Professional Documents
Culture Documents
Full download Statics and Mechanics of Materials 2nd Edition Beer Solutions Manual all chapter 2024 pdf
Full download Statics and Mechanics of Materials 2nd Edition Beer Solutions Manual all chapter 2024 pdf
Full download Statics and Mechanics of Materials 2nd Edition Beer Solutions Manual all chapter 2024 pdf
https://testbankfan.com/product/mechanics-of-materials-7th-
edition-beer-solutions-manual/
https://testbankfan.com/product/statics-and-mechanics-of-
materials-5th-edition-hibbeler-solutions-manual/
https://testbankfan.com/product/statics-and-mechanics-of-
materials-4th-edition-hibbeler-solutions-manual/
https://testbankfan.com/product/vector-mechanics-for-engineers-
statics-and-dynamics-11th-edition-beer-solutions-manual/
Vector Mechanics for Engineers Statics and Dynamics
10th Edition Beer Solutions Manual
https://testbankfan.com/product/vector-mechanics-for-engineers-
statics-and-dynamics-10th-edition-beer-solutions-manual/
https://testbankfan.com/product/mechanics-of-materials-2nd-
edition-kiusalaas-solutions-manual/
https://testbankfan.com/product/engineering-mechanics-statics-
and-dynamics-2nd-edition-plesha-solutions-manual/
https://testbankfan.com/product/applied-statics-and-strength-of-
materials-6th-edition-limbrunner-solutions-manual/
https://testbankfan.com/product/applied-statics-and-strength-of-
materials-5th-edition-limbrunner-solutions-manual/
PROBLEM 8.1
Two solid cylindrical rods AB and BC are welded together at B and loaded
as shown. Knowing that d1 = 50 mm and d 2 = 30 mm, find the average
normal stress at the midsection of (a) rod AB, (b) rod BC.
SOLUTION
(a) Rod AB
P = 40 + 30 = 70 kN = 70 × 103 N
π π
A = d12 = (50) 2 =1.9635 × 103 mm 2 =1.9635 × 10−3 m 2
4 4
P 70 × 103
σ AB
= = = 35.7 × 106 Pa σ AB = 35.7 MPa
A 1.9635 × 10−3
(b) Rod BC
= = 30 × 103 N
P 30 kN
π π
=A = d 22 =
(30) 2
=
706.86 mm 2
706.86 × 10−6 m 2
4 4
P 30 × 103
σ BC
= = = 42.4 × 106 Pa σ BC = 42.4 MPa
A 706.86 × 10−6
Copyright © McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written
consent of McGraw-Hill Education.
PROBLEM 8.2
SOLUTION
(a) Rod AB
P = 40 + 30 = 70 kN = 70 × 103 N
P P 4P
σ= = =
π π d12
AB 2
AAB d
4 1
4P (4)(70 × 103 )
=
d1 = = 22.6 × 10−3 m d1 = 22.6 mm
πσ AB π (175 × 10 )
6
(b) Rod BC
= = 30 × 103 N
P 30 kN
P P 4P
σ= = =
π π d 22
BC 2
ABC d
4 2
4P (4)(30 × 103 )
=
d2 = = 15.96 × 10−3 m d 2 = 15.96 mm
πσ BC π (150 × 106 )
Copyright © McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written
consent of McGraw-Hill Education.
PROBLEM 8.3
SOLUTION
(a) Rod AB
P = 40 kips (tension)
π d AB
2
π (2)2
=
AAB = = 3.1416 in 2
4 4
P 40
σ=
AB = s AB = 12.73 ksi
AAB 3.1416
(b) Rod BC
F =
40 − (2)(30) =
−20 kips, i.e., 20 kips compression.
π d BC
2
π (3)2
=
ABC = = 7.0686 in 2
4 4
F −20
σ=
BC = s BC = −2.83 ksi
ABC 7.0686
Copyright © McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written
consent of McGraw-Hill Education.
PROBLEM 8.4
SOLUTION
π
=
AAB = (2) 2 3.1416 in 2
4
P P
σ=
AB =
AAB 3.1416
= 0.31831 P
π
=
ABC = (3) 2 7.0686 in 2
4
(2)(30) − P
σ BC =
AAB
60 − P
= = 8.4883 − 0.14147 P
7.0686
Equating σ AB to 2σ BC
=
0.31831 P 2(8.4883 − 0.14147 P) P = 28.2 kips
Copyright © McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written
consent of McGraw-Hill Education.
PROBLEM 8.5
Link BD consists of a single wooden member 36
mm wide and 18 mm thick. Knowing that each pin
has a 12-mm diameter, determine the maximum
value of the average normal stress in link BD if (a)
ϴ = 0, (b) ϴ = 90°.
SOLUTION
Use bar ABC as a free body.
(a) θ = 0.
=
ΣM A 0: (450 sin 30°)(24) − (300 cos=
30°) FBD 0
FBD = 20.7846 kN (tension)
Area for tension loading: A =(b − d )t =( 36 − 12 )(18 ) =432 mm 2
FBD 20.7846 kN
Stress: σ
= = σ = 48.1 MPa
A 432 × 10−6 m 2
(b) θ= 90°.
ΣM A = 0: − (450 cos 30°)(24) − (300 cos 30°) FBD = 0
FBD = −36 kN i.e. compression.
Area for compression loading: = = (36) (18=
A bt ) 648 mm 2
FBD −36 kN
Stress: σ
= = σ = 55.6 MPa
A 648 × 10−6 m 2
Copyright © McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written
consent of McGraw-Hill Education.
PROBLEM 8.6
SOLUTION
Use bar ABC as a free body.
FCE =
−12.5 × 103 N Link CE is in compression.
=
Net area of one link = 160 × 10−6 m 2
for tension (0.008)(0.036 − 0.016)
F −12.5 × 103
(b) σ CE ==
CE
−21.701 × 10−6
= σ CE = −21.7 MPa
A 576 × 10−6
Copyright © McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written
consent of McGraw-Hill Education.
PROBLEM 8.7
Link AC has a uniform rectangular cross section 1 in. thick and 1 in. wide.
8
Determine the normal stress in the central portion of the link.
SOLUTION
Use the plate together with two pulleys as a free body. Note that the cable tension causes at 1200 lb-in.
clockwise couple to act on the body.
ΣM B= 0: − (12 + 4)( FAC cos 30°) + (10)( FAC sin 30°) − 1200 lb
= 0
1200 lb
FAC =
− =
−135.500 lb
16 cos 30° − 10 sin 30°
1
Area of link AC: A =1 in. ×in. = 0.125 in 2
8
FAC 135.50
Stress in link AC: s AC == − = 1084 psi =
1.084 ksi
A 0.125
Copyright © McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written
consent of McGraw-Hill Education.
PROBLEM 8.8
Two horizontal 5-kip forces are applied to pin B of the assembly shown.
Knowing that a pin of 0.8-in. diameter is used at each connection,
determine the maximum value of the average normal stress (a) in link
AB, (b) in link BC.
SOLUTION
Law of Sines:
FAB FBC 10
= =
sin 45° sin 60° sin 95°
FAB = 7.3205 kips
FAB 7.3205
(a) Stress in AB : σ
= AB = s AB = 14.64 ksi
Anet 0.5
=
Cross sectional area = 0.9 in 2
is A (1.8)(0.5)
− FBC −8.9658
(b) Stress in BC: σ BC
= = s BC = −9.96 ksi
A 0.9
Copyright © McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written
consent of McGraw-Hill Education.
PROBLEM 8.9
For the Pratt bridge truss and loading shown, determine the
average normal stress in member BE, knowing that the cross-
sectional area of that member is 5.87 in2.
SOLUTION
s BE = 8.52 ksi
Copyright © McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written
consent of McGraw-Hill Education.
PROBLEM 8.10
SOLUTION
FCE 90
=
ACE = = 4.29 in 2
GCE 21
Copyright © McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written
consent of McGraw-Hill Education.
PROBLEM 8.11
SOLUTION
Use piston, rod, and crank together as free body. Add wall reaction H
and bearing reactions A x and A y .
=Σ M A 0 : (0.280 m) H −=
1500 N ⋅ m 0
=H 5.3571 × 103 N
Use piston alone as free body. Note that rod is a two-force member;
hence the direction of force F BC is known. Draw the force triangle
and solve for P and F BE by proportions.
=
450 mm 2
450 × 10−6 m 2
Stress:
−F −18.6436 × 103
σ BC =BC
= =
−41.430 × 106 Pa
A 450 × 10−6
(b) σ BC = −41.4 MPa
Copyright © McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written
consent of McGraw-Hill Education.
PROBLEM 8.12
SOLUTION
Use member ABC as free body.
4
=ΣM B 0: (0.150) FAE − =
(0.600)(800) 0
5
FAE= 4 × 103 N
π π
Area of rod in member AE is A = d 2 = (20 × 10−3 )2 =314.16 × 10−6 m 2
4 4
FAE 4 × 103
Stress in rod AE: σ=
AE = = −6
12.7324 × 106 Pa
A 314.16 × 10
(a) σ AE = 12.73 MPa
Use combined members ABC and BFD as free body.
4 4
=ΣM F 0: (0.150) FAE − (0.200) FDG − (1.050=
− 0.350)(800) 0
5 5
FDG = −1500 N
π π
Area of rod DG: A = d 2 = (20 × 10−3 )2 =314.16 × 10−6 m 2
4 4
FDG −1500
Stress in rod DG: σ DG == =−4.7746 × 106 Pa
A 3.1416 × 10−6
(b) σ DG = −4.77 MPa
Copyright © McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written
consent of McGraw-Hill Education.
PROBLEM 8.13
The wooden members A and B are to be joined by plywood splice
plates which will be fully glued on the surfaces in contact. As part of
the design of the joint, and knowing that the clearance between the
ends of the members is to be 8 mm, determine the smallest allowable
length L if the average shearing stress in the glue is not to exceed 800
kPa.
SOLUTION
There are four separate areas that are glued. Each of these areas transmits one half the 24 kN force. Thus
1 1
=
F = P = 12 kN
(24)
2 2
F 12
Solving for l, =l = = 0.1500=
m 150.0 mm
τw (800)(0.100)
Total length L: L = l + (gap) + l = 150.0 + 8 + 150.0 L = 308 mm
Copyright © McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written
consent of McGraw-Hill Education.
PROBLEM 8.14
Determine the diameter of the largest circular hole that can be punched into a sheet of polystyrene 6 mm
thick, knowing that the force exerted by the punch is 45 kN and that a 55-MPa average shearing stress is
required to cause the material to fail.
SOLUTION
Copyright © McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written
consent of McGraw-Hill Education.
PROBLEM 1.15
SOLUTION
Six areas must be sheared off when the joint fails. Each of these areas has dimensions 5
8
in. × 1
2
in., its area
being
5 1 5 2
A= × = in = 0.3125 in 2
8 2 16
At failure, the force carried by each area is
F τ=
= A (1.20 ksi)(0.3125 in=
2
) 0.375 kips
Since there are six failure areas,
=
P 6=
F (6)(0.375) P = 2.25 kips
Copyright © McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written
consent of McGraw-Hill Education.
PROBLEM 8.16
SOLUTION
For steel: A1 π=
= dt π (0.6)(0.4)
= 0.7540 in 2
P
τ1 = ∴ P = A1τ1 = (0.7540)(18)
A
= 13.57 kips
For aluminum: A2 π=
= dt π (1.6)(0.25)
= 1.2566 in 2
P
τ2 = ∴P = A2τ 2 = (1.2566)(10) = 12.57 kips
A2
Limiting value of P is the smaller value, so P = 12.57 kips
Copyright © McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written
consent of McGraw-Hill Education.
PROBLEM 8.17
SOLUTION
P
For the column, σ = or
A
P s=
= = 351 kips
A (30)(11.7)
P 351
=
A = = 117 in 2
σ 3.0
=
a =
A 117 a = 10.82 in.
Copyright © McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written
consent of McGraw-Hill Education.
PROBLEM 8.18
The axial force in the column supporting the timber beam shown is
P = 20 kips. Determine the smallest allowable length L of the bearing
plate if the bearing stress in the timber is not to exceed 400 psi.
SOLUTION
Bearing area: Ab = Lw
P P
s=
b =
Ab Lw
P 20 × 103 lb
=L = = 8.33 in. L = 8.33 in.
s bw (400 psi)(6 in.)
Copyright © McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written
consent of McGraw-Hill Education.
PROBLEM 8.19
SOLUTION
Copyright © McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written
consent of McGraw-Hill Education.
PROBLEM 8.20
SOLUTION
Rod AB is in compression.
A = bt where b = 50 mm and t = 6 mm
= = 300 × 10−6 m 2
A (0.050)(0.006)
−(−140 × 106 )(300 × 10−6 )
−σ A =
P=
= 42 × 103 N
P 42 × 103
A= = = 525 × 10−6 m 2
p
τ 80 × 106
(a) Diameter d
4 Ap (4)(525 × 10−6 )
=d = = 2.585 × 10−3 m d = 25.9 mm
p p
P 42 × 103
(b) Bearing stress σ= = = 271 × 106 Pa σ b = 271 MPa
(25.85 × 10−3 )(0.006)
b
dt
Copyright © McGraw-Hill Education. All rights reserved. No reproduction or distribution without the prior written
consent of McGraw-Hill Education.
Another random document with
no related content on Scribd:
accustomed or not to such a scene; their eyes were swollen with the
last night’s frequent flood of grief, and still weeping genuine tears of
regret; the upper part of their cheeks perfectly black, and swollen so
that they could hardly see, with the constant blows they had inflicted
on themselves with their fists.
Among the chiefs and matabooles who were seated on the marly,
all those who were particularly attached to the late king or to his
cause evinced their sorrow by a conduct usual indeed among these
people at the death of a relation, or of a great chief (unless it be that
of Tooitonga, or any of his family), but which to us may well appear
barbarous in the extreme; that is to say, the custom of cutting and
wounding themselves with clubs, stones, knives, or sharp shells; one
at a time, or two or three together, running into the middle of the
circle formed by the spectators to give these proofs of their extreme
sorrow for the death, and great respect for the memory of their
departed friend.
The sentiments expressed by these victims of popular superstition
were to the following purpose. “Finow, I know well your mind; you
have departed to Bolotoo, and left your people under suspicion that I
or some of those about you are unfaithful; but where is the proof of
infidelity? where is a single instance of disrespect?” Then inflicting
violent blows and deep cuts in the head with a club, stone, or knife,
would again exclaim at intervals, “Is this not a proof of my fidelity?
does this not evince loyalty and attachment to the memory of the
departed warrior?” Then perhaps two or three would run on and
endeavour to seize the same club, saying with a furious tone of
voice, “Behold the land is torn with strife, it is smitten to pieces, it is
split by revolts; how my blood boils; let us haste and die! I no longer
wish to live: your death, Finow, shall be mine. But why did I wish
hitherto to live? it was for you alone; it was in your service and
defence only that I wished to breathe; but now, alas! the country is
ruined. Peace and happiness are at an end; your death has insured
ours: henceforth war and destruction alone can prosper.” These
speeches were accompanied with a wild and frantic agitation of the
body, whilst the parties cut and bruised their heads every two or
three words with the knife or club they held in their hands. Others,
somewhat more calm and moderate in their grief, would parade up
and down with rather a wild and agitated step, spinning and whirling
the club about, striking themselves with the edge of it two or three
times violently upon the top or back of the head, and then suddenly
stopping and looking stedfastly at the instrument spattered with
blood, exclaim, “Alas! my club, who could have said that you would
have done this kind office for me, and have enabled me thus to
evince a testimony of my respect for Finow? Never, no never, can
you again tear open the brains of his enemies. Alas! what a great
and mighty warrior has fallen! Oh, Finow, cease to suspect my
loyalty; be convinced of my fidelity! But what absurdity am I talking! if
I had appeared treacherous in your sight, I should have met the fate
of those numerous warriors who have fallen victims to your just
revenge. But do not think, Finow, that I reproach you; no, I wish only
to convince you of my innocence, for who that has thoughts of
harming his chiefs shall grow white headed like me (an expression
used by some of the old men). O cruel gods to deprive us of our
father, of our only hope, for whom alone we wished to live. We have
indeed other chiefs, but they are only chiefs in rank, and not like you,
alas! great and mighty in war.”
Such were their sentiments and conduct on this mournful
occasion. Some, more violent than others, cut their heads to the
skull with such strong and frequent blows, that they caused
themselves to reel, producing afterwards a temporary loss of reason.
It is difficult to say to what length this extravagance would have been
carried, particularly by one old man, if the prince had not ordered Mr.
Mariner to go up and take away the club from him, as well as two
others that were engaged at the same time. It is customary on such
occasions, when a man takes a club from another, to use it himself in
the same way about his own head; but Mr. Mariner, being a
foreigner, was not expected to do this; he therefore went up and,
after some hesitation and struggle, secured the clubs one after
another, and returned with them to his seat, when, after a while, they
were taken by others, who used them in like manner.
After these savage expressions of sorrow had been continued for
nearly three hours, the prince gave orders that the body of his father
should be taken to Felletoa to be buried. In the first place, a bale of
gnatoo was put on a kind of hurdle, and the body laid on the bale;
the prince then ordered that, as his father was the first who
introduced guns in the wars of Tonga, the two carronades should be
loaded and fired twice before the procession set out, and twice after
it had passed out of the marly; he gave directions also that the body
of Finow’s daughter, lately deceased, should be taken out in the
model of a canoe, and carried after the body of her father; that
during his life, as he wished always to have her body in his
neighbourhood, she might now at length be buried with him.
Matters being thus arranged, Mr. Mariner loaded the guns and
fired four times with blank cartridge. The procession then went
forward, and in the course of two hours arrived at Felletoa, where the
body was laid in a house on the marly at some distance from the
grave, till another and smaller house could be brought close to it;
and this was done in course of an hour. The post being taken up, the
four pieces which compose the building (a kind of shed in a
pyramidal form, the eaves reaching within four feet of the ground)
were brought by a sufficient number of men, and put together at the
place where it was wanted. This being done, the body was brought
on the same hurdle or hand-barrow to the newly-erected building (if it
may be so termed); and then being taken off the hurdle, it was laid
within, on the bale of gnatoo, and the house was hung round with
black gnatoo, reaching from the eaves to the ground.
The women, who were all assembled and seated round the body,
began a most dismal lamentation. In the mean time a number of
people, whose business it is to prepare graves, were digging the
place of interment under the direction of a mataboole, whose office is
to superintend such affairs. Having dug about ten feet, they came to
the large stone covering a vault; a rope was fastened double round
one end of the stone, which always remains a little raised for the
purpose, and was raised by the main strength of 150 or 200 men,
pulling at the two ends of the rope towards the opposite edge of the
grave till it was brought up on end. The body being oiled with sandal-
wood oil, and then wrapped in mats, was handed down on a large
bale of gnatoo into the grave; the bale of gnatoo was then, as is
customary, taken by the before-mentioned mataboole as his
perquisite. Next, the body of his daughter, in the model of a canoe,
was let down in like manner, and placed by his side. The great stone
was then lowered down with a loud shout. Immediately certain
matabooles and warriors ran like men frantic round about the place
of sepulture, exclaiming, “Alas! how great is our loss! Finow, you are
departed: witness this proof of our love and loyalty!” At the same
time they cut and bruised their own heads with clubs, knives, axes,
etc.
The whole company now formed themselves into a single line, the
women first, and afterwards the men, but without any particular order
as to rank, and proceeded towards the back of the island for the
purpose of getting a quantity of sand in small baskets.
They sang loudly the whole way, as a signal to all who might be in
the road or adjacent fields to hide themselves as quickly as possible,
for it is sacrilegious for any body to be seen abroad by the
procession during this part of the ceremony; and if any man had
unfortunately made his appearance, he would undoubtedly have
been pursued by one of the party, and soon dispatched with the club.
So strictly is this attended to, that nobody in Mr. Mariner’s time
recollected a breach of a law so well known. Even if a common man
was to be buried, and Finow himself was to be upon the road, or in
the neighbourhood of the procession whilst going to get sand at the
back of the island, he would immediately hide himself; not that they
would knock out the king’s brains on such an occasion, but it would
be thought sacrilegious and unlucky, the gods of Bolotoo being
supposed to be present at the time. The chiefs are particularly
careful not to infringe upon sacred laws, lest they should set an
example of disobedience to the people. The song on this occasion,
which is very short, is sung first by the men and then by the women,
and so on alternately; and intimates (though Mr. Mariner has
forgotten the exact words) that the fala (which is the name of this
part of the ceremony) is coming, and that every body must get out of
the way.
When they arrived at the back of the island, where anybody may
be present, they proceeded to make a small basket of the leaves of
the cocoa-nut tree, holding about two quarts, and to fill it with sand;
this being done, each of the men carried two upon a stick across the
shoulder, one at each end: while the women only carried one,
pressed in general against the left hip, or rather upon it, by the hand
of the same side, and supported by the hand of the opposite side,
brought backwards across the loins, which they consider the easiest
mode for women to carry small burdens; they then proceeded back
the same way, and with ceremony, to the grave. By this time the
grave above the vault was nearly filled with the earth lately dug out,
the remaining small space being left to be filled by the sand, which is
always more than enough for the purpose. It is considered a great
embellishment to a grave to have it thus covered, and is thought to
appear very well from a distance, where the mound of clean sand
may be seen; besides which it is the custom, and nobody can
explain the reason why—which is the case with several of their
customs. This being done, all the baskets in which the sand was
brought, as well as the remaining quantity of earth not used in filling
up the grave, are thrown into the hole out of which the earth was
originally dug. During the whole of this time the company was
seated, still clothed in mats, and their necks strung with the leaves of
the ifi tree; after this they arose and went to their respective
habitations, where they shaved their heads, and burnt their cheeks
with a small lighted roll of tápa, by applying it once upon each cheek
bone; after which, the place was rubbed with the astringent berry of
the matchi, which occasioned it to bleed, and with the blood they
smeared about the wound in a circular form, to about two inches in
diameter, giving themselves a very unseemly appearance.
They repeat this friction with the berry every day, making the
wound bleed afresh; and the men in the meantime neglect to shave
and to oil themselves during the day: they do it, however, at night, for
the comfort which this operation affords. After having, in the first
place, burnt their cheeks and shaved their heads, they built for
themselves small temporary huts for their own accommodation
during the time of mourning, which lasts twenty days. Early in the
morning of the twentieth day, all the relations of the deceased chief,
together with those who formed his household, and also the women
who were tabooed by having touched his dead body whilst oiling and
preparing it, went to the back of the island (without any particular
order or ceremony) to procure a number of flat pebbles, principally
white, but a few black, for which they made baskets on the spot to
carry them in, as before mentioned, when they went to procure sand.
With these they returned to the grave, strewed inside of the house
with the white ones, as also the outside, as a decoration to it; the
black pebbles they strewed only upon the white ones which covered
the ground directly over the body. After this the house over the tomb
was closed up at both ends with a reed fencing, reaching from the
eaves to the ground; and at the front and back with a sort of basket-
work made of the young branches of the cocoa-nut tree, split and
interwoven in a very curious and ornamental way, which remains till
the next burial, when they are taken down, and after the conclusion
of the ceremony new ones are put up in like manner. A large quantity
of provisions was now sent to the marly by the chiefs of the different
districts of the island, ready prepared and cooked, as also a
considerable quantity prepared by Finow’s own household: among
these provisions was a good supply of cava root. After the chiefs,
matabooles, and others were assembled, the provisions and cava
were served out in the usual way. During this time no speech was
made, nor did any particular occurrence take place. The company
afterwards repaired each to his respective house, and got ready for a
grand wrestling-match and entertainment of dancing the Mée too
Buggi (literally, “the dance, standing up with paddles”).
Funeral Obsequies of King Finow.
During the intervals of the dances, several matabooles, warriors,
and others, indulged in bruising and cutting their heads with clubs,
axes, etc., as proofs of their fidelity to the late chief; among them two
boys, one about twelve, the other about fourteen years of age (sons
of matabooles), made themselves very conspicuous in this kind of
self-infliction; the youngest in particular, whose father was killed in
the service of the late chief, dining the great revolution at Tonga,
after having given his head two or three hard knocks, ran up to the
grave in a fit of enthusiasm, and dashing his club with all his force to
the ground, exclaimed, “Finow! why should I attempt thus to express
my love and fidelity towards you? My wish is that the gods of Bolotoo
permit me to live long enough to prove my fidelity to your son.” He
then again raised his club, and running about bruised and cut his
little head in so many places, that he was covered with streams of
blood. This demonstration on the part of the young hero was thought
very highly of by every one present, though, according to custom,
nothing at that time was said in his praise; agreeable to their maxim,
that praise raises a man’s opinions of his own merit too high, and fills
him with self-conceit. The late Finow’s fishermen now advanced
forward to show their love for their deceased master in the usual
way, though instead of a club or axe, each bore the paddle of a
canoe, with which they beat and bruised their heads at intervals,
making similar exclamations to those so often related. In one
respect, however, they were somewhat singular, that is, in having
three arrows stuck through each cheek in a slanting direction, so that
while their points came quite through the cheek into the mouth, the
other ends went over their shoulders, and were kept in that situation
by another arrow, the point of which was tied to the ends of the
arrows passing over one shoulder, and the other end to those of the
arrows passing over the other shoulder, so as to form a triangle; and
with this horrible equipment they walked round the grave, beating
their heads and faces as before stated with the paddles, or pinching
up the skin of the breast and sticking a spear quite through: all this to
show their love and affection for the deceased chief.
After these exhibitions of cruelty were over, this day’s ceremony
(which altogether lasted about six hours) was finished by a grand
wrestling match, which being ended, every one retired to his
respective house or occupation; and thus terminated the ceremony
of burying the King of the Tonga Islands.
The Sandwich Islanders observe a number of singular
ceremonies on the death of their kings and chiefs, and have been till
very recently accustomed to make these events occasions for the
practice of almost every enormity and vice.
“The people here,” writes Mr. Mariner, “had followed only one
fashion in cutting their hair, but we have seen it polled in every
imaginable form; sometimes a small round place only is made bald
just on the crown, which causes them to look like Romish priests; at
other times the whole head is shaved or cropped close, except round
the edge, where, for about half an inch in breadth, the hair hangs
down its usual length. Some make their heads bald on one side, and
leave the hair twelve or eighteen inches long on the other.
Occasionally they cut out a patch in the shape of a horse*-shoe,
either behind or above the forehead; and sometimes we have seen a
number of curved furrows cut from ear to ear, or from the forehead to
the neck. When a chief who had lost a relative or friend had his own
hair cut after any particular pattern, his followers and dependants
usually imitated it in cutting theirs. Not to cut or shave off the hair
indicates want of respect towards the deceased and the surviving
friends; but to have it cut close in any form is enough. Each one
usually follows his own taste, which produces the endless variety in
which this ornamental appendage of the head is worn by the natives
during a season of mourning.
“Another custom, almost as universal on these occasions, was
that of knocking out some of the front teeth, practised by both sexes,
though perhaps most extensively by the men. When a chief died,
those most anxious to show their respect for him or his family, would
be the first to knock out with a stone one of their front teeth. The
chiefs related to the deceased, or on terms of friendship with him,
were expected thus to exhibit their attachment; and when they had
done so, their attendants and tenants felt themselves, by the
influence of custom, obliged to follow their example. Sometimes a
man broke out his own tooth with a stone; more frequently, however,
it was done by another, who fixed one end of a piece of stick or hard
wood against the tooth, and struck the other end with a stone till it
was broken off. When any of the men deferred this operation, the
women often performed it for them while they were asleep. More
than one tooth was seldom destroyed at one time; but the mutilation
being repeated on the decease of every chief of rank or authority,
there are few men to be seen who had arrived at maturity before the
introduction of Christianity to the islands with an entire set of teeth;
and many by this custom have lost the front teeth on both the upper
and lower jaw, which, aside from other inconveniences, causes a
great defect in their speech. Some, however, have dared to be
singular, and though they must have seen many deaths, have parted
with but few of their teeth.
“Cutting one or both ears was formerly practised on these
occasions, but as we never saw more than one or two old men thus
disfigured, the custom appears to have been discontinued.
“Another badge of mourning, assumed principally by the chiefs, is
that of tatooing a black spot or line on the tongue, in the same
manner as other parts of their bodies are tatooed.
“The Sandwich islanders have also another custom almost
peculiar to themselves, viz., singing at the death of their chiefs,
something in the manner of the ancient Peruvians. I have been
peculiarly affected more than once on witnessing this ceremony.
“A day or two after the decease of Keeaumoku, governor of Maui,
and the elder brother of Kuakina, governor of Hawaii, I was sitting
with the surviving relatives, who were weeping around the couch on
which the corpse was lying, when a middle-aged woman came in at
the other end of the large house, and, having proceeded about half
way towards the spot where the body lay, began to sing in a plaintive
tone, accompanying her song with affecting gesticulations, such as
wringing her hands, grasping her hair, and beating her breasts. I
wrote down her monody as she repeated it. She described in a
feeling manner the benevolence of the deceased, and her own
consequent loss. One passage was as follows:—
“‘Alas! alas! dead is my chief!
Dead is my lord and my friend!
My friend in the season of famine,
My friend in the time of drought,
My friend in my poverty,
My friend in the rain and the wind,
My friend in the heat and the sun,
My friend in the cold from the mountain,
My friend in the storm,
My friend in the calm,
My friend in the eight seas.
Alas! alas! gone is my friend,
And no more will return!’