Professional Documents
Culture Documents
OR Session 1 - BEYOND BORDERS (Translation)
OR Session 1 - BEYOND BORDERS (Translation)
PREFACE
I'm delighted to have young adults, mentors, and pastors from various churches
gathering together to share their faith and ministry experiences, and to explore
possible directions for future communication and cooperation.
I used to be the Executive for Youth Ministry of the Presbyterian Church in Taiwan,
and my subsequent service work has always been closely tied to youth ministry. Or,
to put it another way, the core value of Youth Ministry, “Youth are the
consciousness of the church”, has always been the motto of my service career.
This means that in order to break through current lifestyle or values of an individual
or group, one must expand knowledge or cooperate with others to increase
rationalization.
The Chinese translation of the word “Border” can mean boundary or demarcation
lines. Countries are separated by demarcation lines; boundaries can be drawn
between people. It provides people with a safe living space but also limits their
range of activities.
In his book entitled “I and Thou”, Jewish scholar Martin Buber (1878-1965)
mentioned that interpersonal relationships can be divided into two types: "I and It"
and "I and Thou (You)". The former focuses on ME (self) as the subject. Everything
other than ME is an object; the object exists for the subject. This means the
interpersonal relationship is centered on ME (self).
The latter is an interpersonal interaction in which THOU (You) and I are both
subjects and need to respect each other, learn from each other, and cooperate.
Buber said:
"I-Thou" dialogical encounter is to actively engage our whole being (wholistic
active engagement) and to have a dialogic encounter with the other person's
whole being. This encounter will have a transformational impact on both parties
involved.
This means that when we meet people, if we talk to them in a positive and
respectful manner, we will have an impact and transformation on one other.
He also says:
God is an eternal Thou, and God desires for and is willing to have an “I-Thou”
relationship with humankind. As long as we are willing to prepare ourselves and
bare it all, then we can wait for God to come and create an “I-Thou” relationship
with our entire being.
The transformation effect that this will have on us is very obvious. We will interact
with the circle around us in a much more “I-Thou” manner.
Yet Saul grew more and more powerful and baffled the Jews living in Damascus
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DEFINITION OF CULTURE
As far as the church is concerned, the realization of the Kingdom of God is the
ultimate goal of the Christian mission.
Reverend C.S Song, a theological worker in Taiwan, mentions this:-
God’s culture = A culture of protest.
Culture of conscience = Maintaining conscience in the culture.
To empower the oppressed and marginalized (people) and to change/transform
societal injustices. A culture that raises awareness.
He champions for Christians to follow Christ towards the poor, the oppressed, and
the marginalized; sharing Christ’s salvation with them and empowering them to
overcome their difficulties. As it is recorded in the Bible: Looking at his disciples, he
said: 'Blessed are you who are poor, for yours is the kingdom of God.'
(Luke 6:20 NIV)
No one can serve two masters. Either you will hate the one and love the other, or
you will be devoted to the one and despise the other. You cannot serve both God
and money. (Luke 16:13 NIV)
The culture of the Kingdom of God is one filled with love and compassion, and this
culture should become the foundation of human communities.
It is like yeast that a woman took and mixed into about sixty pounds of flour until it
worked all through the dough. Seeds and yeast need someone to plant and mix
them into the dough to be effective. ~MISSION
The Kingdom of God is also a culture of 'renewal': New wine and new wineskins
“38But new wine must be poured into new wineskins.” (Luke 5:38 NIV)
Therefore, Christians must interact with each other and the world through the
culture of the Kingdom of God.
COMMUNICATION PRINCIPLES AND METHODS: