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Frege on Language, Logic, and Psychology


OUP CORRECTED PROOF – FINAL, 25/5/2022, SPi
OUP CORRECTED PROOF – FINAL, 25/5/2022, SPi

Frege on Language,
Logic, and Psychology
Selected Essays

EVA PICARDI

Edited by
ANNALISA COLIVA
OUP CORRECTED PROOF – FINAL, 25/5/2022, SPi

Great Clarendon Street, Oxford, OX2 6DP,


United Kingdom
Oxford University Press is a department of the University of Oxford.
It furthers the University’s objective of excellence in research, scholarship,
and education by publishing worldwide. Oxford is a registered trade mark of
Oxford University Press in the UK and in certain other countries
© Licia Muscianesi Picardi 2022
Introduction © Annalisa Coliva 2022
The moral rights of the authors have been asserted
First Edition published in 2022
Impression: 1
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a retrieval system, or transmitted, in any form or by any means, without the
prior permission in writing of Oxford University Press, or as expressly permitted
by law, by licence or under terms agreed with the appropriate reprographics
rights organization. Enquiries concerning reproduction outside the scope of the
above should be sent to the Rights Department, Oxford University Press, at the
address above
You must not circulate this work in any other form
and you must impose this same condition on any acquirer
Published in the United States of America by Oxford University Press
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contained in any third party website referenced in this work.
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Eva Picardi 1948–2017


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Contents

Acknowledgements ix
Credits xi
Complete List of Publications by Eva Picardi xiii
Introduction xxiii

PART I. FREGE IN CONTEXT: LOGIC AND


PSYCHOLOGY
1. The Logic of Frege’s Contemporaries 3
2. Kerry and Frege on Concept and Object 33
3. Sigwart, Husserl, and Frege on Truth and Logic,
or Is Psychologism Still a Threat? 59
4. Frege’s Anti-Psychologism 82
5. Frege, Peano, and Russell on the Primitive Ideas of Logic 101

PART II. FREGE’S PHILOSOPHY OF LANGUAGE


6. Über Sinn und Bedeutung: An Elementary Exposition 133
7. The Chemistry of Concepts 185
8. Assertion and Assertion Sign 201
9. A Note on Dummett and Frege on Sense Identity 217
10. Michael Dummett’s Interpretation of Frege’s Context
Principle: Some Reflections 229

PART III. FREGE’S LEGACY


11. Carnap Interpreter of Frege 259
12. Frege and Davidson on Predication 273
13. Davidson and Frege on the Unity of the Proposition:
Some Remarks 297
14. Was Frege a Proto-Inferentialist? 319

Index of Names 331


Index 335
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Acknowledgements

This volume originates in conversations I had with Eva Picardi over the last few
years of her life. She wanted to collect her papers on Frege, and was hoping to be
able to do it before dealing with the dire consequences of her long-lasting illness.
She asked me to help her put the volume together and I gladly accepted. However,
we never really got started on the volume, for we both had more urgent projects at
hand. Moreover, our personal lives put many demands on our time and energy.
When, all of the sudden, things precipitated, I felt I had to honor the promise I had
made. I am sure Eva would have been critical of my choices, but I also think that
she would have been pleased to see that I had kept my promise. My hope is that
having several of her major papers collected in one single volume will enhance the
significance of each and will allow readers to appreciate the overall interpretation of
Frege’s philosophy that emerges from them. Another volume with Eva’s writings
on Wittgenstein, Quine, Davidson, and American neo-pragmatists, such as Rorty
and Brandom, has in the meanwhile appeared in print (The Selected Writings of
Eva Picardi: From Wittgenstein to American Neo-Pragmatism, A. Coliva (ed.),
Bloomsbury, 2020). The two volumes complement each other and will allow
scholars to appreciate the width and depth of Eva’s scholarship.
This volume would not have been possible without the precious help of several
people: Paolo Leonardi, who helped me reconstruct the corpus of Eva’s work;
Alessia Pasquali, a former student of Eva’s and a former doctoral student of mine,
who helped me collect all of her papers, even when quite inaccessible; Antonio
Ferro, a former student of Eva’s, who translated one of the papers that appear here
in English for the first time;¹ and, finally, Edward (Ted) Mark, a graduate student
of mine, who helped me prepare the manuscript and obtain permissions to reprint
the material contained in this volume.
My sincere gratitude goes also to the Humanities Research Center, the hub for
research in the School of Humanities at the University of California, Irvine, and to
Judy Tzu-Chun Wu in particular, for a generous award that has made work on
this book possible. Last but not least, my deepest thanks to Peter Momtchiloff at
Oxford University Press, who has generously provided much needed editorial help
in re-keying several papers of which only a PDF file of the printed version was at
my disposal.

¹ Chapter 2 of the present volume. Chapters 5, 6, and 11, originally in Italian, have been translated
by me.
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Credits

Chapter 1: ‘The Logic of Frege’s Contemporaries, or “Der verderbliche Einbruch


der Psychologie in die Logik” ’, in D. Buzzetti and M. Ferriani (eds.), Speculative
Grammar, Universal Grammar and Philosophical Analysis of Language,
Amsterdam, Benjamins, 1987, 173–204. Italian translation reprinted in E. Picardi,
La chimica dei concetti: linguaggio, logica, psicologia 1879–1927, Bologna, Il Mulino,
1994, chapter 1.
Chapter 2: ‘Kerry und Frege über Begriff und Gegenstand’, History and
Philosophy of Logic, 15, 1994, pp. 9–32. Italian translation reprinted in E. Picardi,
La chimica dei concetti: linguaggio, logica, psicologia 1879–1927, Bologna, Il Mulino,
1994, chapter 2.
Chapter 3: ‘Sigwart, Husserl, and Frege on Truth and Logic, or Is Psychologism
Still a Threat?’, European Journal of Philosophy, 5, 2, 1997, pp. 162–82.
Chapter 4: ‘Frege’s Anti-Psychologism’, in M. Schirn (ed.), Frege: Importance
and Legacy, Berlin, De Gruyter, 1998, pp. 307–29. Reprinted in M. Beaney (ed.),
Gottlob Frege, Critical Assessments of Leading Philosophers, Routledge, 4 vols.,
vol. 1, Frege in Context, 2006, pp. 340–58.
Chapter 5: ‘Frege, Peano e Russell sulle idee primitive della logica’, in
N. Vassallo (ed.), La filosofia di Gottlob Frege, Milan, Angeli, 2003, pp. 181–210.
Chapter 6: ‘Über Sinn und Bedeutung: un’esposizione elementare (Parte I)’,
Lingua e Stile, 24, 3, 1989, pp. 331–64; ‘Über Sinn und Bedeutung: un’esposizione
elementare (Parte II)’, Lingua e Stile, 25, 2, 1990, pp. 159–99. Reprinted in
E. Picardi, La chimica dei concetti: linguaggio, logica, psicologia 1879–1927,
Bologna, Il Mulino, 1994, chapter 3.
Chapter 7: ‘The Chemistry of Concepts’, in B. Naumann, F. Plank, and
G. Hofbauer (eds.), Language and Earth, Studies in the History of the Language
Sciences, 66, Amsterdam, Benjamins, 1992, pp. 125–46. Italian translation
reprinted in E. Picardi, La chimica dei concetti: linguaggio, logica, psicologia
1879–1927, Bologna, Il Mulino, 1994, chapter 4.
Chapter 8: ‘Assertion and Assertion Sign’, in G. Corsi, C. Mangione, and
M. Mugnai (eds.), Teorie delle modalità, Atti del convegno internazionale di storia
della logica di San Gimignano 5–10 dicembre 1987, 1989, pp. 139–54. Italian
translation reprinted in E. Picardi, La chimica dei concetti: linguaggio, logica,
psicologia 1879–1927, Bologna, Il Mulino, 1994, chapter 5.
Chapter 9: ‘A Note on Dummett and Frege on Sense Identity’, European
Journal of Philosophy, 1, 1, 1993, pp. 69–80.
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xii 

Chapter 10: ‘Michael Dummett’s Interpretation of Frege’s Context Principle:


Some Reflections’, in M. Frauchinger (ed.), Justification, Understanding, Truth,
and Reality: Themes from Dummett, Berlin, De Gruyter, 2018, pp. 29–62.
Chapter 11: ‘Carnap interprete di Frege’, in A. Pasquinelli (ed.), L’eredità di
Carnap, Bologna, CLUEB, 1995, pp. 357–72.
Chapter 12: ‘Frege and Davidson on Predication’, in M. C. Amoretti and
N. Vassallo (eds.), Knowledge, Language and Interpretation: On the Philosophy
of Donald Davidson, Frankfurt, Ontos Verlag, 2008, pp. 49–79.
Chapter 13: ‘Davidson and Frege on the Unity of the Proposition: Some
Remarks’, Dianoia, 14, 2009, pp. 185–209.
Chapter 14: ‘Was Frege a Proto-Inferentialist?’, in J. J. Acero and P. Leonardi
(eds.), Facets of Concepts, Padua, Il Poligrafo, 2005, pp. 35–48.
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Complete List of Publications by Eva Picardi

The list was compiled by Picardi herself. The papers in this volume are marked in
bold.
1973
‘Organismo vivente e organismo linguistico’, in L. Heilmann (ed.), Wilhelm
von Humboldt nella cultura contemporanea, Bologna, Il Mulino, 1976,
61–82.
Review of K. R. Popper, Congetture e confutazioni, Rivista di filosofia, LIV, 1,
68–70.
1976
‘Note sulla logica di Port-Royal’, Lingua e Stile, XI, 3, 337–91.
Review of W. V. Quine, I modi del paradosso, Lingua e Stile, XI, 4, 614–15.
Review of M. Dummett, Frege: Philosophy of Language, Lingua e Stile, XI, 4,
597–600.
1977
‘Some Problems of Classification in Linguistics and Biology: 1800–1830’,
Historiographia Linguistica, IV, 31–57.
‘Gottlob Frege: opere postume e lettere’, Lingua e Stile, XII, 4, 547–81.
1978
Review of S. Haack, Deviant Logic, Lingua e Stile, XIII, 4, 573–7.
Translation of B. F. McGuinness, ‘Il così detto realismo del Tractatus di
Wittgenstein’, Lingua e Stile, XII, 2, 161–74.
1979
‘Asserzioni con nomi vuoti’, Lingua e Stile, XIV, 2/3, 217–32.
1980
‘Significato, traduzione e forma logica’, Lingua e Stile, XV, 3, 511–24.
1981
Assertibility and Truth: A Study of Fregean Themes, Bologna, CLUEB.
Review of M. Dummett, Truth and Other Enigmas, Lingua e Stile, XVI, 4,
613–17.
1982
‘Interpretazione radicale e teorie della verità’, Lingua e Stile, XVIII, 1, 51–67.
‘Alcune osservazioni sulla corrispondenza Frege-Russell’, Atti del Convegno
Nazionale di Logica, 1–5 ottobre Montecatini 1979, Naples, Bibliopolis,
717–35.
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xiv       

Review of W. L. Harper and R. Stalnaker (eds.), Ifs: Conditionals, Belief,


Decision, Chance, and Time, Lingua e Stile, XVIII, 1, 575–8.
Italian translation of L. Wittgenstein, Lezioni sui fondamenti della matematica,
Cambridge 1939, C. Diamond (ed.), Torino, Boringhieri.
1983
‘On Frege’s Notion of Inhalt’, in Atti del Convegno internazionale di Storia della
logica, San Gimignano, 4–8 dicembre 1982, Bologna, CLUEB, 307–12.
‘Wittgenstein e la teoria del significato’, in A. Gargani (ed.), Ludwig
Wittgenstein e la cultura contemporanea, Ravenna, Longo Editore, 101–7.
Review of L. Wittgenstein, Il libro blu e il libro marrone, Lingua e Stile, XVIII,
639–40.
Review of H. Scholz, Storia della logica, Lingua e Stile, XVIII, 640.
Review of H. D. Levin, Categorial Grammar, Lingua e Stile, XVIII, 4, 639.
1984
Asserting, D.Phil. dissertation, Oxford, unpublished.
Review of J. Barwise and J. Perry, Situations and Attitudes, Lingua e Stile, XIX,
4, 625–8.
Review of U. Eco, Semiotica e filosofia del linguaggio, Lingua e Stile, XIX, 4, 690.
Review of M. Dummett, Filosofia del linguaggio: Saggio su Frege, Lingua e Stile,
XIX, 4, 689–90.
1986
‘Osservazioni sulla nozione di composizionalità’, Lingua e Stile, XXI, 2/3,
187–205.
‘Peano’, in Encyclopedic Dictionary of Semiotics, T. Sebeok (ed.), vol. II, 672–3,
Berlin, Mouton–De Gruyter.
1987
Critical edition and Italian translation of G. Frege, Scritti postumi, Naples,
Bibliopolis, 9–66.
‘A proposito della Centenarausgabe delle Grundlagen der Arithmetik di
Gottlob Frege’, Rivista di filosofia, LXXVIII, 1, 131–5.
‘The Logics of Frege’s Contemporaries or “der verderbliche Einbruch der
Psychologie in die Logik” ’, in D. Buzzetti and M. Ferriani (eds.),
Speculative Grammar, Universal Grammar and Philosophical Analysis of
Language, Amsterdam, Benjamins, 173–204.
‘Ramsey fra Wittgenstein e Russell’, in R. Simili (ed.), L’epistemologia di
Cambridge 1850–1950. Bologna, Il Mulino, 329–55.
Review of Gabbay e Guenthner (eds.), Handbook of Philosophical Logic, vol. III,
Lingua e Stile, XXII, 4, 543–6.
Review of M. Di Francesco, Parlare di oggetti, Lingua e Stile, XXII, 4, 561–3.
Review of J. L. Austin, Come fare cose con le parole, Lingua e Stile, XXII, 4,
621–2.
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1988
‘Meaning and Rules’, in C. Nyíri, B. Smith (eds.), Practical Knowledge: Outlines
of a Theory of Traditions and Skills, London, New York, and Sydney, Croom
Helm, 90–121.
‘Frege on Definition and Logical Proof ’, in Temi e prospettive della logica e
dalla filosofia della scienza contemporanee, Atti del congresso della S.I.L.F.S.,
Cesena 7–10 gennaio 1987, Bologna, CLUEB, vol. I, C. Cellucci and
G. Sambin (eds.), 227–30.
Review of R. M. Martin, Metaphysical Foundations, Mereology, Logic, Lingua e
Stile, XXIII, 4, 538–41.
Review of N. Tennant, Anti-Realism and Truth, Lingua e Stile, XXIII, 4, 607–8.
Review of P. Simons, Parts, Lingua e Stile, XXIII, 4, 6.
1989
‘Über Sinn und Bedeutung: un’esposizione elementare (Parte I)’, Lingua e
Stile, XXIV, 3, 331–64.
‘Assertion and Assertion Sign’, in Teorie delle Modalità, Atti del convegno
internazionale di Storia della logica di San Gimignano 5–10 dicembre 1987,
G. Corsi, C. Mangione, M. Mugnai (eds.), 139–54.
‘Davidson on Assertion, Convention and Belief ’, in J. Brandl and
W. L. Gombocz (eds.), The Mind of Donald Davidson, Amsterdam, Rodopi,
97–108.
Review of E. Lepore (ed.), New Directions in Semantics, Lingua e Stile, XXIV, 4.
Review of G. Frege, Die Grundlagen der Arithmetik, Centenarausgabe, History
and Philosophy of Logic, X, 98–100.
1990
German edition, translation, and introduction, with J. Schulte, Die Wahrheit
der Interpretation, Beiträge zur Philosophie Donald Davidsons, Frankfurt,
Suhrkamp, 7–54.
‘Über Sinn und Bedeutung: un’esposizione elementare (Parte II)’, Lingua e
Stile, XXV, 2, 159–99.
‘La chimica dei concetti’, Lingua e Stile, XXV, 3, 363–81.
Italian translation of M. Dummett, Alle origini della filosofia analitica, Bologna,
Il Mulino.
1991
‘Bemerkungen zur Auseinandersetzung zwischen Frege und Kerry’, Erlangen
Historisches Colloquium, Heft 4, 4–22.
Review of W. V. Quine, Pursuit of Truth, Lingua e Stile, XXVI, 4, 574–7.
1992
Linguaggio e analisi filosofica: elementi di filosofia del linguaggio, Bologna,
Pàtron.
Italian edition, introduction, and translation of D. Davidson, Azioni ed eventi,
Bologna, Il Mulino, 9–27.
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xvi       

‘The Chemistry of Concepts’, in B. Naumann, F. Plank, G. Hofbauer (eds.),


Language and Earth, Studies in the History of the Language Sciences, 66,
Amsterdam, Benjamins, 125–46.
‘Quine: Wort und Gegenstand’, in Interpretationen: Hauptwerke der
Philosophie. 20. Jahrhundert, Stuttgart, Reclam, 283–313.
‘Alfred North Whitehead/Bertrand Russell: Principia Mathematica’, in
Interpretationen: Hauptwerke der Philosophie. 20. Jahrhundert, Stuttgart,
Reclam, 7–42.
‘Donald Davidson: significato e interpretazione’, in M. Santambrogio (ed.),
Introduzione alla filosofia analitica del linguaggio, Bari, Laterza, 225–71.
‘Formalizzazione linguistica’, in M. Cortellazzo and A. Mioni (eds.), La
linguistica italiana degli anni 1976–1986, Rome, Bulzoni, 395–408.
1993
‘Credenze e razionalità’, Iride, X, 177–81.
‘A Note on Dummett and Frege on Sense-Identity’, European Journal of
Philosophy, I, 1, 69–80.
‘First Person Authority and Radical Intepretation’, in R. Stoecker (ed.),
Reflecting Davidson, Berlin, De Gruyter, 197–209.
‘Dummett on Analysis and Cognitive Synonymy’, in J. Czermak (ed.),
Philosophy of Mathematics, Proceedings of the 15th International
Wittgenstein Symposium, Part I, Vienna, Hölder Pichler, 77–85.
Review of F. P. Ramsey, On Truth and F. P. Ramsey, Notes on Philosophy,
Probability and Mathematics, Lingua e Stile, XXVIII, 4, 570–5.
Review of D. Davidson, I. Hacking, M. Dummett, Linguaggio e interpretazione,
L. Perissinotto (ed.), Lingua e Stile, XXVIII, 4, 622–3.
1994
La chimica dei concetti: linguaggio, logica, psicologia 1879–1927, Bologna, Il
Mulino.
Italian edition and introduction of D. Davidson, Verità e interpretazione,
Bologna, Il Mulino.
‘Kerry und Frege über Begriff und Gegenstand’, History and Philosophy of
Logic, XV, 9–32.
‘Davidson and Quine on Observation Sentences’, in G. Preyer (ed.), Language,
Mind and Epistemology: On Donald Davidson’s Philosophy, Kluwer,
Synthese Library, 97–116.
‘Convention and Assertion’, in B. McGuinness, G. Oliveri (eds.), The
Philosophy of Michael Dummett, Kluwer, Synthese Library, 59–78.
‘Frege on Anti-Psychologism and Objectivity’, in C. Cellucci, M. C. Di Maio,
G. Roncaglia (eds.), Logica e filosofia della scienza: problemi e prospettive,
Atti del convegno di logica e filosofia della scienza, Lucca, 7–10 gennaio 1993,
Pisa, Edizioni ETS, 93–102.
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‘Logica e linguaggio in Frege e Russell’, in A. Repola Boatto (ed.), Filosofia,


logica, matematica dal periodo classico al nostro secolo (Atti del convegno I.R.
R.S.A.E., Ancona 25–27 marzo 1993), Quaderni di ‘Innovazione scuola’, 18,
213–23.
‘Rari nantes in gurgite vasto: Michael Dummett su significato, logica e
metafisica’, Lingua e Stile, XXIX, 4, 495–524.
1995
Italian edition of H. Putnam, Realismo dal volto umano, Bologna, Il Mulino.
‘Pensieri di un illuminista critico’, Lingua e Stile, XXX, 1, 39–48.
‘Carnap interprete di Frege’, in A. Pasquinelli (ed.), L’eredità di Carnap,
Bologna, CLUEB, 357–72.
‘Comments on Norman Malcolm (1989)’, in R. Egidi (ed.), Wittgenstein: Mind
and Language, Kluwer, Synthese Library, 207–10.
Review of S. Read, Thinking about Logic, Lingua e Stile, XXX, 4, 701–4.
Review of H. L. Kretzenbacher, H. Weinrich (eds.), Linguistik der
Wissenschaftssprache, Lingua e Stile, XXX, 4, 717–19.
Review of L. Formigari, La sémiotique empiriste face au kantisme, Lingua e
Stile, XXX, 4, 771–2.
1996
Italian edition and translation of M. Dummett, La base logica della metafisica,
Bologna, Il Mulino.
Review of B. Smith, Austrian Philosophy: The Legacy of Franz Brentano,
Erkenntnis, XLV, 123–7.
Review of M. Kusch, Psychologism: A Case Study in the Sociology of
Philosophical Knowledge, Lingua e Stile, XXXI, 4, 620–4.
1997
‘Sigwart, Husserl and Frege on Truth and Logic, or Is Psychologism Still a
Threat?’, European Journal of Philosophy, V, 2, 162–82.
‘Varietà di naturalismo’, Lingua e Stile, XXXII, 1, 102–25.
‘Is Language a Natural Object?’, in M. Sainsbury (ed.), Thought and Ontology,
Milan, Angeli, 107–23.
Review of H.-J. Glock, R. Arrington (eds.), Wittgenstein and Quine (Routledge
1996), Lingua e Stile, XXXII, 4, 588–92.
1998
‘Semantica naturalizzata?’, in E. Agazzi, N. Vassallo (eds.), Introduzione al
naturalismo filosofico contemporaneo, Milan, Angeli, 240–65.
‘Frege e Peano sul segno d’asserzione’, in B. McGuinness (ed.), Language, Logic
and the Formalization of Knowledge, Gaeta, Bibliotheca, 199–222.
Review of A. Bottani, Il riferimento imperscutabile (1996), Epistemologia, XXI,
2, 355–9.
‘Frege’s Anti-Psychologism’, in M. Schirn (ed.), Frege: Importance and
Legacy, Berlin, De Gruyter, 307–29.
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Title: Children's books and reading

Author: Montrose Jonas Moses

Release date: October 1, 2023 [eBook #71774]

Language: English

Original publication: New York: Mitchell Kennerley, 1907

Credits: Aaron Adrignola, Terry Jeffress and the Online


Distributed Proofreading Team at https://www.pgdp.net
(This book was produced from images made available
by the HathiTrust Digital Library.)

*** START OF THE PROJECT GUTENBERG EBOOK CHILDREN'S


BOOKS AND READING ***
CHILDREN’S BOOKS
AND READING

BY MONTROSE J. MOSES
FAMOUS ACTOR FAMILIES IN AMERICA
LITERATURE OF THE SOUTH In preparation

EDITED BY MR. MOSES


EVERYMAN A Morality Play
Children’s Books and Reading

By
MONTROSE J. MOSES

NEW YORK
MITCHELL KENNERLEY
Copyright, 1907, by Mitchell Kennerley
TABLE OF CONTENTS
Introductory Note v
I. The Problem 1
II. The Rise of Children’s Books 19
I. Horn-books; Chap-books; New England Primer 20
II. La Fontaine and Perrault 34
III. Mother Goose 40
IV. John Newbery; Oliver Goldsmith; Isaiah Thomas 46
III. The Old-fashioned Library 61
I. The Rousseau Impetus 61
II. The Edgeworths; Thomas Day; Mrs. Barbauld and Dr.
Aikin 76
III. The Sunday-school: Raikes; Hannah More; Mrs. Trimmer 101
IV. The Poets: Watts; Jane and Ann Taylor; William Blake 119
V. Charles and Mary Lamb; the Godwins 130
IV. Concerning Now and Then 143
I. The English Side 143
English Table
II. The American Side 150
American Table
III. The Present Situation 162
V. The Library and the Book 166
I. Children’s Books: Their Classification; their
Characteristics 167
II. The Library, the School, the Home—a Plea for Culture 180
III. Book-lists and Book-selecting 189
IV. The Experimental Temptation 195
VI. Appendix 200
I. Book-lists Published by Libraries 200
II. A List of Selected Books for Children 208
III. Bibliographical Note 269
INTRODUCTORY NOTE
In the course of preparing the material for the following sketch, I was
brought into very agreeable relations with many persons whose practical
experience in library work proved of exceptional value to me. I wish to take
this means of thanking Miss Annie Carroll Moore, Supervisor of Children’s
Rooms in the New York Public Library, and Mr. C. G. Leland, Supervisor
of School Libraries and member of the New York Board of Education, for
every encouragement and assistance.
To Miss Caroline M. Hewins of the Hartford Public Library, Miss
Frances Jenkins Olcott of the Pittsburgh Carnegie Library, Miss Caroline
Burnite of the Cleveland Public Library, the Reverend Joseph McMahon, a
member of the Advisory Board of the New York Public Library, Mr.
Frederic W. Erb of the Columbia University Library, and to Mr. Tudor
Jenks, I am indebted for general advice.
In special lines, I had the privilege of consultation with Mr. Frank
Damrosch, Mr. C. Whitney Coombs, and Miss Kate Cohen for music; Miss
Emilie Michel for French; and Miss Hedwig Hotopf for German.
The librarians of Columbia University, the Pratt Institute, and the Astor
Library have rendered me marked service for which I am grateful.
I wish to thank the New York Outlook, Independent, and Evening Post
for affording me opportunities to publish from time to time data relating to
juvenile books and reading.
Finally, I wish to fix the responsibility for whatever statements are made
in the way of criticism upon myself; this is only due to those whose
extensive knowledge of the subject is being exerted in a professional
capacity; and to those many authors whose books and papers are indicated
in the bibliographical notes.
M. J. M.
New York, August, 1907.
CHILDREN’S BOOKS AND READING
I. THE PROBLEM
Any good book, any book that is wiser than yourself, will teach
you some things.—Carlyle, to an unknown correspondent, March
13, 1843.

Therfore I pray that no man Reprehende


This lytyl Book, the whiche for you I make;
But where defaute ys, latte ylke man amende,
And nouhte deme yt; [I] pray thaym for youre sake.
—The Babees Book.
The field of children’s books is by no means an uninterrupted host of
dancing daffodils; it is not yellow with imperishable gold. In fact, there is a
deplorable preponderance of the sere and yellow leaf. Yet there is no fairer
opportunity for the writer than that which offers itself in the voluntary spirit
of a boy or girl reader. Here are to be met no crotchets or fads, no
prejudices or unthinkable canons of art. Because the body is surcharged
with surplus energy necessary to growth, because the mind is throwing out
delicate tendrils that foreshadow its potential future, one realises how vital
is the problem of children’s reading, how significant the manner in which it
is being handled.
At the outset, it is essential for us to distinguish between theory, history,
and practice. The field, with all its rich soil, is in need of weeding. Not so
very long ago, it lay unrecognised by the library, as of sufficient importance
for separate and specialised consideration. But now, with the prominence
being given to children’s reading-rooms, the field needs to be furrowed. Let
us not ignore the salubrious under-stratum of the past; it has served its
mission in asserting the claims of childhood; it has both negatively and
positively marked the individuality of childhood, in a distinctive juvenile
literature. Perhaps the writers who were inspired by the Rousseau doctrine
of education, and those who abetted the Sunday-school movement of the
last century, were deceived in their attitude; for they considered the
machinery by which they hoped to mould character, rather than the nature
of the heart and soul upon which they were actually working. A right
action, a large, human, melodramatic deed, are more healthy for boys and
girls than all the reasons that could be given for them. In literature for
children, as in life, the moral habit should be unquestioning. All leading
educators and ethical teachers recognise this fact.
The whole matter simply resolves itself into a difference in viewpoint
between the past and present. Smile as we must over the self-conscious
piousness of early juvenile literature, it contained a great deal of sincerity; it
did its pioneer work excellently well. To the writer of children’s books, to
the home, where one essential duty is personal guidance, to the librarian
whose work is not the science of numbers, but a profession of culture-
distributing, some knowledge of the past harvests from this field would
appear indispensable. For the forgotten tales of long ago, the old-fashioned
stories represent something more than stained pages and crude woodcuts,
than stilted manners and seeming priggishness; they stand for the personal
effort and service of men and women striving with staunch purpose in the
interests of childhood, however mistaken their estimates of this childhood
may have been. These books, to the library, are so much fallow material as
a practical circulating proposition, but they represent forces significant in
the history of children’s books. I would much rather see a librarian fully
equipped with a knowledge of Miss Edgeworth’s life, of her human
associations, together with the inclinations prompting her to write “The
Parent’s Assistant,” than have her read a whole list of moral tales of the
same purport and tone.
The immediate problem, therefore, necessitates a glance at this field of
children’s literature, and some knowledge of its essential details. It involves
a contact with books of all grades; it calls into play, with the increasing
number of libraries, and with the yearly addition of children’s rooms, a keen
discerning judgment on the part of the librarian, not only as to child nature,
but as to the best methods of elimination, by which bad books may be
separated from good, and by which the best may preponderate. But the
librarian is not the only factor; the parent and the writer also come into
account. They, too, must share a responsibility which will be more fully
determined later on, but which now means that they both owe the child an
indispensable duty; the one in giving to the growing boy or girl most
intelligent guidance along the path of fullest development; the other in
satisfying this need—not in deflecting juvenile taste by means of endless
mediocrity and mild sentimentalism. It is an unfortunate circumstance that
the effects of mediocrity are longer-lived than the immediate evil itself.
In the problem of children’s reading we must consider two aspects; there
is the bogey image of a theoretical or sociological or educational child, and
also the book as a circulating commodity. There is the machinery of “The
Child”; Dr. Isaac Watts shaped one; Jean Jacques Rousseau another; the
Edgeworths still another, and now the psychologist’s framework of
childhood, more subtle, more scientific, more interesting, threatens us
everywhere. But no patent has so far supplanted the fundamental excellence
of human nature. There are assuredly demarkations and successive steps in
elementary education, but are not these becoming too specialised? Since we
are dealing with the Boy and the Story rather than with the Scholar and the
Text-book, with culture which is personal, and not with expediency, we
needs must choose the human model in preference to all others.
And so it is with the choice of the librarian. In dealing with books in the
bulk, there is a tendency to emphasise system above the humanising
excellence of what the books contain. After all the mechanical detail is
done, when the cover has been labelled, when the catalogue notation has
been figured, when the class distribution has been determined, the librarian
stands middleman in a threefold capacity. She is a purveyor, in the sense
that she passes a book over the counter; she is a custodian, in so far as
books need protection; she is the high priestess, since the library is a temple
of treasures, a storehouse for our literary heritage. In any library, whether it
be yours at home, with your own books upon the shelves, or the public’s,
with volumes representing so much of your taxation on which you base
your citizenship, the rare companionship of books is one of their
humanising qualities. This is as much a truth for children as for grown-ups.
With the fear that there is an effort on the part of many to crystallise
reading into a science, comes the necessity to foster a love of reading for its
own sake. The democracy of books has grown larger with the cheapening
process of manufacture; while the establishment of public libraries offers to
every one an equal privilege. In an assemblage of many books, a certain
spiritual dignity should attach itself to the utilitarian fact.
There is no definition for children’s books; the essential point is appeal,
interest. As far back as 1844, a writer in the Quarterly Review very aptly
claimed that “a genuine child’s book is as little like a book for grown
people cut down, as the child himself is like a little old man.” Peculiarly,
there is a popular misconception that an author of juveniles advances in art
only when he or she leaves off penning stories or fairy tales, and begins
publishing novels. On the face of it, this is absurd. Like any other gift,
writing for children cannot be taught; it has to be born. If possible, with the
exception of drama, it is the most difficult art to master, since its narrative
will not stand imitation, since its simplicity must represent naturalness and
not effort, since its meaning must be within reach, and without the tone of
condescension.
Professor Richard Burton has written: “A piece of literature is an
organism, and should, therefore, be put before the scholar, no matter how
young, with its head on, and standing on both feet.” This injunction applies
to all books. Where the classics excel is in their very fulness and honesty of
narrative. Can the same be said of our “series” brand?
The writing of children’s books is more aptly phrased the writing of
books for children. There was a time when such books, as a class by
themselves, were unknown; yet boys and girls expanded, and perhaps
remembered more of what they read than they do to-day, although they
were not taught as much. There are some pessimists, not so unwise in their
pessimism, who believe that if less emphasis was bestowed upon the word
children, and more upon the word literature, the situation would be
materially bettered.
Can we recall any of our great men—literary, scientific, or otherwise—
who were brought up on distinctively juvenile literature. A present-day boy
who would read what Lamb or Wordsworth, Coleridge or Tennyson,
Gladstone or Huxley devoured with gusto in their youth, would set the
psychologists in a flutter, would become an object for head-lines in our
papers. There is a mistaken conception regarding what are children’s books,
in the best sense of the word. A standard which might have excellent
conservative results, although it would be thoroughly one-sided and liable
to false interpretation, could be based on the assertion that those books only
are children’s classics which can be relished by a grown-up public. “Alice
in Wonderland,” “The Water Babies,” “Peter Pan”—such stories have a
universal appeal. And it is well to remember that at least five of the world’s
classics, not originally written for children, have been appropriated by
them: “The Arabian Nights”; “Pilgrim’s Progress”; “Robinson Crusoe”;
“Gulliver’s Travels”; “Baron Münchausen.”
With the reading democracy created by public libraries, there has
developed the need for this special kind of writing. Excesses have
unfortunately arisen such as made a critic once exclaim in disgust,
“Froissart is cut into spoon-meat, and Josephus put into swaddling clothes.”
While we shall, in the following pages, find many odd theories and
statements regarding simplification of style, it is as well to be forearmed
against this species of writing. Democracy in literature is falsely associated
with mediocrity. When one reads the vitiating “series” class of story-book,
the colourless college record, the diluted historical narrative, there is cause
for despair. But there is no need for such cheapening. The wrong impression
is being created in the popular mind that literature is synonymous with
dulness; that only current fiction is worth while. And we find children
confessing that they rarely read non-fiction, a term they only dimly
comprehend. It is not right that a middle-class population should have
relegated to it a middle-class literature. Such, however, at the present
moment, seems to be the situation. And as a consequence all departments
suffer. Except for a very few volumes, there is no biography for children
that is worthy of endorsement, for the simple reason that the dignity of a
whole life, its meaning and growth, are subordinated to the accentuation of
a single incident. History becomes a handmaiden to the slender story. Let
those writers who are looking for an unworked vein ponder this. The
fictionising of all things is one of the causes for this poverty; the text-book
habit another.
The poet Blake sings:
“Thou hast a lap full of seed,
And this is a fine country.
Why dost thou not cast thy seed,
And live in it merrily?”
But, though we are repeatedly casting our seed in the field of juvenile
literature, we are not reaping the full harvest, because we are not living in
the land of childhood merrily.
Start as you will to treat of children’s books as the mere vehicle for
giving joy, and education will pursue you. Acknowledging all the benefits
that the moral tale and the instructive walk have bestowed, we know not
which to pity most—the child in a moral strait-jacket, or the child observing
nature! The terms we use in describing these writers of a past generation are
always the same; they are not prepossessing, though they may sound quaint.
We turn from such critical phrases as “flabby treatment of the Bible,” “dear,
didactic, deadly dull” Mrs. Barbauld, Miss Edgeworth’s “overplus of
sublime purpose,” to definite terms of protest such as those of the
“Professor at the Breakfast Table,” condemning the little meek sufferers
with their spiritual exercises, and those of Emerson ending in his cry of
“What right have you to one virtue!” The mistaken attitude, which has
slipped from the moral to the educational sphere, seems to be that self-
development is not just as important as prescribed courses. While the latter
are necessary to the school, the librarian must reckon differently; for, to her,
the child is not so much a class as a unit.
Elementary education is marked by the compulsory factor; in reading, a
child’s interest is voluntary. On the other hand, the severity of a Puritan
Sunday, the grimness of a New England Primer, developed in childhood
sound principles of righteousness; they erected a high fence between
heaven and hell. But the moral tale utilised “little meannesses of
conventional life,” suggested sly deceit and trivial pettiness; it quibbled and
its ethics were often doubtful. The reaction that followed let slip a valuable
adjunct in culture; to-day the knowledge of the Bible in schools and
colleges is appallingly shallow; this fact was revealed in the results of an
examination or test held by President Thwing some years ago. Dr. Felix
Adler, pleading from the non-sectarian platform, asks for the re-
establishment of ethics in our schools as a study of social relations, and for
the extended use of Bible stories, shorn of religious meaning, yet robbed of
none of their essential strength or beauty or truth. The librarian has wisely
mapped out for her story hour such a course, gleaned from the parables, and
from the vast treasure houses of narrative abounding in both Testaments and
in fables.
Turn to your colleges and your schools, and you will find that, generally
speaking, there is dug a deep channel between literature and life, which has
no right to be. We should study our ethics as one of the inherent elements in
poetry and in prose. The moral habit is part of the structure of the Arthurian
legends.
Since the time of Rousseau the emancipation of the child has steadily
advanced; in society, he has taken his place. No longer is it incumbent upon
him to be seen and not heard, no longer are his answers written out for him
to memorise. Mr. E. V. Lucas, in the preface to his “Forgotten Tales of Long
Ago,” calls attention to one story, “Ellen and George; or, The Game at
Cricket,” culled from “Tales for Ellen,” by Alicia Catherine Mant, and in a
characteristically droll manner he says, “Ellen’s very sensible question (as it
really was) on p. 184, ‘Then why don’t you send the cat away?’ is one of
the first examples of independent—almost revolutionary—thought in a
child, recorded by a writer for children in the early days.”
But the chains that have fallen from one door have been threatening to
shackle another. Where once children could scarcely escape the moral, their
imaginations now have no room for flight. Fancy is bestrided by fact. We
must give reasons for everything. When Artemus Ward was asked why the
summer flowers fade, he exclaimed, “Because it’s their biz, let ’em fade.”
In nature study for children the general effect leaves a deeper impression
than the technical structure. We do not know whether it is necessary to have
Mr. Seton’s “Story of Wahb” vouched for as to accuracy in every detail.
The scientific naturalists and story-writers are constantly wrangling, but
there is not so much harm done to nature after all. An author who wilfully
perverts fact, who states as true for the class what he knows to be a variant
in the one coming under his observation, should be called to account.
Otherwise a human interest attached to animals creates a wide appeal. But
to use this vehicle for exploiting the commonplace, and what properly
belongs to the text-book, should be condemned by the librarian. Mr. Tudor
Jenks[1] humorously declares: “We ask our little ones to weep over the
tribulations of a destitute cock-roach or a bankrupt tumble-bug.” And
another critic of an earlier age writes of those same children—“They are
delighted, it is true, with the romantic story of ‘Peter, the wild boy,’ but they
have not the slightest curiosity to know the natural history, or Linnæan
nomenclature of the pig-nuts he ate.”
The following pages have been written after some extensive
investigation. Within the past few years, about fifteen hundred of the latest
books for children have come to my desk; they have not been without
meaning for the present, or without connection with the past. While it has
not been the intention to write a full history of children’s books, some idea
is given of the extent and possibilities of the field; the historical
development is sketched in outline. There is need for a comprehensive
volume. In addition, an attempt is here made to reconcile system with
culture; to discover what the library is aiming to do with juvenile readers in
the community; to show the relation which the Library, the School, and the
Home, bear, one to the other, and all to the child. Having carefully
examined lists of books recommended by libraries for children of all ages
and grades, a limited number of volumes, marked by an excellence which
makes them worthy of preservation, is recommended as suitable for boys
and girls. These titles are given in an appendix. The fault with most lists of
this character is that they too often represent the choice of one person. To
counteract this one-sidedness, the co-operation of an advisory board was
obtained, marked by wide experience, by an intimate contact with and
knowledge of the books considered, and by a desire to show a human
respect for the tastes of children.
There are certain phases in the consideration of the departments that have
been suggested by young readers themselves. The desire for books about
musicians, and for piano and violin scores, brought to light the lack of any
guaranteed assemblage of songs which, in variety, in quality, in sentiment
and imagination, might be called distinctive. The interest in a certain type
of drawing as shown by the juvenile demand for Boutet de Monvel, Kate
Greenaway, and Caldecott picture-books, suggested the advisability of
including a full list of these publications.[2] One cannot approach the subject
with any ironclad rules, yet it is always profitable to heed experiments
based on common sense. The results of such experiments are but mileposts
in the general advance; they must not be taken as final. Yet it is well to
experiment in order to avoid crystallisation.
Children are entitled to their full heritage; education is paramount,
culture is the saving grace. Your memory of a child is the healthy glow of
the unfettered spirit. None of us want him with a book in his hand all the
time. We wish him to take the freshness of life as his nature, to run with hair
tossing to the wind. But glance into his eyes and you will find a craving
look that a ball will not satisfy, a far-away expression that no shout from the
roadside will change. It is the placid gleam of sunset after physical storm,
the moment of rest after the overflow of animal energy. Children have their
hero moments when they are not of the present, but are part of that
perennial truth which is clearer-visioned in the past, since we have to dream
of it. Kate Douglas Wiggin claims that the book is a fact to a child. It should
be an idealising fact.
Not long ago a crazy man died, after having drawn up a will: his world’s
goods consisted of the wide, wide world; his legatees were every living
soul. He said:

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