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Engineering Economy, 9th Edition Leland T. Blank full chapter instant download
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Page i
Future worth:
Annual worth:
(Note: The PV, FV, and PMT functions change the sense of the sign. Place a minus in
front of the function name to retain the same sign.)
Rate of return:
Interest rate:
Depreciation:
= SLN(P, S, n) straight line depreciation for each year
Logical IF function:
Page ii
n
P/A (1 + i) − 1 P=
(P /A,i,n) =
n
Present i(1 + i) A(P/A,i,n)
worth
n
A/P i(1 + i) A=
(A/P ,i,n) = n
Capital (1 + i) − 1 P(A/P,i,n)
recovery
(Sec. 2.2)
Uniform
Series F/A (1 + i)
n
− 1 F=
(F /A,i,n) =
Future i A(F/A,i,n)
worth
A/F i A=
(A/F ,i,n) =
n
Sinking (1 + i) − 1 F(A/F,i,n)
fund
(Sec. 2.3)
Page iii
Ninth Edition
ENGINEERING
ECONOMY
ENGINEERING ECONOMY
Published by McGraw Hill LLC, 1325 Avenue of the Americas, New York, NY 10019.
Copyright ©2024 by McGraw Hill LLC. All rights reserved. Printed in the United States of
America. No part of this publication may be reproduced or distributed in any form or by any
means, or stored in a database or retrieval system, without the prior written consent of
McGraw Hill LLC, including, but not limited to, in any network or other electronic storage
or transmission, or broadcast for distance learning.
Some ancillaries, including electronic and print components, may not be available to
customers outside the United States.
1 2 3 4 5 6 7 8 9 LWI 28 27 26 25 24 23
ISBN 978-1-266-09179-7
MHID 1-266-09179-3
All credits appearing on page or at the end of the book are considered to be an extension of
the copyright page.
The Internet addresses listed in the text were accurate at the time of publication. The
inclusion of a website does not indicate an endorsement by the authors or McGraw Hill
LLC, and McGraw Hill LLC does not guarantee the accuracy of the information presented
at these sites.
mheducation.com/highered
Page v
Dedicated to Sallie Sheppard and Elaine Myers. We offer you a heartfelt thank you
for the years of inspiration, love, and encouragement you have given us as we
toiled to assist students in learning about the value of time and its effect on
financial resources in professional life and in personal finances.
Page vi
CONTENTS
Practitioners and professional engineers who need a refresher in economic analysis and cost
estimation will find this book very useful as a reference document as well as a learning
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SHAFTESBURY
By the Rev. Thomas Perkins, M.A.
Shaston, the ancient British Palladour, was, and is, in
itself the city of a dream. Vague imaginings of its castle, its
three mints, its magnificent apsidal abbey, the chief glory
of South Wessex, its twelve churches, its shrines,
chantries, hospitals, its gabled free-stone mansions—all
now ruthlessly swept away—throw the visitor, even
against his will, into a pensive melancholy, which the
stimulating atmosphere and limitless landscape around
him can scarcely dispel. The spot was the burial-place of a
king and a queen, of abbots and abbesses, saints and
bishops, knights and squires. The bones of King Edward
“the Martyr,” carefully removed thither for holy
preservation, brought Shaston a renown which made it the
resort of pilgrims from every part of Europe, and enabled it
to maintain a reputation extending far beyond English
shores. To this fair creation of the great Middle-Ages the
Dissolution was, as historians tell us, the death-knell. With
the destruction of the enormous abbey the whole place
collapsed in a general ruin; the martyr’s bones met with
the fate of the sacred pile that held them, and not a stone
is now left to tell where they lie.
O does Thomas Hardy describe the ancient town of
Shaftesbury.[55] Truly, it is a town that appears to have
seen its best days. Its market-place is almost deserted,
save on market-days, and when some travelling wild
beast show visits the town. On fair days the round-
abouts with galloping horses do a lively business, and
their steam-driven organs emit energetic music that may be heard
far and wide; and when a good circus pitches its tent on Castle Hill,
vehicles of every description stream in by hundreds from all the
surrounding villages, for there is nothing that the country folk love
better than a circus. But at other times Shaftesbury would be
considered by a stranger passing through it, fresh from city life, as a
quiet if not sleepy town. It has little to boast of save its splendid site,
its pure health-giving breezes, and the magnificent views of the
surrounding hills and downs and valleys that may be obtained from
several points of vantage. Of its four remaining churches one only is
of mediæval date; the three others are all quite modern, entirely
destitute of architectural interest, and with little beauty to recommend
them. All the others which once stood here have disappeared,
leaving nothing to remind us of their former existence save, in some
few cases, the name of a street or lane. Of the glorious Abbey,
probably the wealthiest nunnery that ever existed in the kingdom,
nothing but the walls that once enclosed the precincts on the south-
east, and the foundations of the church, long entirely hidden from
sight by surface soil, now happily opened out by recent excavations,
remain.
Shaftesbury.
Left high and dry upon its hill-top it can watch the trailing steam of
the locomotives in the deep valley to the north as they hurry by,
taking no heed of the once royal burgh, the chief mint of Dorset in
the days of the West Saxon Kings, the burial-place of murdered
Eadward, and of Eadmund’s wife, Ealdgyth or Elgefu, the site of the
nunnery founded by Ælfred, and ruled at first by his “midmost
daughter” Æthelgede or Æthelgeofu. And yet this town has a real
history that can be traced back for more than 1,000 years, and a
legendary one that carries us back well-nigh to the days of King
Solomon, for we read in a British Brut or chronicle: “After Lleon came
Rhun of the Stout Spear, his son, and he built the Castle of Mount
Paladr, which is now called Caer Sefton, and there while he was
building this stronghold there was an Eryr that gave some
prophecies about this island.” In Powell’s History of Cambria it is
said:
... Concerning the word of Eryr at the building of Caer
Septon on Mt. Paladour in the year after the creation of
the world 3048 some think that an eagle did then speak
and prophesie; others are of opinion that it was a Brytaine
named Aquila (Eryr in British) that prophesied of these
things and of the recoverie of the whole ile again by the
Brytaines.[56]
The Brut quoted was evidently written after Dorset was occupied
by the Saxons, because it says that the town was called Septon (a
form of Shafton), and implies that it was not so called when Rhun
built it. It is pretty certain that Caer Paladr was the Celtic name, and
that the Saxon name Sceaftesbyrig is a translation of it, the modern
form of which is Shaftesbury. If it was called after the name of the
King who built it, it was after part of his surname Baladr or Paladr
(spear), Bras (stout). Others think the spear or shaft was suggested
by the long straight hill on the point of which the town was built. At a
later date the name was contracted into Shaston, but this has
become nearly obsolete, save in municipal and other formal
documents, where the various parishes are called Shaston St.
Peter’s, Shaston St. James’, etc. The name also appears on the
milestones, and the inhabitants of the town are called Shastonians.
No doubt the Romans captured this Celtic hill-stronghold, and as
proof of this, the finding of some Roman coins has been alleged; but
no written record of this period has come down to us. The real
history begins in Saxon times. Ælfred came to the West Saxon
throne in 871, and in 888 he founded a Benedictine Nunnery at
Shaftesbury, setting over it his “medemesta-dehter” as first Abbess.
This we learn from Asser, Ælfred’s friend, who tells us that he built
the Abbey near the eastern gate of the town. This shows that by this
time Shaftesbury was a walled town. An inscription on a stone in the
Abbey Chapterhouse, so William of Malmesbury tells us, recorded
the fact that the town was built by Ælfred in 880, by which he
probably means rebuilt after its partial or complete destruction by the
Danes.
Shaftesbury was counted as one of the four royal boroughs of
Dorset (Wareham, Dorchester, and Bridport being the other three),
and at the time of the Norman Conquest it was the largest of the
four. Æthelstan granted the town the right of coining, and several
scores of pennies struck here in his reign were found in excavating a
mediæval house near the Forum in 1884-5. In the reign of Eadward
the Confessor three coiners lived in the town, each paying 13s. 4d.
annually to the Crown, and a fine of £1 on the introduction of a new
coinage. The names, Gold Hill and Coppice (that is, Copper) Street
Lane, still speak of the old mints of Shaftesbury.
On March 18th, 978, as everyone knows, King Eadward was
treacherously slain at the house of, and by the order of, his
stepmother. The body of the murdered King was dragged some
distance by his horse, and when found was buried without any kingly
honour at Wareham. On February 20th, 980, Ælfere, Eadward’s
ealdorman, removed the body with all due state from Wareham to
Shaftesbury, and here it was buried, somewhere in the Abbey
Church. Doubtless the reason why Shaftesbury was chosen as the
place of his burial was because he was of Ælfred’s kin, and this
religious house had been founded by Ælfred.
Miracles soon began to be worked at his tomb. He appeared, so it
was said, to a lame woman who lived at some distant spot, and bade
her go to his grave at Shaftesbury, promising that if she went she
should be healed of her infirmity. She obeyed his injunction, and
received the due reward for her faith. The grave in which the King
was laid did not, however, please him as a permanent resting-place.
First he indicated his dissatisfaction by raising the tomb bodily, and
then when this did not lead to an immediate translation of his relics,
he appeared in visions and intimated his desire to have a fresh
grave. This was about twenty-one years after his burial in the Abbey.
The grave was opened, and, as was usual in such cases, a sweet
fragrance from it pervaded the church. His body was then laid in the
new tomb in a chapel specially dedicated to him. Possibly this chapel
stood over the crypt on the north side of the north choir aisle. The
day of his death, March 18th, and the days of the two translations of
his relics, February 20th and June 20th, were kept in honour of the
King, who, for what reason we cannot tell, was regarded as a saint
and martyr. His fame spread far and wide, and brought many
pilgrims and no small gain to the Abbey. At one time the town was in
danger of losing its old name, Shaftesbury, and being called
Eadwardstowe, but in course of time the new name died out and the
old name was revived. Pilgrims were numerous, and possibly
sometimes passed the whole night in the church. In order to make a
thorough cleansing of the floor after their visits more easy, a slight
slope towards the west was given to the choir pavement, so that it
might be well swilled. A similar arrangement may be seen in other
churches.
At Shaftesbury, too, was Eadmund Ironside’s wife buried; and on
November 12th, 1035, Knut the Dane died at Shaftesbury, but was
not buried in the Abbey, his body being carried to the royal city of
Winchester and laid to rest within the Cathedral Church there. Up to
the time of the Conquest the Abbesses bore English names; after
that time the names of their successors show that Shaftesbury
Abbey formed no exception to the rule that all the most valuable
church preferments were bestowed on those of Norman and French
birth. Through every change of dynasty the Abbey of Shaftesbury
continued to flourish, growing continually richer, and adding field to
field, until it was said that if the Abbot of Somerset Glaston could
marry the Abbess of Dorset Shaston they would together own more
land than the King himself. The Abbess held a barony, and ranked
with the mitred Abbots, who had the privilege of sitting in Parliament,
and it was said that her rank rendered her subject to be summoned
by the King, but that she was excused from serving on account of
her sex. At last the time came for the Abbey to be dissolved. More
prudent than Whiting, the last Abbot of Glastonbury—who refused to
surrender and was hanged on St. Michael’s Hill, overlooking his wide
domains—Elizabeth Zouche, the last Abbess of Shaftesbury, gave
up to Henry VIII., on March 23rd, 1539, the Abbey with all its
property, valued at £1,329 per annum, and received in lieu thereof
the handsome pension of £133 a year for her own use. At this time
there were fifty-four nuns within its walls, each of whom received a
pension varying from £7 down to £3 6s. 8d.; the total amount given
in pensions was £431.
From the day of the Dissolution the glory of Shaftesbury began to
pass away. In an incredibly short space of time the Abbey was
demolished, and when Leland visited the place a few years later the
church had entirely disappeared. There was much litigation between
the town and those to whom the Abbey lands had been granted—the
Earl of Southampton and Sir Thomas Arundel—and this dispute
continued for fifty years, greatly impoverishing the town.
Shaftesbury received its first municipal charter in the second year
of James I.; a second charter was granted in 1666 by Charles II.
From that time Shaftesbury led an uneventful life, broken at times by
the excitement of contested elections, which were fought with great
bitterness, and the consumption of much beer and the giving of
much gold. The town was originally represented by two members;
the two first of these sat in the Parliament of the twenty-fifth year of
Edward I. At the time of the Reform Bill of 1832 it lost one member,
and in 1885 it ceased to be a Parliamentary Borough, and was
merged in the Northern Division of Dorset. At the election of 1880 a
singular incident took place, which will show how high party feeling
ran in the ancient borough. The candidate who had represented the
constituency in the previous Parliament was defeated, and after the
declaration of the poll, about nine o’clock in the evening, his
disappointed partizans indulged in such violent and riotous conduct
that the successful candidate and his friends could not leave the
room in the Town Hall where the votes had been counted. Stones
were thrown at the windows, some of the police were injured, but the
besieged barricaded the doors of the building, closed the shutters,
and waited with patience, while the angry mob outside, for the space
of four or five hours, yelled like wild beasts disappointed of their prey.
At last, finding that they could not effect an entrance and make a
fresh vacancy in the constituency by killing the new member, the
crowd began to drop off one by one, and by two o’clock in the
morning the siege was practically raised, and the imprisoned
member and his friends were able to get out and reach their hotel
unmolested. Some of the rioters were tried, but evidence sufficiently
clear to identify the men who had wounded the police was not to be
obtained, and the accused were acquitted. This was the last time
Shaftesbury was called on to elect a member; and as the town
stands quite on the borders of the new district of North Dorset, the
poll is not now declared from the Town Hall window at Shaftesbury,
but at Sturminster Newton, a town more centrally situated.
At one time there were twelve churches or chapels in Shaftesbury
—St. Peter’s, St. Martin’s, St. Andrew’s, Holy Trinity, St. Lawrence’s,
St. Michael’s, St. James’, All Saints’, St. John the Baptist’s, St.
Mary’s, St. Edward’s, and last, but not least, the Abbey Church of St.
Mary and St. Edward. Beyond the borough boundary was the
Church of St. Rumbold,[57] now generally spoken of as Cann
Church. Why Shaftesbury, which was never a large town, should
have needed so many churches has always been a mystery. The
late William Barnes suggested a theory which may partially account
for it. He says that some of these churches may have been old
British ones, and that the Saxon Christians could not, or would not,
enter into communion with the British Christians, but built churches
of their own. This is probably true, although it still fails to account for
the number of churches which, on this supposition, the Saxons must
have built. It must be remembered, as explained in the Introduction,
that Dorset remained much longer free from the dominion of the
West Saxon Kings than Hampshire, and that when it was finally
conquered by the West Saxons, these men had already become
Christians, so that the conquest was not one of expulsion or
extermination. The Celtic inhabitants were allowed to remain in the
old homes, though in an inferior position. The laws of Ine, 688,
clearly show this. In Exeter there is a church dedicated to St. Petroc,
who was a Cornish, and therefore Celtic, saint. Mr. Barnes thinks
that the Shaftesbury churches dedicated to St. Michael, St. Martin,
St. Lawrence, and the smaller one dedicated to St. Mary, may have
been Celtic. St. Martin was a Gaulish saint, St. Lawrence may have
been a dedication due to the early missionaries, while the two hills in
Cornwall and Brittany dedicated to St. Michael show that he was a
saint held in honour by the Celts. The British Church differed in
certain points of observance from the Church founded by the
missionaries from Rome under St. Augustine, notably as to the date
of keeping Easter. Bæda says that when he was Abbot of
Malmesbury he wrote, by order of the Synod of his own Church, a
book against the errors of the British Church, and that by it he
persuaded many of the Celts, who were subjects of the West Saxon
King, to adopt the Roman date for the celebration of the
Resurrection. But even if we assume that there were four Celtic
churches, why should no less than eight fresh ones have been built
by the West Saxons? No explanation has been offered. Possibly,
however, some of the churches may have been only small chapels
or chantries.
Gold Hill, Shaftesbury.