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The Silk Road: Connecting Histories and Futures Tim Winter full chapter instant download
The Silk Road: Connecting Histories and Futures Tim Winter full chapter instant download
The Silk Road: Connecting Histories and Futures Tim Winter full chapter instant download
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The Silk Road
RECENT TITLES IN
OXFORD STUDIES IN CULTURE AND POLITICS
Clifford Bob and James M. Jasper, General Editors
TIM WINTER
1
3
Oxford University Press is a department of the University of Oxford. It furthers
the University’s objective of excellence in research, scholarship, and education
by publishing worldwide. Oxford is a registered trade mark of Oxford University
Press in the UK and certain other countries.
DOI: 10.1093/oso/9780197605059.001.0001
1 3 5 7 9 8 6 4 2
Paperback printed by Marquis, Canada
Hardback printed by Bridgeport National Bindery, Inc., United States of America
Contents
1. Introduction 1
Questions of History 2
The Long Road to Global Fame 6
Thinking Geoculturally 12
PA RT O N E . C O N N E C T I N G C U LT U R E S
2. The Routes of Civilization 23
Searching for Antiquity 23
Plotting for Continents 26
3. Frontiers of Antiquity 34
The Rush for Manuscripts 34
Writing Grand Histories in the Aftermath of War and Revolution 41
4. Japan as Asia? 47
Japanese Civilization, Caught between East and West,
Tradition and Modernity 47
Searching for Buddhist Asia 54
PA RT T WO. A DV E N T U R E S I N TO
C O SMOP OL I TA N I SM
5. The Car-tographies of Adventure 65
On Road Testing 69
6. Closed Worlds, Open Minds 79
Doors Begin to Open 85
Conclusion 89
PA RT T H R E E . A R OU T E T O P E AC E ?
7. A Divided World 97
Silk Road Diplomacy 106
vi Contents
PA RT F OU R . G E O P O L I T IC S
9. Metaphors of Power 141
The Return of Eurasia 148
10. Geostrategic Revivals 154
The Winds of Peace 159
Conclusion 162
PA RT F I V E . C O N C LU SIO N
11. Silk Road Futures 167
Silk Road Internationalism 168
At the Crossroads of History 175
0.1 Excerpt from press pass issued for Nara Silk Road Exposition, 1988. ix
2.1 Ptolemy World Map as depicted by cartographer Nicolaus Germanus, 1482. 27
2.2 Portrait of Ferdinand von Richthofen. 29
2.3 Ferdinand von Richthofen’s map of Central Asian trade routes, 1877. 30
3.1 Site of Niya, excavated by Aurel Stein in 1900, British Library. 37
3.2 The search for antiquities and the Great Game. 38
4.1 Villa Nirakusō, designed by Itō Chūta. 55
4.2 Site of Bulguksa, pre-and post-restoration. 59
5.1 Map of Expédition Citroën Centre-Asie, 1931. 71
5.2 Drawing of Barum Khan by Alexandre Jacovleff. 73
5.3 Portrait of Sven Hedin on a camel. 75
5.4 Promotional poster for the 1938 Goldwyn film The Adventures of Marco Polo. 76
7.1 Bandung Conference, a meeting of Asian and African states, 1955. 100
7.2 Monument to Hirayama Ikuo, Mogao Caves, Dunhuang. 108
7.3 Southern Silk Route stamps souvenir issued for 1964 Tokyo Olympics. 109
7.4 “Fly JAL’s new ‘silk road’ to Japan.” Promotional advert for
Japan Air Lines, 1962. 110
7.5 Commemorative stamp and envelope for Nara exhibition, 1988. 113
8.1 UNESCO Silk Roads of Dialogue Project, 1988–1997,
modified from UNESCO, Integral Study of the Silk Roads:
Roads of Dialogue (Paris: UNESCO, 1997). 120
8.2 Replica hall for 1933–34 World’s Fair in Chicago, containing
objects supplied by Sven Hedin. 126
8.3 2019 exhibition Sharing a Common Future: Exhibition of Treasures
from National Museums along the Silk Road, Poland exhibit. 128
8.4 Xi Jinping speech at UNESCO headquarters, 27 March 2014. 129
8.5 Image of Paul Pelliot in Dunhuang, National Museum of China,
The Road to Rejuvenation exhibition. Caption on Photograph:
“The French explorer Paul Pelliot was stealing treasures from
the Dunhuang Caves.” 132
viii Illustrations
8.6 Map of sites for Silk Road World Heritage listing and Belt and
Road economic corridors. 133
9.1 Major lines of communication in the Asian landmass, modified
from Alistair Lamb, Asia Frontiers: Studies in a Continuing Problem
(New York: Frederick A. Praeger, 1968). 145
9.2 Silk Road–themed stamps issued by Uzbekiston Pochtasi, 1997. 149
11.1 Location of Chinese land-based archaeology collaborations,
with 28 of 36 launched post-2013. Modified from Storozum and Li, 2020. 178
Preface
Figure 0.1 Excerpt from press pass issued for Nara Silk Road Exposition, 1988.
Credit Line: Photo by Author.
The above image comes from a media pass to the 1988 The Grand Exhibition
of Silk Road Civilizations held in the city of Nara. Drawn from the archives of
Silk Road memorabilia, the pass tells us something about an important junc-
ture in “Silk Road” history. The exhibition took place at a moment when in-
ternational interest in the concept was gathering momentum. Its organizers
were evidently aware that the term should be treated with care and caution
and thus judiciously added quotation marks to qualify its usage. In what
might seem to be an insignificant gesture, scare quotes signal to a reader the
need to hold up a term for inspection. They attempt to withhold familiarity
and its propensity to conceal any semantic ambiguities and inaccuracies that
may be lurking below.
In the three decades since the exhibition, the term has increasingly natu-
ralized such that grammatical qualifiers are seemingly no longer required.
Indeed, despite widespread recognition that the Silk Road is a nineteenth-
century invention, we have not seen a sustained debate about its merits and
problems as a framework for understanding complex historical events span-
ning continents and centuries. Likewise, all too often Silk Road discourses
x Preface
about them until the Japanese invasion of Burma in April, 1942, closed the
Burma Road, and so severed China’s last considerable link with the outside
world. That event sent roadmakers and surveyors into the fastnesses of Tibet
to look into the matter of developing some of the old caravan routes between
there and China. They seem not to have had much success, but those who
worked from the tongue of plateau in eastern Assam may have had better
fortune. Sadiya which is the capital of this remote corner is only 700 air miles
from Chungking, is connected with the Indian railway system, and is in com-
fortable proximity to a fairly good supply. The country between Chungking
and Sadiya is mostly on end, but that is not likely to trouble carrier planes
which are mustering on the Assam plateau.
Expecting for such transport developments as may be proceeding under
the dark cloak of military secrecy, it would appear that Sinkiang still provides
the best back door through which China may have access with the west,
and that because it is traversed by the ancient Silk Road along which for
so many centuries have passed caravans of hundreds of beasts carrying the
treasures of China to an ever-eager western world. Generations of nomadic
Tartars, Mongols and Siberians dwellers of Sinkiang valleys and uplands
have watched, since long before the Christian era, while strings of camels
and mules, led by an unladen ass for luck, wound their way westward along
the way that was little more than a hoof pad. The Silk Road is throbbing now
where for centuries it drowsed, the honk of motor horns has replaced the
tinkle of caravan bells, the stream of death dealing machines from Soviet
factories is now flowing east at 30 miles per hour, where gossamer silk for
Roman beauties drifted West at 20 miles per day. The delicate fibre of luxury
has become a steel ribbon of security for China, whose civilisation is older
than the Silk Road, against the forces of barbarism which would destroy her.
1
Introduction
The Silk Road. Tim Winter, Oxford University Press. © Oxford University Press 2022.
DOI: 10.1093/oso/9780197605059.003.0001
2 The Silk Road
that scholars in India regard it not as a story of trade between East and West
but as the history of Buddhism spreading northward to China? And if it is a
story of land routes, what exactly is the Maritime Silk Road, and why did it
gain popularity at the end of the Cold War?
In answering such questions, this book challenges the idea that the Silk
Road is a “modern label” that has been merely attached to history, stuck on
to identify events and places that were connected through various means.
Instead, I show how it produces history in certain ways. China’s Belt and Road
Initiative—framed as the “revival” of the Silk Roads for the twenty-first cen-
tury—has led to a dramatic increase in interest in the concept and the idea of
geographies of connection “old” and “new.” The vast majority of articles and
books that talk about the Silk Road in historical terms do so in normative
ways, uncritically invoking it to frame accounts about the spread of religions,
ideas, or language or the story of commodities traded over great distances.
For a term that is widely cited in both academia and popular culture, few step
back to challenge its validity or ask questions about the politics of its aura.
This book heads in such directions, revealing how and why the Silk Road has
become so popular around the world and why that matters.
In contrast to other books, this one interrogates the concept itself in two
distinct ways: first, by critically reflecting on its merits and problems as a nar-
rative of history; and second, by offering a biography of the term that traces
how it has evolved and circulated in the past century and a half as a domain of
scholarship, popular culture, government and international policy, branding
and marketing as well as a tool for future-making, diplomacy, peace, and cul-
tural governance.
Questions of History
To set the scene for discussing this fabled idea, in this opening chapter I first
want to consider the tricky question of the Silk Road’s status as a depiction
of history. We might begin by asking what it illuminates and represents from
the past and whether it is a useful concept for the historian, professional
or otherwise, or whether we are best moving to the other end of the spec-
trum and viewing it as a phantasmatic invention, a creation of nostalgia for
a world that never existed. To approach this question, we first need to con-
sider some of the factors that influence how events from the past come to
be collated, interpreted, described, and sanctioned as history. In the field of
Introduction 3
historiography, much has been written about the rise of narrative. It seems
common sense to suggest that events are narrated, but closer inspection
reveals the complex, and often unlikely, processes by which narratives emerge
and retain their currency over time. Narratives about the past stabilize at par-
ticular moments and often form at the intersections between popular cul-
ture, political events, material worlds, and expert commentary. All too often
it is the present that influences how the past is interpreted. The events of 9/11
offer a case in point. In 2008, the UCLA academic Anthony Pagden published
Worlds at War. The book traced a “deep history” of a freedom-loving, law-
abiding, and civilized West, embattled with an East depicted as having cul-
tural and political proclivities toward enslavement and tyranny. Such Eastern
“characteristics,” he argued, were said to predate the birth of Islam, and by
offering a deep history of East and West stretching back 2500 years, Pagden
contrived the battle between the Greek city-states and Persians in 480 bce
into a story of freedom versus tyranny. Establishing these misleading proto-
typical categories involved omitting details about the capturing of slaves by
the Greeks during their conquests and their own subsequent enslavement by
Rome. Clearly, Pagden’s account was intended to align with the narrative of
the moment. In so doing, he connected 9/11 to popular culture depictions
of the Battle of Thermopylae. Portrayed as an “against all odds” defense of
Western civilization, the battle, along with Sparta, have been source material
for numerous films, computer games, historical novels, and television series.
The 2007 film 300, for example, pushed the tropes and clichés of East versus
West to the point of provoking accusations of racism and Iranophobia. The
movie drew its narrative from the 1998 comic book series written by Frank
Miller, which, in turn, was inspired by the 1962 film The 300 Spartans.
Such an example is a reminder that narratives of history not only shift in
accordance with the hopes and anxieties, values and events of the present,
but also rework and reassemble the past in ways that give comfort, promise to
reclaim order from chaos and fragmentation, and help legitimize the actions
of those who seek to shape the present and thus the future in certain ways.
Through the work of Eric Hobsbawm and others, we now better appreciate
how “history” can act as the handmaiden to the political project of forging
collective identities. Hobsbawm reminds us that the nation is an artifact of
modernity, “a very recent newcomer in human history, and the product of
particular, and inevitably localized or regional, historical conjunctures.”4 But
as nations sought to cement their “place” in history and in the modern world,
they searched for foundational pasts, forging narratives that proclaimed
4 The Silk Road
* * * * *
I departed from New York Wednesday night. Our train picked up
the New York Baseball Club at Philadelphia. I was acquainted with
about fifteen of the twenty (odd) athletes. Every one of the fifteen, from
Mr. Zimmerman down, shot the same queries at me. Every person I’ve
encountered here at home too, and usually in the same order:
1. How’d you like it over there?
2. Did you see any subs?
3. Did you see any fighting?
4. Could you hear the guns?
5. How close did you get to the front?
6. Did you see any American soldiers?
7. How many men have we got over there?
8. How are things in Paris?
9. Were you in England?
10. How are things in London?
11. Were you in any air raids?