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Chapter 06: Ethnicity and Nationalism
MULTIPLE CHOICE
1. The text recounts the problems experienced by the French soccer team in the World
Cup—tempers, refusals to practice, and a humiliating early exit and loss. This reflects a deeply
held perspective on what being “French” really means and is a window into the problems that
surround the concept of
a. nation. c. ethnicity.
b. nationality. d. lineage.
ANS: C DIF: Moderate REF: What Does “Ethnicity” Mean to
Anthropologists?
OBJ: Explain what ethnicity means to anthropologists. MSC: Understanding
2. A group of people who share an idea of cultural and ancestral connection and who see themselves
as distinct from people in other groups is described as a(n)
a. society. c. dominion.
b. ethnicity. d. nation.
ANS: B DIF: Easy REF: What Does “Ethnicity” Mean to
Anthropologists?
OBJ: Explain what ethnicity means to anthropologists. MSC: Remembering
3. To say that one is born in a particular country establishes the affiliation of that person to a
a. community. c. state.
b. nation. d. nation-state.
ANS: B DIF: Moderate
REF: What Is the Relationship of Ethnicity to the Nation?
OBJ: Explain what ethnicity means to anthropologists. MSC: Understanding
4. Originally, ________ referred to a distinct group of people with a shared place of origin, but it is
now most commonly used to refer to a country.
a. state c. nation
b. realm d. nation-state
ANS: C DIF: Easy
5. What term is used to describe a political entity located within a geographic boundary whose
population shares a sense of culture, ancestry, and destiny?
a. community c. state
b. nation-state d. society
ANS: B DIF: Easy
6. What was formerly a way to identify people with a shared geographical place of origin is now used
synonymously with the term
a. state. c. nation-state.
b. society. d. nation.
ANS: C DIF: Difficult
OBJ: Explain what ethnicity means to anthropologists. MSC: Applying
7. Swedish people share a common language, culture, and ideals; therefore, Sweden—the country
they live in—illustrates the concept of a
a. dominion. c. nation-state.
b. state. d. society.
ANS: C DIF: Moderate
OBJ: Explain what ethnicity means to anthropologists. MSC: Applying
8. When we consider the brutality of the Rwandan genocide, it seems almost inconceivable that
archeological evidence points to a few larger geographical locations in East Africa—the Kenya
Rift Valley and the Olduvai Gorge—as the origin of the vast majority of existing African
ethnicities.
This process of diffusing and relocating and then assuming a new, separate cultural identity is
understood as
a. budding. c. fissioning.
b. ethnogenesis. d. origination.
ANS: B DIF: Difficult REF: What Does “Ethnicity” Mean to
Anthropologists?
OBJ: Compare and contrast how ethnicity is constructed differently in different times and places.
MSC: Applying
9. Illegal border crossings in the southwestern United States have led to the enactment of laws to try
and stop the influx of immigrants. Sometimes the legal language is written in a manner that
signifies “American-ness” using veiled racial or other supposed markers to clearly identify those
who are “in” and those who are “out.” Such demarcation is called
a. apartheid. c. ethnic boundary.
b. cultural wall. d. segregation.
ANS: C DIF: Difficult REF: What Does “Ethnicity” Mean to
Anthropologists?
MSC: Analyzing
10. Most ethnic groups establish traits that set them apart from others and identify members of their
own group. These are known as
a. culturally significant traits. c. ethnic-making projects.
b. ethnic boundary markers. d. social signifiers.
ANS: B DIF: Easy REF: What Does “Ethnicity” Mean to
Anthropologists?
MSC: Remembering
11. In Jewish tradition, in order to be Jewish, a person must have a Jewish mother, follow the Jewish
religion, and abide by kosher food limitations. Although they are not ironclad, these customs set
off traditional Jewish people from others and demonstrate the concept of
a. ethnic boundary markers. c. socially significant traits.
b. ethnic-making projects. d. religious determinism.
ANS: A DIF: Moderate REF: What Does “Ethnicity” Mean to
Anthropologists?
MSC: Applying
12. A story that is told about the founding and history of a particular group to reinforce a common
sense of identity is called a
a. creation story. c. origin myth.
b. folktale. d. history.
ANS: C DIF: Easy REF: What Does “Ethnicity” Mean to
Anthropologists?
MSC: Remembering
13. Most groups of people have tales about where they came from and when, which unite them as a
group. These tales are known as
a. creation stories. c. tall tales.
b. folktales. d. origin myths.
ANS: D DIF: Easy REF: What Does “Ethnicity” Mean to
Anthropologists?
MSC: Remembering
14. According to Aztec tradition, they wandered across what is today Mexico until they came to an
island with an eagle standing on a cactus with a snake in its mouth. According to their prophecy,
this would be their new home. The Aztecs established their capital city on an island in Lake
Texcoco, where tradition said they found the eagle. This demonstrates the concept of a(n)
a. tall tale. c. folktale.
b. origin myth. d. ethnohistory.
ANS: B DIF: Moderate REF: What Does “Ethnicity” Mean to
Anthropologists?
MSC: Applying
15. Since ethnicity is not biologically fixed, self-identification with a particular ethnic group can
change through what process?
a. situational negotiation of identity d. ethnodetermination
b. rationalization of self e. ethnic cleansing
c. naturalization of identity
ANS: A DIF: Easy REF: How Is Ethnicity Created and Put in Motion?
MSC: Understanding
16. The brutal genocide in Rwanda took millions of lives. As the death squads moved through
different villages killing those who were considered “Tutsi,” some who had identified as Tutsi
attempted to survive by calling themselves Hutu. This is a tragic example of
a. ethnic variation. c. national identification.
b. flexible nationalism. d. situational negotiation of identity.
ANS: D DIF: Moderate REF: How Is Ethnicity Created and Put in Motion?
MSC: Understanding
17. Carlos Murphy is from an Irish Mexican family, and he rides with pride on the Sons of Erin float
in the St. Patrick’s Day parade and drinks margaritas with his Mexican relatives the next day. This
demonstrates the concept of
a. flexible concept of self. c. rationalization of identity.
b. situational negotiation of identity. d. simulated nationalism.
ANS: B DIF: Moderate REF: How Is Ethnicity Created and Put in Motion?
MSC: Applying
18. The influx of different nationalities into the United States has taken place since the 1600s, and
today, immigrants who do gain entry are often forced into a process of
a. assimilation. c. naturalization.
b. indoctrination. d. nationalization.
ANS: A DIF: Easy REF: How Is Ethnicity Created and Put in Motion?
MSC: Understanding
19. When minorities abandon their separate identity and adopt the culture and norms of the dominant
group, they are practicing
a. nationalization. c. absorption.
b. integration. d. assimilation.
ANS: D DIF: Easy REF: How Is Ethnicity Created and Put in Motion?
MSC: Remembering
20. In the 1920s, Italian immigrants were considered dark, strange, and often subhuman by the
so-called white majority in the United States, who were then primarily of northern European
descent. Today, the descendants of these immigrants are no longer marginalized according to their
appearance and are now fully
a. assimilated. c. incorporated.
b. nationalized. d. integrated.
ANS: A DIF: Moderate REF: How Is Ethnicity Created and Put in Motion?
MSC: Applying
21. The process through which new immigrants and their children enculturate into the dominant
national culture but retain a distinct ethnic culture is referred to as
a. assimilation. c. multiculturalism.
b. biculturalism. d. naturalization.
ANS: C DIF: Easy REF: How Is Ethnicity Created and Put in Motion?
MSC: Remembering
22. African Americans were originally brought to the United States as slaves in the 1600s. Even after
the Emancipation Proclamation, black Americans were segregated and treated as third-class
citizens. The Civil Rights Act in 1965 initiated some legal changes, but attitudes continued to
hamper life. Part of what has helped bring African Americans more fully into American life is an
embrace of ancestral traditions, as well as the emergence of linguistic forms such as Black English.
While these are all commendable and important, African Americans might not still be understood
through the lens of
a. biculturalism. c. segregation.
b. multiculturalism. d. separation.
ANS: B DIF: Difficult REF: How Is Ethnicity Created and Put in Motion?
MSC: Applying
23. Chinese immigrants in the United States have a long history, but many Chinese American
communities still have a distinct Chinese character where they retain many aspects of traditional
Chinese cultures. This example illustrates the concept of
a. amalgamation. c. integration.
b. biculturalism. d. multiculturalism.
MSC: Applying
24. What metaphor is used to describe the process of immigrant assimilation into U.S. dominant
culture?
a. nationalism c. melting pot
b. tossed salad d. whitening
ANS: C DIF: Easy REF: How Is Ethnicity Created and Put in Motion?
MSC: Remembering
25. As immigrant arrivals to the United States peaked in the mid-1900s, the broad array of new
arrivals dispersed into cities and towns, often blending in to both embrace their new lives and as a
way of being safe against prejudice and hatred. This process has often been called
a. melting pot. c. enculturation.
b. integration. d. amalgamation.
MSC: Understanding
26. Many non-native-born groups in the United States—such as Arabs, Czechs, the French, Irish,
Italians, Greeks, Jews, and many others—have become part of white American society, and this
has been described as
a. the melting pot. c. assimilation.
b. enculturation. d. immigration.
MSC: Applying
27. The French have a strong sense of connection to their history, ideals, and culture that binds them
together, and this is clearly missing in Iraq. This illustrates the concept of
a. dominion. c. nation-state.
b. ethnicity. d. society.
Anthropologists?
MSC: Applying
28. What country only exists during the ninety minutes its team plays a soccer match?
a. the United Kingdom c. France
b. England d. Indonesia
MSC: Remembering
29. In Zimbabwe, guerrilla fighters turned to spirit mediums to receive the blessing of ancient Shona
kings and gain legitimacy and unity in their fight against British colonialism. This allowed them to
promote what concept?
a. colonialism c. nationalism
b. spiritualism d. resistance
MSC: Applying
30. England—as a separate nation—does not exist in the sense of being a political entity in the world
of nations. It is in fact part of the United Kingdom. England today as a place is a potpourri of
immigrants, ideas, values, and social norms that vary tremendously. But when the World Cup
soccer matches begin, England suddenly exists as a nation, united by a single passion—to win the
cup. Such melding of different peoples is a kind of
a. ethnogenesis. c. syncretism.
b. origination. d. nationhood.
ANS: A DIF: Difficult
MSC: Applying
31. Babylon, Mesopotamia, and the “cradle of civilization” are all attributes we implicitly link to the
nation of Iraq. This creates a sense of ethnic unity in that nation today, something that has
a. never existed at all. c. existed for two hundred years.
b. existed since World War II. d. existed at least two thousand years.
ANS: A DIF: Moderate
MSC: Understanding
32. The Tutsi and Hutu originally considered themselves a single group of people differing primarily
by occupation; however, the Belgium colonial administration began treating the pastoral Tutsi
people as different and superior to the Hutu farmers. Eventually, these two groups of people began
to see each other as different as well. This is an example of
a. ethnic division. c. ethnogenesis.
b. apartheid. d. colonialism.
ANS: C DIF: Moderate REF: What Does “Ethnicity” Mean to
Anthropologists?
MSC: Applying
33. Despite the often obvious ethnic, socioeconomic, occupational, and religious differences, and the
fact that most will never meet each other, most people in the United States see themselves as
members of a large community called “America,” who share common beliefs and traditions. This
demonstrates the concept of
a. ethnic making. c. imagined community.
b. ethnogenesis. d. nationalism.
MSC: Applying
34. Anthropological research reveals that most ethnic groups and nations are recent historical
creations, our connection to people within these groups is relatively new, and our shared traditions
are recently invented. In addition, most members will never meet each other. Therefore, most
nations today are
a. achieved communities. c. nation-states.
b. conglomerates. d. imagined communities.
ANS: D DIF: Moderate
MSC: Understanding
35. The invented sense of connection and shared traditions that underlies identification with a
particular ethnic group or nation whose members likely will never meet refers to the concept of
a. nationalism. c. invented identity.
b. imagined community. d. nation-state.
ANS: B DIF: Easy
MSC: Remembering
36. Sometimes a group of people breaks away from an ethnic group to form a new identity, and, in the
past, two ethnic groups have combined to form a new and unique identity. These are examples of
a. nation building. c. ethnogenesis.
b. ethnic making. d. situational negotiation of identity.
ANS: C DIF: Easy REF: What Does “Ethnicity” Mean to
Anthropologists?
MSC: Remembering
37. In New York, the annual India Day Parade excludes the South Asian Lesbian and Gay Alliance
(SALGA). This happens despite the existence of the hijra in India, an alternative sex and gender
that has been legally recognized. In considering the process of assimilation, this exclusion might be
understood as
a. segregation. c. prejudice.
b. nationalism. d. ethnic boundary markers.
MSC: Applying
38. Prior to 1800, the French were a scattered collection of urban and rural people who spoke different
languages, celebrated different holidays and festivals, and practiced different religions. Then, in
the early 1800s, the development of schools and a road system brought people closer together, and
along with a growing economy and a national language united them as French, rather than
Gascons, Burgundians, and Parisians. This illustrates the idea of
a. nationalism. c. ethnogenesis.
b. ethnic boundaries. d. nation building.
MSC: Applying
39. The Indian American community has broken down many old barriers once held in India, but has
chosen to deny efforts by the members of the SALGA to participate in the India Day Parade. This
illustrates the concept of
a. control of identity. c. ethnic cleansing.
b. ethnic boundary markers. d. ethnogenesis.
Anthropologists?
MSC: Applying
40. The text notes that the stories of the Mayflower, the first Thanksgiving, the Boston Tea Party, the
American Revolution, and the settling of the West are retold to emphasize a shared destiny as well
as the values of freedom, exploration, and individualism. These illustrate the concept of a(n)
a. folktale. c. “just so” story.
b. history. d. origin myth.
ANS: D DIF: Moderate REF: What Does “Ethnicity” Mean to
Anthropologists?
MSC: Applying
41. The deliberate and systematic destruction of an ethnic or religious group is known as
a. apartheid. c. mass murder.
b. ethnic cleansing. d. genocide.
ANS: D DIF: Easy REF: What Does “Ethnicity” Mean to
Anthropologists?
OBJ: Explain how ethnicity has been used and abused by groups of people.
MSC: Remembering
42. The work of anthropologist Tone Bringa in Bosnia tells a very different story about the underlying
causes of the civil war in what was once called Yugoslavia. Similarly, scholar Mahmood
Mamdami gives a different perspective on the history of the Rwandan conflict. In both cases, there
is clear agreement that the conflicts were a type of
a. mass destruction. c. decimation.
b. ethnic cleansing. d. genocide.
ANS: D DIF: Moderate REF: What Does “Ethnicity” Mean to
Anthropologists?
MSC: Understanding
43. Adolf Hitler rose to power on the basis of a claim to so-called Aryan supremacy, arguably a racist
ideology. The Nazi rise to dominance, however, happened largely because the Nazis harnessed the
power of
a. the state. c. the community.
b. the nation-state. d. nationalism.
MSC: Applying
44. A particular ethnic group may attempt to assert its domination over a recognized territory and to
affirm its values, ambitions, and common destiny in an expression of
a. power. c. hegemony.
b. dominion. d. nationalism.
MSC: Understanding
45. The desire of Scots to have their own independent country of Scotland, separate from the United
Kingdom, of which they are a part now, illustrates the concept of
a. dominion. c. partition.
b. nationalism. d. separation.
MSC: Applying
46. The stark contrast between 1987 and 1994 in Bosnia that Tone Ringa found—all four hundred
Muslim villagers had fled or been killed—was a powerful case of
a. ethnic cleansing. c. mass murder.
b. ethnocide. d. genocide.
ANS: A DIF: Easy
MSC: Understanding
47. China has attempted to assimilate the nation of Tibet as part of ethnic China. One way this is done
is by the repopulation of many Tibetan towns with native-born Chinese Han people. Evidence to
suggest the use of force in this process is scant; however, it is still understood as a kind of
a. domination. c. ethnocide.
b. ethnic cleansing. d. removal.
MSC: Understanding
48. As part of a territorial conflict in Bosnia, ethnic Croats expelled, imprisoned, or killed the Muslim
people to whom they had lived peacefully next door for more than five hundred years. This
illustrates the concept of
a. ethnic cleansing. c. fascism.
b. genocide. d. expulsion.
ANS: A DIF: Moderate
MSC: Applying
49. In South Africa, the Bafokeng were able to eventually get much of their land back from the white
settlers who had taken it through the formation of the Royal Bafokeng Nation, Inc. This effort has
subsequently flourished and is a powerful example of
a. Bafokeng independence. c. an ethnocorporation.
b. a type of guerrilla warfare. d. a form of ethnic cleansing.
ANS: C DIF: Difficult REF: How Is Ethnicity Created and Put in Motion?
MSC: Applying
50. According to the text, what ended five hundred years of peace between Bosnian Muslims, Catholic
Croats, and Orthodox Christian Serbs in the former Yugoslavia?
a. ethnic and cultural policies imposed by state leaders
b. religious beliefs
c. ethnic rivalries
d. colonial interference
MSC: Remembering
51. During the colonial period, colonial powers redrew the political boundaries of much of the world
to suit their economic needs, without regard to local ethnic, political, or religious realities. When
colonialism ended, these new boundaries became new countries, and most had groups claiming
multiple ethnicities and identities within these new countries. This has resulted in civil war, ethnic
cleansing, and ethnic conflict, as well as
a. political stability. c. ethnic diversity.
b. ethnocorporations. d. genocide.
ANS: D DIF: Easy
MSC: Understanding
52. The Bafokeng people of South Africa formed the corporation Royal Bafokeng Nation, Inc. to
a. recover land taken by white settlers.
b. get wealthy from platinum mining.
c. make the Bafokeng people wealthy.
d. take advantage of native sovereignty.
MSC: Remembering
ESSAY
1. Explain what is meant when we say that a nation is an imagined community, and give an example
from class.
ANS:
Typically, a community is composed of people who interact with each other on a regular basis. In a
large nation like the United States, most of the people within it have never met, and because there
are so many people, they can never actually meet and interact with most other Americans. There
are also divisions within American society, such as racial, religious, and socioeconomic, that
prevent people from interacting or even identifying with each other. Yet, despite many divisions,
they act like a community with shared common interests, goals, and customs. An African
American police officer in Los Angeles has more in common with an Amish farmer in
Pennsylvania than he does with a South African politician.
DIF: Difficult REF: What Is the Relationship of Ethnicity to the Nation?

OBJ: Explain what ethnicity means to anthropologists. MSC: Analyzing
2. In the opening discussion of the chapter, the author discusses how Jerome and Kevin-Prince
Boateng have become soccer stars. Their father was Ghanian and their mothers were German; one
played soccer for the German national team and the other played for the Ghanian national team. In
a brief essay, explain how they can have different nationalities that allow them to play on different
national teams. Do they have different ethnicities as well? Why?
ANS:
Yes, through situational negotiation of identity. If they are living in and identifying with different
countries with different customs and speaking different languages, then they would belong to
different ethnic groups even though they are closely related. Again, this is based on the definition
of the term, but the text does not specifically say how they identified themselves ethnically.

OBJ: Explain what ethnicity means to anthropologists. MSC: Evaluating
3. In the text, the author notes that the French national soccer team imploded at the 2010 World Cup
because one of the team’s stars questioned if some members of the team were actually French.
They have to be citizens of France to play on the team. Explain why this became an issue for the
French team.
ANS:
There is debate in France over who is French. The text states that there has been considerable
immigration from former French colonies, but just because people come from former French
colonies and speak the French language does not necessarily mean they are French. The text notes
that Europeans justified colonialism because they saw the colonized people as primitive, backward,
and in need of civilization. These ideas have not necessarily gone away because these countries are
no longer French colonies. In fact, the text notes that France seethes with conflicts over who is
really French. This has led to conflict and riots within France and questions about whether these
people can become French.

OBJ: Explain what ethnicity means to anthropologists. MSC: Evaluating
4. Identify three things that are used as ethnic boundary markers, and explain in what cultures they
are used and how.
ANS:
This may include things such as a collective name, food, costume, custom, architecture, common
history, religion, language, association with a particular territory, or even an imagination of shared
physical characteristics. Each will have an appropriate example.
DIF: Moderate REF: What Does “Ethnicity” Mean to Anthropologists?

MSC: Understanding
5. Explain why England is called the “ninety-minute nation” and why it is so important to people
who identify as English.
ANS:
England does not exist separately within the United Kingdom, as Scotland and Wales do.
Therefore, it is only during the ninety minutes of a soccer match when England is playing that the
people who identify themselves as ethnically English have a chance to band together, support their
national team, and celebrate their common identity as English.

MSC: Analyzing
6. The United States has been described as a so-called melting pot for immigrants, but not all
immigrant groups follow the same trajectory. In a brief essay, compare and contrast the
experiences of Italian, Jewish, Greek, or other European immigrants with those of immigrants from
China or India.
ANS:
The melting pot metaphor describes the process of immigrant assimilation into the dominant U.S.
culture. Examples include Italian, Irish, Greek, and most other European immigrant populations
who start speaking English, intermarry, and adopt most other mainstream American cultural
traditions and, after a couple of generations, have become “white” Americans. Immigrants from
other groups, such as Chinese or Indian, are different in two ways: (1) they have long, distinct
histories and civilizations of their own, and (2) they physically look different. They cannot simply
become “white” by speaking English without an accent. These groups adopt multiculturalism,
where they take on some aspects of mainstream American culture but maintain a lot more of their
traditional ethnic customs. Many cities in the United States have a Chinatown where most Chinese
immigrants live, many still speak Chinese as their first language, Chinese food is sold, and
traditional Chinese holidays are celebrated. These immigrants have lived in the United States for
generations and they are Americans. They vote in elections and pay taxes but have not adopted all
aspects of the dominant or mainstream American culture.

MSC: Analyzing
7. In a brief essay, identify three ways that various immigrants from India have created a new and
unique Indian American identity in the United States. Is this assimilation or multiculturalism, and
why?
ANS:
Indian immigrants arrive in the United States from all over India, speaking different languages,
following different religions and cultural practices, and identifying with different ethnicities and
caste stratifications. The Indian community in New York works to be inclusive of variety to
maintain political influence in the city. Indian immigrants come from all over to visit Little India,
where Indian food stores, clothing and jewelry shops, restaurants, and music stores fill the streets
with the sights, smells, and sounds of India. These also include a wide-ranging infrastructure of
ethnic associations, religious temples, cultural societies, newspapers, television programming, and
major public festivals to promote the construction of ethnic identity. The largest festival is the
India Day Parade, which marks India’s independence from British colonialism and nationhood,
and is used by organizers to promote unity among the diverse immigrants from India. While they
have erased many traditional ethnic boundary markers dividing the various ethnic groups from
India, one that has been established is the denial of gays and lesbians from the visible Indian
American community, as their organization SALGA has not been allowed to participate in the very
symbolic India Day Parade. Finally, this is multiculturalism because the Indian American
community still maintains a distinct identity marked by traditions of food, religion, and other
customs. They have not disappeared into “white” America.
DIF: Difficult REF: How Is Ethnicity Created and Put in Motion?

MSC: Analyzing
8. The concepts of “ethnicity,” “nation-state,” “nationality,” and “nationalism” are closely related and
have serious impacts on countries in the world today. In a brief essay, discuss the situation in Iraq
with regard to nation, nation-state, ethnicity, and nationality, and provide examples to support your
points.
ANS:
The state of Iraq is a nation or country, which is an independent political entity, and the nationality
of people who live there is Iraqi by definition because they are citizens of the country. Iraq is not a
nation-state because ethnically there are no Iraqis. There are Kurds in the north, Sunnis in the
middle, and Shi’ia in the south, and these three groups are regularly at odds with each other over
control of the nation. The country could reasonably be divided into three nation-states to
accommodate each of these groups, but following World War I, British and French authorities
established the borders of the country to fit their colonial economic needs with little regard for the
needs of the people who lived there. This has led to bloody massacres and civil war in the past and
continues to cause problems to this day. Students should include appropriate examples.

MSC: Analyzing
9. In a brief essay, compare and contrast how the Bafokeng and Native American tribes have formed
corporations to achieve specific goals. Use specific examples from the class to illustrate your
answer.
ANS:
Royal Bafokeng Nation, Inc. (RBN) was formed in South Africa to try to reclaim land that had
been taken by white settlers. They were able to pool their resources under the name of the
corporation and, with the aid of a German missionary, were able to purchase back much of their
land. RBN was able to engage in legal battles with the South African state to maintain control of
its land, especially when valuable mineral deposits were discovered there. RBN has been very
successful in putting the money to use and is now a massive and wealthy ethnocorporation. One
major issue, though, is that the money from the corporation is reinvested in its operations and not
in the people themselves. Many of the Bafokeng people live in poverty, with a 39 percent
unemployment rate. They have been labeled a “rich nation of poor people.”
Many Native American tribes have established tribal corporations to pursue the gaming industry
and other industries on Indian land. One of the most successful has been the Mashantucket Pequot
tribe, who established the extremely lucrative Pequot Foxwoods Resort. The tribe has become very
wealthy, and they have used the funds to establish a Pequot Museum and Research Center, library,
archives, and linguistic collection of the Pequot peoples. Many other tribes have followed their
model; however, this has created questions about who is actually a member of the tribe. Many
tribes have tightened the rule of tribal membership because of the money involved. Ethnic
corporations have been very successful for some groups in accomplishing goals, but they have had
some unintended consequences as well.

MSC: Analyzing
10. Define ethnic cleansing and genocide and give an example of each to illustrate your answer.
ANS:
Ethnic cleansing is the efforts of one ethnic group to remove another from a particular territory,
usually through violent eviction and murder. An example would be Bosnia, where Croats and
Serbs evicted, killed, raped, and imprisoned many of their former Muslim neighbors to get them
out of Bosnia. Genocide is the systematic destruction of a particular ethnic or religious people.
Territory is not a concern because their purpose is to eliminate the people. An example is the Hutu
genocide of the Tutsi.

MSC: Analyzing
11. The text notes that for most of the world’s people, ethnicity is not a pressing matter in daily life;
instead, it becomes active when power relationships undergo negotiation in a community or nation.
In a brief essay, give an example and explain how ethnicity has been activated to accomplish some
end. Explain the power relationship under negotiation, who was involved, and how ethnicity was
activated to accomplish the goal. Describe the outcome of these efforts.
ANS:
The answer can include any of the examples discussed in class, but must describe the ethnic groups
involved, the purpose behind motivating the group to action, and how it was accomplished.
Examples could include the motivation behind ethnic-religious land and power grabs in Bosnia,
fighting British colonialism in Zimbabwe, uniting for political influence in New York City, or
political domination in Rwanda. Whichever example is chosen, the outcome must be described, for
example, ethnic cleansing in Bosnia, independence in Zimbabwe, or genocide in Rwanda.

MSC: Analyzing
12. Compare how and why ethnic-making projects in Rwanda and Bosnia have given rise to conflict.
ANS:
Ethnic-making projects occur when political, military, or religious leaders promote a worldview
through the lens of ethnicity. They use war, propaganda, and state power to mobilize people
against what they perceive as a danger. However, it is a struggle for wealth and power and it uses
the convenient narrative of ethnicity to galvanize a population to collective action. The Hutu
government in Rwanda used old animosities created by the Belgians and created the threat of Tutsi
violence to centralize power and frighten the Hutu people into lashing out and murdering the Tutsi
minority. This did not save the government, as the genocide drove Tutsi resistance to win the civil
war, and the Hutu leaders lost power. In Bosnia, the breakup of the old Yugoslavia led to a
scramble for control over land and power. The text notes that ethnic leaders were able to play on
minor differences in religious practice to divide local communities. This led to ethnic cleansing, as
Croats evicted, killed, raped, and imprisoned their former Muslim neighbors in what turned out to
be essentially a land grab. These events created fear and distrust in formerly stable areas that may
continue to cause problems for some time to come. The text notes that once the “wedge of ethnic
difference has been driven into a population and used to achieve power, it can be self-perpetuating
and difficult to break.”

MSC: Evaluating
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experience for language growth depends in a measure upon the
requirement that the teacher makes for adequate expression. The
teacher who accepts the vague and indefinite answer encourages
slovenly habits of expression and incidentally slovenly habits of
thought. It is usually a mistake to say to a child: “I know what you
mean even though you have not said it.” Children are often lazy
enough to allow the teacher to do their thinking for them, if the
teacher willingly accepts the burden. Thinking is necessary for
expression; language is the tool of thought; we can do no greater
service to children than to hold them for what they say, give them
credit for the thought which they express and no more. Words for
children, as well as for adults, are used to conceal ignorance as well
as to reveal thought. A child is quick to take advantage of the
teacher who will accept any sort of an answer and interpret it as a
statement containing thought. Indeed, it is possible that a child may
even come to think that his incoherent statements, his word juggling,
really represent thought.
Another danger in the recitation lesson is found in the tendency to
develop the purely individualistic attitude. If excellence consists in
endeavoring to repeat more of the book statement than any one
else, manifestly it is your advantage to hinder rather than to help
others in their work. The attitude of excessive competition on the one
hand, and of indifference on the other, are both avoided when
children work together for common ends. The standard of the school
should be coöperation and helpfulness.
The recitation lesson in its least desirable aspects will not
disappear until all of our teachers realize that teaching does not
consist in hearing lessons. The broader the training of the teacher,
the better her understanding of child nature and of the meaning of
education, the less likely is she to resort to this method to any
considerable degree. We shall, it is true, so long as we use
textbooks, take occasion to discover what use children have made of
them; but this testing will be incidental to our teaching, and not the
sum and substance of it.
For Collateral Reading

W. C. Bagley, The Educative Process, Chapter XXII.
Exercises.
1. Why is a recitation in which the teacher asks fifty questions which test the
pupil’s knowledge of the facts recorded in the book not particularly valuable?
2. Why ask pupils to recite by topics rather than ask questions which will bring
out the facts concerning each topic treated in the book?
3. Discuss the use of the textbook in teaching from the point of view of both
teacher and pupil.
4. When have you read a book thoroughly? Ought we ever to try to remember all
that the book tells?
5. It is essential in a democracy that people think for themselves; how would you
develop this independent attitude in children?
6. When children say that they know but cannot tell, how well do they know; how
clearly have they thought?
7. If a pupil recites the words of the book, does he know the subject? How would
you test further the extent of his knowledge?
8. Find examples in some textbook which you use of statements which mean
little to children who use the books.
9. How would you plan to supplement the textbooks which you use? Give
examples?
10. Why do children show a lack of interest in recitations where the teacher tests
the class on their knowledge of the facts recorded in the text? How can the
situation be improved?
11. Why is it generally a mistake to interpret to the class the answers given by
the pupil reciting?
12. Under what conditions is it better to have books open in class than to test
pupils on their knowledge of the facts recorded in the text?
13. If a pupil reproduces accurately a line of reasoning recorded in his book, has
he necessarily thought through the situation for himself?
14. What do the following paragraphs mean to a class of pupils from twelve to
fourteen years of age? Have they definite images? Do they fully understand what
the author means?
“The Puritans.—The New England colonies were founded by English Puritans
who left England because they could not do as they wished in the home land. All
Puritans were agreed in wishing for a freer government than they had had in
England under the Stuart kings, and in state matters were really the liberals of their
time. In religious matters, however, they were not all of one mind. Some of them
wished to make only a few changes in the church. These were called Non-
Conformists. Others wished to make so many changes in religion that they could
not stay in the English State Church. These were called Separatists. The settlers
of Plymouth were Separatists; the settlers of Boston and neighboring towns were
Non-Conformists.”
“Unlike the poor humble Pilgrims were the founders of Massachusetts. They
were men of wealth and social position, as, for instance, John Winthrop and Sir
Richard Saltonstall. They left comfortable homes in England to found a Puritan
state in America. They got a tract of land extending from the Merrimac to the
Charles, and westward across the continent. Hundreds of colonists came over in
the year 1629-1630. They settled Boston, Salem, and neighboring towns. In the
next ten years thousands more joined them. From the beginning Massachusetts
was strong and prosperous. Among so many people there were some who did not
get on well with the rulers of the colony.”[15]
Professor Johnson asks, “Do the children see or feel anything but
words? Do they see Puritans? Do they see anything that the
Puritans might change or any reason for changing it? Do they see
anything that happened in America?... But what do the words
actually tell about the circumstances of the Puritans?... Can any one
think that such statements really convey information about the
Puritans to one who is being introduced to them for the first
time?”[16]
CHAPTER XI
QUESTIONING
In all teaching much depends upon the skill with which the teacher
stimulates and guides the class by means of the questions which
she asks. Occasionally one finds a teacher who seems to think that
the sole purpose of questioning is to test the knowledge of her
pupils. She asks hundreds of questions which can be answered
merely by an appeal to the memory. This sort of testing is valuable
for review, but it does not necessitate thought. When a teacher
habitually asks these fact questions, the children respond by trying to
remember the words or the facts given in their books.
A type of question still less worthy is the direct question,—the one
that can be answered by yes or no. The teacher who asks, “Is
Albany on the Hudson River?” does not expect the children to think.
If they are fairly bright, they will probably guess from her inflection
whether the answer is yes or no. In any event, after one guess has
been made there is only one alternative, and the pupil who answers
second often deceives both the teacher and himself into thinking that
he really knew the answer. The question which suggests an
alternative is in effect the same as a direct question with its
alternative answer of yes and no. “Does the earth turn on its axis
from east to west or from west to east?” is no better than to ask,
“Does the earth turn on its axis from west to east?” Indeed, the
alternative question in the example given is worse than the direct
form, since it suggests a wrong answer which may make sufficient
impression to confuse the pupils when the question arises again.
The leading or suggestive question is much used by teachers who
attempt to develop with children generalizations for which they have
no basis in knowledge. It is perfectly possible to have children give
some sort of expression to the most profound generalizations of
science or philosophy, if one is only skillful in suggesting the answers
which they are to give. As an example of this sort of questioning, the
following is taken almost verbatim from a teacher who thought she
was having her children think about the growth of plants. “Did you
plant your flowers where the sun would shine on them? Do you think
plants would grow in a very dark place? What do plants need to help
them to grow? When the ground gets dry, what will you sprinkle on
the ground to help the plants to grow? What do plants need besides
light to make them grow? Would your plants grow if it was very cold?
What do plants need besides light and moisture to make them
grow?” If such a series of suggestive questions is asked, the
responses will be prompt and the waving of hands most vigorous,
but surely there has been very little necessity for thinking on the part
of the children. This brings us to the crux of the whole problem. A
question in order to be most stimulating must be of sufficient scope
to demand that the experience of the children be organized anew
with reference to the problem under consideration.
The teacher who wants to test the quality of her questions ought
frequently to ask herself whether her questions are of sufficient
scope. If all the children can answer every question asked
immediately, the questions have not been very successful from the
standpoint of provoking thought. It takes time to think. The question
of large scope will be followed, not by a wild waving of hands, but
rather by a period of quiet reflection. The teacher who was trying to
have her pupils think about the conditions of plant growth should
have asked one or two thought-provoking questions instead of the
larger number of suggestive questions. She might have put the
following questions: What have you known any one to do to get
good, strong, healthy plants? Would it be possible to change any of
these conditions and still have the best plants? What is necessary
for the growth of plants? If questions similar to the above are asked,
one might naturally expect children to relate and to compare
experiences, in fact, to solve the problem by bringing to bear as best
they could the facts concerning plant growth which had been
observed in their experience. If the teacher wants the children to get
some adequate idea of a mountain, in their work in home geography
she might tell them about it or read them a description; but even after
the best description she would want to question them in order to
have them think about the facts which had been given. She might
ask: How long do you think it would take a man to walk to the top of
a mountain? What would be the difficulties in getting to the top? If
you stood on the top and threw a stone, how far down the mountain
do you think it would go?
To ask good questions takes careful thought and planning on the
part of the teacher. A half dozen thoroughly good questions often
make a recitation a most stimulating exercise in thinking, while the
absence of this preparation on the part of the teacher not
infrequently results in the ordinary listless class period, which may
actually be harmful from the standpoint of the child’s intellectual
growth. It would be well for every teacher to ask herself the following
questions when she is dissatisfied with the results of her teaching:
Were my questions clear and concise? Did they challenge the
attention of all the members of the class? Did the children need to
think, to organize their experience with reference to the problem in
hand before they answered? Was the sequence good? Was it
possible for every child to answer some of the questions? Did each
child have a chance to answer? Did the children ask questions?—
When children are active mentally, they will have questions to ask.
In asking questions much depends upon the novelty of the form in
which the question is put or of the issue which is presented. The
writer has enjoyed asking several groups of teachers why they
teach. The answers have been most varied, and on the whole
indicate the real attitude of these men and women toward their work.
A very different response is secured, however, when you ask the
same groups to define the aim of education. They will all profess that
they hope to realize the aim of education in their teaching, and that it
is because they hope to participate in the development of socially
efficient men and women that they teach; always provided you have
asked a question concerning the aim of education. The difference in
the two situations is accounted for by the difference in the wording of
the question. In the one case these teachers really asked
themselves the question—why do I teach? They answered in terms
of their experience. Some taught for money, some because it was a
respectable calling, some for want of anything better to do, some
because they liked children, and some because of their appreciation
of the significance of education in our modern democratic society. In
the other case, the answers were given in words conveying ideas
which were supposed to be those most acceptable to the teacher.
It is often helpful to state the opposite of the common expression
of a generalization and to suggest that you are willing to maintain
this point of view. The best lesson that the writer ever conducted on
induction and deduction was begun with the statement: “Induction
always begins with a generalization and moves to the consideration
of particulars. Deduction always begins with a particular and moves
to a generalization.” The class was excited because the usual form
of expression had been reversed, and, before the period was over,
did some thinking about the commonly accepted definitions of
induction and deduction. These definitions had really been nothing
but a lot of words to juggle with, rather than the embodiment of clear
ideas. This method of shock through the unfamiliar form of the
question, or by means of a statement which challenges attention
because it is seemingly contrary to the accepted formula, is one of
the surest means available to the teacher who would stimulate
thought.
It may be objected by some teacher that the form of question
indicated above gives little or no place to the necessary reciting from
books; that when one wants to discover whether the pupils have
studied carefully the content of a text, the one way to be sure is to
ask the fact question. In reply, it may be said that questions which
call for the use or organization of facts demand not only the
knowledge demanded by the fact question, but the more significant
use of these data. It is true that some teachers still hear lessons. On
the whole, there is too much telling of what the book says and too
little teaching. The skillful teacher, in the assignment of her lesson,
will give the children problems concerning which they can find
information in their books. The recitation will demand the answer to
the questions that have been put previously, as well as to such other
questions as may be necessary in the development of these
problems. If the book is to be given a larger place, the recitation may
be topical. Here, again, the large topics which are assigned should
demand not a repetition of the headings and paragraphs of the book,
but rather the outline furnished by the teacher, or, better still, made
by the class; should necessitate a reorganization of the material of
the text. There is little use in trying to furnish children with the
knowledge of an encyclopedia. They will forget all except that which
has become part of a system or scheme of ideas which have
meaning and significance because of their organization. It is true that
facts are the raw material of thinking, and it is equally true that those
facts which have had some place in our thinking are the ones which
we retain for future use.
Aside from the form of the question, the teacher must consider the
technique of questioning. One of the most common mistakes is to
call on the bright children almost to the exclusion of the less capable.
The writer has repeatedly followed closely the distribution of
questions among the members of a class, only to discover that often
from one fourth to two thirds of the class were not called upon at all,
and that generally three fourths or more of the questions were
addressed to a very small number of children. Most teachers would
find it interesting to keep a record for a few days of the number of
questions assigned to each child. Such a score would help to explain
the lack of interest and backwardness of some pupils.
One hesitates to suggest that questions should not be given to the
pupils in any regular order from the beginning to the end of the class
by rows of seats or otherwise. Of course the teacher who does this
notifies the members of the class that they need not be troubled
about the work until their turn comes. Almost as bad, from the
standpoint of maintaining the feeling of responsibility by the whole
class, is the method of asking questions which prefixes the question
with the name of the child who is to answer. When the teacher says,
“George, will you summarize the points which have just been made,”
John, Henry, Mary, Catherine, and all the rest realize that there is
nothing for them to do. The teacher should rather announce her
question, and then wait long enough for all to be active before calling
on any one.
Another source of lack of attention is found in the question which
is repeated. Children soon come to know whether they must listen
when the question is first put, or whether they may wait until the
second or third statement before they will be called upon. There is
another weakness often shown in repeating questions, viz.: the
question is varied in form, which, in some cases, leads to confusion
in the minds of attentive pupils, or the different forms used enable
the child to guess the answer which is desired. To repeat questions
is to acknowledge either that the form in which it was first put was
not good or that the children were not expected to attend to the first
statement of the problem. Either alternative will be avoided by a
thoughtful, well prepared teacher.
The besetting sin of most teachers is the practice of repeating the
answers given by children. If the recitation is a place where children
are to discuss their problems together, then every answer should be
addressed to the whole class, not to the teacher. The teacher who
repeats each answer cannot expect the children either to recite to
the class or to pay attention to the one who is speaking. Here is
another chance for an interesting experiment. Score one every time
you repeat an answer, and then try to see how soon you can
eliminate this bad habit. It is often helpful to stand or sit in some part
of the room not directly in front of the class. The fact that the teacher
is among the class, one of them at least in position in the room, will
make it somewhat easier for children to talk to the whole group. This
habit of repeating the answer really grows out of the feeling which so
many teachers have that the function of questions is to test for facts,
and that in the recitation the answer should be addressed to the
teacher and given by her to the class so that all may be made aware
of the correct answer. The position which has been maintained is
that the main purpose of questioning is to stimulate thought. Even if
questions were mainly useful as a means of testing for facts, it would
still be unwise to repeat the answers.
Questioning by the teacher which does not lead to the asking of
questions by pupils is unsatisfactory. If the children are thinking,
really trying to solve the problem at issue, they will have questions of
their own. If any single test were to be applied to the strength of the
teacher’s questions, this would probably be best. Needless to say,
the questions which children ask should, as a rule, be addressed to
the class, or to some one member of the class, and not to the
teacher. Some of the best lessons are those which end with
children’s questions still unanswered, these problems furnishing the
point of departure for the study which is to precede the next day’s
work.
If any one thinks that questioning is a simple matter, one that
deserves less consideration than has been given to it, let him sit
down and write four or five good questions which might be used in
teaching a first-grade lesson on the dog; a fifth-grade lesson on the
Southern states; a seventh-grade lesson on making jelly; or a high
school class on the law of gravity. The teacher who will get some
one to write down for her the questions which she asks in a single
recitation will be surprised both at the number (it will be almost
unbelievably large) and the quality of the product.
There is nothing more searching than to attempt to write down
beforehand the half dozen or more pivotal questions which are to be
used in a recitation. When the attempt is made, any weakness in
knowledge, in organization of subject matter, or in appreciation of the
pupil’s point of view with relation to the material to be presented, will
become apparent. There is no one thing that a teacher can do which
will bring a greater reward in increased teaching power, than
systematically to prepare questions for one or more recitations each
day. If the writer could be sure that any group of teachers would try
conscientiously to improve in the art of questioning, he would be just
as sure that these same teachers would be rated by any impartial
critic as superior to those who are willing to trust to inspiration in this
most important part of the teacher’s work.
For Collateral Reading

J. A. H. Keith, Elementary Education, Chapter IX.
Exercises.
1. What is the chief function of questioning?
2. Why is the direct question of little value in teaching?
3. Give examples of leading questions. Why should a teacher avoid questions of
this class?
4. Write the questions which you would ask a class who had read a description
of a glacier, in order to stimulate their thought and test their knowledge of this
topic.
5. How many questions did you ask during one hour’s work? Observe some
other teacher, and score the number of questions.
6. Why is it important to consider the form or the wording of the question you
ask?
7. How can you challenge the attention of every member of your class by the
questions which you ask?
8. Why is it poor method to repeat the answer given by one of the pupils?
9. Do your pupils recite to you, or to the class?
10. When would you expect children to ask questions? To whom should such
questions be addressed?
11. Criticize the questions used by the teacher in the following stenographic
report of a high school recitation in English. A lesson on the old ballads has been
given before. The text used was Seward, Narrative and Lyric Poems, pp. 20-35.
Teacher: Before we begin to talk about modern ballads, let’s see what you got
from your first impression of the old ballads last time. In the first place, give four or
five subjects that the old ballad writers were especially interested in.
Pupil: Fighting, principally, and some romance.
Teacher: What do you mean by romance?
Pupil: Romance—that is all.
Teacher: People meant different things—fighting, or love—do you mean love?
Pupil: No, fighting—romance. (Teacher writes on board “romance.”) That is
about all I know, in the first—old ballads; oh, yes, one gruesome one, about c—.
Teacher: Corbies?
Pupil: Yes.
Teacher: Horror, perhaps.
Pupil: Yes.
Teacher: Elsworth?
Elsworth: It only happened once,—lovers separated and met again.
Teacher: Yes. (Writes “Fighting, Tales of Horror, Shipwreck, Parted Lovers.”) Is
that a fair list? I should think so. Let us see about the spirit in which they were
written, that is, the kind of qualities the people in those ballads showed, and the
kind of qualities in human nature people of that day liked.
Pupil: I think bravery.
Teacher (writing “bravery”): Anything else?
Pupil: A hero and a villain.
Teacher: Hero and villain; in other words, you take sides?
Pupil: Yes.
Teacher: What other qualities besides bravery?
Pupil: Treachery, of the kind in the ballad of Johnnie Armstrong.
Teacher: Yes, and the hero shows what quality?
Pupil: He believes in the king even when he is summoned before him.
Teacher: Good faith on one side, and treachery on the other. Anything else?
Pupil: Honor.
Teacher: Honor, yes. (Writes “honor.”)
Pupil: A great deal of honor among themselves.
Teacher: Loyalty to each other; and as regards their enemies, what?
Pupil: They used to fight for fun, and they had certain rules; they were not really
angry, they had to keep certain rules.
Teacher: In other words?
Pupil: They couldn’t do just as they wanted to.
Teacher: There were rules of honor even toward your enemy, a sort of amateur
spirit.
Pupil: Courtesy to their enemies.
Teacher: Courtesy,—and perhaps we might say this includes being true to the
rules. Could we say anything about the style in which these poems were written,
kind of language, and kind of verse form?
Pupil: Could be put to music.
Teacher: Easy to sing, for one thing?
Pupil: Yes.
Teacher: Complicated tunes, or simple?
Pupil: Simple.
Teacher: How about the words, the English?
Pupil: Old English and Scotch.
Teacher: Old English and Scotch; easy or hard to understand?
Pupil: After you have read two or three, I don’t think it is hard.
Teacher: If you had been an old Scotchman of those times, should you say they
were written in hard or easy language?
Pupil: Simple,—quaint.
Teacher: Simple and quaint—old-fashioned. Let us turn to the ballads you had
for to-day; see how they compare with these old ones. The first one, Lord Ullin’s
Daughter—as regards the subject matter, is it the kind of story you think would
appeal to ancient writers?
Pupil: It seems so; this one was about an elopement, they seem to write that
kind of story.
Teacher: Anything else?
Pupil: Shipwreck.
Teacher: Do you think the old ballad writers would have been satisfied with the
way the story came out?
Pupil: I don’t think so; they liked to see their side win; the lovers won in this
case, but were drowned; I don’t think they would have liked it that way.
Teacher: If they are going to get away from the father, they ought to get away
clear. I think that is true; things end simply in the old ballads, it is an out-and-out
tragedy or a happy ending.
Pupil: They had some death, like Johnnie Armstrong, where the hero was killed.
Teacher: How was he killed?
Pupil: By treachery.
Teacher: Was there any here?
Pupil: No.
Teacher: Were they killed through anybody’s fault, or by accident?
Pupil: By accident.
Teacher: How is it in the old ballads?
Pupil: In the first stories they were not,—a shipwreck.
Teacher: But in most cases it is a matter of somebody’s treachery. In Sir Patrick
Spence who gets drowned?
Pupil: The Scotch nobles.
Teacher: There it is the lords and all those other fine noblemen. As far as the
style goes in Lord Ullin’s Daughter, should you say that the story goes rapidly, as
rapidly as possible, or should you say that if an old ballad singer were telling the
story, there is something that could be left out?
Pupil: I think so.
Teacher: Can you see any group of verses that could be left out without breaking
the story up?
Pupil: I think where it described the boat (reads):—
“The boat has left a stormy land,
A stormy sea before her—
When, oh! too strong for human hand,
The tempest gather’d o’er her.”
Those descriptions could be left out; and (reads):—

“For sore dismay’d, through storm and shade,
His child he did discover:—
One lovely hand she stretch’d for aid,
And one was round her lover.”
Teacher: You think the picture of how she looked in the boat does not count?
Pupil: I like it, but it could have been left out.
Teacher: The old ballad singers would have left out that part. Are there things in
the earlier part of the poem that could be left out if you just wanted the story?
Pupil: The first verse.
Teacher: Better if they got started at once, perhaps. Miss Weiss?
Miss W.: The third verse:—
“And fast before her father’s men
Three days we’ve fled together,
For should he find us in the glen,
My blood would stain the heather.”
He says right after that that the horses are right behind him, so he could have left
that out.
Teacher: He spends too much time in talking to the boatman, that is true.
Pupil: The seventh verse.
“By this the storm grew loud apace,
The water-wraith was shrieking;
And in the scowl of Heaven each face
Grew dark as they were speaking.”
Teacher: You can’t help wondering why they didn’t get in the boat, and stop
talking. The old ballad writers pared it all down to nothing but the story. Turn to the
next one,—Lady Clare; would that have pleased the old ballad writers?
Pupil: I think it would have. It is just the kind of love story they liked,—it all turned
out well.
Teacher: Turns out well in the end; and in it the lovers show what kind of
qualities?
Pupil: Faithful.
Teacher: You like that?
Pupil: Yes.
Teacher: The sort of things anybody would like, all the admirable qualities of a
good love story. I wonder if any one noticed the language of this poem, anything
that would show that Tennyson was trying to imitate the language of the old
ballads?
Pupil: “I trow they did not part in scorn.”
Teacher: “I trow”—that sounds old-fashioned. Anything else?
Pupil: The way he brings in the nurse:—
“In there came old Alice the nurse,
Said, ‘Who was this that went from thee?’
‘It was my cousin,’ said Lady Clare;
‘To-morrow he weds with me.’”
And “thee” and “thou.”

Teacher: How about the word “Said”; has that any subject?
Pupil: “Alice the nurse” is subject of both came and said.
Teacher: Yes: anything else?
Pupil: The last of that verse, “To-morrow he weds with me.”
Teacher: That sounds old-fashioned; anything else?
Pupil: Some of the repetition.
Teacher: What line?
Pupil: “Are ye out of your mind, my nurse, my nurse?”
Teacher: And
“Yet here’s a kiss for my mother dear,
My mother dear, if this be so,”
sounds like the kind of repetition a man would make on a guitar, or something like
that.
“‘Play me no tricks,’ said Lord Ronald,
‘For I am yours in word and in deed.
Play me no tricks,’ said Lord Ronald,
‘Your riddle is hard to read.’”
It comes again and again. When you come to Lucy Gray, a poem which was very
famous, and which is, perhaps, a little hard to get the real spirit of at first; did any
one feel especially attracted by that? Miss Graves? What did you like about it?
Miss G.: It was entirely different from the others,—the way it turned out,—well,
just the description in everything,—the snow,—then, it seemed to go easier than
the others.
Teacher: We have rather taken it for granted all along that all these were very
easy,—easy to sing.
Pupil: I don’t think the later ballads are nearly as easy to sing as others.
Teacher: You think this Lucy Gray is different, you like the descriptive verses in
it? Any special phrases or description that particularly struck you, Miss Graves?
Miss G.: I don’t see any just now—
Teacher: Any one happen to remember any?
Pupil: “The minster-clock has just struck two.”
Teacher: Miss Thibaut?
Miss T.:
“Her feet disperse the powdery snow,
That rises up like smoke.”
Teacher:
“Her feet disperse the powdery snow,
That rises up like smoke.”
Would that be in place in one of the old ballads? They weren’t interested in the
appearance of the snow very much. Miss Weiss?
Miss W.: I think I like this ballad because it leaves something to the imagination,
the rest tell you everything; it doesn’t say surely that she is still alive, it leaves it to
you to think about it.
Teacher: Do you think Wordsworth himself thinks she is still alive?
Pupil: I think he does; I don’t know if he does, but I think he does.
Teacher: In this remote country region, the people who would maintain that she
was alive would be—?
Pupil: The country people.
Teacher: What is Wordsworth’s attitude?
Pupil: I don’t think he credits it very much; I think he respects it, but I don’t think
he credits it.
Teacher: He doesn’t tell you whether he expects you to believe it or not; but at
any rate, there is a fineness of feeling toward the country people that makes him
respect the country superstition.
Pupil: I think she must have been lost, because if she hadn’t, she might have
come back to her mother and father.
Teacher: Of course, your imagination there is piecing it out; Wordsworth doesn’t
tell you out and out that she was drowned.
Pupil: I think he does; he says her footsteps stopped in the middle of the plank,
and something must have happened there.
Teacher: The actual drowning was not described; you cannot help feeling that in
the old ballads they would have given you a full description, like Sir Patrick
Spence; the ballad ends how?
Pupil: Wordsworth was not trying to imitate the old ballads, was he?
Teacher: No; it is a good deal further away from the old ballads than the others
we have had; it is a more imaginative poem, more beauty of phrasing and thought.
Any other questions or comments about Lucy Gray?
Pupil: I like this verse:—
“They follow’d from the snowy bank
Those footmarks, one by one,
Into the middle of the plank;
And further there were none.”
Teacher: You think that is because of the things Wordsworth does not say, the
fact that he keeps a certain amount to himself?
Pupil: Yes.
Teacher: That quality of reticence, isn’t it? How is it in modern times; have you
noticed how you respect people who do not say quite all they feel; they keep their
deepest feelings largely to themselves, and you can only guess at it by what is left
unsaid? Are the kind of people who are represented in this poem the sort of people
you ordinarily encounter in the old ballads?
Pupil: I don’t think we do; the chief characters were the nobles and barons, the
highest people in England and Scotland.
Teacher: These people were what?
Pupil: Common people.
Teacher: You get that from what phrase in the poem? Any one?
Pupil: Just after he asked her to go for her mother: “At this the father raised his
hook”; he wouldn’t have done that if he hadn’t been a working man.
Pupil: I don’t think he would have sent Lucy Gray after her mother in the snow;
they would have been riding in a coach and four.
Teacher: How is it with some of the other early writers? Was Shakespeare more
interested in common people or wealthy?
Pupil: Wealthy.[17]
The questions and answers quoted represent about two thirds of the work of a
period.
Note the number of questions, their scope, the amount of thought necessary on
the part of the pupils, the explanations offered by the teacher, and the relative
amount of talking done by teacher and pupils.
CHAPTER XII
S O C I A L P H A S E S O F T H E R E C I TAT I O N
Emphasis has already been given to the social aim in education.

This chapter will discuss in some detail the possibility of realizing this
aim through the conduct of the recitation. The real advantage to be
derived from grouping children in classes is found in the opportunity
which is afforded for exchange of ideas. A group of children seated
with faces to the front responding to the teacher’s questions and
anxious only for her approval is an educational anomaly. The
recitation is more than a place for the teacher to test the knowledge
of the children, or to explain to them as a group some phase of their
work with which they have had difficulty. It may be well to inquire
concerning the motives which operate, the activities present, and the
results commonly achieved by the recitation.
In many classes children seem to feel that the main purpose of the
recitation is to please the teacher. Nor is the teacher’s attitude
different. She praises or blames in proportion as the children answer
her questions or follow her directions. Of course there are times
when it is the main business of the teacher to test children or to
direct their activity; but more commonly it is the office of the teacher
to work as a member of a group who are working together for the
realization of some worthy end. Both teacher and pupil should be
pleased when progress is being made in the work at hand because
of the active participation of all of the members of the group.
There are other motives commonly operating which are even less
worthy than that of pleasing the teacher. Children not infrequently
are somewhat attentive to the work of the class because they fear
the punishment which follows failure. The more ambitious, on the
other hand, come to look upon the recitation as an opportunity to
display their superiority. They believe, and too often they are right,
that the chief end of school work is to get ahead of some one else,—
to get a higher mark. In each of the cases mentioned, the motive is
essentially individualistic. Better have the boy at work in order to
please the teacher than to have him idle; better use punishments
and rewards and secure some results in knowledge and habits than
to fail of these desirable ends: but the socialization of the boy and
the maximum of intellectual activity for each member of the group
can only be brought about in a situation which is genuinely social.
What could be more natural than that children should ask each
other questions; that they should exchange experiences; that they
should work in coöperation for the satisfaction of a common end?
This presupposes that they have a problem or purpose which is
genuine. But that is only to assume that there is some real reason for
intellectual activity. Or let us suppose that the children are at work in
order that the product of their effort may be used in some social
situation. It is not particularly difficult under such conditions to get the
liveliest kind of discussion, to secure the most earnest coöperation,
or to have pupils themselves accept in a considerable measure the
responsibility for progress in their work.
This difference in attitude toward school work, if once established,
is apparent in all subjects. The work of a class in reading or literature
will be transformed when children work together to understand and
appreciate its content. Instead of the complaint that John has lost the
place, it will be discovered that he not infrequently has a question to
ask, or that he can contribute an explanation. The writer has seen a
class of third-grade children as active in questioning each other
concerning a reading lesson as they were on the playground in
inquiring concerning the games they played or the novel experiences
in which they were interested. The teacher had attained this result by
making the children understand that they ought to ask each other
questions when they did not understand the thought expressed in
their books, and that one of the best ways to explain was to tell of a
similar experience which they had had.

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DIF: Difficult REF: What Is the Relationship of Ethnicity to the Nation?

DIF: Difficult REF: What Is the Relationship of Ethnicity to the Nation?

DIF: Difficult REF: What Is the Relationship of Ethnicity to the Nation?

DIF: Moderate REF: What Does “Ethnicity” Mean to Anthropologists?

DIF: Difficult REF: What Is the Relationship of Ethnicity to the Nation?

DIF: Difficult REF: What Is the Relationship of Ethnicity to the Nation?

DIF: Difficult REF: How Is Ethnicity Created and Put in Motion?

DIF: Difficult REF: What Is the Relationship of Ethnicity to the Nation?

DIF: Difficult REF: How Is Ethnicity Created and Put in Motion?

DIF: Difficult REF: What Is the Relationship of Ethnicity to the Nation?

DIF: Difficult REF: How Is Ethnicity Created and Put in Motion?

DIF: Difficult REF: What Is the Relationship of Ethnicity to the Nation?

For Collateral Reading

For Collateral Reading

Those descriptions could be left out; and (reads):—

And “thee” and “thou.”

Emphasis has already been given to the social aim in education.

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