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Contents vii
Index 533
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A B B R E V I AT I O N S
Jordi Alonso, M.D., Ph.D., is the head of the Health Services Research Unit of
the Institut Municipal d’Investigació Mèdica (IMIM-Hospital del Mar). He is a
Professor at the Pompeu Fabra University (UPF), Barcelona, where he is the
Director of the Master’s Program in Public Health and also an Associate Professor
at Johns Hopkins Bloomberg School of Public Health. Dr. Alonso has published
over 400 scientific articles in the area of health outcomes research.
Lori Ashcraft, Ph.D., is the Executive Director for the Recovery Innovations
Recovery Opportunity Center. She has developed several curricula to help indi-
viduals with psychiatric experiences move beyond recovery by finding their pur-
pose, making their own unique contribution, and using their experiences to help
others grow and recover, skills based on her own personal experiences of having
struggled with severe depression most of her life. Previously, Dr. Ashcraft served as
the Deputy Director for Community Programs in the California Department of
Mental Health, Director for Adult Services for the Arizona Regional Behavioral
Health Authority, and Executive Director of the Recovery Education Center.
Crystal R. Blyler, Ph.D., is a Social Science Analyst with the Substance Abuse and
Mental Health Services Administration. An experimental psychologist by training,
Dr. Blyler has served for the past 10 years as a project officer for evaluations of the
federal Center for Mental Health Services’ discretionary grant portfolio, including:
transformation of state mental health systems, supported employment, consumer-
operated services, disability work incentives, and comprehensive services for tran-
sition-aged youth with serious mental illnesses and emotional disturbances.
Thomas W. Doub, Ph.D., is the Chief Operating Officer for Centerstone Research
Institute in Nashville, Tennessee. He works with academic researchers and clini-
cians across the United States toward the goal of providing access to the most inno-
vative mental health and addiction treatments. Dr. Doub oversees Centerstone’s
community mental health research portfolio, and directs efforts to implement these
findings into clinical practice.
Jan Goodson, B.S., is Director of Grant Writing for the Centerstone Research
Institute. She oversees the development and submission of all grant proposals to
government and private sector funders in order to sustain, enhance, and expand the
prevention, treatment, and research of mental health and substance abuse disorders
in Tennessee and Indiana. Ms. Goodson is Grant Professional Certified by the
American Association of Grant Professionals.
Ardis Hanson, M.L.S., is Director of the Research Library at the Louis de la Parte
Florida Mental Health Institute at the University of South Florida (USF). Her
interest in the use of technology to enhance research led Ms. Hanson to develop
the Web site for the Library and the Institute in 1993 and, as Institute Webmaster,
she has created a number of specialized research resources for Institute and Internet
users. Ms. Hanson is an editor and author of texts in library and information sci-
ences and is currently pursuing her doctoral degree in health and organizational
communication at USF.
Contributors xvii
Jill G. Hensley, M.A., currently serves as the Program Manager for the Substance
Abuse and Mental Health Administration’s (SAMHSA) Fetal Alcohol Spectrum
Disorders (FASD) Coordinating Center, which oversees efforts to implement evi-
dence-based practices to prevent, diagnose, and address FASD across state, local,
and juvenile court settings. Previously she served as Project Director for SAMHSA’s
Co-Occurring Center for Excellence (COCE), a technical assistance and training
center addressing co-occurring mental health and substance abuse disorders.
Ms. Hensley has over 20 years of research, policy, and program experience in the
areas of mental health and substance abuse treatment, HIV/AIDS, and criminal
justice.
H. Stephen Leff., Ph.D., is a Senior Vice President at the Human Services Research
Institute (HSRI) and Associate Professor in the Harvard Medical School Department
xviii contributors
Bruce Lubotsky Levin, Dr.P.H., M.P.H., is Associate Professor and Head of the
Graduate Studies in Behavioral Health Program at the Louis de la Parte Florida
Mental Health Institute & the College of Public Health, both at the University of
South Florida (USF). Dr. Levin is also Editor-in-Chief of the Journal of Behavioral
Health Services & Research and Director of the USF Graduate Certificate in Mental
Health Planning, Evaluation, & Accountability Program. He is Senior Editor of
texts in women’s mental health, mental health, and public health for pharmacists,
with research interests in managed behavioral health care, mental health policy,
graduate behavioral health education, and mental health informatics.
Anne Lezak, M.P.A., is Principal of ADL Consulting, as well as a Senior Writer for
Advocates for Human Potential, Inc., with an expertise in mental health policy and
planning, homelessness, children’s mental health, and systems of care. Over the past
20 years, she has authored major reports, monographs, technical assistance materi-
als, and grant submissions for a host of federal, state and national organizations.
Health, North Carolina Mental Health Legislative Study Commission, and the
Oakland County (Michigan) Mental Health Services Board. He has held faculty
appointments in psychiatry, public health, and social work at Harvard University,
the University of North Carolina at Chapel Hill, and the University of Maryland.
Noosha Niv, Ph.D., is currently the Associate Director of the Education and
Dissemination Unit of the Desert Pacific Mental Illness Research, Education and
Clinical Center. She conducts clinical and health services research examining the
xx contributors
treatment needs, utilization, and outcomes among individuals with severe mental
illness, substance abuse disorders, and co-occurring disorders, as well as the influ-
ence of environmental and cultural factors on psychopathology and treatment out-
comes. Dr. Niv received her doctoral degree in clinical psychology and completed
a postdoctoral fellowship, both from the University of California, Los Angeles.
Fred C. Osher, M.D., is the Director of Health Systems and Health Services Policy
at the Council of State Governments Justice Center and serves as a senior medical
consultant to the Substance Abuse and Mental Health Services Administration’s
Co-Occurring Center of Excellence. Dr Osher is a community psychiatrist with
clinical, research, and policy interests in effective services for persons with serious
mental illnesses and co-occurring substance use disorders, and he has published
extensively in the areas of homelessness, community psychiatry, co-occurring dis-
orders, and effective approaches to justice involving persons with behavioral health
disorders. Dr. Osher has a history of public-sector service at local, state, and federal
levels, including the federal Center for Mental Health Services and the National
Institute of Mental Health.
concurrent President of Phelan Research Solutions, Inc. She has experience in the
field of behavioral health as an evaluator, researcher, and grant Principal Investigator.
Previously, Dr. Phelan was the Chief of Research and Special Projects for the
Division of Behavioral Health within the Arizona Department of Health Services,
as well as Assistant Director of the Arizona Medical Board.
Aricca D. Van Citters, M.S., has over ten years of experience in the evaluation of
mental health services and interventions for older adults. She has specialized in
health care quality improvement, health promotion, and the implementation and
dissemination of evidence-based practices. Ms. Van Citters has an extensive back-
ground in conducting outcomes evaluations and has provided technical assistance
in implementing geriatric mental health services, developed curriculum for educat-
ing early career investigators in community-based geriatric mental health research,
xxii contributors
Philip S. Wang, M.D., Dr.P.H., is the Deputy Director of the National Institute
of Mental Health (NIMH). Prior to joining NIMH, he served on the faculty at
Harvard Medical School, where his research focused on effectiveness trials, phar-
macoepidemiology, pharmacoeconomics, and health services research.
health, social work, community psychology, psychiatric nursing, and other trainees
in community mental health, including psychiatric residents. It is also useful as a
handbook and reference for researchers and other academics, practitioners, admin-
istrators, and policymakers, anyone with a professional affiliation with mental
health and substance abuse services delivery.
We can hope that this book will have many such readers, and that they will
learn from its ideas and conclusions about how to improve mental health services
for all of us.
YAO HUT
Yet even a man like Zuza cannot change his skin. After inspecting
every part of the interior, we walked round the house; and I noticed
an object hanging from a stick fixed under the eaves, strongly
resembling a large sausage. It was the fruit of the Kigelia, which is
called by Europeans the “German sausage tree,” though its
resemblance to a sausage ends with its appearance. Zuza, after some
hesitation, explained that this fruit was dawa—a medicine or a
charm, or whatever is the proper name for such a preservative. Its
task was no easy one, and consisted in protecting the house against
the whirlwinds which habitually blow here with such violence that it
is said they frequently carry away the roofs of huts. What association
of ideas led these people to attribute to this inoffensive fruit the
power of vanquishing Nature in her strongest manifestations, Zuza
could not or would not inform me.
Not only our halt at this place, but the preceding march through
the bush gave me the opportunity for one or two interesting
observations. We had halted for breakfast at a comparatively green
spot in the bush—my caravan lying on the ground in picturesque
confusion, Knudsen and I seated somewhat apart, as my olfactory
nerves were at this stage of the fever more sensitive than usual.
Suddenly I heard shouts whose import resembled the coarse
witticisms uttered by our soldiers at home when any being of the
female sex passes within earshot of a
company. In fact, when I looked, I saw a
young woman trying to avoid the group of
strangers by making a circuit of twenty or
thirty yards. This in itself was nothing
particularly exciting, but suddenly my men,
who have long ago discovered what interests
me, shouted all together, “Kipini, bwana!”
(“The nose-pin, sir!”) In another second, some
YAO WOMEN WITH of them had brought the fair one before me.
NOSE-STUDS She had, in fact, an exceptionally fine
specimen of an ebony stud in her left nostril,
inlaid with tin if possible still more prettily and gracefully than usual.
At first she flatly refused all offers to purchase, but in the end the fear
of so many strange men, wild-looking ones, too, seemed to be more
effectual than even the lustre of a quarter-rupee. Hesitatingly she put
her left hand to her nose, the right following almost instantaneously.
She must have taken out the kipini with a dexterous pressure of the
former, for the next moment she was already handing over the
ornament, while all the time, with an inexplicable shyness and
persistency, she kept her nose covered so that the process of
extraction was quite invisible. Even long after receiving her piece of
silver, she still held her hand to her face, in spite of a renewed fire of
jokes from my men. Undoubtedly the removal of the kipini is felt to
be a breach of modesty, hence the instinctive concealment of the
exposed spot.
Such a displacement, as we may call it, of the sense of modesty is
nothing rare in ethnography. It is a never-failing delight to me to re-
read the passage in what I may call my Bible, viz., Peschel’s
Völkerkunde, where the author describes the feelings of a pious
Muslim from Ferghana if he were to be present at a European ball.
Peschel thinks that the bare shoulders of our wives and daughters,
the quasi-embraces of our round dances, would fill him with silent
wonder at the long-suffering of Allah, who has not yet rained down
fire and brimstone on this sinful and shameless generation. It is
quite consistent with the same views that the Arab woman should
bare her foot, leg or bosom without embarrassment, while to let
anyone see the back of the head is supposed to be still more indecent
than the exposure of the face, carefully as the latter is hidden. Still
more divergent from our ideas are those of the Chinese, who would
think it the height of immodesty for a woman to show a man her
deformed foot, of which, in fact, it is improper even to speak. If we
were in this way to make a survey of the whole world, we should
encounter an immeasurable mass of the most various and, according
to our ideas, the strangest notions, as to what is proper and
improper. Our own views on this point are only a single item in a
long series, and they have no better foundation than any of the rest;
for all these opinions have this in common as regards their origin,
that nothing appears reprehensible or objectionable a priori. Only
after a definite view has been formed as to which parts of the body
are to be covered and which left uncovered, a breach of the rule
becomes an act to be reprobated—not before.
The other observation is of a more serious
nature. While riding through the pori, half
dozing in the heat, I suddenly found myself
nearly thrown out of the saddle, and saw, on
recovering my balance, that my mule had
shied at a mysterious object rising obliquely INFANT’S GRAVE
from the ground. This on closer inspection (MAKUA)
resolved itself into a bark cylinder half buried
in the earth. The thing is about half-a-yard in
length and closed at the uncovered upper end with two or three slabs
of bark stuck into the ground in front of the opening. None of our
men knew what to make of this, but some local natives happening to
come along at the time, explained that it was the grave of a still-born
child. The Makua, it appears, always bury them in this fashion.
After a short rest at Zuza’s, we started once more in order to reach
Chingulungulu the same day. On the march, Knudsen and I were
again attacked by fever. I could only maintain myself in the saddle by
convulsively clinging on, and Knudsen had the greatest difficulty in
keeping on his feet. We could see no end to the deadly monotony of
the open scrub gliding past us, tree after tree. I had lost all feeling in
my legs; the incessant throbbing and hammering in my skull
amounted to torture; and the misery of our progress lengthened out
the hours seemingly to infinity, so that I caught myself looking at my
watch every few minutes.
At length there appears a fixed point in the boundless ocean of
trees; a fallen giant blocks our path. The Norwegian sinks down on it
like a log, and only by long-continued persuasion can I induce him to
make a fresh start. We struggle on once more, till suddenly a
confused murmur of voices breaks on the ear. As if through a haze I
recognize Matola, whom I have already met at Masasi, surrounded
by a number of men dressed in white; they keep on bowing solemnly,
while I smile and wave my hand. We come to a house with many
pillars. I dismount with infinite trouble, my teeth chattering in spite
of the almost vertical sun. With a pleasant smile, Matola places his
pillared mansion at my disposal and offers me a jug of deliciously
cool milk. My thoughts are not fixed on material enjoyments—I want
nothing but rest and darkness. My eye seeks Knudsen and finds him
just as he vanishes staggering into the tent the men have hastily set
up. Two minutes later I, too, am wrapped in a couple of warm
camel’s hair blankets, to my inexpressible comfort! And now here
goes for my first fever.
Note.—It is a little surprising to find Dr. Weule complaining (see p. 108) that he
should have been unable, in a stay of less than a fortnight, to get at the psychology
of the native. His disappointment at Matola’s, in the next chapter, (p. 139) seems
even less reasonable, and it seems strange that he should have expected to get
information on subjects of which natives are never very eager to talk, by means of
direct leading questions. This, quite apart from the fact that, by his own admission,
his methods were not always conciliatory.—[Tr.]