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Download Human Geography Places and Regions in Global Context Updated Canadian 5th Edition Knox Test Bank all chapters
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Human Geography: Places and Regions in Global Context, Cdn. 5e (Knox et al.)
Chapter 6 Interpreting Places and Landscapes
1) The study of the social and cultural meanings people give to personal space — like how far
we stand from others when speaking to them — is known as
A) proxemics.
B) ethology.
Answer: A
Diff: 1
Bloom's: 1 Remembering
Section Headings: Place-Making
3) The tendency for people to have places to which they have a special attachment or sense of
identity is known as
A) topophilia.
B) proxemia.
Answer: A
Diff: 1
Bloom's: 1 Remembering
Section Headings: Place-Making
5) Slow food is devoted to a ________ pace of life and to the true tastes, aromas, and diversity of
good food.
A) fast-hurried
B) slow-hurried
Answer: B
Diff: 2
Bloom's: 2 Understanding
Section Headings: Place and Space in Modern Society
1
Copyright © 2016 Pearson Canada Inc.
6) Signs and symbols embedded in the landscape that send messages about identity, beliefs,
practices and values, and which we can learn to read and interpret, is an example of
A) semiotics.
B) geographic literacy.
Answer: A
Diff: 1
Bloom's: 1 Remembering
Section Headings: Coded Spaces
7) The Cittaslow movement, related to the slow food movement, is an attempt by local
communities to recover
A) a sense of place.
B) derelict landscapes.
Answer: A
Diff: 2
Bloom's: 1.5 Remembering/Understanding
Section Headings: Place and Space in Modern Society
8) The slow city movement has emerged, and is growing, in the world's
A) core countries.
B) peripheral countries.
Answer: A
Diff: 2
Bloom's: 3 Applying
Section Headings: Place and Space in Modern Society
9) ________ is based on the commercial exploitation of the histories of people and places.
A) The heritage industry
B) Place consumption
Answer: A
Diff: 1
Bloom's: 1 Remembering
Section Headings: Place and Space in Modern Society
10) Overwhelming ________ is one of the biggest dangers facing successful slow cities.
A) tourism
B) urban sprawl
Answer: A
Diff: 2
Bloom's: 1.5 Remembering/Understanding
Section Headings: Place and Space in Modern Society
2
Copyright © 2016 Pearson Canada Inc.
11) Varanasi — on the Ganges River — is an exceptionally sacred pilgrimage site to
A) Hindus.
B) Muslims.
Answer: A
Diff: 1
Bloom's: 1 Remembering
Section Headings: Coded Spaces
14) Geographers using the humanistic approach share a great deal with other social sciences, but
especially
A) psychology & sociology.
B) political science & economics.
Answer: A
Diff: 2
Bloom's: 1.5 Remembering/Understanding
Section Headings: Landscape as Human Systems
3
Copyright © 2016 Pearson Canada Inc.
16) India's holiest sites are grouped
A) along its sacred rivers.
B) around its holy mountain tops.
Answer: A
Diff: 1
Bloom's: 1 Remembering
Section Headings: Coded Spaces
17) Advertising has become a key component of contemporary culture and even place-making
because of its role in portraying
A) the intrinsic utility of a product.
B) the lifestyle associated with a product.
Answer: A
Diff: 2
Bloom's: 4 Analyzing
Section Headings: Place and Space in Modern Society
20) Our textbook calls the shopping mall a "pseudoplace," a complex, ________ site.
A) semiotic
B) sacred
Answer: A
Diff: 2
Bloom's: 1.5 Remembering/Understanding
Section Headings: Coded Spaces
4
Copyright © 2016 Pearson Canada Inc.
21) Which is more likely to separate those on Facebook from those not on Facebook?
A) digital divide
B) political divide
Answer: A
Diff: 2
Bloom's: 4 Analyzing
Section Headings: Place and Space in Modern Society
1) In their studies of the formation and evolution of human customs and beliefs, ethologists study
people's sense of
A) ethics.
B) ethnicity.
C) territoriality.
D) space.
E) landscape.
Answer: C
Diff: 1
Bloom's: 3 Applying
Section Headings: Place-Making
3) The Muslim, Jewish, Christian, and Armenian quarters make up the city of
A) Tehran.
B) Jerusalem.
C) France.
D) Abu Dhabi.
E) Beirut.
Answer: A
Diff: 3
Bloom's: 3 Applying
Section Headings: Coded Spaces
5
Copyright © 2016 Pearson Canada Inc.
4) To an ethologist, graffiti in a high-density urban area is likely to be explained as a(n)
A) response to overcrowding.
B) act of vandalism.
C) expression of identity.
D) claim to territory.
E) call to organize labour.
Answer: D
Diff: 2
Bloom's: 3 Applying
Section Headings: Place-Making
5) The concept of territoriality helps to classify people and resources in terms of location in
A) space.
B) society.
C) the economy.
D) history.
E) the political system.
Answer: A
Diff: 2
Bloom's: 2 Understanding
Section Headings: Place-Making
6) Territoriality helps us understand how rules, laws, and the exercise of power have become
associated with
A) spaces and places.
B) individuals and groups.
C) cultures and ethnicities.
D) political and economic systems.
E) tourist destinations.
Answer: A
Diff: 2
Bloom's: 2 Understanding
Section Headings: Place-Making
7) Social affairs involving property rights, political jurisdictions, market areas, ethnic claims to
specific areas and efforts to protect traditional land uses all involve issues of
A) proxemics.
B) territoriality.
C) sacred spaces.
D) cosmopolitanism.
E) race.
Answer: B
Diff: 2
Bloom's: 1 Remembering
Section Headings: Place-Making
6
Copyright © 2016 Pearson Canada Inc.
8) The images that come to mind when we think of a place, any place, like Montreal, Quebec or
Damascus, Syria are known as our
A) cognitive images.
B) stereotypical images.
C) territorial markers.
D) semiotic markers.
E) topophobic images.
Answer: A
Diff: 1
Bloom's: 3 Applying
Section Headings: Place-Making
10) Paths, edges, districts, nodes and landmarks are used to organize
A) our cognitive images.
B) our landscapes.
C) our individual topophilias.
D) sacred space.
E) semiotic landscapes.
Answer: A
Diff: 1
Bloom's: 2 Understanding
Section Headings: Place-Making
11) In somebody's cognitive image of Canada, it is most likely that Niagara Falls is a(n)
A) node.
B) path.
C) edge.
D) landmark.
E) district.
Answer: D
Diff: 3
Bloom's: 3 Applying
Section Headings: Place-Making
7
Copyright © 2016 Pearson Canada Inc.
12) Generally, the more experience and first-hand information we have of a place, the more our
cognitive images
A) reflect reality.
B) are simplified.
C) converge on topophilia.
D) are like derelict landscapes.
E) become territorial.
Answer: A
Diff: 2
Bloom's: 2 Understanding
Section Headings: Place-Making
13) The parking lot down the street would best be characterized as a
A) landscape of despair.
B) derelict landscape.
C) sacred site.
D) symbolic landscape.
E) vernacular landscape.
Answer: E
Diff: 2
Bloom's: 3 Applying
Section Headings: Landscape as Human Systems
14) A study of the social and cultural meanings that people give to personal space — for
example, how near or distant you like to sit near others in class — is known as
A) semiotics.
B) proxemics.
C) territoriality.
D) sacred space.
E) sense of place.
Answer: B
Diff: 1
Bloom's: 3 Applying
Section Headings: Place-Making
15) The longing and ongoing attachments that a migrant may have to his or her homeland is an
example of
A) topophilia.
B) usufruct.
C) semiotics.
D) sacred space.
E) ethology.
Answer: A
Diff: 1
Bloom's: 3 Applying
Section Headings: Place-Making
8
Copyright © 2016 Pearson Canada Inc.
16) When we talk about landscapes as texts, we are referring to
A) books on landscapes.
B) the categorization of landscapes based on their features.
C) landscapes as things of meaning, that can be written and read, like books.
D) the physical geography underlying cultural landscapes.
E) an encyclopedia of geographic terms.
Answer: C
Diff: 2
Bloom's: 2 Understanding
Section Headings: Coded Spaces
17) Recognizing that landscapes both produce and communicate meaning allows us to
A) interpret local & national values, priorities, histories, cultural practices.
B) build a cultural landscape out of a natural landscape.
C) form cognitive images of places to which we have never been.
D) build cultural complexes.
E) dance the hokey pokey.
Answer: A
Diff: 3
Bloom's: 2 Understanding
Section Headings: Coded Spaces
18) The humanistic approach in geography emphasizes ________ values, meanings, intentions
and behaviours.
A) an individual's
B) humankind's
C) a specific culture's
D) cultural
E) social
Answer: A
Diff: 1
Bloom's: 1.5 Remembering/Understanding
Section Headings: Landscape as Human Systems
19) Reading, writing and recognizing signs and symbols (such as those that are written into
landscapes) is known as
A) semiotics.
B) proxemics.
C) eurhythmics.
D) semantics.
E) prosthetics.
Answer: A
Diff: 1
Bloom's: 1 Remembering
Section Headings: Coded Spaces
9
Copyright © 2016 Pearson Canada Inc.
20) Sacred spaces are sacred because
A) of a miracle that occurred there.
B) God makes it so.
C) people make them so.
D) houses of worship (e.g., temples, mosques, churches, monasteries) are located there.
E) governments make them so.
Answer: C
Diff: 2
Bloom's: 2 Understanding
Section Headings: Coded Spaces
22) To participate in the hajj is to be a Muslim and participate in commemorative & symbolic
acts in
A) Mecca.
B) Jerusalem.
C) Rome.
D) the Taj Mahal.
E) Constantinople.
Answer: A
Diff: 1
Bloom's: 1.5 Remembering/Understanding
Section Headings: Coded Spaces
23) A university or college is very concerned with how prospective students react when they are
on campus for a visit. Thus, even if they do not fully recognize it, the school is very aware of the
importance of
A) derelict landscapes.
B) cosmopolitanism.
C) proxemics.
D) territoriality.
E) semiotics.
Answer: E
Diff: 2
Bloom's: 3 Applying
Section Headings: Coded Spaces
10
Copyright © 2016 Pearson Canada Inc.
24) Mecca, Jerusalem, the Ganges and Lourdes are among the world's most important
A) religious hearths of monotheism.
B) pilgrimage sites.
C) districts, nodes and landmarks.
D) landscapes of despair.
E) landscapes-as-text.
Answer: B
Diff: 1
Bloom's: 1 Remembering
Section Headings: Coded Spaces
25) Landscapes and place-making in which economic and scientific reason and progress are
emphasized, are characteristics of
A) modernity.
B) postmodernity.
C) enlightenment.
D) fast cities.
E) cosmopolitanism.
Answer: A
Diff: 2
Bloom's: 1.5 Remembering/Understanding
Section Headings: Place and Space in Modern Society
26) As a view of the world that embraces and combines a range of perspectives, postmodernity
focuses on
A) environmentally and socially sustainable modernity.
B) a return to traditional approaches and religion.
C) material consumption and living for the moment.
D) dwelling on the past.
E) searching for grand universal truths.
Answer: C
Diff: 2
Bloom's: 4 Analyzing
Section Headings: Place and Space in Modern Society
27) Just as we can consume food and other material goods, contemporary culture encourages us
to consume places, meaning, to
A) purchase images, symbols and experiences of places.
B) deplete resource through destroying landscapes.
C) destroy unique places to build franchises.
D) travel to other places to learn about their geographies and histories.
E) eat out at restaurants.
Answer: A
Diff: 2
Bloom's: 4 Analyzing
Section Headings: Place and Space in Modern Society
11
Copyright © 2016 Pearson Canada Inc.
28) The "slow food" movement emerged in response to
A) the speed of globalization.
B) mass production and cultural homogenization.
C) the diffusion of U.S.-based fast food franchises around the world.
D) the emergence of genetically engineered foods.
E) all of the above
Answer: E
Diff: 2
Bloom's: 1 Remembering
Section Headings: Place and Space in Modern Society
29) According to geographers, the heritage industry is based on the commodification and
commercial exploitation of
A) history.
B) ideas.
C) ethnicities.
D) styles.
E) technologies.
Answer: A
Diff: 1
Bloom's: 2 Understanding
Section Headings: Place and Space in Modern Society
31) An SUV in a high-end suburban megachurch parking lot surrounded by box stores is a
classic landscape most likely seen in
A) Botoxia.
B) Inauthentica.
C) Privatopia.
D) Semiotica.
E) Vulgarian.
Answer: E
Diff: 2
Bloom's: 3 Applying
Section Headings: Landscape as Human Systems
12
Copyright © 2016 Pearson Canada Inc.
32) The study of embedding signs and symbols in the landscape that send messages about
identity, beliefs, practices and values — and which we can learn to read and interpret, — is an
example of
A) semiotics.
B) geographic literacy.
C) topo-linguistics.
D) environmental perception.
E) semantics.
Answer: A
Diff: 1
Bloom's: 3 Applying
Section Headings: Coded Spaces
34) Among the core principals of the slow cities movement is the concept of
A) community life.
B) visualizing geography.
C) Disneyfication.
D) place commodification.
E) pseudoplace.
Answer: A
Diff: 2
Bloom's: 2 Understanding
Section Headings: Place and Space in Modern Society
35) One negative outgrowth of the heritage industry is the tendency toward "Disneyfication,"
whereby
A) authentic histories and cultures are trivialized, sanitized, and glossed over.
B) images and symbols from movies, advertising, and popular culture become part of what we
believe to be part of the authentic history and landscape of a place.
C) local identity is manufactured to aid marketing and attract tourists.
D) histories of peoples and their places are commercially exploited for widespread consumption.
E) all of the above
Answer: E
Diff: 2
Bloom's: 2 Understanding
Section Headings: Place and Space in Modern Society
13
Copyright © 2016 Pearson Canada Inc.
36) In their study of environmental perception, geographers have the most in common with
A) historians.
B) psychologists.
C) biologists.
D) geologists.
E) ecologists.
Answer: B
Diff: 2
Bloom's: 2 Understanding
Section Headings: Behaviour, Knowledge & Human Environments
37) A person's ________ significantly affects their environmental knowledge and relationship
with the environment.
A) gender
B) stage in the life cycle
C) religious beliefs
D) exposure to globalization
E) all of the above
Answer: E
Diff: 1
Bloom's: 2 Understanding
Section Headings: Behaviour, Knowledge & Human Environments
38) Globalization, in the form of the new production of irrigated cash crops, brought this change
to the rural Sudanese village studied by geographer Cindi Katz.
A) Children were required to attend school.
B) Subsistence crops were no longer grown.
C) The traditional roles and activities of boys and girls changed.
D) Children were insulated from globalization.
E) Children's experience of their environment was broadened.
Answer: C
Diff: 3
Bloom's: 1.5 Remembering/Understanding
Section Headings: Behaviour, Knowledge & Human Environments
14
Copyright © 2016 Pearson Canada Inc.
40) The landscape-as-text concept
A) holds that some people actively shape the landscape.
B) was developed by Carl Sauer and Michael Imort.
C) is dependent upon geographical publishers.
D) argues that landscapes can produce meaning, but cannot communicate meaning.
E) requires understanding the grammar of geography (place identification).
Answer: A
Diff: 2
Bloom's: 3 Applying
Section Headings: Coded Spaces
41) Territoriality
A) regulates access to people.
B) regulates access to resources.
C) regulates social interaction.
D) provides a focus of group membership and identity.
E) all of the above
Answer: E
Diff: 2
Bloom's: 2 Understanding
Section Headings: Place-Making
43) In the process of forming cognitive images, ________ is (are) primarily involved in both
perception and cognition.
A) senses
B) culture
C) brain and personality
D) society and institutions
E) transformed cognitive image
Answer: C
Diff: 2
Bloom's: 2 Understanding
Section Headings: Place-Making
15
Copyright © 2016 Pearson Canada Inc.
44) Which of the following is usually the most important consideration for the heritage industry
when it decides how to restore and develop a given landscape?
A) commercial considerations
B) principles of preservation
C) historical accuracy
D) UNESCO guidelines
E) the landscape needs to be at least 500 years old
Answer: A
Diff: 2
Bloom's: 4 Analyzing
Section Headings: Place and Space in Modern Society
46) This signal is consistently transmitted by shopping malls to all, regardless of gender, age,
class, or race.
A) appreciate architecture
B) consume, consume
C) observe social standards of behaviour
D) buy low, sell high
E) save your money
Answer: B
Diff: 2
Bloom's: 1.5 Remembering/Understanding
Section Headings: Coded Spaces
47) If one were in Mecca during the hajj, one is least likely to encounter a pilgrim from
A) China.
B) Pakistan.
C) Indonesia.
D) Egypt.
E) Turkey.
Answer: A
Diff: 1
Bloom's: 1.5 Remembering/Understanding
Section Headings: Coded Spaces
16
Copyright © 2016 Pearson Canada Inc.
48) Many of the sites that are sacred for India's Hindus are located
A) near rivers.
B) in the southern part of the country.
C) on the border with Bangladesh.
D) near the centers of major cities.
E) in the highlands of Tibet.
Answer: A
Diff: 2
Bloom's: 1 Remembering
Section Headings: Coded Spaces
51) For which of the following groups do the Holy Lands of Palestine/Israel not have
significance?
A) Hindu nationalists
B) Greek Orthodox
C) Roman Catholics
D) Christian Zionists
E) Sunni Muslims
Answer: A
Diff: 2
Bloom's: 1 Remembering
Section Headings: Coded Spaces
17
Copyright © 2016 Pearson Canada Inc.
52) Most observers of cultural change think that we now live in the age of
A) modernity.
B) postmodernity.
C) classicism.
D) avant-gardism.
E) Aquarius.
Answer: B
Diff: 1
Bloom's: 1 Remembering
Section Headings: Place and Space in Modern Society
54) The telegraph, the telephone, the X-ray, the motion picture, the radio, the bicycle, the
internal combustion engine, the airplane, the skyscraper, relativity theory, and psychoanalysis are
characteristic of
A) humanism.
B) cosmopolitanism.
C) postmodernism.
D) modernism.
E) proxemics.
Answer: D
Diff: 2
Bloom's: 1.5 Remembering/Understanding
Section Headings: Place and Space in Modern Society
18
Copyright © 2016 Pearson Canada Inc.
56) The Internet
A) has users distributed fairly evenly around the globe.
B) increases the ability of states to control their citizens.
C) uses Esperanto as the main language of communication.
D) is difficult to censor & regulate.
E) is free for everyone to use.
Answer: D
Diff: 2
Bloom's: 2 Understanding
Section Headings: Place and Space in Modern Society
57) David Harvey calls inauthentic "historic" settings based on a mix of stereotypes and
questionable historical realities — such as fake cowboy towns and recreations of old Venice —
A) degenerative utopias.
B) sacred spaces.
C) derelict landscapes.
D) shamography.
E) fauxistential landscapes.
Answer: A
Diff: 3
Bloom's: 3 Applying
Section Headings: Place and Space in Modern Society
58) A company involved in which of the following is not generally considered to be among the
"culture" industries?
A) a manufacturing company
B) an advertising company
C) a publishing company
D) an entertainment company
E) a communications media company
Answer: A
Diff: 2
Bloom's: 2 Understanding
Section Headings: Place and Space in Modern Society
59) Muslims believe that Muhammad had a mystical experience in which he visited ________
and, from there, heaven. As a consequence, this city has been a holy city of Islam since A.D.
638, just a few years after Muhammad's death.
A) Jerusalem
B) Istanbul
C) Cairo
D) Baghdad
E) Damascus
Answer: A
Diff: 2
Bloom's: 1 Remembering
Section Headings: Coded Spaces
19
Copyright © 2016 Pearson Canada Inc.
60) At the center of the Crusades between the 11th and 13th centuries was the attempt of
European Christians to take control of Jerusalem from the
A) Muslims.
B) Romans.
C) Ottomans.
D) Byzantine Christians.
E) Jews.
Answer: A
Diff: 2
Bloom's: 1 Remembering
Section Headings: Coded Spaces
20
Copyright © 2016 Pearson Canada Inc.
Another random document with
no related content on Scribd:
If one was inclined to moralise much might be said about the
mentality of a people who continue content to endure such straits in
a country where wealth abounds in superabundance, and also about
the mentality of statesmen who could find no remedy for such a
constantly recurring cancer of the body politic; but this is hardly the
place for that, and all that can be done is to suggest that in a country
in which the Co-operative principle was predominant a remedy
would be found. The sufferers themselves, and those who act for
them, have tried to do something through limitation of output and
the shortening of the working day, but in normal times the onward
march of production has more than kept pace with such crude
attempts to outwit it. The remedies had the fatal defect of attempting
to deal with a symptom while leaving the root disease untouched,
and the result, necessarily, has been failure.
SOME BUSINESS ITEMS.
From the beginning until 1905 the S.C.W.S. had only paid half
dividend on flour purchases. The directors had been approached by
the Baking Society’s board on more than one occasion to have this
practice altered, but without success. However, at the beginning of
1905 the S.C.W.S. directors decided that in future they would pay full
dividend on flour on all new contracts. They were again approached
by the U.C.B.S. directors, who had a large contract for flour placed
with the S.C.W.S. at the moment, to extend the privilege to contracts
at present running, but this they were unable to do. The financial
standing of the Society was improving with every year that passed,
and in 1905 they found that notwithstanding the very large additions
which had been made recently to land and buildings the shares and
reserves covered all but 11½ of the total. At the quarterly meeting
held in March 1905 it was agreed that the Society take out ten shares
in the North Wales Quarries Society, and at a later meeting this
number was increased to 100. Unfortunately, this society, which had
been formed to provide work for slate miners out of work because of
a trade dispute, did not prosper, and after a few years of a precarious
life was forced to go into liquidation.
On several occasions the Baking Society placed orders for biscuit
cartons in America until they were able to procure such goods at
home. One such order, placed in 1905, was for 100,000 cartons.
They were also utilising motors to some extent for bread delivery,
and, in addition to their first purchase, other two were now bought.
In September of this year—1905—another attempt was made to get
the C.W.S. to acknowledge the Baking Society’s invoices, but again
without success. The contention of the C.W.S. directors all the time
was that they were quite able to do all the trade in England, and that
therefore the U.C.B.S. did not require to go there at all.
The relations of the directors with their employees have always
been cordial, and whenever conditions of trade have permitted
concessions in a shorter working week and in wages, where these
were not regulated by national agreements, were made from time to
time. One such concession was made in 1905, when the hours of the
girls in the packing flat were reduced from fifty-one to fifty per week
without any request from the employees.
From time to time, also, meetings of the board with the heads of
the various departments took place, so that the directors might place
before them the nature of the complaints, suggestions, etc., which
came from societies, and solicit their co-operation in extending and
consolidating the business through the production of first-class
goods and speedy distribution. At one meeting of the board, held
shortly after the close of Paisley Congress, a special vote of thanks to
the manager, purveyor, and heads of departments was recorded for
the efficient manner in which all the work of purveying for that huge
assembly had been carried out.
During the period under review Messrs Scott (engineer) and
Richard (bread baking manager) had made some improvements on a
type of draw-plate oven. These alterations were patented in the joint
names of the two gentlemen and the Baking Society, and
arrangements were made with Messrs Baker & Son, bakery
engineers, London, for the manufacture of the oven. Messrs Scott
and Richard were also the joint inventors of a divider and moulding
machine.
THE SOCIETY’S POSITION.
Much important work was done in the three years from 1902 to
1905. Clydebank bakery was erected; Belfast Bakery was
commenced, as was St Mungo Halls, and both were nearing
completion; three tenements of houses had been erected in Govan
Street, with shops on the street level, and these shops were
ultimately all occupied by Kinning Park Society. One result of this
policy was that the Baking Society ceased to retain the bread
damaged in manufacture, and this trade was taken over by Kinning
Park Society. Henceforth, until for a short time they retailed the
bread they made in Rothesay Bakery, the Society did a wholesale
business only. Notwithstanding the opening of Clydebank Bakery,
the sales of loaf bread from M‘Neil Street were greater than they had
been at the beginning of the period, while the turnover in
smallbread, oatcakes, and biscuits had all increased considerably,
and the total production for the last six months of the period under
review was 92,336 sacks for the three bakeries, as compared with
73,821 at the beginning of 1902. During the four years the
membership had increased by thirty-four societies, and the value of
the sales by £61,092 for six months. The rate of surplus had been
fluctuating between 2/ per £ and 1/8 per £, and for one half-year it
was 2/2.
Big things were also in prospect. The need for new offices was
forcing itself on the attention of the directors; and, with the prospect
of increased trade in front of them, consideration was already being
given to the utilisation of their ground at the north-west corner of
South York Street, although the time for extensions there had not yet
arrived.
CHAPTER XVI.
FROM STRENGTH TO STRENGTH.