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CHAPTER 6 | Elasticity: The Responsiveness
of Demand and Supply
Brief Chapter Summary and Learning Objectives
6.1 The Price Elasticity of Demand and Its Measurement (pages 162–168)
Define price elasticity of demand and understand how to measure it.

 Price elasticity of demand is a measure of the responsiveness of the quantity demanded to


a change in price.

6.2 The Determinants of the Price Elasticity of Demand (pages 168–171)


Understand the determinants of the price elasticity of demand.

 The key determinants of the price elasticity of demand for a good are: the availability of
close substitutes, the passage of time, whether the good is a necessity or a luxury, the
definition of the market, and the share of the good in a consumer’s budget.

6.3 The Relationship between Price Elasticity of Demand and Total Revenue
(pages 171–175)
Understand the relationship between the price elasticity of demand and total revenue.

 When demand is inelastic, price and total revenue move in the same direction. When
demand is elastic, price and total revenue move inversely.

6.4 Other Demand Elasticities (pages 175–177)


Define cross-price elasticity of demand and income elasticity of demand and understand
their determinants and how they are measured.

 Two other demand elasticities are important: the cross-price elasticity of demand
measures the responsiveness of the quantity demanded of one good to a change in the
price of another good; the income elasticity of demand measures the responsiveness of
the quantity demanded of a good to a change in income.

6.5 Using Elasticity to Analyze the Disappearing Family Farm


(pages 178–180)
Use price elasticity and income elasticity to analyze economic issues.

 Elasticity can help us understand many economic issues, including why the family farm
has become an endangered species and the effects of raising the federal government’s tax
on gasoline.

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92 CHAPTER 6 | Elasticity: The Responsiveness of Demand and Supply

6.6 The Price Elasticity of Supply and Its Measurement (pages 180–184)
Define price elasticity of supply and understand its main determinants and how it is
measured.

 The price elasticity of supply measures the responsiveness of the quantity supplied to a
change in price.
Key Terms
Cross-price elasticity of demand, p. 175. The Perfectly inelastic demand, p. 166. The case
percentage change in quantity demanded of one where the quantity demanded is completely
good divided by the percentage change in the unresponsive to price, and the price elasticity of
price of another good. demand equals zero.

Elastic demand, p. 163. Demand is elastic when Price elasticity of demand, p. 162. The
the percentage change in quantity demanded is responsiveness of the quantity demanded to a
greater than the percentage change in price, so change in price, measured by dividing the
the price elasticity is greater than 1 in absolute percentage change in the quantity demanded of a
value. product by the percentage change in the
product’s price.
Elasticity, p. 162. A measure of how much one
economic variable responds to changes in Price elasticity of supply, p. 180. The
another economic variable. responsiveness of the quantity supplied to a
change in price, measured by dividing the
Income elasticity of demand, p. 176. A percentage change in the quantity supplied of a
measure of the responsiveness of quantity product by the percentage change in the product’s
demanded to changes in income, measured by price.
the percentage change in quantity demanded
divided by the percentage change in income. Total revenue, p. 171. The total amount of
funds received by a seller of a good or service,
Inelastic demand, p. 163. Demand is inelastic calculated by multiplying price per unit by the
when the percentage change in quantity number of units sold.
demanded is less than the percentage change in
price, so the price elasticity is less than 1 in Unit-elastic demand, p. 163. Demand is unit
absolute value. elastic when the percentage change in quantity
demanded is equal to the percentage change in
Perfectly elastic demand, p. 166. The case price, so the price elasticity is equal to 1 in
where the quantity demanded is infinitely absolute value.
responsive to price, and the price elasticity of
demand equals infinity.

Chapter Outline
Do People Respond to Changes in the Price of Gasoline?
During the summer of 2005, when the price of gasoline soared close to $1.23 per litre as a result of
Hurricane Katrina, consumers responded by buying less than they had bought a year earlier when the
price was lower. Consumers found many ways to cut back on the quantity of gasoline they purchased,
including moving closer to their work places and buying more fuel-efficient automobiles.

©2015 Pearson Canada Inc.


CHAPTER 6 | Elasticity: The Responsiveness of Demand and Supply 93

The Price Elasticity of Demand and Its Measurement (pages 162–168)


6.1 Learning Objective: Define price elasticity of demand and understand how to measure it.

Elasticity is a measure of how much one economic variable responds to changes in another economic
variable. The price elasticity of demand is the responsiveness of the quantity demanded to a change in
price, measured by dividing the percentage change in the quantity demanded of a product by the
percentage change in the product’s price.

A. Measuring the Price Elasticity of Demand


The slope of the demand curve is not used to measure elasticity because the measurement of slope is
sensitive to the units chosen for quantity and price.

Price elasticity of demand = Percentage change in quantity demanded .


Percentage change in price

The price elasticity of demand is always negative. Because we are usually interested in the relative size of
elasticities, we often compare their absolute values.

B. Elastic Demand and Inelastic Demand


Elastic demand is when the percentage change in quantity demanded is greater than the percentage
change in price, so the price elasticity is greater than 1 in absolute value.

Inelastic demand is when the percentage change in quantity demanded is less than the percentage change
in price, so the price elasticity is less than 1 in absolute value.

Unit-elastic demand refers to when the percentage change in quantity demanded is equal to the
percentage change in price, so the price elasticity is equal to 1 in absolute value.

C. An Example of Computing Price Elasticities


In calculating the price elasticity between two points on a demand curve, we run into a problem because
we get a different value for price increases than for price decreases.

D. The Midpoint Formula


We can use the midpoint formula to ensure that we have only one value for the price elasticity of demand
between the same two points on a demand curve. The midpoint formula uses the average of the initial and
final quantities and the average of the initial and final prices. If Q1 and P1 are the initial quantity and price
and Q2 and P2 are the final quantity and price, then the midpoint formula is:

Price elasticity of= (Q 2 − Q1) ( P 2 − P1) .


demand ÷
 Q1 + Q 2   P1 + P 2 
   
 2   2 

E. When Demand Curves Intersect, the Flatter Curve Is More Elastic


When two demand curves intersect, the one with the smaller slope (in absolute value) is more elastic, and
the one with the larger slope (in absolute value) is less elastic.

F. Polar Cases of Perfectly Elastic and Perfectly Inelastic Demand


If a demand curve is a vertical line, then it is perfectly inelastic. Perfectly inelastic demand is the case
where the quantity demanded is completely unresponsive to price, and the price elasticity of demand

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94 CHAPTER 6 | Elasticity: The Responsiveness of Demand and Supply

equals zero. If a demand curve is a horizontal line, then it is perfectly elastic. Perfectly elastic demand is
the case where the quantity demanded is infinitely responsive to price, and the price elasticity of demand
equals infinity.

Teaching Tips
After illustrating a perfectly inelastic demand curve, ask your students to suggest examples. They may
mention cigarettes, gasoline, or other goods that have relatively inelastic, but not perfectly inelastic,
demands. Ask whether the quantity demanded of the products they suggest would change if the price
were not only higher but lower as well. Even students who claim they would not buy less gasoline if the
price rose are unlikely to argue that they would not buy more gasoline at lower prices. This discussion
will help your students understand that very few products actually have perfectly inelastic demand curves.
Within reasonable price changes, the demand for certain drugs, such as insulin, may be perfectly inelastic.
The number of injections per day is insensitive to price changes. You don’t need to spend much time
discussing perfectly elastic demand. It should be sufficient to make a brief reference to perfect
competition, a topic covered in Chapter 12.

©2015 Pearson Canada Inc.


CHAPTER 6 | Elasticity: The Responsiveness of Demand and Supply 95

Extra Making
the Rewriting the Formula
Connection
Your understanding of elasticity (E) may be increased by rewriting the elasticity formula. To make this
explanation easier to follow, assume that we are interested in measuring the price elasticity of a linear
demand curve. The elasticity formula in the textbook is:

E .

Both “2”s can be dropped from this equation. Recall that (Q2 − Q1) = ΔQ and (P2 − P1) = ΔP. Substituting,
we have:

∆Q ΔP
E = ÷ .
(Q1 + Q2) (P1 + P2)

Because the elasticity equation divides one fraction by another fraction, you can rewrite this expression
by multiplying the numerator by the inverse, or reciprocal, of the denominator. The associative property
of multiplication allows us to divide ΔQ by ΔP and (P1 + P2) by (Q1 + Q2). Therefore:

E = ∆Q × P1 + P 2 .
∆P Q1 + Q 2

Because the slope of a linear or straight line demand curve is constant and can be written as ΔP/ΔQ, the
elasticity formula can now be written as:

E = (1/slope) × P1 + P 2 .
Q1 + Q 2

Writing the elasticity formula this way makes it clear that the slope is not the same as the elasticity of a
demand curve. Along a linear demand curve, the slope will have a constant value but the elasticity will
not. The formula highlights this and also can be used to make another important point. Because the law
of demand tells us that high prices are associated with relatively low values of quantity demanded (and
vice versa), the absolute values for elasticity will be high at high prices (demand is elastic) and
relatively low at low prices (demand is inelastic). This result can easily be shown by substituting in
actual price and quantity values for a given demand curve into the rewritten formula and observing the
change in the ratio of (P1 + P2) to (Q1 + Q2) as price is decreased.

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96 CHAPTER 6 | Elasticity: The Responsiveness of Demand and Supply

The Determinants of the Price Elasticity of Demand (pages 168–171)


6.2 Learning Objective: Understand the determinants of the price elasticity of demand.

A. There are Five Determinants of the Price Elasticities of Demand


1. Availability of Close Substitutes
The availability of substitutes is the most important determinant of the price elasticity of demand.
In general, if a product has more substitutes available, it will have a more elastic demand. If a
product has fewer substitutes available, it will have a less elastic demand.

2. Passage of Time
Another determinant of elasticity is the passage of time. The more time that passes, the more
elastic the demand for a product becomes.

3. Luxuries versus Necessities


A third determinant is whether the product is a necessity or a luxury. The demand curve for a
luxury is more elastic than the demand curve for a necessity.

4. Definition of the Market


A fourth determinant is the definition of the market. The more narrowly we define a market, the
more elastic demand will be.

5. Share of a Good in a Consumer’s Budget


The final determinant is the share of the good in a consumers’ budget. In general, the demand for
a good will be more elastic the larger the share of the good in the average consumer’s budget.

B. Some Estimated Price Elasticities of Demand


Looking at estimated short-run elasticities of demand, it is important to remember that estimates of the
price elasticity of different goods vary depending on the data used and the time period over which the
estimates were made.

Teaching Tips
It is useful to emphasize two points. First, each of the five determinants of the price elasticity of demand
should be considered separately from the others. A product that consumes a small part of a consumer’s
budget (this suggests demand would be relatively inelastic) may have several good substitutes (this
suggests demand would be relatively elastic). Second, changes in the market price of any product will
result in different values for price elasticity. Estimates of the price elasticity of demand use market prices
for products at a particular time. Different market prices would result in different elasticity estimates.

Extra Solved Problem 6.2

Paying Extra for the Chocolate You Want


Around Halloween, it is common to see boxes containing a mixture of 50 or 90 mini chocolate bars for sale.
Nestlé sells boxes with KitKat, Coffee Crisp, and Smarties for $6 or $7 (depending on where you shop). At
the same time, boxes containing only Smarties will often sell for more than the mixed box.

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CHAPTER 6 | Elasticity: The Responsiveness of Demand and Supply 97

a. What are the key determinants of the price elasticity of demand Halloween candies?

b. Why would Nestle charge more for a box containing a single type of candy than for mixed
packages?

Solving the Problem


Step 1: Review the chapter material.
This problem is about the determinants of the price elasticity of demand, so you may want to
review the section “The Determinants of the Price Elasticity of Demand,” which begins on
page 168 of the textbook.
Step 2: What are the key determinants of the price elasticity of demand for Halloween
candy?
The key determinants are the availability of close substitutes (candy and chocolate produced
by Hershey, Mars, etc.) and what people plan to do with the candy.
Step 3: Explain the price difference.
People buying candy to hand out at Halloween are less likely to be interested in handing out
just one kind (as kids often have different tastes). People who buy candy expecting to eat
most or all of it themselves are much more likely to care about the type of candy they buy.
The more you care about having something specific, the lower your price elasticity. As a
result, Nestlé is able to charge more for boxes containing a single variety of candy than for
mixed packs.

6.3 The Relationship between Price Elasticity of Demand and Total Revenue
(pages 171–175)
Learning Objective: Understand the relationship between the price elasticity of demand
and total revenue.

A firm is interested in price elasticity because it allows the firm to calculate how changes in price will
affect its total revenue. Total revenue is the total amount of funds received by a seller of a good or
service, calculated by multiplying the price per unit by the number of units sold. When demand is
inelastic, price and total revenue move in the same direction: An increase in price raises total revenue, and
a decrease in price reduces total revenue. When demand is elastic, price and total revenue move inversely:
An increase in price reduces total revenue, and a decrease in price raises total revenue. A less common
possibility is that demand is unit elastic. In that case, a change in price is exactly offset by a proportional
change in quantity demanded, leaving revenue unaffected.

A. Elasticity and Revenue with a Linear Demand Curve


Along most demand curves, including linear demand curves, elasticity is not constant at every point.
When the price is high and the quantity demanded is low, demand is elastic. When the price is low and
the quantity demanded is high, demand is inelastic.

B. Estimating Price Elasticity of Demand


To estimate the price elasticity of demand, economists need to know the demand curve for a product. To
calculate the price elasticity of demand for new products, firms often rely on market experiments, where
firms will try different prices and observe the change in quantity demanded that results.

©2015 Pearson Canada Inc.


98 CHAPTER 6 | Elasticity: The Responsiveness of Demand and Supply

Other Demand Elasticities (pages 175–177)


6.4 Learning Objective: Define cross-price elasticity of demand and income elasticity of
demand and understand their determinants and how they are measured.

In addition to price elasticity, two other demand elasticities are important: the cross-price elasticity of
demand and the income elasticity of demand.

A. Cross-Price Elasticity of Demand


The formula for the cross-price elasticity of demand is:

Percentage change in quantity demanded of one good .


Percentage change in price of another good

The cross-price elasticity of demand is the percentage change in quantity demanded of one good divided
by the percentage change in the price of another good. The cross-price elasticity of demand will be
positive or negative depending on whether the two products are substitutes or complements. An increase
in the price of a substitute will lead to an increase in quantity demanded, so the cross-price elasticity of
demand will be positive. An increase in the price of a complement will lead to a decrease in the quantity
demanded, so the cross-price elasticity of demand will be negative. The cross-price elasticity allows
managers to measure whether products sold by other firms are close substitutes for their products.

B. Income Elasticity of Demand


The income elasticity of demand of demand is a measure of the responsiveness of quantity demanded to
changes in income, measured by the percentage change in quantity demanded divided by the percentage
change in income.

Percentage change in quantity demanded .


Percentage change in income

If the quantity demanded of a good increases as income increases, then the good is a normal good.
Normal goods are often further subdivided into luxuries and necessities. The income elasticity of demand
for a necessity is positive but less than 1. The income elasticity of demand for a luxury is greater than 1.
A good is inferior if the quantity demanded falls as income increases.

Teaching Tips
Many students confuse one type of elasticity with another. Ask your students to solve the following
problem. Assume that the price elasticity of demand for good X is 2.5. Is good X a normal good?
(Answer: You cannot determine whether X is normal or inferior by knowing its price elasticity. You need
to know the income elasticity of demand for good X to answer this question).

Extra Solved Problem 6.4


A Subway Fare Increase and an Economic Boom Affect the Taxi Business
Assume that two separate events affect the market for taxi rides in Toronto:

1. There is a 20 percent increase in Toronto Transit Commission (TTC) cabs hired (fares). As a result,
the price of a taxicab ride increases by 5 percent.

©2015 Pearson Canada Inc.


CHAPTER 6 | Elasticity: The Responsiveness of Demand and Supply 99

2. An economic expansion causes a 5 percent increase in the incomes of tourists visiting Toronto. As a
result, the number of taxicab rides increases by 2 percent.

Describe the cross-price and income elasticity formulas and use these formulas to determine the values of
these elasticities for taxicab rides.

Solving the Problem


Step 1: Review the chapter material.
This problem is about the determinants of the cross-price elasticity and income elasticity of
demand, so you may want to review the section “Other Demand Elasticities,” which begins
on page 175 of the textbook.
Step 2: State the cross-price elasticity formula and determine the value of this elasticity for
taxicab rides.
The cross-price elasticity formula is:

Percentage change in quantity demanded of one good .


Percentage change in price of another good

Because a 20 percent increase in subway fares raised the quantity demanded of taxi rides by
5 percent, the value of the cross-price elasticity is:

5 percent
= 0.25 .
20 percent

The elasticity is positive, so subway and taxi rides are substitutes.


Step 3: State the income elasticity formula and determine the value of this elasticity for
taxi rides.
The income elasticity is:

Percentage change in quantity demanded .


Percentage change in income

Because a 5 percent increase in income led to a 2 percent increase in taxi rides, the value of
the income elasticity is:

2 percent
= 0.4 .
5 percent

The elasticity is positive but less than 1. Therefore, a taxi ride is a normal good and a
necessity.

6.5 Using Elasticity to Analyze the Disappearing Family Farm


(pages 178–180)
Learning Objective: Use price elasticity and income elasticity to analyze economic issues.

From 1931 to 2011, the number of farms decreased from 728,623 to about 205,730, and the number of
people who lived on farms fell from 3.3 million to fewer than 1 million. Rapid growth in farm output has
combined with low price and income elasticities to make family farming difficult in Canada. Productivity

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100 CHAPTER 6 | Elasticity: The Responsiveness of Demand and Supply

has grown very rapidly in Canadian agriculture. Total wheat production rose from about 320 million
bushels in 1931 to about 930 million bushels in 2011, thanks to development of superior strains of wheat
and improvements in farming techniques.This increase in wheat production resulted in a substantial
decline in prices because (1) the demand for wheat is inelastic, and (2) the income elasticity of demand
for wheat is low.

Extra Making
the Elasticity and Hearing Aids
Connection
Over 3 million Canadians suffer from hearing loss, but only 1 in 6 of those (500,000) wears hearing aids.
In other words, only 1/6th of the potential customers for hearing aids buy them. There are several reasons
why so few people who could benefit from hearing aids actually buy one, including the stigma that is
sometimes attached to people wearing them. But the price of hearing aids is an important factor as well.
Hearing aid prices vary, but prices of $2,000 to $4,000 or more are common. In most cases, provincial
health covers at least some of the cost of a hearing aid, but not the whole cost. Some private top-up health
insurance plans cover the remaining cost, but not everyone in Canada has this extra insurance. This
means that many Canadians cover some or most of the cost of a hearing aid out of their own pockets.

Would firms selling hearing aids raise their revenue if they were to lower the prices they charged? If the
price elasticity of demand for hearing aids is elastic (greater than 1 in absolute value), then a reduction in
prices will lead to more revenue, but if demand is inelastic (less than 1 in absolute value) a reduction in
prices will reduce total revenue. We can apply what we have learned about the determinants of price
elasticity of demand to analyze the question. Three of the determinants are important in this case.

Determinant Evaluation Relatively Elastic or


Inelastic
Are close substitutes No Inelastic
available?
Is the product a necessity or a Necessity Inelastic
luxury?
Would the product take a Yes, if not covered by Elastic
large share of a consumer’s insurance
budget? No, if covered by insurance Inelastic
For those who must pay for most of their hearing aids out of their own pockets, it is not certain whether
demand would be elastic or inelastic. But for those with insurance that covers most or all of the cost,
demand is likely to be inelastic.

Extra Solved Problem 6.5


Using Price Elasticity to Analyze Policy toward Illegal Drugs
An ongoing policy debate concerns whether to legalize the use of drugs such as marijuana and cocaine.
Some researchers estimate that legalizing cocaine would cause its price to fall by as much as 95 percent.
Proponents of legalization argue that legalizing drug use would lower crime rates by eliminating the main
reason for the murderous gang wars that plague many big cities and by reducing the incentive for drug
addicts to commit robberies and burglaries. Opponents of legalization argue that lower drug prices would
lead more people to use drugs.

©2015 Pearson Canada Inc.


CHAPTER 6 | Elasticity: The Responsiveness of Demand and Supply 101

a. Suppose the price elasticity of demand for cocaine is −2. If legalization causes the price of cocaine to
fall by 95 percent, what will be the percentage increase in the quantity of cocaine demanded?
b. If the price elasticity is −0.02, what will be the percentage increase in the quantity demanded?
c. Discuss how the size of the price elasticity of demand for cocaine is relevant to the debate over its
legalization.

Solving the Problem


Step 1: Review the chapter material.
This problem deals with applications of the price elasticity of demand formula, so you may
want to review the section “Using Elasticity to Analyze the Disappearing Family Farm,”
which begins on page 178 of the textbook, and the section “Measuring the Price Elasticity of
Demand,” which begins on page 162 of the textbook.
Step 2: Answer part (a) using the formula for the price elasticity of demand.
Price elasticity of demand = Percentage change in quantity demanded .
Percentage change in price

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102 CHAPTER 6 | Elasticity: The Responsiveness of Demand and Supply

We can plug into this formula the values we are given for the price elasticity and the
percentage change in price:
Percentage change in quantity demanded
−2 = .
−95%
Or rearranging:
Percentage change in quantity demanded = −2 × −95% = 190%

Step 3: Use the same method to answer part (b).


We only need to substitute −0.02 for −2 as the price elasticity of demand:
Percentage change in quantity demanded = −0.02 × −95% = 1.9%
Step 4: Answer part (c) by discussing how the size of the price elasticity of demand for
cocaine helps us to understand the effects of legalization.
Clearly, the higher the absolute value of the price elasticity of demand for cocaine, the greater
the increase in cocaine use that would result from legalization. If the price elasticity is as high
as in part (a), legalization will lead to a large increase in use. If, however, the price elasticity
is as low as in part (b), legalization will lead to only a small increase in use.
Extra Credit:
One estimate puts the price elasticity at −0.28, which suggests that even a large fall in the
price of cocaine might lead to only a moderate increase in cocaine use. However, even a
moderate increase in cocaine use would have costs. Some studies have shown that cocaine
users are more likely to commit crimes, to abuse their children, to have higher medical
expenses, and to be less productive workers. Moreover, many people object to the use of
cocaine and other narcotics on moral grounds and would oppose legalization even if it led to
no increase in use. Ultimately, whether the use of cocaine and other drugs should be legalized
is a normative issue. Economics can contribute to the discussion but cannot decide the issue.
Source for estimate of price elasticity of cocaine: Henry Saffer and Frank Chaloupka, “The Demand for Illicit Drugs,” Economic
Inquiry, Vol. 37, No. 3, July 1999, pp. 401–411.

The Price Elasticity of Supply and Its Measurement (pages 180–184)


6.6 Learning Objective: Define price elasticity of supply and understand its main determinants
and how it is measured.

To measure how much quantity supplied increases when price increases, we use the price elasticity of
supply.

A. Measuring the Price Elasticity of Supply


We calculate the price elasticity of supply using percentage changes:

Percentage change in quantity supplied .


Percentage change in price

The price elasticity of supply is the responsiveness of the quantity supplied to a change in price,
measured by dividing the percentage change in the quantity supplied of a product by the percentage
change in the product’s price. Because of the law of supply, price elasticity of supply will be a positive
number. If the price elasticity of supply is less than 1, then supply is inelastic. If the price elasticity of
supply is greater than 1, then supply is elastic. If the price elasticity of supply is equal to 1, then supply is
unit elastic.

©2015 Pearson Canada Inc.


CHAPTER 6 | Elasticity: The Responsiveness of Demand and Supply 103

B. Determinants of the Price Elasticity of Supply


Whether the supply curve is elastic or inelastic depends on the ability and willingness of firms to alter the
quantity they produce as price increases. The supply curve for most products will be inelastic if we
measure it over a short period of time, but increasingly elastic the longer the period of time over which we
measure it.

C. Polar Cases of Perfectly Elastic and Perfectly Inelastic Supply


Although it occurs infrequently, it is possible for supply to fall into one of the polar cases of price
elasticity. If a supply curve is a vertical line, it is perfectly inelastic. If a supply curve is a horizontal line,
it is perfectly elastic.

D. Using Price Elasticity of Supply to Predict Changes in Price


When demand increases, the amount that price increases depends on the price elasticity of supply. When
the supply is inelastic, a change in demand results in a larger increase in price than when the supply is
elastic.

Extra Solved Problem 6.6


The Unchanging Supply of Lobster Licences

Lobster fishing licences sell for prices of $185,000 to over $500,000 each. The number of licences in any
one jurisdiction is set by the Department of Fisheries and Oceans at 10,000.

a. What is the value of the price elasticity of supply of lobster licences?

b. Describe some of the consequences of the Department of Fisheries and Oceans limiting the
quantity of lobster licences.

Solving the Problem


Step 1: Review the chapter material.
This problem is about the determinants of the elasticity of supply, so you may want to review
the section “The Price Elasticity of Supply and Its Measurement,” which begins on page 180
of the textbook.
Step 2: What is the value of the price elasticity of supply of lobster licences?
The price elasticity of supply formula is:

Percentage change in quantity supplied .


Percentage change in price

Because the quantity supplied of licences does not change, the percentage change in the
quantity supplied of licences was zero, as was the price elasticity of supply. The licences
supply curve was vertical at the quantity of 10,000 medallions.
Step 3: Describe some of the consequences of the Department of Fisheries and Oceans
limiting the quantity of licences.
The high cost of licences has limited the number of fishers and may have made the price of
lobster more volatile. At the same time, by restricting supply the DFO can prevent the
overexploitation of the fishery.

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104 CHAPTER 6 | Elasticity: The Responsiveness of Demand and Supply

Extra Economics in Your Life:


Can Knowledge of Elasticities Make You Rich?

Question: After studying the material in this chapter, you should understand why knowing the income
and price elasticities of their products is important to the owners and managers of firms. But what if you
are not a manager or owner? If, for example, you were interested in investing some of your hard-earned
savings in the stock market, how would knowing income and price elasticities help you?

Answer: The best advice for success in the stock market is still “buy low, sell high.” But what you
learned about elasticity also may be helpful, at least in a general way. Firms that sell products with high
income elasticities (for example, houses and automobiles) experience especially large fluctuations in sales
as the overall economy moves through the business cycle. Consumers will be wary of buying “big ticket”
items during a recession, especially if they must take out loans to do so. Sales of these same items tend to
increase rapidly when the economy moves into an expansion.
Source: Ben McClure, “The Ups and Downs of Investing in Cyclical Stocks,” October 22, 2002, www.investopedia.com.

SOLUTIONS TO END-OF-CHAPTER EXERCISES

Answers to Thinking Critically About Policy Questions


1. You should disagree. Even though the overall demand for gasoline is inelastic, the demand for gasoline
at Joe’s Gas-and Go is likely to be elastic. If Joe increases his price but other gas stations do not raise
their prices, the quantity demanded for Joe’s gas will likely fall significantly and Joe’s revenue will
decrease.

2. If Walmart and Costco begin selling gasoline at lower prices than the conventional service stations, this
will cause the demand curves faced by the conventional service stations to shift to the left and become
more elastic, which will lower the equilibrium price of gasoline at these stations.

Review Questions
LO 6.1

1.1 Price elasticity of demand = (Percentage change in quantity demanded)/(Percentage change in


price). Price elasticity of demand isn’t measured by the slope of the demand curve because the slope
depends on the units of measurement. The slope of the demand curve will change by a factor of 100 if
you use cents instead of dollars, for example. Or, for another example, consider six-packs of pop versus
cans of pop: If the price drops by $1.00 per six-pack and this causes quantity demanded to increase by
two six-packs, then that is the same thing as quantity demanded going up by 12 cans. So, you could
calculate the slope either as −1/2 six-packs, or as −1/12 cans. In addition, using percentage changes in the
elasticity formula allows for meaningful comparisons of demand responsiveness between very different
kinds of goods: for example, breakfast cereal versus health care. Because the slope uses physical units of
quantities, such comparisons are impossible.

1.2 The price elasticity = (Percentage change in quantity demanded)/(Percentage change in price) = –
25%/10% = –2.5. The demand for Cheerios would be elastic.

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CHAPTER 6 | Elasticity: The Responsiveness of Demand and Supply 105

1.3 In calculating the percentage change in price and quantity, the midpoint formula divides by the
average of the starting and ending values.

Midpoint formula: (Q 2 − Q1) ÷ ( P 2 − P1)


 Q1 + Q 2   P1 + P 2 
   
 2   2 

Percentage changes can also be calculated by using the starting or ending value without averaging, but
this gives different results depending on whether the starting or ending value is used.

1.4 A perfectly inelastic demand curve is shown by a vertical line. Such a good will have no
substitutes—for example, a life-saving drug.

LO 6.2

2.1 The demand for most agricultural goods is inelastic. Food is a necessity, and the demand for
necessities tends to be less elastic than the demand for luxuries.

2.2 The most important determinant of the price elasticity of demand is usually the availability of
substitutes for the product. If there are good substitutes, elasticity will be high because people can switch
away to another good as the product’s price rises. Other factors determining the price elasticity of demand
for a product include the passage of time, whether the good is a necessity or a luxury, how narrowly the
market for the good is defined, and the share of the good in the consumer’s budget.

LO 6.3

3.1 If demand is inelastic, an increase in price will increase revenue because the price will increase
proportionally more than the quantity sold will decrease.

3.2 If revenue increases when price falls, then demand must be elastic.

LO 6.4

4.1 Cross-price elasticity of demand equals the percentage change in quantity demanded of one good
divided by the percentage change in the price of another good. If the cross-price elasticity is negative,
then the goods are complements; if it is positive, then they are substitutes.

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106 CHAPTER 6 | Elasticity: The Responsiveness of Demand and Supply

4.2 Income elasticity equals the percentage change in the quantity demanded divided by the
percentage change in income. If the income elasticity is greater than 0, then the good is normal; if it is less
than 0, then the good is inferior. Goods with income elasticities between 0 and 1 are often called
necessities; goods with income elasticities greater than 1 are often called luxuries.

LO 6.5

5.1 Increasing productivity in agriculture has brought about lower prices for food products. Because
the price elasticity of demand for food is low, the lower prices have not caused a large increase in quantity
demanded. The increase in income over time has not increased the demand for food much because the
income elasticity for food is low. Farmers therefore need to sell larger and larger quantities of food at
lower and lower prices to raise the same revenue. This means that small farms can no longer be as
profitable as they once were.

LO 6.6

6.1 Price elasticity of supply = (Percentage change in quantity supplied)/(Percentage change in price).
In this case, the elasticity of supply = 9%/10% = 0.9. This is slightly inelastic. The dividing point between
elastic and inelastic is 1.0.

6.2 The main determinant of the price elasticity of supply is time. The longer the time period, the
more firms are able to adjust to a change in price. So, we would expect that as the time period increases
the price elasticity of supply will increase. An exception to this rule is products that require use of a
resource that is in fixed supply, such as wine from a particular region.

Problems and Applications


LO 6.1

12,000,000 − 8,000,000
1.1 a. = −4,000,000
$2.00 − $3.00
12 − 8
b. = −4 . This is a much smaller value than in part (a).
$2.00 − $3.00
c. We can calculate the price elasticity using the midpoint formula as follows:
12,000,000 − 8,000,000
Percentage change in quantity demanded = × 100 =
40%
10,000,000

$2.00 − $3.00
Percentage change in price = × 100 =
−40%
$2.50
40%
So, the price elasticity of demand = = −1
−40%
Notice that this value is significantly different from the ones calculated in parts (a) and (b).

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CHAPTER 6 | Elasticity: The Responsiveness of Demand and Supply 107

1.2 For D1:


60 − 30
Percentage change in quantity demanded = × 100 =
66.7%
45
$2 − $3
Percentage change in price = × 100 =
−40%
$2.5
66.7%
Elasticity = = −1.7
−40.0%
For D2:
40 − 30
Percentage change in quantity demanded = × 100 =
28.6%
35
$2 − $3
Percentage change in price = × 100 =
−40%
$2.5
28.6%
Elasticity = = −0.7
−40.0%

1.3 Suppose Ford did cut the price by $1 from $440 to $439 and quantity demanded increased by
1,000 cars from 500,000 to 501,000. The midpoint price would be $439.50 and the midpoint quantity
would be 500,500. Then, the percentage change in quantity = (1,000/500,500) × 100% = 0.20%. The
percentage change in price = (–$1/$439.50) × 100% = –0.23%. The price elasticity of demand = 0.20%/–
0.23% = –0.87. If Ford’s belief about the responsiveness of the quantity demanded for the Model T to a
change in the price was accurate, then the demand for the Model T was price inelastic.

1.4 At a higher price, quantity demanded will decrease, so the total revenue (= price × quantity sold)
will still be less than the total cost. Only in the very unlikely case where the demand for the magazine is
perfectly inelastic would the publisher’s analysis be correct.

LO 6.2

2.1 Milk (a) and prescription medicine (d) are likely to be price inelastic due to lack of substitutes,
but frozen cheese pizza (b) and cola (c) are likely to be price elastic because they have good substitutes.

2.2 The more narrowly a market is defined the more elastic demand will be, because more substitutes
are available. The price elasticity of Coca-Cola (or any specific brand of pop) will be higher than for pop
as a product, because there are more substitutes available for a specific product like Coca-Cola than there
are for a product category like pop.

2.3 a. We can’t know with certainty from the information given whether in this case demand will be
elastic or inelastic. We can say, though, that with a normal downward-sloping demand curve,
the quantity demanded is lower at a price of $25 than at a price of $12. Along such demand
curves, elasticity is not constant at every point. When the price is high and the quantity
demanded is low, demand is more likely to be elastic. So we would expect the demand by
visitors in private, noncommercial vehicles to be elastic.

b. Once again, we can’t answer this question with certainty from the information given. But with
a normal downward-sloping demand curve, the quantity demanded is lower at a price of $25
than at a price of $12. Along such demand curves, elasticity is not constant at every point.

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108 CHAPTER 6 | Elasticity: The Responsiveness of Demand and Supply

When the price is high and the quantity demanded is low, demand is more likely to be elastic.
So we would expect the demand by visitors in private, noncommercial vehicles to have the
largest price elasticity of demand. By similar reasoning, when the price is low and the quantity
demanded is high, the demand is more likely to be inelastic. So we would expect the demand
by visitors on foot, bikes, and skis to have the smallest price elasticity of demand.

LO 6.3

3.1 a. We can calculate the price elasticity along D1 between points A and C as follows:
300 − 200
Percentage change in quantity demanded = × 100 =
40.0%
250
$2.50 − $3.00
Percentage change in price = × 100 =
−18.2%
$2.75
40.0%
So, the price elasticity of demand = = −2.2
−18.2%
Similarly, the price elasticity of demand along D2 between points A and B can be calculated as
follows:
225 − 200
Percentage change in quantity demanded = × 100 =
11.8%
212.5
$2.50 − $3.00
Percentage change in price = × 100 =
−18.2%
$2.75
11.8%
So, the price elasticity of demand = = −0.65
−18.2%
Because the quantity response is much larger to the same price cut, demand curve D1 is much
more elastic.
b. Along D1, revenue increases from $3 × 200 = $600 to $2.50 × 300 = $750. Revenue rises by
$150 as the price is cut because this demand curve is elastic. Along D2, revenue falls from
$600 to $2.50 × 225 = $562.50. Revenue falls by $37.50 as the price is cut because D2 is
inelastic.

3.2 Manager 2 is wrong. Cutting the price will increase revenue if demand is price elastic. But notice
that Manager 1 is just as wrong to say “only” as Manager 2 was to say “never.” Manager 1 says the only
way to boost revenue is by cutting the price, but if demand is inelastic, then cutting the price will decrease
revenue, not increase it.

3.3 If an increase in price resulted in an increase in revenue, demand must have been price inelastic.
However, if the demand curve is linear, after some point demand will become elastic and increases in
price will result in decreases in revenue.

3.4 The situation described in the last sentence tells us that the demand for the book is price elastic. If
demand is price elastic, total revenue will fall as price rises because the percentage increase in price is not
large enough to make up for the percentage decrease in quantity demanded.

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CHAPTER 6 | Elasticity: The Responsiveness of Demand and Supply 109

3.5 The paperback edition is a reasonably good substitute for the e-book edition. Publishers are
experimenting with the prices of e-books because they are relatively new products, which makes
estimating price elasticity difficult.

LO 6.4

4.1 To find the cross-price elasticity, divide the percentage change in the quantity demanded of buns
by the percentage change in the price of hot dogs. At the initial price of buns ($1.20), the quantity
demanded rises from 10,000 to 12,000, so this is the change in quantity demanded that should be used.
12,000 − 10,000
Percentage change in quantity demanded = × 100 =
18.2%
11,000

$1.80 − $2.20
Percentage change in the price of hot dogs = × 100 =
−20.0%
$2.00
18.2%
So, the cross-price elasticity = = −0.91.
−20.0%

Because the cross-price elasticity of demand is negative, we know these two goods are complements.

4.2 (a) and (c) are substitutes, so the cross-price elasticities will be positive; (b) and (d) are
complements, so the cross-price elasticities will be negative.

4.3 Most likely order: (a) bread, (b) Pepsi, (d) laptop computers, (c) Mercedes-Benz automobiles. For
normal goods that are considered necessities (such as food and clothing), their income elasticity is
positive and less than 1. For normal goods that are considered luxuries (such as laptop computers and
Mercedes-Benz automobiles), their income elasticity is positive and greater than 1. The items are ranked
from most necessary to most luxurious.

4.4 Wine and spirits are probably substitutes so that the cross-price elasticity should be positive.
More people drink wine than drink spirits, partly because spirits have a higher alcohol content than wine.
As people’s incomes rise, they often increase their consumption of wine—and begin to buy more
expensive wines—while they are less likely to consume much more spirits.

4.5 During recessions, falling consumer incomes can cause firms selling luxury goods (goods with an
income elasticity of demand greater than 1) to experience the largest decline in sales. During recessions,
falling consumer incomes can cause firms selling inferior goods (goods with an income elasticity of
demand less than 0) to see their sales increase the most.

LO 6.5

5.1 a. Price elasicity of demand = Percentage change in quantity demanded


Percentage change in price

We can plug into the midpoint formula the values given for the price elasticity, the original
price of $1.15, and the new price of $1.85 (= $1.15 + $0.70):

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110 CHAPTER 6 | Elasticity: The Responsiveness of Demand and Supply

Percentage change in quantity demanded


− 0.55 =
($1.85 − $1.15)
 $1.85 + $1.15 
 
 2 

Or rearranging, by writing out the expression for the percentage change in quantity demanded,
and solving for Q2, the new quantity demanded:

Q2 = 108.5 billion litres.

Because the price elasticity of demand for gasoline is very low (−0.55), a 60.1 percent increase
in price of gasoline leads to only about 22.5 percent decline in gasoline consumption per year.

b. The federal government would collect an amount equal to the tax per litre multiplied by the
number of litres sold: $0.30 per litre × 108.5 billion litres = $32.55 billion.

c. The answers are consistent to those in Solved Problem 6.5.

5.2 For the government policy to be effective, the demand for bribes must be elastic. The more elastic
the demand curve, the more effective the policy will be. On the graph, the burden of corruption before the
policy is enacted is represented by the area 0Q1AP1. The burden of corruption after the policy is enacted
has decreased and is represented by the area 0Q2BP2.

5.3 His reasoning is correct: Because the demand for kumquats is elastic, a price increase resulting
from the implementation of a price floor will decrease the revenue received by kumquat producers.

5.4 We measure the loss of efficiency by the deadweight loss. When demand is elastic, the
deadweight loss in the figure is A. When demand is inelastic, the deadweight loss is A + B. Therefore, the
loss of economic efficiency from a price ceiling is greater when demand is price inelastic.

©2015 Pearson Canada Inc.


Another random document with
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The Project Gutenberg eBook of The Peak in
Darien, With Some Other Inquiries Touching
Concerns of the Soul and the Body
This ebook is for the use of anyone anywhere in the United
States and most other parts of the world at no cost and with
almost no restrictions whatsoever. You may copy it, give it away
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are not located in the United States, you will have to check the
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eBook.

Title: The Peak in Darien, With Some Other Inquiries Touching


Concerns of the Soul and the Body

Author: Frances Power Cobbe

Release date: May 8, 2022 [eBook #68018]

Language: English

Original publication: United States: Geo. H. Ellis, 1882

Credits: Tim Lindell and the Online Distributed Proofreading


Team at https://www.pgdp.net (This file was produced
from images generously made available by The
Internet Archive/American Libraries.)

*** START OF THE PROJECT GUTENBERG EBOOK THE PEAK IN


DARIEN, WITH SOME OTHER INQUIRIES TOUCHING
CONCERNS OF THE SOUL AND THE BODY ***
FRANCES POWER COBBE.
From “Life of Frances Power Cobbe.” By Herself.
THE PEAK IN DARIEN,
WITH SOME OTHER INQUIRIES TOUCHING CONCERNS OF THE SOUL AND
THE BODY.

AN OCTAVE OF ESSAYS
BY

FRANCES POWER COBBE.

“Das Leben ist der Güter höchstes nicht;


Der Uebel grösstes aber ist die Schuld.”
D
ie Braut von Messina.

BOSTON:
GEO. H. ELLIS, 141 FRANKLIN STREET.
LONDON: WILLIAMS & NORGATE.
1882.
PREFACE.

My last little book, Lectures on the Duties of Women, was


addressed principally to the young of my own sex. The present
volume is intended for my contemporaries who are daily brought
face to face with some of the darker problems of the time, or are led
by their advancing years to ponder ever more earnestly on the
mystery of the great transition. In these various papers,—some new,
some already published in different periodicals,—I have striven to
meet fairly the questions whether the denial of God and immortality
be indeed (as Agnostics and Comtists are wont to boast) a
“magnanimous” creed, whether life be truly (as Leopardi and
Schopenhauer and hundreds of their English disciples din daily in
our ears) a burden and a curse, and whether (as much recent
legislation and newspaper literature would seem to teach) bodily
health be after all the summum bonum for which personal freedom,
courage, humanity, and purity ought all to be sacrificed?
To these discussions, I have added one on the “Fitness of Women
for the Ministry of Religion,”—a subject, I believe, destined soon to
acquire importance,—with two or three less serious papers on other
matters touching moral questions; and, in conclusion, I have
returned to a speculation concerning the immediate entry into the life
after death which I find has possessed interest for many readers.
That “Peak in Darien,” which we must all ascend in our turn,—the
apex of two worlds, whence the soul may possibly descry the
horizonless Pacific of eternity,—is the turning-point of human hope.
And it appears to me infinitely strange that so little attention has
been paid to the cases wherein indications seem to have been given
of the perception by the dying of blessed presences revealed to
them even as the veil of flesh has dropped away. Were I permitted to
record with names and references half the instances of this
occurrence which have been narrated to me, this short essay might
have been swelled to a volume. It is my wish, however, that it should
serve to suggest observation and provoke the interchange of
experiences, rather than be considered as pretending to decide
affirmatively the question wherewith it deals.
Perhaps it may be as well to forestall any misapprehension by
stating plainly that I utterly disbelieve, and even regard with intense
dislike, all so-called “Spiritualist” manifestations and attempts to
recall the dead; and that I have never found any sufficient testimony
for stories of ghosts or apparitions of the departed beheld by men
and women still in the midst of life. Only at the very moment when
we are passing into their arms does it seem to me that the law of our
being may permit us to recognize once more the beloved ones who
are “not lost, but gone before.” The lines of W. J. Fox precisely
express my thought on this subject:—
Call them from the dead!
Vain the call must be;
But the hand of death shall lay,
Like that of Christ, its healing clay
On eyes which then shall see
That glorious company.
FRANCES POWER COBBE.
July, 1882.
CONTENTS.
PAGE
I. Magnanimous Atheism, 11
II. Hygeiolatry, 77
III. Pessimism, and One of its Professors, 89
IV. Zoophily, 125
V. Sacrificial Medicine, 151
VI. The Fitness of Women for the Ministry of Religion, 179
VII. The House on the Shore of Eternity, 235
VIII. The Peak in Darien: The Riddle of Death, 245
MAGNANIMOUS ATHEISM.
“Be of good cheer, brother!” said John Bradford to his fellow-
martyr while the fagots were kindling: “we shall have a brave supper
in heaven with the Lord to-night!” “Be of good cheer, everybody!” cry
an army of modern confessors, seated in library chairs: “there is no
heaven and no Lord, and when we die there will be an end of us all,
in saecula saeculorum; but the generations who come after us will
be greatly edified by our beautiful books and our instructive
example.”
Perhaps the moral vitality of our age is in no way better
exemplified than by the fact that certain doubts, which seem to strike
mortal blows at the head and heart of human virtue, yet leave it
breathing, and even pulsating with aspirations after some yet loftier
excellence than saints and heroes have hitherto attained. To look
back to the “infidels” with whom Massillon and Jeremy Taylor had to
do, and compare them with the Agnostics of our time, is indeed more
encouraging than to compare the “faithful” of past centuries with
those of the present age. While the old Atheist sheltered his vice
behind a rampart of unbelief where no appeals could reach him, the
new Agnostic honestly maintains that his opinions are the very best
foundations of virtue. No one can for a moment say of him that he
chooses darkness rather than light because his deeds are evil. If it
be (as we think) darkness which he has chosen, there can be no
question that his deeds are good, and that his conceptions of duty
are truly elevated and far-reaching, and enforced by every argument
which he has left himself at liberty to use. Renouncing faith in God
and in the life hereafter,—that is to say, in Goodness Infinite and
Goodness Immortalized,—he retains the most fervent faith in
goodness as developed in human life,—that is to say, in goodness
finite in degree and in duration. If we are to accept his own statement
of the case, the Agnostic has completely turned the front of the
theological battle. It is now the pagans who have seized and hold
aloft the sacred labarum of duty and self-sacrifice, and in hoc signo
are destined to victory.
The claim is one of the gravest which can be put forth between
man and man. It was not easy—it was, alas! often beyond our
strength—to combat our doubts or those of others, while yet we
fought against them as a sailor fights against enemies cutting his
anchor cable on a stormy night. We stand amazed and disarmed by
the strange intelligence that, when these doubts have done their
work, and cast us adrift altogether from allegiance to God and hope
of another life, then, when all seems lost, we shall suddenly discover
that we have touched the Fortunate Isles of virtue and peace. Only
the thorough sceptic, we are assured, can be the perfect saint.
Nobody can disinterestedly serve his brother on earth till he is
entirely persuaded he has no Father in heaven. The fruit of the Tree
of Knowledge (of course it is always assumed that it is a tree of
genuine knowledge on which Atheism grows) is to be desired, not
only because it will make us “wise,” but because it will make us
good. Who will hesitate any more to pluck and eat?
To the consideration of this now common pretension of
Agnosticism to be the true Friend of Virtue, in the room of the old
delusion of religion, the following pages will be devoted. For the
purposes of our particular argument and to avoid entangling
ourselves with too many collateral questions, I shall treat it here as
the Assumption of the Moral Superiority of Atheism over Theism. Is
that assumption justifiable? I, for one, am entirely ready to admit
that, if there be anything in the faith in God and immortality which
detracts from the highest conceivable perfection of human virtue,—if,
in short, Atheism have a better morality to teach than Theism,—then
the case of Theism must be abandoned. The religion which is not the
holiest conceivable by the man who holds it is condemned ipso
facto.
For the present, I may assume that no important difference of
opinion exists as to the practical rules of morality. It is the proper
motives to a virtuous and self-sacrificing life which Agnostics claim to
place on higher ground than that which has been hitherto given to
them. They propose to tell us to “do justice and love mercy” both in a
better and more disinterested way than while we added to those
unquestionable duties the mistaken attempt to walk humbly with our
God. The question lies in a nutshell,—Can they do it? Is there
anything in the true Theistic faith detracting from the
disinterestedness of virtue, or calculated to rob it of a single ray of
purity and glory? This must be our first contention, since religion now
stands on its defence as a basis of morality. When it is settled, it may
perhaps appear that religion may justly again assume the offensive,
and challenge Atheism to prove its capacity for serving equally
efficiently as a support for the virtue of humanity; and, if it appear
that to such a challenge no satisfactory reply can be given, then it
will be manifest that, in their expressions of satisfaction and joy at
the anticipated downfall of religion, Atheists display disregard of the
moral interests of their race.
Let the lists be cleared in the first place. I shall not be expected to
defend all the base and demoralizing things which, in the misused
name of Christianity, have been inculcated concerning “Other-
worldliness,”—the doing good for the sake of getting to heaven, and
avoiding evil from fear of hell. Since the day, recorded by Joinville,
when the mysterious old woman carried her waterpot and torch
before St. Louis, and told him she intended to put out the fires of hell
and burn up heaven, so that men might learn to love God for his own
sake, and not from fear or hope,—since that distant time, there have
not been wanting righteous souls who have girned and spurned at
the vile lessons current in the Churches, and asked with Kingsley,—
“Is selfishness,—for time, a sin,—stretched out into eternity,
Celestial prudence?”
Beyond a doubt, one of the heaviest charges against the popular
creed is that, while its ministers have raged against the smallest
theological error, and convulsed the world by their ridiculous disputes
concerning mysteries altogether beyond the reach of human
comprehension, they have complacently endured and even fostered
moral heresies which withered up the very roots of virtue. The whole
tone of ordinary Romish exhortation, faire son salut, is often base
beyond expression; and the teaching of the Church of England in the
last century was no better. Here are some specimens of it.
Rutherford says (Nature and Obligations of Virtue, 1744), “Every
man’s happiness is the ultimate end which reason teaches him to
pursue, and the constant and uniform practice of virtue becomes our
duty when revelation has informed us that God will make us finally
happy in a life after this.” Paley is no better. He says:[1] “Virtue is the
doing good to mankind in obedience to the will of God and for the
sake of everlasting happiness. According to which definition, the
good of mankind is the subject, the will of God the rule, and
everlasting happiness the motive of virtue.” Waterland, the great
champion of Trinitarianism, went even further. He says that “being
just and grateful without future prospects has as much of moral
virtue in it as folly or indiscretion has.” These are the kind of
doctrines which have been placidly admitted among the recognized
teachings of the great Christian Churches. Nor have some of the
philosophers proved a whit more conscious of the simple notion of
duty. Bentham, for example,[2] plainly lays it down that for a man to
give up a larger pleasure of his own for a smaller one of his
neighbor’s is an act not of virtue, but of folly.
Certainly, if the new Agnostics had no types of religion or morality
save these thoroughly debased ones wherewith to compare their
system, they might well claim to be the evangelists of a purer gospel.
Better, assuredly better, would it be to believe in no God than to pay
homage to the all-adorable Author of Good for the sake of the
payment we expect him to give us. Better, assuredly better, to expect
no life beyond the grave than to poison every act of courage, justice,
or beneficence by the vile notion of being rewarded for it in heaven;
or to refrain from treachery and cruelty and lies, merely, like a beaten
hound, from dread of the bloody scourge of hell.
But it would be an insult to the well-informed and widely-read
advocates of Agnosticism, if we were to assume for a moment that
they were ignorant that this base alloy of religion has been almost
universally repudiated by the higher class of English divines of the
present day, of every shade of Orthodoxy; while, outside of the
Churches, there is not a religious man who does not regard them
with unmitigated disgust. The question really is, not whether religion
may be made to corrupt morality with bribes and threats, but whether
it properly does so; whether a religious man ought, in accordance
with his theology, to be less disinterested than an Atheist. To reply to
this question, it seems only necessary to recall what a Theist
believes about God and immortality as concerned with his own
virtue.
A Theist believes, then, that the goodness and justice, which the
Agnostic recognizes and loves so well in their human manifestations,
have existence beyond humanity, and are carried to ideal perfection
in a Being who is, in some sense, the Soul and Ruler of the universe.
This belief, at all events (whether legitimately held or only a
dream), cannot, I presume, so far as it goes, be charged with
detracting from the purity of virtue. Goodness cannot be esteemed
less good, or justice less just, because there exists One who is
supremely good and just.
Further, as regards himself, the Theist believes that this supremely
good and just Being so constituted his nature and the world around
him as that the law of goodness and justice should be known to him
as the sacred rule, whereby he is inwardly bound to determine his
actions and sentiments. In other words, he believes that he has
acquired his moral sense of God, and not from any undesigned,
fortuitous order of things which may have impressed it as an
hereditary idea on his brain.
I am at a loss to guess how this step further can be supposed to
be hostile to the disinterestedness of virtue. It is easy to see how the
opposite theory of the origin of conscience, as exhibited in Mr.
Darwin’s Descent of Man,—whereby the authority of the human
intuition, “Thou shalt do no murder,” is traced to the same origin as
the bees’ intuition of the duty of killing their brothers, the drones
(namely, the hereditary transmission of ideas found conducive to the
welfare of the tribe),—should dethrone Conscience from her
assumed supremacy, and place her among the crowd of other
hereditary notions, neither more nor less deserving of honor. And, on
the other hand, the attribution of our moral ideas, directly or
indirectly, to the teaching of a Being immeasurably above us,—a
theory which represents conscience as a ray shot downward from a
sun, instead of a marsh-fire illumined under special conditions of
social existence, and liable to blaze up, die down, or flit hither and
thither as they may determine,—must inevitably elevate and sanctify
the laws of morals to our apprehension. In truth, it is obvious that,
had the first hypothesis (of the hereditary transmission of useful
ideas) been heard of in the days of our ancestors, the “mystic
extension” (as Mr. Mill calls it) of utility into morality could never have
been accomplished, and repentance and remorse would have been
unknown experiences. But all this refers to the practical authority of
moral laws. It is with the disinterestedness of the man who obeys
them that we are at present concerned; and this disinterestedness is
not, that I perceive, influenced one way or the other by the theory he
may hold of how he comes by his knowledge of them.
But now we reach the point where, it is to be presumed, the
Atheist finds ground for his claim to superior disinterestedness. The
Theist believes not only that goodness and justice are attributes of
God, and that God has taught him to be good and just, but that God
further holds what the old Schoolmen called the Justitia Rectoria of
the universe,—that he so ordains things as that, sooner or later,
good will surely befall the good, and evil the evil. So much as this is
included in the simplest elements of Theism. In its fuller
development, Theism teaches more: namely, that God takes the
interest of a Father in the moral welfare of his children; that he has
created every human soul (and doubtless thousands of races of
other intelligent beings) for the express purpose that each should
attain, through the teaching and trials of existence, to virtue, and so
enter into the supreme bliss of sympathy and communion with
himself. Theism thus understood teaches that God is perpetually
training each soul for that sublime end, inspiring it with light,
answering its prayers for spiritual aid, punishing it for its errors,
hedging up its way with thorns to prevent its wanderings, and finally
certainly conducting it, through this life and perhaps many lives to
come, to the holiness and blessedness for which it was made.
The position of a Theist differs therefore essentially from that of an
Atheist as regards the practice of virtue, inasmuch as the Atheist
thinks he has no superhuman spectator or sympathizer; that the
thoughts and feelings which awaken his conscience and move his
heart do not originate in any mind out of his own; that the woes of his
life bear with them no moral meaning of retribution or expiation; and
finally that, whether he be a hero or a coward, a saint or a sinner, it
will be all one, so far as himself is concerned, when the hour of his
death has sounded. His actions may and will have important
consequences to other men, but as regards his own destiny they can
have no consequences at all; for the grave will receive everything
that remains of him. The virtues he may have acquired with
unutterable struggles will die away into nothingness, like the sound
of a broken harp-string. He will neither rejoin his dead friends nor
come into any fresh consciousness of God. Neither dead friends nor
God have any existence; and a little sooner or later, as he may
chance to be a more or less important person, he will be altogether
forgotten, and no being in the universe will ever more remember that
he once was.
Now, I think it would be idle to deny that it must be far harder to be
virtuous under the shadow of this Atheism than in the sunshine of
Theism. The tax and strain upon the moral nature of a man who
holds the views just indicated of the emptiness of the universe of any
One absolutely good and just, of the low and haphazard origin of
conscience, and of the utter loneliness and unaided state wherewith
man pursues his weary course from the cradle to the inevitable,
eternal grave, must be simply enormous. All honor, sincere and
hearty honor, and full recognition of their noble disinterestedness, be
to those Atheists who, under such strain, yet struggle successfully
and incessantly to do good and not evil all their days, and to die
bravely and calmly, letting go their grasp of life and joy and love, and
sinking without a groan under the waters which are to cover them for
evermore. There is something in the self-sustained, Promethean
courage of such a man which commands our admiration; and we can
well imagine him looking round on his suffering fellows pitifully, as on
his orphaned and disinherited brothers and sisters, with infinite
compassion, deeming them destined like himself to perish with all
their aspirations and capacities disappointed and unfulfilled. For
such a man to devote himself to the labors of practical benevolence
and the relief of the woe which surrounds him, whence he usually
draws his strongest arguments for his desolate creed, would seem to
be the fittest, if not the only fit pursuit; and, when we behold him
engaged in it (as in instances I could readily name), our whole hearts
recognize his virtue as absolutely beautiful and disinterested. But
because the Atheist’s virtue, when he is virtuous, is without alloy, is
there any just reason to hold that it is more pure than that of the
Theist? His task is, as I have readily admitted, the harder of the two;
so hard indeed is it that there seem the gravest reasons for fearing
that, if a few noble spirits perform it, the mass of tried and tempted
men who can scarcely lift themselves from their selfishness even
with the two wings of Faith and Hope will lie prone in the very mire of
vice when those wings are broken. But, because the Atheist’s duty is
harder to do, is it consequently better done? Is the music which he
draws from that one string of philanthropy sweeter than the full chord
of all the religious and social affections together?
Let us revert to the points of difference between the two creeds as
above enumerated. Is a man necessarily self-interested in doing the
will of a Being whom he loves and hopes by serving to approach and
resemble? Of course, if he is looking for payment,—for health,
wealth, happiness on earth or celestial glory,—for any adventitious
reward outside of the fact of becoming better and nearer to God,—
then, indeed, his service is self-interested. He is a mercenary in the
army of martyrs. In strict ethics, his conduct, however exactly legal,
is not virtuous; for virtue can only be absolutely without side-looks to
contingent profit, present or future. I presume that, when Agnostics
boast of the superior disinterestedness of the virtue they inculcate
over that of religious men, they think (and cannot divest themselves
of the early acquired habit of thinking) of religion as of this kind of
labor-and-wages system,—hard duty below, high glory above,—with
perhaps the additional complication of certain scholastic doctrines of
imputed righteousness. But it is time this confusion should cease.
Love of goodness impersonated in God is not a less disinterested,
though naturally a more fervent, sentiment than love of goodness in
the abstract. The Theist, in his attempt to obey by good deeds the
will of the Being he loves, acts as simply as the Atheist, who loves
the good deed, thinking that no being higher in the scale of existence
than himself has any appreciation of the difference between good
and evil. The Theist, indeed, adds to his love of goodness per se a
love of goodness impersonated in God, who desires good actions to
be done,[3] and possibly also a hope that, by doing good now, he
may be given the power to do it again and again for ever; but it is all
the same charmed circle of doing good for goodness’ sake, out of
which he never emerges into any such motive as doing good for the
sake of honor, prosperity, or heavenly bliss in a golden city. The sole
thing which the Theist asks of God as the reward of obedience is the
power to obey better in future, the privilege of obeying forever. The
payment of his virtue is to be virtuous now and throughout eternity.
Whether it be in this life or another, there is no difference; no new
principle comes into play; no bribe unsought for here is hoped for
there. He says to God: “It is a joy to serve Thee, but infinitely greater
is the joy to serve Thee with the assurance that the term of my
service will never expire. Precious is the privilege of calling Thee
Father. How glad then am I that I shall be a child at Thy feet forever!
Lord, I seek no heaven hereafter. I covet no abode of bliss, no
outward reward above. To be with Thee is my heaven and my
salvation and the only reward I seek. As I abide in Thee now, may I
continue to live in Thee, O Father; and to grow in wisdom and love
and purity and joy in Thee, time without end.”[4]
Surely, it is altogether absurd to speak of this religion as involving
any, even the very slightest shade of interestedness or detraction
from the highest conceivable type of human virtue. If it deserve such
a condemnation, then must likewise stand condemned the most pure
and exalted human love which friend has ever felt for friend,—for this
also, by its very nature, seeks to serve for love’s sake, to arrive at
perfect harmony, to dwell with the beloved in unbroken and
everlasting union.
Turn we now to the other side of the subject. Theism has been, I
hope, vindicated from the charge of interestedness. What shall we
say to the general ethical aspect of Agnosticism, which assumes to
be the nobler system? Admitting the blameless conduct and the high
aspirations of some of its professors, what value shall we attach to
their claim to be the heralds of a higher morality?
If I may, without offence, condense their lessons in a very obvious
parallel, they amount to this “symbol”: “Whosoever will be saved,
before all things it is necessary that he cease to believe either in one
God or in three; and that he be fully assured that those who have
done good and those who have done evil shall alike go into
everlasting nothingness.” This creed piously accepted, he will
advance to perfection and outrun in two ways any excellence which
has been hitherto attained.
1st. While recognizing that, so far as he himself is concerned,
death means the annihilation of consciousness, he will act
throughout his life with a deep and conscientious concern for the
consequences of his actions to those who come after him or, as Mr.
Frederick Harrison expresses it, to his own posthumous activity.
2d. By welcoming the conclusions of Atheism, and especially the
doctrine of the annihilation of consciousness at death, not as a
sorrowful truth, but as the latest and brightest gospel of good tidings;
and proclaiming, on all suitable occasions, that they afford a better
stand-point and outlook for humanity than any faith or hope which
has been hitherto entertained.
The first of these doctrines was set forth, a few years ago, in two
eloquent and affecting papers, by Mr. Frederick Harrison, in the
Nineteenth Century. How much sympathy I feel with a great deal
which is said in these papers,[5] how sincerely I respect Mr.
Harrison’s noble conception of the aim of life, even where I most
completely misdoubt the validity of the method he proposes for
attaining it, there is scarcely need to say. It is precisely because such
Positivists as he and Mr. Morley and the late George Eliot, and such
Agnostics as many I could name, assume such really high ground in
their teaching, and appeal (though, as I think, in a fallacious way) to
our very noblest sympathies and aspirations, that I feel urged to
raise my feeble voice and call in question their guidance. There, in
truth, stand, as they point to them, the snowy summits of purity and
goodness. But by what path would they guide us to ascend them?
Even if their own strong souls may climb those arid crags, can they
be in any possible sense a better way than that by which millions of
believers in God and immortality have gone up on high?
Let us take Mr. Harrison’s doctrine of the “Posthumous Activities”
of the soul, and endeavor to estimate how far it is calculated to act
as an efficient motive of virtue on ordinarily constituted, well-
intentioned men and women. We must bear in mind that it is formally
proposed as a substitute for the old belief in the immortality of the
individual,—that is (according to the Theist creed), in the immortality
of the virtue of the individual. While a Theist believes that, having
lighted that sacred torch, he shall be permitted to bear it onward,
burning more purely and brightly forever, the Comtist thinks he must
lay down his at the side of his grave, though other men may ignite
their own from it, and so carry on its light from age to age.
In the first place, I must remark that, like the promise on which
such stress is laid in Dr. Bridge’s General View of Positivism, that
attached husbands and wives may be solemnly interred side by side,
there is nothing new in these anticipations. We have always known
that we might be buried in the same vault with our next friend, as we
have always known that our actions would continue to bear fruit after
our departure. We entertained the first hope (so far as such a pitiful
matter as the future position of our deaf and blind decaying dust
deserves to be considered a hope), and we were aware of the
responsibility,—plus the belief that we ourselves should enjoy free
converse with the spirit of our friend, and afford to smile together on
our poor mouldering garments laid up side by side in the tomb,—and
plus the belief that we might ourselves be cognizant of our
posthumous activities. There is nothing in the fact that both the hope
and the sense of responsibility must now stand by themselves for
what they are worth, to give them (so far as I can see) any fresh
leverage as motives of conduct. People who did not love each other
better while they expected to be at liberty to spend eternity in
conscious communion, as well as to be buried in the same grave,
certainly will not love each other better when their future prospects
are limited to the family vault. And people who have not regulated
their conduct with a view to their post-mortem influence while they
anticipated to be living somewhere to know, or, at all events, to be
obliged to think about it, are very little likely to regulate it the better
when they are convinced that, if they leave the deluge behind them,
they will neither know nor care one iota. As to the good man, he will,

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