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‫ﺍﺻﻠﻲ ﻟړﻟﻴﮏ‬

‫ﭘﻠټﻨﻪ‬
‫ﮔڼﻮﻥ ﺟﻮړﻭﻝ‬
‫ﻧﻨﻮﺗﻞ‬

‫ﺷﺨﺼﻲ ﺍﻭﺯﺍﺭ‬

‫ﭘﮑﺘﻴﺎ ﻭﻻﻳﺖ‬
‫‪ ۶۳‬ﮊﺑﯥ‬
‫ﻣﺦ‬
‫ﺧﺒﺮﯤ ﺍﺗﺮﯤ‬
‫ﺍﻭﺯﺍﺭﻭﻧﻪ‬

‫ﺩ ﻭﻳﮑﻴﭙﯧډﻳﺎ‪ ،‬ﻭړﻳﺎ ﭘﻮﻫﻨﻐﻮﻧډ ﻟﻪ ﺧﻮﺍ‬

‫)ﻟﻪ ﺩ ﭘﮑﺘﻴﺎ ﻭﻻﻳﺖ ﻧﻪ ﻣﺦ ﮔﺮځﯧﺪﻟﯽ(‬

‫ﭘﮑﺘﻴﺎ ﻭﻻﻳﺖ‬
 ‫ﺍړﻭﻧﺪ‬
‫ګﺮﺩﯦﺰ‬ ‫ﭘﻼﺯﻣﯧﻨﻪ‬
‫ﻋﺎﻣﻪ ﻣﻌﻠﻮﻣﺎﺕ‬
‫ﺩ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻭﻻﻳﺖ‬ ‫ﻋﻤﻮﻣﻲ ﻣﻌﻠﻮﻣﺎﺕ‬
‫‪۴٬۹۹۲٬۰۰۰‬‬
‫]‪[۱‬‬ ‫ﺩ ﻭګړﻭ ﺷﻤﯧﺮ‬
‫]ﻏځﻮﻝ[‬ ‫ﭘﮑښﻲ ﺷﺎﻣﻠﯥ ﺍﺩﺍﺭﻱ‬
‫ﻟړۍ‪...‬‬ ‫ﺳﻴﻤﻲ‬
‫ﭘښﺘﻮ‬ ‫ﺭﺳﻤﻲ ﮊﺑﻪ‬
‫ﻭﺍﻟﻲ‬ ‫ﺩ ﺣﮑﻮﻣﺖ ﻣﺸﺮ‬
‫ﺍﻓﻐﺎﻧﺴﺘﺎﻥ‬ ‫ﺍﺩﺍﺭﻱ ﺳﻴﻤﻪ‬
‫ﺍﻓﻐﺎﻧﺴﺘﺎﻥ‬ ‫ﻫﯧﻮﺍﺩ‬

‫ﮐﭽﻪ ﺍﻭ ﻟﻮړﻭﺍﻟﯽ‬
‫‪ ۶٬۴۳۲‬ﻛﻴﻠﻮﻣﺘﺮ ﻣﺮﺑﻊ‬ ‫ﺩ ځﺎﯼ ﮐﭽﻪ‬
‫ﻧﻮﺭ ﻣﻌﻠﻮﻣﺎﺕ‬
‫ﺷﻤﺎﻝ ‪′۳۰°۶۹‬ﺧﺘﻴځ‪۳۳°۳۶′‬‬ ‫ﮐﻮﺭډﻱﻧﯧﺸﻦ‬
 ‫ﻭﻳﮑﻴﻤﯧډﻳﺎ | © ﻻﺭﻩ ښﻮﻭﻧﮑﯥ ﻧﻘﺸﻪ‬

‫ﺳﻤﻮﻝ ‪ -‬ﺳﺮﭼﻴﻨﻪ ﺳﻤﻮﻝ ‪ -‬ﻭﻳﮑﻲډﯦټﺎ ﺳﻤﻮﻝ‬

‫ﭘﮑﺘﻴﺎ ﺩ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺩ ﺳﻮﯦﻠﻲ ﻭﻻﻳﺘﻮﻧﻮ څﺨﻪ ﻳﻮ ﻣﻬﻢ ﻭﻻﻳﺖ ﺩﯼ ﭼﯥ ﺩ ﭘﻼﺯﻣﯧﻨﯥ ﻧﻮﻡ ﻳﯥ ګﺮﺩﯦﺰ ﺍﻭ ﺩ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﭘﻪ ﺟﻨﻮﺏ‬
‫ﺧﺘﻴځﻪ ﺑﺮﺧﻪ ﮐﯥ ﻣﻮﻗﻌﻴﺖ ﻟﺮﻱ ﭼﯥ ﺟﻨﻮﺏ ﺧﺘﻴځﯥ ﺧﻮﺍﺗﻪ ﻳﯥ ﺩ ﺧﻮﺳﺖ ﻭﻻﻳﺖ‪ ،‬ﺧﺘﻴځ ﺗﻪ ﻳﯥ ﺩ ډﻳﻮﺭﻧډ ﻓﺮﺿﻲ ﮐﺮښﯥ ﻫﺎ‬
‫ﻏﺎړﻩ ﻗﺒﺎﻳﻠﻲ ﺳﻴﻤﻪ ﭘﺎړﺍﭼﻨﺎﺭ‪ ،‬ﺟﻨﻮﺏ ﻟﻮﻳﺪﻳځ ﮐﯥ ﺩ ﭘﮑﺘﻴﮑﺎ ﻭﻻﻳﺖ ﺳﺮﻩ ﮔډﻩ ﭘﻮﻟﻪ ﻟﺮﻱ‪ ،‬ﭘﻪ ﻟﻮﻳﺪﻳځ ﮐﯥ ﺩ ﻏﺰﻧﻲ ﺍﻭ ﭘﻪ ﺷﻤﺎﻝ‬
‫ﮐﯥ ﻟﻪ ﻟﻮﮔﺮ ﻭﻻﻳﺖ ﺳﺮﻩ ﻧښﺘﯽ ﺩﻩ‪ .‬ﭘﻪ ﺷﻤﺎﻝ ﺧﺘﻴځ ﮐﯥ ﺣﺘﺎ ﺩ ﻧﻨﮕﺮﻫﺎﺭ ﻟﻪ ﻭﻻﻳﺖ ﺳﺮﻩ ﻫﻢ ﻳﻮﻩ ﮐﻮﭼﻨۍ ﭘﻮﻟﻪ ﻟﺮﻱ‪ .‬ﺩ ﻳﺎﺩﻭﻧﯥ‬
‫ﻭړ ﺩﻩ ﭼﯥ ﭘﮑﺘﻴﺎ ﻭﻻﻳﺖ ﺩ ﺟﻨﻮﺏ ﺧﺘﻴځ ﺯﻭﻥ ﺩ ﻣﺮﮐﺰ ﭘﻪ ﺗﻮﮔﻪ ﻫﻢ ټﺎﮐﻞ ﺷﻮﯼ ﺩﻩ‪.‬‬

‫ﻭﻟﺴﻮﺍﻟۍ‬
‫‪ .1‬ﺍﺣﻤﺪ ﺁﺑﺎﺩ ﻭﻟﺴﻮﺍﻟۍ‬
‫‪ .2‬ځﺎځﻲ ﻭﻟﺴﻮﺍﻟۍ‬
‫‪ .3‬ﺯﺭﻣﺖ ﻭﻟﺴﻮﺍﻟۍ‬
‫‪ .4‬ﺟﺎﻧﻴﺨﯧﻞ ﻭﻟﺴﻮﺍﻟۍ )ﭘﮑﺘﻴﺎ(‬
‫‪ .5‬ﭼﺎﻭﮎ ﻭﻟﺴﻮﺍﻟۍ‬
‫‪ .6‬څﻤﮑﻨۍ ﻭﻟﺴﻮﺍﻟۍ‬
‫‪ .7‬ډﻧډ ﺍﻭ ﭘټﺎﻥ ﻭﻟﺴﻮﺍﻟۍ‬
‫‪ .8‬ﺳﻴﺪ ﮐﺮﻡ ﻭﻟﺴﻮﺍﻟۍ‬
‫‪ .9‬ﺷﻮﺍﮎ ﻭﻟﺴﻮﺍﻟۍ‬
‫‪ .10‬ﻋﻠﯥ ﺧﻴﻞ ﻭﻟﺴﻮﺍﻟۍ‬
‫‪ .11‬ګﺮﺩﻩ څﻴړۍ ﻭﻟﺴﻮﺍﻟۍ‬
‫‪ .12‬ﮔﺮﺩﯦﺰ ﻭﻟﺴﻮﺍﻟۍ‪،‬ﮔﺮﺩﯦﺰ‬
‫‪ .13‬ﺍﺣﻤﺪ ﺧﯧﻞ ﻭﻟﺴﻮﺍﻟۍ‬
‫‪ .14‬ﻣﻴﺮﺯﮐﻪ ﻭﻟﺴﻮﺍﻟۍ‬
‫‪ .15‬ﻟﮋﻩ ﻭﺍﻟﺴﻮﺍﻟۍ‬

‫ﺗﺎﺭﻳﺨﭽﻪ‬
‫ﭘﻜﺖ‪ :‬ﺩ ﺍّﺭﻳﺎﻳﺎﻧﻮ ﺩ ﭘﯧﮋﻧﺪﻝ ﺷﻮﻳﻮ ﻗﺒﺎﻳﻠﻮ ﻧﻮﻡ ﺩﻯ‪ .‬ﺩﺍ ﻗﺒﺎﻳﻞ ﺩ ﻣﻴﻼﺩ څﺨﻪ ‪ 1900/2000‬ﻛﺎﻟﻪ ﻭړﺍﻧﺪﯤ ﺩ ﻫﻨﺪﻭﻛﺶ ﺟﻨﻮﺏ ﺗﻪ‬
‫ﻟﻪ ﺑﺨﺪﻱ څﺨﻪ ﺭﺍﻣﻬﺎﺟﺮ ﺷﻮﻝ‪ .‬ﻧﻮﻣﻮړﻱ ﻣﻬﺎﺟﺮ ﻫﻐﻪ ﻭﺧﺖ ﺩ )ﭘﻨﻜﻪ ﺟﺎﻧﺎ( ﭘﻪ ﻧﻮﻡ ﻳﺎﺩﯦﺪﻝ‪) .‬ﭘﻨﻜﻪ ﺟﺎﻧﺎ( ﺩ ﭘﻴﻨځﮕﻮﻧﻮ ﻗﺒﺎﻳﻠﻮ‬
‫ﻧﻮﻡ ﺩﻯ‪ ،‬ﭼﯥ ﺩ ﻟﺴﻮ ﻗﺒﻴﻠﻮ څﺨﻪ ﺟﻮړ ﺷﻮﻯ ﻭ ﺍﻭ ﻳﻮﻩ ﺑﺮﺧﻪ ﻳﯥ ﺩ ﭘﻜﺖ ﻗﺒﻴﻠﯥ ﺟﻮړﻭﻟﻪ‪ ،‬ﭼﯥ ﺩ ﺍّﺭﻳﺎﻧﺎ ﭘﻪ ﺟﻨﻮﺏ ﺧﺘﻴځ ﻛﯥ ﺩ‬
‫ﻏﺮﻭﻧﻮ ﭘﻪ ﻟﻤﻨﻮ‪ ،‬ﺩﺭﻭ ﺍﻭ ﺷﺎﻭ ﻛﯥ ﻳﯥ ﺍﺳﺘﻮﮔﻨﻪ ﻛﻮﻟﻪ ﺍﻭ ﻫﻐﻪ ځﺎﻳﻮﻧﻪ‪ ،‬ﭼﯥ ﺩﻭﻯ ﭘﻜﯥ ﺍﻭﺳﯧﺪﻝ‪ ،‬ﺩ ﭘﻜﺖ ﭘﻪ ﻧﻮﻡ ﻭﭘﯧﮋﻧﺪﻝ ﺷﻮﻝ‪.‬‬

‫)ﺭﻳﮓ ﻭﻳﺪﺍ( ﺩ ﺳﭙﻴﻦ ﻏﺮ ﭘﻪ ﺩﻭﺍړﻭ ﺧﻮﺍﻭﻭ ﻛﯥ ﺩ ﭘﻜﺖ ﺩ ﻗﺒﻴﻠﯥ ﺩ ﺍﻭﺳﯧﺪﻟﻮ ﻳﺎﺩﻭﻧﻪ ﻛﻮﻱ ﺍﻭ ﺩ ﻫﻤﺪﻏﻮ ﻟﺴﻮ ﻗﺒﻴﻠﻮ ﭘﻪ ﺟﻨﮕﻮﻧﻮ‬
‫ﻛﯥ ﻳﯥ ﺩ ﻫﻤﺪﻏﯥ ﻗﺒﻴﻠﯥ ﻳﺎﻧﯥ ﺩ ﭘﻜﺖ ﺩ ﻗﺒﻴﻠﯥ ﭘﻪ ټﻴﻨﮕﻪ ﻳﺎﺩﻭﻧﻪ ﻛړﯤ ﺩﻩ‪.‬‬
 ‫)ﻫﺮﻭﺩﻭﺕ( ﻟﻪ ﻣﻴﻼﺩ څﺨﻪ ﻭړﺍﻧﺪﯤ ﭘﻪ څﻠﻮﺭﻣﻪ ﭘﯧړۍ ﻛﯥ ﺩ ﭘﻜﺘﻲ‪ ،‬ﭘﻜﺘﻴﺲ ﺍﻭ ﭘﻜﺘﻴﻮﺱ ﺩ ﻗﻮﻣﻮﻧﻮ ﺍﻭ ﺩ ﺩﻭﻯ ﺩ ﺍﻭﺳﯧﺪﻟﻮ‬
‫ځﺎﻳﻮﻧﻪ ﻳﺎﻧﯥ ﭘﻜﺘﻴﺎ ﺍﻭ ﭘﻜﺘﻴﻜﺎ څﺨﻪ ﻳﺎﺩﻭﻧﻪ ﻛړﯤ ﺩﻩ ﺍﻭ ﻫﻤﺪﺍ ډﻭﻝ ﺩ ﭘﻜﺘﻴﻜﺎ ﻳﺎ )ﭘﺨﺘﻴﺨﺎ( ﻧﻮﻡ ﺳﻢ ﺩﻡ ﺩ ﻧﻨﻨۍ ﻭﺭځﯥ ﺩ ﭘښﺘﻮﻧﺨﻮﺍ‬
‫ﺳﺮﻩ ﺑﺮﺍﺑﺮ ﺩﻯ‪ .‬ﻳﺎﻧﯥ ﺩﺍﺳﯥ ﺗﻌﺒﻴﺮﯦږﻱ‪ ،‬ﭼﯥ ﻫﻢ ﺩﺍ ﺩ )ﭘﺨﺘﻴﺨﺎ( ﻧﻮﻡ ﺩﻯ‪ .‬ﺩ ﭘښﺘﻮﻧﺨﻮﺍ ﺳﺮﻩ ﺗړﺍﻭ ﻭﻟﺮﻱ ﺍﻭ ﺩ ﭘښﺘﻮﻧﺨﻮﺍ ﻧﻮﻡ‬
‫ﺩﯤ ﺩ ﭘﻜﺖ ﺩ ﻗﺒﻴﻠﯥ ﻳﺎ ﺩ ﻫﻐﻮﻯ ﺩ ﺍﻭﺳﯧﺪﻟﻮ ﺩ ځﺎﻳﻮﻧﻮ ﻟﻪ ﻧﻮﻣﻮﻧﻮ څﺨﻪ ﺍﺧﻴﺴﺘﻞ ﺷﻮﻯ ﻭﻱ ﻟﻜﻪ ﺩ ﻫﻐﻪ ﻭﺧﺖ ﺩ ﭘﺨﺘﻴﺨﺎ ﻟﻪ ﻧﻮﻡ‬
‫څﺨﻪ‪ ،‬ﭼﯥ ﺍﻭﺱ ﻣﻬﺎﻝ ﭘﻪ ﭘﻜﺘﻴﻜﺎ ﻳﺎ ﭘﻜﺘﻴﺎ ﺑﺎﻧﺪﯤ ﺑﺪﻝ ﺷﻮﻯ ﺩﻱ‪.‬‬

‫ﺩﺍ ﺭﻭښﺎﻧﻪ ﺧﺒﺮﻩ ﺩﻩ‪ ،‬ﭼﯥ ﺩ ﭘﻜﺖ ﺩ ﻗﺒﻴﻠﯥ ﺩ ﺍﻭﺳﯧﺪﻟﻮ ځﺎﻳﻮﻧﻪ ﺩ ﭘﻜﺘﻴﺎ ﺍﻭ ﺩ ﭘﻜﺘﻴﻜﺎ ﺳﻴﻤﯥ ﺑﻠﻞ ﺷﻮﻱ ﺩﻱ‪ ،‬ﻧﻮ ﺭﺍځﺊ ﻫﻤﺪﺍ ﻣﺴﺌﻠﻪ‬
‫ﻟﻪ ﺑﻠﻪ ﭘﻠﻮﻩ ﻫﻢ ﺭﺍﻭﺳﭙړﻭ‪ .‬ﻫﻐﻪ ﺩﺍﺳﯥ ﭼﯥ ﺩ ﭘﻜﺘﻴﺎ ﺍﻭ ﺩ ﭘﻜﺘﻴﻜﺎ ﻧﻮﻣﻮﻧﻪ ﭘﻪ ﺩﻭﻭ ﺑﺮﺧﻮ ﻭﻭﯦﺸﻮ ﺍﻭ ﻭﮔﻮﺭﻭ‪ ،‬ﭼﯥ څﻪ ﻻﺱ ﺗﻪ‬
‫ﺭﺍځﻲ‪ .‬ﻛﻪ ﺩ ﭘﻜﺘﻴﺎ ﻧﻮﻡ ﺩﻭﻩ ﺑﺮﺧﯥ ﻛړﻭ‪ ،‬ﻧﻮ ﻟﻮﻣړۍ ﺑﺮﺧﻪ ﻳﯥ ﻫﻤﺪﺍ ﺩ ﭘﻜﺖ ﺩ ﻗﺒﻴﻠﯥ ﻧﻮﻡ ﺩﻯ ﺍﻭ ﺩﻭﻳﻤﻪ ﺑﺮﺧﻪ ﻳﯥ ﻳﺎﻧﯥ )ﻳﺎ( ﺩ‬
‫ﺳﻴﻤﯥ ﺩ ﻧﺴﺒﺘﻲ ﭘﺴﻮﻧﺪ ﭘﻪ ﺗﻮﮔﻪ ﺭﺍﻏﻠﻰ ﺩﻯ ﺍﻭ ﺩ ﭘﻜﺘﻴﻜﺎ ﭘﻪ ﻧﻮﻡ ﻛﯥ ﻫﻢ ﺩ )ﻛﺎ( ﺯﻳﺎﺗﻮﺍﻟﻰ ﻫﻢ ﻫﻤﺪﺍﺭﻧﮕﻪ ﺗﻌﺒﻴﺮﯦږﻱ‪ .‬ﻳﺎﻧﯥ‬
‫)ﭘﻜﺖ( ﺩ ﻗﺒﻴﻠﯥ ﻭﻡ )ﻳﺎ( ﺩ ﺳﻴﻤﯥ ﺩ ﻣﻨﺴﻮﺑﻴﺖ ﻋﻼﻣﻪ ﺩﻩ‪ .‬ﻛﻪ ﺩﺍ ﺩﻭﯤ ﻛﻠﻴﻤﯥ ﺳﺮﻩ ﻳﻮځﺎﻯ ﻛړﻭ‪ ،‬ﻧﻮ ﺩ ﭘﻜﺘﻴﺎ ﻧﻮﻡ ﺗﺮﯤ ﻻﺱ ﺗﻪ‬
‫ﺭﺍځﻲ ﺍﻭ ﺩ ﭘﻜﺘﻴﻜﺎ ﭘﻪ ﻧﻮﻡ ﻛﯥ )ﭘﻜﺖ( ﺩ ﻗﺒﻴﻠﯥ ﻧﻮﻡ ﺍﻭ )ﻛﺎ( ﺩ ﺳﻴﻤﯥ ﺩ ﻣﻨﺴﻮﺑﻴﺖ ﻋﻼﻣﻪ‪ ،‬ﭼﯥ ﻟﻪ ﺩﻏﻮ ﺩﻭﺍړﻭ ﻛﻠﻴﻤﻮ څﺨﻪ ﻫﻢ‬
‫ﺩ ﭘﻜﺘﻴﻜﺎ ﻧﻮﻡ ﻻﺱ ﺗﻪ ﺭﺍځﻲ‪.‬‬

‫ﺩ )ﻫﺮﻭﺩﺕ( ﺩ ﻳﺎﺩښﺘﻮﻧﻮ ﭘﻪ ﻗﻮﻝ ﻟﻪ ﻣﻴﻼﺩ څﺨﻪ څﻠﻮﺭ ﭘﯧړۍ ﻭړﺍﻧﺪﯤ څﻠﻮﺭﻭ ﻗﻮﻣﻮﻧﻮ ﭘﻪ ﭘﻜﺘﻴﺎ ﺍﻭ ﭘﻜﺘﻴﻜﺎ ﻛﯥ څﻨﮓ ﭘﻪ څﻨﮓ‬
‫ﺍﺳﺘﻮﮔﻨﻪ ﺩﺭﻟﻮﺩﻩ‪ ،‬ﭼﯥ ﭘﻪ ﻣﻨځﻨۍ ﺩﻭﺭﻩ ﻛﯥ ﭘﻪ ﻻﻧﺪﯤ ﻧﻮﻣﻮﻧﻮ ﻳﺎﺩ ﺷﻮﻱ ﺩﻱ‪.‬‬

‫‪) Gandari _1‬ﮔﻨﺪﺍﺭﻱ( ﭼﯥ ﺩ )ﻭﻳﺪﻱ( ﭘﻪ ﺳﺮﻭﺩﻭﻧﻮ ﻛﯥ ﻫﻢ ﺫﻛﺮ ﺷﻮﻱ ﺩﻱ ﺍﻭ ﺗﺮ ډﯦﺮﻩ ﭘﻪ ﻫﻤﺪﯤ ﻧﻮﻡ ﭘﺎﺗﯥ ﺷﻮﻱ ﺩﻱ‪.‬‬

‫‪) Aparytai _2‬ﺍﭘﺎﺭﻳﺘﻲ(‬

‫‪) Satgydae _3‬ﺳﺘﺎﮔﻴﺪﻱ(‬

‫‪) Dadice _4‬ﺩﺍﺩﻳﻜﻲ(‬

‫ﺑﺎﻳﺪ ﻭﻭﺍﻳﻮ‪ ،‬ﭼﯥ ﺩﯤ څﻠﻮﺭﻭ ﻧﻮﻣﻮﻧﻮ ﺩ ﻭﺧﺖ ﭘﻪ ﺗﯧﺮﯦﺪﻟﻮ ﺳﺮﻩ ﺩﺍﺳﯥ ﺑﺪﻟﻮﻥ ﻣﻮﻧﺪﻟﻰ ﺩﻯ‪:‬‬

‫‪ Gandari ) _1‬ﻳﺎ ﮔﻨﺪﺍﺭﻱ( ﭼﯥ ﺍﻭﺱ ﻣﻬﺎﻝ ﻭﺭﺗﻪ )ﻛﻨﺪﻫﺎﺭﻳﺎﻥ( ﻭﺍﻳﻲ‪.‬‬

‫‪ Aparytai _2‬ﻳﺎ ﺍﭘﺎﺭﻳﺘﻲ( ﭼﯥ ﺍﻭﺱ ﻳﯥ ﻧﻮﻡ ﭘﻪ "ﺍﭘﺮﻳﺪﻭ" ﺑﺪﻝ ﺷﻮﻯ‪.‬‬

‫‪ Satagydai ) _3‬ﻳﺎ ﺳﺘﺎﮔﻴﺪﻱ( ﭼﯥ ﺍﻭﺱ ﻣﻬﺎﻝ ﺩ ډﯦﺮﻭ ﭘﻪ ﺗﻌﺒﻴﺮ ﺩ "ﺧټﻜﻮ" ﺩ ﻗﻮﻡ ﻧﻮﻡ ﺩﻯ‪.‬‬

‫‪ Dadicai ) _4‬ﻳﺎ ﺩﺍﺩﻳﻜﻲ‪ ،‬ﺩﺍﺩﻱ‪ ،‬ﻳﺎ ﺩﺍﺩﻳﻚ( ﭼﯥ ﺍﻭﺱ ﻣﻬﺎﻝ ﻳﯥ )ﺗﺎﺟﻴﻚ( ﺑﻮﻟﻲ‪.‬‬

‫)ﺭﻳﮓ ﻭﻳﺪﺍ( ﭘﻪ ﺧﭙﻠﻮ ﻳﺎﺩښﺘﻮﻧﻮ ﻛﯥ ﻧﻪ ﻳﻮﺍځﯥ ﺩ ﭘﻜﺖ ﺩ ﻗﺒﻴﻠﯥ ﺍﻭ ﺩ ﺍّﺭﻳﺎﻳﺎﻧﻮ ﻟﻪ ﻟﺴﻮ ﻧﻮﺭﻭ ﻗﺒﻴﻠﻮ څﺨﻪ ﺩ ﻟﺴﻮ ﻫﯧﻮﺍﺩﻭﻧﻮ ﭘﻪ‬
‫ﺟﻨﮓ ﻛﯥ ﻳﺎﺩﻭﻧﻪ ﻛړﯤ ﺩﻩ‪ ،‬ﺑﻠﻜﯥ ﭘﻪ ډﯦﺮﻭ ﻟﻴﻜﻨﻮ ﻛﯥ ﻋﻴﻦ ﺗﺮ ﺩﯤ‪ ،‬ﭼﯥ ﺩ ﺷﺎﻩ ﭘﻜﺖ ﻧﻮﻡ ﻫﻢ ﻳﺎﺩ ﻛړﻯ ﺩﻯ‪ .‬ﭘﻪ ﺩﯤ ﻣﺎﻧﺎ ﭼﯥ ﺩ‬
‫ﭘﻜﺖ ﻗﺒﻴﻠﯥ ﺩ ﺍّﺭﻳﺎﻳﺎﻧﻮ ﺩ ﻫﻤﺪﻏﻮ ﻟﺴﻮ ﻳﺎﺩﻭ ﺷﻮﻳﻮ ﻗﺒﻴﻠﻮ ﻣﺸﺮﻱ ﭘﻪ ﻏﺎړﻩ ﺩﺭﻟﻮﺩﻟﯥ ﺩﻩ‪.‬‬
 ‫ﺑﺎﻳﺪ ﻭﻭﻳﻞ ﺷﻲ‪ ،‬ﭼﯥ ﺩ ﭘﻮﻫﺎﻧﺪ ﻋﻼﻣﻪ ﻋﺒﺪﺍﻟﺸﻜﻮﺭ ﺭﺷﺎﺩ ﭘﻪ ﻗﻮﻝ ﭘﻪ ﺩﻭﻳﻤﻪ ﻣﻴﻼﺩﻱ ﭘﯧړۍ ﻛﯥ ﺩ ﺑﻄﻠﻴﻤﻮﺱ ﺳﻴﻤﻪ ﺩ ﭘﻜﺘﻴﺎﻧﻪ ﭘﻪ‬
‫ﻧﻮﻡ ﻧﻮﻣﻮﻝ ﺷﻮﯤ ﺩﻩ ﻳﺎﻧﯥ )ﭘﻜﺖ( ﺩ ﻗﺒﻴﻠﯥ ﻧﻮﻡ ﺍﻭ )ﻳﺎﻧﻪ( ﺩ ﺳﻴﻤﯥ ﺩ ﻣﻨﺴﻮﺑﻴﺖ ﻋﻼﻣﻪ ښﻮﺩﻝ ﺷﻮﯤ ﺩﻩ‪.‬‬

‫ﭘﻪ ﺩﯤ ﺑﺮﺧﻪ ﻛﯥ ﺭﺍځﻮ ﺩ ﭘﻜﺘﻴﺎ ﻭﻻﻳﺖ ﺩ ﻣﺮﻛﺰ ﺩ ﮔﺮﺩﻳﺰ ښﺎﺭ ﺍﻭ ﺩ ﻧﻮﻡ ﭘﻪ ﻫﻜﻠﻪ ﻳﯥ ﻳﻮ څﻮ ﺧﺒﺮﻭ ﺗﻪ‪.‬‬

‫ﮔﺮﺩﯦﺰ ﺩ ﭘﻜﺘﻴﺎ ﻭﻻﻳﺖ ﻣﺮﻛﺰ ﺩﻯ‪ ،‬ﭼﯥ ﺩ )‪ (122‬ﻛﻴﻠﻮﻣﺘﺮﻭ ﭘﻪ ﻓﺎﺻﻠﻪ ﻛﯥ ﺩ ﻛﺎﺑﻞ ښﺎﺭ ﺟﻨﻮﺏ ﻟﻮﺭﻱ ﺗﻪ ﭘﺮﻭﺕ ﺩﻯ‪.‬‬
‫ﻧﻮﻣﻮړﻯ ښﺎﺭ ﺩ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻳﻮ ﺯﻭړ ﺍﻭ ﺗﺎﺭﻳﺨﻲ ښﺎﺭ ﺩﻯ ﺍﻭ ﭘﻪ ﺧﺎﺹ ډﻭﻝ ﺩ ﮔﺮﺩﯦﺰ ﺩ ښﺎﺭ ﺑﺎﻻﺣﺼﺎﺭ‪ ،‬ﭼﯥ ﻳﻮ ځﺎﻧﮕړﻯ‬
‫ﺗﺎﺭﻳﺦ ﻟﺮﻱ‪ ،‬ﺩ ﮔﺮﺩﯦﺰ ښﺎﺭ ﺑﺎﻻﺣﺼﺎﺭ ﺩ ﻳﻮﯤ ﻣﺴﺘﻄﻴﻞ ﺷﻜﻠﯥ ﺧﺎﻭﺭﻳﻨﯥ ﻏﻮﻧډۍ ﭘﺮ ﺳﺮ ﺟﻮړ ﺷﻮﻯ ﺩﻯ‪ ،‬ﭼﯥ ﺍﻭږﺩﻭﺍﻟﻰ ﻳﯥ‬
‫ﺗﻘﺮﻳﺒﺎً )‪ (350‬ﻣﺘﺮﻩ ﺍﻭ ﻟﻮړﻭﺍﻟﻰ ﻳﯥ ﻟﻪ ﻫﻮﺍﺭﯤ ځﻤﻜﯥ څﺨﻪ ﺩ )‪ (40‬ﻣﺘﺮﻭ ﭘﻪ ﺷﺎﻭﺧﻮﺍ ﻛﯥ ﺍټﻜﻞ ﺷﻮﻯ‪ .‬ﭼﺎﺭﭼﺎﭘﯧﺮﻩ ﻳﯥ‬
‫ﺧﻨﺪﻗﻮﻧﻪ )ﻣﻮﺭﭼﯥ( ﺗﺮ ﺳﺘﺮﮔﻮ ﻛﯧږﻱ‪ .‬ﻧﻮﻣﻮړﻯ ﺑﺎﻻﺣﺼﺎﺭ ﻟﻪ ﺍﺳﻼﻡ څﺨﻪ ﻭړﺍﻧﺪﯤ ﺟﻮړ ﺷﻮﻯ ﺩﻯ‪ ،‬ﺧﻮ ﺩﻗﻴﻘﻪ ﻧﯧټﻪ ﻳﯥ ﻧﻪ‬
‫ﺩﻩ ﻣﻌﻠﻮﻣﻪ‪ ،‬ﭼﯥ ﭘﻪ ﻛﻮﻡ ﻛﺎﻝ ﺍﻭ ﻛﻮﻣﻪ ﻧﯧټﻪ ﻛﯥ ﺍﺑﺎﺩ ﺷﻮﻯ ﺩﻯ‪ ،‬ﺧﻮ ﺗﺎﺭﻳﺦ ﭘﻮﻫﺎﻧﻮ ﻭﻳﻠﻲ‪ ،‬ﭼﯥ ډﯦﺮﻩ ﻣﻮﺩﻩ ﺩ ﺑﻮﺩﻳﺰﻡ ﻣﺮﻛﺰ‬
‫ﭘﺎﺗﯥ ﺷﻮﻯ ﺩﻯ‪.‬‬

‫ﺩ ﺗﺎﺭﻳﺦ ﭘﻮﻫﺎﻧﻮ ﻟﻪ ﻗﻮﻟﻪ ﻭﻳﻞ ﻛﯧږﻱ‪ ،‬ﭼﯥ ﺩ ﻛﺎﺑﻞ ﺷﺎﻩ ﺩ ﺍﺳﻼﻡ ﺩ ﻟښﻜﺮﻭ ﺩ ﻓﺘﻮﺣﺎﺗﻮ ﭘﺮ ﻭﺧﺖ ﻛﯥ ﮔﺮﺩﯦﺰ ﺗﻪ ﭘﻨﺎﻩ ﻭړﯤ ﻭﻩ‪،‬‬
‫ﭼﯥ ﻫﻠﺘﻪ ﻳﯥ ﺑﻴﺎ ﭘﻪ ﻫﻤﺪﯤ ﺑﺎﻻﺣﺼﺎﺭ ﻛﯥ ﭘﻮځﻲ ﻣﺮﻛﺰ ﺟﻮړ ﻛړ ﺍﻭ ﺗﺮ ډﯦﺮﻩ ﻣﻮﺩﻩ ﻳﯥ ﺩ ﺍﺳﻼﻡ ﻟﻪ ﻟښﻜﺮﻭ ﺳﺮﻩ ﺟﮕړﻩ ﻭﻛړﻩ‬
‫ﺍﻭ ﺩ ډﯦﺮ ﻣﻘﺎﻭﻣﺖ ﻭﺭﻭﺳﺘﻪ ﻳﯥ ﻣﺎﺗﻪ ﻭﺧﻮړﻩ‪.‬‬

‫ﺩ )ﺣﺪﻭﺩﺍﻟﻌﺎﻟﻢ( ﻣﻮﻟﻒ ﺩ ﮔﺮﺩﯦﺰ ښﺎﺭ ﭘﻪ ﻫﻜﻠﻪ ﻭﻳﻠﻲ ﺩﻱ‪:‬‬

‫"ﮔﺮﺩﯦﺰ ﺷﻬﺮﻳﺴﺖ ﺑﺮﺣﺪ ﻣﻴﺎﻥ ﻏﺰﻧﻴﻦ ﻭ ﻫﻨﺪﻭﺳﺘﺎﻥ ﺑﺮ ﺳﺮﺗﻠﻲ ﻧﻬﺎﺩﻩ ﻭ ﻣﺮﺍﻭﺭﺍ ﺍﺣﺼﺎﺭ ﻣﺤﻢ ﺍﺳﺖ ﻭ ﺳﻪ ﺑﺎﺭﻩ ﺩﺍﺭﺩ"‪.‬‬

‫ﭘﻪ ﺩﯤ ﻣﺎﻧﺎ ﭼﯥ ﮔﺮﺩﯦﺰ ﺩ ﻏﺰﻧﻲ ﺍﻭ ﻫﻨﺪﻭﺳﺘﺎﻥ ﺗﺮﻣﯧﻨځ ﺩﺍﺳﯥ ﻳﻮ ښﺎﺭ ﺩﻯ‪ ،‬ﭼﯥ ﺩ ﻳﻮﯤ ﺧﺎﻭﺭﻳﻨﯥ ﻏﻮﻧډۍ ﭘﺮ ﺳﺮ ﺟﻮړ ﺩﻯ‬
‫ﺍﻭ ﺩ ﻳﻮﯤ ﻛﻠﻜﯥ ﻛﻼ ﺩﺭﻟﻮﺩﻭﻧﻜﻰ ﺩﻯ ﺍﻭ ﺩﺍ ﻛﻼ ﺩﺭﯤ ﺑﺮﺟﻮﻧﻪ ﻟﺮﻱ‪ .‬ﺩ ﮔﺮﺩﯦﺰ ښﺎﺭ ﺩ ﺑﺎﻻﺣﺼﺎﺭ ﭘﻪ ﻫﻜﻠﻪ ډﯦﺮﯤ ﻣﺨﺘﻠﻔﯥ‬
‫ﻧﻈﺮﻳﯥ ﻣﻮﺟﻮﺩﯤ ﺩﻱ‪ ،‬ﺧﻮ ﺩ ډﯦﺮﻭ ﭘﻪ ﺗﻌﺒﻴﺮ ﺩﺍ ﺑﺎﻻﺣﺼﺎﺭ ﺩ ﭼﻨﮕﻴﺰ ﺧﺎﻥ ﺩ ﻇﺎﻟﻤﯥ ﺑﺎﺩﺷﺎﻫﻲ ﭘﻪ ﺩﻭﺭﺍﻥ ﻛﯥ ﺟﻮړ ﺷﻮﻯ ﺩﻯ‪.‬‬
‫ﭘﻪ ﻛﻮﻣﻪ ﻏﻮﻧډۍ‪ ،‬ﭼﯥ ﻧﻮﻣﻮړﻯ ﺑﺎﻻﺣﺼﺎﺭ ﺟﻮړ ﺷﻮﻯ ﺩﻯ‪ ،‬ﺩﺍﺳﯥ ﻭﻳﻞ ﻛﯧږﻱ ﭼﯥ ﻧﻮﻣﻮړﯤ ﻏﻮﻧډۍ ﻃﺒﻴﻌﻲ ﻏﻮﻧډۍ ﻧﻪ ﺩﻩ‪،‬‬
‫ﺑﻠﻜﯥ ﺩ ﻇﺎﻟﻢ ﺑﺎﺩﺷﺎﻩ ﺩ ﺑﺎﺩﺷﺎﻫۍ ﭘﺮ ﻣﻬﺎﻝ ﺩ ﻧﻮﻣﻮړﻱ ﺩ ﺑﺎﺩﺷﺎﻩ ﭘﻪ ﺍﻣﺮ ﺩ ﻏﻼﻣﺎﻧﻮ ﭘﻪ ﻻﺱ ﺟﻮړﻩ ﺷﻮﯤ ﺩﻩ‪ ،‬ﺧﻮ ﺩﺍ ﭼﯥ ﺩﺍ‬
‫ﺧﺒﺮﻩ ﺗﺮ ﻛﻮﻣﻪ ﺭښﺘﻴﺎ ﺩﻩ‪ ،‬ﺩﺍ ﻳﻮﻩ ﭘﻮښﺘﻨﻪ ﺩﻩ‪ ،‬ﭼﯥ ﺗﺮﺍﻭﺳﻪ ﻳﯥ ځﻮﺍﺏ ﻧﻪ ﺩﻯ ﭘﻴﺪﺍ ﺷﻮﻯ‪.‬‬

‫ﺧﻮ ﻣﻮږ ﺩﻟﺘﻪ ﺩ ﮔﺮﺩﯦﺰ ښﺎﺭ ﺩ ﻧﻮﻡ ﭘﻪ ﻫﻜﻠﻪ ﺧﺒﺮﯤ ﻛﻮﻭ ﺍﻭ ﻫﻤﺪﯤ ﺧﺒﺮﯤ ﺗﻪ ﺭﺍځﻮ‪ ،‬ﭼﯥ ﺩ ﮔﺮﺩﯦﺰ ﻧﻮﻡ څﻪ ﻣﺎﻧﺎ ﻟﺮﻱ؟ ﺩ‬
‫ﮔﺮﺩﯦﺰ ﻧﻮﻡ ﺩﻭﯤ ﺑﺮﺧﯥ ﻟﺮﻱ‪ ،‬ﭼﯥ ﻳﻮﻩ ﻳﯥ )ﮔﺮ( ﺍﻭ ﺩﻭﻳﻤﻪ ﺑﺮﺧﻪ ﻳﯥ )ﺩﻳﺰ( ﺩﻯ‪ .‬ﺩﺍ ﺩﻭﺍړﻩ ﻛﻠﻴﻤﯥ ﺑﯧﻠﯥ‪ ،‬ﺑﯧﻠﯥ ﻣﺎﻧﺎﻭﯤ ﻟﺮﻱ‪ .‬ﺩ‬
‫ﭘﻮﻫﺎﻧﺪ ﻋﻼﻣﻪ ﻋﺒﺪﺍﻟﺸﻜﻮﺭ ﺭﺷﺎﺩ ﭘﻪ ﻗﻮﻝ ﭘﻪ ﺍﻭﺳﺘﺎ ﺍﻭ ﺳﺎﻧﺴﻜﺮﻳﺖ ﮊﺑﻮ ﺩ )ﮔﻴﺮ( ﻛﻠﻤﻪ ﺩ ﻏﺮﻩ ﭘﻪ ﻣﺎﻧﺎ ﺭﺍﻏﻠﯥ ﺩﻩ‪ ،‬ﭼﯥ ﺑﻴﺎ‬
‫ﻭﺭﻭﺳﺘﻪ ﺩ ﻣﻨځﻨۍ ﺩﻭﺭﯤ ﭘﻪ ﺍﻳﺮﺍﻧﻲ ﮊﺑﻮ ﻛﯥ ﺭﺍﻟﻨډﻩ ﺷﻮﯤ ﺩﻩ ﺍﻭ ﺩ )ﮔﻴﺮ( ﻧﻪ ﭘﻪ )ﮔﺮ( ﺑﺪﻟﻪ ﺷﻮﯤ ﺍﻭ ﺗﺮﺍﻭﺳﻪ ﭘﻪ ﭘښﺘﻮ‪،‬‬
‫ﻓﺎﺭﺳﻲ ﺍﻭ ﺩﺭﻱ ﮊﺑﻮ ﻛﯥ ﺩ ﻏﺮﻩ ﭘﻪ ﻣﺎﻧﺎ ﺑﺎﻧﺪﯤ ﻣﻌﻤﻮﻟﻪ ﺩﻩ‪ .‬ﺩ ﺑﯧﻠﮕﯥ ﭘﻪ ﺗﻮﮔﻪ ﭘﻪ ﻛﻬﺮﺩ ﻛﯥ ﻳﻮ ﻛﻮﺗﻞ ﺩ )ﮔﺮﺩﺭﯤ( ﭘﻪ ﻧﻮﻡ‬
‫ﻳﺎﺩﯦږﺉ ﺍﻭ ﭘﻪ ﻛټﻮﺍﺯ ﻛﯥ ﻫﻢ ﻳﻮ ﻟﻮﻯ ﻏﺮ ﺩ )ﮔﺮﻻﻣﻲ( ﭘﻪ ﻧﻮﻡ ﻧﻮﻣﻮﻝ ﺷﻮﻯ ﺩﻯ‪ .‬ﻫﻤﺪﻏﻪ ﺩ )ﮔﺮ( ﻛﻠﻤﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻴﺎ ﭘﻪ‬
‫)ﻏﺮ( ﺑﺪﻟﻪ ﺷﻮﯤ ﺩﻩ‪ ،‬ﭼﯥ ﺍﻭﺱ ﻣﻬﺎﻝ ﭘﻪ ﭘښﺘﻮ‪ ،‬ﺩﺭﻱ ﺍﻭ ﻓﺎﺭﺳﻲ ﮊﺑﻮ ﻛﯥ ﺩ ځﻴﻨﻮ ﻟﻮﻳﻮ ﻏﺮﻭﻧﻮ ﺍﻭ ﻛﻮﺗﻠﻮﻧﻮ ﭘﻪ ﻧﻮﻣﻮﻧﻮ ﻛﯥ‬
‫ﺗﺮ ﺳﺘﺮﮔﻮ ﻛﯧږﻱ‪ .‬ﺩ ﺑﯧﻠﮕﯥ ﭘﻪ ﺗﻮﮔﻪ ﺩ ﭼﻮﻧﻐﺮ ﭘﻪ ﻧﻮﻡ ﻳﻮ ﻏﺮ‪ ،‬ﭼﯥ ﺩ ﺳﻤﻨﮕﺎﻧﻮ ﭘﻪ ﺟﻨﻮﺏ ﺧﺘﻴځ ﻛﯥ ﻭﺍﻗﻊ ﺷﻮﻯ ﺍﻭ ﺩﻭﻳﻢ ﺩ‬
‫ﭼﻮﻧﻐﺮ ﭘﻪ ﻧﺎﻣﻪ ﻳﻮ ﻏﺮ ﺩ ﻛﺎﺑﻞ ﭘﻪ ﻟﻮﻳﺪﻳځ ﻛﯥ ﺩ ﻗﻠﻌﻪ ﻗﺎﺿﻲ ﺍﻭ ﭼﻮﻛۍ ﺗﺮﻣﯧﻨځ ﻭﺍﻗﻊ ﺷﻮﻯ ﺍﻭ ﺩﺭﯦﻴﻢ ﺩ ﺳﭙﻴﻦ ﻏﺮ ﻣﺸﻬﻮﺭ ﻏﺮ‬
‫ﺩﻯ‪ ،‬ﭼﯥ ﺩ ﭘﻜﺘﻴﺎ ﻭﻻﻳﺖ ﭘﻪ ﺷﻤﺎﻝ ﻛﯥ ﭘﺮﻭﺕ ﺩﻯ‪.‬‬
 ‫ﺩ ﮔﺮﺩﯦﺰ ﺩ ﻧﻮﻡ ﺩﻭﻳﻤﻪ ﺑﺮﺧﻪ ﻳﺎﻧﯥ )ﺩﻳﺰ( ﺩ ﻟﻮﻣړﻱ ﻛﺴﺮ ﻟﻪ ﻣﺨﯥ ﺩ ﻛﻼ ﭘﻪ ﻣﺎﻧﺎ ﺩﻩ‪ ،‬ﭼﯥ ﺩ )ﺩﮊ( ﻟﻪ ﻛﻠﻴﻤﯥ څﺨﻪ ﺍﺧﻴﺴﺘﻞ‬
‫ﺷﻮﯤ ﺩﻩ‪.‬‬

‫ﭘﻮﻫﺎﻧﺪ ﻋﻼﻣﻪ ﻋﺒﺪﺍﻟﺸﻜﻮﺭ ﺭﺷﺎﺩ ﻭﺍﻳﻲ‪ ،‬ﭼﯥ ﺩﺍ ﻛﻠﻴﻤﻪ ﭘﻪ ﺳﺎﻧﺴﻜﺮﻳﺖ ﮊﺑﻪ ﻛﯥ ﺍﺣﺼﺎﺭ ﻳﺎﻧﯥ ﻛﻼ ﺗﻪ ﻭﺍﻳﻲ ﻟﻜﻪ ﭘﻪ ﻻﻧﺪﯤ ﻛﻠﻴﻤﻮ‬
‫ﻛﯥ ﭼﯥ ﻳﯥ ﮔﻮﺭﻭ‪.‬‬

‫)ﻛﻬﻨﺪﮊ( ﭼﯥ ﺍﻭﺱ ﻳﯥ ﺧﻠﻚ ﻛﻨﺪﺯ ﺑﻮﻟﻲ‪ ،‬ﺩ ﻫﯧﻮﺍﺩ ﺩ ﻳﻮﯤ ﺳﻴﻤﯥ ﻧﻮﻡ ﺩﻯ ﺍﻭ ﺩﻭﯤ ﺑﺮﺧﯥ ﻟﺮﻱ‪ ،‬ﭼﯥ ﻳﻮﻩ ﺑﺮﺧﻪ ﻳﯥ )ﻛﻬﻦ( ﺍﻭ‬
‫ﺩﻭﻳﻤﻪ ﺑﺮﺧﻪ ﻳﯥ ﻫﻤﺪﺍ ﺩ )ﺩﮊ( ﻛﻠﻤﻪ ﺩﻩ‪ .‬ﻛﻪ ﻣﻮږ ځﻴﺮ ﺷﻮ‪ ،‬ﭘﻪ ﻓﺎﺭﺳﻲ ﮊﺑﻪ ﻛﯥ )ﻛﻬﻦ( ﺩ ﺯﻭړ ﻳﺎ ﺯړﯤ ﭘﻪ ﻣﺎﻧﺎ ﺩﻯ ﺍﻭ )ﺩﮊ( ﺩ‬
‫ﻛﻼ ﭘﻪ ﻣﺎﻧﺎ‪ ،‬ﻧﻮ ﻛﻪ ﻣﻮږ ﺩﻭﺍړﻩ ﻛﻠﻴﻤﯥ ﺳﺮﻩ ﻳﻮځﺎﻯ ﻛړﻭ‪ ،‬ﻧﻮ ﻣﻮږ ﺗﻪ ﭘﻪ ﭘښﺘﻮ ﻛﯥ ﺩ ﺯړﯤ ﻛﻼ ﻧﻮﻡ ﺭﺍﻛﻮﻱ ﺍﻭ ﻳﻮﻩ ﺑﻠﻪ ﻛﻠﻴﻤﻪ‬
‫ﻳﺎﻧﯥ ﺩ )ﺩﮊﺑﺎﻥ ﻳﺎ ﺩﮊﺩﺍﺭ( ﻛﻠﻴﻤﻪ ﺩ ﻛﻼ ﺩ ﺳﺎﺗﻮﻧﻜﻲ ﻳﺎ څﻮﻛﻴﺪﺍﺭ ﭘﻪ ﻣﺎﻧﺎ ﺭﺍﻏﻠﯥ ﺩﻩ‪ ،‬ﻧﻮ ﭘﻮﺭﺗﻨﻴﻮ ﻛﻠﻴﻤﻮ ﺗﻪ ﭘﻪ ﻟﻴﺪﻭ ﺳﺮﻩ ﻣﻮږ ﺗﺮ‬
‫ﺩﯤ ځﺎﻳﻪ ﺭﺳﯧږﻭ‪ ،‬ﭼﯥ ﻭﻭﺍﻳﻮ ﮔﺮﺩﯦﺰ ﺩ ﻏﺮﻩ ﭘﺮ ﺳﺮ ﺍﺣﺼﺎﺭ ﻳﺎ ﺩ ﻏﺮﻩ ﭘﺮ ﺳﺮ ﻛﻼ ﺗﻪ ﻭﺍﻳﻲ‪.‬‬

‫ﺟﻐﺮﺍﻓﻴﺎﻳﯽ ﻣﻮﻗﻌﻴﺖ‬
‫ﭘﻜﺘﻴﺎ ﻳﻮﻩ ﺯړﻩ ﺍﻭ ﻏﺮﻧۍ ﺳﻴﻤﻪ ﺩﻩ‪ ،‬ﭼﯥ ﺩ ﻫﯧﻮﺍﺩ ﭘﻪ ﺟﻨﻮﺏ ﺧﺘﻴځ ﻛﯥ ﺩ ﺳﭙﻴﻦ ﻏﺮ ﻳﺎ ﺳﻠﻴﻤﺎﻥ ﻏﺮ ﺟﻨﻮﺑﻲ ﻟﻮﺭﻱ ﺗﻪ ﭘﺮﺗﻪ ﺩﻩ‪ .‬ﺩ‬
‫ﭘﻜﺘﻴﺎ ﺳﻴﻤﻪ ﺩ ﺷﻤﺎﻝ ﻟﻮﻳﺪﻳځ ﻟﻮﺭﻱ ﺗﻪ ﺩ ﻟﻮﮔﺮ ﺍﻭ ﻏﺰﻧﻲ ﺳﻴﻤﻮ ﺳﺮﻩ‪ ،‬ﺩ ﺟﻨﻮﺏ ﺧﺘﻴځ ﻟﻮﺭﻱ ﺗﻪ ﺩ ﺧﻮﺳﺖ ﺍﻭ ﭘﻜﺘﻴﻜﺎ ﺳﻴﻤﻮ ﺳﺮﻩ‬
‫ﺍﻭ ﺩ ﺷﻤﺎﻝ ﻟﻮﻳﺪﻳځ ﻟﻮﺭﻱ ﺗﻪ ﺩ ﻧﻨﮕﺮﻫﺎﺭ ﺍﻭ ﺩ ﻛﺮﻣﯥ ﻟﻪ ﭘﺎړﻩ ﭼﻨﺎﺭ ﺳﻴﻤﻮ ﺳﺮﻩ ﻧښﺘﯥ ﭘﻮﻟﯥ ﻟﺮﻱ‪ .‬ﺩ ﭘﻜﺘﻴﺎ ﭘﻪ ﺳﻴﻤﻪ ﻛﯥ ﺩ‬
‫ﺍﻭﺳﯧﺪﻭﻧﻜﻴﻮ ﻟﻮﻳﻪ ﺑﺮﺧﻪ ﺩ ځﺎځﻴﻮ‪ ،‬ﻣﻨﮕﻠﻮ‪ ،‬ﻣﻘﺒﻠﻮ‪ ،‬څﻤﻜﻨﻴﻮ‪ ،‬ځﺪﺭﺍڼﻮ‪ ،‬ﺍﺣﻤﺪﺯﻳﻮ ﺍﻭ ﻃﻮﻃﺎﺧﯧﻠﻮ ﺍﻭ ﻫﻤﺪﺍﺳﯥ ﻧﻮﺭ ﻗﻮﻣﻮﻧﻪ‬
‫ﺟﻮړﻭﻱ‪ .‬ځﻴﻨﯥ ﻛﺮﻣﺎﺷﻲ ﺍﻭ ﺳﻌﺎﺩﺍﺕ ﺍﻓﻐﺎﻧﺎﻥ ﻫﻢ ﭘﻪ ﺩﯤ ﺳﻴﻤﻪ ﻛﯥ ﺍﺳﺘﻮﮔﻦ ﺩﻱ‪ .‬ﭘﺎﺗﯥ ﺩﯤ ﻧﻪ ﻭﻱ‪ ،‬ﭼﯥ ﺩ ﭘﻜﺘﻴﺎ ﭘﻪ ﺳﻴﻤﻪ ﻛﯥ‬
‫ﻳﻮ ﺷﻤﯧﺮ ﺍﻫﻠﻬﻨﻮﺩ ﺍﻓﻐﺎﻧﺎﻥ ﻫﻢ ﺷﺘﻮﻥ ﻟﺮﻱ‪.‬‬

‫ﻟﺮﻏﻮﻧﺘﻴﺎ ﭘﮑﺘﻴﺎ‬
‫ﺩ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﭘﻪ ﻫﺮﻩ ﺳﻴﻤﻪ ﺍﻭ ﻫﺮ ﻟﻮﺭﻱ ﮐﯥ ﺩ ﻟﺮﻏﻮﻧﻮ ﺯﻣﺎﻧﻮ ﻧښﺎﻧﯥ ﺍﻭ ﺑﻴﻠﮕﯥ ﭘﻪ ﺳﺘﺮ ﮔﻮ ﮐﻴږﻱ ‪ ،‬ﭼﯥ ﺩ ټﻮﻟﻮ څﺨﻪ ﻳﻮﻟږ‬
‫ﺷﻤﻴﺮ ﺗﺎﺭﻳﺨﻲ ﺍﻭ ﻟﺮﻏﻮﻧﻲ ﺳﻴﻤﻲ ﺩ ﮐﻮﺭﻧﻴﻮ ﺍﻭ ﺑﻬﺮﻧﻴﻮ څﻴړﻭﻧﮑﻮ ﻟﻪ ﻟﻮﺭﻱ ﭘﻴﮋﻧﺪﻝ ﺷﻮﻱ ﺍﻭ څﻴړﻝ ﺷﻮﻱ ‪ ،‬ﺍﻭ ﻟﻪ ﻧﻴﮑﻪ‬
‫ﻣﺮﻏﻪ ﺩ ﺩﯤ څﻴړﻧﻮ ﭘﺎﻳﻠﯥ ﻧﻪ ﻳﻮﺍﺯﯤ ﺩ ﻫﻴﻮﺍﺩ ﻟﭙﺎﺭﻩ ﺍﺭﺯښﺘﻤﻨﯥ ﮔڼﻞ ﮐﻴږﻱ ‪ ،‬ﺑﻠﮑﯥ ﺩ ﺳﻴﻤﯥ ﺍﻭ ﻧړۍ ﺩ ﺗﺎﺭﻳﺦ ﻟﭙﺎﺭﻩ ﻫﻢ‬
‫ﮔټﻮﺭ ﻻﺳﻮﻧﺪﻭﻧﻪ ﮔﺮځﻴﺪﻟﻲ ﺩﻱ ‪ .‬ﺯﻳﺎﺕ ﺷﻤﻴﺮ ﭘﻮﻫﺎﻧﻮ ﺩ ﻫﻤﺪﯤ ﻟﺮﻏﻮﻧﻮ ﺗﻮﮐﻮ ﺍﻭ ﺗﺎﺭﻳﺨﻲ ﻻﺳﻮﻧﺪﻭﻧﻮ ﺩ څﻴړﻧﻮ ﭘﺮ ﺑﻨﺴټ‬
‫ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺗﻪ ‪ ،‬ﺩ ﻧړۍ ﺩ ﺗﻤﺪﻧﻮﻧﻮ ﺩ ﻳﻮځﺎﯼ ﮐﻴﺪﻭ ټﺎ ټﻮﺑﻲ ﻟﻘﺐ ﻭﺭﮐړﯼ ‪ ،‬ﻳﻮ ﺷﻤﻴﺮ ﻧﻮﺭﻭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺩ ﺗﻤﺪﻧﻮﻧﻮ ﺯﺍﻧﮕﻮﺑﻠﻠﯥ‬
‫ﺍﻭ ﻳﻮﺷﻤﻴﺮ ﻧﻮﺭ ﺑﻴﺎ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺩ ﻟﺮﻏﻮﻧﻮ ﻣﺪﻧﻴﺘﻮﻧﻮ ﺩ ﭘﻴﺪﺍﻳښﺖ ﺍﻭ ﭘﺮﺍﺧﺘﻴﺎ ﻣﺮﮐﺰ ﮔڼﻲ ‪ .‬ﺩﻳﺎﺩ ﺷﻮﻳﻮﺍﻭ ﺩﯤ ﺗﻪ ﻭﺭﺗﻪ ﻧﻮﺭﻭ‬
‫ﺍﻟﻘﺎﺑﻮ څﺨﻪ ﭘﻪ ډﺍﮔﻪ ﮐﻴږﻱ ﭼﯥ ﭘﻪ ﺍﻭﺳﻨﻲ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﮐﯥ ﺩ ﻟﺮﻏﻮﻧﻮ ﺯﻣﺎﻧﻮ ﺯﻳﺎﺗﯥ ﺑﻴﻠﮕﯥ ﺷﺘﻪ ﭼﯥ ﮐﻮﺭﻧﻲ ﺍﻭ ﺑﻬﺮﻧﻲ‬
‫څﻴړﻭﻧﮑﻲ ﻳﯥ ﺩ ﻳﺎﺩﺷﻮﻳﻮ ﻋﻨﻮﺍﻧﻮﻧﻮ ﭘﻪ ﻭﻳﻠﻮ ﺍﻭ ﻭﺭﮐﻮﻟﻮ ﻳﻮﻩ ﺧﻮﻟﻪ ﭘﺎﺗﯥ ﺷﻮﻱ ﺩﻱ ‪ .‬ﺗﺮ ﻫﻐﻪ ځﺎﻳﻪ ﭼﯥ ﭘﻪ ﻟﺮﻏﻮﻧﻲ ﭘﮑﺘﻴﺎ‬
‫ﭘﻮﺭﯤ ﺍړﻩ ﻟﺮﻱ ‪ ،‬ﺩ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺩﺍ ﺩﻭﻳﺎړﻩ ډﮐﻪ ﺳﻴﻤﻪ ﺩ ﺩﯤ ﻻﺳﻮﻧﺪﻭﻧﻮ ﻫﻐﻪ ﺑﺮﺧﻪ ﺩﻩ ﭼﯥ ﺩ ﻫﻴﻮﺍﺩ ﭘﺮ ﻣﻌﺎﺻﺮ ﺗﺎﺭﻳﺦ ﺳﺮ ﺑﻴﺮﻩ‬
‫ﻳﯥ ﺩ ﻣﻨځﻨﻴﻮ ﭘﻴړﻳﻮ ﺍﻭ ﻟﺮﻏﻮﻧﻮ ﺯﻣﺎﻧﻮ ﺯﻳﺎﺗﯥ ﺑﺮﻳﺎﻭﯤ ﭘﻪ ﺧﭙﻞ ﻏﻴږ ﭘﻠﻲ ﮐړﻱ ﺍﻭﺗﺎﺭﻳﺨﻲ ﻭﻳﺎړﻧﯥ ﻳﯥ ﭘﻪ ﺧﭙﻠﯥ ﭘښﺘﻨﯥ ﻟﻤﻦ‬
‫ﮐﯥ ﺳﺎﺗﻠﻲ ﺩﻱ ‪ .‬ﭘﻪ ﺩﯤ ﻟﻨډﻩ ﻟﻴﮑﻨﻪ ﮐﯥ ﺷﻮﻧﯥ ﻧﻪ ﺩﻩ ﭼﯥ ﺩ ﭘﮑﺘﻴﺎ ﻭﻻﻳﺖ ﻫﺮ ﺍړﺧﻴﺰﻩ ﺗﺎﺭﻳﺨﻲ څﻴړﻧﻪ ﻭﺷﻲ ‪ ،‬ﻳﻮﺍﺯﯤ ﻫڅﻪ‬
‫ﮐﻴږﻱ ﭼﯥ ﭘﻪ ﻟﺮﻏﻮﻧﯥ ﭘﮑﺘﻴﺎ ﮐﯥ ﺩ ﺗﺎﺭﻳﺨﻲ ﺍﺑﺪﺍﺗﻮ ﺍﻭ ﻳﻮﺷﻤﻴﺮ ﻧﺎﻣﺘﻮ ﺍﺛﺎﺭﻭ ﺑﺮ ﺳﻴﺮﻥ ﺟﺎﺝ ﻭﺍﺧﺴﺘﻞ ﺷﻲ ‪ .‬ﻟﺮﻏﻮﻧﯥ ﭘﮑﺘﻴﺎ ﺩ‬
‫ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺳﻬﻴﻞ ﺧﺘﻴځ ﻟﻮﺭﯤ ﺗﻪ ﭘﺮﺗﻪ ﻏﺮﻧۍ ﺧﻮ ﭘﻪ ﺷﻨﻮ ځﻨﮕﻠﻮﻧﻮ ﭘﻮښﻠﯥ ﺳﻴﻤﻪ ﺩﻩ ﺍﻭ ﻣﻴﺸﺘﻮ ﻭﮔړﻭ ﻳﯥ ﺩ ﻫﻴﻮﺍﺩ ﭘﻪ‬
 ‫ﺟﻮړښﺖ ﺍﻭ ﺩﻓﺎﻉ ﮐﯥ ټﺎﮐﻮﻧﮑﯥ ﻭﻧډﻩ ﻟﺮﻟﯥ ﺩﻩ ‪ .‬ﺍﻭﺳﻨۍ ﭘﮑﺘﻴﺎ ﺩﺭﯤ ﻟﺴﻴﺰﯤ ﻭړﺍﻧﺪﯤ ﺩ ﻫﻴﻮﺍﺩ ﻫﻐﻪ ﺳﻬﻴﻠﻲ ﺯﻭﻥ ﻭ ﭼﯥ‬
‫ﺳﻬﻴﻞ ﺗﻪ ﻳﯥ ﺑﻬﺮﻧۍ ﺍﻭږﺩﻩ ﮐﺮښﻪ ‪ ،‬ﺧﺘﻴځ ﻟﻮﺭ ﺗﻪ ﻳﯥ ﻧﻨﮕﺮﻫﺎﺭ ‪ ،‬ﺷﻤﺎﻝ ﺧﻮﺍﺗﻪ ﻳﯥ ﺩ ﻟﻮﮔﺮ ﺍﻭ ﻏﺰﻧﻲ ﻭﻻﻳﺘﻮﻧﻪ ﺍﻭ ﻟﻮﻳﺪځ‬
‫ﻟﻮﺭﻱ ﺗﻪ ﻳﯥ ﺩ ﺯﺍﺑﻞ ﻭﻻﻳﺖ ﭘﺮﻭﺕ ﻭﻭ ‪ ،‬ﺧﻮ ﺩ ﺗﻴﺮﻭ ﺩﺭﻳﻮ ﻟﺴﻴﺰﻭ ﭘﻪ ﺗﺮڅ ﮐﯥ ﺩ ﻧﻔﻮﺳﻮ ﺯﻳﺎﺗﻮﺍﻟﯽ ‪ ،‬ﺩ ﺳﻴﻤﻲ ﺍﺭﺕ ﻭﺍﻟﯽ ﺍﻭ ﺩ‬
‫ﺍﺩﺍﺭﻱ ﺳﻬﻮﻟﺘﻮﻧﻮ ﺍﻭ ﺳﻮﻕ ﺍﻟﺠﻴﺜﻲ ﺍړﺗﻴﺎﻭﻭ ﭘﺮ ﺑﻨﺴټ ﺩ ﻫﻴﻮﺍﺩ ﭘﻪ ﻧﻮﻱ ﺍﺩﺍﺭﻱ ﻭﻳﺶ ﮐﯥ ﺩ ﺧﻮﺳﺖ ﺍﻭ ﭘﮑﺘﻴﮑﺎ ﻭﻻﻳﺘﻮﻧﻪ ﭘﻪ‬
‫ﺭﺳﻤﻲ ﺗﻮﮔﻪ ﭘﺮﺍﻧﺴﺘﻞ ﺷﻮﻩ ‪.‬‬

‫ﺩ ﭘﮑﺘﻴﺎ ﻭﻻﻳﺖ ﺍﺩﺍﺭﻱ ﻭﻳﺶ ﻧﻘﺸﻪ‬

‫ﺩﻭﺗﻨﻪ‪Paktya.PNG:‬‬
‫ﺩ ﭘﮑﺘﻴﺎ ﻭﻻﻳﺖ‬

‫ﺩ ﻟﺮﻏﻮﻧﯥ ﭘﮑﺘﻴﺎ ﭘﻪ ﺍړﻩ ﺩ ﺩﯤ ﻟﻨډﯤ ﻟﻴﮑﻨﯥ ﻣﻨځﭙﺎﻧﮕﻪ ﭘﺮ ﺩﺭﻳﻮ ﺑﺮﺧﻮ ﺗﺎﻭﻳږﻱ ‪ ،‬ﻟﻮﻣړﯼ ﺑﻪ ﺩ ﻫﻐﻮ ﻟﺮﻏﻮﻧﻮ ﺗﻮﮐﻮ ﺟﺎﺝ ﻭﺍﺧﻠﻮ‬
‫ﭼﯥ ﺩ ﻟﺮﻏﻮﻧﯥ ﭘﮑﺘﻴﺎ ﺩ ﺑﻴﻼ ﺑﻴﻠﻮ ﺑﺮﺧﻮ څﺨﻪ ﺗﺮ ﻻﺳﻪ ﺷﻮﻳﺪﻱ ؛ ﻭﺭﺳﺘﻪ ﺑﻪ ﭘﻪ ﭘﮑﺘﻴﺎ ﮐﯥ ﻳﻮﺷﻤﻴﺮ ﻟﺮﻏﻮﻧﻮ ﺍﻭ ﺗﺎﺭﻳﺨﻲ ﺳﻴﻤﻮ‬
‫ﺗﻪ ﻳﻮ ځﻐﻠﻨﺪﻧﻈﺮ ﻭﮐړﻭ ﺍﻭ ﭘﻪ ﭘﺎﯼ ﮐﯥ ﺑﻪ ﺍړﻳﻦ ﻭړﺍﻧﺪﻳﺰﻭﻧﻪ ﻭﻟﻴﮑﻞ ﺷﻲ ‪ .‬ﻟﻮﻣړﯼ ‪ :‬ﺩ ﻟﺮﻏﻮﻧﯥ ﭘﮑﺘﻴﺎ څﺨﻪ ﺩ ﺗﺮ ﻻﺳﻪ ﺷﻮﻳﻮ‬
‫ﻟﺮﻏﻮﻧﻮ ﺗﻮﮐﻮ څﺮﮎ ‪ :‬ﭘﻪ ﭘﮑﺘﻴﺎ ﮐﯥ ﺩ ﻏﻴﺮ ﺭﺳﻤﻲ ﺳﭙړﻧﻮ ﻟﻪ ﭘﻴﺮﻩ ﻣﺎﻟﻮﻣﺎﺕ ﻧﻪ ﺩﻱ ﺧﭙﺎﺭﻩ ﺷﻮﻱ ‪ ،‬ښﺎﻳﻲ ﻻ ﻣﻴﻞ ﺑﻪ ﻳﯥ ﺩﺍ‬
‫ﻭﻱ ﭼﯥ ﭘﻪ ﻫﻐﻪ ﭘﻴﺮ ﮐﯥ ﺩ ﭘﮑﺘﻴﺎ ﻭﻻﻳﺖ ﺍﻭ ﻫﻐﯥ ﺣﻮﺯﯤ ﺗﻪ ﺩ ﺑﻬﺮﻧﻴﺎﻧﻮ ﭘﺎﻡ ﻧﻪ ﺩﯼ ﺍﻭښﺘﯽ ﺍﻭ ﻳﺎﻳﯥ ﺩ ﻏﻴﺮ ﺭﺳﻤﻲ ﺳﭙړﻧﻮ‬
‫ﻣﻬﺎﻝ ﻧﻪ ﺩﯼ ﺗﺮ ﮔﻮﺗﻮ ﮐړﯼ ؛ ﻧﻮ ځﮑﻪ ﻳﯥ ﭘﻪ ﺍړﻩ ﺧﭙﺮﻭﻧﯥ ﻫﻢ ﻧﻪ ﺩﻱ ﺷﻮﻱ ‪ .‬ﭘﻪ ﺩﺍﺳﯥ ﺣﺎﻝ ﮐﯥ ﭼﯥ ﺩ ﭘﮑﺘﻴﺎ ﻟﻪ ﮔﺎﻭﻧډﻳﻮ‬
‫ﺳﻴﻤﻮ ﻟﮑﻪ ﻧﻨﮕﺮﻫﺎﺭ ‪ ،‬ﻟﻮﮔﺮ ‪ ،‬ﻏﺰﻧﻲ ﺍﻭ ﺩ ﭘښﺘﻮﻧﺨﻮﺍ ﺩ ﺑﻴﻼ ﺑﻴﻠﻮ ﺑﺮﺧﻮ څﺨﻪ ﭘﻪ ﺯﻳﺎﺗﻪ ﭘﻴﻤﺎﻧﻪ ﻟﺮﻏﻮﻧﻲ ﺍﺛﺎﺭ ﻭﻣﻮﻧﺪﻝ ﺷﻮ ﺍﻭ ﺩ‬
‫ﻳﻮﺷﻤﻴﺮ ﺍﺛﺎﺭﻭ ﭘﻪ ﺍړﻩ څﻴړﻧﻴﺰﯤ ﻟﻴﮑﻨﯥ ﻫﻢ ﭘﻪ ﺑﺮﺗﺎﻧﻮﻱ ﻫﻨﺪ ﺍﻭ ﺍﺭﻭﭘﺎﻳﯥ ﻫﻴﻮﺍﺩﻭﻧﻮ ﮐﯥ ﺧﭙﺮﯤ ﺷﻮﻳﺪﻱ ‪ .‬ﺩ ﻟﻮﻣړﻱ ځﻞ ﻟﭙﺎﺭﻩ‬
‫ﭘﻪ ‪ ۱۳۳٦‬ﻟﻤﺮﻳﺰ ﮐﺎﻝ ﭘﻪ ﺗﺼﺎﺩﻓﻲ ﺗﻮﮔﻪ ﺩ ﻣﻴﺮﺯﮐﯥ څﺨﻪ ﻳﻮﺷﻤﻴﺮ ﺍﻭﻟﺲ ﮐﻴﺰﻱ ) ﻣﺴﮑﻮﮐﺎﺕ ( ﺭﺍ ﺑﺮ ﺳﻴﺮﻩ ﺷﻮﻝ ‪ .‬ﺩ ﺩﯤ‬
‫ﺧﺒﺮ ﭘﻪ ﺍﻭﺭﻳﺪﻟﻮ ﺩ ﻭﺧﺖ ﭼﺎﺭﻭﺍﮐﻮ ﻳﻮ ﮔډ ﻫﯧﺌﺖ ﺩ ﮔﺮﺩﻳﺰ ښﺎﺭ ﺗﻪ ﻭﻟﻴږﻟﻮ ‪ .‬ﭘﻪ ﺩﯤ ﻫﯧﺌﺖ ﮐﯥ ﺍﺳﺘﺎﺩ ﺍﺣﻤﺪ ﻋﻠﻲ ﮐﻬﺰﺍﺩ ﺍﻭ ﭘﻪ‬
‫ﮐﺎﺑﻞ ﮐﯥ ﺩ ) ﺩﺍﻓﺎ ( ﻣﻮﺳﺴﯥ ﻏړﻭ ﺑﺮﺧﻪ ﺩﺭﻟﻮﺩﻩ ‪ .‬ﻣﻴﺮﺯﮐﯥ ﺗﻪ ﺩ ﻟﺮﻏﻮﻧﭙﻮﻫﺎﻧﻮ ﺩ ﺭﺳﻴﺪﻭ ﺳﺮﻩ ﺳﻢ ﻟﻮﻣړﻧۍ څﻴړﻧﯥ ﺍﻭﺳﭙړﻧﯥ‬
‫ﭘﻴﻞ ﺷﻮﯤ ﭼﯥ ﭘﻪ ﻧﺘﻴﺠﻪ ﮐﯥ ﻳﯥ ﺩ ﻟﺴﻮ ﺯﺭﻭ څﺨﻪ ﺯﻳﺎﺗﯥ ﺍﻭﻟﺲ ﮐﻴﺰﻱ ) ﻣﺴﮑﻮﮐﺎﺕ ( ﺗﺮ ﻻﺳﻪ ﮐړﯤ ‪ ،‬ﭼﯥ ﺩ ﻫﻴﻮﺍﺩ ﭘﻪ ﻣﻠﻲ‬
‫ﻣﻮﺯﻳﻢ ﮐﯥ ﺩ ﺍﻭﻟﺲ ﮐﻴﺰﻭ ) ﻣﺴﮑﻮﮐﺎﺗﻮ ( ﺗﺮ ټﻮﻟﻮ ﺳﺘﺮﻩ ﺧﺰﺍﻧﻪ ﮔڼﻞ ﮐﻴﺪﻩ ﭼﯥ ﻟﻪ ﺑﺪﻩ ﻣﺮﻏﻪ ﺩ ﺧﭙﻞ ﻣﻨځﻲ ﺟﮕړﻭ ﭘﺮ ﻣﻬﺎﻝ‬
‫ﺩ ﻣﻠﻲ ﻣﻮﺯﻳﻢ ﺩ ﻧﻮﺭﻭ ﺍﺛﺎﺭﻭ ﭘﻪ څﻴﺮﺩ ﺩﺍړﻩ ﻣﺎﺭﺍﻧﻮ ﭘﻪ ﻭﺳﻴﻠﻪ ﻟﻮټ ﺷﻮﻝ ‪ .‬ﺩ ﻣﻴﺮﺯﮐﯥ څﺨﻪ ﺗﺮ ﻻﺳﻪ ﺷﻮﻱ ﺍﺛﺎﺭ ﺩ ﻓﺮﺍﻧﺴﻮﻱ‬
‫ﻟﺮﻏﻮﻧﭙﻮﻫﺎﻧﻮ ﻟﻪ ﺧﻮﺍ ﭘﻪ ﺯﻳﺎﺕ ﭘﺎﻡ ﻭڅﻴړﻝ ﺷﻮﻩ ﺍﻭ ﺩ څﻴړﻧﻮ ﭘﺎﻳﻠﻲ ﻳﯥ ﺩ ﻣﺴﻴﻮ ﮔﻴﺮﺷﻤﻦ ﺍﻭ ﻣﺴﻴﻮ ﮐﻮﺭﻳﻞ ﻟﻪ ﺧﻮﺍ ) ﭘﻪ‬
‫ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﮐﯥ ﺩ ﺍﻭﻟﺲ ﮐﻴﺰﻭ ﺯﻳﺮﻣﻪ ( ﭘﻪ ﻧﻮﻡ ﻳﻮ ﺩﺍﺳﯥ ﮐﺘﺎﺏ ﺧﭙﻮﺭ ﮐړ ﭼﯥ ﻧﻪ ﻳﻮﺍﺯﯤ ﺩ ﻣﻴﺮﺯﮐﯥ څﺨﻪ ﺗﺮ ﻻﺳﻪ ﺷﻮﻱ‬
‫ﺍﻭﻟﺲ ﮐﻴﺰﻱ ﭘﻪ ﭘﻮﺭﻩ ﺗﻔﺼﻴﻞ ﭘﮑﯥ ﭘﻴﮋﻧﺪﻝ ﺷﻮﻱ ﺩﻱ ‪ ،‬ﺑﻠﮑﯥ ﺩ ﻫﻐﻮ څﻴړﻧﻮ ﭘﺮ ﺑﻨﺴټ ﻳﯥ ﺩﭘﮑﺘﻴﺎ ﺍﻭ ﺷﺎ ﺍﻭﺧﻮﺍ ﺳﻴﻤﻮ ﺗﺎﺭﻳﺨﻲ‬
‫ﺑﻬﻴﺮ ﺭﺍ ﺑﺮﺳﻴﺮﻩ ﺍﻭ ﺩ ﭘﻮﻫﻴﺪﻭ ﻭړ ﻭﮔﺮځﺎﻭﻩ ‪ .‬ﺩﺍﺳﯥ ﺑﺮﻳښﻴﺪﻝ ﭼﯥ ﺩ ﻣﻴﺮﺯﮐﯥ ﭘﻪ ﺩﯤ ﻟﺮﻏﻮﻧﯥ ﺧﺰﺍﻧﻪ ﮐﯥ ﺗﺮ ‪ ٥۰‬ﺯﺭﻩ‬
‫ﺯﻳﺎﺗﯥ ﺍﻭﻟﺴﮑﻴﺰﯤ ﻣﻮﺟﻮﺩﯤ ﻭﯤ ‪ ،‬ﻟﻪ ﺩﯤ ټﻮﻟﮕﯥ څﺨﻪ ﻳﯥ ﺗﺮ ﻟﺲ ﺯﺭﻩ ﺯﻳﺎﺗﯥ ﻣﻠﻲ ﻣﻮﺯﻳﻢ ﺗﻪ ﻭﺭﺳﻴﺪﯤ ﭼﯥ ﻳﻮﺷﻤﻴﺮ ﻳﯥ‬
‫ﺩﭘﺎﮐﻮﻟﻮ ﺍﻭﻣﻴﻨځﻠﻮ ﭘﺮ ﻣﻬﺎﻝ ﺩ ﮐﻴﻤﻴﺎﻭﻱ ﻣﻮﺍﺩﻭ ﭘﻪ ﮐﺎﺭﻭﻟﻮ ﺳﺮﻩ ﻟﻪ ﻣﻴﻨځﻪ ﻭﻻړﯤ ﺍﻭ ﻳﻮ ﺷﻤﻴﺮ ﻧﻮﺭ ﻳﯥ ﻫﻢ ښﺎﻳﻲ ﺩ ځﺎﻳﻲ‬
‫ﺍﻭﺳﻴﺪﻭﻧﮑﻮ ﻟﻪ ﺧﻮﺍ ﭘﻪ ﻧﺎﭘﻮﻫۍ ﮐﯥ ﺑﻴځﺎﻳﻪ ﺷﻮﯤ ﻭﻱ ‪ .‬ﻫﻐﻪ څﻪ ﭼﯥ ﺗﺮ ‪ ۱۳٧۲‬ﻟﻤﺮﻳﺰ ﮐﺎﻝ ﭘﻮﺭﯤ ﺩ ﻣﻠﻲ ﻣﻮﺯﻳﻢ ﭘﻪ ﻭﻳﺘﺮﻭﻧﻮ‬
‫ﻧﻮ ﮐﯥ ﺩ ﻣﻴﺮﺯﮐﯥ ﺩ ﺍﺛﺎﺭﻭ ﭘﻪ ﻧﻮﻡ ﺳﺎﺗﻞ ﮐﻴﺪﯤ ‪ ،‬ﺩ ﻫﻐﻮ ﺷﻤﻴﺮ ﻟﺲ ﺯﺭﻭ ﺍﻭﻟﺲ ﮐﻴﺰﻭ ﺗﻪ ﺭﺳﻴﺪﻟﯽ ‪.‬‬
‫ﺩ ﻟﺮﻏﻮﻧﭙﻮﻫﺎﻧﻮ څﻴړﻧﻮ ﻭښﻮﻝ ﭼﯥ ﺩ ﻣﻴﺮﺯﮐﯥ ﭘﻪ ﻟﺮﻏﻮﻧﯥ ټﻮﻟﮕﻪ ﮐﯥ ﺗﺮ ټﻮﻟﻮ ﭘﺨﻮﺍﻧۍ ﺍﻭﻟﺲ ﮐﻴﺰﻱ ‪ ( ٥۰۰ ) ،‬ﭘﻨځﻪ‬
‫ﺳﻮﻩ ﮐﺎﻟﻪ ﺗﺮ ﺯﻳږﺩ ﻭړﺍﻧﺪﯤ ﺯﻣﺎﻧﻮ ﭘﻮﺭﯤ ﺍړﻩ ﻟﺮﻱ ﺍﻭ ﺗﺮ ټﻮﻟﻮ ﻭﺭﺳﺘۍ ﻳﯥ ﭘﻪ ) ‪ ( ۲۲۰‬ﺩﻭﻩ ﺳﻮﻩ ﺷﻞ ﺯﻳږﺩ ﮐﺎﻟﻮﻧﻮ ﭘﻮﺭﯤ‬
‫ﺍړﻭﻧﺪ ﮔڼﻞ ﺷﻮﻳﺪﻱ ‪ .‬ﺩ ﺩﯤ ﻟﺮﻏﻮﻧﻲ ټﻮﻟﮕﯥ ﻳﻮﻩ ﺑﻠﻪ ځﺎﻧﮕړﺗﻴﺎ ﺩﺍ ﺩﻩ ﭼﯥ ﭘﻪ ټﻮﻟﻮ ﺍﻭﻟﺲ ﮐﻴﺰﻭ ﮐﯥ ﺩ ﻫﻐﻮ ﻭﺍﮐﻤﻨﻮ ﺍﻭﻟﺲ‬
 ‫ﮐﻴﺰﻱ ﻧﻪ ﺷﺘﻪ ﭼﯥ ﺩ ﻫﻨﺪﻭﮐﺶ ﭘﻪ ﺷﻤﺎﻟﻲ ﺑﺮﺧﻮ ﮐﯥ ﻳﯥ ﻭﺍﮐﻤﻨﻲ ﺩﺭﻟﻮﺩﻩ ‪ ،‬ﺧﻮ ﺩ ﻫﻐﻮ ټﻮﻟﻮ ﻭﺍﮐﻤﻨﻮ ﺍﻭﻟﺴﮑﻴﺰﻱ ﭘﻪ ﺩﯤ‬
‫ټﻮﻟﮕﻪ ﮐﯥ ﺷﺘﻪ ﭼﯥ ﺩ ﻫﻨﺪﻭﮐﺶ ﭘﻪ ﻟﻮﻳﺪﻳځﻮ ﺑﺮﺧﻮ ﻭﺍﮐﻤﻦ ﻭﻩ ‪ .‬ﺩ ﺑﻴﻠﮕﯥ ﭘﻪ ﺗﻮﮔﻪ ﺩ ﻫﺮ ﻣﺎﻳﻮﺱ ‪ ،‬ﻣﻴﻨﺎﻧﺪﺭ ‪ ،‬ﺳﺘﺮﮐﻨﺸﮑﺎ ﺍﻭ‬
‫ﻳﻮﺷﻤﻴﺮﻧﻮﺭﻭ ﻧﻮﻣﻮﻧﻪ ﻳﺎﺩﻭﻻﯼ ﺷﻮ ‪ .‬ﺩﺍ ﺍﻭﻟﺲ ﮐﻴﺰﻱ ﭘﻪ ﺯﻳﺎﺗﻪ ﭘﻴﻤﺎﻧﻪ ﻣﺴﻲ ﺍﻭ ﻧﻘﺮﻩ ﻳﯥ ﺟﻮړﯤ ﺷﻮﻱ ﺩﻱ ‪ .‬ﻟﺮﻏﻮﻧﭙﻮﻫﺎﻧﻮ ﺩﺍ‬
‫ټﻮﻟﮕﻪ ﺩ ﺟﻮړښﺖ ﺍﻭ ﺍﺭﺯښﺖ ﻟﻪ ﻣﺨﯥ ﭘﺮ ﺩﻭﻭ ﺑﺮﺧﻮ ﻭﻳﺸﻠﯥ ﺩﻩ ‪ ،‬ﻳﻮﺷﻤﻴﺮ ﻫﻐﻪ ﺍﻭﻟﺴﮑﻴﺰﻱ ﺩﻱ ﭼﯥ ﺩ ﺍﻭږﺩﻭ ﻣﻴﻠﻮ ﭘﻪ‬
‫څﻴﺮ ﺟﻮړﯤ ﺷﻮﻱ ﺍﻭﻳﻮﺍﺯﯤ ﭘﻪ ﺳﻴﻤﻪ ﮐﯥ ﺩ ﻭﺭﮐړﯤ ﺭﺍﮐړﯤ ﻟﭙﺎﺭﻩ ﮐﺎﺭﻭﻝ ﺷﻮﻱ ﺩﻱ ‪ ،‬ﭼﯥ ﺗﺮ ټﻮﻟﻮ ﭘﺨﻮﺍﻧۍ ﺑﻠﻞ ﮐﻴږﻱ ﺍﻭ‬
‫ﺑﻠﻪ ﺑﺮﺧﻪ ﻳﯥ ﺩ ﺳﭙﻴﻨﻮ ﺯﺭﻭ ﭘﺮﯤ ﺷﻮﻱ ﺍﻭ ﻗﻄﻌﻪ ﺷﻮﻱ ﺍﻭﻟﺲ ﮐﻴﺰﻱ ﺩﻱ ﭼﯥ ﺩ ﻭﺧﺖ ﺩ ﻭﺍﮐﻤﻨﻮ ﻧﻮﻣﻮﻧﻪ ﺍﻭ ﭘﺮ ﻳﻮﺷﻤﻴﺮ ﻳﯥ‬
‫ﻧښﺎﻧﯥ ﺍﻭ ﻋﻼﻳﻢ ﺣﮏ ﺷﻮﻳﺪﻱ ‪ .‬ﺩ ﻣﻴﺮﺯﮐﯥ څﺨﻪ ﻳﻮﺍﺯﯤ ﺩ ﻳﺎﺩﯤ ﺷﻮﯤ ﺧﺰﺍﻧﯥ ﺍﻭﻟﺴﮑﻴﺰﻱ ﻧﻪ ﺩﻱ ﺭﺍ ﺑﺮﺳﻴﺮﻩ ﺷﻮﻱ ﺑﻠﮑﯥ‬
‫ﭘﻪ ﺗﺼﺎﺩﻓﻲ ﺗﻮﮔﻪ ﺩ ﺳﺮﻭﺯﺭﻭ ﺩﺍﺳﯥ ﻳﻮﻩ ټﻮﻟﮕﻪ ﻫﻢ ﺗﺮ ﻻﺳﻪ ﺷﻮﻩ ﭼﯥ ﺩ ﻭﺯﻥ ﭘﻴﻤﺎﻧﻪ ﻳﯥ ﺗﺮ ﺩﻭﻩ ﻧﻴﻢ ټﻨﻪ ﺯﻳﺎﺗﻪ ﻭﻳﻞ ﮐﻴږﻱ‬
‫‪ .‬ﺩﺍ ﻃﻼﻳﯥ ﺧﺰﺍﻧﻪ ﻫﻐﻪ ﻭﺧﺖ ﺭﺍ ﺑﺮﺳﻴﺮﻩ ﺷﻮﻩ ﭼﯥ ﭘﻪ ﻫﻴﻮﺍﺩ ﮐﯥ ﺩ ﺧﭙﻞ ﻣﻨځﻲ ﺟﮕړﻭ ﺍﻭﺭ ﺯﻭﺭ ﺍﺧﺴﺘﯽ ﻭ ‪ .‬ﺩﺍ ﺧﺰﺍﻧﻪ ﺩ‬
‫ﺍﻓﻐﺎﻧﺴﺘﺎﻥ څﺨﻪ ﭘﻪ ﺯﻳﺎﺗﯥ ﺑﯥ ﺭﺣﻤۍ ﺑﻬﺮﻧﻴﻮ ﻫﻴﻮﺍﺩﻭﻧﻮ ﺗﻪ ﭘﻪ ﻗﺎﭼﺎﻕ ﻭﻟﻴږﻝ ﺷﻮﻩ ‪ .‬ﭘﻪ ﺩﯤ ﺍړﻩ ﺩ ﻳﻮﻧﺴﮑﻮ ﻳﻮﺗﻦ ﭼﺎﺭﻭﺍﮐﻲ ﺩ‬
‫ﺑﻲ‪ .‬ﺑﻲ‪ .‬ﺳﻲ ﺳﺮﻩ ﺩ ﻣﺮﮐﯥ ﭘﻪ ﺗﺮځ ﮐﯥ ﻭ ﻭﻳﻞ ﭼﯥ ﺩ ﻣﻴﺮﺯﮐﯥ څﺨﻪ ﻭړﻝ ﺷﻮﻱ ﻳﻮﺷﻤﻴﺮ ﺳﺮﻩ ﺯﺭ ﺩ ﻳﻮﻧﺴﮑﻮ ﻟﻪ ﺧﻮﺍ‬
‫ﭘﻴﺮﻭﺩﻝ ﺷﻮﻳﺪﻱ ‪ ،‬ﮐﻠﻪ ﭼﯥ ﭘﻪ ﻫﻴﻮﺍﺩ ﮐﯥ ﺣﺎﻻﺕ ﺍﻭ ﺍﻣﻦ ښﻪ ﺷﻲ ‪ ،‬ﺩﺍ ﭘﻴﺮﻭﺩﻝ ﺷﻮﻱ ﺯﻳﻮﺭﺍﺕ ﺑﻪ ﺑﻴﺮﺗﻪ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺗﻪ‬
‫ﻭﺭﮐړﻝ ﺷﻲ ‪ .‬ﺩ ﻟﺮﻏﻮﻧﻲ ﭘﮑﺘﻴﺎ ﭘﻪ ﻟﻤﻦ ﮐﯥ ﻳﻮ ﺑﻞ ﺍﺭﺯښﺘﻤﻦ ﻟﺮﻏﻮﻧﯽ ﺍﺛﺮ ‪ ،‬ﺩ ﮔﻨﺶ ﻣﺠﺴﻤﻪ ﺩﻩ ﭼﯥ ﻫﻐﻪ ﻫﻢ ﭘﻪ ﺍﺗﻔﺎﻗﻲ ﺗﻮﮔﻪ‬
‫ﺗﺮ ﻻﺳﻪ ﺷﻮﻳﺪﻩ ‪.‬‬

‫ﺩ ﮔﺮﺩﻳﺰ څﺨﻪ ﺗﺮ ﻻﺳﻪ ﺷﻮﯤ ﺩ ﮔﻨﺶ ﻣﺠﺴﻤﯥ ﻳﻮ ﺍﻧځﻮﺭ‬

‫ﺩ ﮔﻨﺶ ﻣﺠﺴﻤﻪ ﭘﻪ ﻳﻮﯤ ډﺑﺮﻳﻨﯥ ﺳﺘﻨﯥ ﺩﺭﻭﻝ ﺷﻮﯤ ﺍﻭ ﭘﻪ ﻻﻧﺪﻧۍ ﺑﺮﺧﻪ ﮐﯥ ﻳﯥ ﭘﻪ ﺳﺎﻧﺴﮕﺮﻳﺖ ﺩﻭﯤ ﮐﺮښﯥ ﻟﻴﮑﻞ ﺷﻮﻱ‬
‫ﭼﯥ ﺗﺎﺭﻳﺦ ﻳﯥ ﺩ ﻫﻨﺪﻱ ﻟﺮﻏﻮﻧﭙﻮﻩ ﺩﺍﮐﺘﺮ ﺳﺮﮐﺎﺭ ﭘﻪ ﺍﻧﺪ ﭘﻪ ﺷﭙږﻣﻪ ﺍﻭ ﺍﻭﻣﻪ ﺯﻳږﺩﻱ ﭘﻴړۍ ﭘﻮﺭﯤ ﺍړﻩ ﻟﺮﻱ ‪ .‬ﺩﺍ ﻣﺠﺴﻤﻪ ﺗﺮ‬
‫ﭘﻴﺪﺍﮐﻴﺪﻭ ﻭﺭﻭﺳﺘﻪ ﺳﻤﺪﺳﺘﻲ ﮐﺎﺑﻞ ﺗﻪ ﻭﻟﻴږﻝ ﺷﻮﻩ ﺍﻭ ﭘﻪ ﮐﺎﺑﻞ ﮐﯥ ﺩ ﻫﻨﺪﻭﺍﻧﻮ ﭘﻴﺮ ﺭﺍﺗﻨﺎﺕ ﺩﺭﻣﺴﺎﻝ ﺗﻪ ﻭﺳﭙﺎﺭﻝ ﺷﻮﻩ ‪ .‬ﺩ ﮔﻴﻨﺶ‬
‫ﻳﻮﻩ ﺑﻠﻪ ﻣﺠﺴﻤﻪ ﺩ ﮐﺎﺑﻞ ﺩ ﺧﻴﺮ ﺧﺎﻧﯥ ﮐﻮﺗﻞ ﺷﻤﺎﻝ ﻟﻮﺭﯤ ﺩ ﺷﮑﺮ ﺩﺭﯤ ﻭﻟﺴﻮﺍﻟۍ ﺍړﻭﻧﺪ ﺳﻴﻤﯥ څﺨﻪ ﺗﺮ ﻻﺳﻪ ﺷﻮﻳﺪﻩ ‪ ،‬ﺩ‬
‫ﻫﻤﺪﯤ ﺳﻴﻤﻲ څﺨﻪ ﺩ ﺳﻮﺭﻳﺎ ﺍﻭ ﺷﻴﻮﺍ ﻣﺠﺴﻤﯥ ﻫﻢ ﭘﻪ ﻻﺱ ﺭﺍ ﻏﻠﻲ ﺩﻱ ‪ ،‬ﭼﯥ ﺩ ﻫﻨﺪﻱ ﻟﺮﻏﻮﻧﭙﻮﻫﺎﻧﻮ ﺳﺮﮐﺎﺭ ﺍﻭ ﺍﮔﺮﻭﺍﻝ ﻟﻪ‬
‫ﺧﻮﺍ ﭘﻪ ﺧﭙﻞ ﻭﺧﺖ ﭘﻪ ﭘﻮﺭﻩ ﺍﻭ ﻫﺮ ﺍړﺧﻴﺰﻩ ﺗﻮﮔﻪ ﻭڅﻴړﻝ ﺷﻮﯤ ‪ .‬ﻫﻨﺪﻱ ﻟﺮﻏﻮﻧﭙﻮﻫﺎﻧﻮ ﺩ ﺧﭙﻠﻮ څﻴړﻧﻮ ﭘﻪ ﭘﺎﻳﻠﻪ ﮐﯥ څﺮﮔﻨﺪﻩ‬
‫ﮐړﻟﻪ ﭼﯥ ﺩ ﮔﺮﺩﻳﺰ څﺨﻪ ﭘﻴﺪﺍ ﺷﻮﯤ ﺩﮔﻨﻴﺶ ﻣﺠﺴﻤﻪ څﻮﺍﺭﻟﺲ ﺍﻧﭽﻪ ﺳﻮﺭﻟﺮﻱ ﺍﻭ ﻟﻮړﻭﺍﻟﯽ ﻳﯥ څﻠﻮﺭﻭﻳﺸﺖ ﺍﻧﭽﻪ ﺗﻪ ﺭﺳﻴږﻱ‬
‫‪ .‬ﺩ ﻣﺠﺴﻤﯥ ډﺑﺮ ﻟﻴﮏ ﻳﯥ ﭼﯥ ﭘﻪ ﺳﺎﻧﺴﮕﺮﻳټ ﻟﻴﮑﻞ ﺷﻮﯼ ‪ ،‬ﺩﺍﺳﯥ ﺑﻴﺎﻧﻮﻱ ﭼﯥ ‪ :‬ﺩﺍ ﻟﻮﻳﻪ ﺍﻭ ښﺎﻳﺴﺘﻪ )) ﻣﺎﻫﺎ ﻭﻳﻨﺎ ﻳﺎﮐﺎ (( ﺩ‬
‫ﻧﺎﻣﺘﻮ ﺷﺎﻫﻲ ﮐﻮﺭﻧۍ ﻭﺍﮐﻤﻦ )) ﺳﺎﻫﻲ (( ﻟﻪ ﺧﻮﺍ ﻭﻗﻒ ﺷﻮﯤ ﺍﻭ ﺩ ﻧﺎﻣﺘﻮ ﭘﺎﭼﺎ )) ﺳﺎﻫﻲ ﺧﻨﮑﺎﻻ (( ﺩ ﻭﺍﮐﻤﻨۍ ﭘﻪ ﺍﺗﻢ ﮐﺎﻝ‬
‫ﺟﻮړﻩ ﺷﻮﻩ ‪ .‬ﺩ ﺍﻭﺳﺘﺎﻳﻲ ﮊﺑﯥ څﺨﻪ ﭘﻪ ﺩﯤ ﮊﺑﺎړﻩ ﮐﯥ ﺩ ﺧﻨﮑﺎﻻ ﭘﺎﭼﺎ ﭘﻴﮋﻧﺪﻝ ﺳﺘﻮﻧﺰﻣﻦ ﺷﻮﻳﺪﻱ ‪ ،‬ﺩ ﻳﻮﺷﻤﻴﺮ ﺗﺎﺭﻳﺦ ﭘﻮﻫﺎﻧﻮ ﻟﻪ‬
‫ﻧﻈﺮﻩ ښﺎﻳﻲ ﺩﺍ ﺧﻨﮑﺎﻻ ﺩ ﮐﺸﻤﻴﺮ ﻫﻐﻪ ﻭﺍﮐﻤﻦ ﻭﻱ ﭼﯥ ﭘﻪ ﻳﻮﻩ ﻟږ ﺗﻐﻴﻴﺮ ﻳﯥ ﭘﻪ ﻧﻮﺭﻭ ﺍﺳﻨﺎﺩﻭ ﮐﯥ ﻧﻮﻡ ﺩ )) ﻭﺧﺎﻧﻴﻼ (( ﻳﺎﺩ‬
‫ﺷﻮﯼ ﺩﯼ ‪ ،‬ﺑﻠﻪ ﻫﻢ ﺩﺍ ﭼﯥ ﺩ ﺩﯤ ﻣﺠﺴﻤﯥ ﺩ ﺟﻮړﻳﺪﻭ ﭘﻴﺮ ﻫﻢ ﺩ ﻫﻤﺪﯤ ﮐﺸﻤﻴﺮﻱ ﭘﺎﭼﺎ ﺩﻭﺍﮐﻤﻨۍ ﻣﻬﺎﻝ ﺳﺮﻩ ﺑﺮﺍﺑﺮ ﺩﯼ ‪ .‬ﺩﺍ‬
‫ﻣﺠﺴﻤﻪ ﭘﻪ ﺳﻴﻤﻪ ﮐﯥ ﺩ ﻫﻨﺮﻱ ﺟﻮړښﺖ ﻟﻪ ﻣﺨﯥ ﺑﯥ ﺳﺎﺭﯤ ﮔڼﻞ ﺷﻮﯤ ﺩﻩ ‪ ،‬ﺳﺮ ﻳﯥ ﺩ ﻳﻮﻩ ﭘﺨﻮﺍﻧﻲ ﻫﻨﺪﻱ ﺭﺏ ﺍﻟﻨﻮﻉ ﭼﯥ‬
‫ﻓﻴﻞ ﺗﻪ ﻭﺭﺗﻪ ﻣﺦ ﻳﯥ ﺩﺭﻟﻮﺩ ‪ ،‬ﻳﻮﺷﺎﻥ ﺩﻩ ﺍﻭ ﺩ ﻫﻤﺪﯤ ﺟﻬﺘﻪ ﻳﯥ ﺩ ﮔﻨﺶ ﭘﻪ ﻧﻮﻡ ﻳﺎﺩﮐړﯤ ﺍﻭ ﻣﻨﻠﯥ ﺩﻩ ‪ .‬ﺩ ﻫﻨﺮﻱ ﺳﺒﮏ ﻟﻪ ﻣﺨﯥ‬
‫ﺩﺍ ﻣﺠﺴﻤﻪ ﻳﻮﻩ ﺍﻧﺘﻘﺎﻟﻲ ﺩﻭﺭﻩ څﺮﮔﻨﺪﻭﻱ ‪ ،‬ﻫﻐﻪ ﻭﺧﺖ ﭼﯥ ﺩ ﻫﻨﺪ ﭘﻪ ﻟﻮﻳﻪ ﻭﭼﻪ ﮐﯥ ﮔﻮﭘﺘﺎﻳﯥ ﻫﻨﺮﻱ ﺧﻮځښﺖ ﭘﻴﻞ ﺷﻮ ‪ ،‬ﭘﻪ‬
‫ﺳﻴﻤﻪ ﮐﯥ ﺩ ﻫﻠﻨﻴﺴﺘﻴﮏ ﻫﻨﺮ ﻭﺭﻭﺳﺘﻲ ﮐﻠﻮﻧﻪ ﺗﺮ ﺷﺎ ﭘﺮﻳښﻮﺩﻝ ‪،‬ﭼﯥ ﭘﻪ ﻫﻤﺪﯤ ﻣﻬﺎﻝ ﮐﯥ ﺩ ﮔﺮﺩﻳﺰ څﺨﻪ ﺗﺮ ﻻﺳﻪ ﺷﻮﯤ ﺩ‬
‫ﮔﻨﺶ ﻣﺠﺴﻤﻪ ﺟﻮړﻩ ﺷﻮﯤ ﺩﻩ ‪ ،‬ﻧﻮ ځﮑﻪ ﻭﺭﺗﻪ ﺩ ﺍﻧﺘﻘﺎﻟﯥ ﭘﻴﺮ ﻻﺱ ﺗﻪ ﺭﺍﻭړﻧﻪ ﻭﻳﻞ ﮐﻴږﻱ ‪ .‬ﺩ ﻳﺎﺩﻭﻧﯥ ﻭړ ﺩﻩ ﭼﯥ ﺩ ﺩ ﻓﻴﻞ ﭘﻪ‬
‫ﺷﺎﻥ ﻣﺦ ﻟﺮﻭﻧﮑﻲ ﻣﺠﺴﻤﯥ ﺩ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﭘﻪ ﻧﻮﺭﻭ ﺳﻴﻤﻮ ‪ ،‬ﻟﮑﻪ ﮐﺎﭘﻴﺴﺎ ﺍﻭ ﺷﮑﺮ ﺩﺭﻩ ﮐﯥ ﻫﻢ ﺗﺮ ﻻﺳﻪ ﺷﻮﻱ ﺩﻱ ‪ ،‬ﺧﻮ ﺩ ﮔﺮﺩﻳﺰ‬
 ‫څﺨﻪ ﺗﺮ ﻻﺳﻪ ﺷﻮﯤ ﻣﺠﺴﻤﻪ ﻫﻢ ﺩ ﻫﻨﺮﻱ ﺟﻮړښﺖ ﻟﻪ ﻣﺨﯥ ﺍﻭ ﻫﻢ ﺩ ﺯﻣﺎﻧﯥ ﭘﻴﺮ ﻟﻪ ﻣﺨﯥ ﺩ ﻧﻮﺭﻭ ﺳﺮﻩ ﻭﺭﺗﻪ ﻭﺍﻟﯽ ﻧﻪ ﻟﺮﻱ‬
‫‪ .‬ﺩﻭﻳﻢ ‪ :‬ﭘﻪ ﭘﮑﺘﻴﺎ ﮐﯥ ﺩﻟﺮﻏﻮﻧﻮ ﺍﻭ ﺗﺎﺭﻳﺨﻲ ﺍﺑﺪﺍﺗﻮ څﺮﮎ ؛ ﺗﺮ ﺍﻭﺳﻪ ﭘﻪ ﺭﺳﻤﻲ ﺗﻮﮔﻪ ﺩ ﭘﮑﺘﻴﺎ ﺩ ﺗﺎﺭﻳﺨﻲ ﺍﻭ ﻟﺮﻏﻮﻧﻮ ﺳﻴﻤﻮ‬
‫ﺳﺮﻭﯤ ﺍﻭ ﭘﻠټﻨﻪ ﻧﻪ ﺩﻩ ﺷﻮﯤ ‪ ،‬ﺍﻭ ﺩ ﻫﻐﻮ ﻟﺮﻏﻮﻧﻮ ﻭﺩﺍﻧﻴﻮ ﺍﻭ ﺩﻫﻐﻮ ﺩ ﭘﺎﺗﯥ ﺷﻮﻧﻮ ﭘﻪ ﺍړﻩ ﻫﻢ ﻻ ﺗﺮ ﺍﻭﺳﻪ ﺧﭙﺮﻭﻧﯥ ﺍﻭ ﻟﻴﮑﻨﯥ‬
‫ﻧﻪ ﺩﻱ ﺷﻮﻱ ‪ ،‬ﭘﻪ ﺩﺍﺳﯥ ﺣﺎﻝ ﮐﯥ ﭼﯥ ﺩ ﭘﮑﺘﻴﺎ ﭘﻪ ﻫﺮﻩ ﺑﺮﺧﻪ ﮐﯥ ﺩ ﻟﺮﻏﻮﻧﻮ ﻭﺩﺍﻧﻴﻮ ﺍﻭ ﺩ ﻫﻐﻮ ﺩ ﭘﺎﺗﯥ ﺷﻮﻧﻮ ﻧښﺎﻧﯥ ﺍﻭ ﺑﻴﻠﮕﯥ‬
‫ﭘﻪ ﺳﺘﺮ ﮔﻮ ﮐﻴږﻱ ‪ .‬ﭘﻪ ﺩﯤ ﺑﺮﺧﻪ ﮐﯥ ﻳﻮﺍﺯﯤ ﺩ ﭘﮑﺘﻴﺎ ﻭﻻﻳﺖ ﻣﺮﮐﺰ ﮔﺮﺩﻳﺰ ښﺎﺭ ﺩ ﻫﻐﻮ ﺗﺎﺭﻳﺨﻲ ﺍﻭ ﻟﺮﻏﻮﻧﻮ ﻭﺩﺍﻧﻴﻮ ‪ ،‬ﻳﺎﺩﻭﻧﻪ‬
‫ﮐﻮﻭ ﭼﯥ ﺍﻭﺱ ﻳﯥ ﭘﺎﺗﯥ ﺷﻮﻧﯥ ﺩ ﺑﻴﺎﻥ ﭘﺮﺗﻪ ﺩ ﺗﺎﺭﻳﺨﻲ ﺑﺮﻡ ښﮑﺎﺭﻧﺪﻭﻳﻲ ﮐﻮﻱ ‪ .‬ﺩ ﮔﺮﺩﻳﺰ ښﺎﺭ ﺩ ﭘﮑﺘﻴﺎ ﻭﻻﻳﺖ ﺍﺩﺍﺭﻱ ﻣﺮﮐﺰ‬
‫ﺩﯼ ﭼﯥ ﺩ ﺧﺘﻴﺰ ﻃﻮﺍﻟﻠﺒﻠﺪﭘﻪ ‪ ۲۹‬ﺩﺭﺟﻮ ﺍﻭ ‪ ۱۹‬ﺩﻗﻴﻘﻮ ﺍﻭ ﺩ ﺷﻤﺎﻟﻲ ﻋﺮﺽ ﺍﻟﺒﻠﺪ ﭘﻪ ‪ ۳۲‬ﺩﺭﺟﻮ ﺍﻭ ‪ ۳٧‬ﺩﻗﻴﻘﻮ ﺗﺮ ﻣﻨځ ﭘﺮﻭﺕ ﺩﯼ‬
‫‪ .‬ﺩﺍ ښﺎﺭ ﺩ ﺷﺎ ﺍﻭ ﺧﻮﺍ ﮐﻠﻴﻮ ﭘﻪ ﮔډﻭﻥ ‪ ٦٥۳‬ﻣﺮﺑﻊ ﻣﺘﺮﻩ ﭘﺮﺍﺧﻮﺍﻟﯽ ﻟﺮﻱ ‪ ،‬ﭼﯥ ﺩ ﺑﺤﺮ ﻟﻪ ﺳﻄﺤﯥ څﺨﻪ ﻳﯥ ﻟﻮړﻭﺍﻟﯽ ‪۲۳۰۰‬‬
‫ﻣﺘﺮﻩ ﺗﻪ ﺭﺳﻴږﻱ ‪ .‬ﺩ ﮔﺮﺩﻳﺰ ښﺎﺭ ﺷﻤﺎﻝ ﻟﻮﺭ ﺗﻪ ﺩ ﻟﻮﮔﺮ ﻭﻻﻳﺖ ﺩ ﺗﻴﺮﺍ ﻏﺎښۍ ﺍﻭ ﺩ ﺳﻬﻴﻞ ﻟﻮﺭ ﺗﻪ ﻳﯥ ﺩ ﺳﭙﺎﻫﻲ ﺧﻴﻠﻮ ﺳټﻲ‬
‫ﮐﻨډﻭ ﭘﺮﻭﺕ ﺩﯼ ‪ ،‬ﺩ ﺧﺘﻴﺰ ﭘﻠﻮﻩ ﺩ ﺳﻴﺪ ﮐﺮﻡ ﻭﻟﺴﻮﺍﻟﻲ ﺍﻭ ﺩ ﻣﭽﻠﻐﻮ ﺍﻭ ﻏړﮎ ﺳﻴﻤﻲ ﺍﻭ ﻟﻮﻳﺪﺯ ﻟﻮﺭ ﺗﻪ ﻳﯥ ﺩ ﺯﺭﻣﺖ ﻭﻟﺴﻮﺍﻟﻲ‬
‫ﭘﺮﺗﻪ ﺩﻩ ‪ .‬ﭘﻪ ﮔﺮﺩﻳﺰ ﮐﯥ ﺩ ﻟﺮﻏﻮﻧﻮﻭﺩﺍﻧﻴﻮ ﻧښﺎﻧﯥ ﭘﻪ ﺯﻳﺎﺗﻪ ﭘﻴﻤﺎﻧﻪ ﻟﻴﺪﻝ ﮐﻴږﻱ ‪ .‬ﺩﺑﻴﻠﮕﯥ ﭘﻪ ﺗﻮﮔﻪ ﺩ ﮔﺮﺩﻳﺰ ﺑﺎﻻ ﺣﺼﺎﺭ ﻳﺎﺩﻭﻭ‬
‫‪ ،‬ﺩﺍ ﻟﺮﻏﻮﻧﯽ ﻋﺴﮑﺮ ﮐﻮټ ﺍﻭﺱ ﺩ ﻳﻮﻩ ﻣﺴﺘﻄﻴﻞ ﺷﮑﻠﻪ ﺧﺎﻭﺭﻳﻨﯥ ﻏﻮﻧډۍ ﭘﻪ څﻴﺮ ﺩ ﻟﻴﺪﻭﻧﮑﻮ ﭘﺎﻡ ځﺎﻥ ﺗﻪ ﺭﺍ ﺍړﻭﻱ ‪ .‬ﺩﺍ‬
‫ﻟﺮﻏﻮﻧﯥ ﻭﺩﺍﻧۍ ﺩ ﺍﻭﺳﻨﻲ ﮔﺮﺩﻳﺰ ښﺎﺭ ﭘﻪ ﻣﻨځﻨۍ ﺍﻭ ﻟﻮﻳﺪﻳځﻪ ﺑﺮﺧﻪ ﮐﯥ ﺟﻮړﻩ ﺷﻮﯤ ﺩﻩ ‪ .‬ﺩ ﺩﯤ ﺗﺎﺭﻳﺨﻲ ﻏﻮﻧډۍ ﭘﺮﺍﺧﻮﺍﻟﯽ‬
‫‪ ۳٥۰‬ﻣﺘﺮﻩ ﺍﻭ ﺩ ﻣځﮑﯥ ﻟﻪ ﺳﻄﺤﯥ څﺨﻪ ﻳﯥ ﻟﻮړﻭﺍﻟﯽ ‪ ٤۰‬ﻣﺘﺮﻩ ﺗﻪ ﺭﺳﻴږﻱ ‪ .‬ﺩﺑﺎﻻﺣﺼﺎﺭﭘﺮﺷﺎﺍﻭﺧﻮﺍﺩﭘﺨﻮﺍﻧﻴﻮﻣﺨﻨﻴﻮﻧﮑﻮ‬
‫ﻣﺮﭼﻠﻮ ) ﺧﻨﺪﻗﻮﻧﻪ ( ﺍﻭﮐﻴﻨﺪﻝ ﺷﻮﻳﻮ ﺟﺮﻭﻧﻮ ﻧښﺎﻧﯥ ﻻ ﺗﺮ ﺍﻭﺳﻪ ﭘﻪ ﭘﻮﺭﻩ ﺑﻴﻞ ﻭﺍﻟﻲ ﻟﻴﺪﻝ ﮐﻴږﻱ ‪ .‬ﺩ ﺩﯤ ﺟﻨﮕﻲ ﮐﻼ ﺟﻮړښﺖ‬
‫ﺍﻭ ﺩ ﻫﻐﯥ ﺳﺘﺮﺍﺗﻴﮋﻳﮏ ﻣﻮﻗﻌﻴﺖ ﺩﺍ ﭘﻪ ډﺍﮔﻪ ﮐﻮﻱ ﭼﯥ ﭘﻪ ﺗﻴﺮﻭ ﺯﻣﺎﻧﻮ ﮐﯥ ﺩﻭﺳﻠﻪ ﻭﺍﻟﻮ ﺧﻮځښﺘﻮﻧﻮ ﺳﺘﺮ ﺳﻤﺒﺎﻝ ﻭﻧﮑﯽ ﺍﻭ‬
‫ﻻﺭ ښﻮﻧﮑﯽ ﻣﺮﮐﺰ ﻭ ‪ .‬ﺩ ﺑﺎﻻ ﺣﺼﺎﺭ ﭘﺮ څﻨډﻭ ﺩﻭﯤ ﻧﻮﺭﯤ ﺗﺎﺭﻳﺨﻲ ﮐﻼﻭﯤ ﺷﺘﻪ ﭼﯥ ﺍﻭﺱ ﻳﯥ ﺩ ﻏﻮﻧډﻳﻮ ﺑڼﻪ ﺧﭙﻠﻪ ﮐړﻳﺪﻩ ‪.‬‬
‫ﺩ ‪ ٥۰۰‬ﻣﺘﺮﻩ ﭘﻪ ﻭﺍټﻦ ﺧﺘﻴﺰ ﻟﻮﺭ ﺗﻪ ﻳﻮﻩ ﺗﺎﺭﻳﺨﻲ ﻏﻮﻧډۍ ﻭﺍﻗﻊ ﺩﻩ ﭼﯥ ﺍﻭﺱ ﭘﮑﯥ ﺩ ﻣﻴﺸﺘﻮ ﺍﻓﺴﺮﺍﻧﻮ ﻟﭙﺎﺭﻩ ﺩ ﺍﻭﺳﻴﺪﻭ ځﺎﻳﻮﻧﻪ‬
‫ﺍﻭ ﻭﺩﺍﻧۍ ﺟﻮړﯤ ﺷﻮﻱ ﺩﻱ ‪ .‬ﺩ ﺑﺎﻻ ﺣﺼﺎﺭ ﻟﻮﻳﺪﻳﺰ ﻟﻮﺭﺗﻪ ﻳﻮﻩ ﺑﻠﻪ ﺗﺎﺭﻳﺨﻲ ﻏﻮﻧډۍ ﺷﺘﻪ ﭼﯥ ﺩ ﺳﺮ ﺳﻨﮓ ﮐﻼ ﭘﻪ ﻧﻮﻡ ﻳﺎﺩﻳږﻱ‬
‫‪ .‬ﺩ ﺩﯤ ﮐﻼ ﭘﺮ ﺳﺮ ﻫﻢ ﻧﻮﯤ ﻭﺩﺍﻧۍ ﺍﻭ ﮐﻮﺭﻭﻧﻪ ﺟﻮړ ﺷﻮﻱ ﺩﻱ ‪ .‬ﺩ ﺳﺮ ﺳﻨﮓ ﮐﻼ ﻣﺨﺎﻣﺦ ﻟﻮﺭﺗﻪ ﺩ ﮔﺮﺩﻳﺰ ﺳﻨﺪ ﭘﺮﻏﺎړﻩ ﺩﻭﯤ‬
‫ﻧﻮﺭﯤ ﺗﺎﺭﻳﺨﻲ ﻏﻮﻧډۍ ﻫﻢ ﺷﺘﻪ ﭼﯥ ﺩ ﻣﺤﻤﻮﺩﻱ ﺍﻭ ﻧﺎﺩﺭﻱ ﻏﻮﻧډﻳﻮ ﭘﻪ ﻧﻮﻡ ﻳﺎﺩﻳږﻱ ﭼﯥ ﺗﺎﺭﻳﺦ ﺍﻭ ﺳﺘﺮﺍﺗﻴﮋﻳﮏ ﺍﺭﺯښﺖ ﻳﯥ‬
‫څﺮﮔﻨﺪ ﺍﻭ ﺩ ﭘﺎﻡ ﻭړ ﺩﻱ ‪ .‬ﭘﻪ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﮐﯥ ﺩ ﺍﺳﻼﻡ ﺩﻳﻦ ﺩ ﺧﭙﺮﻳﺪﻭ ﻭﺭﻭﺳﺘﻪ ﺩﻳﻮﺷﻤﻴﺮ ﻣﻮﺭﺧﻴﻨﻮ ﭘﻪ ﺍﺛﺎﺭﻭ ﺍﻭ ﻟﻴﮑﻮﻧﻮ ﮐﯥ ﺩ‬
‫ځﻴﻨﻮ ﺗﺎﺭﻳﺨﻲ ﭘﻴښﻮ ﭘﻪ ﺍړﻩ ﺩ ﮔﺮﺩﻳﺰ ښﺎﺭ ﻳﺎﺩﻭﻧﻪ ﭘﻪ ﻭﺍﺭﻭﺍﺭ ﺷﻮﻳﺪﻩ ‪ ،‬ﭘﻪ ځﺎﻧﮕړﻱ ﺗﻮﮔﻪ ﺩ ﺭﺗﺒﻴﻠﻲ ﭘﺎﭼﺎﻫﺎﻧﻮ ﺩ ﺟﮕړﻭ ﭘﺮ‬
‫ﻣﻬﺎﻝ ‪ ،‬ﺩ ﻳﻌﻘﻮﺏ ﺍﺑﻦ ﻟﻴﺚ ﺻﻔﺎﺭ‪ ،‬ﻏﺰﻧﻮﻱ ﺍﻭ ﻏﻮﺭﻱ ﭘﺎﭼﺎﻫﺎﻧﻮ ﺩ ﻭﺍﮐﻤﻨۍ ﭘﺮ ﻣﻬﺎﻝ ﺍﻭ ﻟﻪ ﻫﻐﻮ ﭘﻴﺮﻭ ﻭﺭﻭﺳﺘﻪ ﭘﻪ ﻣﺘﻮﺍﺗﺮﻩ‬
‫ﺗﻮﮔﻪ ﭘﻪ ﺗﺎﺭﻳﺨﻲ ﺍﺛﺎﺭﻭ ﺍﻭ ﻣﺘﻮﻧﻮ ﮐﯥ ﺩ ﮔﺮﺩﻳﺰ ﭘﻪ ﺍړﻩ ﻳﺎﺩﻭﻧﯥ ﺷﺘﻪ ﭼﯥ ﺩ ﺑﻴﻠﮕﯥ ﭘﻪ ﺗﻮﮔﻪ ﺩ ﺣﺪﻭﺩﺍﻟﻌﺎﻟﻢ ‪ ،‬ﺳﻴﺴﺘﺎﻥ ﺗﺎﺭﻳﺦ ‪،‬‬
‫ﺗﺎﺭﻳﺦ ﻣﺮﺻﻊ ‪،‬ﺗﺤﻘﻴﻖ ﻣﺎﻟﻠﻬﻨﺪ ﺍﻭ ﻳﻮﺷﻤﻴﺮ ﻧﻮﺭ ﻳﺎﺩﻭﻻﯼ ﺷﻮ ‪ .‬ﻟﻨډﻩ ﺩﺍ ﭼﯥ ﺩ ﭘﮑﺘﻴﺎ ﭘﻪ ﻫﺮﻩ ﺑﺮﺧﻪ ﮐﯥ ﺩ ﻟﺮﻏﻮﻧﻮ ﺍﺑﺪﺍﺗﻮ ﺍﻭ‬
‫ﺗﺎﺭﻳﺨﻲ ﻭﺩﺍﻧﻴﻮ ﺑﻴﻠﮕﯥ ﭘﻪ ﮔﻮﺗﻪ ﮐﻮﻻﯼ ﺷﻮ ‪ .‬ﺩ ﺩﯤ ﻭﻳﻨﺎ ﺩ ﺭﻳښﺘﻴﻨﻮﺍﻟﻲ ﻟﭙﺎﺭﻩ ﺩﺍﺩﯼ ﺩ ﻫﻐﻮ ﻳﻮﺷﻤﻴﺮ ﻟﺮﻏﻮﻧﻮﺍﺛﺎﺭﻭ ﺍﻭ ﺗﺎﺭﻳﺨﻲ‬
‫ﺗﻮﮐﻮ ﺍﻧځﻮﺭﻭﻧﻮ ﻟﻴﺪﻟﻮ ﺗﻪ ﺗﺎﺳﻮ ﺩﺭﺍﻧﻪ ﻟﻮﺳﺘﻮﻧﮑﻲ ﺭﺍﺑﻮﻟﻢ ﭼﯥ ﺩ ﭘﮑﺘﻴﺎ ﺩ ﻏﻮﻧډۍ ﻟﻪ ﺳﻴﻤﻲ څﺨﻪ ﭘﻪ ﺗﺼﺎﺩﻓﻲ ﺗﻮﮔﻪ ﺗﺮ ﻻﺳﻪ‬
‫ﺷﻮﻱ ﺩﻱ ‪ .‬ﺩﺍ ﺍﻧځﻮﺭﻭﻧﻪ ﺩ ﮐﺎﺑﻞ ﭘﻮﻫﻨﺘﻮﻥ ﺩ ﻓﺎﺭﻣﺴﻲ ﭘﻮﻫﻨځﻲ ﭘﺨﻮﺍﻧﻲ ﺍﺳﺘﺎﺩ ښﺎﻏﻠﻲ ډﺍﮐﺘﺮ ﮔﻞ ﺍﻓﻀﻞ ﻏﻮﻧډﻳﻮﺍﻝ ﻣﺎﺗﻪ‬
‫ﺭﺍﻟﻴږﻟﻲ ﭼﯥ ﺩ ﻣﺮﺳﺘﯥ څﺨﻪ ﻳﯥ ﺩ ﺯړﻩ ﻟﻪ ﮐﻮﻣﻲ ﻣﻨﻨﻪ ﮐﻮﻡ ‪ ==[[ .‬ﺩ ﻗﻮﻣﻮﻧﻮ ﻟﻪ ﭘﻠﻮﻩ ﻧﻮﻣﻮړﯤ ﺳﻴﻤﻪ ﭘﻪ ﻻﻧﺪﯤ ډﻭﻝ ﺑﻴﻠﻪ ﻳﺎ‬
‫ﻭﯦﺸﻞ ﺷﻮﯤ ﺩﻩ ==‬

‫‪ (1‬ﺩ ﺍﺣﻤﺪﺯﻳﻮ ﻗﻮﻡ ﻟﻪ ﺯﺭﻣﺖ څﺨﻪ ﻧﻴﻮﻟﯥ ﺑﻴﺎ ﺗﺮ ﺷﺸﮕﺮﻭﻫﻲ )ﺷﻴﮋﻧﻚ(‪ ،‬ﮔﺮﺩﯦﺰ ﺍﻭ ﻛﻮﻫﺴﻴﻦ ﭘﻮﺭﯤ ﭘﺮﻭﺕ ﺩﻯ‪.‬‬

‫‪ (2‬ﺩ ﻃﻮﻃﺎﺧﻴﻠﻮ ﻗﻮﻡ ﻟﻪ ﻣﻴﺮﺯﻛﻲ څﺨﻪ ﻧﻴﻮﻟﯥ ﺑﻴﺎ ﺗﺮ ﺳﻴﺪ ﻛﺮﻡ ﺍﻭ ﻛﻮﻫﺴﻴﻦ ﭘﻮﺭﯤ ﺍﺳﺘﻮﮔﻦ ﺩﻱ‪.‬‬
‫‪ (3‬ﺩ ﻣﻨﮕﻠﻮ ﻗﻮﻡ ﻟﻪ ﻣﻴﺮﺯﻛﻲ څﺨﻪ ﻧﻴﻮﻟﯥ ﺑﻴﺎ ځﺎﻯ ﭘﺮځﺎﻯ ﺩ ﺧﻮﺳﺖ ﺗﺮ ﻣﺘﻮﻥ ﭘﻮﺭﯤ ﺍﺳﺘﻮﮔﻦ ﺩﻱ‪ ،‬ﭼﯥ ﭘﻪ ځﻴﻨﻮ ځﺎﻳﻮﻧﻮ ﻛﯥ‬
‫ﺩ ﻣﻨﮕﻠﻮ ﻗﻮﻣﻲ ﻧﻮﻡ ﭘﻪ ﻫﻐﻮ ﺳﻴﻤﻮ‪ ،‬ﭼﯥ ﺩﻭﻯ ﭘﺮﯤ ﺍﺳﺘﻮﮔﻦ ﺩﻱ ﺗﺎﺛﻴﺮ ﻛړﻯ ﺩﻯ ﺍﻭ ﺍﻭﺱ ﻣﻬﺎﻝ ﻳﯥ ﺧﻠﻚ ﺩ ﻣﻨﮕﻠﻮ ﺩ ﺳﻴﻤﯥ ﭘﻪ‬
‫ﻧﻮﻡ ﭘﯧﮋﻧﻲ‪ .‬ﺩ ﺑﯧﻠﮕﯥ ﭘﻪ ﺗﻮﮔﻪ ﻣﻮږ ﻟﻪ ﻫﻐﻮ ﺳﻴﻤﻮ څﺨﻪ ﺩ ﻟﺠﯥ ﻣﻨﮕﻠﻮ ﺩ ﺳﻴﻤﯥ ﻧﻮﻡ ﻳﺎﺩﻭﻻﻯ ﺷﻮ‪.‬‬

‫‪ (4‬ﺩ ځﺎځﻴﻮ ﻗﻮﻡ‪ ،‬ﭼﯥ ﻳﻮ ﻟﻮﻯ ﺍﻭ ﺗﺎﺭﻳﺨﻲ ﻗﻮﻡ ﺩﻯ‪ ،‬ﻟﻪ ﻣﻴﺮﺯﻛﻲ څﺨﻪ ﻧﻴﻮﻟﯥ ﺑﻴﺎ ﺩ ﺳﭙﻴﻦ ﻏﺮ ﺗﺮ ﻟﻤﻨﻮ ﺍﻭ ﺩ ﺳﭙﻴﻦ ﻏﺮ ﻟﻪ‬
‫ﻟﻤﻨﻮ څﺨﻪ ﺑﻴﺎ ﺩ ﻫﯧﻮﺍﺩ ﺗﺮ ﺳﺮﺣﺪ ﭘﻮﺭﯤ ﺍﺳﺘﻮﮔﻦ ﺩﻯ ﺍﻭ ﺩ ﺧﻮﺳﺖ ﭘﻪ ﻭﻻﻳﺖ ﻛﯥ ﻫﻢ ﻳﻮﻩ ﻟﻮﻳﻪ ﺳﻴﻤﻪ ﺩ ځﺎځﻲ ﻣﻴﺪﺍﻥ ﭘﻪ ﻧﻮﻡ‬
‫ﻳﺎﺩﯦږﻱ ﺍﻭ ﭘﻪ ﺩﯤ ﺳﻴﻤﻪ ﻛﯥ ﻫﻢ ﻫﻤﺪﺍ ﺩ ځﺎځﻴﻮ ﻗﻮﻡ ﺍﺳﺘﻮﮔﻦ ﺩﻯ‪.‬‬

‫‪ (5‬ﺩ ځﺪﺭﺍڼﻮ ﻗﻮﻡ ﻟﻪ ﺳټﻮ ﻛﻨډﻭ څﺨﻪ ﻧﻴﻮﻟﯥ ﺗﺮ ﺍﻟﻤﺮﻩ ﺍﻭ ﺩ ﺧﻮﺳﺖ ﺗﺮ ﺍﺳﻤﺎﻋﯧﻞ ﺧﯧﻠﻮ ﭘﻮﺭﯤ ﭘﺮﻭﺕ ﺩﻯ‪ ،‬ﭼﯥ ﻣﺨﺎﻣﺦ ﻟﻪ‬
‫ﺍﻭﺭﮔﻮﻥ ﺳﺮﻩ ﺗړﻟﯥ ﭘﻮﻟﯥ ﻟﺮﻱ‪.‬‬

‫‪ (6‬ﺩ څﻤﻜﻨﻴﻮ ﻗﻮﻡ ﺩ ﺟﺎﻧﻲ ﺧﯧﻠﻮ ﻭﻟﺴﻮﺍﻟۍ ﻟﻪ ﺧﺘﻴځ څﺨﻪ ﺑﻴﺎ ﺩ ﭘټﺎﻥ ﻭﻟﺴﻮﺍﻟۍ ﭘﻮﺭﯤ‪ ،‬ﭼﯥ ﺩ ﻫﯧﻮﺍﺩ ﭘﻪ ﭘﻮﻟﯥ ﻛﯥ ﭘﺮﺗﻪ ﺩﻩ‪،‬‬
‫ﺍﺳﺘﻮﮔﻦ ﺩﻱ‪.‬‬

‫ﻟﻜﻪ څﻨﮕﻪ ﭼﯥ ﻣﻮ ﻭﻭﻳﻞ ﭘﻜﺘﻴﺎ ﻳﻮﻩ ﻏﺮﻧۍ ﺳﻴﻤﻪ ﺩﻩ‪ ،‬ﻧﻮ ﺑﺎﻳﺪ ﻳﺎﺩﻭﻧﻪ ﻭﺷﻲ‪ ،‬ﭼﯥ ﺩﺍ ﺳﻴﻤﻪ ﻟﻪ ځﻨﮕﻠﻴﺰﻭ ﻏﺮﻭﻧﻮ څﺨﻪ ﺑﺮﺧﻤﻨﻪ‬
‫ﺩﻩ‪ .‬ﺷﻨﯥ ﺩﺭﯤ‪ ،‬ﺭڼﯥ ﺍﻭ ﺭﻭﺍﻧﯥ ﺍﻭﺑﻪ ﻟﺮﻱ ﺍﻭ ﻃﺒﻴﻌﺖ ﻳﻮﻩ ﺭښﺘﻮﻧﯥ ښﻜﻼ ﻭﺭﺑﺨښﻠﯥ ﺩﻩ‪ .‬ﺩ ﻧﻮﻣﻮړﯤ ﺳﻴﻤﯥ ځﻨﮕﻠﻴﺰ‬
‫ﻏﺮﻭﻧﻪ ﭘﺮ ﻧښﺘﺮﻭ‪ ،‬ﻟﻤﻨځﻮ‪ ،‬څﯧړﻳﻮ‪ ،‬ﺯﺭﻏﻮﻧځﻴﻮ‪ ،‬ﺍﻭﺑښﺘﻮ‪ ،‬ﺑﻴﺠﻮﺭﻭ‪ ،‬ﻏﻮړﺷﺘﻴﻮ ﺍﻭ ﺩ ﺧﻮﻭﻥ ﭘﻪ ﻭﻧﻮ ﻣﺸﺘﻤﻞ ﺩﻱ‪.‬‬

‫ﻗﺪﺭﻣﻨﻮ ﻟﻮﺳﺘﻮﻧﻜﻴﻮ! ﻟﻜﻪ څﻨﮕﻪ ﻣﻮ ﭼﯥ ﻭﻭﻳﻞ ﭘﻜﺘﻴﺎ ﻳﻮﻩ ﺯړﻩ ﺍﻭ ﻟﺮﻏﻮﻧﯥ ﺳﻴﻤﻪ ﺩﻩ‪ ،‬ﻧﻮ ﺿﺮﻭﺭ ﺧﺒﺮﻩ ﺩﻩ‪ ،‬ﭼﯥ ﺩ ﭘﻜﺘﻴﺎ ﺩ ﺳﻴﻤﯥ‬
‫ﭘﻪ ﺍړﻩ ﻳﻮ څﻪ څﯧړﻧﻪ ﻭﻛړﻭ‪ .‬ﺩ ﻧﻮﻣﻮړﯤ ﺳﻴﻤﯥ ﭘﻪ ﻧﻮﻡ ﺑﺎﻧﺪﯤ ﺑﺎﻳﺪ ﭘﻮﻩ ﺷﻮ ﺍﻭ ﺩ ﻧﻮﻣﻮړﻱ ﻭﻻﻳﺖ ﻣﺸﻬﻮﺭ ښﺎﺭﻭﻧﻪ ﺍﻭ ﻗﻮﻣﻮﻧﻪ‬
‫ﻭﭘﯧﮋﻧﻮ‪ ،‬ﻧﻮ ﺭﺍځﻮ ﺩ ﭘﻜﺘﻴﺎ ﺩ ﻧﻮﻡ ﻟﺮﻏﻮﻧﺘﻴﺎ ﺗﻪ!‬

‫ﺩ ﺗﺎﺭﻳﺦ ﻟﻪ ﻧﻈﺮﻩ ﺩ ﭘﻜﺘﻴﺎ ﻧﻮﻡ ډﯦﺮ ﺯﻭړ ﺍﻭ ﻟﺮﻏﻮﻧﻰ ﺩﻯ‪ .‬ﻟﻜﻪ څﻨﮕﻪ ﭼﯥ ﺩ ﭘﻜﺘﻴﺎ ﻧﻮﻡ ﻟﻪ ﭘﻜﺖ څﺨﻪ ﺍﺧﻴﺴﺘﻞ ﺷﻮﻯ‪ ،‬ﻧﻮ ﺿﺮﻭﺭ‬
‫ﺩﻩ ﭼﯥ ﺩ ﭘﻜﺖ ﻛﻠﻴﻤﻪ ﻭﭘﯧﮋﻧﻮ ﺍﻭ ﺩ ﻫﻐﯥ ﭘﻪ ﻣﺎﻧﺎ ﺑﺎﻧﺪﯤ ځﺎﻧﻮﻧﻪ ﻭﭘﻮﻫﻮﻭ‪.‬‬

‫ﺩ ځﺎځﻴﻮ ﻭﻟﺴﻮﺍﻟۍ‪:‬‬
‫ﺩﺍ ﺑﺮﺧﻪ ﺧﺎﻟﻲ ﺩﻩ ﮐﻪ ﻳﯥ ﺍړﻭﻧﺪ ﻣﻌﻠﻮﻣﺎﺕ ﻟﺮﯤ ﻧﻮ ﺭﺍﺳﺮﻩ ﺷﺮﻳﮏ ﻳﯥ ﮐړﺉﺩﺭﯤ ﻭړﺍﻧﺪﻳﺰﻭﻧﻪ‬
‫‪ .1‬ﺩ ﭘﮑﺘﻴﺎ ﻭﻻﻳﺖ ﺳﻴﻤﻪ ﺍﻳﺰﻭ ﭼﺎﺭﻭﺍﮐﻮ ﺗﻪ ﻭړﺍﻧﺪﻳﺰ ﮐﻮﻡ ﭼﯥ ﺩ ﻭﻻﻳﺖ ﺩ ﻣﺮﮐﺰ ﺍﻭ ﻭﻟﺴﻮﺍﻟﻴﻮ ﻟﭙﺎﺭﻩ ﺩ ﺗﺎﺭﻳﺨﻲ ﺍﻭ‬
‫ﻟﺮﻏﻮﻧﻮﺳﻴﻤﻮﺩ ﺳﭙړﻧﻮ ﭘﻪ ﻧﻴﺖ ﺩ ﺳﺮﻭﯤ ﻳﻮﻩ ﺑﻴړﻧۍ ﭘﺮﻭﮊﻩ ﺗﺮﺗﻴﺐ ﺍﻭ ﺩ ﭘﻠﻲ ﮐﻮﻟﻮ ﻟﭙﺎﺭﻩ ﺩﻱ ﺩ ﻫﻴﻮﺍﺩ ﺩﺍﻃﻼ ﻋﺎﺗﻮ‬
‫ﺍﻭ ﮐﻠﺘﻮﺭﻱ ﻭﺯﺍﺭﺕ ﻟﻮﭘﻮړﻱ ﭼﺎﺭﻭﺍﮐﻲ ﮊﻣﻦ ﮐړﻱ ‪.‬‬
‫‪ .2‬ﺩ ﮐﺎﺭﭘﻮﻫﺎﻧﻮ ﭘﻪ ﻣﺮﺳﺘﻪ ﺩﯤ ﻫﻐﻪ ﺳﻴﻤﻲ ﭘﻪ ﮔﻮﺗﻪ ﺷﻲ ﭼﯥ ﺩ ﺳﭙړﻧﻮ ﭘﻪ ﻟړ ﮐﯥ ﻟﻮﻣړﻳﺘﻮﺏ ﻭﺭﮐﻮﻝ ﮐﻴږﻱ ‪ ،‬ﺍﻭ ﺩ‬
‫ﻋﻠﻤﻲ ﺳﭙړﻧﻮ ﺍﻭ څﻴړﻧﻮ ﻋﻤﻠﻲ ﭼﺎﺭﻱ ﺩﻱ ﭘﻴﻞ ﺷﻲ ‪.‬‬
‫‪ .3‬ﺍړﻳﻨﻪ ﺩﻩ ﭼﯥ ﭘﻪ ﭘﮑﺘﻴﺎ ﮐﯥ ﺩ ﻳﻮﻩ ﺗﺎﺭﻳﺨﻲ ﻣﻮﺯﻳﻢ ﺩ ﭘﺮﺍﻧﺴﺘﻠﻮ ﻟﭙﺎﺭﻩ ﻭړ ﺷﺮﺍﻳﻂ ﺑﺮﺍﺑﺮ ﺷﻲ ‪ ،‬ﺩ ﻫﻐﻮ ﻫﻴﻮﺍﺩﻭﺍﻟﻮ څﺨﻪ‬
‫ﺩﻱ ﺩ ﻣﻮﺯﻳﻢ ﺩ ﺑډﺍﻳﻨﻲ ﻟﭙﺎﺭﻩ ﻏﻮښﺘﻨﻪ ﻭﺷﻲ ‪ ،‬ﭼﯥ ﻳﺎ ﭘﺨﭙﻠﻪ ﻟﺮﻏﻮﻧﻲ ﺗﻮﮐﻲ ﻟﺮﻱ ﺍﻭ ﻳﺎ ﻳﯥ ﺩ ﺗﺮ ﻻﺳﻪ ﮐﻮﻟﻮ‬
‫ﺳﻬﻮﻟﺘﻮﻧﻪ ﭘﻪ ﺍﺧﺘﻴﺎﺭ ﮐﯥ ﺷﺘﻪ ؛ ﭘﻪ ﭘﺎﯼ ﮐﯥ ﺩ ﭘﮑﺘﻴﺎ ﻭﻻﻳﺖ ښﺎﻏﻠﻮ ﭼﺎﺭﻭﺍﮐﻮ څﺨﻪ ﻫﻴﻠﻪ ﮐﻮﻡ ﭼﯥ ﺩ ﻟﺮﻏﻮﻧﻮ ﺍﺛﺎﺭﻭ‬
‫ﺩ ﺧﭙﻠﺴﺮﻱ ﺳﭙړﻧﻮ ﺍﻭ ﻗﺎﭼﺎﻕ ﭘﻪ ﻣﺨﻨﻴﻮﻱ ﮐﯥ ﻻ ﺯﻳﺎﺕ ﮔړﻧﺪﻱ ﮔﺎﻣﻮﻧﻪ ﭘﻮﺭﺗﻪ ﮐړﻱ‪.‬‬
 ‫ﺍﺧځﻮﻧﻪ ﺩ ﺍﻟﻔﺒﺎ ﭘﻪ ﺗﺮﺗﻴﺐ‬
‫• ﺑﺎﻭﺭﻱ ‪ ،‬ﺭﺳﻮﻝ ‪ .‬ﺩ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻟﺮﻏﻮﻧﻲ ﻣﺪﻧﻴﺘﻮﻧﻪ ‪) .‬ﮐﺎﺑﻞ ‪ :‬ﺩ ﮐﺎﺑﻞ ﭘﻮﻫﻨﺘﻮﻥ ( ‪. ۱۳٧٥‬‬
‫• ﺗڼﻴﻮﺍﻝ ‪ ،‬ﻇﺮﻳﻒ ‪ .‬ﭘﮑﺘﻴﺎ ﺗﻪ ﻳﻮ ځﻐﻠﻨﺪ ﻧﻈﺮ ‪ ) .‬ﮐﺎﺑﻞ ‪ :‬ﺩ ﮐﺎﺑﻞ ﭘﻮﻫﻨﺘﻮﻥ ( ‪. ۱۳٦٧‬‬
‫• ﺩﻭﺍﻟﻴﮑﺎﺭ‪ ،‬ﮎ‪ .‬ﻡ ‪ .‬ﭘﻪ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﮐﯥ ﺩ ﮔﻨﺶ ﺩﻭﯤ ﻣﺠﺴﻤﯥ ‪ .‬ﮊﺑﺎړﻭﻧﮑۍ ﻋﺘﻴﻖ ﺯﻭﯼ ‪ .‬ﺩ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻟﺮﻏﻮﻧﭙﻮﻫﻨﻪ )‬
‫ﮐﺎﺑﻞ ‪ :‬ﺩﻭﻟﺘﻲ ﻣﻄﺒﻌﻪ ( ‪۱۳٦۰‬‬
‫• ﮐﻬﺰﺍﺩ ‪ ،‬ﺍﺣﻤﺪ ﻋﻠﯽ ‪ .‬ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺩﺭ ﭘﺮﺗﻮ ﺗﺎﺭﻳﺦ ‪ ) .‬ﮐﺎﺑﻞ ‪ :‬ﻣﻄﺒﻌﻪ ﺩﻭﻟﺘﻲ (‬

‫ﺍړﻭﻧﺪﯤ ﻟﻴﮑﻨﮑﯥ‬
‫• ﺁﺭﻳﻮﺏ‬

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‫‪name 'T‬ﮐﻴﻨډۍ'(‪.‬‬

‫‪.http://www.cso.gov.af/demography/population.html :Reference URL ↑ .1‬‬

‫ﻭﯦﺸﻨﻴﺰﯤ‪Pages with script errors :‬ﺩ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻭﻻﻳﺘﻮﻧﻪﺩ ﺩﻭﺗﻨﻮ ﺩ ﻣﺎﺗﻮ ﺗړﻧﻮ ﻣﺨﻮﻧﻪﻧﺨﺸﻪ ﻟﺮﻭﻧﮑﻲ‬
‫ﻣﺨﻮﻧﻪﻧﻴﻤﮕړﯼ ﻟﻴﮑﻨۍﻫﻐﻪ ﭘﺎڼﻲ ﭼﯥ ﺩ ‪ P1082‬ځﺎﻧګړﺗﻴﺎﻭﻱ ﮐﺎﺭﻭﻱﻫﻐﻪ ﭘﺎڼﻲ ﭼﯥ ﺩ ‪ P131‬ځﺎﻧګړﺗﻴﺎﻭﻱ‬
‫ﮐﺎﺭﻭﻱﻫﻐﻪ ﭘﺎڼﻲ ﭼﯥ ﺩ ‪ P1313‬ځﺎﻧګړﺗﻴﺎﻭﻱ ﮐﺎﺭﻭﻱﻫﻐﻪ ﭘﺎڼﻲ ﭼﯥ ﺩ ‪ P150‬ځﺎﻧګړﺗﻴﺎﻭﻱ ﮐﺎﺭﻭﻱﻫﻐﻪ ﭘﺎڼﻲ‬
‫ﭼﯥ ﺩ ‪ P17‬ځﺎﻧګړﺗﻴﺎﻭﻱ ﮐﺎﺭﻭﻱﻫﻐﻪ ﭘﺎڼﻲ ﭼﯥ ﺩ ‪ P2046‬ځﺎﻧګړﺗﻴﺎﻭﻱ ﮐﺎﺭﻭﻱﻫﻐﻪ ﭘﺎڼﻲ ﭼﯥ ﺩ ‪P31‬‬
‫ځﺎﻧګړﺗﻴﺎﻭﻱ ﮐﺎﺭﻭﻱﻫﻐﻪ ﭘﺎڼﻲ ﭼﯥ ﺩ ‪ P36‬ځﺎﻧګړﺗﻴﺎﻭﻱ ﮐﺎﺭﻭﻱﻫﻐﻪ ﭘﺎڼﻲ ﭼﯥ ﺩ ‪ P625‬ځﺎﻧګړﺗﻴﺎﻭﻱ‬
‫ﮐﺎﺭﻭﻱﻫﻐﻪ ﭘﺎڼﻲ ﭼﯥ ﺩ ﻭﻳﮑﻲډﯦټﺎ ﻣﺎﻟﻮﻣﺎﺕ ﮐﺎﺭﻭﻱﻫﻐﻪ ﭘﺎڼﯥ ﭼﻲ ﻣﺎﻟﻮﻣﺎﺗﺒﮑﺲ ﮐﯧټ ﮐﺎﺭﻭﻱﻫﻐﻪ ﭘﺎڼﯥ ﭼﯥ ﻳﻮ‬
‫ﺧﺼﻮﺻﻴﺖ ﮐﺎﺭﻭﻱ‪P18‬ﻫﻐﻪ ﭘﺎڼﯥ ﭼﯥ ﻳﻮ ﺧﺼﻮﺻﻴﺖ ﮐﺎﺭﻭﻱ‪P242‬‬
‫ﺩﺍ ﻣﺦ ﻭﺭﻭﺳﺘﯽ ځﻞ ﭘﻪ ‪ ٧ ،۱٧:۰۶‬ﺟﻮﻻﯼ ‪ ۲۰۲۴‬ﺑﺪﻟﻮﻥ ﻣﻮﻧﺪﻟﯽ‪.‬‬
‫ﺩﺍ ﻣﺘﻦ ﺩ ﮐﺮﻳټﻴﻒ ﮐﺎﻣﻨﺰ ﻭﺭﺗﻪ‪-‬ﺷﺮﻳﮑﯧﺪﻧﯥ‪-‬ﺍړﻭﻧﺪﺗﻴﺎ ﻣﻨښﺘﻠﻴﮏ ﻟﻪ ﻣﺨﯥ ﺧﭙﻮﺭ ﺷﻮﯼ؛ ﺍﺿﺎﻓﻪ ﺷﺮﻃﻮﻧﻪ ﺑﻪ ﻫﻢ ﮐﺎﺭﯦﺪﻟﻲ ﻭﻱ‪ .‬ﺩ ﻻ ﺗﻔﺼﻴﻞ ﻟﭙﺎﺭﻩ ﺩ ﮐﺎﺭﻭﻟﻮ‬
‫ﺷﺮﻃﻮﻧﻪ ﻭﮔﻮﺭﺉ‪.‬‬

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‫ﺩ ﻭﻳﮑﻴﭙﯧډﻳﺎ ﭘﻪ ﺍړﻩ‬

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‫ﭘﺮﻣﺨﺘﮕﮕﺮﺍﻥ‪:‬‬

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‫ﺩ ﮐﻮﮐﻴﺰ ﻭﻳﻨﺎﻟﻴﮏ‬

‫ﺩ ﻣﻮﺑﺎﻳﻞ ﭘﻪ ﺑڼﯥ ﮐﺘﻞ‬