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OXFORD Fourth Edition
Edited by
Patrizia Albanese
Fourth Edition
Edited by
Patrizia Albanese
OXFORD
UNIVERSITY PRESS
OXFORD
UNIVERSITY PRESS
Published in Canada by
Oxford University Press
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Paper from
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Contents
Contributors V
Preface ix
16 The Past of the Future and the Future of the Family 341
Margrit Eichler
References 363
index 411
Contributors
Patrizia Albanese is Professor of Sociology, Chair of the Ryerson University Research
Ethics Board, Chair of the Local Organizing Committee for the 2018 International
Sociological Association World Congress of Sociology in Toronto, and a past president
o( the Canadian Sociological Association. She is a book series co-editor with Lome
Tepperman (Oxford University Press); co-editor of Sociology: A Canadian Perspective
(Oxford, 2016); and co-author of Making Sense: A Student's Guide to Research and
Writing—Social Sciences (Oxford, 2017), Growing Up in Armyville (with D. Harrison;
Wilfrid Laurier University Press, 2016), and Caring for Children: Social Movements and
Public Policy in Canada (with R. Langford and S. Prentice, UBC Press, 2017). She is the
author of Child Poverty in Canada (Oxford. 2010), Children in Canada Today (Oxford,
2016), and Mothers of the Nation (UoFf Press, 2006). She has been working on a number
of research projects that share a focus on understanding family policies in Canada.
Andrea Doucet is the Canada Research Chair in Gender, Work, and Care and
Professor of Sociology and Women’s 8c Gender Studies at Brock University. She has
published widely on themes of gender and care work, fatherhood, masculinities, parental
leave policies, embodiment, reflexivity, and feminist approaches to methodologies and
epistemologies. Her book Do Men Mother? (UofT Press, 2006) was awarded the John
Porter Tradition of Excellence Book Award from the Canadian Sociology Association.
She is also co-author of Gender Relations: Intersectionality and Beyond (with J. Siltanen,
Oxford, 2008). She is currently completing two long-standing book projects—one
on breadwinning mothers and caregiving fathers and a second book on reflexive and
relational knowing (with N. Mauthner).
James S. Frideres is Professor Emeritus at the University of Calgary. He was the director
of the International Indigenous Studies program and held the Chair of Ethnic Studies.
His recent publications include International Perspectives: Integration and Inclusion with
vl Contributors
]. Biles (McGill Queens) (which is on the Hill Times List of lop 100 books for 2012) and
the ninth edition of Aboriginal People in Canada with R. Gadacz (Pearson, 2012).
Doreen M. Fumia is Associate Professor of Sociology and the Jack Layton Chair al Ryerson
University. Her work examines lesbians and aging, identities, anti-poverty activism, and
neighbourhood belonging in Toronto. She has published in the areas of lesbian motherhood,
non-traditional families, informal learning, and same-sex marriage debates.
Amber Gazso is Associate Professor of Sociology at York University. She completed her
PhD in Sociology at the University of Alberta in 2006. Her current research interests
include citizenship, family and gender relations, poverty, research methods, and social
policy and the welfare state. Her recent journal publications focus on low-income mothers
on social assistance. She is currently working on two major research projects funded by
SSHRC. In one project she is exploring how diverse families make ends meet by piecing
together networks of social support that include both government programs (e.g., social
assistance) and community supports, and informal relations within families and with
friends and neighbours. Another comparative project explores the relationship between
health and income inequality among Canadians and Americans in mid-life.
Catherine Krull is Dean of the Faculty of Social Sciences and Professor in the
Department of Sociology at the University of Victoria. Prior to her arrival at UVic, she
was a professor at Queen’s University. She has served as editor of Cuban Studies as well as
editor-in-chief of the Canadian Journal of Latin American and Caribbean Studies. Book
publications include Cuba in Global Context: International Relations, Internationalism
and Transnationalism (2014); Rereading Women and the Cuban Revolution (with
J. Stubbs, 2011); A Measure of a Revolution: Cuba, 1959—2009 (with S. Castro, 2010)
and New World Coming: The 1960s and the Shaping of Global Consciousness (with
Dubinsky et al., 2009). She has held research fellowships at the Institute for Advanced
Studies (University of London), the Institute of Latin American Studies (University of
Florida), the Institute of Latin American Studies (David Rockefeller Center, Harvard
University), the Department of Sociology (Boston University), and the Centre for
International Studies (London School of Economics). Currently, she is working on
two monographs, one on the Cuban Diaspora in Canada and Europe (with J. Stubbs,
University of London), and Entangled US/Cuban Terrains: Memories of Guantanamo
(with A. McKercher, McMaster University).
Ottawa. latterly as editor-in-chief of Canadian Social Trends, and most recently, from
1990 until retirement, he taught in the Department of Sociology al Carleton University.
Michelle Owen is Associate Professor of Sociology and the Disability Studies Advisory
Committee Chair at the University of Winnipeg. She is the director of the Global College
Institute for Health and Human Potential and was given the 2011 Marsha Hanen Award
for Excellence in Creating Community Awareness. She is working on two disability-
related research projects: on how Canadian academics with multiple sclerosis negotiate
the workplace, and the experience of intimate partner violence in the lives of women
with disabilities.
work in families by looking at the relationship between gender and paid work. Doucet also
examines the relationship between state policies and paid and unpaid work.
Don Kerr and Joseph H. Michalski, in Chapter 10. focus on recent poverty trends af
fecting families today, while also considering some of the broader structural shifts in the
Canadian economy and in government policies. They examine the high rates of poverty
among female-headed lone-parent families and among recent immigrants, and discuss
the coping strategies that these families use to survive. In Chapter 11. Amal Madibbo
and James Frideres discuss the pre- and post-migration experiences of refugee families.
Among other things, they explore the social and economic position of visible minority
refugee families in Canadian society and its impact on family structure and family ex
periences. Michelle Watts, in Chapter 12, presents past and recent trends in family life
among Indigenous people in Canada. She traces the impact of devastating colonial poli
cies on family life and the resilience that has come to characterize many Indigenous
families. In Chapter 13, Michelle Owen writes about the impact that disability has on
families. She begins by discussing the problem of defining disability, and then aims to
show that disabled Canadians and their families, like racialized families discussed in
Chapter 11, continue to be marginalized in our society.
Finally, Part 4 of the book looks at issues that, if not unique to families, are often
central and those with which many contemporary families must grapple violence, shifts
in public policy, and questions regarding the future. Chapter 14, by Catherine 1 loltmann,
analyzes how power differences in the family can lead to mental, physical, or sexual abuse.
At the same time, she argues that the powerlessness and dependency cycles in families
that make children, women, and aged persons vulnerable can be broken. Catherine Krull
and Mushira Mohsin Khan, in Chapter 15, discuss government policies affecting families
in Canada, which they believe have a great impact on family life. The authors point out
that Canada lacks a comprehensive national family policy, unlike some other countries
around the world. In the concluding chapter, Margrit Eichler discusses the extensive
history of predictions for and about the future of the family, pointing out that in the past
there have been a number of spectacular misprognoses about the future of families. She
concludes with predictions of her own.
Acknowledgments
Statistics Canada information is used with the permission of Statistics Canada. Users
are forbidden to copy the data and disseminate them, in original or modified form, for
commercial purposes, without permission from Statistics Canada. Information on the
availability of the wide range of data from Statistics Canada can be obtained from www
.statcan.gc.ca.
Patrizia Albanese
January, 2017
PART I
QJ
Conceptualizing Families,
Past and Present
“["he first three chapters of this book provide an introduction to the study of family life in
I Canada. They present some of the changes in the study of families, with a special focus on
Canada, while presenting an overview of historical diversity in family life. Multiple perspectives
on understanding families are presented, and the complexity of family life is stressed.
In Chapter 1, Patrizia Albanese discusses the diversity of family forms existing in Canada
today, reviews different definitions of the family, and considers how the changing definition
of this concept has had policy implications for access to programs and privileges or status
within society. Albanese also introduces some of the different theories of family life and
discusses the influence that theoretical assumptions have on ways of seeing the world. She
examines recent changes in family life in Canada and concludes the chapter by noting that
today, as in the past, Canadian families take on a number of diverse forms. The changing
definition of family simply reflects a reality that change has been, and continues to be, a
normal part of family life.
In Chapter 2, Cynthia Comacchio reviews the major changes and continuities in the history
of Canadian families over the past two centuries. She discusses how in the past, as is the case
today, "the family" as a social construct is an idealization that reinforces hierarchies of class,
"race," gender, and age. Throughout the chapter, she underscores the fact that, despite pre
vailing ideas about what properly constitutes "the family" at various points in time, Canadian
families are and have been in constant flux. Comacchio makes it clear that the importance of
families to both individuals and to society is a constant, both in ideal and in practice; at the
same time, the form and experience of actual families have always been diverse.
Chapter 3, by Doreen M. Fumia, examines same-sex marriage in Canada. She walks us
through changes in marriage law in Canada in the form of Bill C-38—the Civil Marriages
Act—which shifted the definitions about which couples could legally marry. She argues that
while social acceptance of this change is ongoing, social stigmas remain. She goes on to
present two arguments: one that advocates for the inclusion of same-sex couples into the
institution of marriage, as an avenue towards equal rights and full citizenship participation.
The other argument insists that the institution of marriage is still exclusionary and calls for its
total dismantling. Through this debate, she challenges readers to decide for themselves who
marriage is for.
Introduction to Diversity
in Canada's Families
Variations in Forms, Definitions, and Theories
PATRIZIA ALBANESE
LEARNING OBJECTIVES
• To gain an overview of some changing Canadian demographic trends
• To discover that Canadian families have taken, and continue to take, diverse forms
• To see that definitions of family have changed over time, and continue to evolve
• To recognize the implications of defining family in certain ways—restricting who has
access to programs, policies, and privileges and who does not
• To learn about some of the theories that guide our understanding of families
• To understand that theoretical orientations guide what we study and how we study it
\________________________________
introduction
On August 23, 2016, about 200 Indigenous people gathered in Toronto to protest the
Sixties Scoop, a period in the 1960s and 1970s during which Indigenous children were
removed from their families as part of the work of “child protection services” and placed
“in care” with non-Indigenous families. The demonstration by surviving family members
took place outside of a courthouse in Toronto where a judge was hearing a class action
lawsuit against the federal government over the practice. Among the 200 were Thomas
Norton and his sister Karen Rae, who he had just met for the first time. They explained
that Karen had been taken from their parents’ home on the Sagueen First Nation before
Thomas was born. Decades later, as adults, this family was reunited. Thomas Norton
shared with the media that he “had no idea what she was doing in her life and she had no
idea what I was doing.” He added, “you need to build the relationship and gather strength
from that as a family” (CBC News 2016: online).
This case reminds us of the meaning, vulnerability, tenacity, and importance of family
ties that many in Canada experience, and that some of us, at times, take for granted. It
hints at just how diverse in form and experience Canadian families are, and at some of the
1 I Albanese: introduction to Diversity in Canada's Families 3
government policies and practices that shape and constrain who and what a family has
been allowed to include or involve. Above all, it reminds us of how powerful and deeply
rooted our family ties are to our sense of self and our sense of belonging.
We begin this chapter with an overview of some recent trends in family life as they
are captured by broad-sweeping national statistics. We will see that Statistics Canada
data capture a considerable amount of change and diversity in family forms, though we
must keep in mind that the data may actually mask variations, fluctuations, and “oddities”
that encompass everyday life for the millions of people who make up families in Canada
today.
Following a review of recent trends in family forms, we assess various definitions of
family, to determine which ones, if any, reflect the diversity that we see and experience
around us. Following that, we review theories used to help us understand and explain
what is happening to, with, and in family life. We see, through the trends, definitions, and
theories covered in this chapter, that change and diversity are the norm when it comes to
understanding families. We will—throughout this chapter and the rest of the book—see
that Statistics Canada data, while they offer evidence of change to family structures over
time, fail to accurately depict the full breadth of complex, lived experiences of Canadians.
With time, official measures like the Canadian Census have evolved to capture more
of the diversity that makes up everyday life. Blended families, often called “stepfamilies,”
are those consisting of parents and their children from this and any previous relationships,
and are increasingly common. Its only recently, since the 2011 Census, that they have
been officially counted. But even before official counting, we have known that following
divorces and other break-ups, many second and subsequent unions take place, in the form
of remarriages and common-law unions. Not surprising then, to capture changing reality,
I
1 I Albanese: introduction to Diversity in Canada's Families 5
for the first time in 2011 the Census was changed to include and count stepfamilies. The
2016 Census found that among the 5.8 million children under the age of 14, 69.7 per
cent were living with both of their biological or adoptive parents, and no step-siblings or
half-siblings; while 30 per cent were living in a lone-parent family, in a stepfamily; or in a
family without their parents but with grandparents, with other relatives or as foster chil
dren (Statistics Canada, 2017 d). This is increased from the 12.6 per cent of all families in
Canada that were stepfamilies in 2011 (Statistics Canada 2012a). In 2016, 62.8 per cent of
children in stepfamilies were living with one of their biological or adoptive parents and a
step-parent. Just over half of these children had no half-siblings or step-siblings (were in a
simple stepfamily). Just under half were in complex stepfamilies where they lived with at
least one half-sibling or step-sibling (Statistics Canada 2017d). In 2016, 62.8 per cent of
children in stepfamilies were living with one of their biological or adoptive parents and a
step-parent. Just over half of these children had no half-siblings or step-siblings (were in
a simple stepfamily). Just under half were in complex stepfamilies where they lived with
at least one half-sibling or step-sibling (Statistics Canada 2017d). The other 37.2 per cent
of children in stepfamilies (3.6 per cent of all children aged 0 to 14) had both of their
biological or adoptive parents present. Children in this situation had at least one brother
or sister with whom they had only one parent in common: a half-sibling.
Many step-parents face a number of unique challenges and experiences. At the same
time, they have much in common with some other families today.
Other types of families we recognize today include transnational families, which have
been around a long time, certainly, but have been invisible to most. Recent years have
seen an increase in interest, research, and information on transnational, multi-local
families (Beiser et al. 2014, Bernhard et al. 2006; Burholt 2004; Dhar 2011; Waters
2001). Interest in transnational families has been sparked by the growing awareness of
some of the challenges faced by immigrant families, refugee claimants, foreign domestic
I 1
Non-census-family Census family
households households
4,552,135 (32.3%) 9,519,945 (67.7%)
1
One-person
households
1 Non-census-family
households of two
Couples without
children
Couples with
children
Lone-parent
families
or more persons
3.969,795 (28.2%) 3,627,185 (25.8%) 3,728,375 (26.5%) 1,250,190 (8.9%)
582,345(4.1%)
workers from the Caribbean and Philippines, migrant workers, visa students, and individ
uals and families with “less-than-full” legal status.
Thousands of people living in Canada currently find themselves tem
For more on the challenges
porarily separated from their children and spouses as part of a strategy to
refugee families face,
see “Family issues" in secure a better economic future and opportunities for their family. Some
Chapter 11, pp. 231-3. have been called satellite families or satellite children, a term first used
in the 1980s to describe Chinese children whose parents immigrated to
North America, usually from Hong Kong or Taiwan, but returned to their country of
origin leaving children, and sometimes spouses, in Canada (Newendorp 2008; Tsang
et al. 2003). Researchers studying transnational families have been documenting the
changes and challenges that arise from parent-child separations (for more on parenting,
see Chapter 5), long-distance relationships, extended family networks providing child
care, and the often emotionally charged reunifications that follow from multi-local family
arrangements (Beiser et al. 2014; Bernhard et al. 2006a; Burholt 2004; Dhar 2011; Tsang
et al. 2003; Waters 2001).
In 2011, just over 7.2 million people living in Canada (22.0 per cent of the popula
tion) were first generation, born in one of over 200 countries around the globe (Dobson,
Maheux, and Chui 2013). Nearly half of them arrived in Canada after 1985. In 2014
alone, 260,404 people arrived as permanent residents (C1C 2015).
1 I Albanese: introduction to Diversity in Canada's Families 7
Most newcomers, like other Canadians, lived in nuclear families; however, family sizes
tended to be larger tor immigrant families (Belanger 2006). Partners in recent-immigrant
households were more likely to be legally married, rather than living common-law.
Recent-immigrant families were also less likely to be headed by single-parents compared
to other Canadian families, and were more likely than others to live in overcrowded hous
ing (CIC 2007).
Newcomers today are much more likely than earlier immigrants or those who are
Canadian-born to live in families with incomes below the median family income in
Canada (income that falls in the middle of the income range or spectrum in a society).
Recent reports reveal that racialized immigrants make up 54 per cent
of all immigrants in Canada. However, they make up 71 percent of all im For more on family poverty,
migrants living in poverty (National Council of Welfare 2013). Further see "Economic well-being
more, 90 per cent of racialized persons living in poverty are first-generation Among indigenous and
immigrants (National Council of Welfare 2013). The factors behind these Racialized Communities"
rates include an over-representation of racialized groups in low-paying in Chapter 10, p 214.
jobs, labour market failure to recognize international work experience/
credentials, and ‘‘racial" discrimination in employment (Campaign 2000 2007). In con
trast, children of immigrants who came to Canada before 1981 and had below-average
earnings in the first generation were found to have surpassed their parents in the second
generation, and were more educated and earned more on average than Canadians of
similar age whose parents were born in Canada (Statistics Canada 2005). A great many
factors have changed the social and economic landscape affecting immigrant families
more recently, as they have affected all Canadian families (see Duffy, Corman, and Pupo
2015) . For example, because of economic shifts, many younger Canadians today find
themselves increasingly unable to leave their parental homes and establish independent
households.
In 1981, about 28 per cent of Canadians between the ages of 20 to 29 lived with their
parents. By 2011, this increased to 41 per cent (Beaujot 2004; Milan 2016). In 2011, four
in 10 young people either remained in or returned to live in their parental home (Milan
2016) . Because of changing economic circumstances and difficulty finding stable, long
term, decent-paying work, coupled with an increasing demand for post-secondary edu
cation and large debt loads, researchers have seen the postponement of home-leaving or
delayed child launch. Linked with this trend is an increase in the number of “boomerang
children” or “velcro kids" (Beaupre, Turcotte, and Milan 2006; Milan
For more on work and
2016; Mitchell 1998a; Mitchell 1998b; Tyyska 2001)—young adults who
families, see "The Rise of
leave their parental homes for work or school, only to return due to large Non-standard Employment"
debt loads, shifting employment prospects, or changing marital status (for in Chapter 9, pp. 185-6.
more on unions and breakups, see Chapter 4 and Chapter 6).
While many young people today don’t expect to live with their parents or in-laws into
their thirties and forties (though, as mentioned above, increasingly many will turn out
to be wrong about that), for many new immigrants to Canada (as noted
above), older Canadians, or Canadians with disabilities, the extended For more on aging families,
see Chapter 7; for more on
family model and the pooling of family resources in multi-generational living with disabilities, see
households is nothing new, unexpected, or alarming (Che-Alford and Chapter 13.
Flamm 1999; Milan, LaFlamme, and Wong 2015; Sun 2008).
8 PART I Conceptualizing Families, Past and Present
A considerable amount of pooling of resources and care work happens across genera
tions, households, even continents, especially by women, in a complex web of exchanges
and support (Connidis and Kemp 2008; Dhar 2011; Eichler and Albanese 2007; Lang
ford, Prentice and Albanese 2017). And while how some of this care work happens (for
example, over the internet) may be different, what is done, by whom, and/or whom, may
not actually be new. In fact, many of Canada’s “new” family forms have always existed,
if in the margins, in the shadows, or during specific historical and economic contexts.
For example, lone-parent families and stepfamilies/remarriages are not new on the
Canadian landscape (see Figure 1.2). Nor are same-sex families or transnational families,
90
80
70
a> 60
5 50
w
o
40
30
20
10
0
Year
Figure 1.2 Distribution (in percentage) of the Legal Marital Status of Lone Parents,
Canada, 1961 to 2011
Note: 1. Divorced or separated category includes “married, spouse absent."
Source: Statistics Canada, 2012b, p. 3
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Fig. 42. A transsection through the posterior region of the œsophagus of the
hibernating animal, under low magnification; e, epithelium; cm, circular muscles;
lm, longitudinal muscles; mm, muscularis mucosa; sm, submucosa; s, serosa.
The circular, cm, and longitudinal, lm, muscle layers are compact,
and are distinct from the other layers of the wall; the former is
approximately twice the thickness of the latter. The relative thickness
of all the layers in the three regions of the intestine may be seen by
comparing Figures 47, 48, and 49.
Fig. 48. An outline of a transsection of the wall of the middle
region of the small intestine of the hibernating animal, under low
magnification; lettering as in Figure 42.