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SIMING YOU
James Watt School of Engineering, University of Glasgow, Glasgow, United Kingdom
Elsevier
Radarweg 29, PO Box 211, 1000 AE Amsterdam, Netherlands
The Boulevard, Langford Lane, Kidlington, Oxford OX5 1GB, United Kingdom
50 Hampshire Street, 5th Floor, Cambridge, MA 02139, United States
This book and the individual contributions contained in it are protected under
copyright by the Publisher (other than as may be noted herein).
Notices
Knowledge and best practice in this field are constantly changing. As new research
and experience broaden our understanding, changes in research methods,
professional practices, or medical treatment may become necessary.
Practitioners and researchers must always rely on their own experience and
knowledge in evaluating and using any information, methods, compounds, or
experiments described herein. In using such information or methods they should be
mindful of their own safety and the safety of others, including parties for whom they
have a professional responsibility.
To the fullest extent of the law, neither the Publisher nor the authors, contributors, or
editors, assume any liability for any injury and/or damage to persons or property as a
matter of products liability, negligence or otherwise, or from any use or operation of
any methods, products, instructions, or ideas contained in the material herein.
ISBN: 978-0-12-822681-0
Chapter 2 Waste . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
1. Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
2. Agricultural waste . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10
3. Municipal solid waste . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 12
4. Properties. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 13
5. Waste-to-resource . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
6. Rural waste management . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 17
References . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 17
Chapter 3 Waste-to-energy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
1. Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
2. Incineration . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 22
3. Pyrolysis. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 28
4. Gasification . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 31
5. Anaerobic digestion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 37
References . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 41
Chapter 4 Waste-to-biohydrogen. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 47
1. Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 47
2. Biohydrogen production technologies. . . . . . . . . . . . . . . . . . . . . . 48
3. Downstream processes. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 61
References . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 72
vi Contents
Chapter 5 Waste-to-biomethane . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 77
1. Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 77
2. Biogas production . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 77
3. Biogas cleanup and upgrading . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 82
References . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 96
Further reading . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 99
Index. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 231
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The waste challenge
1
Abstract
This chapter gives an overview of the overall waste management
challenge and highlights the importance of sustainable waste manage-
ment. It explains the existing waste management hierarchy strategy and
the roles of waste-to-resource development in managing the waste that
cannot be handled by the “reduce, reuse, and recycle” (3R) methods. It
also introduces the potential factors that need to be considered upon the
design of waste-to-resource development with a special focus on public
engagement, economics, and environmental impacts. Finally, it presents
a summary of the scope and content arrangement of the book.
1. Introduction
Sustainable waste management (SWM) is a worldwide chal-
lenge and is calling for effective actions under the socioeconomic
and environmental pressures of enormous waste production. The
rates of municipal solid waste (MSW) generation in developed
and developing countries were reported to be 521.95e759.2 kg
per person per year (kpc) and 109.5e525.6 kpc, respectively
(Karak et al., 2012). About 2.01 billion tonnes of MSW are gener-
ated annually, and it is estimated that at least 33% of the genera-
tion are not managed in an environmentally safe manner (Kaza
et al., 2018). In view of the continuous economic growth and pop-
ulation expansion, the waste generation will keep increasing and
it is expected that 2.2 billion tonnes of MSW will be generated per
annum by 2025 worldwide (Hoornweg & Bhada-Tata, 2012). The
increasing pile-up of waste pose a realistic threat to the environ-
ment, ecosystems, and human welfare if proper waste manage-
ment practices and facilities are not in place.
The climate change crisis is closely associated with waste gen-
eration management in various aspects, i.e., methane emissions
of organic waste landfill, emission abatement via waste reuse,
recycling, and reduction, renewable and low carbon resource
References
Ackerman, F. (2000). Waste management and climate change. Local
Environment, 5(2), 223e229.
Ascher, S., Li, W., & You, S. (2020). Life cycle assessment and net present worth
analysis of a community-based food waste treatment system. Bioresource
Technology, 305, 123076.
Bebb, J., & Kersey, J. (2003). Potential impacts of climate change on waste
management. UK: Environment Agency Bristol.
Blanco, G., Gerlagh, R., Suh, S., Barrett, J., de Coninck, H. C., Morejon, C. F. D.,
Mathur, R., Nakicenovic, N., Ahenkorah, A. O., & Pan, J. (2014). Drivers,
trends and mitigation.
Chaplin-Kramer, R., Sim, S., Hamel, P., Bryant, B., Noe, R., Mueller, C.,
Rigarlsford, G., Kulak, M., Kowal, V., & Sharp, R. (2017). Life cycle assessment
needs predictive spatial modelling for biodiversity and ecosystem services.
Nature Communications, 8(1), 1e8.
DEFRA. (2021). UK statistics on waste. https://assets.publishing.service.gov.uk/
government/uploads/system/uploads/attachment_data/file/874265/UK_
Statistics_on_Waste_statistical_notice_March_2020_accessible_FINAL_rev_v0.
5.pdf.
EC. (2018). Circular Economy: New rules will make EU the global front-runner in
waste management and recycling. https://ec.europa.eu/commission/
presscorner/detail/en/IP_18_3846.
Ferronato, N., & Torretta, V. (2019). Waste mismanagement in developing
countries: A review of global issues. International Journal of Environmental
Research and Public Health, 16(6), 1060.
Field, J. L., Evans, S. G., Marx, E., Easter, M., Adler, P. R., Dinh, T., Willson, B., &
Paustian, K. (2018). High-resolution technoeecological modelling of a
8 Chapter 1 The waste challenge
1. Introduction
According to the European Commission Waste Framework
Directive, waste is defined as any substance or object which the
holder discards or intends or is required to discard (EC, 2008). There
exist different waste classifications based on various criteria such as
sources, state, biodegradability, etc. This chapter considers the
source-based classification that categorizes waste into four types,
i.e., industrial, agricultural, municipal, and nuclear. Typical indus-
trial waste includes MSW incineration ash, iron and steelmaking
slags, cement dust, petroleum spent catalyst, etc. MSW incinera-
tion ash (fly ash and bottom ash) is the solid residue of the combus-
tion processing of MSW that serves to reduce the mass and volume
of MSW while recovering energy. Fly ash (w3e5 wt.% of raw MSW)
refers to the pulverized fine particles captured by filtration devices
post an incineration reactor, while bottom ash (w20e25 wt.% of
solid residue) normally consists of slag recovered from the base
of incineration furnace. In China, around 15 million tonnes of bot-
tom ash are produced in MSW incineration plants each year (Hu
et al., 2021). 17.6 million tonnes of bottom ash are produced
each year in the European Union, Norway, and Switzerland
2. Agricultural waste
Agricultural waste is the unwanted waste discarded in the pro-
cess of agricultural activities and some typical examples of
Chapter 2 Waste 11
In the meantime Saladin had gathered into his hand the reins of
Egypt and western Asia. In 1185 the Christians of Palestine sent an
appeal for aid to all the courts of Europe. The imminence and
magnitude of the danger led them to select the most important
dignitaries as their messengers: Heraclius, the Patriarch of
Jerusalem, together with the Grand Masters of the Hospitallers and
Templars. The ambassadors offered the crown of Jerusalem to King
Henry II. of England, presenting him with the keys of the Holy
Sepulchre and of the tower of David. The appeal of the East was
seconded by Pope Lucius, whose letter to Henry shows that Europe
dreaded as much as it pretended to despise the new Moslem leader.
The letter read: “For Saladin, the most inhuman persecutor, has
arisen to such a pitch in his fury that, unless the vehement onset of
his wickedness is checked, he may entertain an assured hope that
all the Jordan will flow into his mouth, and the land be polluted by his
most abominable superstitions, and the country once more be
subjected to the accursed dominion of the most nefarious tyrant. By
the sorrows thus imminent, we entreat your Mightiness with a
palpitating heart,” etc. But neither King Henry’s conscience nor his
hope of gaining a brighter crown in heaven was sufficient to lure him
from projects nearer home.
Saladin quickly verified the Pope’s estimate of his ability. In May,
1187, he overthrew the Templars in a battle at Nazareth. With eighty
thousand horse he then invested and crushed Tiberias on Galilee.
The citadel of this place alone remained untaken. The Christians
massed fifty thousand men on the plain of Hattîn, above the city, for
one supreme endeavor. The boldest feared the result. The sight of
the wood of the True Cross gave a martyr courage rather than hope
of success. Raymond, whose bravery no man questioned, made an
address to the assembled barons, counselling retreat. He said: “In
this army is the only hope left to the Christians of the East. Here are
gathered all the soldiers of Christ, all the defenders of Jerusalem.
The archers of Saladin are more skilful than ours, his cavalry more
numerous and better trained. Let us abandon Tiberias and save the
army.” To lose that battle in the open plain would be, as Raymond
foresaw, to lose everything. To retreat might force the enemy to fight
against strongholds, when the advantage would be on the Christians’
side.
This discreet counsel of the veteran was derided by the Master of
the Templars, who openly taunted Raymond with some secret
alliance with Saladin. Raymond rejoined, “I will submit to the
punishment of death if these things do not fall out as I have said.”
The barons were for following the advice of the veteran, but King
Guy, after various changes of mind, gave the fatal order for battle.
The day (July 4, 1187) was excessively hot. The Christians, worn out
with the march, advanced to the fight, sustained chiefly by the
desperation of their resolve. The Mussulmans occupied the vantage-
ground on the hills which make the western shore of the Lake of
Tiberias, and welcomed their adversaries’ approach with a furious
discharge of arrows. Then suddenly, as lightning through a pelting
storm, the white turbans and cimeters of the Saracen cavalry, led by
Saladin in person, flashed across the field. In the language of the
Arabic chronicler: “Then the sons of paradise and the children of fire
settled their terrible quarrel. Arrows hurtled in the air like a noisy
flight of sparrows, and the blood of warriors dripped upon the ground
like rain.”
The True Cross, which had animated the Christians’ courage, was
an occasion of their weakness; for, despairing of victory through their
own valor, they sought the protection of the emblem of their religion.
Saladin said afterwards that the Franks flew round the cross like
moths round a light. Again and again the sultan drove his squadrons
through the thickest ranks of his opponents, and would that day have
sealed the Christians’ fate had not night given recess to the battle.
During the darkness the Christians closed their ranks in dense array.
The Saracens, having superior numbers, adopted the opposite plan
and extended their lines, so that when morning broke they
surrounded their antagonists on every side. The Christians in vain
tried to break the cordon, which was steadily drawing closer and
closer, limiting the space within it as one by one the doomed knights
fell. The Saracens fired the grass of the plain. Swords flashed
through the lurid smoke, and the bravest, whom arms could not
daunt, dropped from suffocation. The Templars and Hospitallers
maintained the battle all day long, rallying about the cross; but that
symbol was ultimately taken. It was being borne by Rufinus, Bishop
of Acre, when he fell, pierced with an arrow. Says a contemporary
writer: “This was done through the righteous judgment of God; for,
contrary to the usage of his predecessors, having greater faith in
worldly arms than in heavenly ones, he went forth to battle equipped
in a coat of mail.”
Guy was a captive, together with the Master of the Templars and
many of the most celebrated knights, who had failed to find death,
though they sought it. Raymond cut his way through the line of
Saracens, who praised his amazing valor as they witnessed his
exploit, while the Christians denounced him for connivance with the
foe.
A scene followed which showed the temper of Saladin. The
conqueror received King Guy and his surviving nobles in a manner
to lessen, if possible, their chagrin for the disaster. He presented to
the king a great goblet filled with drink, which had been cooled in the
snows from the Lebanons. Having drunk from it, Guy passed the cup
to Renaud, the man who had violated the truce in former years.
Saladin could be magnanimous to a worthy antagonist. So great was
his self-command that he observed the most punctilious etiquette
even in the rage of a hand-to-hand fight. But to the false and
treacherous he could show no mercy. The sight of the truce-breaker
fired him with uncontrollable frenzy; he exclaimed, “That traitor shall
not drink in my presence.” He gave Renaud the instant choice of
death or acceptance of the religion of Mohammed. Renaud refused
to subscribe the Koran. Saladin smote him with the side of his sabre,
a mark of his contempt. At a signal a common soldier swirled his
cimeter, and the head of Renaud fell at King Guy’s feet.
Towards the Templars and Hospitallers the sultan had conceived
similar hatred from the conviction that they regarded their covenants
with their enemies too lightly. As these knights of the white and the
red cross were led past him Saladin remarked, “I will deliver the
earth of these two unclean races.” He bade his emirs each slay a
knight with his own hand. Neither the defenceless condition of the
captives nor the protestation of his warriors against this cruelty
produced any compunction in the breast of the resolute conqueror.
Four days later St. Jean d’ Acre fell under Saladin’s assault; but the
people were spared and allowed to depart with all their movable
property. The churches were converted into mosques, and
resounded with prayers and thanksgiving to the Prophet. The yellow
flag of Saladin soon floated from the walls of Jericho, Ramleh, Arsuf,
Jaffa, and Beirut. Ascalon resisted for a while, in spite of the threats
of the conqueror and the entreaty of his prisoner, King Guy, that the
garrison should not prolong the useless conflict. The defenders of
the city refused submission unless the victor should pledge the
safety of the women and children and the liberty of the king. Saladin
honored their bravery by acceding to these conditions, and Ascalon
became his possession (September 4th).
Two weeks later (September 18th) his troops invested Jerusalem.
Sending for the principal inhabitants, he said to them: “I, as well as
you, acknowledge Jerusalem to be the house of God; I will not defile
its sanctity with blood if I can gain it by peace and love. Surrender it
by your Whitsuntide, and I will bestow upon you liberty to go where
you will, with provisions in plenty and as much land as you can
cultivate.” The reply of the Christians was valiant: “We cannot yield
the city in which died our God; still less can we sell it to you.” Saladin
then swore to avenge the slaughter perpetrated by the Christians
upon the Moslems when, under Godfrey, the first crusaders had
captured Jerusalem and massacred its inhabitants.
The assault was furious and met with equal valor. Within and
without, the walls were fairly buttressed with the bodies of the fallen.
It was not until the principal gate was undermined, the ramparts
tottering, and the soldiers of Saladin occupying some of the towers,
that Balian d’Iselin, the commandant, proposed to accept the
conditions the Christians had rejected before the fight. “It is too late,”
replied Saladin, pointing to his yellow banners, which proclaimed his
occupancy of many places along the walls. “Very well,” replied
Balian; “we will destroy the city. The mosque of Omar, and the
mysterious Stone of Jacob which you worship, shall be pounded into
dust. Five thousand Moslems whom we retain shall be killed. We will
then slay with our own hands our wives and children, and march out
to you with fire and sword. Not one of us will go to paradise until he
has sent ten Mussulmans to hell.” Saladin again bowed to the
bravery which he might have punished, and accepted the
capitulation (October 2, 1187).
The Christian warriors were permitted to retire to Tripoli or Tyre,
cities as yet unconquered by Saladin. The inhabitants were to be
ransomed at a nominal sum of money for each. Many, however, in
their poverty could not produce the required amount. The fact,
reported to the victor, led to a deed on his part which showed his
natural kindliness, together with the exactness of his rule. The
ransom money could not be remitted; it belonged of right to the men
whose heroism had been blessed of Allah in taking the city. Saladin
and his brother, Malek-Ahdel, paid from their own purses the
redemption money for several thousand Christians, who otherwise,
according to the usages of war, would have become the slaves of
their conquerors.
On the day for the evacuation of the city Saladin erected his throne
at the Gate of David to review the wretched army of the vanquished
as it passed out. First came the patriarch and priests, carrying the
sacred vessels and treasures of the Church of the Holy Sepulchre.
Next followed Queen Sibylla with the remnant of her court. Saladin
saluted her with great courtesy, and added words of seemingly
genuine consolation as he noted her grief. Mothers carried their
children, and strong men bore the aged and sick in their arms. Some
paused to address the sultan, asking that members of their families
from whom they were separated might be restored to them. Saladin
instantly ordered that in no case should children be separated from
their mothers, nor husbands from their wives. He permitted the
Hospitallers to remain in the city on condition of their resuming those
duties which their order was originally instituted to perform, and
committed to them the care of the sick who could not endure being
removed. Many writers are disposed to analyze the motives of
Saladin and to attribute his clemency to politic foresight in subduing
the hatred as well as the arms of his enemies. But surely the annals
of war are too barren of such acts of humanity to allow us to mar the
beauty of the simple narration; and the virtues of Christians in such
circumstances have not been so resplendent that they may not
emulate the spirit of one who was their noblest foe.
The new lord of Jerusalem purged the sacred city of what to him was
the taint of idolatry, the worship of Jesus. The mosque of Omar on
the temple site was washed within and without with rose-water. The
pulpit which Nourredin had made with his own hands was erected by
the side of the mihrab, towards which the people prayed as
indicating the direction of Mecca. The chief imam preached from it
on the glories of Saladin, “the resplendent star of Allah,” on the
redemption of Jerusalem, from which Mohammed had made his
miraculous night journey to Mecca, and on the holy war, which must
be continued until “all the branches of impiety should be cut” from
the tree of life.
The joy of the Moslem world had its refrain in the wails of Europe. It
is said that Pope Urban III., on hearing the news, died of a broken
heart. The minstrels composed lamentations as the captives did by
the rivers of Babylon. Courts and churches were draped in mourning.
The superstitious saw tears fall from the eyes of the wooden and
stone saints that ornamented the churches. The general gloom was
described by one who felt it as “like the darkness over the earth from
the sixth to the ninth hour, when Christ was crucified.”
CHAPTER XXVII.
EUROPE BETWEEN THE SECOND AND THIRD
CRUSADES—SUPERSTITION—THE WALDENSES
—DEGRADATION OF THE PAPACY—FRANCE
UNDER LOUIS—ENGLAND UNDER HENRY II.—
RICHARD CŒUR DE LION.
Forty years had elapsed since the ill-fated crusade of Louis VII. and
Conrad (1147) to avenge the capture of Edessa by Zenghi, and the
crowning calamity, the fall of Jerusalem into the hands of Saladin
(1187). We may briefly note some of the conditions and changes in
Europe during this period.
Men were thinking, though the dense darkness of mediæval night yet
remained, and the spectres of superstition which inhabited the
human mind were as many and as strange as ever. For example, the
year 1186 was looked for with alarm by the people of northern
Europe, because of the predictions of astrologers that certain
conjunctions of the stars then betokened dire evils to mankind. In the
language of a contemporary: “The planets being in an aërial and
windy sign, ... there shall arise in the East a mighty wind, and with its
stormy blasts it shall blacken the air and corrupt it with poisonous
stench.... The wind shall raise aloft the sands and dust from the face
of the earth, and utterly overwhelm such cities as Mecca, Baldac
[Bagdad], and Babylon. The regions of Egypt and Ethiopia shall
become almost uninhabitable. In the West shall arise dissensions,
raised by the wind, and seditions of the people shall take place; and
there shall be one of them who shall levy armies innumerable, and
shall wage war on the shores of the waters, on which a slaughter so
vast will take place that the flow of blood will equal the surging
waves. This conjunction signifies the mutation of kingdoms, the
superiority of the Franks, the destruction of the Saracenic race,
together with longer life to those who shall be born hereafter.”
Other astrologers blew their star-blasts of similar warning. More
startling still were the reported words of a pious monk, which he
chanted while in a trance, confirming the astrologers with rhapsodic
quotations from Scripture and the Greek mythologists. The popular
consternation was somewhat allayed by Pharamella the Moor,
whose humanity was stronger than his religious bigotry, and led him
to write to the Christian Bishop of Toledo, from the tower on which he
was watching the stars, that their prognostications of the “aërial or
windy signs” were wrong; but that there would be sufficient force of
evil abroad in the atmosphere to produce “scanty vintage, crops of
only moderate average, much slaughter by the sword, and many
shipwrecks.” The most serious chroniclers of the time still associated
as effect and cause the rise and fall of kings and the issue of battles
with natural phenomena of comets, eclipses, and storms. Epidemic
madness continued to see celestial warriors through the dust of
earthly combat, and the ubiquitous presence of the mother of God in
churches and cells, in the silence of the roadway, and, in company
with Mary Magdalene, trudging along amid bands of pilgrims. Men
visited purgatory and returned to describe its burning floor and the
writhing shapes of its inhabitants. Indeed, the human mind was not
yet sufficiently awake to know that it had been dreaming.
Yet here and there were those who threw off the age delusion. The
logic of Abélard and the love of liberty voiced by Arnold of Brescia
roused more than one of the sleepers, who kept awake and jostled
their fellows.
Thus the sect of the Waldenses foretokened the rise of modern
Protestantism. Peter Waldo, a wealthy merchant of Lyons, was
afflicted with the rigors of ecclesiastical rule, which robbed more than
it protected the people, and with the dogmatic traditions of the
church, which were being manipulated as strangling strings about
the mind. He threw off these restraints; he devoted his large fortune
to the relief of the poor and organized a brotherhood of kindred
spirits, who took the name of the Poor Men of Lyons. There had as
yet been no attempt to teach the masses the simple religion of Jesus
as contained in the Scriptures, Jerome’s Latin Bible of the fourth
century being the only translation in use. Waldo secured a rendering
of the four Gospels into French. The reading of this by the people led
them to dissent from the assumptions of the Roman Church, to
question its sacraments, and to deny to the priesthood the sole
prerogative of preaching and administering religion. Waldo and his
followers claimed liberty to expound the Word of God according to its
own rules, and to interpret its precepts in the light of reason and
prayer-illuminated conscience.
The Waldenses were at once proceeded against by the Bishop of
Lyons as heretics and rebels. His judgment was confirmed by the
anathemas of the papal see. Waldo and his friends fled to the
mountains of Piedmont and Dauphine. In 1179 the new doctrines
were denounced by the Third Lateran Council. Waldo died the same
year, having lived long enough to anticipate in his own person the
persecutions which were to make his sect forever famous among
martyrs.
The history of the Papacy during this period was humiliating. Popes
and antipopes strove for the seat of St. Peter. The hierarchy invoked
the aid of the Emperor of Germany, Frederick Barbarossa, to
overturn the republic of Rome, which Arnold of Brescia had inspired.
That leader atoned for his audacity by being hanged and burned.
Barbarossa was, however, equally determined that the secular
power of the popes should not be rebuilt upon the ruins of Roman
independence. Italy was laid waste by the armies of the empire, until
the centre of Christendom was disgraced by scenes as cruel as
those which marked the contention of Christian and Turk in the East.
France was scarcely less unfortunate. Louis VII., shortly after his
return from Palestine, divorced his queen, Eleanor, who became the
wife of Henry of Anjou, afterwards Henry II. of England, and added to
the possession of England the territories of Aquitaine and Poitou,
leaving to the French monarchy less than half of what had been, and
was again to be, the land of France. Guizot remarks: “This was the
only event under Louis’s reign of any real importance, in view of its
long and bloody consequences to his country. A petty war or a sullen
strife between the kings of France and England, petty quarrels of
Louis with some of the great lords of his kingdom, some vigorous
measures against certain districts, the first bubblings of that religious
fermentation which resulted before long, in the south of France, in
the crusade against the Albigensians—such were the facts which
went to make up with somewhat of insipidity the annals of this reign.”
Kingship, on the death of the Abbé Suger, Louis’s prime minister,
steadily declined, until Philip Augustus opened for it a new era of
strength and progress. Philip had been seven years on the throne
(from 1080) at the time of the capture of Jerusalem.
England at the beginning of this period was distressed with the war
between King Stephen and Matilda. Churches were converted into
fortifications, and castles into prisons. For nineteen years the country
was so ravaged by the contending parties that, in the language of
the contemporary chronicler, “to till the ground was to plough the
sea,” and brave men, “sickened with the unnatural war, put on the
white cross and sailed for a nobler battle-field in the East.” With the
son of Matilda, Henry II., the dynasty of the Angevins, or
Plantagenets, was established. Inheriting Normandy from his mother,
and acquiring by his marriage with Eleanor her estates, at the age of
twenty-one Henry II. ruled from the Arctic Ocean to the Pyrenees.
“Though a foreigner, never speaking the English tongue, he seems
to have possessed something of the spirit which produced the
subsequent Anglican civilization. He abolished feudalism as a
system of government, and left it little more than a system of land
tenure. It was he who defined the relations established between
church and state, and declared that in England churchman as well
as baron was to be held under the common law” (Norgate). Though
his quarrel with and murder of Thomas à Becket left in suspension
the Constitutions of Clarendon, which gave the kingship
preëminence over the hierarchy, the principles of that document
were soon revived. Henry II. admitted no papal legate into England
without an oath not to interfere with any royal prerogative. Though he
repented the death of Becket, he forced the monks of Canterbury to
elect a successor of his own nomination.
Perhaps the most important progress of Henry II.’s reign was marked
by the Assizes of Clarendon (1166), which gave to England the
beginning of trial by jury. A grand jury of twelve men was to hear all
accusations, and only on sufficient evidence allow further procedure,
although the final trial of a case was, until 1216, allowed to proceed
according to the laws of Ordeal and Combat. Circuit judges were
also appointed, subject only to the king and his council as a court of
appeal.
In 1155 Ireland was given over to the conquest of Henry by Pope
Hadrian for one penny a house, to be paid into the papal treasury;
for, said the Holy Father, “all the islands on which Christ, the Sun of
justice, has shone belong to the see of St. Peter.” Henry’s victory
over William of Scotland also gave him the ascendency in that
kingdom. Thus was woven the substance of the band which now
holds together Great Britain.
The reign of Henry II. was brought to a close in personal disaster. At
Le Mans in France he was beaten in battle by his son Richard, who,
in conjunction with King Philip Augustus, had raised an unfilial hand
against his father. Henry died, cursing God and muttering, “Shame!
shame on a conquered king!”
Richard I. (Cœur de Lion) may be said to have been badly born
(September 8, 1157). His father, Henry II., though astute in kingcraft,
was among the most disreputable of monarchs in personal
character. St. Bernard said of Henry, “He comes of the devil, and to
the devil he shall return.” His remorse for the murder of Becket,
which seems to have been genuine, did not restrain him from
spending his later years as a notorious libertine, polluting every
innocent thing about him with his lecherous touch. Even childhood
was not safe from his lust. It is typical of the man and the times that
Geoffrey, for whom the king secured the bishopric of Lincoln, was his
own natural son by Rosamond, his concubine.
Richard’s mother, Eleanor, was perhaps of as unwholesome a sort
as his father. She never blushed except at the failure of some
intrigue which in our later age is regarded as shameful to her sex.
Her first royal husband, Louis VII. of France, though fascinated by
her beauty, could not abide her infidelities, and put her away. If the
chronicle be true, she avenged the marital sins of Henry II. by
slaying with her own hand his mistress, Rosamond.
Richard thus inherited much of the disposition which marred his
many nobler traits. Guizot’s portrait of him is fair: “Beyond
comparison the boldest, the most unreflecting, the most passionate,
the most ruffianly, the most heroic adventurer of the middle ages.”
The first suggestion of his title, “Lion-hearted,” is perhaps in the
pages of Roger de Wendover (died 1237), who, describing the
ravages Richard committed in France, says: “He invaded the territory
with more than a lion’s fury, carried off the produce, cut down the
vines, burned the villages, and demolished everything.” His first act
upon coming to power was to release his mother, Eleanor, from the
twelve years’ imprisonment she suffered at the hands of her
husband, Henry II. Then was remembered, and applied to her and to
Richard, a prediction of Merlin, the “Wizard of the North,” in the fifth
century: “The eagle of the broken treaty shall rejoice in her third
nestling.” Roger de Wendover thus interpreted the hitherto enigmatic
words: “The queen [Eleanor] is meant by the eagle, because she
stretches out her two wings over two kingdoms, France and
England. She was separated from the king of the French by divorce
on account of consanguinity, and from the king of the English by
suspicion and imprisonment; and so she was on both sides the eagle
of a broken treaty. ‘She shall rejoice in her third nestling’ may be
understood in this way: the queen’s first-born son, named William,
died when he was a boy; Henry, her second son, was raised to the
rank of king, and paid the debt of nature after he had engaged in
hostilities with his father; and Richard, her third son, who is denoted
by the ‘third nestling,’ was a source of joy to his mother.”
Richard was crowned September 11, 1189. Wendover, who may
have witnessed it, describes the coronation service. Richard was
conducted to Westminster in solemn procession, headed by
ecclesiastics bearing the cross, holy water, and censers; four barons
carried candlesticks with wax candles, two earls holding aloft two
sceptres, one surmounted with a golden cross, the other with a dove;
three earls followed, carrying three swords with golden sheaths; six
earls and barons carried a checker, over which were placed the royal
arms and robes, while a seventh held aloft a golden crown. Richard
swore upon the Gospels his kingly devotion, pledging to observe
peace, honor, and reverence towards God and the holy church, and
to exercise true justice to all his people. “After this they stripped him
of all his clothes except his breeches and shirt, which had been
ripped apart over his shoulders to receive the unction. He was then
shod with sandals interwoven with gold thread, and Baldwin,
Archbishop of Canterbury, anointed him king in three places, namely,
on his head, his shoulders, and his right arm, using prayers
composed for the occasion. Then a consecrated linen cloth was
placed on his head, over which was put a hat, and when they had
again clothed him in his royal robes, with the tunic and gown, the
archbishop gave into his hands a sword wherewith to crush all the
enemies of the church.... Then they placed the crown upon his head,
with the sceptre in his right hand and the royal wand in his left.”
Preceded by candles and cross, he went to the celebration of mass;
thence “to the dinner-table, and feasted splendidly, so that the wine
flowed along the pavement and walls of the palace.”
A very different scene, though not less characteristic of the age, took
place beyond the palace. Richard had issued an edict forbidding any
Jew to appear at his coronation. Some of the wealthiest Hebrews,
presuming upon the splendid gifts they brought, approached the
dining-hall. The populace, willingly interpreting the king’s mandate as
a license for persecution, set upon the Jews, not only at the palace
gate, but throughout the city. They murdered them without stint and
looted their houses. The king, essaying an investigation, found that
the chief dignitaries and citizens were leaders of the mob, and
stayed further inquiry. Other cities emulated the cruelty and greed of
the Londoners. At York five hundred Jews, who had fled for safety to
the castle, unable to defend themselves, slaughtered their own wives
and children to save them from worse fate, threw the dead bodies to
the Christians without the walls, and then set fire to their refuge,
perishing in the flames. The people to whom the Jew’s had loaned
money, the bonds of which were kept in the cathedral, seized these
evidences of debt and burned them in pious offering before the altar.
The chief interest of Richard, even surpassing the care of his throne,
was to fulfil the vow he had taken two years before (1187) to join a
new crusade against the Infidels in Palestine.
THE THIRD CRUSADE.
CHAPTER XXVIII.
WILLIAM OF TYRE—BARBAROSSA.