب ُد ال ّلَ ِه َعلَى ْام َرَأ ِت ِه‬
َ :‫ال‬ َ ‫ َق‬، ‫َع ْن َأبِ ي ُعبَ ْي َد َة‬
َ :‫ال‬

‫اء َع ِ ال ِّش ْر ِك‬ ‫ «ل د َأص ح آل ع د اللَه َأ‬:‫ عه و ال‬،‫ا ر ل يه م الْحمى‬ : ْ َ‫»فَ َق ال‬
‫ت َش ْي ًئ ُ ِق َي ِي ِف ِ ِ نَ ُ َّ فَ نَ زَ َ ُ َ َق َ َ َق ْ ْ بَ َ ُ َ ْب ِ ّ ِ ْغ نِ َي َ ن‬

(320) From Abu 'Ubaidah, who said, "'Abdullah entered upon his wife and
touched her chest, and there was a string she had tied [around her neck]. He
said, 'What is this?' She said, 'Something that was used as an amulet for me
against fever.' He removed it and said, 'The family of 'Abdullah has become
most free from polytheism.'"

ِ ‫ َش ْي ًئ ا ُر ِق ي ِلي ِف‬:‫ال‬
.‫يه‬ َ ‫ َق‬،‫يه خَ ْي ٌط‬
َ ‫ َما َهذَ ا؟ َق‬:‫ال‬ ُ ‫َدخَ َل ُحذَ ْي فَ ُة َعلَى َرج ُ ٍل ِم ْن َع ْب ٍس َي ُع‬
ِ ‫⦘ فَ ِإ ذَ ا ِف‬١٤⦗ ،‫ فَ َم َّس َعضُ َد ُه‬،‫ود ُه‬
َ

ُ ‫ َما َص ّلَ ْي‬، َ‫ت َو ُه َو َعل َْي ك‬

َ‫ت َعل َْي ك‬ ُّ ‫ «ل َْو ُم‬:‫ال‬
َ ‫»فَ َق َط َع ُه َو َق‬

(321) Hudhaifah entered upon a man from 'Abs to visit him in his illness. He
touched his upper arm and found a string in it. He said, "What is this?" He said,
"Something that was used as an amulet for me." He cut it and said, "If you had
died while it was on you, I would not have prayed over you."

‫ فَ اج ْ َت نِب ُ و َها‬، ‫الر َق ى ِش ْرك ٌ بِ ال ّلَ ِه‬

ُّ ‫يرا ِم ْن َهذِ ِه ال َّت َماِئ ِم َو‬ ُ ‫ي ْب نَ َأبِ ي َطا ِلبٍ َي ُق‬
ً ‫ «ِإ نَّ َك ِث‬:‫ول‬ ‫َأ‬
َّ ‫» َكانَ بُ و ال َْح َسنِ َي ْعنِ ي َع ِل‬

(322) Abu Al-Hasan, meaning 'Ali bin Abi Talib, used to say, "Indeed, many of
these amulets and incantations are polytheism with Allah , so avoid them."

ُ ‫ فَ َص َّد َق ُه بِ َما َي ُق‬،‫اح ًرا َأ ْو َع َّراف ًا‬

‫ فَ َق ْد َكفَ َر بِ َما َأ ْن زَ َل ال ّلَ ُه َعلَى ُم َح َّم ٍد‬،‫ول‬ ِ ‫اهن ً ا َأ ْو َس‬
ِ ‫«م ْن َأ َت ى َك‬ َ ‫ َق‬،‫» َع ْن َع ْب ِد ال ّلَ ِه‬
َ :‫ال‬

(323) From 'Abdullah, who said, "Whoever goes to a soothsayer, magician, or

fortune-teller and believes what he says has disbelieved in what was revealed
to Muhammad."

97
 ٌ ‫ َوال ِّت َولَ ُة ِش ْرك‬،‫الر َق ى‬ َ ‫ َق‬،‫⦘ َع ْب ِد ال ّلَ ِه‬١٥⦗ ‫» َع ْن‬
ُّ ‫ َو‬،‫ «ال َّت َماِئ ُم‬:‫ال‬

(324) From 'Abdullah, who said, "Amulets, incantations, and love-charms are
polytheism."

َ‫ َوال ِّش ْركُ نَ ْح ُو ذَ ِلك‬،‫اء بِ ْض ٌع َو َس ْب ُعونَ بَ ابً ا‬ َ ‫ َق‬،‫» َع ْن َع ْب ِد ال ّلَ ِه‬

ِّ :‫ال‬
ُ َ‫«الرب‬

(325) From 'Abdullah, who said, "Usury has seventy-some doors, and
polytheism is similar to that."

َّ ‫ َي ْل َق ى‬،‫ ف ََي ْرجِ ُع َو َما َم َع ُه ِم ْن ُه َش ي ٌء‬،‫الرج ُ َل ل ََي ْخ ُرج ُ ِم ْن بَ ْي ِت ِه َو َم َع ُه ِدي نُ ُه‬

‫الرج ُ َل لَا َي ْم ِلكُ ِلنَ ْف ِس ِه ضَ ًّرا‬ َّ َّ‫ «ِإ ن‬:‫ال َع ْب ُد ال ّلَ ِه‬
َ ‫َق‬
ْ
‫ َق ْد َأ ْسخَ َط ال ّلَ َه َعل َْي ِه‬،‫احبِ ِه بِ َش ي ٍء‬
ِ ‫⦘ ف ََي ْرجِ ُع َما ُح ِّلي ِم ْن َص‬١٦⦗ ، ‫ت‬ َ ‫» َولَا نَ ْف ًعا ل َُي ْق ِس ُم ل َُه بِ ال ّلَ ِه ِإ نّ َُه لَذَ ْي‬
َ ‫ت َوذَ ْي‬
ْ َ

(326) 'Abdullah said, "Indeed, a man may leave his house with his religion, then
return without anything of it. He meets a man who cannot benefit or harm
himself, swearing to him by Allah that he is such-and-such, then he returns
without his companion having been adorned with anything, having angered
Allah against him."

‫اء بِ َها َأ َح ُد ُه َما‬

َ َ‫ فَ َق ْد ب‬،‫ َي ا َكا ِف ُر‬:‫يه‬ َ ‫ «َأ ُّي َما ْام ِرٍئ َق‬:‫ول ال ّلَ ِه ﷺ‬
ِ ِ‫ال ِلَأخ‬ َ ‫» َق‬
ُ ‫ال َر ُس‬

(327) The Messenger of Allah ‫ ﷺ‬said, "Any person who says to his brother, 'O
disbeliever,' then one of them has returned with it."

ِ ‫ فَ َق ْد َكفَ َر َأ َح ُد ُه َما بِ ا ْلِإ ْسل‬،‫ت ِلي َع ُد ّ ٌو‬

‫َام‬ َ ‫ َأ ْن‬:‫لرج ُ ِل‬
َّ ‫الرج ُ ُل ِل‬ َ ‫ «ِإ ذَ ا َق‬:‫ول‬
َّ ‫ال‬ ٍ ‫ت َع ْب َد ال ّلَ ِه ْب نَ َم ْس ُع‬
ُ ‫ َي ُق‬،‫ود‬ ُ ‫» َس ِم ْع‬

(328) I heard 'Abdullah bin Mas'ud saying, "If a man says to another man, 'You
are my enemy,' then one of them has disbelieved in Islam."

98
 ِ ‫ فَ َق ْد َكفَ َر َأ َح ُد ُه َما بِ ا ْلِإ ْسل‬،‫ت ِلي َع ُد ّ ٌو‬
‫َام‬ َ ‫ َأ ْن‬:‫لرج ُ ِل‬
َّ ‫الرج ُ ُل ِل‬ ُ ‫ َي ُق‬،‫ت َع ْب َد ال ّلَ ِه‬
َ ‫ «ِإ ذَ ا َق‬:‫ول‬
َّ ‫ال‬ ُ ‫» َس ِم ْع‬

(329) I heard 'Abdullah saying, "If a man says to another man, 'You are my
enemy,' then one of them has disbelieved in Islam."

‫ َألَا لَا ِدي َ ِل َم ْ لَا َأ َمانَ َة ل َُه‬،‫ام‬ َ ‫ َأنّ َُه َق‬،‫» َع ْن ُع َم َر‬
َ ‫ َم ْن َش‬،‫ «لَا َت غُ َّرنَّكَ َصلَا ُة ْام ِرٍئ َولَا َص ْو ُم ُه‬:‫ال‬
َ ‫اء َص‬
‫ن ن‬

(330) From 'Umar, that he said, "Do not be deceived by a person's prayer or
fasting. Whoever wishes may fast. Indeed, there is no religion for the one who
has no trustworthiness."

‫يرا َو ُي ْم ِسي فَ َما َي ْن ظُ ُر بِ ُش ْف ٍر‬ َّ ‫ «ل ََي ْأ ِت َي نَّ َعل َْي ُك ْم زَ َمان ٌ ُي ْصبِ ُح‬:‫ال‬
ً ‫الرج ُ ُل بَ ِص‬ َ ‫ َق‬، ‫» َع ْن ُحذَ ْي فَ َة‬

(331) From Hudhaifah, who said, "There will certainly come upon you a time
when a
man becomes insightful in the morning, then in the evening he does not see
with a blade."

ِ ‫ َولَا بِ َش‬،‫ َأ َما بِ َهاجِ َر ِت نَ ا‬:‫ فَ َق الُوا‬،»‫ود َها‬

،‫امنَ ا‬ ِ ‫ي ِم ْن ُح ْم ِر النَّ َع ِم َو ُس‬ ‫َأ‬ ‫َأ‬ ‫َأ َأ‬
َّ َ‫ «لَ ْن ْعل ََم نَّ ِف ي ُك ْم َرج ُ لًا ُمْؤ ِمن ً ا َحب ُّ ِإ ل‬: ‫ال ُحذَ ْي فَ ُة‬
َ ‫َق‬

‫ فَ َك ْي فَ َأ ْن ُت ْم ل َْو َق ْد‬، ِ‫ َما َأ ْعل َُم ُه ِإ لَّا ُع َم َر ْب َ ا ْلخَ َّطاب‬،‫ل لَا َي خَ افُ ِف ي ال ّلَ ِه ل َْو َم َة لَاِئ ٍم‬ َ ‫ َق‬.‫َولَا بِ ِع َرا ِق نَ ا َعل َْي ِه‬
ٌ ُ ‫ « ِف ي ُك ْم َرج‬:‫ال‬
‫ن‬

‫وع ُه َعلَى ِل ْح َي ِت ِه َأ ْو َعلَى َسلَبَ ِت ِه‬ ْ َ‫ار َق ُك ْم؟» ُث َّم بَ َكى َح َّت ى َسال‬
ُ ‫ت ُد ُم‬ َ َ‫ف‬

(332) Hudhaifah said, "For me to know that among you is a believing man is
more beloved to me than red and black camels." They said, "Not among our
emigrants, nor our Levantines, nor our Iraqis is he known." He said, "Among
you is a man who does not fear the blame of a critic for the sake of Allah. I do
not know him to be anyone except 'Umar bin Al-Khattab. So how will you be
when he departs from you?" Then he wept until his tears flowed on his beard or
his garment.

99
 ٌ ‫ َوال ِّت َو َل ُة ِش ْرك‬،‫ َوال َّت َماِئ ُم‬،‫«الر َق ى‬ ُ ‫ول ال ّلَ ِه ﷺ َي ُق‬
ُّ :‫ول‬ َ ‫ َق‬،‫» َع ْن َع ْب ِد ال ّلَ ِه‬
ُ ‫ َس ِم ْع‬:‫ال‬
َ ‫ت َر ُس‬

(333) From 'Abdullah, who said: I heard the Messenger of Allah ‫ ﷺ‬saying,
"Incantations, amulets, and love-charms are polytheism."

َ‫ َوال ِّش ْركُ ِم ْث ُل ذَ ِلك‬،‫«الربَ ا َث لَا َث ةٌ َو َس ْب ُعونَ بَ ابً ا‬ َ ‫ َق‬،‫» َع ْن َع ْب ِد ال ّلَ ِه‬
ِّ :‫ال‬

(334) From 'Abdullah, who said, "Usury has seventy-three doors, and
polytheism is similar to that."

َ‫ َوال ِّش ْركُ ِم ْث ُل ذَ ِلك‬،‫«الربَ ا َث لَا َث ةٌ َو َس ْب ُعونَ بَ ابً ا‬ َ ‫ َق‬،‫» َع ْن َع ْب ِد ال ّلَ ِه‬
ِّ :‫ال‬

(335) From 'Abdullah, who said, "Usury has seventy-three doors, and
polytheism is similar to that."

َ ‫ َوالنِّ َي‬، ِ‫الط ْعنُ ِف ي النَّ َسب‬

، ‫اح ُة َعلَى‬ ِ َّ‫ «ا ْث نَ َت انِ ِف ي الن‬:‫ول ال ّلَ ِه ﷺ‬
َّ :‫اس ُه َما بِ ِه َما ُك ْف ٌر‬ َ ‫ َق‬، ‫َع ْن َأبِ ي ُه َر ْي َر َة‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬

‫»ال َْم ِّي ِت‬

(336) The Messenger of Allah ‫ ﷺ‬said, "Two things among people are
disbelief: slandering lineage and wailing over the deceased."

َ ‫ َوالنِّ َي‬، ِ‫الط ْعنُ ِف ي النَّ َسب‬

‫اح ُة َعلَى ال َْم ِّي ِت‬ َ ‫ َق‬، ‫» َع ْن َأبِ ي ُه َر ْي َر َة‬
ِ َّ‫ «ا ْث نَ َت انِ بِ الن‬:‫ال‬
َّ :‫اس ُه َما ُك ْف ٌر‬

(337) From Abu Hurairah, who said, "Two things among people are disbelief:
slandering lineage and wailing over the deceased."

100
‫ فَ َل ْ َي ْرجِ َع ِإ لَى‬،‫ادقًا‬
‫ن‬ ِ ‫ َوِإ ْن َكانَ َص‬،‫ال‬ ِ ‫«م ْن َح َلفَ َأنّ َُه بَ رِي ٌء ِمنَ ا ْلِإ ْسل‬
َ ‫ فَ ُه َو َك َما َق‬،‫ فَ ِإ ْن َكانَ َكاذِ بً ا‬،‫َام‬ َ :‫ول ال ّلَ ِه ﷺ‬
ُ ‫ال َر ُس‬
َ ‫َق‬

‫َام َسا ِل ًما‬

ِ ‫»ا ْلِإ ْسل‬

(338) The Messenger of Allah ‫ ﷺ‬said, "Whoever swears that he is free from
Islam, if he is lying, he is as he said, and if he is truthful, he will not return to
Islam safely."

‫اركُ الزَّ َكا ِة بِ ُم ْس ِل ٍم‬ َ :‫⦘ َع ْب ُد ال ّلَ ِه‬٢٠⦗ ‫ال‬

ِ ‫«ما َت‬ َ ‫» َق‬

(339) 'Abdullah said, "The one who abandons zakah is not a Muslim."50

، َ‫ فَ ِإ ذَ ا فَ َعلُوا ذَ ِلك‬، ‫ َو ُي ْؤ ُت وا الزَّ َكا َة‬، ‫الصلَا َة‬

َّ ‫يمو‬ َ َّ‫ت َأ ْن ُأ َق ا ِت َل الن‬
ُ ‫ َو ُي ِق‬،‫ لَا ِإ ل ََه ِإ لَّا ال ّلَ ُه‬:‫اس َح َّت ى َي ُق ولُوا‬ ُ ‫ «ُأ ِم ْر‬:‫ال‬ َّ ِ‫النَّ ب‬
َ ‫ َق‬،‫ي ﷺ‬

‫ َو ِح َسابُ ُه ْم َعلَى ال ّلَ ِه‬،‫اء ُه ْم َوَأ ْم َوال َُه ْم ِإ لَّا بِ َح ِّق َها‬
َ ‫» َع َص ُموا ِمنِّي ِد َم‬

(340) The Prophet ‫ ﷺ‬said, "I have been commanded to fight the people until
they say: There is no deity worthy of worship except Allah, establish prayer,
and give zakah. If they do that, they have protected their blood and wealth
from me, except by its right, and their reckoning is with Allah."

‫ فَ لَا َصلَا َة ل َُه‬، ‫الصلَا َة َول َْم ُي ْؤ ِت الزَّ َكا َة‬ َ ‫«م ْن َأ َق‬
َّ ‫ام‬ َ :‫ال َع ْب ُد ال ّلَ ِه‬
َ ‫» َق‬

50
The Salaf differed on Takfir of the one who abandons the pillars of Islam after the Salah. Ibn Taymiyya
relays quotes from them saying the one who abandons the Zakah has disbelieved in Allah in Kitab al Iman
p.237: “Al-Hakam bin Utaybah said: Whoever abandons prayer intentionally has committed disbelief
(kufr), and whoever abandons Zakat intentionally has committed disbelief. Whoever abandons Hajj
intentionally has committed disbelief. Whoever abandons fasting in Ramadan intentionally has committed
disbelief.
Sa'id bin Jubayr said: Whoever abandons prayer intentionally has disbelieved in Allah. Whoever abandons
Zakat intentionally has disbelieved in Allah. Whoever abandons fasting in Ramadan intentionally has
disbelieved in Allah.
Al-Dahhak said: Prayer is not accepted except with Zakat.
Abdullah bin Mas'ud said: Whoever establishes prayer but does not give Zakat, then he has no prayer.
Asad bin Musa narrated them.

101
(341) 'Abdullah said, "Whoever establishes prayer but does not give zakah, there
is no prayer for him."

َ ‫«م ْن ذُ َك ْم َص ّلَ ْي‬

‫ت َهذِ ِه‬ ُ :‫ال‬
َ ‫ فَ َق‬،‫ فَ ل ََّما ا ْن َص َرفَ َد َعا ُه‬،‫ود ُه‬ َ ‫ َأنّ َُه َرَأى َرج ُ لًا ُي َص ِّلي لَا ُي ِت ُّم ُر ُك‬، ‫َع ْن ُحذَ ْي فَ َة‬
َ ُ ‫وع ُه َولَا ُسج‬

َ ‫ َوَأ ْح ِسب ُ ُه َق‬: ٌ ّ‫ال َم ْه ِدي‬

َّ ‫ «ل َْو ُم‬:‫ال‬
،‫ت‬ َ ‫ َما َص ّلَ ْي‬:‫ َأ ْو‬، ‫ت‬
َ ‫ َق‬.»‫ت ِل ّلَ ِه‬ َ ‫«ما َص ّلَ ْي‬ َ ‫ فَ َق‬.‫ َص ّلَ ْي ُت َها ُم ْن ذُ َكذَ ا َو َكذَ ا‬:‫ال‬
َ :‫ال‬ َ ‫الصلَا َة ؟» فَ َق‬
َّ

‫⦘ ُم َح َّم ٍد ﷺ‬٢١⦗ ‫ت َعلَى غَ ْي ِر َسنَ ِة‬

َّ ‫» ُم‬

(342) From Hudhaifah, that he saw a man praying without completing his
bowing and prostration. When he finished, he called him and said, "How long
have you been praying this prayer?" He said, "I have been praying it for
such-and-such [time]." He said, "You have not prayed," or "You have not prayed
for Allah." Mahdi said: I think he said, "If you had died, you would have died
upon other than the way of Muhammad ‫ﷺ‬."

‫اء بِ َها َأ َح ُد ُه َما‬ ‫ َ َأ َأ‬:‫ول ال ّلَ ِه ﷺ‬

َ َ‫«م ْن ْكفَ َر خَ ا ُه فَ َق ْد ب‬ َ ‫» َق‬
ُ ‫ال َر ُس‬

(343) The Messenger of Allah ‫ ﷺ‬said, "Whoever declares his brother a

disbeliever, one of them has returned with it."

‫اد َعى َما‬ ِ ِ‫اد َعى ِإ لَى غَ ْي ِر َأب‬

َّ ِ‫ َو َمن‬،‫يه َو ُه َو َي ْعل َُم ُه ِإ لَّا َكفَ َر‬ َ ‫ َأنّ َُه َس ِم َع َر ُس‬،‫َع ْن َأبِ ي ذَ ٍّر‬
ُ ‫ول ال ّلَ ِه ﷺ َي ُق‬
َّ ‫ «ل َْي َس ِم ْن َرج ُ ٍل‬:‫ول‬

َ ‫ َو َم ْن َد َعى َرج ُ لًا بِ ا ْل ُك ْف ِر َأ ْو َق‬،‫ار‬

َ ‫ ِإ لَّا َح‬، َ‫ َول َْي َس َكذَ ِلك‬،‫ َع ُد ُّو ال ّلَ ِه‬:‫ال‬
‫ار َعل َْي ِه‬ ِ َّ‫ َول َْي َت بَ َّوْأ َم ْق َع َد ُه ِمنَ الن‬،‫»ل َْي َس ل َُه فَ ل َْي َس ِمنَّ ا‬

(344) From Abu Dharr, that he heard the Messenger of Allah ‫ ﷺ‬saying, "There
is no man who claims a lineage other than his father while knowing it, except
that he has disbelieved. Whoever claims what is not his is not one of us, and let
him take his seat in the Fire. Whoever calls a man a disbeliever or says: Allah's
enemy, while he is not like that, it will rebound upon him."

102
 ‫َأ‬ ُ ‫ َوال ّلَ ُه َي ُق‬،‫َاء ا ْل َق ْو ُم َأنَّ َأ ْع َمال ًا ُت ْحبِ ُط َأ ْع َمال ًا‬
‫ ﴿لَا َت ْرفَ ُعوا ْص َوا َت ُك ْم فَ ْو َق َص ْو ِت‬:‫ول‬ ِ ‫«ما َي َرى َهُؤ ل‬ َ ‫ َق‬، ِ‫َعنِ ال َْح َسن‬
َ :‫ال‬

٢ : ‫] ِإ لَى َق ْو ِل ِه ﴿َأ ْ َت ْحبَ َط َأ ْع َمالُ ُك ْم َوَأ ْن ُت ْم لَا َت ْش ُع ُرو َ ﴾ [الحج رات‬٢ : ‫»]النَّ بِ ي ﴾ [الحج رات‬
‫ن‬ ‫ن‬ ِّ

(345) From Al-Hasan, who said, "These people do not see that some deeds
negate other deeds, while Allah says: {Do not raise your voices above the
voice of the Prophet...} [Al-Hujurat: 2] until His statement {...lest your deeds
become worthless while you perceive not.} [Al-Hujurat: 2]"

ِ ‫ل َأ ْن َي ُكونَ َي ُه‬
‫ود ًّي ا َأ ْو نَ ْص َرانِ ًّي ا َو ُه َو لَا‬ َ ‫ فَ َق‬،‫َرَأى َع ْب ُد ال ّلَ ِه ْب نُ ُع ْت بَ َة َرج ُ لًا َصنَ َع َش ْي ًئ ا ِم ْن ز ِيِّ ال َْعج َ ِم‬
ٌ ُ ‫ « ِل َي َت ق ِ َرج‬:‫ال‬

‫»ي ْش ُع ُر‬
َ

(346) 'Abdullah bin 'Utbah saw a man doing something from the attire of the
non-Arabs, so he said, "Let a man fear being a Jew or Christian while he does
not realize it."

‫َُأصبِ ُح َكا ِف ًرا‬ ْ ‫«ما ُأ ِحب ُّ َأ ْن َأ ْح ِلفَ َأنِّ ي ل‬

ْ ‫ َأ ْو ل‬،‫َُأم ِسي َكا ِف ًرا‬ ُ ‫ َأنّ َُه َكانَ َي ُق‬، ‫» َع ْن َأبِ ي ُه َر ْي َر َة‬
َ :‫ول‬

(347) From Abu Hurairah, that he used to say, "I would not like to swear that I
will be a disbeliever in the evening, or that I will be a disbeliever in the
morning."51

‫يما ُ ُك ّلُ ُه‬ ‫ا ْل‬ ‫ وال‬، ‫ «الص ر ص ا ْل يما‬:‫ال‬َ ‫ َق‬،‫» َع ْن َع ْب ِد ال ّلَ ِه‬
‫َّ ْب ُ نِ ْ فُ ِإ َ نِ َ َْي ِق ي نُ ِإ َ ن‬

51
Ibn Battah sais in Al Ibaanah al Kubra 1260: It is not permissible for you, if you are one who believes in
Allah and knows that your heart is in His hand, directing it as He wills, to say with certainty and
decisiveness: "I will wake up tomorrow as a believer." And you should not say: "I will wake up tomorrow
as a disbeliever or a hypocrite," unless you connect your speech with an exception and say: "If Allah wills."
This is how the intelligent among the believers are characterized.

103
(348) From 'Abdullah, who said, "Patience is half of faith, and certainty is
complete faith."52

، َ ‫ َوال َْح ْم ُد ِل ّلَ ِه َت ْم َلُأ ال ِْمي زَ ا‬، ِ ‫يما‬

‫ن‬
‫ «الطهور طر م ا ْل‬:‫ول‬
‫ُّ ُ ُ َش ْ ٌ ِ نَ ِإ َ ن‬ َ ‫ َأنَّ َر ُس‬، ِّ‫َع ْن َأبِ ي َما ِل ٍك ا ْلَأ ْش َعرِي‬
ُ ‫ول ال ّلَ ِه ﷺ َكانَ َي ُق‬

‫َْأر ِض‬
ْ ‫اوا ِت َوال‬ َّ َ‫ َت ْم َلُأ َما بَ ْي ن‬،‫ َوال ّلَ ُه َأ ْكبَ ُر‬،‫» َو ُس ْب َحانَ ال ّلَ ِه‬
َ ‫الس َم‬

(349) From Abu Malik Al-Ash'ari, that the Messenger of Allah ‫ ﷺ‬used to say,
"Purity is half of faith, and 'All praise is due to Allah' fills the scale, and 'Glory be
to Allah' and 'Allah is the greatest' fill what is between the heavens and the
earth."

‫ َوال َْح ْم ُد‬، ِ ‫يح نِ ْصفُ ال ِْمي زَ ا‬

‫ن‬ َ ‫ َأ ْو َق‬، ‫ول ال ّلَ ِه ﷺ ِف ي َي ِدي‬
ُ ِ‫ «ال َّت ْسب‬:‫ ِف ي َي ِد ِه‬:‫ال‬ َ ‫ َق‬،‫َع ْن َرج ُ ٍل ِم ْن بَ نِ ي ُسل َْي ٍم‬
ُ ‫ َع َّد ُهنَّ َر ُس‬:‫ال‬

ِ‫يمان‬
َ ‫ور نِ ْصفُ ا ْلِإ‬ ُّ ‫ َو‬،‫الص ْب ِر‬
ُ ‫الط ُه‬ َّ ُ‫الص ْو ُم نِ ْصف‬ ْ ‫اوا ِت َوال‬
َّ ‫ َو‬، ‫َْأر ِض‬ َّ َ‫ير َت ْم َلُأ َما بَ ْي ن‬
َ ‫الس َم‬ ُ ِ‫ َوال َّت ْكب‬،‫» َت ْم َلُؤ ُه‬

(350 / 351) From a man from Banu Sulaim, who said: The Messenger of Allah
‫ ﷺ‬counted them on my hand - or he said: on his hand - "Tasbih is half of the
scale, and praise fills it, and takbir fills what is between the heavens and the
earth, and fasting is half of patience, and purity is half of faith."

52
Ibn Rajab said in Fath al Bari 1/15 commenting on this report: Certainty (yaqin) is the knowledge that
settles in the heart after contemplation and reasoning, which strengthens the affirmation to the point of
removing doubt and brings tranquility, calmness, and comfort to the heart through faith. Ibn Mas'ud
considered it to be the entirety of faith, and Al-Sha'bi said the same. This is related to those who say that
faith is mere affirmation, as he made certainty the whole of faith, confining it to certainty. However, Ibn
Mas'ud did not intend to negate actions from faith; rather, he meant that certainty is the foundation of all
faith. So when the heart is certain about Allah, His angels, His books, His messengers, and the Last Day, all
the limbs are motivated to prepare for the meeting with Allah the Exalted through righteous deeds, and all
of that arises from certainty.
Al-Hasan Al-Basri said: Paradise is sought only through certainty, fleeing from the Fire is only through
certainty, the obligatory acts are performed only through certainty, and patience upon the truth is only
through certainty. Sufyan Al-Thawri said: If certainty settled in the heart as it should, the hearts would fly
out of longing for Paradise and fear of the Fire. It is mentioned that Luqman said: Deeds cannot be
performed except through certainty, and whoever's certainty weakens, his deeds weaken. Abdullah bin
Ukaym said: I heard Ibn Mas'ud say in his supplication: "O Allah, increase us in faith, certainty, and
understanding."

104
‫ َأ َولَا َأ ُد ّلُ ُك ْم َعلَى َش ي ٍء‬،‫ َولَا ُت ْؤ ِمنُ وا َح َّت ى َت َحابُّ وا‬،‫ لَا َت ْدخُ لُوا ا ْلج َ نَّ َة َح َّت ى ُت ْؤ ِمنُ وا‬،‫«وا ّلَذِ ي نَ ْف ِسي بِ َي ِد ِه‬ ُّ ِ‫ال النَّ ب‬
َ :‫ي ﷺ‬ َ ‫َق‬
ْ
‫َام بَ ْي نَ ُك ْم‬ َّ ‫ َأ ْف ُش وا‬،‫»ِإ ذَ ا فَ َع ْل ُت ُمو ُه َت َحابَ ْب ُت ْم‬
َ ‫السل‬

(352) From Abu Hurairah, who said: The Prophet ‫ ﷺ‬said, "By the One in
Whose Hand is my soul, you will not enter Paradise until you believe, and you
will not believe until you love one another. Shall I not guide you to something
which, if you do it, you will love one another? Spread the greetings of peace
among yourselves."

ٌ‫ َولَا َعا ّق‬، ٌ ‫ َولَا َمنَّ ان‬،‫ير َة ا ْل ُق ُد ِس ُم َت َكبِّ ٌر‬ َ ‫ َق‬،‫ َع ْن َع ْب ِد ال ّلَ ِه ْب نِ َع ْم ٍرو‬، ‫ث‬
َ ِ ‫ «لَا َي ْدخُ ُل َحظ‬:‫ال‬ ِ ‫ت نَ ا ِف َع ْب نَ َع‬
ُ ‫اص ٍم ُي َح ِّد‬ ُ ‫» َس ِم ْع‬

(253) From 'Abdullah bin 'Amr, who said, "No arrogant person, nor one who
reminds others of his favors, nor one disobedient to parents will enter the
enclosure of holiness."

، ٌ ‫ َولَا ُم ْد ِم‬، ٌ‫ َولَا َعا ّق‬، ٌ ‫ «لَا َي ْدخُ ُل ا ْلج َ نَّ َة َمنَّ ا‬:‫ َع ِ النَّ بِ ي ﷺ‬،‫» َع ْ َع ْب ِد ال ّلَ ِه ْب ِ َع ْم ٍرو‬
‫ن‬ ‫ن‬ ِّ ‫ن‬ ‫ن‬ ‫ن‬

(354) From 'Abdullah bin 'Amr, from the Prophet ‫ﷺ‬, "No one who reminds
others of his favors, nor one disobedient to parents, nor an addict will enter
Paradise."

َ ‫» َع ْب َد ال ّلَ ِه ْب نَ َع ْم ٍرو َق‬

ٌ ‫ َولَا ُم ْد ِمن‬، ٌ‫ َولَا َعا ّق‬، ٌ ‫ «لَا َي ْدخُ ُل ا ْلج َ نَّ َة َمنَّ ان‬:‫ال‬

(355) 'Abdullah bin 'Amr said, "No one who reminds others of his favors, nor
one disobedient to parents, nor an addict will enter Paradise."

‫ن‬ ‫ن‬ َ ‫ َق‬،‫⦘ ْب نِ َع ْم ٍرو‬٢٦⦗ ‫ » َع ْن َع ْب ِد ال ّلَ ِه‬.

‫ َولَا ُم ْد ِم ُ خَ ْم ٍر‬، ٌ‫ َولَا َعا ّق‬، ٌ ‫ «لَا َي ْدخُ ُل ا ْلج َ نَّ َة َمنَّ ا‬:‫ال‬

105
(356 / 257) From 'Abdullah bin 'Amr, who said, "No one who reminds others of
his favors, nor one disobedient to parents, nor an addict to wine will enter
Paradise."

‫ «لَا َي ْدخُ ُل‬:‫ال‬ ٍ ‫ َأ ْح َسب ُ ُه َع ْن َأبِ ي َس ِع‬:‫ال َم َّر ًة ُأ ْخ َرى‬

َ ‫ َأنّ َُه َق‬، ِّ‫يد ا ْلخُ ْدرِي‬ َ ‫ َو َق‬،‫ول ال ّلَ ِه ﷺ‬ ٍ ‫َع ْن َأبِ ي َس ِع‬
ُ ‫ َع ْن َر ُس‬، ِّ‫يد ا ْلخُ ْدرِي‬

ٌ ‫ َولَا ُم ْد ِمن‬، ٌ‫ َولَا َعا ّق‬، ٌ ‫»ا ْلج َ نَّ َة َمنَّ ان‬

(358) From the Messenger of Allah ‫ ﷺ‬- and he said another time: I think it is
from Abu Sa'id Al-Khudri - that he said, "No one who reminds others of his
favors, nor one disobedient to parents, nor an addict will enter Paradise."

‫ َعابِ َد‬:‫ال َأبُ و ج َ ْعفَ ٍر‬

َ ‫ َو َق‬،» ٍ‫ فَ ِإ نّ َُه َي ْل َق ى ال ّلَ َه َك َعابِ ِد َو َث ن‬،‫«م ْن لَ ِق َي ال ّلَ َه َو ُه َو ُم ْد ِمنُ ا ْلخَ ْم ِر‬
َ : ٌ ‫ال فُ لَان‬
َ ‫َق‬

(359) Someone said, "Whoever meets Allah while addicted to wine will meet
Allah like the worshipper of an idol." Abu Ja'far said, "A worshipper."

ِ ‫ير ِة خَ ْم ِس ِم‬
َ ‫يح َها ُت وج َ ُد ِم ْن َم ِس‬
َ ‫ َوِإ نَّ ِر‬، ‫يح ا ْلج َ نَّ ِة‬
َ ‫ « َث لَا َث ةٌ لَا َي جِ ُدونَ ِر‬:‫ال‬
َ ‫ َق‬: ‫ي‬ ‫َأ‬ ‫َع ْ ُمج َ ِ َأ‬
‫َئة‬ َّ ِ‫ نَّ النَّ ب‬، ِ ‫اه ٍد بِ ي ال َْحج َّ اج‬ ‫ن‬

ُ‫يل ال َْمنَّ ان‬

ُ ِ‫ َوالْبَخ‬،‫ َو ُم ْد ِمنُ ا ْلخَ ْم ِر‬،‫ ال َْعا ُّق ِل َوا ِل ِد ِه‬: ‫» َسنَ ٍة‬

(360) From Mujahid Abu Al-Hajjaj, that the Prophet said, "Three will not find
the fragrance of Paradise, while its fragrance can be found from a distance of
five hundred years: The one disobedient to his parents, the addict to wine, and
the stingy one who reminds others of his favors."

َ ‫ َق‬. » ‫ ل َْم ُت ْق بَ ْل ل َُه َصلَاةٌ َأ ْربَ ِعي نَ ل َْي َل ًة‬،‫ت ِف ي َم َث انَ ِت ِه َس ْب ُع َق َط َرا ٍت ِم ْن خَ ْم ٍر‬
‫ال َأبُ و‬ َ ‫«م ْن بَ ا‬ ُ ‫ َي ُق‬، ‫ت َأبَ ا ُه َر ْي َر َة‬
َ :‫ول‬ ُ ‫َس ِم ْع‬

َ ‫ َما‬، ‫َْأربَ ِعي نَ ل َْي َل ًة‬

‫ت َكا ِف ًرا‬ َ ‫ ِإ ْن َما‬، ‫«ص َد َق َأبُ و ُه َر ْي َر َة‬
ْ ‫ت ِف ي ال‬ َ :‫ال‬ ُ ‫ فَ َأ َت ْي‬، َ‫ فَ َعظَّ ْمنَ ا ذَ ِلك‬:‫َصا ِل ٍح‬
ٍ َّ‫ت ا ْب نَ َعب‬
َ ‫ فَ َق‬،‫ فَ َح َّد ْث ُت ُه‬،‫اس‬

َ ‫ َم ْن َش ِربَ َها فَبَ ا‬،‫ «َأج َ ْل‬:‫ال‬

‫ت ِف ي َم َث انَ ِت ِه َس ْب ُع‬ َ ‫ فَ َق‬، َ‫ود َأنّ َُه ُسِئ َل َع ْن ذَ ِلك‬
ٍ ‫ َعنِ ا ْب نِ َم ْس ُع‬،‫ ُث َّم بَ َلغَ نَ ا‬، َ‫ فَ َعظَّ ْمنَ ا ذَ ِلك‬. »‫بِ ال ّلَ ِه‬

106
 َ ‫ َو َم ْن َش ِربَ َها َح َّت ى َي َت َر َّوى ِم ْن َها ُث َّم َما‬، ‫ ل َْم ُت ْق بَ ْل ل َُه َصلَاةٌ َأ ْربَ ِعي نَ ل َْي َل ًة‬،‫َق َط َرا ٍت ِم ْن َها‬
‫ ل َْم َي ُت بْ ِإ لَى ال ّلَ ِه‬،‫ت َو ِهي ِف ي بَ ْطنِ ِه‬
َ

ٍ‫ لَ ِق َي ال ّلَ َه َك َعابِ ِد َو َث ن‬،»

(361) I heard Abu Hurairah saying, "Whoever spends the night with seven drops
of wine in his bladder, his prayer will not be accepted for forty nights." Abu
Salih said: We considered that a serious matter, so I went to Ibn 'Abbas and
narrated it to him. He said, "Abu Hurairah spoke the truth. If he dies within the
forty nights, he dies as a disbeliever in Allah." We considered that a serious
matter, then it reached us from Ibn Mas'ud that he was asked about that and
said, "Yes, whoever drinks it and spends the night with seven drops of it in his
bladder, his prayer will not be accepted for forty nights. Whoever drinks it until
he is satisfied by it, then dies while it is in his stomach without repenting to
Allah , he will meet Allah like the worshipper of an idol."

َّ َ‫ َت َرك‬: ‫ َي ْعنِ ي‬،‫ ِإ نّ َُه َم ْن َس ِك َر‬،‫ي ِم ْن َأ ْن َأ ْش َرب َ ا ْلخَ ْم َر‬

َ‫ َو َم ْن َت َرك‬، ‫الصلَا َة‬ ‫َأ‬ ‫ َق َ َأ َأ‬،‫َع ْ َع ْب ِد ال ّلَ ِه ْب ِ َع ْم ٍرو‬
َّ ‫ «لَ ْن ْز نِ َي َحب ُّ ِإ َل‬:‫ال‬ ‫ن‬ ‫ن‬

‫الصلَا َة فَ لَا ِدي َ ل َُه‬

َّ »
‫ن‬

(362) From 'Abdullah bin 'Amr, who said, "For me to commit adultery is more
beloved to me than drinking wine. Indeed, whoever becomes intoxicated" -
meaning: abandons prayer - "and whoever abandons prayer has no religion."

ِ‫ غَ ْي َر ا ْلخِ َي انَ ِة َوا ْل َكذِ ب‬، ‫يع ٍة‬ ِ ِ‫ َع ْن َأب‬، ‫ث‬

َ ِ‫ «َأنَّ ال ُْم ْس ِل َم ُي ْطبَ ُع َعلَى ُك ِّل َطب‬:‫يه َس ْع ٍد‬ ُ ‫ت ُم ْص َعب َ ْب نَ َس ْع ٍد ُي َح ِّد‬
ُ ‫» َس ِم ْع‬

(363) I heard Mus'ab bin Sa'd narrating from his father Sa'd, "The Muslim is
molded upon every nature, except treachery and lying."

َ ‫ ِإ لَّا ا ْلخِ َي انَ َة َوا ْل َكذِ ب‬،‫َال ُكل َِّها‬

ِ ‫«ي ْطبَ ُع ال ُْمْؤ ِمنُ َعلَى ا ْلخِ ل‬
ُ :‫ال‬
َ ‫ َق‬:‫ال‬ ِ ِ‫ َع ْن َأب‬،‫» َع ْن ُم ْص َعبِ ْب نِ َس ْع ٍد‬
َ ‫ َق‬،‫يه‬

107
(364) From Mus'ab bin Sa'd, from his father, who said, "The believer is molded
upon all characteristics, except treachery and lying."

َ ‫ ِإ لَّا ا ْلخِ َي انَ َة َوا ْل َكذِ ب‬، ‫يع ٍة‬ َ ‫ َق‬،‫» َع ْن َع ْب ِد ال ّلَ ِه‬
َ ِ‫⦘ ُي ْطبَ ُع َعلَى ُك ِّل َطب‬٢٩⦗ ‫ «ال ُْم ْس ِل ُم‬:‫ال‬

(365) From 'Abdullah, who said, "The Muslim is molded upon every nature,
except treachery and lying."

‫ َأنّ َُه‬، ‫ فَ َأ ْخ بَ َرنِ ي َأبُ و ج ُ َح ْي فَ َة‬:‫ال‬ ِ ‫ خَ َرج َ ِمنَ ا ْلِإ ْسل‬، ‫ت َع ُد ّ ٌو ِلي‬
َ ‫ َق‬.»‫َام‬ َ ‫ َأ ْن‬:‫يه‬
ِ ِ‫الرج ُ ُل لَِأخ‬ َ ‫ «ِإ ذَ ا َق‬:‫ال‬
َّ ‫ال‬ ٍ ‫َعنِ ا ْب نِ َم ْس ُع‬
َ ‫ َق‬،‫ود‬

َ ‫ «ِإ لَّا َم ْن َت اب‬:‫ال‬

َ ‫» َق‬

(366) From Ibn Mas'ud, who said, "If a man says to his brother, 'You are my
enemy,' he has exited Islam." He said: Abu Juhaifah informed me that he said,
"Except the one who repents."

َ ‫ ِإ لَّا ا ْلخِ َي انَ َة َوا ْل َكذِ ب‬، ٍ ‫ «ال ُْمْؤ ِمنُ ُي ْطبَ ُع َعلَى ُك ِّل خُ لُق‬:‫ال‬ ِ ِ‫ َع ْن َأب‬،‫» َع ْن ُم ْص َعبِ ْب نِ َس ْع ٍد‬
َ ‫ َق‬،‫يه‬

(367) From Mus'ab bin Sa'd, from his father, who said, "The believer is molded
upon every character, except treachery and lying."

ُ ‫ ك ر ب ال ّلَ ِه ا‬، َ ‫ « ُك ْف ٌر بِ ال ّلَ ِه ب ُر ِم سب و د‬:‫ال‬

ُ‫اد ِعي نَ َسب ٌ لَا ُي ْع َرف‬ َ ‫ َق‬،‫ت َع ْب َد ال ّلَ ِه‬
ُ ‫» َس ِم ْع‬
َ ّ َ‫َت َ ّ ٌؤ ْن نَ َ ٍ َ ِإ ْن َ ّق ُ ْف ٌ ِ ِإ ذ‬

(368) I heard 'Abdullah saying, "Disbelief in Allah is disassociating from lineage

even if it is remote. Disbelief in Allah is claiming a lineage that is not known."

َ ‫ ِإ لَّا ا ْلخِ َي انَ َة َوا ْل َكذِ ب‬، ‫ «ال ُْمْؤ ِمنُ ُي ْط َوى َعلَى ُك ِّل خَ ّلَ ٍة‬:‫ال‬
َ ‫ َق‬،‫» َع ْن َع ْب ِد ال ّلَ ِه‬

(369) From 'Abdullah, who said, "The believer is molded upon every
characteristic, except treachery and lying."

108
 ‫«ي ا َأ ْه َل ال ِْع َراق ِ َأ ْن ُت ْم َت ْز ُع ُمو َ َأ َّ ال َْحج َّ اج َ ُمْؤ ِم ٌ ؟‬
َ :‫ال‬ ُ ‫» َع ْن َط‬
َ ‫ َق‬،‫او ٍس‬
‫ن‬ ‫ن ن‬

(370 / 1) He said, "O people of Iraq, do you claim that Al-Hajjaj is a believer?"

ِ ‫ « َكفَ ى بِ ِه َع ًمى ا ّلَذِ ي َي ْع َمى َعل َْي ِه َأ ْم ُر ال َْحج َّ اج‬:‫يم‬ ِ ‫ور َع ْن ِإ ْب َر‬
َ ‫اه‬ َ ‫» َو َق‬
ٌ ‫ال َم ْن ُص‬

(370 / 2) Mansur said: From Ibrahim, "Sufficient is the one who is blinded to the
matter of Al-Hajjaj."

١٨ :‫ ﴿َألَا ل َْعنَ ُة ال ّلَ ِه َعلَى الظَّ ا ِل ِمي َ ﴾ [هود‬:‫ال‬

َ ‫ فَ َق‬، َ ‫«وذَ َك َر ال َْحج َّ اج‬
َ ‫يم‬ ِ ‫ َع ْن ِإ ْب َر‬،‫ور‬
َ ‫اه‬ ٌ ‫ال َم ْن ُص‬
َ ‫»] َو َق‬
‫ن‬

(370 / 3) Mansur said: From Ibrahim, and he mentioned Al-Hajjaj, then said,
"{Unquestionably, the curse of Allah is upon the wrongdoers.} [Hud: 18]"

ِ ‫ «ال ُْمْؤ ِمنُ ُي ْط َوى َعلَى ا ْلخِ ل‬:‫ال َع ْب ُد ال ّلَ ِه‬

ِ‫ غَ ْي َر ا ْلخِ َي انَ ِة َوا ْل َكذِ ب‬،‫َال ُكل َِّها‬ َ ‫» َق‬

(371) 'Abdullah said, "The believer is molded upon all characteristics, except
treachery and lying."

َ ‫ َأ ْو َق‬،‫ت َع ْب َد ال ّلَ ِه‬

:‫ال‬ َ ‫ َق‬،‫ َأ ْو نَ ْح َو َهذَ ا‬: ِ‫الر ْح َمن‬
ُ ‫ َس ِم ْع‬:‫ال‬ َّ ‫ال َع ْب ُد‬
َ ‫ َق‬، ِ‫يوان‬ ِ ِ‫اس َم َأب‬
ِّ ‫يه ِف ي‬
َ ‫الد‬ ُ ‫َسَأ ْل‬
ْ ‫ت َأبَ ا َواِئ ٍل َع ْن َرج ُ ٍل ُي غَ ِّي ُر‬

‫َأ‬
‫ َو َكفَ َر بِ ال ّلَ ِه َم ْن َت بَ َّر ِم ْن نَ َسبٍ َوِإ ْن َد َّق‬، ُ‫اد َعى ِإ لَى نَ َسبٍ لَا ُي ْع َرف‬
َّ ِ‫ « َكفَ َر بِ ال ّلَ ِه َمن‬:‫⦘ َع ْب ُد ال ّلَ ِه‬٣١⦗ ‫ال‬
َ ‫» َق‬

(372) I asked Abu Wa'il about a man who changes his father's name in the
register. 'Abdur-Rahman said: Or something similar to this. He said: I heard
'Abdullah - or he said: 'Abdullah said, "Whoever claims a lineage that is not
known has disbelieved in Allah , and whoever disassociates from a lineage,
even if it is remote, has disbelieved in Allah."

«‫ فَ ل َْم َي ُر َّد َعل َْي ِه‬،‫ فَ َس ّلَ َم َعل َْي ِه‬، ‫يم النَّ خَ ِعي‬
َ ‫اه‬ ُّ ‫يم ال َّت ْي ِم‬
ِ ‫ي بِ ِإ ْب َر‬ ِ ‫» َم َّر ِإ ْب َر‬
ُ ‫اه‬
ِّ

109
(373) Ibrahim At-Taymi passed by Ibrahim An-Nakha'i and greeted him, but he
did not return his greeting.

‫«ي ا ذَ ُّر َما ِلي َأ َراكَ ُك َّل َي ْو ٍم ُت ج َ ِّد ُد ِدي ن ً ا؟‬

َ :‫يد ْب نُ ج ُ بَ ْي ٍر ِلذَ ٍّر‬
ُ ‫ال َس ِع‬
َ ‫» َق‬

(374) Sa'id bin Jubair said to Dharr, "O Dharr, why do I see you innovating a
religion every day?"

‫⦘ ال ر‬٣٢⦗ ‫ال َأبُ و‬ َّ ‫ فَ ل َْم َي ُر َّد َع َل‬، ‫ت‬

َ ‫ فَ َق‬،» ‫ي‬ ُ ‫ت فَ َس ّلَ ْم‬
ُ ‫«م َر ْر‬ َّ ِّ‫يد ْب نَ ج ُ بَ ْي ٍر ِإ لَى َأبِ ي الْبَ ْخ َت رِي‬
َ ‫ َق‬، ‫الطاِئ ِّي‬
َ :‫ال‬ َ ‫َش َكى ذَ ّ ٌر َس ِع‬
ِّ‫ْبَ ْخ َت ِي‬

‫ لَا َك ّلَ ْم ُت ُه َأبَ ًدا‬،‫ لَا َوال ّلَ ِه‬،‫ «ِإ َّ َهذَ ا ُي ج َ ِّد ُد ِف ي ُك ِّل َي ْو ٍم ِدي ن ً ا‬:‫يد ْب ُ ج ُ بَ ْي ٍر‬ ‫ ال سع‬،‫»لسعيد ج ر‬
‫ن‬ ‫ِ َ ِ ِ ْب نِ ُ بَ ْي ٍ فَ َق َ َ ِ ُ ن‬

(375) From Abu Al-Mukhtar, who said: Dharr complained to Abu Al-Bakhtari
At-Ta'i about Sa'id bin Jubair. He said, "I passed by and greeted him, but he did
not return my greeting." Abu Al-Bakhtari said to Sa'id bin Jubair, so Sa'id bin
Jubair said, "Indeed, this one innovates a religion every day. No, by Allah, I will
never speak to him."

ِ َّ‫ لَِأنّ َُه ْم َي ْه ُوونَ ِف ي الن‬،‫اء‬

‫ار‬ ْ ‫ «ِإ نّ ََما ُس ُّموا َأ ْص َحاب َ ال‬:‫ال‬
ِ ‫َْأه َو‬ َ ‫ َق‬، ‫» َعنِ ال َّش ْعبِ ِّي‬

(376) From Ash-Sha'bi, who said, "They were only called the people of whims
because they will fall into the Fire."

‫«ما لَكَ َو ِل َهذَ ا ال ُْه ْز ِء ال ُْه ْز ِء؟‬

َ :‫ال‬ ِ ‫» َرآنِ ي َأبُ و ِق لَابَ َة َوَأنَ ا َم َع َع ْب ِد ا ْل َك ِر‬
َ ‫ فَ َق‬،‫يم‬

(377) Abu Qilabah saw me while I was with Abdul Kareem, so he said: "What do
you have to do with this mockery (or ridicule)?"

110
 َ ‫ َق‬. »‫ «ِإ نِّ ي َأخَ افُ َأ ْن ُي َّت خَ ذَ َهذَ ا ِدي ن ً ا‬:‫ال‬
:‫ال‬ ِ ‫ َو ُه َو َأ َّو ُل َم ْن َت َك ّلَ َم ِف‬،‫اء‬
َ ‫ ُث َّم َق‬.‫يه‬ َ ‫ َق‬،‫َع ْن َسل ََم َة ْب نِ ُك َه ْي ٍل‬
َ َ ‫ َو َصفَ ذَ ّ ٌر ا ْلِإ ْرج‬:‫ال‬

‫«و َه ْل َأ ْم ٌر غَ ْي ُر َهذَ ا؟‬

َ :‫ول بَ ْع ُد‬ َ ‫ َق‬، ِ ‫»فَ ل ََّما َأ َت ْت ُه ا ْل ُك ُت ب ُ ِمنَ ا ْلآفَ اق‬
ُ ‫ فَ َس ِم ْع ُت ُه َي ُق‬:‫ال‬

(378) From Salamah bin Kuhail, who said: Dharr described irja', and he was the
first to speak about it. Then he said, "I fear that this will be taken as a religion."
He said: When the letters came to him from the outer regions, he said: I heard
him saying afterwards, "Is there any matter other than this?"

‫ال َأبُ و‬
َ ‫ فَ َق‬، ِ‫ي ِم ْن بَ ْع ِض ا ْلَأ ْب َواب‬
ُّ ِ‫ فَ َدخَ َل َم ْعبَ ٌد ا ْلج ُ َهن‬، ُّ‫ار ال َْع َد ِوي‬ َّ ‫ َو ِف ي نَ ا َأبُ و‬:‫ال‬
ِ ‫الس َّو‬ َ ‫ َق‬، ٍّ ‫ُوسا ِف ي َم ْسجِ ِد بَ نِ ي َع ِدي‬
ً ‫ُكنَّ ا ج ُ ل‬

َ ‫ فَ َق‬. »‫ َولَا َت َد ُعو ُه َي ج ْ ِل ُس ِإ ل َْي نَ ا‬،‫«ما َأ ْدخَ َل َهذَ ا َم ْسجِ َدنَ ا؟ لَا َت َد ُعو ُه ُي ج َ ا ِل ُسنَ ا‬
َ َ ‫ ِإ نّ ََما ج‬:‫ال بَ ْعضُ ا ْل َق ْو ِم‬
‫اء ِإ لَى‬ َ :‫ار‬
ِ ‫الس َّو‬
َّ

َ ‫ ُث َّم خَ َرج َ فَ ذَ َهب‬،‫ فَ َدخَ َل َعل َْي َها‬،‫اء‬

َ َ ‫ فَ ج‬، ‫َق ِريب ٍَة ل َُه ُم ْع َت ِكفَ ٍة ِف ي َهذِ ِه ا ْل ُق بَّ ِة‬

(379) We were sitting in the mosque of Banu 'Adi, and among us was Abu
As-Sawwar Al-'Adawi. Ma'bad Al-Juhani entered from one of the doors. Abu
As-Sawwar said, "What brought this one into our mosque? Do not let him sit
with us, and do not let him sit next to us." Some of the people said, "He only
came to visit a relative of his who is in seclusion in this chamber, so he came
and entered upon her, then exited and left."

‫ «لَا ُت ج َ ا ِل ْس َط ْل ًق ا‬: َ‫اك ًرا ل َُه ذَ ِلك‬ ُ ‫ال ِلي َس ِع‬

ِ َ‫ َولَا ذ‬،‫يد ْب نُ ج ُ بَ ْي ٍر غَ ْي َر َساِئ ِل ِه‬ َ ‫» َق‬

(380) Sa'id bin Jubair said to me without me asking him or mentioning that to
him, "Do not sit with Talq."

‫ بِ فَ ْض ٍل ِع ْن َد ُك ْم‬،‫ فَ خُ بِّ َئ لَ ُك ْم‬،‫ «ِإ َّ ا ْل َق ْو َم ل َْم ُي َّدخَ ْر َع ْن ُه ْم َش ي ٌء‬:‫يم‬ ‫» ال راه‬

ْ ‫َق َ ِإ ْب َ ِ ُ ن‬

(381) Ibrahim said, " Indeed, nothing was withheld from the people (i.e., the
Sahab) and then stored for you due to some virtue you possess.

111
 ‫ ال َْه َوى‬: ‫ َي ْعنِ ي‬،»‫اء خَ ال ََط َق لْب ً ا‬ ُ ‫َكانَ ال َْح َسنُ َي ُق‬
ٍ ‫ « َش ُّر َد‬:‫ول‬

(382) He said: Al-Hasan used to say, "The worst disease that mixes with the
heart" - meaning: desires.

ِ ‫ َأيُّ َهُؤ ل‬: ‫يل ِلي‬

‫َاء‬ َ ‫ فَ ِق‬،‫ال‬ ِّ َ‫ ُم ْف َع ٌم ِمن‬،‫اص بِ َأ ْه ِل ِه‬
ِ َ ‫الرج‬ ٌ ّ َ‫ت ِإ لَى َهذَ ا ال َْم ْسجِ ِد َو ُه َو غ‬ َ ‫ َق‬،‫َع ْن بَ ْك ِر ْب نِ َع ْب ِد ال ّلَ ِه‬
ُ ‫ «ل َِو ا ْن َت َه ْي‬:‫ال‬

ٌ ّ َ‫ت ِإ لَى ال َْم ْسجِ ِد َو ُه َو غ‬

‫اص‬ ُ ‫َأ ْخ َي ُر؟ لَ ُق ْل‬
ُ ‫ َع َر ْف‬،‫ َأ َت ْع ِرفُ َأ ْن َص َح ُه ْم ل َُه ْم؟ فَ ِإ ْن َع َرفَ ُه‬: ‫ت ِل َساِئ ِلي‬
ُ ‫ َول َِو ا ْن َت َه ْي‬.‫ت َأنّ َُه خَ ْي ُر ُه ْم‬

ُ ‫ َع َر ْف‬،‫ َأ َت ْع ِرفُ َأغَ َّش ُه ْم ل َُه ْم؟ فَ ِإ ْن َع َرفَ ُه‬: ‫ت ِل َساِئ ِلي‬
،‫ت َأنّ َُه َش ُّر ُه ْم‬ ِ ‫ َأيُّ َهُؤ ل‬: ‫يل ِلي‬
ُ ‫َاء َش ّ ٌر؟ لَ ُق ْل‬ َ ‫ فَ ِق‬،‫ال‬ ِّ ِ‫ ُم ْف َع ٌم ب‬،‫بِ َأ ْه ِل ِه‬
ِ َ ‫الرج‬

ُ ‫ َو َما ُك ْن‬، ‫ت َأنّ َُه ِف ي ا ْلج َ نَّ ِة‬

‫ت لَِأ ْش َه َد َعلَى‬ ُ ‫ َول َْو َش ِه ْد‬، َ‫يمان‬
ُ ‫ت لَ َش ِه ْد‬ ٌ ‫ت َأ ْش َه ُد َعلَى خَ ْي ِر ِه ْم َأنّ َُه ُمْؤ ِمن ٌ ُم ْس َت ْك ِم‬
َ ‫ل ا ْلِإ‬ ُ ‫َو َما ُك ْن‬

،‫ َول َِكنِّي َأخَ افُ َعلَى خَ ْي ِر ِه ْم‬،‫ار‬

ِ َّ‫ت َأنّ َُه ِف ي الن‬
ُ ‫ َش ِه ْد‬، َ‫ت َعل َْي ِه بِ ذَ ِلك‬ َ ‫َش ِّر ِه ْم َأنّ َُه ُمنَ ا ِف قٌ بَ رِي ٌء ِمنَ ا ْلِإ‬
ُ ‫ َول َْو َش ِه ْد‬، ِ‫يمان‬

‫ َك ْم َرج َ اِئ ي‬،‫ت ِل َش ِّر ِه ْم‬ ُ ‫ فَ ِإ ذَ ا َأنَ ا خِ ْف‬،‫َوَأ ْرج ُ و ِل َش ِّر ِه ْم‬
ُ ‫ فَ َك ْم َع َسى خَ ْو ِف ي َعلَى َش ِّر ِه ْم؟ َوِإ ذَ ا َرج َ ْو‬،‫ت َعلَى خَ ْي ِر ِه ْم‬

‫السنَّ ُة‬
ُّ ‫» ِلخَ ْي ِر ِه ْم؟ َه َكذَ ا‬

(383) From Bakr bin 'Abdullah, who said, "If I came to this mosque while it was
packed with its people, filled with men, and it was said to me: Which of these is
the best? I would say to the one asking me: Do you know the most sincere of
them to them? If he knew him, I would know that he is the best of them. If I
came to the mosque while it was packed with its people, filled with men, and it
was said to me: Which of these is the worst? I would say to the one asking me:
Do you know the most deceptive of them to them? If he knew him, I would
know that he is the worst of them. I would not testify for their best that he is a
believer with complete faith, and if I testified, I would testify that he is in
Paradise. I would not testify for their worst that he is a hypocrite free from
faith, and if I testified to that about him, I would testify that he is in the Fire.
Rather, I fear for their best and hope for their worst. If I fear for their best, how
much more is my fear for their worst? If I hope for their worst, how much more
is my hope for their best? This is the Sunnah."

112
 ‫يمان ً ا»‪َ ،‬ي ْعنِ ي ‪َ :‬ت فَ ّق ًُها‬
‫اد ِإ َ‬
‫«ام ُش وا بِ نَ ا نَ ْز َد ُ‬
‫َأص َحابِ ِه‪ْ :‬‬ ‫َع ْن َع ْل َق َم َة ‪َ ،‬أنّ َُه َق َ‬
‫ال لِ ْ‬

‫‪(384) From 'Alqamah, that he said to his companions, "Let us go and increase in‬‬
‫‪faith," meaning: in understanding.‬‬

‫الصلَا َة ‪َ ،‬وآ َت ى الزَّ َكا َة ‪َ ،‬و َس ِم َع َوَأ َط َ‬

‫اع‪ ،‬فَ َق ْد َت َو َّس َط‪َ ،‬و َم ْ َأ َحب َّ ِل ّلَ ِه‪َ ،‬وَأ ْب غَ ضَ ِل ّلَ ِه‪َ ،‬وَأ ْع َطى ِل ّلَ ِه‪،‬‬ ‫«م ْن َأ َق َ‬
‫ام َّ‬ ‫ال َك ْعب ٌ ‪َ :‬‬
‫َق َ‬
‫ن‬

‫يمانَ‬ ‫» َو َمنَ َع ِل ّلَ ِه‪ ،‬فَ َق ِد ْ‬

‫اس َت ْك َم َل ا ْلِإ َ‬

‫‪(385) Ka'b said, "Whoever establishes prayer, gives zakah, and listens and obeys,‬‬
‫‪he has taken a moderate course. Whoever loves for the sake of Allah, hates for‬‬
‫‪the sake of Allah, gives for the sake of Allah, and withholds for the sake of‬‬
‫"‪Allah, he has completed faith.‬‬

‫يمانَ‬
‫ت ا ْلِإ َ‬
‫اء َما بَ َل ْغ َ‬ ‫«ي ا ا ْب َ ُأ ِّم ُحج َ َّي َة ‪ ،‬ل َْو ⦗‪َ ⦘٣٦‬ت َق َّط ْع َ َأ‬
‫ت ْعضَ ً‬ ‫» ال سلْما ال ر‪:‬‬
‫َق َ َ َ نُ ْ خَ ْي ُ َ ن‬

‫‪(386) Salman Al-Khair said, "O son of Umm Hujayyah, even if you were cut into‬‬
‫"‪pieces, you would not reach faith.‬‬

‫اع ًة ‪ ،‬نَ ْذ ُك ُر ال ّلَ َه‬

‫ال‪« :‬اج ْ ِل ُسوا نُ ْؤ ِم ْن َس َ‬ ‫»خَ َرج َ ُم َعاذ ٌ ِف ي نَ ٍ‬
‫اس‪ ،‬فَ َق َ‬

‫‪(387) Mu'adh went out among some people and said, "Sit, let us have faith for‬‬
‫"‪an hour, remembering Allah.‬‬

‫الرج ُ َل لَا َي ْم ِلكُ ل َُه‪َ ،‬ولَا ِل َ ْف ِس ِه ضَ ًّرا َولَا نَ ْف ًعا‪ ،‬فَي ْح ِلفُ ل َُه َأنَّكَ لَذَ ْي َ َوذَ ْي َ ‪ ،‬ولَعلَه َأ‬
‫ت َ َ ّ ُ ْن‬ ‫ت‬ ‫َ‬ ‫ن‬ ‫«ي ْأ ِت ي َّ‬
‫الرج ُ ُل َّ‬ ‫َع ْن َع ْب ِد ال ّلَ ِه‪َ ،‬ق َ‬
‫ال‪َ :‬‬

‫ُي َح ّلَى ِم ْن ُه بِ َش ي ٍء‪ ،‬ف ََي ْرجِ َع َو َما َم َع ُه ِم ْ ِدي نِ ِه َش ي ٌء‪ُ .‬ث َّم َق َرَأ َع ْب ُد ال ّلَ ِه‪َ﴿ :‬أل َْم َت َر ِإ لَى ا ّلَذِ ي َ ُي زَ ّكُو َ َأ ْن فُ َس ُه ْم‪ ،‬بَ ِل ال ّلَ ُه‬
‫ن‬ ‫ن‬ ‫ْ‬ ‫ن‬ ‫ْ‬
‫اء‪َ ،‬ولَا ُي ْظ ل َُمو َ فَ ِت ي لًا‪ ،‬ا ْن ظُ ْر َك ْي فَ َي ْف َت ُرو َ َعلَى ال ّلَ ِه ا ْل َكذِ ب َ ‪َ ،‬و َكفَ ى بِ ِه ِإ ْث ًما ُمبِ ي ن ً ا﴾ [الن ساء‪٥٠ :‬‬
‫»] ُي زَ ِّكي َم ْن َي َش ُ‬
‫ن‬ ‫ن‬

‫‪113‬‬
(388) From 'Abdullah, who said, "A man comes to another man who cannot
benefit or harm himself or others, and he swears to him that he is
such-and-such. Perhaps he will be adorned with something from him, and he
returns with nothing of his religion. Then 'Abdullah recited: {Have you not
seen those who claim themselves to be pure? Rather, Allah purifies
whom He wills, and they will not be wronged [even as much as] a hair's
breadth. Look how they invent about Allah untruth, and sufficient is that
as a manifest sin.} [An-Nisa: 50]"

،‫ت‬
َ ‫ت َوذَ ْي‬ َّ ‫ ف ََي ْل َق ى‬،‫الرج ُ َل ل ََي ْخ ُرج ُ ِم ْن بَ ْي ِت ِه َو َم َع ُه ِدي نُ ُه‬
ُ ‫ ف ََي ُق‬، ‫الرج ُ َل ل َُه ِإ ل َْي ِه ال َْحاج َ ُة‬
َ ‫ ِإ نَّكَ لَذَ ْي‬:‫ول‬ َ ‫ َق‬،‫َع ْن َع ْب ِد ال ّلَ ِه‬
َّ َّ‫ «ِإ ن‬:‫ال‬

‫ َما َم َع ُه ِم ْ ِدي نِ ِه َش ي ٌء‬،‫ ف ََي ْرجِ َع َق ْد َأ ْسخَ َط ال ّلَ َه َعل َْي ِه‬،‫⦘ بِ َش ي ٍء‬٣٧⦗ ‫ َو َع َسى َأ ْ لَا ُي َح ّلَى ِم ْ َحاج َ ِت ِه‬،‫» َو ُي ْث نِ ي َعل َْي ِه‬
ْ ‫ن‬ ْ ‫ن‬ ‫ن‬

(389) From 'Abdullah, who said, "Indeed, a man may leave his house with his
religion, then meet a man who needs something from him. He says, 'You are
such-and-such,' and praises him. Perhaps he will not be adorned with anything
from his need, and he returns having angered Allah against him, with nothing of
his religion remaining."

ِ َّ‫ َأ َش ُّد الن‬،‫يم‬

،‫اس َعلَى ال ّلَ ِه َعذَ ابً ا‬ َّ ‫ «بِ ْس ِم ال ّلَ ِه‬: ٌ‫ول ال ّلَ ِه ﷺ َص ِحي فَ ةٌ َم ْق ُرونَ ة‬
َّ ِ‫الر ْح َمن‬
ِ ‫الر ِح‬ ِ ‫ُوجِ َد َم َع َق اِئ ِم َس ْي ف ِ َر ُس‬

َ ‫ َو َم ْن‬،‫ َو َم ْن ج َ َح َد غَ ْي َر َأ ْه ِل نِ ْع َم ِت ِه فَ َق ْد َكفَ َر بِ َما َأ ْن زَ َل ال ّلَ ُه‬،‫اربِ ِه‬

‫آوى ُم ْح ِد ًث ا فَ َعل َْي ِه‬ ِ َّ‫ َوالض‬،‫ا ْل َق ا ِت ُل غَ ْي َر َق ا ِت ِل ِه‬
ِ َ‫ارب ُ غَ ْي َر ض‬

َ ‫ َولَا ُي ْق بَ ُل ِم ْن ُه َي ْو َم ا ْل ِق َي‬،‫»ل َْعنَ ُة ال ّلَ ِه َوغَ ضَ ب ُ ُه‬

ٌ ‫ام ِة َص ْرف ٌ َولَا َع ْد‬
‫ل‬

(390) A scroll was found attached to the hilt of the sword of the Messenger of
Allah ‫ﷺ‬: "In the name of Allah, the Most Merciful, the Most Compassionate.
The people who will receive the most severe punishment from Allah are: the
one who kills other than his killer, the one who strikes other than his striker,
and whoever denies the people of his favor has disbelieved in what Allah has
revealed. Whoever shelters an innovator, upon him is the curse and anger of

114
Allah, and no obligatory or voluntary deed will be accepted from him on the
Day of Resurrection."

‫ ِإ ْ ل َْم‬،‫ ِإ لَّا ْار َت َّد ْت َعل َْي ِه‬،‫يه بِ ا ْل ُك ْف ِر‬

‫ن‬ ٌ ُ ‫ «لَا َي ْر ِمي َرج‬:‫ول‬
ِ ‫ َولَا َي ْر ِم‬، ِ ‫ل َرج ُ لًا بِ ا ْلفِ ْسق‬ َ ‫ َأنّ َُه َس ِم َع َر ُس‬،‫َع ْن َأبِ ي ذَ ٍّر‬
ُ ‫ول ال ّلَ ِه ﷺ َي ُق‬

ِ ‫» َي ُك ْن َص‬
َ‫احب ُ ُه َكذَ ِلك‬

(391) From Abu Dharr, that he heard the Messenger of Allah ‫ ﷺ‬saying, "No
man accuses another man of wickedness or disbelief, except that it will
rebound upon him if his companion is not like that."

َ ‫ فَ ِإ نَّ ا ْلِإ ْسل‬،‫ «َأ َّما بَ ْع ُد‬: ٍّ ‫ َأنَّ ُع َم َر ْب نَ َع ْب ِد ال َْعز ِي ز ِ َك َت ب َ ِإ لَى َع ِدي‬، ِّ‫َْأس ِدي‬
،‫ َو ُح ُدو ٌد‬،‫َام َش َراِئ ُع‬ َ ‫اص ٍم ال‬ َ ‫َع ْن ِع‬
ِ ‫يسى ْب نِ َع‬

ْ ‫ َوِإ ْن َأ ُم‬،‫ فَ ِإ ْن َأ ِع ْش ُأبَ ِّي ْن َها لَ ُك ْم‬، َ‫يمان‬

،‫ت‬ َ ‫ َو َم ْن ل َْم َي ْس َت ْك ِمل َْها ل َْم َي ْس َت ْك ِم ِل ا ْلِإ‬، َ‫يمان‬
َ ‫اس َت ْك َم َل ا ْلِإ‬ ْ ِ‫ َو َمن‬، ٌ ‫َو ُسنَ ن‬
ْ ‫اس َت ْك َمل ََها‬

‫يص‬ ُ ‫»فَ َوال ّلَ ِه َما َأنَ ا َعلَى‬

ٍ ‫ص ْحبَ ِت ُك ْم بِ َح ِر‬

(392) From 'Isa bin 'Asim Al-Asadi, that 'Umar bin 'Abdul-'Aziz wrote to 'Adi:
"To proceed, Islam is laws, limits, and practices. Whoever fulfills them
completely has completed faith, and whoever does not fulfill them completely
has not completed faith. If I live, I will clarify them for you, and if I die, by
Allah, I am not eager for your companionship."

،‫ َو َر َمضَ ا ُ َس ْه ٌم‬،‫ َوال َْحجُّ َس ْه ٌم‬،‫ َوالزَّ َكا ُة َس ْه ٌم‬،‫الصلَا ُة َس ْه ٌم‬

‫ن‬ ُ ‫ ا ْلِإ ْسل‬:‫َام َث َمانِ َي ُة َأ ْس ُه ٍم‬
َّ ‫ َو‬،‫َام َس ْه ٌم‬ َ ‫ َق‬، ‫َع ْن ُحذَ ْي فَ َة‬
ُ ‫ «ا ْلِإ ْسل‬:‫ال‬

‫ َو َق ْد خَ اب َ َم ْ لَا َس ْه َم ل َُه‬،‫ َوالنَّ ْهي َع ِ ال ُْم ْن َك ِر َس ْه ٌم‬،‫َْأم ُر بِ ال َْم ْع ُروف ِ َس ْه ٌم‬

ْ ‫ َوال‬،‫اد َس ْه ٌم‬
ُ ‫» َوا ْلجِ َه‬
‫ن‬ ‫ُ ن‬

(393) From Hudhaifah, who said, "Islam is eight shares53: Islam is one share,
prayer is one share, zakah is one share, Hajj is one share, Ramadan is one share,
jihad is one share, enjoining good is one share, and forbidding evil is one share.
Whoever has no share has failed."

53
Ibn Rajab said in Jami’ al Uloom wal Hikam 1/101: And his saying: "Islam is an arrow" means: the two
testimonies (of faith), because they are the sign of Islam, and through them a person becomes a Muslim.

115
 َ ‫ فَ َق‬،‫ فَ َدنَ ا َح َّت ى ج َ ل ََس ِع ْن َد ُه‬. »‫«د ُعو ُه‬
:‫ال‬ َ ‫ فَ َق‬،‫ فَ َمنَ ُعو ُه‬،‫ فَ َت خَ َّطا ِإ ل َْي ِه‬،‫ل ِإ لَى َع ْب ِد ال ّلَ ِه ْب نِ َع ْم ٍرو َو ِع ْن َد ُه َأ ْق َوا ٌم‬
َ :‫ال‬ ٌ ُ ‫اء َرج‬
َ َ‫ج‬

ُ ‫⦘ ﷺ َي ُق‬٣٩⦗ ‫ول ال ّلَ ِه‬

َ‫ «ال ُْم ْس ِل ُم َم ْن َس ِل َم ال ُْم ْس ِل ُمون‬:‫ول‬ ُ ‫ َس ِم ْع‬:‫ال‬
َ ‫ت َر ُس‬ ِ ‫َأ ْخ بِ ْرنِ ي بِ َش ْي ٍء َحفِ ْظ َت ُه ِم ْن َر ُس‬
َ ‫ول ال ّلَ ِه ﷺ؟ َق‬

‫ َوال ُْم َهاجِ ُر َم ْ َهج َ َر َما نَ َهى ال ّلَ ُه َع ْن ُه‬،‫» ِم ْ ِل َسانِ ِه َو َي ِد ِه‬
‫ن‬ ‫ن‬

(394) A man came to 'Abdullah bin 'Amr while people were with him. He
stepped over to him, but they prevented him. He said, "Leave him." He
approached until he sat with him and said, "Tell me something you memorized
from the Messenger of Allah ‫ﷺ‬." He said, "I heard the Messenger of Allah ‫ﷺ‬
saying: The Muslim is the one from whose tongue and hand the Muslims are
safe, and the emigrant is the one who abandons what Allah has forbidden."54

‫َام ِم ْ ُعنُ ِق ِه‬

‫ د لَع ر ا ْل سل‬،‫را‬ ‫ «م ار الج ماع‬:‫ ال‬، ‫»ع ح‬
‫َ ْن ُ ذَ ْي فَ َة َق َ َ ْن فَ َ َق ْ َ َ َ َة ِش ْب ً فَ َق ْ خَ َ ِ ْب َق ِإ ْ ِ ن‬

(395) From Hudhaifah, who said, "Whoever departs from the congregation by a
hand-span has removed the collar of Islam from his neck."

54
Ibn Rajab said in Fath al Bari 1/37: And as for the narration of "the Muslim," it implies limiting the
Muslim to the one from whose tongue and hand the Muslims are safe. What is meant by that is the Muslim
with complete Islam. So whoever the Muslims are not safe from his tongue and his hand, then perfect,
obligatory Islam is negated from him, because the safety of Muslims from the tongue and hand of a person
is obligatory. Harming a Muslim is forbidden by the tongue and by the hand. The harm of the hand is
action, and the harm of the tongue is speech.
It is apparent that the Prophet ‫ ﷺ‬only described this in this hadith because the questioner was a
Muslim who had already fulfilled the obligatory pillars of Islam for the sake of Allah ﷿. He was only
ignorant of the inclusion of this obligatory amount of the rights of the servants in Islam. So the Prophet
‫ ﷺ‬clarified for him what he was ignorant of.
His saying, "and the emigrant (muhajir) is the one who abandons what Allah has forbidden," so the basis
of emigration (hijrah) is abandoning evil and distancing oneself from it for the sake of seeking goodness,
loving it, and desiring it.
Emigration, when mentioned in an unrestricted sense in the Book and the Sunnah, refers to abandoning
the land of polytheism (shirk) for the abode of Islam out of a desire to learn Islam and act upon it. If that is
the case, then the basis of emigration is to abandon what Allah has forbidden of sins. This includes
abandoning the land of polytheism out of a desire for the abode of Islam. Otherwise, merely abandoning
the land of polytheism while persisting in sins is not a complete and perfect emigration. Rather, the
complete and perfect emigration is abandoning what Allah has forbidden, and among that is abandoning
the land of polytheism when one has the ability to do so.

116
 ُّ‫ َو َحج‬،‫ َو َص ْو ُم َر َمضَ انَ َس ْه ٌم‬،‫ َوالزَّ َكا ُة َس ْه ٌم‬،‫َام َس ْه ٌم‬ َّ :‫َام َث َمانِ َي ُة َأ ْس ُه ٍم‬
ُ ‫ َوا ْلِإ ْسل‬،‫الصلَا ُة َس ْه ٌم‬ َ ‫ َق‬، ‫َع ْن ُحذَ ْي فَ َة‬
ُ ‫ «ا ْلِإ ْسل‬:‫ال‬

‫ن‬ ‫ُ ن‬ ْ ‫ َوال‬،‫يل ال ّلَ ِه َس ْه ٌم‬

‫ َو َق ْد خَ اب َ َم ْ لَا َس ْه َم‬،‫ َوالنَّ ْهي َع ِ ال ُْم ْن َك ِر َس ْه ٌم‬،‫َْأم ُر بِ ال َْم ْع ُروف ِ َس ْه ٌم‬ ِ ِ‫اد ِف ي َسب‬
ُ ‫ َوا ْلجِ َه‬،‫الْبَ ْي ِت َس ْه ٌم‬

‫»ل َُه‬

(396) From Hudhaifah, who said, "Islam is eight shares: Prayer is one share,
Islam is one share, zakah is one share, fasting Ramadan is one share, Hajj to the
House is one share, jihad in the way of Allah is one share, enjoining good is one
share, and forbidding evil is one share. Whoever has no share has failed."

َ ‫ار َق ا ْلِإ ْسل‬

‫َام‬ َ َ‫ فَ َق ْد ف‬،‫اع َة ِش ْب ًرا‬ َ َ‫«م ْن ف‬
َ ‫ار َق ا ْلج َ َم‬ َ ‫ َق‬، ‫» َع ْن ُحذَ ْي فَ َة‬
َ :‫ال‬

(397) From Hudhaifah, who said, "Whoever departs from the congregation by a
hand-span has departed from Islam."

‫ َوِإ ْ ِش ْئ ُت ْم‬،‫ َولَا ُت ْؤ ِمنُ وا َح َّت ى َت َحابُّ وا‬،‫ لَا َت ْدخُ لُوا ا ْلج َ نَّ َة َح َّت ى ُت ْؤ ِمنُ وا‬،‫«وا ّلَذِ ي نَ ْف ِسي بِ َي ِد ِه‬
َ :‫ول ال ّلَ ِه ﷺ‬
ُ ‫ال َر ُس‬
َ ‫َق‬
‫ن‬

‫َام بَ ْي نَ ُك ْم‬ َّ ‫ «َأ ْف ُش وا‬:‫ال‬

َ ‫السل‬ َ ‫ َق‬.‫ َأج َ ْل‬:‫ َق الُوا‬. »‫» َدلَ ْل ُت ُك ْم َعلَى َأ ْم ٍر ِإ ْن فَ َع ْل ُت ُمو ُه َت َحابَ ْب ُت ْم‬

(398) The Messenger of Allah ‫ ﷺ‬said, "By the One in Whose Hand is my soul,
you will not enter Paradise until you believe, and you will not believe until you
love one another. If you wish, I will guide you to a matter which, if you do it,
you will love one another." They said, "Yes." He said, "Spread the greetings of
peace among yourselves."

‫ َولَا ِدي َ ِل َم ْ لَا َع ْه َد ل َُه‬،‫يما َ ِل َم ْ لَا َأ َمانَ َة ل َُه‬ ‫ «لَا‬:‫ال‬ َ ‫» َع ْن َق َس‬

َ ‫ َق‬،‫ام َة ْب نِ زُ َه ْي ٍر‬
‫ن ن‬ ‫ِإ َ ن ن‬

(399) From Qasamah bin Zuhair, who said, "There is no faith for the one who
has no trustworthiness, and there is no religion for the one who does not fulfill
promises."

117
 ‫ َولَا ِدي َ ِل َم ْ لَا َع ْه َد ل َُه‬،‫يما َ ِل َم ْ لَا َأ َمانَ َة ل َُه‬ َ ‫ َق‬، ِّ‫» َعنِ ا ْلَأ ْش َعرِي‬
‫ «لَا‬:‫ال‬
‫ن ن‬ ‫ِإ َ ن ن‬

(400) From Al-Ash'ari, who said, "There is no faith for the one who has no
trustworthiness, and there is no religion for the one who does not fulfill
promises."

‫ َولَا ِدي َ ِل َم ْ لَا َع ْه َد ل َُه‬،‫يما َ ِل َم ْ لَا َأ َمانَ َة ل َُه‬ َ ‫ول ال ّلَ ِه ﷺ َق‬
‫ «لَا‬:‫ال‬ َ ‫»ِإ نَّ َر ُس‬
‫ن ن‬ ‫ِإ َ ن ن‬

(401) I heard Anas saying that the Messenger of Allah ‫ ﷺ‬said, "There is no
faith for the one who has no trustworthiness, and there is no religion for the
one who does not fulfill promises."

‫ َولَا َر َص َدنَ ا‬،‫َاح فَ ل َْي َس ِمنَّ ا‬

َ ‫السل‬
ِّ ‫«م ْن َح َم َل َعل َْي نَ ا‬ ِ ِ‫ َع ْن َأب‬، ٍ‫َع ْن َع ْم ِرو ْب نِ ُش َع ْي ب‬
َ ‫ َق‬،‫ َعنِ النَّ بِ ِّي ﷺ‬،‫ َع ْن ج َ ِّد ِه‬،‫يه‬
َ :‫ال‬

ٍ ‫»بِ َط ِري ق‬

(402) From 'Amr bin Shu'aib, from his father, from his grandfather, from the
Prophet ‫ﷺ‬, who said, "Whoever takes up arms against us is not one of us, and
whoever lies in wait for us on the road [to rob] is not one of us."

‫ فَ ل َْي َس ِمنَّ ا‬، ‫«م ِ ا ْن َت َهب َ َأ ِو ا ْن َت َهب َ نُ ْهب ًَة‬ :‫ول ال ّلَ ِه ﷺ‬ َ ‫» َق‬
ُ ‫ال َر ُس‬
‫َن‬

(403) The Messenger of Allah ‫ ﷺ‬said, "Whoever plunders is not one of us."

َ ‫ول ال ّلَ ِه ؟ َق‬

:‫ال‬ ُ ‫ال َر ُس‬ َ ‫ َق‬، ‫ فَ ل ََّما َأفَ ا َق‬.‫ت َعل َْي ِه ُأ ُّم َول َِد ِه‬
َ ‫ َأ َما بَ َلغَ كَ َما َق‬:‫ال ل ََها‬ َ ‫َع ْن َأبِ ي ُم‬
ْ ‫ فَبَ َك‬،‫ َأنّ َُه ُأ ْغ ِم َي َعل َْي ِه‬:‫وسى‬

‫ َوخَ َر َق‬، ‫ َو َح َل َق‬، ‫ «ل َْي َس ِمنَّ ا َم ْن َس َل َق‬:‫ال‬ ْ َ‫ فَ َق ال‬،‫»فَ َسَأ ْل ُت َها‬

َ ‫ َق‬: ‫ت‬

(404) From Abu Musa: He fell unconscious and his concubine wept over him.
When he regained consciousness, he said to her, "Has it not reached you what
the Messenger of Allah said?" He said: I asked her and she said, "He said: He

118
who lacerates [his face], shaves [his head], and tears [his garment] is not one of
us."

‫«م ِ ا ْن َت َهب َ نُ ْهب ًَة فَ ل َْي َس ِمنَّ ا‬ :‫ول ال ّلَ ِه ﷺ‬

ُ ‫ال َر ُس‬ َ ‫ َق‬، ٍ‫» َع ْن ِع ْم َرانَ ْب نِ ُح َص ْي ن‬
َ ‫ َق‬:‫ال‬
‫َن‬

(405) The Messenger of Allah ‫ ﷺ‬said, "Whoever plunders is not one of us."

‫ َو َس َل َق‬، ‫ َوخَ َر َق‬، ‫ َم ْن َح َل َق‬،‫ َي ْعنِ ي ِمنَّ ا‬،‫ «ل َْي َس‬:‫ال‬ َ ‫» َع ْن َأبِ ي ُم‬
َ ‫ َق‬،‫ َعنِ النَّ بِ ِّي ﷺ‬،‫وسى‬

(406) From Abu Musa, from the Prophet ‫ﷺ‬, who said, "He who shaves [his
head], tears [his garment], and wails, is not - meaning: one of us."

ْ َ‫ول ال ّلَ ِه ﷺ؟ فَ َق ال‬

،‫ بَ لَى‬: ‫ت‬ َ ‫ َأ َما َع ِل ْم ِت َما َق‬:‫ال ل ََها‬
ُ ‫ال َر ُس‬ َ ‫ َق‬.‫اح ِت ْام َرَأ ُت ُه‬
َ ‫ فَ َق‬:‫ال‬ َ ‫ ل ََّما َث ُق َل َأبُ و ُم‬:‫ال‬
َ ‫وسى َص‬ َ ‫ َق‬،‫َعنِ ا ْل َق ْر َث ِع‬

‫ َأ ْو‬، ‫«لع َ َم َ خَ َر َق‬ ‫ول ال ّلَ ِه ﷺ‬

َ ‫ ِإ نَّ َر ُس‬:‫ال‬ ْ َ‫ول ال ّلَ ِه ﷺ؟ َق ال‬
َ ‫ َق‬: ‫ت‬ َ ‫ َأيُّ َش ْي ٍء َق‬:‫يل ل ََها‬
ُ ‫ال َر ُس‬ َ ‫ ِق‬، ‫ت‬
َ ‫ فَ ل ََّما َما‬، ‫ت‬
ْ ‫ُث َّم َس َك َت‬
‫َن ن‬
‫َأ‬
‫ ْو َس َل َق‬، ‫» َح َل َق‬

(407) From Al-Qartha', who said: When Abu Musa was on his deathbed, his
wife screamed. He said to her, "Do you not know what the Messenger of Allah
‫ ﷺ‬said?" She said, "Yes," then fell silent. When he died, it was said to her,
"What did the Messenger of Allah ‫ ﷺ‬say?" She said, "The Messenger of Allah
‫ ﷺ‬cursed the one who tears [his garment], shaves [his head], or wails."

ِ َ‫الر ْح َمنِ ُمن‬

‫اد ًي ا‬ ُ َّ‫ فَ َأ َصاب َ الن‬،‫الر ْح َمنِ ْب نِ َس ُم َر َة َكابُ َل‬
َّ ‫ فَ َأ َم َر َع ْب ُد‬،‫اس غَ نَ ًما فَ ا ْن َت َهب ُ و َها‬ َّ ‫ غَ زَ ْونَ ا َم َع َع ْب ِد‬:‫ال‬ ٍ ِ‫َع ْن َأبِ ي لَب‬
َ ‫ َق‬،‫يد‬

‫ فَ َق َس َم َها بَ ْي نَ ُه ْم‬،‫ فَ َر ُّدو َها‬،‫ فَ ُر ُّدوا َهذِ ِه ا ْلغَ نَ َم‬،»‫«م ِ ا ْن َت َهب َ نُ ْهب ًَة فَ ل َْي َس ِمنَّ ا‬ :‫ول ال ّلَ ِه ﷺ ول‬
‫َي ُق ُ َ ن‬ ُ ‫ َأنِّ ي َس ِم ْع‬: ‫ادي‬
ُ ‫ت َر ُس‬ ِ َ‫ُي ن‬

‫الس ِو َّي ِة‬

َّ ِ‫ب‬

(408) From Abu Labid, who said: We were on a military expedition with
'Abdur-Rahman bin Samurah to Kabul. The people acquired some sheep and

119
plundered them. 'Abdur-Rahman ordered someone to call out: I heard the
Messenger of Allah ‫ ﷺ‬saying, "Whoever plunders is not one of us," so return
these sheep. They returned them and he divided them equally among them.

‫َاح‬
ِ ‫السل‬ َ ‫ َأ ْو َأ َش‬، َ ‫اس َت لَب‬
ِّ ِ‫ار ب‬ ْ ‫ َأ ِو‬، َ ‫ «ل َْي َس ِمنَّ ا َمنِ ا ْن َت َهب‬:‫ول ال ّلَ ِه ﷺ‬ َ ‫» َق‬
ُ ‫ال َر ُس‬

(409) From Qabus, from his father, who said: The Messenger of Allah ‫ ﷺ‬said,
"Whoever plunders, robs, or points a weapon [at a Muslim] is not one of us."

، َّ‫ فَ ل َْي ْن ظُ ُروا ِإ لَى ُك ِّل َرج ُ ٍل ذِ ي ج َ َد ٍة ل َْم َي ُحج‬،‫ار‬ ْ ‫ث َرج ُ لًا ِإ لَى َهذِ ِه ال‬
ِ ‫َْأم َص‬ َ ‫ت َأ ْن َأ ْب َع‬
ُ ‫ «لَ َق ْد َه َم ْم‬: ِ‫ال ُع َم ُر ْب نُ ا ْلخَ َّطاب‬
َ ‫َق‬

َ‫ َما ُه ْم ُم ْس ِل ِمي ن‬، َ‫ َما ُه ْم ُم ْس ِل ِمي ن‬، ‫»ف ََي ْض ِربُ وا َعل َْي ِه ُم ا ْلجِ ْز َي َة‬

(410) 'Umar bin Al-Khattab said, "I was determined to send a man to these cities
to look at every well-off man who has not performed Hajj and impose the
jizyah upon them. They are not Muslims, they are not Muslims."

‫الصلَا ِة َوالزَّ َكا ِة‬

َّ ‫ َك َما نُ َق ا ِت ل ُُه ْم َعلَى‬،‫اس َت َر ُكوا ال َْحجَّ لَ َق ا َت ْلنَ ا ُه ْم َعل َْي ِه‬
ُ َّ‫ «ل َِو الن‬: ِ‫ال ُع َم ُر ْب نُ ا ْلخَ َّطاب‬
َ ‫» َق‬

(411) 'Umar bin Al-Khattab said, "If the people had abandoned Hajj, we would
have fought them over it as we fight them over prayer and zakah."

َ ‫ َوِإ ْن َش‬،‫ود ًّي ا‬

‫اء نَ ْص َرانِ ًّي ا‬ ِ ‫اء َي ُه‬ ْ ‫ فَ ل َْي ُم‬، َّ‫وس ٌر َول َْم َي ُحج‬
َ ‫ت ِإ ْن َش‬ َ ‫«م ْن َما‬
ِ ‫ت َو ُه َو ُم‬ َ : ِ‫ال ُع َم ُر ْب نُ ا ْلخَ َّطاب‬
َ ‫» َق‬

(412) 'Umar bin Al-Khattab said, "Whoever dies while well-off and did not
perform Hajj, let him die, if he wishes, as a Jew or, if he wishes, as a Christian."

َ‫ ل َْم ُأ َص ِّل َعل َْي ك‬، َّ‫⦘ َت ُحج‬٤٦⦗ ‫ت َول َْم‬

َّ ‫ «لَِإ ْن ُم‬:‫َاص‬
ٌ ‫ال ل َُه ِم ْق ل‬ َ ‫َْأس َو ِد َأنّ َُه َق‬
َ ‫ال ِل َم ْولًى ل َُه ُي َق‬ ْ ‫» َعنِ ال‬

120
(413) From Al-Aswad, that he said to a freed slave of his called Miqlas, "If you
die without performing Hajj, I will not pray over you."

‫ ل َْم ُأ َص ِّل َعل َْي ِه‬،‫وس ٌر‬

ِ ‫ار ِلي ل َْم َي ُحجَّ َو ُه َو ُم‬ َ ‫ «ل َْو َما‬:‫ال‬
ٌ َ‫ت ج‬ ِ ‫» َع ْن َس ِع‬
َ ‫ َق‬،‫يد ْب نِ ج ُ بَ ْي ٍر‬

(414) From Sa'id bin Jubair, who said, "If a neighbor of mine who was well-off
died without performing Hajj, I would not pray over him."

:‫يد ْب ُ ج ُ بَ ْي ٍر‬ ‫ و ال سع‬،»‫ « لََأرج و ح ع ه ول ه‬:‫ال ا ْب ُ َأبِ ي ل َْي لَى‬ ،‫َع ْ َرج ُ ٍل َما َ وهو موسر لَم ح ؟‬
‫ِإ نِّ ي ْ ُ ِإ ْن َ جَّ َ ْن ُ َ ِ ُّي ُ َ َق َ َ ِ ُ ن‬ ‫ت َ ُ َ ُ ِ ٌ ْ َي ُ جَّ َق َ ن‬ ‫ن‬

ٍ ‫ت َو ُه َو ِل ّلَ ِه َع‬
‫اص‬ َ :‫ال َع ْب ُد ال ّلَ ِه ْب نُ َم ْع ِق ٍل‬
َ ‫«ما‬ َ ‫ َو َق‬،»‫ار‬ ُ َّ‫»«الن‬
ُ َّ‫ار الن‬

(415) I asked Sa'id bin Jubair, 'Abdur-Rahman bin Abi Layla, and Ibn Ma'qil
about a man who died while well-off without performing Hajj. Ibn Abi Layla
said, "Indeed, I hope if his guardian performs Hajj on his behalf..." Sa'id bin
Jubair said, "The Fire, the Fire." 'Abdullah bin Ma'qil said, "He died while
disobedient to Allah."

‫ت‬ ِ َ‫ َأ ْو َحاج َ ةٌ ظ‬،‫ َأ ْو ُسل َْطان ٌ ظَ ا ِل ٌم‬،‫ ل َْم َي ْمنَ ُع ْه ِم ْن ذَ اكَ َم َرض ٌ َحابِ ٌس‬، َّ‫ت َول َْم َي ُحج‬
ْ ‫ فَ ل َْي ُم‬، ٌ‫اه َرة‬ َ ‫«م ْن َما‬ ُّ ِ‫ال النَّ ب‬
َ :‫ي ﷺ‬ َ ‫َق‬

َ ‫ َوِإ ْن َش‬،‫ود ًّي ا‬

‫اء نَ ْص َرانِ ًّي ا‬ ٍ ‫» َعلَى َأيِّ َح‬
َ ‫ ِإ ْن َش‬،‫ال‬
ِ ‫اء َي ُه‬

(416) The Prophet ‫ ﷺ‬said, "Whoever dies without performing Hajj, not
prevented from that by a restricting illness, an oppressive ruler, or an apparent
need, let him die in any state he wishes - as a Jew or as a Christian."

‫ ل َْم ُأ َص ِّل‬، َّ‫َاص َأ َت ُحجَّ ؟ فَ ِإ ْ ل َْم َت ُحج‬

ُ ‫«ي ا ِم ْق ل‬ ِ ‫ ُه َو ُم‬،‫َاص‬
َ :‫وس ٌر‬ ٌ ‫ال ل َُه ِم ْق ل‬
َ ‫ال ِل َم ْولًى ل َُه ُي َق‬ ْ ‫ َأنَّ ال‬،‫يم‬
َ ‫َْأس َو َد َق‬ ِ ‫َع ْن ِإ ْب َر‬
َ ‫اه‬
‫ن‬

َ‫»عل َْي ك‬
َ

121
(417) From Ibrahim, that Al-Aswad said to a freed slave of his called Miqlas,
who was well-off, "O Miqlas, will you perform Hajj? For if you do not perform
Hajj, I will not pray over you."

،‫ َأ ْو ُسل َْطا ٌ ظَ ا ِل ٌم‬،‫ َأ ْو َم َرض ٌ َحابِ ٌس‬، ٌ‫اه َرة‬

ِ َ‫ ل َْم َي ْمنَ ْع ُه ِم ْن ذَ اكَ َحاج َ ةٌ ظ‬، ‫ت َول َْم َي ُحجَّ َحج َّ ًة‬ َ :‫ول ال ّلَ ِه ﷺ‬
َ ‫«م ْن َما‬ ُ ‫ال َر ُس‬
َ ‫َق‬
‫ن‬

َ ‫ َوِإ ْن َش‬،‫ود ًّي ا‬

‫اء نَ ْص َرانِ ًّي ا‬ ٍ ‫ت َعلَى َأيِّ َح‬
َ ‫ ِإ ْن َش‬:‫ال‬
ِ ‫اء َي ُه‬ ْ ‫»فَ ل َْي ُم‬

(418) The Messenger of Allah ‫ ﷺ‬said, "Whoever dies without performing the
Hajj pilgrimage, not prevented from that by an apparent need, a restricting
illness, or an oppressive ruler, let him die in any state: if he wishes, as a Jew, and
if he wishes, as a Christian."

َ ‫ َوِإ ْن َش‬،‫ود ًّي ا‬

‫اء نَ ْص َرانِ ًّي ا‬ ِ ‫اء َي ُه‬ ْ ‫ فَ ل َْي ُم‬، َّ‫ت َول َْم َي ُحج‬
َ ‫ت ِإ ْن َش‬ ٍ ‫«م ْن َكانَ ذَ ا َي َس‬
َ ‫ار فَ َما‬ َ ‫ َق‬،‫» َع ْن ُع َم َر‬
َ :‫ال‬

(419) From 'Umar, who said, "Whoever is well-off and dies without performing
Hajj, let him die, if he wishes, as a Jew or, if he wishes, as a Christian."

ِ َّ‫اد َع ا ْلفِ َرا ِش ِف ي الن‬

،‫ار‬ ُ ‫اط َت َق‬
ِ ‫الص َر‬ َ ‫اط َي ْو َم ا ْل ِق َي‬
َ ‫ فَ َت َق‬، ‫ام ِة‬
ِّ ‫اد ُع بِ ِه ْم ج َ نَ بَ َت ا‬ ِّ ‫اس َعلَى‬
ِ ‫الص َر‬ ُ َّ‫«ي ْح َم ُل الن‬ َ ‫ َق‬،‫َعنِ النَّ بِ ِّي ﷺ‬
ُ :‫ال‬

، َ ‫ ف ََي ْش فَ ُعو َ َو ُي ْخ ِرج ُ و‬،‫ َأ ْ َي ْش فَ ُعوا‬، ،‫اء‬ ‫وال هد‬ ‫للْملَا ك وال‬ ‫ « م‬:‫ ال‬. »‫اء‬ ‫ج اللَه رحم ه م‬
‫ن‬ ‫ن‬ ‫ف َُي نَ ِّ ي ّ ُ بِ َ ْ َ ِت ِ َ ْن َي َش ُ َق َ ُث َّ ُي ْؤ ذَ نُ ِ َ ِئ َ ِة َ نَّ بِ ِّي ي نَ َ ُّش َ َ ِ ن‬

َ ‫ َو َي ْش فَ ُعونَ َو ُي ْخ ِرج ُ ونَ َم ْن َكانَ ِف ي َق ْلبِ ِه َما َي ز ِنُ ذَ َّر ًة ِم ْن ِإ‬، َ‫» َو َي ْش فَ ُعونَ َو ُي ْخ ِرج ُ ون‬
ٍ‫يمان‬

(420) From the Prophet ‫ﷺ‬, who said, "The people will be carried over the
Bridge on the Day of Resurrection, and its two sides will toss them about as
moths fall into the Fire. Allah will save by His mercy whom He wills." He said,
"Then the angels, prophets, and martyrs, , will be allowed to intercede. They
will intercede and extract, intercede and extract, intercede and extract whoever
had in his heart the weight of an atom of faith."

122
‫يل‬ ُ ِ ‫يمانَ َي ز‬
َ ‫ فَ ِق‬. »‫يد َو َي ْن ُق ُص‬ َ ‫ «ِإ نَّ ا ْلِإ‬:‫ال‬ ِ ِ‫ َع ْن َأب‬، ‫َع ْن َأبِ ي ج َ ْعفَ ٍر ا ْلخَ ْط ِمي‬
َ ‫ َأنّ َُه َق‬، ‫ َع ْن ج َ ِّد ِه ُع َم ْي ِر ْب نِ َحبِ ي بِ ْب نِ خُ َما َش َة‬،‫يه‬ ِّ

َ ‫ فَ ذَ ِلكَ ز ِ َي‬،‫ َوخَ َش ْي نَ ا ُه‬،‫ «ِإ ذَ ا ذَ َك ْرنَ ا ال ّلَ َه‬:‫ال‬

»‫ فَ ذَ ِلكَ نُ ْق َصانُ ُه‬،‫ َوِإ ذَ ا غَ فَ ْلنَ ا َونَ ِسي نَ ا َوضَ َّي ْعنَ ا‬،‫اد ُت ُه‬ َ ‫اد ُت ُه َونُ ْق َصانُ ُه؟ َق‬
َ ‫ َو َما ز ِ َي‬:‫ل َُه‬

٤٩⦗ .⦘

(421 / 422) From Abu Ja'far Al-Khatmi, from his father, from his grandfather
'Umair bin Habib bin Khumasha, that he said, "Indeed, faith increases and
decreases." It was said to him, "What is its increase and decrease?" He said,
"When we remember Allah and fear Him, that is its increase. When we are
heedless, forgetful, and neglectful, that is its decrease."

‫ ف ََي ْذ ُك ُرو َ ال ّلَ َه‬،»‫يمان ً ا‬

َ ‫اد ِإ‬
ُ ‫ « َهل ُُّموا نَ ْز َد‬:‫َأص َحابِ ِه‬ ُ ‫َكانَ ُع َم ُر ْب نُ ا ْلخَ َّطابِ َي ُق‬
ْ ‫ول ِل‬
‫ن‬

(423) 'Umar bin Al-Khattab used to say to his companions, "Come, let us
increase in faith," and they would remember Allah .

‫ َوِإ َّ ِم ْ ِف ْق ِه ال َْع ْب ِد َأ ْ َي ْعل ََم َأ ُم ْز َدا ٌد ُه َو‬،‫يمانِ ِه َو َما نَ َق َص ِم ْن ُه‬ َ َ‫ «ِإ نَّ ِم ْن ِف ْق ِه ال َْع ْب ِد َأ ْن َي ْعل ََم َما ز‬:‫ال‬
َ ‫اد ِم ْن ِإ‬ َّ ‫َأبَ ا‬
ِ ‫الد ْر َد‬
َ ‫اء َق‬
‫ن‬ ‫ن ن‬

‫ َوِإ َّ ِم ْ ِف ْق ِه ال َْع ْب ِد َأ ْ َي ْعل ََم نَ زَ غَ ا ِت ال َّش ْي َطا ِ َأ ْ َت ْأ ِت َي َه‬،‫ص‬ٌ ‫»َأ ْم ُم ْن َت ِق‬

‫ن ن‬ ‫ن‬ ‫ن ن‬

(424) Abu Ad-Darda' said, "Part of a servant's understanding is to know what

increases his faith and what decreases it. Part of a servant's understanding is to
know whether he is increasing or decreasing. Part of a servant's understanding
is to recognize the whispers of Satan when they come to him."

‫ار َأ َح ٌد ِف ي َق ْلبِ ِه‬ َ ‫ «لَا َي ْدخُ ُل ا ْلج َ نَّ َة َأ َح ٌد ِف ي َق ْلبِ ِه ِم ْث َق‬:‫ال‬

َ َّ‫ َولَا َي ْدخُ ُل الن‬،‫ال َحبَّ ٍة ِم ْن خَ ْر َد ٍل ِم ْن ِك ْب ٍر‬ َ ‫ َق‬،‫َع ْن َع ْب ِد ال ّلَ ِه‬

َ ‫ال َحبَّ ٍة ِم ْن خَ ْر َد ٍل ِم ْن ِإ‬

ٍ‫يمان‬ َ ‫» ِم ْث َق‬

123
(425) From 'Abdullah, who said, "No one will enter Paradise with an atom's
weight of arrogance in his heart, and no one will enter the Fire with an atom's
weight of faith in his heart."

‫ نَ ْذ ُك ُر ال ّلَ َه‬: ‫ َي ْعنِ ي‬. » ‫اع ًة‬

َ ‫⦘ نُ ْؤ ِم ْن َس‬٥٠⦗ ‫ «اج ْ ِل ْس‬:‫ال ُم َعاذُ ْب نُ ج َ بَ ٍل‬
َ ‫َق‬

(426) Mu'adh bin Jabal said, "Sit, let us have faith for an hour," meaning:
remember Allah .

‫ت ِف ي‬ َ ‫ «َأنَّ ال‬:‫ َح َّد َث نَ ا‬،‫ َوَأنَ ا َأ ْن َت ظ ِ ُر ا ْلآخَ َر‬،‫ت َأ َح َد ُه َما‬

ْ َ‫َْأمانَ َة نَ زَ ل‬ ُ ‫ َرَأ ْي‬، ِ‫ول ال ّلَ ِه ﷺ َح ِدي َث ْي ن‬ َ ‫ َق‬، ‫َع ْن ُحذَ ْي فَ َة‬
ُ ‫ َح َّد َث نَ ا َر ُس‬:‫ال‬

‫الرج ُ ُل‬
َّ ‫ام‬ َ :‫ال‬
ُ َ‫«ي ن‬ ُّ َ‫ َو َت َع ّلَ ُموا ِمن‬، ِ‫ فَ َت َع ّلَ ُموا ِمنَ ا ْل ُق ْرآن‬، ُ‫ َونَ زَ َل ا ْل ُق ْرآن‬،‫ال‬
َ ‫ فَ َق‬،‫ ُث َّم َح َّد َث نَ ا َع ْن َر ْف ِع َها‬،» ‫السنَّ ِة‬ ِّ ِ‫ج َ ْذ ِر ُق لُوب‬
ِ َ ‫الرج‬

‫ ف ََي ظَ ُّل َأ َث ُر َها‬،‫َْأمانَ ُة ِم ْ َق ْلبِ ِه‬

‫ن‬ َ ‫الرج ُ ُل النَّ ْو َم َة فَ ُت ْن زَ ُع ال‬ ُ َ‫ ف ََي ظَ ُّل َأ َث ُر َها َكَأ َث ِر ال َْو ْك ِت َو َي ن‬،‫َْأمانَ ُة ِم ْن َق ْلبِ ِه‬
َّ ‫ام‬ َ ‫النَّ ْو َم َة فَ ُت ْن زَ ُع ال‬

‫ ُث َّم َأخَ ذَ ُحذَ ْي فَ ُة َح ًصا فَ َد ْح َرج َ ُه‬:‫ال‬ ِ ‫ َول َْي َس ِف‬،‫ َت َرا ُه ُم ْن َت بِ ًرا‬، َ‫ َكج َ ْم ٍر َد ْح َرج ْ َت ُه َعلَى ِرج ْ لَك‬،‫َكَأ َث ِر ال َْمج ْ ِل‬
َ ‫ َق‬. »‫يه َش ْي ٌء‬

ٌ ُ ‫ ِإ نَّ ِف ي بَ نِ ي فُ لَانٍ َكانَ َرج‬:‫ال‬

‫ل‬ َ ‫اد َأ َح ٌد ُي َؤ ِّدي ال‬
َ ‫ َح َّت ى ُي َق‬، ‫َْأمانَ َة‬ ُ ‫ لَا َي َك‬، َ‫اس َي َت بَ َاي ُعون‬
ُ َّ‫ «ف َُي ْصبِ ُح الن‬:‫ال‬
َ ‫ َق‬،‫َعلَى َسا ِق ِه‬

‫ َولَ َق ْد َأ َت ى‬، ٍ ‫يما‬ ‫ل ه م ال ح م ردل م‬ ‫ وَأ ر ه وما‬،‫ وَأع لَه‬،‫ ما َأج لَده‬:‫ وح ى ال للرج ل‬، ‫َأم‬
‫ِ ي ن ٌ َ َ َّت ُي َق َ ِ َّ ُ ِ َ ْ َ ُ َ ْ َق ُ َ ْظ َ فَ ُ َ َ ِف ي َق ْ بِ ِ ِ ْث َق َ َ بَّ ٍة ِ ْن خَ ْ َ ٍ ِ ْن ِإ َ ن‬
‫ َولَِئ ْ َكا َ َي ُه ِ َأ‬،‫َام ُه‬ ُ ‫ي ِحي ن ٌ َو َما ُأبَ ا ِلي َأ ُّي ُك ْم بَ َاي ْع‬
َّ ‫ود ًّي ا ْو نَ ْص َرانِ ًّي ا ل ََي ُر َّدنّ َُه َع َل‬
‫ي‬ ‫ن ن‬ َّ ‫ لَِإ ْن َكانَ ُم ْس ِل ًما ل ََي ُر َّدنّ َُه َع َل‬، ‫ت‬
ُ ‫ي ِإ ْسل‬ َّ ‫َع َل‬

ُ ‫ فَ َما ُك ْن‬،‫ فَ َأ َّما ال َْي ْو َم‬،‫يه‬

‫ت لُِأبَ ا ِي َع ِم ْن ُك ْم ِإ لَّا فُ لَان ً ا َوفُ لَان ً ا‬ ِ ‫اع‬
ِ ‫⦘ َس‬٥١⦗»

(427) From Hudhaifah, who said: The Messenger of Allah ‫ ﷺ‬told us two
things. I have seen one of them and I am waiting for the other. He told us,
"Trustworthiness descended into the depths of men's hearts, and the Qur'an
was revealed. They learned from the Qur'an and learned from the Sunnah."
Then he told us about its removal, saying, "A man will sleep a sleep, and
trustworthiness will be taken from his heart, leaving its trace like a trace of a
black spot. Then a man will sleep a sleep, and trustworthiness will be taken
from his heart, leaving its trace like a blister, as if you rolled an ember onto your
foot and you see it swollen, but there is nothing in it." Hudhaifah said: Then he
took a pebble and rolled it over his leg. He said, "Then the people will engage

124
in transactions, and hardly anyone will fulfill the trust, until it will be said:
Among the sons of so-and-so there was a trustworthy man. And it will be said
about a man: How strong, intelligent, and noble he is! While he does not have
an atom's weight of faith in his heart. Indeed, there came upon me a time when
I did not care which of you I made a transaction with. If he was a Muslim, his
Islam would make him fulfill it, and if he was a Jew or Christian, his supervisor
would make him fulfill it. As for today, I would not make a transaction with any
of you except so-and-so and so-and-so."55

‫اء ِف ي ُك ِّل َم ْ َكا َ َي ْش َه ُد َأ ْ لَا ِإ ل ََه ِإ لَّا‬

ُ ‫«ي ْش فَ ُع ا ْلَأ ْن بِ َي‬ ُ ‫ول ال ّلَ ِه ﷺ َي ُق‬
َ :‫ول‬ َ ‫ت َر ُس‬ ٍ ‫ت َأبَ ا َس ِع‬
ُ ‫يد ا ْلخُ ْدرِيَّ َي ُق‬
ُ ‫ َس ِم ْع‬:‫ول‬ ُ ‫َش ِه ْد‬
‫ن‬ ‫ن ن‬

‫ل ه م ال ح م‬ ‫ ما رك يها ع دا‬،‫ ُث َّم َي َت َحنَّ ُ ال ّلَ ُه بِ َر ْح َم ِت ِه َعلَى م يها‬،‫ ِل ُي ْخ ِرج ُ و ُه ْم ِم ْن َها‬،‫ال ّلَ ُه ُم ْخ ِل ًصا‬
‫َ ْن ِف َ فَ َ َي ْت ُ ُ ِف َ َ ْب ً ِف ي َق ْ بِ ِ ِ ْث َق ُ َ بَّ ٍة ِ ْن‬ ‫ن‬

‫⦘ ِإ لَّا َأ ْخ َرج َ ُه ِم ْن َها‬٥٢⦗ ٍ ‫يما‬ »

‫ِإ َ ن‬

(428) I witnessed Abu Sa'id Al-Khudri saying: I heard the Messenger of Allah
‫ ﷺ‬saying, "The prophets will intercede for everyone who testified that there
is no deity worthy of worship except Allah sincerely, to bring them out of it [the
Fire]. Then Allah will have compassion with His mercy upon those in it, and

55
Abu Ubayd said in Gharib al Hadith: Al-Asma'i and others said: The core of men's hearts. The core
(jathr) is the root of everything. [Zuhayr said: (in al-Tawil meter) And two ears in which nobility is
recognized ... down to a core (jathr) with polished, sharpened hooves. He means the horn of a cow that he
described.] Abu Amr said: It is al-jithr with a kasrah, while al-Asma'i says: It is with a fathah. And his
saying: Like the trace of al-wakt. Al-wakt is the trace of a small thing from it. Al-Asma'i said: It is said
about unripe dates when ripening begins to appear in them: unripe dates (busr) muwakkat.
As for al-majl, it is the trace of work on the palm when a person works with it until its skin becomes thick.
It is said: I worked (majaltu) his hand, and it became worked (majilat), two dialects. As for al-muntabir, it
is al-mutanaffit (swollen). And his saying: A time has come upon me when I do not care which of you I
pledged allegiance to. Many people interpreted it as referring to the pledge of allegiance for the caliphate,
but this is an error in interpretation. How can it be about the pledge of allegiance for the caliphate when
he says: If he is a Jew or a Christian, his collector (sa'i) will bring him back to me? Can a Jew or a Christian
be given the pledge of allegiance for the caliphate? Moreover, it was not permissible for him to give the
pledge of allegiance to everyone and make him a caliph while he does not see or approve of anyone after
Umar. So how can this be interpreted about him? Rather, his view in this is that he meant the pledge of
allegiance for buying and selling. He only mentioned trustworthiness and that it has disappeared from
people. He says: I do not trust anyone today [to entrust him] with buying or selling, except so-and-so and
so-and-so, referring to the lack of trustworthiness among people.
And his saying: His collector (sa'i) will bring him back to me, meaning the governor over him. He says: He
will give me justice from him even if he has no Islam. And everyone who is in charge of something over a
people is a collector (sa'i) over them. This is most often said about the collectors of charity (sadaqah):
they are the collectors (su'at).

125
He will not leave in it any servant who has an atom's weight of faith in his heart,
except that He will bring him out of it."

ُ‫ َو َكانَ ِف ي َق ْلبِ ِه ِمنَ ا ْلخَ ْي ِر َما َي ز ِن‬،‫ال لَا ِإ ل ََه ِإ لَّا ال ّلَ ُه‬ ِ َّ‫«ي ْخ ُرج ُ ِمنَ الن‬
َ ‫ار َم ْن َق‬ َ :‫ول‬
ُ ‫ي ﷺ َي ُق‬ ‫َأ‬ ‫َأ‬
َّ ِ‫ نَّ النَّ ب‬، ‫ث ن ا نَ ُس ْب نُ َما ِل ٍك‬

ِ َّ‫ ُث َّم َي ْخ ُرج ُ ِمنَ الن‬، ‫ َو َكانَ ِف ي َق ْلبِ ِه ِمنَ ا ْلخَ ْي ِر َما َي ز ِنُ بُ َّر ًة‬،‫ال لَا ِإ ل ََه ِإ لَّا ال ّلَ ُه‬
َ ‫ار َم ْن َق‬
‫ال‬ ِ َّ‫ ُث َّم َي ْخ ُرج ُ ِمنَ الن‬، ‫ير ًة‬
َ ‫ار َم ْن َق‬ َ ‫َش ِع‬

َ ‫ َو َكانَ ِف ي َق ْلبِ ِه ِمنَ ا ْلخَ ْي ِر َما َي ز ِنُ ِم ْث َق‬،‫»لَا ِإ ل ََه ِإ لَّا ال ّلَ ُه‬
‫ال ذَ َّر ٍة‬

(429) Anas bin Malik narrated to us that the Prophet ‫ ﷺ‬said, "Whoever said,
'There is no deity worthy of worship except Allah,' and had good in his heart
equivalent to the weight of a grain of barley will come out of the Fire. Then
whoever said, 'There is no deity worthy of worship except Allah,' and had good
in his heart equivalent to the weight of a grain of wheat will come out of the
Fire. Then whoever said, 'There is no deity worthy of worship except Allah,'
and had good in his heart equivalent to the weight of an atom will come out of
the Fire."

⦘٥٣⦗ ُ‫وء نِ ْصف‬ ‫َأ‬ َ ‫َرَأى ُحج ْ ُر ْب نُ َع ِدي ٍّ ا ْب ن ً ا ل َُه َي َت َه‬

َّ ‫ « َها ِت‬:‫ال‬
َ ُ‫ َهذَ ا َما ُح ِّد ْث نَ ا َعلَى نَّ ال ُْوض‬. ‫الص ِحي فَ َة‬ ِ ُ‫اونُ بِ ال ُْوض‬
َ ‫ فَ َق‬،‫وء‬

ِ‫يمان‬
َ ‫»ا ْلِإ‬

(430) Hujr bin 'Adi saw his son neglecting ablution, so he said, "Bring the scroll.
This is what we were told, that ablution is half of faith."

َّ ‫او ْلنِ ي‬
َ‫الص ِحي فَ َة ِمن‬ َ ‫ فَ َق‬، ‫ َأنَّ ُحج ْ ًرا َرَأى ا ْب ن ً ا ل َُه خَ َرج َ ِمنَ ا ْلغَ اِئ ِط َول َْم َي َت َوضَّ ْأ‬: ِّ‫َام ِل ُحج ْ ٍر ال ِْك ْن ِدي‬
ُ ‫ َي ا غُ ل‬:‫ال‬
ِ َ‫َام ن‬ ٍ ‫َع ْن غُ ل‬

ِ‫يمان‬
َ ‫وء نِ ْصفُ ا ْلِإ‬ ُ ‫ي ْب نَ َأبِ ي َطا ِلبٍ َي ُق‬
ُ ُ‫ «ال ُْوض‬:‫ول‬ َّ ‫ت َع ِل‬
ُ ‫ َس ِم ْع‬، ‫»ا ْل ُك َّو ِة‬

(431) From a servant of Hujr Al-Kindi: Hujr saw his son coming out from
relieving himself without performing ablution. He said, "O boy, hand me the
scroll from the niche." I heard 'Ali bin Abi Talib saying, "Ablution is half of faith."

126
 ‫ فَ ا ْز َد ْدنَ ا بِ ِه‬، َ ‫ ُث َّم ُي َعل ُِّمنَ ا ا ْل ُق ْرآ‬، َ ‫يما‬ ‫ علِّم ا ا ْل‬، ‫⦘ ا ح اور‬٥٤⦗ ُ ‫ول ال ّلَ ِه ﷺ َونَ ْح‬
ِ ‫ « ُكنَّ ا َم َع َر ُس‬:‫ال‬
َ ‫ َق‬، ٍ‫َع ْن ج ُ ْن ُدب‬
‫ن‬ ‫ِف ْت َي ن ٌ َ زَ ِ َ ُة ف َُي َ ُ نَ ِإ َ ن‬ ‫ن‬

‫يمان ً ا‬
َ ‫»ِإ‬

(432) From Jundub, who said, "We were with the Messenger of Allah ‫ ﷺ‬and
we were young men. He would teach us faith, then he would teach us the
Qur'an, and we increased in faith through it."

ِ‫يمان‬
َ ‫ور َش ْط ُر ا ْلِإ‬ ُّ َّ‫ «َأن‬: ٌ ‫»ن ا َع ِلي‬
َ ‫الط ُه‬ ّ

(433) 'Ali narrated to us, "Purification is half of faith."

ِ ‫ل َأ ْن َي ُكونَ َي ُه‬
‫ َو ُه َو لَا‬،‫ود ًّي ا َأ ْو نَ ْص َرانِ ًّي ا‬ َ ‫ فَ َق‬،‫َرَأى َع ْب ُد ال ّلَ ِه ْب نُ ُع ْت بَ َة َرج ُ لًا َي ْصنَ ُع َش ْي ًئ ا ِم ْن ز ِيِّ ال َْعج َ ِم‬
ٌ ُ ‫ « ِل َي َّت ق ِ َرج‬:‫ال‬

‫»ي ْش ُع ُر‬
َ

(434) 'Abdullah bin 'Utbah saw a man doing something from the attire of the
non-Arabs, so he said, "Let a man fear being a Jew or a Christian while he does
not realize it."

َ :‫ول ال ّلَ ِه ﷺ‬
ُ ‫«م ْن َت َركَ َث لَا َث ج ُ َم ٍع َت َه‬
‫ ُطبِ َع َعلَى‬،‫اون ً ا بِ َها‬ َ ‫ َق‬، ٌ‫ص ْحبَ ة‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬ ْ َ‫َع ْن َأبِ ي ا ْلج َ ْع ِد الضَّ ْمرِيِّ َو َكان‬
ُ ‫ت ل َُه‬

‫» َق ْلبِ ِه‬

(435) From Abu Al-Ja'd Ad-Damri, who had companionship [with the Prophet],
who said: The Messenger of Allah ‫ ﷺ‬said, "Whoever abandons three Friday
prayers out of negligence, a seal will be placed on his heart."

ٍ ‫ َوج ُ ِع َل َق لْب ُ ُه َق لْب َ ُمنَ ا ِف ق‬،‫اون ً ا بِ َها ِم ْن غَ ْي ِر ُع ْذ ٍر ُطبِ َع َعلَى َق ْلبِ ِه‬ َ :‫ول ال ّلَ ِه ﷺ‬
ُ ‫«م ْن َت َركَ ا ْلج ُ ْم َع َة َث لَا ًث ا َت َه‬ َ ‫» َق‬
ُ ‫ال َر ُس‬

127
(436) The Messenger of Allah ‫ ﷺ‬said, "Whoever abandons the Friday prayer
three times out of negligence, without an excuse, a seal will be placed on his
heart, and his heart will be made the heart of a hypocrite."

‫اء ظَ ْه ِر ِه‬ َ ‫«م ْن َت َركَ َأ ْربَ َع ج ُ َم ٍع ُم َت َوا ِل َي ا ٍت ِم ْن غَ ْي ِر ُع ْذ ٍر فَ َق ْد نَ بَ ذَ ا ْلِإ ْسل‬

َ ‫َام َو َر‬ َ :‫ال‬ ٍ َّ‫» َعنِ ا ْب نِ َعب‬
َ ‫ َق‬،‫اس‬

(437) From Ibn 'Abbas, who said, "Whoever abandons four consecutive Friday
prayers without an excuse has thrown Islam behind his back."

َ ‫ فَ ِإ ذَ ا َأ ْذ نَ ب َ الذَّ ْن ب َ نُ ِك‬،‫اء‬
⦘٥٦⦗ ٌ‫ت ِف ي َق ْلبِ ِه نُ ْك َت ة‬ َّ َ ‫ «ِإ ذَ ا َأ ْذ نَ ب‬:‫ال‬
َ ‫الرج ُ ُل الذَّ ْن ب َ نُ ِك‬
َ ‫ت ِف ي َق ْلبِ ِه نُ ْك َت ًة َس ْو َد‬ َ ‫ َق‬،‫َع ْن َع ْب ِد ال ّلَ ِه‬

‫اء‬ َّ ‫ َح َّت ى َي ُكونَ َق لْب ُ ُه ل َْونَ ال َّش ا ِة‬،‫اء ُأ ْخ َرى‬

ِ ‫الر ْب َد‬ ُ ‫» َس ْو َد‬

(438) From 'Abdullah, who said, "When a man commits a sin, a black spot is
written on his heart. If he commits another sin, another black spot is written on
his heart until his heart becomes the color of a speckled sheep."

ِ ‫ « ِل َي َّت ق ِ َأ َح ُد ُك ْم َأ ْن َي ُكونَ َي ُه‬:‫ال‬

‫ود ًّي ا َأ ْو نَ ْص َرانِ ًّي ا َو ُه َو لَا َي ْعل َُم‬ ِ ِ‫ َع ْن َأب‬، ‫» َع ْن َأبِ ي ُعبَ ْي َد َة ْب نِ ُحذَ ْي فَ َة‬
َ ‫ َق‬،‫يه‬

(439) From Abu 'Ubaidah bin Hudhaifah, from his father, who said, "Let one of
you fear being a Jew or a Christian while he does not know."

َ َ‫يمانُ ز‬
‫ فَ ِإ ذَ ا‬، ُ‫اد الْبَ َي اض‬ َ ‫ ُك ّلَ َما ا ْز َد‬، ِ‫اء ِف ي ا ْل َق ْلب‬
َ ‫اد ا ْلِإ‬ َ َ‫يمانَ َي ْب ُدو ل ُْمظَ ًة بَ ْي ض‬ ُ ‫ي ْب نُ َأبِ ي َطا ِلبٍ َي ُق‬
َ ‫ «ِإ نَّ ا ْلِإ‬:‫ول‬ ُّ ‫َكانَ َع ِل‬

‫ فَ ِإ ذَ ا‬،‫اد‬
ُ ‫الس َو‬ َ ‫اد النِّ فَ ا ُق ا ْز َد‬
َّ ‫اد‬ َ ‫ ُك ّلَ َما ا ْز َد‬، ِ‫اء ِف ي ا ْل َق ْلب‬
َ ‫ َوِإ نَّ النِّ فَ ا َق َي ْب ُدو ل َْمظَ ًة َس ْو َد‬، ُ ‫يمانُ ا ْب َي ضَّ ا ْل َق لْب‬
َ ‫اس َت ْك َم َل ا ْلِإ‬
ْ

‫مع‬ ‫ ولَو‬، ‫م ع ل م م لَوج د موه َأ‬ ‫ لَو‬،‫ و م اللَه‬،‫ و م اللَه‬،‫اس كمل ال ا اسود ال ل كلُه‬
‫ْ َت ْ َ َ نِّ فَ ُق ْ َ َّ ْ َق ْب ُ ُ ّ ُ َ ْاي ُ ّ ِ َ ْاي ُ ّ ِ ْ َش َق ْق ُت ْ َ ْن َق ْ بِ ُ ْؤ ِ نٍ َ َ ْ ُت ُ ُ ْب َي ضَ َ ْ َش َق ْق ُت ْ َ ْن‬

‫» َق ْلبِ ُمنَ ا ِف ق ٍ ل ََوج َ ْد ُت ُمو ُه َأ ْس َو َد‬

(440) 'Ali bin Abi Talib used to say, "Indeed, faith begins as a white speck in the
heart. Every time faith increases, the whiteness increases. When faith is

128
completed, the heart becomes completely white. Hypocrisy begins as a black
speck in the heart. Every time hypocrisy increases, the blackness increases.
When hypocrisy is completed, the entire heart becomes black. By Allah, by
Allah, if you were to cut open the heart of a believer, you would find it white. If
you were to cut open the heart of a hypocrite, you would find it black."

‫اء‬ َ ‫ فَ َق ْد نَ بَ ذَ ا ْلِإ ْسل‬،‫«م ْن غَ ْي ِر ُع ْذ ٍر‬

َ ‫َام َو َر‬ ِ ‫ ج ُ َم ٍع ُم َت َوا ِل َي ا ٍت‬:‫ َول َْم َي ُق ْل َر ْو ٌح‬،»‫«م ْن َت َركَ ا ْلج ُ ُم َع َة َأ ْربَ َع ج ُ َم ٍع‬ ٍ َّ‫ال ا ْب نُ َعب‬
َ :‫اس‬ َ ‫َق‬

‫»ظَ ْه ِر ِه‬

(441) Ibn 'Abbas said, "Whoever abandons the Friday prayer four times" - and
Rawh did not say: consecutive times - "without an excuse has thrown Islam
behind his back."

ِ ‫ « ِل َي َّت ق ِ َأ َح ُد ُك ْم َأ ْن َي ُكونَ َي ُه‬: ‫ال َع ْب ُد ال ّلَ ِه ْب نُ ُع ْت بَ َة‬

َ ‫ َق‬. »‫ود ًّي ا َأ ْو نَ ْص َرانِ ًّي ا َو ُه َو لَا َي ْش ُع ُر‬
‫ فَ ظَ نَ ْن ُت ُه َأنّ َُه َأخَ ذَ َها‬:‫ال ُم َح َّم ٌد‬ َ ‫َق‬

٥١ : ‫﴿و َم ْ َي َت َو ّلَ ُه ْم ِم ْن ُك ْم فَ ِإ نّ َُه ِم ْن ُه ْم﴾ [المائ دة‬ : ‫]م ه ه ا ْل‬

‫ِ ْن َ ذِ ِ آ َي ِة َ ن‬

(442) 'Abdullah bin 'Utbah said, "Let one of you fear being a Jew or a Christian
while he does not realize it." Muhammad said: I thought he derived it from this
verse: {And whoever allies with them among you - then indeed, he is
[one] of them.} [Al-Ma'idah: 51]

‫اء ظَ ْه ِر ِه‬ َ ‫ فَ َق ْد نَ بَ ذَ ا ْلِإ ْسل‬،‫«م ْن َت َركَ َأ ْربَ َع ج ُ َم ٍع ِم ْن غَ ْي ِر ُع ْذ ٍر‬

َ ‫َام َو َر‬ َ :‫ال‬ ٍ َّ‫» َعنِ ا ْب نِ َعب‬
َ ‫ َق‬،‫اس‬

(443) He said, "Whoever abandons four Friday prayers without an excuse has
thrown Islam behind his back."

129
 َ‫«م ْن َت َرك‬
َ :‫ال‬ َ ‫ َأنَّ َر ُس‬،‫ َع ْن ج َ ابِ ِر ْب نِ َع ْب ِد ال ّلَ ِه‬، ‫اد َة‬
َ ‫ول ال ّلَ ِه ﷺ َق‬ َ ‫ َع ْن َع ْب ِد ال ّلَ ِه ْب نِ َأبِ ي َق َت‬،‫ ا ْب نُ َأبِ ي ُأ َس ْي ٍد‬: ٍّ ‫ال ا ْب نُ َم ْه ِدي‬
َ ‫َق‬

‫«طبَ َع ال ّلَ ُه‬

َ : ٍّ ‫ال ا ْب نُ َم ْه ِدي‬
َ ‫ َق‬. »‫«طبِ َع َعلَى َق ْلبِ ِه‬ َ ‫ ِم ْن غَ ْي ِر ضَ ُر‬: ٍّ ‫ال ا ْب نُ َم ْه ِدي‬
ُ ، ‫ور ٍة‬ َ ‫ار ِم ْن غَ ْي ِر ُع ْذ ٍر» َق‬
ٍ ‫ا ْلج ُ ُم َع َة َث لَا َث ِم َر‬

‫» َعلَى َق ْلبِ ِه‬

(444) Ibn Mahdi said: Ibn Abi Usaid, from 'Abdullah bin Abi Qatadah, from Jabir
bin 'Abdullah, that the Messenger of Allah ‫ ﷺ‬said, "Whoever abandons the
Friday prayer three times without an excuse..." Ibn Mahdi said: without
necessity, "...a seal will be placed on his heart." Ibn Mahdi said: "Allah will place
a seal on his heart."

َ ‫يمانِ جِ ْب ِر‬
َ ‫يل َو ِمي َكاِئ‬
‫يل‬ َ ‫ َو َي ْز ُع ُمونَ َأنَّ ِإ‬،‫ «ِإ نَّ فَ ْه َدانَ َي ْز ُع ُم َأنّ َُه َي ْش َرب ُ ا ْلخَ ْم َر‬: ‫ال ا ْب نُ َأبِ ي ُمل َْي َك َة‬
َ ‫يمانَ ُه َعلَى ِإ‬ َ ‫»﵉ َق‬

(445) Ibn Abi Mulaykah said, "Fahdan claims that he drinks wine, and they
claim that his faith is like the faith of Gabriel and Michael."

َ ِ‫ َو َه ْل َعلَى ِم ْن َق ْو ٍل ُق ْل ُت ُه ِم ْن َكب‬:‫ول‬
َ ‫ فَ َق‬،‫ير ٍة ؟‬
: ٌ ‫ال َم ْي ُمو‬ ُ ‫ فَ َم َّر بِ ج ُ َو ْي ِر َي ٍة َو ِه َي َت ْض ِرب ُ بِ ُدفٍّ َو َت ُق‬،‫ت َم َع َم ْي ُمونٍ َي ْو ًما‬
ُ ‫ُك ْن‬
‫ن‬

َ ‫يمانِ جِ ْب ِر‬
‫يل‬ َ ‫يمانُ ُه َكِإ‬ َ ‫يمانِ َم ْر َي َم ا ْب نَ ِة ِع ْم َرانَ َص ّلَى ال ّلَ ُه َعل َْي َها؟ َوا ْلخَ ْي بَ ُة ِل َم ْن َق‬
َ ‫ ِإ‬:‫ال‬ َ ‫» «َأ َت َر ْونَ ِإ‬
َ ‫يمانَ َهذِ ِه ِم ْث َل ِإ‬

(446) I was with Maymun one day, and he passed by a slave girl striking a
tambourine and saying, "Is there any major sin in what I said?" Maymun said,
"Do you think the faith of this one is like the faith of Maryam, daughter of
'Imran, may Allah's peace be upon her? Disappointment is for the one who
says: His faith is like the faith of Gabriel ."

ً ُ‫ت ِع ْن َد َم ْي ُمونِ ْب نِ ِم ْه َرانَ َرج ُ لًا ِم ْن بَ نِ ي َأ َس ٍد َأ ْع َمى َمج ْ ذ‬

َ ‫ فَ َق‬، ٍ‫ ُث َّم َي َق ُع َعلَى َم ْي ُمون‬،‫ َوالذُّ بَ اب ُ َي َق ُع َعل َْي ِه‬،‫وما‬
‫ال‬ ُ ‫َرَأ ْي‬

ٍ ‫ ﴿ِإ نّ َُه لَ َق ْو ُل َر ُس‬: َ‫ ِإ ذَ ا ال َّش ْم ُس ُك ِّو َر ْت َح َّت ى بَ َلغ‬:‫ فَ َق َرَأ‬. َ ‫ور ًة َوفَ ِّس ْر َها َي ا َأبَ ا َأ ُّي وب‬
ٍ ‫ول َك ِر‬
‫يم ذِ ي ُق َّو ٍة‬ َ ‫ ا ْق َرْأ لَنَ ا ُس‬: ٍ‫ِل َم ْي ُمون‬

ِ‫يمان‬ َ ‫ َوخَ ْي بَ ةٌ ِل َم ْن زَ َع َم َأنَّ ِإ‬، ‫يل‬

َ ‫يمانَ ُه َكِإ‬ َ ‫ َق‬،]٢٠ :‫اع َث َّم َأ ِمي نٍ ﴾ [الت كوير‬
ُ ‫ «ذَ ِل ُك ْم جِ ْب ِر‬:‫ال‬ ٍ ‫ِع ْن َد ذِ ي ال َْع ْر ِش َم ِكي نٍ ُم َط‬

َ ‫»جِ ْب ِر‬
‫يل‬

130
(447) I saw with Maymun bin Mihran a man from Banu Asad who was blind and
afflicted with leprosy, and flies would land on him, then land on Maymun. He
said to Maymun, "Recite a chapter for us and explain it, O Abu Ayyub." He
recited: {When the sun is wrapped up...} until he reached: {Indeed, it is the
word of a noble Messenger. [One] possessed of power and with the
Owner of the Throne, secure [in position]. Obeyed there [in the heavens]
and trustworthy.} [At-Takwir: 20-21] He said, "That is Gabriel .
Disappointment is for the one who claims that his faith is like the faith of
Gabriel."

ٌ ‫يه ْم ُمْؤ ِمن‬ ِ َّ‫«و َي ْأ ِت ي َعلَى الن‬

ِ ‫ ل َْي َس ِف‬، َ‫اس زَ َمان ٌ َي ج ْ َت ِم ُعونَ ِف ي َم َساجِ ِد ِه ْم َي ْق َرُأونَ ا ْل ُق ْرآن‬ َ :‫ال َع ْب ُد ال ّلَ ِه ْب نُ ُع َم َر‬
َ ‫» َق‬

(448) 'Abdullah bin 'Umar said, "There will come upon the people a time when
they will gather in their mosques, reciting the Qur'an, with not a single believer
among them."

‫ َو ُي ْم ِسي َما َي ْن ظُ ُر بِ ُش ْف ٍر‬،‫يرا‬

ً ‫الرج ُ َل ل َُي ْصبِ ُح بَ ِص‬ َ ‫ َق‬، ‫» َع ْن ُحذَ ْي فَ َة‬
َّ َّ‫ «ِإ ن‬:‫ال‬

(449) From Hudhaifah, who said, "Indeed, a man may be insightful in the
morning, then in the evening he does not see with a blade."

‫ ُث َّم ُي ْم ِسي َو َما َي ْن ظُ ُر بِ ُش ْف ٍر‬،‫يرا‬

ً ‫الرج ُ َل ل َُي ْصبِ ُح بَ ِص‬
َّ َّ‫ «ِإ ن‬: ‫ال ُحذَ ْي فَ ُة‬
َ ‫» َق‬

(450) Hudhaifah said, "Indeed, a man may be insightful in the morning, then in
the evening he does not see with a blade."

‫ َولَا ُأ ْم ِسي َكا ِف ًرا‬،‫⦘ َولَا ُأ ْصبِ َح َكا ِف ًرا‬٦١⦗ ،‫«ما ُأ ِحب ُّ َأ ْ َأ ْح ِلفَ َكا ِف ًرا‬ َ ‫ َق‬، ‫» َع ْن َأبِ ي ُه َر ْي َر َة‬
َ :‫ال‬
َ ‫ن‬

131
(451) From Abu Hurairah, who said, "I do not like to swear that I am a
disbeliever, nor that I will be a disbeliever in the morning or evening."

: َ ‫ َي ُق ولُو‬، َ ‫ت َطاِئ فَ ةٌ بِ ِه َكا ِف ِري‬

‫ن‬ ‫ن‬ ْ ‫ ل‬،‫اس َس ْب َع ِسنِ ي نَ ُث َّم َأ ْر َسل َُه‬
ْ ‫ََأصبَ َح‬ ِ َّ‫ «ل َْو َأ ْم َسكَ ال ّلَ ُه ا ْل َق ْط َر َعنِ الن‬:‫ول ال ّلَ ِه ﷺ‬
ُ ‫ال َر ُس‬
َ ‫َق‬

‫» ُم ِط ْرنَ ا بِ نَ ْو ِء ال ِْمج ْ َد ِح‬

(452) The Messenger of Allah ‫ ﷺ‬said, "If Allah were to withhold rain from the
people for seven years, then send it, a group of them would become
disbelievers in the morning, saying: We have been given rain by the rising of
such-and-such star."

‫اس َح ْم َق ى ِف ي ِدي نِ ِه ْم‬

َ َّ‫يمانِ َح َّت ى َي ُع َّد الن‬
َ ‫ «لَا َي ْب لُغُ َع ْب ٌد َح ِق ي َق َة ا ْلِإ‬:‫ال‬
َ ‫ َق‬،‫» َعنِ ا ْب نِ ُع َم َر‬

(453) From Ibn 'Umar, who said, "A servant does not reach the reality of faith
until he considers the people foolish in their religion."

‫َام‬
ِ ‫السل‬ ِ ‫⦘ َوا ْلِإ ْن فَ ا ُق ِمنَ ا ْلِإ ْق َت‬٦٢⦗ ،‫ ا ْلِإ ْن َصافُ ِم ْن نَ ْف ِس ِه‬: َ‫يمان‬
َّ ‫ َوبَ ْذ ُل‬،‫ار‬ َ ‫ « َث لَاثٌ َم ْن ج َ َم َع ُهنَّ ج َ َم َع ا ْلِإ‬:‫ال‬ ٍ ‫َع ْن َع َّم‬
َ ‫ َق‬،‫ار‬

‫» ِلل َْعال َِم‬

(454) From 'Ammar, who said, "Three qualities, whoever combines them has
combined faith: being just with oneself, spending in times of hardship, and
spreading greetings of peace to the world."

َ‫ َوَأ ْب غَ ض‬،‫ َوَأ َحب َّ ِل ّلَ ِه‬،‫ َو َمنَ َع ِل ّلَ ِه‬،‫«م ْن َأ ْع َطى ِل ّلَ ِه‬ َ ‫ول ال ّلَ ِه ﷺ َق‬
َ :‫ال‬ ِ ِ‫ َع ْن َأب‬، ‫َع ْن َس ْه ِل ْب نِ ُم َعاذِ ْب نِ َأنَ ٍس ا ْلج ُ َهنِ ي‬
َ ‫ َأنَّ َر ُس‬،‫يه‬ ِّ

َ‫يمان‬ ْ ‫ فَ َق ِد‬،‫ َوَأ ْن َك َح ِل ّلَ ِه‬،‫» ِل ّلَ ِه‬

َ ‫اس َت ْك َم َل ا ْلِإ‬

132
(455) The Messenger of Allah ‫ ﷺ‬said, "Whoever loves for the sake of Allah,
hates for the sake of Allah, gives for the sake of Allah, withholds for the sake of
Allah, and marries for the sake of Allah has completed faith."56

‫ لَا ُي ِحبُّ ُه ِإ لَّا ِل ّلَ ِه‬،‫ فَ ل ُْي ِحب َّ ال َْم ْر َء‬، ِ ‫يما‬ ‫ «م َأح َأ ج د طعم ا ْل‬:‫ ال‬،‫ َع ِ النَّ بِ ي ﷺ‬، ‫» َع ْ َأبِ ي ُه َر ْي َر َة‬
‫َق َ َ ْن َ ب َّ ْن َي ِ َ َ ْ َ ِإ َ ن‬ ِّ ‫ن‬ ‫ن‬

(456) From the Prophet ‫ﷺ‬, who said, "Whoever would like to find the taste of
faith, let him love a person only for the sake of Allah."

‫ لَا ُي ِحبُّ ُه ِإ لَّا ِل ّلَ ِه‬،‫ فَ ل ُْي ِحب َّ ال َْم ْر َء‬، ِ ‫يما‬ ‫ «م َأح َأ ج د طعم ا ْل‬:‫ ال‬،‫ َع ِ النَّ بِ ي ﷺ‬، ‫» َع ْ َأبِ ي ُه َر ْي َر َة‬
‫َق َ َ ْن َ ب َّ ْن َي ِ َ َ ْ َ ِإ َ ن‬ ِّ ‫ن‬ ‫ن‬

(457) From the Prophet ‫ﷺ‬, who said, "Whoever would like to find the taste of
faith, let him love a person only for the sake of Allah ."

َ‫يمان‬ ْ ‫ فَ َق ِد‬،‫ َو َمنَ َع ِل ّلَ ِه‬،‫ َوَأ ْع َطى ِل ّلَ ِه‬،‫ َوَأ ْب غَ ضَ ِف ي ال ّلَ ِه‬،‫«م ْن َأ َحب َّ ِف ي ال ّلَ ِه‬
َ ‫اس َت ْك َم َل ا ْلِإ‬ َ ‫ َق‬، ٍ‫» َع ْن َك ْعب‬
َ :‫ال‬

(458) From Ka'b, who said, "Whoever loves for the sake of Allah, hates for the
sake of Allah, gives for the sake of Allah, and withholds for the sake of Allah has
completed faith."

56
Ibn Rajab said in Jami’ al Uloom Wal Hikam 213: The meaning of this is that when all the movements of
the heart and limbs are for Allah, then the servant's faith becomes complete, both outwardly and inwardly.
The righteousness of the movements of the heart necessarily leads to the righteousness of the movements
of the limbs. When the heart is righteous and contains nothing but the will of Allah and the will of what He
wants, the limbs will only be motivated towards what Allah wants. They will hasten to what pleases Him
and refrain from what He dislikes and from what may be disliked by Him, even if they are not certain
about it.
Al-Hasan said: I do not look with my eyes, speak with my tongue, strike with my hand, or rise upon my
feet until I consider whether it is an act of obedience or disobedience. If it is obedience, I proceed, and if it
is disobedience, I refrain.
Muhammad bin al-Fadl al-Balkhi said: I have not taken a step for other than Allah ﷿ for forty years. It was
said to Dawud al-Ta'i: Why don't you move from the shade to the sun? He said: These are steps that I do
not know how they will be recorded.
When the hearts of these people became righteous and contained no will other than the will of Allah ﷿,
their limbs became righteous and did not move except for Allah ﷿ and for what pleases Him. And Allah the
Exalted knows best.

133
‫ َوَأ ْب غَ ضَ ِف ي‬،‫ َو َم ْن َأ َحب َّ ِف ي ال ّلَ ِه‬، َ‫يمان‬ َ ‫ َو َس ِم َع َوَأ َط‬، ‫ وآ َت ى الزَّ َكا َة‬، ‫الصلَا َة‬
َ ‫ فَ َق ْد َت َو َّس َط ا ْلِإ‬،‫اع‬ َ ‫"م ْن َأ َق‬
َّ ‫ام‬ َ ‫ َق‬، ٍ‫َع ْن َك ْعب‬
َ :‫ال‬

َ‫يمان‬ ْ ‫ فَ َق ِد‬،‫ َو َمنَ َع ِل ّلَ ِه‬،‫ َوَأ ْع َطى ِل ّلَ ِه‬،‫ال ّلَ ِه‬
َ ‫اس َت ْك َم َل ا ْلِإ‬

(459) From Ka'b, who said, "Whoever establishes prayer, gives zakah, listens
and obeys, he has taken a moderate course in faith. Whoever loves for the sake
of Allah, hates for the sake of Allah, gives for the sake of Allah, and withholds
for the sake of Allah has completed faith."

‫ َولَا ِدي َ ِل َم ْ لَا َع ْه َد ل َُه‬،‫يما َ ِل َم ْ لَا َأ َمانَ َة ل َُه‬ َ ‫ ِإ لَّا َق‬،‫ي ﷺ‬

‫ «لَا‬:‫ال‬ َ ‫ َق‬،‫» َع ْن َأنَ ٍس‬
ُّ ِ‫ َما خَ َطب َ النَّ ب‬:‫ال‬
‫ن ن‬ ‫ِإ َ ن ن‬

(460) From Anas, who said: The Prophet ‫ ﷺ‬never delivered a sermon without
saying, "There is no faith for the one who has no trustworthiness, and there is
no religion for the one who does not fulfill promises."

َ‫ َأ ْحبَ َط ال ّلَ ُه َما َكانَ ق َْب َل ذَ ِلك‬،‫الرج ُ َل ِإ ذَ ا َر َاي ا بِ َش ْي ٍء ِم ْن َع َم ِل ِه‬ َ ‫ َق‬،‫" َع ْن َع ْب ِد ال ّلَ ِه ْب نِ َأبِ ي زَ َك ِر َّي ا‬
َّ َّ‫ بَ َلغَ نِ ي َأن‬:‫ال‬

(461) From 'Abdullah bin Abi Zakariyya, who said: It has reached me that if a
man is pleased with something from his deeds, Allah nullifies what was before
that.

:‫ال‬ ِ ‫ ِمنَ ال َْو‬:‫ال‬

َ ‫ َق‬، ‫اهنَ ِة‬
َ ‫ فَ َق‬:‫ال‬ َ ‫«ما َهذِ ِه؟» َق‬
َ :‫ال‬
َ ‫ فَ َق‬:‫ال‬ ُ ‫ َأنّ َُه َرَأى ِف ي َي ِد َرج ُ ٍل َح ْل َق ًة ِم ْن‬: ٍ‫َع ْن ِع ْم َرانَ ْب نِ ُح َص ْي ن‬
َ ‫ َق‬،‫ص ْف ٍر‬

َّ ‫ ل َِم‬، َ‫ت َت َرى َأنّ ََها نَ ا ِف َع ُت ك‬

‫ت َعلَى غَ ْي ِر ِم ّلَ ِة ا ْلفِ ْط َر ِة‬ َ ‫ت َوَأ ْن‬ َ ِ ‫»«َأ َما ِإ نّ ََها َل ْن َت ز‬
َّ ‫ َول َْو ُم‬،‫يدكَ ِإ لَّا َو ْهن ً ا‬

(462) From Al-Hasan, from 'Imran bin Husain: He saw a copper ring on a man's
hand. He said, "What is this?" He said, "It is for weakness." He said, "Indeed, it
will only increase you in weakness. If you had died while believing it benefits
you, you would have died upon other than the natural disposition (fitrah)."

134
 ‫«ما‬
َ :‫ال‬
َ ‫ فَ َق‬:‫ال‬ ُ ‫ َأنَّ ُحذَ ْي فَ َة َدخَ َل َعلَى َرج ُ ٍل َي ُع‬، َ‫َع ْن َأبِ ي ظَ ْب َي ان‬
ِ ‫ فَ َرآ ُه َق ْد ج َ َع َل ِف ي َعضُ ِد ِه خَ ْي ًطا َق ْد ُر ِق ي ِف‬،‫ود ُه‬
َ ‫ َق‬،‫يه‬ َ

ُ ‫ َما َص ّلَ ْي‬، ‫ت‬

َ‫ت َعل َْي ك‬ َّ ‫ «ل َْو ُم‬:‫ال‬
َ ‫ َو َق‬، َ‫ام غَ ْض بَ ان‬ ُ ‫ ِمنَ ال‬:‫ال‬
َ ‫ فَ َق‬.‫ْح َّمى‬ َ ‫» َهذَ ا؟» َق‬

(463) From Abu Dhabyan, that Hudhaifah entered upon a man to visit him in
his illness and saw that he had put a string on his upper arm for which an
incantation had been done. He said, "What is this?" He said, "For fever." He
stood up angry and said, "If you had died, I would not have prayed over you."

‫يﷺ‬ ‫َأ‬
ُّ ِ‫ فَ ل َْم ُي َص ِّل َعل َْي ِه النَّ ب‬،‫ « نَّ َرج ُ لًا َق َت َل نَ ْف َس ُه‬: ‫» َع ْن ج َ ابِ ِر ْب نِ َس ُم َر َة‬

(464) From Jabir bin Samurah: A man killed himself, and the Prophet ‫ ﷺ‬did
not pray over him.57

،‫ فَ ذُ ِك َر ذَ ِلكَ ِللنَّ بِ ي ﷺ‬،‫ َأ َّ َرج ُ لًا ِم ْ َأ ْش ج َ َع ِم ْ َأ ْص َحابِ النَّ بِ ي ﷺ ُت ُوفِّ ي َي ْو َم خَ ْي بَ َر‬: ‫⦘ ا ْلج ُ َهنِ ي‬٦٦⦗ ‫َع ْ زَ ْي ِد ْب ِ خَ ا ِل ٍد‬
ِّ َ ِّ ‫ن‬ ‫ن‬ ‫ِّ ن‬ ‫ن‬ ‫ن‬

‫ فَ فَ َّت ْش نَ ا‬. »‫يل ال ّلَ ِه‬ ِ ‫ «لَِأنَّ َص‬:‫ال‬

ِ ِ‫احبَ ُك ْم غَ َّل ِف ي َسب‬ َ ‫ فَ َق‬، َ‫اس ِلذَ ِلك‬ ِ ‫«ص ّلُوا َعلَى َص‬
ِ َّ‫ فَ َت غَ َّي َر ُوج ُ و ُه الن‬. »‫احبِ ُك ْم‬ َ :‫ال‬
َ ‫فَ َق‬

ِ‫اوي ِد ْر َه َم ْي ن‬
ِ ‫ َما ُت َس‬،‫ود‬
َ ‫يه خَ َرز ً ا ِم ْن خَ َرز ِ َي ُه‬
ِ ‫ فَ َوج َ ْدنَ ا ِف‬،‫اع ُه‬
َ ‫َم َت‬

(465) From Zaid bin Khalid Al-Juhani: A man from Ashja', one of the
companions of the Prophet ‫ﷺ‬, died on the day of Khaibar. That was
mentioned to the Prophet ‫ ﷺ‬and he said, "Pray over your companion." The
faces of the people changed because of that. He said, "Your companion
embezzled in the path of Allah." We searched his belongings and found some
beads from the beads of the Jews that were not worth two dirhams.

57
Al Tirmidhi comments on this report saying: “This is a good hadith. The scholars differed regarding this.
Some of them said that the funeral prayer should be offered for everyone who prayed towards the qiblah
and for the one who killed himself. This is the opinion of Sufyan al-Thawri and Ishaq. Ahmad said that the
imam should not pray over the one who killed himself, but others besides the imam may pray over him.

135
 ‫«ص ّلُوا َعلَى‬ َ ‫ فَ َق‬،‫ َوَأنّ َُه ْم ذَ َك ُرو ُه ِللنَّ بِ ِّي ﷺ‬،‫ َأنَّ َرج ُ لًا ِمنَ ال ُْم ْس ِل ِمي نَ ُت ُوفِّ َي َي ْو َم خَ ْي بَ َر‬: ‫ث‬
َ :‫ال‬ َّ ِ‫زَ ْي َد ْب نَ خَ ا ِل ٍد ا ْلج ُ َهن‬
ُ ‫ ُي َح ِّد‬، ‫ي‬

‫ فَ فَ َّت ْش نَ ا‬. »‫يل ال ّلَ ِه‬

ِ ِ‫احبَ ُك ْم غَ َّل ِف ي َسب‬ َ ‫ َق‬،‫ فَ ل ََّما َرَأى ا ّلَذِ ي بِ ِه ْم‬، َ‫اس ِلذَ ِلك‬
ِ ‫ «ِإ نَّ َص‬:‫ال‬ ِ َّ‫ فَ َت غَ َّي َر ْت ُوج ُ و ُه الن‬. »‫احبِ ُك ْم‬
ِ ‫َص‬

ِ ‫ َوال ّلَ ِه ِإ ْن ُي َس‬،‫ود‬

ِ‫اوي ِد ْر َه َم ْي ن‬ ِ ‫ فَ َوج َ ْدنَ ا خَ َرز ً ا ِم ْن خَ َرز ِ ال َْي ُه‬،‫اع ُه‬
َ ‫َم َت‬

(466) Zaid bin Khalid Al-Juhani narrated that a man from the Muslims died on
the day of Khaibar. They mentioned him to the Prophet ‫ ﷺ‬and he said, "Pray
over your companion." The faces of the people changed because of that. When
he saw what was with them, he said, "Indeed, your companion embezzled in
the path of Allah." We searched his belongings and found some beads from the
beads of the Jews. By Allah, they were not worth two dirhams.

‫ ل َْم ُأ َص ِّل َعل َْي ِه‬، ‫ت‬

َ ‫ «ل َْو َما‬:‫ال‬ َ ‫⦘ ال ّلَ ْي َل َة بَ ِش ًما؟ ِق‬٦٧⦗ ‫ ِإ نَّ ا ْب نَ كَ ل َْم َي نَ ِم‬: ‫يل ِل َس ُم َر َة‬
َ ‫ َق‬.‫ بَ ِش ًما‬:‫يل‬ َ ‫ َق‬، ِ‫» َعنِ ال َْح َسن‬
َ ‫ ِق‬:‫ال‬

(467) From Al-Hasan, who said: It was said to Samurah, "Indeed, your son did
not sleep last night..." It was said: "...distressed." He said, "If he had died, I would
not have prayed over him."

‫يه‬ ْ َ‫ فَ َم ْن َكان‬، َ‫ َواْئ ُت ِمنَ فَ خَ ان‬، َ‫ َو َو َع َد فَ َأ ْخ َلف‬، َ ‫ َم ْن َح َّد َث فَ َكذَ ب‬: ٌ‫يه فَ ُه َو ُمنَ ا ِف ق‬
ِ ‫ت ِف‬ ِ ‫ « َث لَاثٌ َم ْن ُكنَّ ِف‬:‫ال َع ْب ُد ال ّلَ ِه‬
َ ‫َق‬

‫ فَ ِهي خَ ْص َلةٌ ِم َ النِّ فَ اق ِ َح َّت ى َي َد َع َها‬، َّ ‫»خَ ْص َلةٌ ِم ْن ُه‬

‫ن‬ َ ‫ن‬

(468) 'Abdullah said, "Three qualities, whoever has them is a hypocrite:

whoever lies when he speaks, breaks a promise when he makes it, and betrays a
trust when he is entrusted. Whoever has one of these traits has a trait of
hypocrisy until he abandons it."58

58
Ibn Rajab says in Jami’ al Uloom Wal Hikam p.480: A group of those who lean towards Irja' (postponing
judgment) interpreted this hadith as referring to the hypocrites who were present during the time of the
Prophet ‫ﷺ‬. They narrated to the Prophet ‫ﷺ‬, but they lied to him; he entrusted them with his secrets,
but they betrayed him; and they promised to go out with him in battle, but they broke their promise.
Muhammad al-Muhrim narrated this interpretation from 'Ata' and mentioned that he said: Jabir narrated
it to me from the Prophet ‫ﷺ‬. He also mentioned that al-Hasan retracted his opinion in favor of 'Ata''s
opinion when it reached him (6). This is a lie, and al-Muhrim is a well-known liar. It has been narrated
from 'Ata' through two other weak routes that he denounced al-Hasan's statement: "Whoever has three
characteristics is a hypocrite." He said: The brothers of Joseph narrated, but they lied; they promised, but

136
 َ ‫ فَ َق‬،‫ «َأ ِمنَ ا ْل َق ْو ِم ُه َو؟‬:‫ال ل َُه ُع َم ُر‬
:‫ال‬ َ ‫ فَ َق‬، ‫ فَ ل َْم ُي َص ِّل َعل َْي ِه ُحذَ ْي فَ ُة‬، َ‫ل ِمنَ ال ُْمنَ ا ِف ِق ي ن‬
ٌ ُ ‫ت َرج‬ َ ‫ َق‬، ٍ‫َع ْن زَ ْي ِد ْب نِ َو ْهب‬
َ ‫ َما‬:‫ال‬

َ‫ َو َل ْن ُأ ْخ بِ َر َأ َح ًدا بَ ْع َدك‬،‫ لَا‬:‫ال‬

َ ‫ فَ ِم ْن ُه ْم َأنَ ا؟ َق‬،‫ بِ ال ّلَ ِه‬:‫ال‬
َ ‫ فَ َق‬:‫ال‬
َ ‫ َق‬.‫»نَ َع ْم‬

(469) From Zaid bin Wahb, who said: A man from the hypocrites died and
Hudhaifah did not pray over him. 'Umar said to him, "Is he one of the people?"
He said, "Yes." He said, "By Allah, am I one of them?" He said, "No, and I will not
inform anyone after you."

‫يه خَ ْص َلةٌ ِم َ النِّ فَ اق ِ َح َّت ى‬

‫ن‬ ْ َ‫ َكان‬، َّ‫يه خَ ْص َلةٌ ِم ْن ُهن‬
ِ ‫ت ِف‬ ْ َ‫ َوِإ ْن َكان‬،‫يه َكانَ ُمنَ ا ِف ًق ا‬
ِ ‫ت ِف‬ َ ‫ َق‬،‫َع ْن َع ْب ِد ال ّلَ ِه‬
ِ ‫ « َث لَاثٌ َم ْن ُكنَّ ِف‬:‫ال‬

َ‫⦘ َوِإ ذَ ا اْئ ُت ِمنَ خَ ان‬٦٨⦗ ، َ‫ َوِإ ذَ ا َو َع َد َأ ْخ َلف‬، َ ‫ َوِإ ْن َح َّد َث َكذَ ب‬،‫َي َد َع َها‬

(470) From 'Abdullah, who said, "Three qualities, whoever has them is a
hypocrite, and if he has one of them, he has a trait of hypocrisy until he
abandons it. If he speaks, he lies; if he makes a promise, he breaks it; and if he
is entrusted, he betrays."

they broke their promise; and they were entrusted, but they betrayed, yet they were not hypocrites. This
is not authentic from 'Ata', and al-Hasan did not say this on his own; rather, it reached him from the
Prophet ‫ﷺ‬.
The hadith is established from him ‫ ﷺ‬without any doubt about its authenticity and soundness. The
reliable scholars explained that hypocrisy in the language is a type of deception, plotting, showing
goodness, and concealing the opposite. In Islamic law, it is divided into two types:

Major hypocrisy: It is when a person outwardly shows faith in Allah, His angels, His books, His
messengers, and the Last Day, while inwardly concealing what contradicts all or some of that. This is the
hypocrisy that existed during the time of the Prophet ‫ﷺ‬, and the Qur'an was revealed condemning its
people and declaring them disbelievers. It was reported that they will be in the lowest depths of the Fire.
Minor hypocrisy: It is the hypocrisy of deeds. It is when a person outwardly shows righteousness while
inwardly concealing what contradicts it. The origins of this hypocrisy go back to the characteristics
mentioned in these hadiths, which are five:

a. Narrating a hadith to someone who believes him while he is lying to him.

b. Breaking a promise, which is of two types: Promising with the intention of not fulfilling the promise,
which is the worst type of breaking a promise. Promising with the intention of fulfilling it, but then
changing one's mind and breaking the promise without a valid excuse.
c. When arguing, he behaves immorally, meaning that he deliberately deviates from the truth until the
truth becomes falsehood and falsehood becomes truth.
d. When making a covenant, he acts treacherously and does not fulfil the covenant.
e. Betrayal of trust. When a man is entrusted with something, it is obligatory upon him to fulfil it, as Allah
the Exalted said: "Indeed, Allah commands you to render trusts to whom they are due". The Prophet ‫ﷺ‬
said: "Return the trust to the one who entrusted you."

137
 َ ‫ َق‬.» َ‫ َوِإ ذَ ا اْئ ُت ِمنَ خَ ان‬، َ‫ َوِإ ذَ ا َو َع َد َأ ْخ َلف‬، َ ‫ ِإ ذَ ا َح َّد َث َكذَ ب‬: ٌ‫يه فَ ُه َو ُمنَ ا ِف ق‬
:‫ال‬ َ ‫ َأنّ َُه َق‬،‫ود‬
ِ ‫ « َث لَاثٌ َم ْن ُكنَّ ِف‬:‫ال‬ ٍ ‫َعنِ ا ْب نِ َم ْس ُع‬

‫ َوِإ ذَ ا َعا َه َد غَ َد َر‬،‫اص َم فَ ج َ َر‬

َ َ‫«وِإ ذَ ا خ‬
َ : ٌ ‫ال َح َسن‬ ِ ‫ال َع ْب ُد ال ّلَ ِه ْب نُ َع ْم ِرو ْب نِ ال َْع‬
َ ‫ َق‬،‫اص‬ َ ‫»فَ َق‬

(471) From Ibn Mas'ud, that he said, "Three qualities, whoever has them is a
hypocrite: if he speaks, he lies; if he makes a promise, he breaks it; and if he is
entrusted, he betrays." 'Abdullah bin 'Amr bin Al-'As said - Al-Hasan said, "And
if he argues, he is immoral; and if he makes a covenant, he betrays it."

ِ ‫ « َث لَاثٌ َم ْن ُكنَّ ِف‬:‫ال‬

‫يه‬ َ ‫ َعنِ النَّ بِ ِّي ﷺ َق‬، ِ‫ َعنِ ال َْح َسن‬،‫يد‬
ِ ‫ َع ْن َحبِ ي بِ ْب نِ ال َّش ِه‬، ‫اد ْب نُ َسل ََم َة‬ َ ‫ َق‬،‫َعنِ النَّ بِ ِّي ﷺ‬
ُ ‫ َر َوى َح َّم‬.‫ال‬

َ‫ َوِإ ذَ ا اْئ ُت ِمنَ خَ ان‬، َ‫ َوِإ ذَ ا َو َع َد َأ ْخ َلف‬، َ ‫ َم ْن ِإ ذَ ا َح َّد َث َكذَ ب‬:‫ام َو َص ّلَى َوزَ َع َم َأنّ َُه ُم ْس ِل ٌم‬
َ ‫ َوِإ ْن َص‬، ٌ‫»فَ ُه َو ُمنَ ا ِف ق‬

(472) From Al-Hasan, from the Prophet ‫ﷺ‬, who said, "Three qualities,
whoever has them is a hypocrite, even if he fasts, prays, and claims to be a
Muslim: whoever lies when he speaks, breaks a promise when he makes it, and
betrays a trust when he is entrusted."

َ ‫ «ِإ نَّ ا ْل َق ْو َم ل ََّما َرَأ ْوا َهذَ ا النِّ فَ ا َق َي ْعلُو ا ْلِإ‬:‫ال‬

ِ ‫ ل َْم َي ُك ْن ل َُه ْم َه ّ ٌم غَ ْي ُر النِّ فَ اق‬، َ‫يمان‬ َ ‫»ال َْح َسنَ َق‬

(473) Al-Hasan said, "When the people saw this hypocrisy overpowering faith,
they had no concern other than hypocrisy."

‫ َو ُت ِحب َّ ال َْم ْد َح‬،‫ َأ ْ َت ْك َر َه الذَّ َّم‬: ِ ‫ َو ِم ْ َأ ْخ لَاق ِ النِّ فَ اق‬، ِ ‫«آي ُة النِّ فَ اق‬
َ : ٌ ‫ال َو ْهب‬
َ ‫» َق‬
‫ن‬ ‫ن‬

(474) "A sign of hypocrisy and among the traits of hypocrisy is to dislike being
criticized and to love being praised."

‫ي ِم ْ َأ ْ َأ ْش َرب َ ا ْلخَ ْم َر‬ ‫ «لََأ ْ أصلي لسار َأح ل‬: ُ ‫ال ا ْلَأ ْش َعرِي‬
َ ‫» َق‬
‫ِ َي ة َ ب ُّ ِإ َ َّ ن ن‬ ‫ّ ن‬

138
(475) Al-Ash'ari said, "For me to pray to a pillar is more beloved to me than
drinking wine."

ِ ‫يمانِ ُحب ُّ ا ْلَأ ْن َص‬

‫ار‬ َ ‫ َو َآي ُة ا ْلِإ‬،‫ار‬ َ :‫ول ال ّلَ ِه ﷺ‬
ِ ‫«آي ُة ال ُْمنَ ا ِف ق ِ بُ ْغ ضُ ا ْلَأ ْن َص‬ ُ ‫ َي ُق‬، ‫ت َأنَ َس ْب نَ َما ِل ٍك‬
َ ‫ َق‬:‫ول‬
ُ ‫ال َر ُس‬ ُ ‫» َس ِم ْع‬

(476) The Messenger of Allah ‫ ﷺ‬said, "A sign of the hypocrite is hatred for the
Ansar, and a sign of faith is love for the Ansar."

َ ‫ فَ ِق‬. » َ‫ ف َُي ْصبِ ُحونَ ُم ْش ِر ِكي ن‬،‫ ف َُي نَ زِّ ُل ال ّلَ ُه َعل َْي ِه ْم ِر ْز قًا ِم ْن ِر ْز ِق ِه‬، َ‫اس ُمج ْ ِدبِ ي ن‬
:‫يل ل َُه‬ َ :‫ول ال ّلَ ِه ﷺ‬
ُ َّ‫«ي ُكونُ الن‬ ُ ‫ال َر ُس‬
َ ‫َق‬

‫ ُم ِط ْرنَ ا بِ نَ ْو ِء َكذَ ا َو َكذَ ا‬: َ ‫«ي ُق ولُو‬

‫ن‬ َ ‫ول ال ّلَ ِه؟ َق‬
َ :‫ال‬ َ ‫» َك ْي فَ ذَ اكَ َي ا َر ُس‬

(477) The Messenger of Allah ‫ ﷺ‬said, "The people will be in drought, then
Allah will send down upon them sustenance from His sustenance, and they will
become polytheists in the morning." It was said to him, "How is that, O
Messenger of Allah?" He said, "They will say: We have been given rain by the
rising of such-and-such star."

َ ‫ «ا ّلَذِ ي َي ِصفُ ا ْلِإ ْسل‬:‫ال‬

‫َام َولَا َي ْع َم ُل بِ ِه‬ َ ‫ َما ال ُْمنَ ا ِف ُق ؟ َق‬: ‫» ُسِئ َل ُحذَ ْي فَ ُة‬

(478) Hudhaifah was asked, "What is the hypocrite?" He said, "The one who
describes Islam but does not act upon it."

َ :‫ ُث َّم َق َرَأ‬.»‫ َوِإ ذَ ا َعا َه َد غَ َد َر‬، َ‫ َوِإ ذَ ا َو َع َد َأ ْخ َلف‬، َ ‫ ِإ ذَ ا َح َّد َث َكذَ ب‬: ‫«اع َت بِ ُروا ال ُْمنَ ا ِف َق بِ َث لَا ٍث‬
⦘٧١⦗ ‫﴿و ِم ْن ُه ْم‬ ْ :‫ال َع ْب ُد ال ّلَ ِه‬
َ ‫َق‬

٧٧ : ‫ ﴿بِ َما َكانُ وا َي ْكذِ بُ و َ ﴾ [الت وب ة‬:‫] ِإ لَى َق ْو ِل ِه‬٧٥ : ‫] َم ْ َعا َه َد ال ّلَ َه لَِئ ْ آ َت انَ ا ِم ْ فَ ْض ِل ِه لَنَ َّص َّد َق َّ ﴾ [الت وب ة‬
‫ن‬ ‫ن‬ ‫ن‬ ‫ن‬ ‫ن‬

(479) 'Abdullah said, "Consider the hypocrite by three qualities: if he speaks, he

lies; if he makes a promise, he breaks it; and if he makes a covenant, he betrays
it." Then he recited: {And among them are those who made a covenant
with Allah, [saying], "If He should give us from His bounty, we will surely

139
spend in charity..."} [At-Tawbah: 75] until His statement: {...because they
used to lie.} [At-Tawbah: 77]

« ‫» َكا َ ُحذَ ْي فَ ُة ُي َؤ ِّي ُس ال ُْمنَ ا ِف َق‬

‫ن‬

(480) I heard Abu 'Uthman saying, "Hudhaifah used to cause the hypocrites to
despair."

َّ‫يه خَ ْص َلةٌ ِم ْن ُهن‬ ِ ‫ «َأ ْربَ ٌع َم ْن ُكنَّ ِف‬:‫ول ال ّلَ ِه‬

ْ َ‫ َوِإ ْن َكان‬،‫يه َكانَ ُمنَ ا ِف ًق ا خَ ا ِل ًصا‬
ِ ‫ت ِف‬ َ ‫ َق‬،‫َع ْن َع ْب ِد ال ّلَ ِه ْب نِ َع ْم ٍرو‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬

َ َ‫ َوِإ ذَ ا خ‬، َ ‫ َوِإ ذَ ا َح َّد َث َكذَ ب‬، َ‫ ِإ ذَ ا َو َع َد َأ ْخ َلف‬:‫يه خَ ْص َلةٌ ِمنَ النِّ فَ اق ِ َح َّت ى َي َد َع َها‬
‫ َوِإ ذَ ا َعا َه َد غَ َد َر‬،‫اص َم فَ ج َ َر‬ ْ َ‫» َكان‬
ِ ‫ت ِف‬

(481) "Four (traits), whoever possesses them is a pure hypocrite, and if he has
one of them, he has a trait of hypocrisy until he abandons it: When he
promises, he breaks his promise; when he speaks, he lies; when he argues, he is
immoral; and when he makes a covenant, he betrays it."

ِ ‫ "ال ُْمنَ ا ِف ُق ونَ ا ّلَذِ ي نَ ِف ي ُك ْم َش ّ ٌر ِمنَ ال ُْمنَ ا ِف ِق ي نَ ا ّلَذِ ي نَ َكانُ وا َعلَى َع ْه ِد َر ُس‬:‫ال‬
َ‫ َو َك ْي فَ ذَ اك‬:‫ ُق ْلنَ ا‬.‫ول ال ّلَ ِه ﷺ‬ َ ‫ َق‬، ‫َع ْن ُحذَ ْي فَ َة‬

‫َاء َأ ْع َلنُ و ُه‬ َ ‫» َي ا َأبَ ا َع ْب ِد ال ّلَ ِه؟ َق‬

ِ ‫ َوِإ نَّ َهُؤ ل‬،‫ «ِإ نَّ ُأولَِئ كَ َكانُ وا ُي ِس ُّرونَ نِ فَ ا َق ُه ْم‬:‫ال‬

(482) On the authority of Hudhayfah, who said: "The hypocrites among you are
worse than the hypocrites who were in the time of the Messenger of Allah
‫ﷺ‬." We said: "And how is that, O Abu Abdullah?" He said: "Indeed, those
people used to conceal their hypocrisy, while these people have declared it
openly."

ِ ُ‫الدخ‬
‫ول‬ ُّ ُ‫ َوا ْخ ِت لَاف‬، ‫الس ِّر َوال َْعلَانِ َي ِة‬ ُ ‫ َوا ْخ ِت ل‬، ِ‫ ِمنَ النِّ فَ اق ِ ا ْخ ِت لَافُ الل َِّسانِ َوا ْل َق ْلب‬: َ‫ « َكانُ وا َي ُق ولُون‬:‫ال‬
ِّ ‫َال‬ َ ‫ َق‬، ُ‫ال َْح َسن‬

ِ ‫»وا ْلخُ ُروج‬

َ

140
(483) Al-Hasan said: "They used to say: Among hypocrisy is the difference
between the tongue and the heart, the discrepancy between the private and the
public, and the difference between entering and exiting."

ُّ ‫اء َو‬
‫ لَا َي ج ْ َم ُعونَ ُه َما‬،‫الص ْب ِح‬ ُ ‫ «ِإ نّ َُه ل َْي َس بَ ْي نَ نَ ا َوبَ ْي نَ ال ُْمنَ ا ِف ِق ي نَ ُش ُه‬:‫ول ال ّلَ ِه ﷺ‬
ِ ‫ود ال ِْع َش‬ َ ‫» َق‬
ُ ‫ال َر ُس‬

(484) The Messenger of Allah ‫ ﷺ‬said: "Indeed, there is nothing between us

and the hypocrites except witnessing the 'Isha (night) and Fajr (dawn) prayers,
which they do not combine (i.e., attend regularly)."

ِ‫ت النِّ فَ ا َق ِف ي ا ْل َق ْلب‬ ُ َ‫ «ا ْلغِ ن‬:‫ال‬

ُ ِ‫اء ُي ْن ب‬ ٍ ‫» َعنِ ا ْب نِ َم ْس ُع‬
َ ‫ َق‬،‫ود‬

(485) On the authority of Ibn Mas'ud, who said: "Singing grows hypocrisy in the
heart."59

ِ‫ت النِّ فَ ا َق ِف ي ا ْل َق ْلب‬ ُ َ‫ «ا ْلغِ ن‬:‫ال‬

ُ ِ‫اء ُي ْن ب‬ َ ‫ َق‬،‫يم‬ ِ ‫» َع ْن ِإ ْب َر‬
َ ‫اه‬

(486) From Ibrahim, who said, "It was said: Singing grows hypocrisy in the
heart."

ِ‫ت النِّ فَ ا َق ِف ي ا ْل َق ْلب‬ َ ‫ َق‬،‫» َع ْن َع ْب ِد ال ّلَ ِه‬

ُ َ‫ «ا ْلغِ ن‬:‫ال‬
ُ ِ‫اء ُي ْن ب‬

(487) On the authority of Abdullah, who said: "Singing grows hypocrisy in the
heart."

ِ‫ت النِّ فَ ا َق ِف ي ا ْل َق ْلب‬

ُ ِ‫اء ُي ْن ب‬ َ
ُ َ‫ «ا ْلغِ ن‬:‫ال َع ْب ُد ال ّل ِه‬
َ ‫» َق‬

59
Ibn al Qayyim said in Madaarij al Saalikeen 1/487: This is the speech of one who is knowledgeable
about the impact and consequence of singing (ghina'). No one becomes accustomed to it except that his
heart becomes hypocritical without him realizing it. If he knew the reality of hypocrisy and its ultimate
end, he would perceive it in his heart. Love for singing and love for the Qur'an have never coexisted in a
heart except that one expelled the other.

141
(488) Abdullah said: "Singing grows hypocrisy in the heart.

ِ‫يمانَ ِف ي ا ْل َق ْلب‬
َ ‫ت ا ْلِإ‬
ُ ِ‫⦘ الذِّ ْك َر ُي ْن ب‬٧٤⦗ َّ‫ َوِإ ن‬،‫اء الزَّ ْر َع‬ ُ ِ‫ت النِّ فَ ا َق ِف ي ا ْل َق ْلبِ َك َما ُي ْن ب‬
ُ ‫ت ال َْم‬ ُ َ‫ «ا ْلغِ ن‬:‫ال‬
ُ ِ‫اء ُي ْن ب‬ ٍ ‫َعنِ ا ْب نِ َم ْس ُع‬
َ ‫ َق‬،‫ود‬

‫اء الزَّ ْر َع‬ ُ ِ‫» َك َما ُي ْن ب‬

ُ ‫ت ال َْم‬

(489) On the authority of Ibn Mas'ud, who said: "Singing grows hypocrisy in the
heart as water grows plants, and indeed, remembrance (of Allah) grows faith in
the heart as water grows plants."

‫ن‬ َ ‫ فَ َق‬. ِ ‫ل ِم ْن َأ ْه ِل ال ِْع َراق‬

‫ َما‬،‫ َي ا ا ْب َ ُع َم َر‬:‫ال‬ ٌ ُ ‫ َوبَ ْي نَ َي َد ْي ِه َرج‬:‫ال‬ َ ‫ول ال‬
َ ‫ َق‬، ‫َْأرا ِك َي ْو َم َع َرفَ َة‬ ِ ‫ص‬ُ ‫ت َع ْب َد ال ّلَ ِه ْب نَ ُع َم َر ِف ي ُأ‬
ُ ‫َرَأ ْي‬

ِ ‫ َوذَ نَ ب ٌ بِ النَّ َه‬،‫ َوذَ نَ ب ٌ بِ ال ّلَ ْي ِل‬،‫ َوِإ ذَ ا اْئ ُت ِمنَ ل َْم ُي َؤ ِّد‬، ‫ َوِإ ذَ ا َو َع َد ل َْم ُي ْن جِ ْز‬، َ ‫ «ال ُْمنَ ا ِف ُق ا ّلَذِ ي ِإ ذَ ا َح َّد َث َكذَ ب‬:‫ال‬
. »‫ار‬ َ ‫ال ُْمنَ ا ِف ُق ؟ َق‬

‫ َي ْأ َم ُ َم ْ َأ ْم َسى‬،‫ َوِإ ذَ ا اْئ ُت ِم َ َأ َّدى‬، َ‫ َوِإ ذَ ا َو َع َد َأ ْن ج َ ز‬، ‫ «ا ّلَذِ ي ِإ ذَ ا َح َّد َث َص َد َق‬:‫ال‬

َ ‫ فَ َما ال ُْمْؤ ِمنُ ؟ َق‬،‫ َي ا ا ْب نَ ُع َم َر‬:‫ال‬
َ ‫َق‬
‫ن ن‬ ‫ن‬

‫ ِم ْ َعارِف ٍ َأ ْو ُم ْن ِك ٍر‬، ‫»بِ ُع ُق وبَ ٍة‬

‫ن‬

(490) I saw Abdullah bin Umar at the roots of the Arak trees on the Day of
Arafah, and he said: In front of him was a man from the people of Iraq. He said:
"O Ibn Umar, what is a hypocrite?" He said: "The hypocrite is the one who,
when he speaks, he lies; when he promises, he does not fulfill; and when he is
entrusted, he does not discharge (the trust). A sin by night and a sin by day." He
said: "O Ibn Umar, then what is a believer?" He said: "The one who, when he
speaks, he is truthful; when he promises, he fulfills; and when he is entrusted,
he discharges (the trust). He is safe from whoever ends the day with a
punishment, whether known or unknown."

، َ ‫ ِإ ذَ ا َح َّد َث َكذَ ب‬:‫ام َوزَ َع َم َأنّ َُه ُم ْس ِل ٌم‬

َ ‫ َوِإ ْن َص ّلَى َو َص‬، ٌ‫يه فَ ُه َو ُمنَ ا ِف ق‬
ِ ‫ « َث لَاثٌ َم ْن ُكنَّ ِف‬:‫ال‬ ‫َأ‬
َّ ِ‫ نَّ النَّ ب‬، ِ‫َعنِ ال َْح َسن‬
َ ‫ َق‬،‫ي ﷺ‬

َ‫ َوِإ ذَ ا اْئ ُت ِمنَ خَ ان‬، َ‫» َوِإ ذَ ا َو َع َد َأ ْخ َلف‬

142
(491) On the authority of Al-Hasan, that the Prophet ‫ ﷺ‬said: "Three (traits),
whoever possesses them, he is a hypocrite, even if he prays, fasts, and claims
that he is a Muslim: When he speaks, he lies; when he promises, he breaks his
promise; and when he is entrusted, he betrays."

ْ ‫⦘ ال‬٧٥⦗ ‫ َما َأ ْصبَ َح َعلَى َوج ْ ِه‬،‫«وال ّلَ ِه‬

ُ‫ ِإ لَّا َو ُه َو َي خَ اف‬، ٌ ‫َْأر ِض ُمْؤ ِمن ٌ َولَا َأ ْم َسى َعلَى َوج ْ ِه َها ُمْؤ ِمن‬ َ :‫ول‬
ُ ‫ َي ُق‬، َ‫ت ال َْح َسن‬
ُ ‫َس ِم ْع‬

ٌ‫ َو َما َأ ِمنَ النِّ فَ ا َق ِإ لَّا ُمنَ ا ِف ق‬،‫»النِّ فَ ا َق َعلَى نَ ْف ِس ِه‬

(492) I heard Al-Hasan say: "By Allah, no believer has begun the day on the face
of the earth, nor ended the day on its face, except that he fears hypocrisy for
himself. And no one feels secure from hypocrisy except a hypocrite."60

‫ن‬ َ ‫ فَ َق‬، َ‫ ال ّلَ ُه َّم َأ ْه ِلكِ ال ُْمنَ ا ِف ِق ي ن‬:‫ل‬

‫ «ل َْو َه َل ُكوا َما ا ْن َت َق ْم ُت ْم ِم َّم ْ َعذَّ بَ ُك ْم‬: ‫ال ُحذَ ْي فَ ُة‬ َ ‫» َق‬
ٌ ُ ‫ال َرج‬

(495) A man said: "O Allah, destroy the hypocrites." So Hudhayfah said: "If they
were destroyed, you would not have taken revenge on those who tormented
you."

ٌ‫ َو َما َأ ِمنَ ُه ِإ لَّا ُمنَ ا ِف ق‬، ‫«وال ّلَ ِه َما َمضَ ى ُمْؤ ِمن ٌ َولَا َت ِق ّي ٌ ِإ لَّا َي خَ افُ النِّ فَ ا َق‬
َ :‫ول‬
ُ ‫ َي ُق‬، َ‫ت ال َْح َسن‬
ُ ‫» َس ِم ْع‬

(495) I heard Al-Hasan say: "By Allah, no believer or pious person has passed
away except that he feared hypocrisy, and no one felt secure from it except a
hypocrite."

60
Ibn Rajab said in Fath al Bari 1/192: The meaning of this chapter according to Al-Bukhari: A refutation
against the Murji'ah (a theological sect) that a believer considers himself to have complete faith, and that
his faith is like that of Jibreel (Gabriel) and Mikaeel (Michael), and that he does not fear practical
hypocrisy for himself as long as he is a believer.
The origin of this goes back to what was mentioned before, that hypocrisy is minor and major. Minor
hypocrisy is hypocrisy of action, which is what these people feared for themselves, as it is the door to
major hypocrisy. So there is fear for those who are overwhelmed by the characteristics of minor hypocrisy
in their life, that it may lead them to major hypocrisy, causing them to completely renounce faith.

143
⦘٧٦⦗ ٌ‫يه خَ ْص َلة‬ ِ ‫ «َأ ْربَ ٌع َم ْن ُكنَّ ِف‬:‫ول ال ّلَ ِه ﷺ‬
ْ َ‫ َو َم ْن َكان‬،‫ َكانَ ُمنَ ا ِف ًق ا خَ ا ِل ًصا‬،‫يه‬
ِ ‫ت ِف‬ َ ‫ َق‬،‫َع ْن َع ْب ِد ال ّلَ ِه ْب نِ َع ْم ٍرو‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬

َ َ‫ َوِإ ذَ ا خ‬، َ‫ َوِإ ذَ ا َو َع َد َأ ْخ َلف‬،‫ َوِإ ذَ ا َعا َه َد غَ َد َر‬، َ ‫ ِإ ذَ ا َح َّد َث َكذَ ب‬،‫يه خَ ّلَةٌ ِم ْن نِ فَ اق ٍ َح َّت ى َي َد َع َها‬
‫اص َم فَ ج َ َر‬ ْ َ‫ َكان‬، َّ‫» ِم ْن ُهن‬
ِ ‫ت ِف‬

(496) On the authority of Abdullah bin Amr, who said: The Messenger of Allah
‫ ﷺ‬said: "Four (traits), whoever possesses them, he is a pure hypocrite. And
whoever has one of these traits, he has a trait of hypocrisy until he abandons it:
When he speaks, he lies; when he makes a covenant, he betrays it; when he
promises, he breaks his promise; and when he argues, he is immoral."

‫ت النِّ فَ ا َق َك َما‬ ُ َ‫ «ا ْلغِ ن‬:‫ول‬

ُ ِ‫اء ُي ْن ب‬ ٍ ‫ت ا ْب نَ َم ْس ُع‬
ُ ‫ود َي ُق‬ ُ ‫ َس ِم ْع‬:‫ال‬ َ ‫َع ْن َأبِ ي َواِئ ٍل َأنّ َُه ُد ِع َي ِإ لَى َو ِل‬
َ ‫ َق‬، َ ‫ فَ خَ َرج‬، َ‫يم ٍة فَ َرَأى ل ََّعابِ ي ن‬

‫اء الْبَ ْق َل‬ ُ ِ‫» ُي ْن ب‬

ُ ‫ت ال َْم‬

(497 / 498) On the authority of Abu Wa'il, he was invited to a wedding feast, and
he saw entertainers (la'abeen), so he left. He said: I heard Ibn Mas'ud say:
"Singing grows hypocrisy as water grows vegetables."

ِ‫ت النِّ فَ ا َق ِف ي ا ْل َق ْلب‬ ُ َ‫ «ا ْلغِ ن‬:‫ال‬

ُ ِ‫اء ُي ْن ب‬ َ ‫ َق‬،‫يم‬ ِ ‫» َع ْن ِإ ْب َر‬
َ ‫اه‬

(499) From Ibrahim, who said, "It was said: Singing grows hypocrisy in the
heart."

‫ لََأ ْ َأ ُكو َ َأ ْعل َُم َأنِّ ي بَ رِي ٌء‬،‫«وال ّلَ ِه‬ َ ‫ فَ َق‬. ‫ َولَا َي خَ افُ ونَ النِّ فَ ا َق‬، ‫اما َي ْز ُع ُمونَ َأ ْن لَا نِ فَ ا َق‬
َ : ُ‫ال ال َْح َسن‬ ً ‫ ِإ نَّ َأ ْق َو‬: ِ‫ْح َسن‬
َ ‫ت ِلل‬
ُ ‫ُق ْل‬
‫ن‬ ‫ن‬

‫ ِم ْلُؤ َه‬: ‫َْأر ِض‬ َ ‫ لَكَ ِطل‬: ‫ال َأبُ و َع ِلي‬

ْ ‫َاع ال‬ َ ‫ َق‬. »‫َْأر ِض ذَ َهب ً ا‬ ِ ‫ َأ َحب ُّ ِإ لَى ِم ْن ِطل‬، ِ ‫ِمنَ النِّ فَ اق‬
ْ ‫َاع ال‬
ٍّ

(500) I said to Al-Hasan: Some people claim that there is no hypocrisy and they
do not fear hypocrisy. Al-Hasan said, "By Allah, for me to know that I am free
from hypocrisy is more beloved to me than the earth filled with gold." Abu 'Ali
said: For you the earth filled means: its fill.

144
 ٍ ‫ فَ َأ ْدخَ َل َي َد ُه ِف ي َط َع‬، ‫يع ال ُْم َص ِّلي‬
‫ فَ ِإ ذَ ا‬،‫ ُث َّم َأ ْخ َرج َ َها‬،‫ام‬ ِ ‫ت َم َع النَّ بِ ِّي ﷺ ِإ لَى بَ ِق‬
ُ ‫ ا ْن َط َل ْق‬:‫ال‬ ٍ ‫َع ْن خَ ا ِل ِه َأبِ ي بُ ْر َد َة ْب نِ نِ َي‬
َ ‫ َق‬،‫ار‬

َ ‫ فَ َق‬. ٌ ‫ َأ ْو ُم ْخ َت ِلف‬، ٌ‫» ُه َو َم ْغ ُش وش‬

‫ «ل َْي َس ِمنَّ ا َم ْ غَ َّش نَ ا‬:‫ال‬
‫ن‬

(501) From his maternal uncle Abu Burdah bin Niyar, who said: I went with the
Prophet ‫ ﷺ‬to Baqi' Al-Musalla. He put his hand in some food, then took it
out, and it was adulterated or mixed. He said, "He who deceives us is not one of
us."

‫اء ِف ي ا ْل ُق ْرآ ِ ُك ْف ٌر‬

‫ن‬ ِ :‫ول ال ّلَ ِه ﷺ‬
ٌ ‫«م َر‬ َ ‫ َق‬، ‫» َع ْن َأبِ ي ُه َر ْي َر َة‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬

(502) From Abu Hurairah, who said: The Messenger of Allah ‫ ﷺ‬said, "Arguing
about the Qur'an is disbelief."

‫ َأ ْو َت َركَ َش ْي ًئ ا ِم ْ نَ َسبِ ِه َوِإ ْ َصغُ َر‬،‫اد َعى ِإ لَى غَ ْي ِر نَ َسبِ ِه‬

َّ ِ‫ «ا ْل ُك ْف ُر َمن‬:‫ول ال ّلَ ِه ﷺ‬ َ ‫» َق‬
ُ ‫ال َر ُس‬
‫ن‬ ‫ن‬

(503) The Messenger of Allah ‫ ﷺ‬said, "Disbelief is claiming a lineage other

than one's own, or abandoning any part of one's lineage, even if it is small."

‫ (لَا َت ْن َت فُ وا ِم ْ آبَ اِئ ُك ْم؛ فَ ِإ نّ َُه ُك ْف ٌر)؟‬:‫يما ُكنَّ ا نَ ْق َرُأ‬

َ ‫ت َأنَّا ُكنَّ ا نَ ْق َرُأ ِف‬
َ ‫ َأ َما َع ِل ْم‬، ‫«ي ا زَ ْي ُد ْب نَ َث ابِ ٍت‬
َ :‫ال ُع َم ُر ْب نُ ا ْلخَ َّطابِ ﵁‬
َ ‫َق‬
‫ن‬

‫ بَ لَى‬:‫ال‬
َ ‫» َق‬

(504) 'Umar bin Al-Khattab said, "O Zaid bin Thabit, do you not know that we
used to recite among what we recited: Do not disown your fathers, for indeed,
it is disbelief?" He said, "Yes."

‫ فَ ل ُْي ِحب َّ ال َْع ْب َد لَا ُي ِحبُّ ُه ِإ لَّا ِل ّلَ ِه‬، ِ ‫يما‬ ‫ «م سر َأ ج د طعم ا ْل‬:‫⦘ ال‬٧٩⦗ ‫ول ال ّلَ ِه ﷺ‬
َ ‫ َأنَّ َر ُس‬، ‫» َع ْن َأبِ ي ُه َر ْي َر َة‬
‫َق َ َ ْن ُ َّ َة ْن َي ِ َ َ ْ َ ِإ َ ن‬

145
(505) From Abu Hurairah, that the Messenger of Allah ‫ ﷺ‬said, "Whoever
would like to find the taste of faith, let him love a person only for the sake of
Allah."

‫ مروه َأ‬، ‫لَا‬ ‫ «ا ْذ َهب ُ وا بِ ِه ِإ لَى حا ط‬:‫ول ال ّلَ ِه ﷺ‬ َ ‫ فَ َق‬،‫ال َأ ْو ُأ َث الَ َة َأ ْسل ََم‬
ُ ‫ال َر ُس‬ َ ‫ َأنَّ ُث َم‬، ‫َع ْن َأبِ ي ُه َر ْي َر َة‬
ٍ ‫ام َة ْب نَ ُأ َث‬
‫َ ِئ ِ بَ نِ ي فُ نٍ فَ ُ ُ ُ ْن‬

‫»ي ْغ َت ِس َل‬
َ

(506) From Abu Hurairah, that Thumamah bin Uthal or Uthalah embraced
Islam. The Messenger of Allah ‫ ﷺ‬said, "Take him to the garden of Banu
so-and-so and tell him to perform ghusl."

ٍ ‫ي ﷺ َأ ْن َي ْغ َت ِس َل بِ َم‬
‫اء َو ِس ْد ٍر‬ ‫َأ‬ ‫َأ َأ‬ ِ ‫»ق َْي ِس ْب نِ َع‬
ُّ ِ‫ فَ َم َر ُه النَّ ب‬،‫ « نّ َُه ْسل ََم‬:‫اص ٍم‬

(507) From Qais bin 'Asim: He embraced Islam and the Prophet ‫ ﷺ‬ordered
him to perform ghusl with water and lote tree leaves.

ُ ‫ فَ ا ْغ َت َس ْل‬،‫ي ﷺ َأ ْن َأ ْغ َت ِس َل‬ ‫ فَ َأ ْسل َْم ُ َأ‬،‫َام‬ ُ ‫ول ال ّلَ ِه ﷺ َوَأنَ ا ُأ ِر‬ ُ ‫ «َأ َت ْي‬:‫ال‬
‫ت‬ ُّ ِ‫ فَ َم َرنِ ي النَّ ب‬، ‫ت‬ َ ‫يد ا ْلِإ ْسل‬ َ ‫ت َر ُس‬ ِ ‫ق َْي ِس ْب نِ َع‬
َ ‫ َق‬،‫اص ٍم‬

ٍ ‫»بِ َم‬
‫اء َو ِس ْد ٍر‬

(508) From Qais bin 'Asim, who said, "I came to the Messenger of Allah ‫ﷺ‬
intending to embrace Islam, so I embraced Islam. The Prophet ‫ ﷺ‬ordered me
to perform ghusl, so I performed ghusl with water and lote tree leaves."

ِ‫ال ِحي نَ َأ ْسل ََم َأ ْن َي ْغ َت ِس َل َو ُي َص ِّل َي َر ْك َع َت ْي ن‬

ٍ ‫ام َة ْب نَ ُأ َث‬
َ ‫ «َأ َم َر ُث َم‬:‫ي ﷺ‬ ‫َأ‬ ‫َأ‬
َّ ِ‫ نَّ النَّ ب‬، ‫» َع ْن بِ ي ُه َر ْي َر َة‬

(509) From Abu Hurairah, that when Thumamah bin Uthal embraced Islam, the
Prophet ‫ ﷺ‬ordered him to perform ghusl and pray two rak'ahs.

‫ول « ِف ي ا ّلَذِ ي ُي ْس ِل ُم َي ْب َدُأ بِ ا ْلغُ ْس ِل‬ َ ‫ َق‬، ِّ‫» َعنِ الزُّ ْهرِي‬
ُ ‫ َس ِم ْع ُت ُه َي ُق‬:‫ال‬

146
(510) From Az-Zuhri, who said: I heard him saying regarding the one who
embraces Islam, "He begins with ghusl."

َ ‫ام ُة ْب نُ ُأ َث الَ َة َس ِّي ُد َأ ْه ِل ال َْي َم‬

‫ فَ َربَ ُطو ُه‬، ‫ام َة‬ َ ‫اء ْت بِ َرج ُ ٍل ِم ْن بَ نِ ي َحنِ ي فَ َة ُي َق‬
َ ‫ال ل َُه ُث َم‬ ُّ ِ‫ث النَّ ب‬
َ َ ‫ فَ ج‬،‫ي ﷺ خَ ْي لًا ِق بَ َل نَ ج ْ ٍد‬ َ ‫بَ َع‬

‫ ِع ْن ِدي َي ا ُم َح َّم ُد‬:‫ال‬

َ ‫ فَ َق‬. »‫ام ُة ؟‬
َ ‫«ماذَ ا ِع ْن َدكَ َي ا ُث َم‬ َ ‫ فَ َق‬،‫ول ال ّلَ ِه ﷺ‬
َ :‫ال ل َُه‬ ُ ‫ فَ خَ َرج َ ِإ ل َْي ِه َر ُس‬،‫ار َي ٍة ِم ْن َس َوارِي ال َْم ْسجِ ِد‬
ِ ‫بِ َس‬

‫ول ال ّلَ ِه‬ َ ‫ال فَ َس ْل ُت ْع َط ِم ْن ُه َما ِش ْئ‬

ُ ‫ فَ َت َر َك ُه َر ُس‬. ‫ت‬ َ ‫يد ال َْم‬ َ ‫ َوِإ ْن ُك ْن‬،‫اك ٍر‬
ُ ‫ت ُت ِر‬ ِ ‫ َوِإ ْن ُت ْن ِع ْم ُت ْن ِع ْم َعلَى َش‬،‫ َوِإ ْن َت ْق ُت ْل ذَ ا َد ٍم‬،‫خَ ْي ٌر‬

َ ‫ «ا ْن َط ِل ُق وا بِ ُث َم‬:‫ول ال ّلَ ِه ﷺ‬
ٍ‫ َوا ْن َط َل َق بِ ِه ِإ لَى نَ ْخ ٍل َق ِري ب‬. » ‫ام َة‬ َ ‫ فَ َق‬،‫ار‬
ُ ‫ال َر ُس‬ َ ‫ فَ َق‬،‫ﷺ َح َّت ى َكانَ ا ْلغَ ُد‬
ٍ ‫ال ل َُه ذَ ِلكَ َث لَا َث ِم َر‬

ُ ‫ َوَأنَّ ُم َح َّم ًدا َر ُس‬،‫ َأ ْش َه ُد َأ ْن لَا ِإ ل ََه ِإ لَّا ال ّلَ ُه‬:‫ال‬

‫ول ال ّلَ ِه‬ َ ‫ فَ َق‬،‫ ُث َّم َدخَ َل ال َْم ْسجِ َد‬،‫ فَ ا ْغ َت َس َل‬،‫ِمنَ ال َْم ْسجِ ِد‬

(511) The Prophet ‫ ﷺ‬sent a cavalry towards Najd, and they brought a man
from Banu Hanifah called Thumamah bin Uthalah, the chief of the people of
Al-Yamamah. They tied him to one of the pillars of the mosque. The Messenger
of Allah ‫ ﷺ‬came out to him and said, "What do you have to say, O
Thumamah?" He said, "I have good to say, O Muhammad. If you kill me, you
will be killing one with blood [on his hands], and if you show favor, you will be
showing favor to a grateful person. If you want wealth, ask and you will be
given what you wish." The Messenger of Allah ‫ ﷺ‬left him until the next day
and said that to him three times. The Messenger of Allah ‫ ﷺ‬said, "Release
Thumamah." He was taken to some palm trees near the mosque and performed
ghusl. Then he entered the mosque and said, "I testify that there is no deity
worthy of worship except Allah and that Muhammad is the Messenger of
Allah."61

ً َ‫⦘ َو َكانَ َأ َش ُّد ُه ْم نِ ف‬٣٠⦗ ،‫يدا‬

َ‫ارا َم ْي ُمونَ ْب ن‬ ً َ‫ فَ َع َرضَ ُه فَ نَ فَ َر ِم ْن ُه َأ ْص َحابُ نَ ا نِ ف‬،‫اء‬
ً ‫ارا َش ِد‬ ‫َأ‬
ُّ ‫َق ِد َم َعل َْي نَ ا َسا ِل ٌم ا ْل ْف َط ِس‬
ِ َ ‫ي بِ ا ْلِإ ْرج‬

‫ال‬ ِ ‫ فَ َأ َّما َع ْب ُد ا ْل َك ِر‬، َّ‫يم ْب نَ َما ِلكٍ ا ْلج َ زَ رِي‬

َ ‫ َق‬.‫يم فَ ِإ نّ َُه َعا َه َد ال ّلَ َه َألَّا ُي ْؤ ِو َي ِه َوِإ َّي ا ُه َس ْق فُ بَ ْي ِت ِإ لَّا ال َْم ْسجِ َد‬ ِ ‫ِم ْه َرانَ َو َع ْب َد ا ْل َك ِر‬

61
This is the end of Kitab al Iman by Ahmad b. Hanbal as relayed by Abu Bakr al Khallaal. The reports that
follow are taken from Al Khallaal’s “Al Sunnah” via the reports of Abu Bakr al Marruuthi on the topic of Al
Iman that is considered to be from what Ahmad had relayed for Ibn Abi Rimzah.

147
‫ال‪ :‬فَ َس ِم ْع ُت ُه‬ ‫ور َة ُي ُ‬
‫وسفَ ‪َ .‬ق َ‬ ‫اء ْب نِ َأبِ ي َربَ ٍ‬
‫اح ِف ي نَ فَ ٍر ِم ْن َأ ْص َحابِ ي ‪ ،‬فَ ِإ ذَ ا ُه َو َي ْق َرُأ ُس َ‬ ‫ت َعلَى َع َط ِ‬
‫ت ‪ ،‬فَ َدخَ ْل ُ‬ ‫َم ْع ِق ٌ‬
‫ل‪ :‬فَ َحج َ ج ْ ُ‬

‫ت ل َُه‪ِ :‬إ َّ لَنَ ا‬

‫ن‬ ‫ال‪ُ :‬ق ْل ُ‬ ‫اس َت ْي َأ َس ُّ‬
‫الر ُس ُل َوظَ نُّ وا َأنّ َُه ْم َق ْد ُكذِ بُ وا﴾ [يوسف ‪ُ ]١١٠ :‬مخَ فَّ فَ ًة ‪َ ،‬ق َ‬ ‫﴿ح َّت ى ِإ ذَ ا ْ‬
‫ول َهذَ ا ال َْح ْرفَ ‪َ :‬‬
‫َي ُق ُ‬

‫الدي ِ ‪.‬‬ ‫ِإ ل َْي كَ َحاج َ ًة ‪ ،‬فَ َأ ْخ ِلنَ ا‪ .‬فَ فَ َع َل‪ ،‬فَ َأ ْخ بَ ْر ُت ُه َأ َّ َق ْو ًما ِق بَ َلنَ ا َق ْد َأ ْح َد ُث وا َو َت َك ّلَ ُموا َو َق الُوا‪ :‬الصلَا وال كا ل س ا م‬
‫ِإ نَّ َّ َة َ زَّ َ َة َْي َ َت ِ نَ ِّ ن‬ ‫ن‬

‫الصلَا َة ‪َ ،‬و ُي ْؤ ُت وا الزَّ َكا َة ﴾‬

‫يموا َّ‬ ‫﴿و َما ُأ ِم ُروا ِإ لَّا ِل َي ْعب ُ ُدوا ال ّلَ َه ُم ْخ ِل ِصي نَ ل َُه ِّ‬
‫الدي نَ ُحنَ فَ َ‬
‫اء‪َ ،‬و ُي ِق ُ‬ ‫ال‪َ :‬أ َول َْي َس ال ّلَ ُه َي ُق ُ‬
‫ول‪َ :‬‬ ‫فَ َق َ‬

‫يما‬ ‫ال‪َ :‬أ َول َْي َس َق َ‬

‫ال ال ّلَ ُه ِف َ‬ ‫يمانِ ز ِ َي َ‬
‫ادةٌ ‪ .‬فَ َق َ‬ ‫ت ل َُه‪ِ :‬إ نّ َُه ْم َي ُق ولُونَ ‪ :‬ل َْي َس ِف ي ا ْلِإ َ‬ ‫الصلَا ُة َوالزَّ َكا ُة ِمنَ ِّ‬
‫الدي نِ ‪ ،‬فَ ُق ْل ُ‬ ‫[البي ن ة ‪ ]٥ :‬فَ َّ‬

‫ت ‪ِ :‬إ نّ َُه ْم َق ِد ا ْن َت َحلُوكَ ‪َ ،‬وبَ َلغَ نِ ي َأنَّ‬ ‫يمانُ ا ّلَذِ ي زَ َ‬

‫اد ُه ْم؟ فَ ُق ْل ُ‬ ‫يمانِ ِه ْم﴾ [الف ت ح‪ ]٤ :‬فَ َما َهذَ ا ا ْلِإ َ‬
‫يمان ً ا َم َع ِإ َ‬ ‫َأ ْن زَ َل‪ِ ﴿ :‬ل َي ْز َد ُ‬
‫ادوا ِإ َ‬

‫ال‪ :‬لَا َوال ّلَ ِه ا ّلَذِ ي لَا ِإ ل ََه ِإ لَّا ⦗‪⦘٣١‬‬

‫َْأم َر‪ ،‬فَ َق َ‬ ‫ا ْب نَ ذَ ٍّر َدخَ َل َعل َْي كَ ِف ي َأ ْص َحابِ ِه فَ َع َرضُ وا َعل َْي كَ َق ْول َُه ْم‪ ،‬فَ َق بِ ْل َت ُه‪َ ،‬و ُق ْل َ‬
‫ت َهذَ ا ال ْ‬

‫ت ‪َ :‬ي ا َأبَ ا َع ْب ِد ال ّلَ ِه‪ِ ،‬إ نَّ ِلي ِإ ل َْي كَ‬ ‫ت ال َْم ِدي نَ َة ‪ ،‬فَ ج َ ل َْس ُ‬
‫ت ِإ لَى نَ ا ِف ٍع‪ ،‬فَ ُق ْل ُ‬ ‫ُه َو َما َكانَ َهذَ ا‪َ ،‬م َّر َت ْي نِ َأ ْو َث لَا ًث ا‪َ ،‬ق َ‬
‫ال‪ُ :‬ث َّم َق ِد ْم ُ‬

‫ت ‪ :‬ل َْي َس ِم ْن ذَ اكَ ‪ .‬فَ ل ََّما َص ّلَ ْي نَ ا َصلَا َة‬

‫يه‪ُ .‬ق ْل ُ‬
‫ال‪ُ :‬ربَّ ِس ٍّر لَا خَ ْي َر ِف ِ‬ ‫ال‪ِ :‬س ّ ٌر َأ ْم َعلَانِ َي ةٌ ؟ فَ ُق ْل ُ‬
‫ت ‪ :‬لَا‪ ،‬بَ ْل ِس ّ ٌر‪َ .‬ق َ‬ ‫َحاج َ ًة ‪ .‬فَ َق َ‬

‫ت ‪َ :‬أ ْخ ِلنِ ي ِم ْن َهذَ ا‪َ .‬ق َ‬

‫ال‪:‬‬ ‫ال‪ُ :‬ق ْل ُ‬
‫ال‪َ :‬حاج َ ُت كَ ؟ َق َ‬ ‫ام َوَأخَ ذَ بِ َي ِدي ‪َ ،‬وخَ َرج َ ِمنَ ا ْلخَ ْوخَ ِة ‪َ ،‬ول َْم َي ْن َت ظ ِ ِر ا ْل َق َّ‬
‫اص‪ ،‬فَ َق َ‬ ‫ال َْع ْص ِر‪َ ،‬ق َ‬

‫ت َأ ْن َأ ْض ِربَ ُه ْم بِ ُّ‬
‫الس ُي وف ِ َح َّت ى َي ُق ولُوا‪ :‬لَا‬ ‫ول ال ّلَ ِه ﷺ‪ُ« :‬أ ِم ْر ُ‬ ‫ال‪َ :‬ق َ‬
‫ال َر ُس ُ‬ ‫وء َق ْو ِل ِه ْم‪ .‬فَ َق َ‬ ‫ال‪ :‬ذَ َك ْر ُ‬
‫ت ل َُه بُ ُد َ‬ ‫َت نَ َّح َي ا َع ْم ُرو‪َ .‬ق َ‬

‫ت ل َُه‪:‬‬ ‫اء ُه ْم َوَأ ْم َوال َُه ْم ِإ لَّا بِ َح ِّق َها‪َ ،‬و ِح َسابُ ُه ْم َعلَى ال ّلَ ِه»‪َ .‬ق َ‬
‫ال‪ :‬فَ ُق ْل ُ‬ ‫َ َ‬ ‫َ َ‬
‫ِإ ل ََه ِإ لّا ال ّل ُه‪ ،‬فَ ِإ ذَ ا َق الُوا‪ :‬لَا ِإ ل ََه ِإ لّا ال ّل ُه‪َ ،‬ع َص ُموا ِمنِّي ِد َم َ‬

‫ُْأم َها ِت َح َرا ٌم‬

‫اح ال َّ‬ ‫ِإ نّ َُه ْم َي ُق ولُونَ ‪ :‬نَ ْحنُ نُ ِق ُّر بِ َأنَّ َّ‬
‫الصلَا َة فَ ِري ضَ ةٌ َولَا نُ َص ِّلي ‪َ ،‬وَأنَّ ا ْلخَ ْم َر َح َرا ٌم َونَ ْحنُ نَ ْش َربُ َها‪َ ،‬وَأنَّ نِ َك َ‬

‫ال‪َ :‬م ْ فَ َع َل َهذَ ا فَ ُه َو َكا ِف ٌر‬ ‫و ح عل؟ ال‪ :‬ر ده م د ‪ ،‬م‬

‫َ نَ ْ نُ نَ ْف َ ُ َق َ فَ نَ َت َ َي َ ُ ِ ْن َي ِ ي ُث َّ َق َ ن‬

‫ول‬
‫ال َر ُس ُ‬ ‫اس ِف ي ا ْلخُ ُص َ‬
‫وما ِت ؟ َق َ‬ ‫ت الزُّ ْهرِيَّ فَ َأ ْخ بَ ْر ُت ُه بِ َق ْو ِل ِه ْم‪ ،‬فَ َق َ‬
‫ال‪ُ :‬س ْب َحانَ ال ّلَ ِه َأ َو َق ْد َأخَ ذَ النَّ ُ‬ ‫ال َم ْع ِق ٌ‬
‫ل‪ُ :‬ث َّم لَ ِق ي ُ‬ ‫َق َ‬

‫ار ُق ِحي نَ َي ْس ِر ُق َو ُه َو ُمْؤ ِمن ٌ ‪َ ،‬ولَا َي ْش َرب ُ ال َّش ِ‬

‫ارب ُ‬ ‫ال ّلَ ِه ﷺ‪« :‬لَا َي ْز نِ ي الزَّ انِ ي ِحي نَ َي ْز نِ ي َو ُه َو ُمْؤ ِمن ٌ ‪َ ،‬ولَا َي ْس ِر ُق َّ‬
‫الس ِ‬

‫»ا ْلخَ ْم َر ِحي نَ َي ْش َربُ َها َو ُه َو ُمْؤ ِمن ٌ‬

‫ت ال َْح َك َم ْب نَ ُع َت ْي بَ َة ‪ ،‬فَ ُق ْل ُ‬
‫ت ‪ِ :‬إ نَّ‬ ‫ال َم ْع ِق ٌ‬
‫ل‪ُ :‬ث َّم لَ ِق ي ُ‬ ‫َق َ‬

‫ال‪ :‬فَ َق بِ َل ذَ ِلكَ‬

‫ت َق ْول َُه ْم‪َ .‬ق َ‬ ‫يم بَ َلغَ ُه َما َأنّ َُه َدخَ َل َعل َْي كَ نَ ٌ‬
‫اس ِمنَ ال ُْم ْرجِ ِ‬
‫َئة ‪ ،‬فَ َع َرضُ وا َعل َْي كَ َق ْول َُه ْم‪ ،‬فَ َق بِ ْل َ‬ ‫َم ْي ُمون ً ا َو َع ْب َد ا ْل َك ِر ِ‬

‫ي ِم ْن ُه ُم ا ْث نَ ا َع َش َر َرج ُ لًا َوَأنَ ا َم ِري ض ٌ ‪ ،‬فَ َق الُوا‪َ :‬ي ا َأبَ ا ُم َح َّم ٍد َأبَ َلغَ كَ َأنَّ‬
‫ال‪َ :‬دخَ َل َع َل َّ‬ ‫يم َو َم ْي ُمون ٌ ؟ ُق ْل ُ‬
‫ت ‪ :‬لَا‪َ .‬ق َ‬ ‫ي َع ْب ُد ا ْل َك ِر ِ‬
‫َع َل َّ‬

‫ي َرقَب ًَة ‪َ ،‬أفَ َت َرى َهذِ ِه ُمْؤ ِمنَ ًة ؟ فَ َق َ‬

‫ال ل ََها‬ ‫ال‪َ :‬ي ا َر ُس َ َ‬ ‫ول ال ّلَ ِه ﷺ َأ َت ا ُه َرج ُ ٌ َأ‬
‫ول ال ّل ِه ِإ نَّ َع َل َّ‬ ‫اء َحبَ ِش َّي ٍة ‪ ،‬فَ َق َ‬
‫ل بِ َم ٍة َس ْو َد َ‬ ‫َر ُس َ‬

‫ت‪:‬‬ ‫«و َت ْش َه ِدي نَ َأنَّ ُم َح َّم ًدا َر ُس ُ‬

‫ول ال ّلَ ِه ﷺ؟» ‪َ .‬ق الَ ْ‬ ‫ال‪َ :‬‬ ‫ول ال ّلَ ِه ﷺ‪َ« :‬أ َت ْش َه ِدي نَ َأ ْن لَا ِإ ل ََه ِإ لَّا ال ّلَ ُه؟» ‪َ .‬ق الَ ْ‬
‫ت ‪ .‬نَ َع ْم‪َ ،‬ق َ‬ ‫َر ُس ُ‬

‫‪148‬‬
»‫ث ِم ْ بَ ْع ِد ال َْم ْو ِت ؟‬ ‫ «و هد َأ اللَه ع‬:‫ ال‬،‫ عم‬: ْ َ‫ َق ال‬. »‫ار َح ّقٌ ؟‬
َ َّ‫ َوَأنَّ الن‬، ٌ‫«و َت ْش َه ِدي نَ َأنَّ ا ْلج َ نَّ َة َح ّق‬
َ :‫ال‬
َ ‫ َق‬.‫نَ َع ْم‬
‫ت نَ َ ْ َق َ َ َت ْش َ ِ ي نَ نَّ ّ َ َي ْب َ ُ ن‬

َ ‫ «فَ َأ ْع ِت ْق َها»؟ َق‬:‫ال‬

‫ فَ خَ َرج ُ وا ِم ْن ِع ْن ِدي َو ُه ْم َي ْن َت ِحلُونِ ي‬:‫ال‬ َ ‫ َق‬.‫ نَ َع ْم‬: ‫ت‬
ْ َ‫ َق ال‬.

ْ ‫ فَ َق َرَأ َأ ْو ُق ِرَئ‬.‫ور ًة فَ فَ َّس ْر َت َها‬

‫ ِإ ذَ ا‬: ‫ت‬ َ ‫ َي ا َأبَ ا َأ ُّي وب َ ل َْو َق َرْأ‬:‫يل ل َُه‬
َ ‫ت لَنَ ا ُس‬ َ ‫ فَ ِق‬، َ‫ت ِإ لَى َم ْي ُمونِ ْب نِ ِم ْه َران‬ ٌ ‫ال َم ْع ِق‬
ُ ‫ ُث َّم ج َ ل َْس‬:‫ل‬ َ ‫َق‬

ُ ‫ َوا ْلخَ ْي بَ ُة ِل َم ْن َي ُق‬، ‫يل‬

َ ‫ ِإ‬:‫ول‬
‫يمانُ ُه‬ َ ‫] َق‬٢١ :‫اع َث َّم َأ ِمي نٍ ﴾ [الت كوير‬
ُ ‫ «ذَ ِلكَ جِ ْب ِر‬:‫ال‬ ُ : َ‫ال َّش ْم ُس ُك ِّو َر ْت َح َّت ى ِإ ذَ ا بَ َلغ‬
ٍ ‫﴿م َط‬

َ ‫يمانِ جِ ْب ِر‬
‫يل‬ َ ‫» َكِإ‬

(512) Salim Al-Aftas came to us with Irja' and presented it. Our companions
strongly rejected it, and the most severe among them were Maymun bin Mihran
and Abdul Kareem bin Malik. As for Abdul Kareem, he made a covenant with
Allah that he would not share a roof with him except in the mosque.

Maqil said: I performed Hajj and visited Ata' bin Abi Rabah with a group of my
companions. He was reciting Surah Yusuf, and I heard him recite this verse:
﴾Until when the messengers despaired and thought that they were denied﴿
[12:110] with Takhfif (without emphasizing the letter ‫)ن‬. I said, "We have a need
from you, so give us privacy," and he did so. I informed him that some people
before us had innovated, spoken, and said that prayer and Zakat are not part of
the religion.

He said, "Does Allah not say: ﴾And they were not commanded except to
worship Allah, [being] sincere to Him in religion, inclining to truth, and to
establish prayer and to give Zakah﴿ [98:5]? So prayer and Zakat are part of the
religion."

I said to him, "They say there is no increase in faith." He replied, "Has Allah not
said in what He revealed: ﴾And it increased them in faith﴿ [9:124]? So what is
this faith that increased them?"

149
I said, "They have attributed their view to you, and it reached me that Dharr
visited you with his companions, presented their view to you, and you
accepted it and said this matter." He said, "No, by Allah, other than Whom there
is no deity, this did not happen" - two or three times.

Then I went to Medina and sat with Nafi'. I said to him, "O Abu Abdullah, I have
a need from you." He asked, "Is it private or public?" I said, "No, it is private." He
said, "Many a secret in which there is no good." I said to him, "It is not like that."

After we prayed Asr, he stood up, took my hand, exited through the small door,
and did not wait for the storyteller. He said, "What is your need?" I said, "Give
me privacy from this." He said, "Step aside, O Amr." I mentioned to him the
beginning of their view.

He said, "The Messenger of Allah ‫ ﷺ‬said: 'I have been commanded to fight
the people until they say: 'None has the right to be worshipped but Allah.'
Whoever says: 'None has the right to be worshipped but Allah,' his life and
property will be protected by me except for a legal right, and his account will
be with Allah.'"

I said, "They say: We acknowledge that prayer is obligatory, but we do not pray;
that alcohol is forbidden, but we drink it; and that marrying mothers is
forbidden, but we do it." He pulled his hand away from mine and said,
"Whoever does this is a disbeliever."

Ma'qil said: Then I met Az-Zuhri and informed him of their view. He said,
"Glory be to Allah! Have the people started engaging in these arguments?" The
Messenger of Allah ‫ ﷺ‬said: "The adulterer is not a believer while committing
adultery, the thief is not a believer while stealing, and the drinker is not a
believer while drinking alcohol."

150
Ma'qil said: Then I met Al-Hakam bin Utaybah. I said, "Maymun and Abdul
Kareem were informed that some Murji'ah visited you, presented their view to
you, and you accepted it." He said, "Did Maymun and Abdul Kareem accept that
about me?" I said, "No."

He said, "Twelve men among them visited me while I was ill. They said, 'O Abu
Muhammad, has it reached you that a man came to the Messenger of Allah ‫ﷺ‬
with a black or Abyssinian female slave and said: "O Messenger of Allah, I have
to free a believing slave. Do you consider this one a believer?" The Messenger
of Allah ‫ ﷺ‬said to her, "Do you testify that there is no deity but Allah?" She
said, "Yes." He said, "Do you testify that I am the Messenger of Allah?" She said,
"Yes." He said, "Do you testify that Paradise is true and that Hellfire is true?" She
said, "Yes." He said, "Do you testify that Allah will resurrect you after death?"
She said, "Yes." He said, "Then free her, for she is a believer."' They left
attributing their view to me."

Ma'qil said: Then I sat with Maymun bin Mihran. It was said to him, "O Abu
Ayyub, if only you would recite a Surah for us and explain it." He recited - or it
was recited - Surah At-Takwir until he reached: ﴾Obeyed there [in the heavens]
and trustworthy﴿ [81:21]. He said, "That is Gabriel, may the prayers of Allah be
upon him, and disappointment is for whoever says his faith is like the faith of
Gabriel."

‫ َواللَّ ِه لَغَ ْي ُر‬: ‫ت‬

ُ ‫ فَ ُق ْل‬،‫ال‬ َّ ‫ َو ُه َو َي ْو َمِئ ذٍ ُي َحذِّ ُرنَ ا‬،‫اء‬
َ َّ ‫الدج‬ َّ ‫يها َأبُ و‬
ِ ‫الد ْر َد‬ َ ‫ ِإ نِّ ي لَج َ ا ِل ٌس ِف ي َح ْل َق ٍة ِف‬:‫ال‬ ِ ‫ار ِث ْب نِ ُم َع‬
َ ‫ َق‬، ‫او َي َة‬ ِ ‫َعنِ ال َْح‬

َ ‫ ِإ نِّ ي َأخَ افُ َأ ْن ُي ْسلَب‬: ‫ت‬ َّ َ‫«و َما الَّذِ ي َأ ْخ َوفُ ِف ي نَ ْف ِسكَ ِمن‬
ِ َّ ‫الدج‬
ُ ‫ال؟» ُق ْل‬ َ :‫ال‬ َّ َ‫ال َأ ْخ َوفُ ِف ي نَ ْف ِسي ِمن‬
ِ َّ ‫الدج‬
َ ‫ َق‬.‫ال‬ ِ َّ ‫الدج‬
َّ

ِ َّ‫ َأ َت َرى ِف ي الن‬، ‫ ِللَّ ِه ُأ ُّمكَ َي ا ا ْب نَ ال ِْك ْن ِد َّي ِة‬:‫ال‬

‫اس خَ ْم ِسي َ َي َت خَ َّوفُ و َ ِم ْث َل َما َت خَ َّوفُ ؟ ِللَّ ِه ُأ ُّمكَ َي ا‬ َ ‫ َق‬، ‫يمانِ ي َولَا َأ ْدرِي‬
َ ‫ِمنِّي ِإ‬
‫ن‬ ‫ن‬

ِ َّ‫ َأ َت َرى ِف ي الن‬، ‫اس َع َش َر ًة َي َت خَ َّوفُ ونَ ِم ْث َل َما َت خَ َّوفُ ؟ ِللَّ ِه ُأ ُّمكَ َي ا ا ْب نَ ال ِْك ْن ِد َّي ِة‬
‫اس َث لَا َث ًة‬ ِ َّ‫ َأ َت َرى ِف ي الن‬، ‫ا ْب نَ ال ِْك ْن ِد َّي ِة‬

‫ َو َما ُسلِبَ ُه فَ َوج َ َد ل َُه فَ ْق ًدا‬،‫يمانُ ُه ِإ لَّا ُسلِبَ ُه‬ ٌ ُ ‫َي َت خَ َّوفُ ونَ ِم ْث َل َما َت خَ َّوفُ ؟ َواللَّ ِه َما َأ ِمنَ َرج‬
َ ‫ل َق ُّط ُي ْسلَب ُ ِم ْن ُه ِإ‬

151
(513) On the authority of Al-Harith bin Mu'awiyah, who said: While I was sitting
in a circle in which Abu Al-Darda' was present, and on that day he was warning
us against the Dajjal (Antichrist), I said: By Allah, I fear something other than
the Dajjal more than I fear the Dajjal himself. He said: "And what do you fear
more than the Dajjal?" I said: I fear that my faith may be taken away from me
without me realizing it. He said: May Allah have mercy on your mother, O son
of Al-Kindiyyah! Do you think there are fifty people among the people who
fear the same as you do? May Allah have mercy on your mother, O son of
Al-Kindiyyah! Do you think there are ten people among the people who fear
the same as you do? May Allah have mercy on your mother, O son of
Al-Kindiyyah! Do you think there are three people among the people who fear
the same as you do? By Allah, no man ever felt secure from having his faith
taken away from him except that it was taken away from him, and he did not
find its loss.

َ ‫ فَ َأبَ ى َأ ْن َي ُق‬، ِ‫يمان‬

ٌ ‫ ا ْلَأ ْي َمانُ َق ْو‬:‫ول‬
‫ل‬ َ ‫ بَ َلغَ نِ ي َأن َُّه ْم َسَألُو ُه بِ َم َّك َة َعنِ ا ْلِإ‬: ِّ‫ال ِلي َأبُ و َع ْب ِد اللَّ ِه ِف ي ا ْب نِ َأبِ ي ِر ْز َم َة ال َْم ُّروذِ ي‬
َ ‫َق‬

‫ال ا ْب ِ َأبِ ي ِر ْز َم َة ؟‬ ‫ءح‬ ‫ َأ‬: ‫ و ال ل عد وم َأو لَا‬. ‫ول َع َل‬ ِ ُ‫الدخ‬ ُ ‫ت َهذَ ا َع ْن ُه َما َأذِ ْن‬
ُّ ِ‫ت ل َُه ب‬ ُ ‫ َول َْو َع ِل ْم‬،‫ل‬
ٌ ‫َو َع َم‬
‫ي َ َق َ ِي بَ ْ َ َي ْ َ ْي نِ ْ َث َث ٍة يُّ َش ْي ٍ َ ُ ن‬
َّ

ِ َ‫ «لَا ُأ ِحب ُّ َأ ْن َي ْذ َهب َ ِإ ل َْي ِه َأ َح ٌد ِم ْن ن‬: ‫ت ِلي‬

َ‫ فَ ل ََّما َكان‬،‫ فَ ل َْم َأ ْذ َهبْ ِإ ل َْي ِه‬،» ‫اح َي ِت ي‬ َ ‫ ُق ْل‬،‫ ل َْي َس ِع ْن ِدي ِم ْن خَ بَ ِر ِه َش ْي ٌء‬: ‫ت‬
ُ ‫ُق ْل‬

َ‫ار ِك َكان‬
َ َ‫ ِإ نَّ ا ْب نَ ال ُْمب‬:‫يل ل َُه‬
َ ‫ فَ ِق‬. ٌ‫ فَ ِإ ن َُّه َق ْد َكانَ بَ ْي نَ نَ ا َوبَ ْي نَ ُه ُح ْر َمة‬،‫ ا ْذ َهبْ ِإ ل َْي ِه‬:‫ال‬
َ ‫ َق‬، ‫اء ا ْلآخِ َر ِة‬ َّ
َ ‫⦘ َو َصل ْي نَ ا ِع َش‬٣٤⦗ ‫بَ ْع ُد‬

‫ فَ َما َأ َم َرنِ ي ِم ْ َش ي ٍء‬،‫ت َأبَ ا َع ْب ِد اللَّ ِه‬

ُ ‫ت ال ِْع َرا َق لَ ِق ي‬
ُ ‫ ِإ ذَ ا َق ِد ْم‬:‫ت ل َُه ْم‬ َ ‫ فَ َق‬،‫ فَ ذَ َهب َ ِإ ل َْي ِه‬،‫يمانُ َي َت فَ اضَ ُل‬
ُ ‫ َق ْد ُق ْل‬:‫ال‬ َ ‫ ا ْلِإ‬:‫ول‬
ُ ‫َي ُق‬
ْ ‫ن‬

ُ ‫ َأ ْع ِطنِ ي ُحج َّ ًة ِإ ذَ ا َق ِد ْم‬:‫ال ِلَأبِ ي َع ْب ِد اللَّ ِه‬

‫ فَ َعلَّ َم َأبُ و َع ْب ِد اللَّ ِه َعلَى‬.‫ت َعلَى َأ ْه ِل َم ْر َو َأ ْخ بَ ْر ُت ُه ْم‬ َ َ ‫ ُث َّم ج‬،‫ت ِإ ل َْي ِه‬
َ ‫اء فَ َق‬ ُ ‫ِص ْر‬

‫ ْادفَ ْع َها ِإ ل َْي ِه‬: ‫ال ِلي‬ ِ ‫َهذِ ِه الَْأح‬

َ ‫ و‬، ِ ‫ادي‬
َ َ ‫َ ث َق‬

(514) Abu Abdullah said to me regarding Ibn Abi Rizmah Al-Marwazi: It

reached me that they asked him in Mecca about faith, but he refused to say:
Faith is speech and action. If I had known this about him, I would not have
allowed him to enter upon me. He said to me after two or three days: How is
the situation of Ibn Abi Rizmah? I said: I do not have any news about him. You
said to me: "I do not like anyone from my area to go to him," so I did not go to

152
him. Later, when we prayed the last night prayer, he said: Go to him, for there
was a sanctity between us and him. It was said to him: Ibn Al-Mubarak used to
say: Faith varies in degrees. So he went to him and said: I told them: When I go
to Iraq, I will meet Abu Abdullah, and whatever he commands me to do, I will
follow it. Then he came and said to Abu Abdullah: Give me an argument so that
when I go to the people of Marw, I can inform them. Abu Abdullah dictated
these hadiths and said to me: Deliver them to him.

ِ‫يمان‬
َ ‫اء ِمنَ ا ْلِإ‬
ُ ‫ «ال َْح َي‬:‫ال‬ ِ ‫ي ﷺ َرج ُ لًا َي ِعظُ َأخَ ا ُه ِف ي ال َْح َي‬
َ ‫ فَ َق‬،‫اء‬ ِ ِ‫ َع ْن َأب‬،‫ َع ْن َسا ِل ٍم‬، ِّ‫» َعنِ الزُّ ْهرِي‬
َّ ِ‫ َس ِم َع النَّ ب‬،‫يه‬

(515) On the authority of Al-Zuhri, from Salim, from his father, who heard the
Prophet ‫( ﷺ‬address) a man exhorting his brother regarding modesty, so he
said: "Modesty is part of faith."

ِ َ ‫ ِلج‬:‫يه َأ ْو‬
‫ َول َْم َي ُش كَّ َحج َّ اج ٌ ِف ي‬،« ‫ار ِه‬ َ ‫ َأن َُّه َق‬،‫ َعنِ النَّ بِ ِّي ﷺ‬، ‫َع ْن َأنَ ِس ْب نِ َما ِل ٍك‬
ِ ِ‫ «لَا ُي ْؤ ِمنُ َأ َح ُد ُك ْم َح َّت ى ُي ِحب َّ ِلَأخ‬:‫ال‬

ِ ِ‫»َأخ‬
‫يه» َما ُي ِحب ُّ ِلنَ ْف ِس ِه‬

(516) On the authority of Anas bin Malik, the Prophet ‫ ﷺ‬said: "None of you
(truly) believes until he loves for his brother" – or: "for his neighbor," and Hajjaj
did not doubt (the wording) 'his brother' – "what he loves for himself."

‫«ما ُي ِحب ُّ ِلنَ ْف ِس ِه‬ ِ َ ‫ َأ ْو ِلج‬،‫يه‬

َ ‫ َش كَّ ُش ْعبَ ُة‬،»‫ار ِه‬ ِ ِ‫ «لَا ُي ْؤ ِمنُ َأ َح ُد ُك ْم َح َّت ى ُي ِحب َّ ِلَأخ‬:‫ول اللَّ ِه ﷺ‬ َ ‫ َق‬،‫» َع ْن َأنَ ٍس‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬

(517) On the authority of Anas, who said: The Messenger of Allah ‫ ﷺ‬said:
"None of you (truly) believes until he loves for his brother" – or: "for his
neighbor," Shu'bah doubted – "what he loves for himself."

‫ار ُك ْم ِلنِ َساِئ ُك ْم‬

ُ ‫ار ُك ْم خِ َي‬ َ ‫ «َأ ْك َم ُل ال ُْمْؤ ِمنِ ي نَ ِإ‬:‫ول اللَّ ِه ﷺ‬
ُ ‫ َوخِ َي‬،‫يمان ً ا َأ ْح َسنُ ُه ْم خُ لُ ًق ا‬ َ ‫ َق‬، ‫» َع ْن َأبِ ي ُه َر ْي َر َة‬
َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬

153
(518) On the authority of Abu Hurayrah, who said: The Messenger of Allah ‫ﷺ‬
said: "The most complete of the believers in faith are those with the best
character, and the best of you are the best to your women."

‫ َوَأل َْطفَ ُه ْم بِ َأ ْه ِل ِه‬،‫يمان ً ا َأ ْح َسنَ ُه ْم خُ لُ ًق ا‬

َ ‫ «ِإ نَّ ِم ْن َأ ْك َم ِل ال ُْمْؤ ِمنِ ي نَ ِإ‬:‫ول اللَّ ِه ﷺ‬
ُ ‫ال َر ُس‬ ْ َ‫ َق ال‬، ‫» َع ْن َعاِئ َش َة‬
َ ‫ َق‬: ‫ت‬

(519) On the authority of Aisha, who said: The Messenger of Allah ‫ ﷺ‬said:
"Indeed, among the most complete of the believers in faith are those with the
best character and those who are the kindest to their families."

‫اء‬ ِ َ‫اء ِمنَ ا ْلج َ ف‬

ُ َ‫ َوا ْلج َ ف‬،‫اء‬
ُ َ‫ َوالْبَ ذ‬، ‫يمانُ ِف ي ا ْلج َ نَّ ِة‬
َ ‫ َوا ْلِإ‬، ِ‫يمان‬
َ ‫اء ِمنَ ا ْلِإ‬ َّ ُ ‫ال َر ُس‬
ُ ‫ «ال َْح َي‬:‫ول الل ِه ﷺ‬ َ ‫ َق‬، ‫َع ْن َأبِ ي ُه َر ْي َر َة‬
َ ‫ َق‬:‫ال‬

‫ار‬
ِ َّ‫» ِف ي الن‬

(520) On the authority of Abu Hurayrah, who said: The Messenger of Allah ‫ﷺ‬
said: "Modesty is part of faith, and faith is in Paradise. Obscenity is part of
harshness, and harshness is in the Fire."

‫اء لَا َي ْأ ِت ي ِإ لَّا بِ خَ ْي ٍر‬ َّ ُ ‫ال َر ُس‬

َ ‫ «ِإ نَّ ال َْح َي‬:‫ول الل ِه ﷺ‬ َ ‫ َق‬، ٍ‫» َع ْن ِع ْم َرانَ ْب نِ ُح َص ْي ن‬
َ ‫ َق‬:‫ال‬

(521) On the authority of Imran bin Husayn, who said: The Messenger of Allah
‫ ﷺ‬said: "Indeed, modesty brings nothing but goodness."

ِ‫يمان‬
َ ‫اء ُش ْعبَ ةٌ ِمنَ ا ْلِإ‬ َّ ُ ‫ال َر ُس‬
ُ ‫ «ال َْح َي‬:‫ول الل ِه ﷺ‬ َ ‫ َق‬، ‫» َع ْن َأبِ ي ُه َر ْي َر َة‬
َ ‫ َق‬:‫ال‬

(523) On the authority of Abu Hurayrah, who said: The Messenger of Allah ‫ﷺ‬
said: "Modesty is a branch of faith."

ُ ِ ‫يمانُ َي ز‬
‫يد َو َي ْن ُق ُص‬ ُ ‫ َأن َُّه َكانَ َي ُق‬، ‫» َع ْن َأبِ ي ُه َر ْي َر َة‬
َ ‫ «ا ْلِإ‬:‫ول‬

154
(524) On the authority of Abu Hurayrah, that he used to say: "Faith increases
and decreases."

ُ ِ ‫يمانُ َي ز‬
‫يد َو َي ْن ُق ُص‬ َ ‫ َأن َُّه َق‬،‫اء‬
َ ‫ «ا ْلِإ‬:‫ال‬ َّ ‫» َع ْن َأبِ ي‬
ِ ‫الد ْر َد‬

(525) On the authority of Abu Al-Darda', that he said: "Faith increases and
decreases."

َ ‫«الل ُه َّم ز ِ ْدنَ ا ِإ‬

‫ َو ِف ْق ًها‬،‫ َو َي ِق ي ن ً ا‬،‫يمان ً ا‬ َّ :‫ول ِف ي ُد َعاِئ ِه‬ ٍ ‫ت ا ْب نَ َم ْس ُع‬
ُ ‫ َي ُق‬،‫ود‬ ُ ‫» َس ِم ْع‬

(526) I heard Ibn Mas'ud say in his supplication: "O Allah, increase us in faith,
certainty, and understanding."

َ ‫ «اج ْ ِل ُسوا بِ نَ ا نُ ْؤ ِم ْن َس‬: ٌ ‫ال ُم َعاذ‬

‫اع ًة‬ َ ‫» َق‬

(527) Mu'adh said: "Sit with us, let us have faith for an hour."

ُ ‫ ف ََي ُق‬، ِ ‫الرج ُ ل َْي نِ ِم ْن َأ ْص َحابِ ِه ِمنَ ا ْلخَ ْلق‬

َ ‫ « َت َعال َْوا نَ ْز َد ْد ِإ‬:‫ول‬
‫يمان ً ا‬ َّ ‫ َكانَ َي ْأ خُ ذُ بِ َي ِد‬، ِ‫» ُع َم َر ْب نَ ا ْلخَ َّطاب‬
َّ ‫الرج ُ ِل َو‬

(528) Umar bin Al-Khattab used to take the hand of a man or two men from
among his companions from the creation and say: "Come, let us increase in
faith."

‫يمان ً ا‬
َ ‫اد ِإ‬
ُ ‫«ي ْز َد‬ َ ‫] َق‬٢٦٠ : ‫﴿ول َِك ْن ِل َي ْط َمِئ نَّ َق ْلبِ ي ﴾ [الب ق رة‬
َ :‫ال‬ َ :‫ال‬ ِ ‫» َع ْن َس ِع‬
َ ‫ َق‬،‫يد ْب نِ ج ُ بَ ْي ٍر‬

(529) On the authority of Sa'id bin Jubayr, who said regarding the verse: "But [I
ask] only that my heart may be satisfied" [Al-Baqarah: 260], he said: "To
increase in faith."

155
 ‫يد َو َي ْن ُق ُص‬
ُ ِ ‫ َي ز‬،‫ل‬ ٌ ‫يمانُ َق ْو‬
ٌ ‫⦘ َو َع َم‬٤١⦗ ‫ل‬ َ ‫ «ا ْلِإ‬:‫ول‬
ُ ‫» َكانَ َما ِلك ٌ َي ُق‬

(530) Malik used to say: "Faith is speech and action; it increases and decreases."

ُ ‫ «لَا َأ ُق‬:‫ور ْب نُ ال ُْم ْع َت ِم ِر ِف ي َش ْي ٍء‬

‫ول َك َما َق الَ ِت ال ُْم ْرجِ َئ ُة الضَّ الَّ ُة ال ُْم ْب َت ِد َع ُة‬ َ ‫» َق‬
ُ ‫ال َم ْن ُص‬

(531) Mansur bin Al-Mu'tamir said regarding something: "I do not say as the
misguided, innovating Murji'ah say."

‫ َول َِك َّ ال ُْم ْرجِ َئ َة َي ْكذِ بُ و َ َعلَى اللَّ ِه‬،‫الرا ِف ضَ ِة خُ ْب ًث ا‬

‫ن‬ ‫ن‬ ُ َ‫ « ُه ْم َأ ْخ ب‬:‫ال‬
َّ ِ‫ َو َح ْسب ُ كَ ب‬،‫ث َق ْو ٍم‬ َ ‫ فَ َق‬، ‫ َوذَ َك َر ال ُْم ْرجِ َئ َة‬،‫ت َش ِري ًكا‬
ُ ‫» َس ِم ْع‬

(532) I heard Sharik mention the Murji'ah and say: "They are the most wicked
people, and the Rafidah are sufficiently wicked, but the Murji'ah lie against
Allah."

ُ ِ ‫يمانُ َي ز‬
‫يد َو َي ْن ُق ُص‬ َ ‫ «ا ْلِإ‬:‫ول‬
ُ ‫ َي ُق‬، َ‫ت ُس ْف َي ان‬
ُ ‫» َس ِم ْع‬

(533) I heard Sufyan say: "Faith increases and decreases."

:‫اسَألُو ُه‬ َ ‫ َق‬. ٌ ‫ َأنَ ا ُمْؤ ِمن‬:‫ول‬

ْ َ‫»ف‬:‫ال‬ َ ‫ول؟ « َق‬
ُ ‫ َي ُق‬:‫ال‬ ُ ‫ َما َي ُق‬:‫ال‬
َ ‫ فَ َق‬:‫ال‬ َ ‫ َأنَّ َرج ُ لًا َق‬، ِ‫َعنِ ال َْح َسن‬
ٍ ‫ال ِع ْن َد ا ْب نِ َم ْس ُع‬
َ ‫ َق‬. ٌ ‫ ِإ نِّ ي ُمْؤ ِمن‬:‫ود‬

‫ت ا ْلآخِ َر َة ؟‬ َ ‫ «َأفَ لَا َأ َك ْل‬:‫ال‬

َ ‫ت الُْأولَى َك َما َأ َك ْل‬ َ ‫ َق‬،‫ اللَّ ُه َأ ْعل َُم‬:‫ال‬ َ ‫ ِف ي ا ْلج َ نَّ ِة َأ ْن‬:‫» ِف ي ا ْلج َ نَّ ِة ُه َو " َق الُوا‬
َ ‫ت ؟ َق‬

(534) On the authority of Al-Hasan, a man said in the presence of Ibn Mas'ud: I
am a believer. He said: What is he saying? They said: He is saying: I am a
believer. He said: "Ask him: Is he in Paradise?" They said: Are you in Paradise?
He said: Allah knows best. Ibn Mas'ud said: "Why did you not swallow the first
(statement) as you swallowed the last?"

156
 َ ‫ول اللَّ ِه َأ ْع َط ْي ُت ُه ْم َو َت َر ْك‬
‫ت‬ َ ‫ َي ا َر ُس‬: ‫ت‬ َ ‫ فَ َق‬،‫ فَ َأ ْع َطا ُه ْم ِإ لَّا َرج ُ لًا ِم ْن ُه ْم‬،‫ فَ َسَألُو ُه‬،‫ َأن َُّه َأ َت ا ُه َر ْه ٌط‬:‫َعنِ النَّ بِ ِّي ﷺ‬
ُ ‫ فَ ُق ْل‬:‫ال َس ْع ٌد‬

‫َأ‬ َّ ُ ‫ال َر ُس‬ َ ‫ ِإ نِّ ي ل‬،‫ فَ َواللَّ ِه‬،‫فُ لَان ً ا‬

ُّ ِ‫ َو َر َّد َعل َْي ِه النَّ ب‬،‫ فَ َر َّد َعل َْي ِه َس ْع ٌد ذَ ِلكَ َث لَا ًث ا ُمْؤ ِمن ً ا‬. »‫ « ْو ُم ْس ِل ًما‬:‫ول الل ِه ﷺ‬
‫ي‬ َ ‫ فَ َق‬:‫ََأرا ُه ُمْؤ ِمن ً ا‬

‫ي ِم ْن ُه؛ َت خَ ُّوف ًا َأ ْ َي ُكبَّ ُه‬ ‫َأ‬

َّ ‫اء غَ ْي ُر ُه َحب ُّ ِإ َل‬ ْ ‫» ِإ نِّ ي ل‬،‫«واللَّ ِه‬
َّ ‫َُأع ِطي‬
َ ‫الرج ُ َل ال َْع َط‬ َ ‫ فَ َق‬،»‫ «َأ ْو ُم ْس ِل ًما‬:
ُّ ِ‫ال النَّ ب‬
َ : ‫ي ﷺ ِف ي ال َّث ا ِل َث ِة‬
‫ن‬

ِ َّ‫اللَّ ُه َعلَى َوج ْ ِه ِه ِف ي الن‬

‫ار‬

(535) On the authority of the Prophet ‫ﷺ‬, a group of people came to him and
asked him (for charity), so he gave to them except one man among them. Sa'd
said: I said: O Messenger of Allah, you gave to them and left so-and-so, for, by
Allah, I consider him a believer. The Messenger of Allah ‫ ﷺ‬said: "Or a
Muslim." Sa'd repeated that to him three times (saying) "a believer," and the
Prophet responded: "Or a Muslim." Then the Prophet ‫ ﷺ‬said on the third
time: "By Allah, I may give a man something while someone else is more
beloved to me than him, fearing that Allah may throw him into the Fire on his
face."

‫ي‬ َ ‫ َأ ْع َط ْي‬،‫ي اللَّ ِه‬

َ ‫ت فُ لَان ً ا َول َْم ُت ْع ِط فُ لَان ً ا َش ْي ًئ ا َو ُه َو ُمْؤ ِمن ٌ ؟ فَ َق‬
ُّ ِ‫ال النَّ ب‬ َّ ِ‫ َي ا نَ ب‬:‫ال َس ْع ٌد‬ ُّ ِ‫ْع َطى النَّ ب‬
َ ‫ فَ َق‬،‫ي ﷺ َرج ُ لًا ِم ْن ُه ْم‬ ‫َأ‬

‫َُأع ِطي ِرج َ ال ًا َوَأ َد ُع‬

ْ ‫ «ِإ نِّ ي ل‬:‫ي ﷺ‬ َ ‫ «َأ ْو ُم ْس ِل ٌم» ُث َّم َق‬:‫ول‬
ُّ ِ‫ال النَّ ب‬ َ ‫ َح َّت ى َأ َع‬. »‫ «َأ ْو ُم ْس ِل ٌم‬:‫ﷺ‬
ُّ ِ‫ َوالنَّ ب‬،‫اد َها َس ْع ٌد َث لَا ًث ا‬
ُ ‫ي َي ُق‬

ِ َّ‫يه َش ْي ًئ ا؛ َمخَ افَ َة َأ ْن ُي َكبُّ وا ِف ي الن‬

ِ ُ ‫ار َعلَى ُوج‬
‫وه ِه ْم‬ ِ ‫ي ِم ْن ُه ْم فَ لَا ُأ ْع ِط‬ ‫َأ‬
َّ َ‫⦘ َحب ُّ ِإ ل‬٤٤⦗ ‫» َم ْن ُه َو‬

(536) The Prophet ‫ ﷺ‬gave to a man among them, so Sa'd said: O Prophet of
Allah, you gave to so-and-so and did not give anything to so-and-so, and he is a
believer? The Prophet ‫ ﷺ‬said: "Or a Muslim," until Sa'd repeated it three
times, and the Prophet kept saying: "Or a Muslim." Then the Prophet ‫ ﷺ‬said:
"I may give to some men and leave those who are more beloved to me than
them without giving them anything, fearing that they may be thrown into the
Fire on their faces."

‫يما َ ال َْع َم َل‬ ‫ وا ْل‬، ‫ « رى َأ ا ْل سلَام الكلم‬:‫ ال‬، ‫»ع ال هر‬

‫َ نِ زُّ ْ ِيِّ َق َ فَ نَ َ نَّ ِإ ْ َ ْ َ ِ َ َة َ ِإ َ ن‬

157
(537) On the authority of Al-Zuhri, who said: "We consider Islam to be the word
(i.e., testimony of faith) and faith to be action."

ْ ‫يمانِ َأ ْه ِل ال‬
‫َْأر ِض ل ََرج َ َح بِ ِه ْم‬ َ ‫يمانُ َأبِ ي بَ ْك ٍر بِ ِإ‬
َ ‫ «ل َْو ُوز ِنَ ِإ‬: ِ‫ال ُع َم ُر ْب نُ ا ْلخَ َّطاب‬
َ ‫» َق‬

(538) Umar bin Al-Khattab said: "If the faith of Abu Bakr was weighed against
the faith of the people of the earth, it would outweigh them."

‫ والْمهاج ر م‬،‫⦘ والْمسلم م سلم الْمسلمو م لسا ه و ده‬٤٥⦗ ،‫اس‬

‫َ ُ ْ ِ ُ َ ْن َ ِ َ ُ ْ ِ ُ نَ ِ ْن ِ َ نِ ِ َ َي ِ ِ َ ُ َ ِ ُ َ ْن‬ ُ َّ‫ «ال ُْمْؤ ِمنُ َم ْن َأ ِمنَ ُه الن‬:‫ول اللَّ ِه ﷺ‬
ُ ‫ال َر ُس‬
َ ‫َق‬

ُ َ ‫ لَا َي ْدخُ ُل ا ْلج َ نَّ َة َع ْب ٌد لَا َي ْأ َمنُ ج‬،‫ َوالَّذِ ي نَ ْف ِسي بِ َي ِد ِه‬،‫وء‬
‫ار ُه بَ َواِئ َق ُه‬ ُّ ‫» َهج َ َر‬
َ ‫الس‬

(539) The Messenger of Allah ‫ ﷺ‬said: "The believer is one whom people
trust, and the Muslim is one from whose tongue and hand the Muslims are safe.
The emigrant is one who abandons evil, and by the One in Whose Hand is my
soul, no servant will enter Paradise whose neighbor is not secure from his
harm."

‫ َولَا ِدي َ ِل َم ْ لَا َع ْه َد ل َُه‬،‫يما َ ِل َم ْ لَا َأ َمانَ َة ل َُه‬ ‫ «لَا‬:‫ول اللَّ ِه ﷺ‬ ُ ‫ َي ُق‬،‫ت َأنَ ًسا‬
َ ‫ َق‬:‫ول‬
ُ ‫ال َر ُس‬ ُ ‫» َس ِم ْع‬
‫ن ن‬ ‫ِإ َ ن ن‬

(540) I heard Anas say: The Messenger of Allah ‫ ﷺ‬said: "There is no faith for
one who has no trustworthiness, and there is no religion for one who does not
fulfill promises."

‫ «زَ لَّةٌ ِم ْ َعا ِل ٍم‬:‫ال‬

‫ن‬ ِ ِ‫ َت َكلَّ َم َعنِ ال ُْم ْرج‬،‫ َأنَّ َحا ِي ًكا‬،‫» َع ْن َأبِ ي َواِئ ٍل‬
َ ‫ بَ َلغَ ُه َق ْو ُل َع ْب ِد اللَّ ِه ِف ي ا ْلِإ‬، ‫َئة‬
َ ‫ فَ َق‬، ِ‫يمان‬

(541) On the authority of Abu Wa'il, a weaver spoke about the Murji'ah after the
statement of Abdullah regarding faith reached him, so he said: "A slip from a
scholar."

158
 ‫ن‬ ُ ‫ «لَا َي ْدخُ ُل ا ْلج َ نَّ َة َأ َح ٌد ِف ي َق ْلبِ ِه ِم ْث َق‬:‫ول اللَّ ِه ﷺ‬
‫ َولَا َي ْدخُ ُل‬،‫ال خَ ْر َدلَ ٍة ِم ْ ِك ْب ٍر‬ َ ‫ َق‬:‫ال‬
ُ ‫ال َر ُس‬ ٍ ‫َع ْن َع ْب ِد اللَّ ِه ْب نِ َم ْس ُع‬
َ ‫ َق‬،‫ود‬

َ ‫ال خَ ْر َدلَ ٍة ِم ْن ِإ‬

ٍ‫يمان‬ ُ ‫ار َأ َح ٌد ِف ي َق ْلبِ ِه ِم ْث َق‬
َ َّ‫»الن‬

(542) On the authority of Abdullah bin Mas'ud, who said: The Messenger of
Allah ‫ ﷺ‬said: "No one will enter Paradise who has an atom's weight of
arrogance in his heart, and no one will enter the Fire who has an atom's weight
of faith in his heart."

‫ َولَا ِدي َ ِل َم ْ لَا َع ْه َد ل َُه‬،‫يما َ ِل َم ْ لَا َأ َمانَ َة ل َُه‬ ‫ «لَا‬:‫ول اللَّ ِه ﷺ‬ ُ ‫ َي ُق‬،‫ت َأنَ ًسا‬
َ ‫ َق‬:‫ول‬
ُ ‫ال َر ُس‬ ُ ‫» َس ِم ْع‬
‫ن ن‬ ‫ِإ َ ن ن‬

(543) I heard Anas say: The Messenger of Allah ‫ ﷺ‬said: "There is no faith for
one who has no trustworthiness, and there is no religion for one who does not
fulfill promises."

، ‫ َم ْ ل َْم ُي َص ِّد ْق‬:‫يد‬ ‫ ال َأ و سع‬. » ‫ل ه م ال ر م يما‬ ‫ «َأ رج وا م ال ار م كا‬:‫ال‬َ ‫َعنِ النَّ بِ ِّي ﷺ َق‬
‫ْخ ِ ُ ِ نَ نَّ ِ َ ْن َ نَ ِف ي َق ْ بِ ِ ِ ْث َق ُ ذَ َّ ٍة ِ ْن ِإ َ نٍ فَ َق َ بُ َ ِ ٍ ن‬

َ ‫⦘ ِم ْث َق‬٤٧⦗ ‫ ﴿ِإ نَّ اللَّ َه لَا َي ْظ ِل ُم‬: ‫فَ ل َْي ْق َرْأ‬

‫] ا ْلآ َي َة‬٤٠ :‫ال ذَ َّر ٍة ﴾ [الن ساء‬

(544) On the authority of the Prophet ‫ﷺ‬, who said: "Take out of the Fire
whoever has an atom's weight of faith in his heart." Abu Sa'id said: Whoever
does not believe, let him recite: "Indeed, Allah does not wrong [anyone] by as
much as an atom's weight" [An-Nisa': 40], the verse.

‫ ِإ ذَ ا ذَ َك ْرنَ ا اللَّ َه َو َح ِم ْدنَ ا ُه‬:‫ال‬

َ ‫اد ُت ُه َونُ ْق َصانُ ُه؟ َق‬
َ ‫ َما ز ِ َي‬:‫يل‬ ُ ِ ‫يمانُ َي ز‬
َ ‫ ِق‬. »‫يد َو َي ْن ُق ُص‬ َ ‫ «ا ْلِإ‬:‫ال‬
َ ‫ َق‬، ٍ‫َع ْن ج َ ِّد ِه ُع َم ْي ِر ْب نِ َحبِ ي ب‬

‫ َوِإ ذَ ا َأ ْغ فَ ْلنَ ا َوضَ َّي ْعنَ ا َوَأ َسْأ نَ ا فَ ذَ اكَ نُ ْق َصانُ ُه‬،‫اد ُت ُه‬
َ ‫ فَ ِت لْكَ ز ِ َي‬،‫َو َسبَّ ْحنَ ا ُه‬

(545) On the authority of his grandfather, Umayr bin Habib, who said: "Faith
increases and decreases." It was said: What is its increase and decrease? He
said: When we remember Allah , praise Him, and glorify Him, that is its

159
increase. When we are heedless, neglectful, and commit evil, that is its
decrease.

‫ َصلَا َت ُك ْم نَ ْح َو بَ ْي ِت ال َْم ْق ِد ِس‬:‫ال‬ َ ‫يع ِإ‬

َ ‫] َق‬١٤٣ : ‫يمانَ ُك ْم﴾ [الب ق رة‬ َ ‫«﴿و َما َكانَ اللَّ ُه ِل ُي ِض‬ ِ ‫» َعنِ الْبَ َر‬
َ :‫ ِف ي َق ْو ِل ِه‬، ٍ‫اء ْب نِ َعاز ِب‬

(546) On the authority of Al-Bara' bin 'Azib, regarding His saying: "And Allah
would never let your faith go to waste" [Al-Baqarah: 143], he said: Your prayers
towards Bayt Al-Maqdis ( Jerusalem).

ُّ َّ َّ َ ‫ َي ا َر ُس‬:‫ َق الُوا‬، ‫ ل ََّما َوج َّ َه ال َّ بِ ي ﷺ ِإ لَى ا ْل َك ْعب َِة‬:‫ال‬

‫ول الل ِه « َك ْي فَ بِ الذِ ي نَ َما ُت وا َو ُه ْم ُي َصلونَ ِإ لَى بَ ْي ِت‬ ُّ ‫ن‬ ٍ َّ‫َعنِ ا ْب نِ َعب‬
َ ‫ َق‬،‫اس‬

َ ‫يع ِإ‬
١٤٣ : ‫يمانَ ُك ْم﴾ [الب ق رة‬ َ :‫»]ال َْم ْق ِد ِس؟ فَ َأ ْن زَ َل اللَّ ُه‬
َ ‫﴿و َما َكانَ اللَّ ُه ِل ُي ِض‬

(547) On the authority of Ibn Abbas, who said: When the Prophet ‫ ﷺ‬turned
towards the Ka'bah, they said: O Messenger of Allah, "What about those who
died while they were praying towards Bayt Al-Maqdis?" So Allah revealed: "And
Allah would never let your faith go to waste" [Al-Baqarah: 143].

‫ل‬ ُ ِ ‫⦘ َي ز‬٤٩⦗ ُ‫يمان‬

ٌ ‫ َق ْو‬،‫يد َو َي ْن ُق ُص‬
ٌ ‫ل َو َع َم‬ َ ‫ «ا ْلِإ‬:‫ال‬ ِ َ ‫» َع ْن ُمج‬
َ ‫ َق‬،‫اه ٍد‬

(548) On the authority of Mujahid, who said: "Faith increases and decreases; it
is speech and action."

َ ‫«ما نَ َق َص َأ َمانَ ةٌ َع ْب ٍد َق ُّط ِإ لَّا نَ َق َص ِإ‬

‫يمانُ ُه‬ َ :‫ال‬ ِ ِ‫ َع ْن َأب‬، ‫ام ْب نِ ُع ْر َو َة‬
َ ‫ َق‬،‫يه‬ ِ ‫» َع ْن ِه َش‬

(559) On the authority of Hisham bin Urwah, from his father, who said: "No
servant's trustworthiness ever decreases except that his faith decreases."

160
161