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The Afterlife of Anne Boleyn: Representations of Anne Boleyn in Fiction and on the Screen 1st ed. Edition Stephanie Russo full chapter instant download
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The Afterlife of
Anne Boleyn
Representations of
Anne Boleyn in Fiction
and on the Screen
Stephanie Russo
Queenship and Power
Series Editors
Charles E. Beem
University of North Carolina
Pembroke, NC, USA
Carole Levin
University of Nebraska
Lincoln, NE, USA
This series focuses on works specializing in gender analysis, women's stud-
ies, literary interpretation, and cultural, political, constitutional, and dip-
lomatic history. It aims to broaden our understanding of the strategies
that queens—both consorts and regnants, as well as female regents—pur-
sued in order to wield political power within the structures of male-
dominant societies. The works describe queenship in Europe as well as
many other parts of the world, including East Asia, Sub-Saharan Africa,
and Islamic civilization.
© The Editor(s) (if applicable) and The Author(s), under exclusive licence to Springer
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For
Alessio Sebastian Russo
Whose story is just beginning
Acknowledgements
This project has been long, exhausting, surprising, strange and fantastic. I
now have more Tudor novels than I know what to do with, and a serious
storage problem. To Anne Boleyn: thank you for giving me the best aca-
demic project of my life. You asked that your story be treated kindly. I
hope that I have done that.
One of the most pleasant parts of this project has been meeting my new
friend, Marian Kensler, who runs the excellent Boleyn Books website.
Marian is the real Anne Boleyn expert; I feel very much like an impostor
following in her wake. Marian has been the most enthusiastic and gener-
ous reader of my work, and I am completely in her debt for the interest she
has taken in this book since the beginning. I am entirely certain that she
will find at least three new Anne Boleyn books the day after I submit this
manuscript.
Thank you to my excellent research assistant, Sebastian Sparrevohn,
who now knows more than he ever wanted to about Anne Boleyn. I told
you this project was weird.
Thank you to Associate Professor Hsu-Ming Teo, who is truly my soul-
mate in trash and who provided an extremely valuable suggestion that has
made this book much better. Thanks are also extended to my high-flying
friend Dr Alys Moody for her perceptive help and support right from the
beginning of this project. Thanks are also extended to my other colleagues
in the Macquarie University Department of English for their collegiality
and insights.
My writing group has also consistently provided excellent advice and
put up with me talking about Anne Boleyn over chicken schnitzel and
vii
viii ACKNOWLEDGEMENTS
xi
xii CONTENTS
12 Conclusion293
Appendix297
Index305
CHAPTER 1
story of her rise and fall is as elementally satisfying – and scriptwise, not very
different from – a Lifetime movie: a long-suffering, postmenopausal wife; an
unfaithful husband and a clandestine affair with a younger, sexier woman; a
moment of glory for the mistress; then lust turned to loathing, plotting, and
murder as the cycle comes full circle.1
The recognisable, satisfying cycle that Bordo recognises here, quite apart
from its purported resemblance to a Lifetime movie, perhaps accounts for
the deluge of Tudor fiction that began to appear from the mid-twentieth
century onwards.2 Other scholars have affirmed the seemingly timeless
nature of the story of Boleyn’s rise and fall, with Julie Crane seeing a link
between that narrative and medieval morality plays. She writes that the
story of Anne Boleyn seems to be “a confirmation that the wheel of for-
tune was still turning, capriciously, dealing out favours as carelessly as the
1
Susan Bordo, The Creation of Anne Boleyn: A New Look at England’s Most Notorious
Queen (Boston: Mariner Books, 2014), xiii.
2
Steve Donoghue hyperbolically complains that “somewhere in the world, a new Tudor
novel is being written every 1.3 minutes”: an exaggeration, no doubt, but one that feels not
far away from the truth. Steve Donoghue, “From the Archives: Extravagant Things,” Open
Letters Monthly, August 2017, http://openlettersmonthly.com/july08-extravagant-things/
1 THE IT GIRL OF TUDOR ENGLAND 3
The Acts and Monuments of the Church (known colloquially as Foxe’s Book
of Martyrs), first published in 1563, in which she is deified as one of the
martyrs of Protestantism.6 However, Anne’s commitment to religious
reform, whatever its degree, was also convenient as a tool for Catholic
propagandists as they could attribute what they saw as the blame for the
Reformation to her pernicious sexual influence over Henry. If the
Reformation was about Henry’s sexual urges, rather than any genuine
religious conviction, then the case against the schism was manifestly easier
to prosecute. Moreover, one of the few contemporary sources about Anne
is the correspondence of the staunchly Catholic Spanish ambassador,
Eustace Chapuys, a personal friend of both Queen Catherine and Princess
Mary. In these dispatches, Anne is frequently referred to as “the concu-
bine.” Nicholas Sanders’s The Rise and Growth of the Anglican Schism
(1573) is perhaps the most significant example of such polemic. It is in this
text that some of the most notorious myths about Anne arose: namely,
that she had a goitre on her chin and an extra finger, and, most startling,
that she was actually Henry’s daughter through an affair that he had had
with her mother, Elizabeth Boleyn.7 Anne’s sexual appeal, and her per-
ceived errant sexuality, has always been at the centre of her fascination, and
so the most convenient means by which Sanders, can attack her is to cast
doubt on that appeal. Sanders could account for Anne’s sexual hold over
the King, despite physical deformities that would have been understood in
the early modern period to indicate moral and/or sexual degeneracy,
because of the rumours of witchcraft that have swirled around her since
the sixteenth century, despite the fact that Anne was never actually tried
for witchcraft. That Anne has been unable to elude charges of witchcraft,
even in contexts where the connotations of “witch” have shifted signifi-
cantly, is borne out by the fact that J.K. Rowling has her portrait appear in
that any attempts to assign a label on Boleyn’s reformist tendencies is impossible as “early
reform was an orientation, a matter of heart, not of creedal statements and defined catego-
ries,” but also summaries her religious convictions as “reformist, bible-based, humanist,
Francophile, committed” (Eric Ives, “Anne Boleyn and the Early Reformation in England:
The Contemporary Evidence,” The Historical Journal 37, no. 2 (1994): 393). The debate
over the nature and extent to which Boleyn was an evangelical is an excellent example of how
contested almost every detail of her life has been.
6
John Foxe, The Unabridged Acts and Monuments Online (Sheffield: HRI Online
Publications, 2011).
7
Nicholas Sanders, Rise and Growth of the Anglican Schism, ed. David Lewis (London:
Burns and Oates, 1877).
1 THE IT GIRL OF TUDOR ENGLAND 5
8
Hilary Mantel, “The BBC Reith Lectures: The Day Is for the Living,” BBC, 2017,
http://www.bbc.co.uk/programmes/b08tcbrp
9
Sarah Gristwood, Game of Queens: The Women Who Made Sixteenth-Century Europe
(Philadelphia: Basic Books, 2016).
6 S. RUSSO
Boleyn that have appeared across the centuries in order to trace the way
that she has become a symbol for a variety of conflicting ideas about
women and power. This book takes as its focus literary and screen repre-
sentations of Anne Boleyn, and thus academic and popular historical
accounts are included only where they directly shape subsequent literary
representations. Retha Warnicke’s work on Anne Boleyn, for example, has
an unmistakeable influence on the novels of Philippa Gregory, which I
discuss in Chap. 9.10 There are many novels in which Anne Boleyn appears
as either a major or a minor character, with more appearing every year. In
order to manage this immense corpus of material, I take as my focus only
those texts in which Anne appear as a major character in her own right,
and have excluded those novels in which she appears as a minor character
in narratives about her daughter’s reign. As I will show, Anne Boleyn has
also become something of an icon for the social media age, and Anne
Boleyn fanfiction has become increasingly popular, especially in the wake
of Natalie Dormer’s sexually charged portrayal of Anne in the Showtime
television series, The Tudors. I have not included Anne Boleyn fanfiction in
this volume, although I have included a wide range of self-published mate-
rial. While I have endeavoured to cover most texts that imaginatively con-
struct Anne from the sixteenth to the nineteenth centuries, the chapters
that deal with twentieth- and twenty-first-century literature are necessarily
incomplete accounts, due to the sheer volume of the corpus.11 I have
selected key texts and patterns that have shaped the literary afterlife of
Anne Boleyn or those which are particularly interesting in the way in
which they treat the intersection of gender, sex, religion and power. I have
also excluded a consideration of stage productions of Anne’s story; while
I do explore dramatic representations of Anne, I focus on plays as they are
written, rather than in performance. For practical reasons, I have had to
focus on Anglophone writings about Anne and have also excluded any
consideration of Anne’s representation in opera and music (although I do
briefly consider the pop musical Six in the Conclusion to this volume).
This volume moves chronologically through the history of representations
of Anne Boleyn, as historical fictions increasingly look back at earlier
10
Retha Warnicke, The Rise and Fall of Anne Boleyn: Family Politics at the Court of Henry
VIII (Cambridge: Cambridge University Press, 1989).
11
I have included an Appendix at the back of this volume listing all known twentieth- and
twenty-first-century fictional treatments of Anne’s life.
1 THE IT GIRL OF TUDOR ENGLAND 7
fictions about Anne, and so any other organisation of the material would
be incoherent.
In my analysis of the literature about Anne Boleyn, I have made refer-
ence to historical consensus regarding her life, but this volume does not
advance a particular “case” as to what accounts for her spectacular rise and
fall. While Susan Bordo’s The Creation of Anne Boleyn, for instance, tests
what Bordo terms the “mythology” against either the historical record or
her own impressionistic sense of what Anne must have been like, this book
maintains that Anne is essentially unknowable and that no account of her
personality is any more authoritative than the next.12 I have, however,
taken as a given the by-now widely accepted view that she was innocent of
the specific charges of adultery and incest laid against her at her trial.
Rather than re-litigating historical fact, this volume is interested in Anne’s
role in the collective memory of the Anglophone world. As Jan Assmann
and John Czaplicka write, “which past becomes evident in that [cultural]
heritage and which values emerge in its identificatory appropriation tells
us much about the constitution and tendencies of a society.”13 This book,
therefore, in excavating Anne’s place in the collective memory of Tudor
England, is less interested in historical “fact” than the means by which
history is put to use for a range of social, cultural, political and ideological
ends. While studies of the afterlife of Henry, Elizabeth I and Mary Queen
of Scots exist, this book is, somewhat surprisingly, the first full-length aca-
demic study of literary and cultural representations of Anne Boleyn.14
There is no end of studies that attempt to parse historical fact from legend,
but this volume does not seek to chart a path between history and fiction.
Instead, I take as my central point of concern the generation and re-
articulation of these very myths, in the belief that the mythology around
Anne Boleyn is perhaps even more interesting, revealing and instructive
than the woman herself.
12
Bordo, The Creation of Anne Boleyn: A New Look at England’s Most Notorious Queen.
13
Jan Assmann and John Czaplicka, “Collective Memory and Cultural Identity,” New
German Critique 65 (1995): 133.
14
Mark Rankin, Christopher Highley, and John N. King, Henry VIII and His Afterlives:
Literature, Politics, and Art (Cambridge: Cambridge University, 2009); Thomas Betteridge
and Thomas S. Freeman, Henry VIII and History (Farnham: Ashgate, 2002); Nicola
J. Watson and Michael Dobson, England’s Elizabeth: An Afterlife in Fame and Fantasy
(Oxford: Oxford University Press, 2002); Jayne Elizabeth Lewis, Mary Queen of Scots:
Romance and Nation (London: Routledge, 1998).
8 S. RUSSO
15
Richard Harrier has limited the poems which reference Anne Boleyn to three, for exam-
ple (Richard Harrier, The Canon of Sir Thomas Wyatt’s Poetry [Cambridge: Cambridge
University Press, 1975]), while Retha Warnicke argues that the only clear reference to Boleyn
occurs in the poem “Whoso List to Hunt” (Retha M. Warnicke, “The Eternal Triangle and
Court Politics: Henry VIII, Anne Boleyn, and Sir Thomas Wyatt,” Albion: A Quarterly
Journal Concerned with British Studies 18, no. 4 [1986]: 572).
16
Kenneth Muir and Patricia Thomson, Collected Poems of Sir Thomas Wyatt (Liverpool:
Liverpool University Press, 1969).
1 THE IT GIRL OF TUDOR ENGLAND 9
Aragon, who dominates the play.17 However, while Anne Boleyn is not the
emotional centre of Henry VIII, the play concludes with Cranmer proph-
esying the accession of Elizabeth and her Protestant regime. Shakespeare
and Fletcher, as well as Wyatt, align Henry with David, and thus, despite
her near invisibility, Anne Boleyn becomes a Bathsheba figure, tempting
the King away from religiosity to pleasurable excess. However, it is also
Anne who secures England’s destiny as a Protestant nation. The complex,
contradictory nature of these representations of Anne Boleyn suggests a
profound ambivalence about both Henry VIII as King and the role of
Anne Boleyn in his reign. The disjunction inherent within this image of
Anne Boleyn as simultaneously religious reformer and sexual temptress
reveals much about the fragility of English Protestantism at the time and
suggests the ongoing inability to fully account for her hold on the histori-
cal imagination.
Chapter 4, “Anne Boleyn in the Long Eighteenth Century,” charts the
movement away from religious polemic towards a focus on the emotional
and affective in representations of Anne. John Banks’s Vertue Betray’d
(1682) exemplifies the tendency for religious polemicists to use Anne as a
propagandistic tool: as the title suggests, this play represents Boleyn as an
entirely virtuous, pious, innocent victim.18 The way that Anne was used in
late seventeenth-century drama reflects the tumultuous political circum-
stances of the era. However, the eighteenth century marked the period of
the rise of the novel and, accordingly, there was a developing recognition
of the capacity of literature to convey a measure of psychological realism.
Women writers like Madame d’Aulnoy and Sarah Fielding, accordingly,
began to address the question of what it felt like to be Anne Boleyn, and
a more nuanced vision of her lived experience as a woman began to be the
focus of much of the literature. For the first time, too, Henry’s desire for
Anne is conceived of as a problem that Anne had to actively manage. In
these accounts, Henry VIII is often portrayed as a sexual predator, thus
anticipating later feminist readings of the stories of Henry’s wives.19 Sarah
Fielding’s account of Anne Boleyn, which appears as the last chapter in
Henry Fielding’s Journey from This World to the Next (1743), is p articularly
17
William Shakespeare and John Fletcher, King Henry VIII, ed. Gordon McMullan
(London: Arden Shakespeare, 2000).
18
John Banks, Vertue Betray’d: Or, Anna Bullen (London: R. Wellington, 1715).
19
See, for example, Karen Lindsey, Divorced, Beheaded, Survived: A Feminist
Reinterpretation of the Wives of Henry VIII (Reading: Addison-Wesley, 1995).
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