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MEDITERRANEAN PERSPECTIVES
Series Editors
Brian Catlos
University of Colorado - Boulder
Boulder, CO, USA
Sharon Kinoshita
University of California Santa Cruz
Santa Cruz, CA, USA
As a region whose history of connectivity can be documented over at least
two and a half millennia, the Mediterranean has in recent years become
the focus of innovative scholarship in a number of disciplines. In shifting
focus away from histories of the origins and developments of phenomena
predefined by national or religious borders, Mediterranean Studies opens
vistas onto histories of contact, circulation and exchange in all their com-
plexity while encouraging the reconceptualization of inter- and intra-
disciplinary scholarship, making it one of the most exciting and dynamic
fields in the humanities. Mediterranean Perspectives interprets the
Mediterranean in the widest sense: the sea and the lands around it, as well
as the European, Asian and African hinterlands connected to it by net-
works of culture, trade, politics, and religion. This series publishes mono-
graphs and edited collections that explore these new fields, from the span
of Late Antiquity through Early Modernity to the contemporary.
The Black
Mediterranean
Bodies, Borders and Citizenship
Editors
Gabriele Proglio Camilla Hawthorne
Centre for Social Studies Sociology and Critical Race and Ethnic
University of Coimbra Studies
Coimbra, Portugal University of California, Santa Cruz
Santa Cruz, CA, USA
Ida Danewid
Department of International Relations P. Khalil Saucier
University of Sussex Africana Studies Department
Brighton, UK Bucknell University
Lewisburg, PA, USA
Giuseppe Grimaldi
University of Verona Angelica Pesarini
Frontiera Sud Aps, Italy New York University
Florence, Italy
Timothy Raeymaekers
Department of Geography Vivian Gerrand
University of Zurich Alfred Deakin Institute for Citizenship
Zürich, Switzerland and Globalisation, Deakin University
Melbourne, VIC, Australia
Giulia Grechi
Cultural Anthropology, Academy of
Fine Arts Brera, Milan, Italy
Mediterranean Perspectives
ISBN 978-3-030-51390-0 ISBN 978-3-030-51391-7 (eBook)
https://doi.org/10.1007/978-3-030-51391-7
© The Editor(s) (if applicable) and The Author(s), under exclusive licence to Springer
Nature Switzerland AG 2021
This work is subject to copyright. All rights are solely and exclusively licensed by the
Publisher, whether the whole or part of the material is concerned, specifically the rights of
translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on
microfilms or in any other physical way, and transmission or information storage and retrieval,
electronic adaptation, computer software, or by similar or dissimilar methodology now
known or hereafter developed.
The use of general descriptive names, registered names, trademarks, service marks, etc. in this
publication does not imply, even in the absence of a specific statement, that such names are
exempt from the relevant protective laws and regulations and therefore free for general use.
The publisher, the authors and the editors are safe to assume that the advice and information
in this book are believed to be true and accurate at the date of publication. Neither the
publisher nor the authors or the editors give a warranty, expressed or implied, with respect to
the material contained herein or for any errors or omissions that may have been made. The
publisher remains neutral with regard to jurisdictional claims in published maps and
institutional affiliations.
This Palgrave Macmillan imprint is published by the registered company Springer Nature
Switzerland AG.
The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland
Contents
1 Preface 1
Cristina Lombardi-Diop
2 Introduction 9
Ida Danewid, Gabriele Proglio, Angelica Pesarini,
Camilla Hawthorne, Timothy Raeymaekers, P. Khalil Saucier,
Giulia Grechi, and Vivian Gerrand
Part I Borders 29
v
vi Contents
Part II Bodies 99
6 Carne Nera101
P. Khalil Saucier
Part III Citizenship 167
Index263
Notes on Contributors
vii
viii NOTES ON CONTRIBUTORS
Fig. 9.1 An “oasis” of palm and banana trees in the Piazza del Duomo
of Milan. (Photo by Gigliola Hawthorne) 181
Fig. 10.1 ‘Promoting good habits, abandoning bad “companions”.
Correct lifestyles for the prevention of sterility and infertility.’
(Source: Italian government minister for health campaign,
Viral Facebook post, first accessed 22 September 2016) 205
Fig. 10.2 “Do you want more children? Acknowledge those you already
have. Citizenship doesn’t have an age. We’ve been waiting for
24 years.” #reformcitizenshipnow G2 Jus soli citizenship
campaign. (Source: Viral Facebook post, accessed 2 September
2016)206
Fig. 10.3 Earvin Magic Johnson’s tweet of himself and Samuel
L. Jackson in Forte dei Marmi, Tuscany, 16 August, 2017 208
Fig. 10.4 ‘Shame! #resources #boldrini #salvini. Bottura’s retweeted
version of Johnson’s Twitter post, 19 August, 2017 208
Fig. 10.5 Johnson’s post was appropriated and retweeted as a meme that
read: “Boldrini’s resources in Forte dei Marmi. They shop at
Prada with our 35 euro. Share if you are outraged!!!” Twitter,
19 August, 2017 209
ix
CHAPTER 1
Preface
Cristina Lombardi-Diop
1
In this section, I will use ‘the Mediterranean’ in single quotation marks to signal
an analytical category rather than the actual geographical sea.
2
Fernand Braudel, The Mediterranean and the Mediterranean World in the Age of Philip
II. Volume I and II.
C. Lombardi-Diop (*)
Modern Languages and Literatures and Women’s Studies and Gender Studies,
Loyola University Chicago, Chicago, IL, USA
e-mail: clombardidiop@luc.edu
a unitary sea, belies the fact that the actual unity of the Mediterranean
world, if it ever existed, was disrupted in medieval times during the
Crusades and again in the late sixteenth century, with the onset of the
slave trade. It was then shattered by the consolidation of the European
nation-state and its attendant imperialism in the nineteenth century.
Writing at the time of the post-bellum reconstruction of Europe as a new
order, Braudel acknowledges only marginally the pivotal role of the
Mediterranean as a gateway to Europe’s involvement with the transatlan-
tic slave trade. In his complete oeuvre, comprising over 1300 pages,
Braudel indexes the term “slaves” in one page, just to dismiss slavery in
the West and East Mediterranean as “a curious attachment to the past.”
(Braudel 1995, 754) Yet, a few lines later, he writes that “slavery was a
structural feature of the Mediterranean society” (Braudel 1995, 755) and
not exclusive to the Atlantic and the New World. No other mentions of
slavery follow after this statement. Concerned with the coherence of inter-
nal structures and the totality of natural history, his bird’s eye-view of the
Mediterranean basin traces the gradual fading of the line of palm tree, the
vineyards, and the olive trees, mapping ecological discontinuities at the
expense of human mobility. Braudel’s Africa begins at the appearance of
the sand.
The Black Mediterranean takes a different perspective as it plunges into
the depth of the sea, concerned with its buried forces of racial terror and
violence. In so doing, it dispels all illusions of structural ahistoricity. In
making the Mediterranean Black, it begins to offer some responses to
both the unitary vision and the postcolonial kaleidoscopic image of the sea
as undecipherable, fragmented, fluid, and plural. As Michael Herzfeld
reminds us, ‘the Mediterranean,’ as a unitary category, has often served
belligerent cultural imperialism. It is enough to mention the Fascist and
proto-fascist attempts at revitalizing the concept of Mare Nostrum. When
translated into a heuristic device, it becomes a stereotype-making machine.3
When contacts and conflicts are brought up to the surface (such as
mercantile local economies, the clash between Christianity and Islam,
piracy, and slavery in the post-classical period), the utopian vision of one
3
Mediterranean stereotypical categories such as “honor” and “shame” still serve a series of
self-representations in Southern Europe, as Herzfeld rightly asserts. I would add that
categories such as “honor” and “shame,” for instance, still support gender hierarchies in
Italy, with male “honor” being one of the hidden structures of feeling behind the high
numbers of femicide. See Herzfeld 2005.
1 PREFACE 3
4
A series of novels published in Italian by African writers chart the north-bound movement
from Sub-Saharan and North Africa to Italy across the Mediterranean as a new Middle
Passage. The apparition of ancestor spirits in these works indicate the presence of the afterlife
of slavery and its temporal circularity. See Lombardi-Diop 2008.
4 C. LOMBARDI-DIOP
5
Donna Gabaccia’s seminal work on Italy’s global diasporas does mention the system of
labor patronage in late 1890s New World run by the Italians as a form of unfree labor in a
new global labor economy and places it along a continuum between slavery and free labor.
See Gabaccia 2000.
6 C. LOMBARDI-DIOP
References
Abulafia, David. 2005. Mediterraneans. In Rethinking the Mediterranean, ed.
W.V. Harris, 64–93. Oxford: Oxford University Press.
Blackburn, Robin. 1997. The Old World Background to European Colonial
Slavery. The William and Mary Quarterly 54 (1): 65–102.
Braudel, Fernand. 1995. The Mediterranean and the Mediterranean World in the
Age of Philip II. Volume I and II. Trans. from the French by Siân Reynolds.
Berkeley/Los Angeles: University of California Press.
Chambers, Iain. 2010. Maritime Criticism and Theoretical Shipwrecks. PMLA
125 (3): 678–684.
Davis, David Brion. 2000. Looking at Slavery from Broader Perspectives. The
American Historical Review 105 (2): 452–466.
Gabaccia, Donna. 2000. Italy’s Many Diasporas. Seattle: University of
Washington Press.
1 PREFACE 7
Introduction
I. Danewid
Department of International Relations, University of Sussex, Brighton, UK
e-mail: I.Danewid@sussex.ac.uk
G. Proglio
Centre for Social Studies, University of Coimbra, Coimbra, Portugal
A. Pesarini
New York University, Florence, Italy
e-mail: angelica.pesarini@nyu.edu
C. Hawthorne
Sociology and Critical Race and Ethnic Studies, University of California, Santa
Cruz, Santa Cruz, CA, USA
e-mail: camilla@ucsc.edu
cartographic vision of the Mediterranean space, one that reproduces its com-
plex topography into a single, unitary epistemological framing and political
management (Chambers 2008; Giaccara and Minca 2010). In our contem-
porary era, one central object of that epistemological frame is the Black African
migrant. Seemingly floating on its fluid waters to reach the more stable topog-
raphies of continental Europe, Black migrants (categorized single-handedly as
refugees, asylum seekers, displaced people) have come to increasingly symbol-
ize the instability and insecurity of that space, which historiographers once
described with such exoticizing and essentializing certainty.
Two metaphors appear to dominate this stereotype today: one which
describes the African migrant essentially as a victim of stronger forces she or
he cannot control; and another which describes the same subject basically as a
criminal threat and a violent invader. Of the latter, an illustrative example has
been the politics of closed borders initiated under during the so-called ‘long
Summer of migration’ of 2015. After the rapid closure of Mare Nostrum, a
humanitarian operation which saved thousands of lives, an increasingly repres-
sive border regime in the Mediterranean pushed migrants towards taking
other routes across the Balkans. Walls and fences quickly emerged on the
Slovenian, Croatian and Austrian borders to push back migrants who were
looking for protection. Across Europe, a rising xenophobic rhetoric accompa-
nied the progressive militarization of borders and the reassertion of national
territorial sovereignty. In Italy, the former Minister of Interior Marco Minniti
as well as his successor Matteo Salvini have gained an impressive electoral
consensus by exploiting the so called ‘refugee crisis’ with a focus on the ‘emer-
gency’ of Black African migration. Like their counterparts in Austria, Hungary
T. Raeymaekers
Department of Geography, University of Zurich, Zürich, Switzerland
e-mail: timothy.raeymaekers@geo.uzh.ch
P. K. Saucier (*)
Africana Studies Department, Bucknell University, Lewisburg, PA, USA
e-mail: pks008@bucknell.edu
G. Grechi (*)
Cultural Anthropology, Academy of Fine Arts Brera, Milan, Italy
V. Gerrand (*)
Alfred Deakin Institute for Citizenship and Globalisation, Deakin University,
Melbourne, VIC, Australia
e-mail: vivian.gerrand@deakin.edu.au
2 INTRODUCTION 11
and Poland, both have consciously instrumentalized the trope of African inva-
sion to push through exceptional political measures, which dangerously
infringe on basic human rights (amongst others by directly financing Libyan
border guards who notoriously abuse migrant’s fate) and which have dramati-
cally reduced the possibilities of political asylum across Mediterranean waters.
Akin to other sovereign ‘strongmen’ who have arisen in this epoch of crisis
capitalism (Monbiot 2019), the main objective of such populist leaders is to
exploit instability in order to distract the electorate from structural inequality
and encourage the populace to blame migrants for their daily quandaries.
Of the former, a strong illustration has been the humanitarian response,
which developed in response to the populist rise of neo-Fascism in contem-
porary Mediterranean migration politics. Invoking the primacy of the law of
the seas as well as universal human rights to protect the victims of nationalist
repression, a movement of civil disobedience has slowly taken shape these last
years, which sails to the help of those migrants who continue to face life
threatening conditions. A good illustration of this latter trend has been the
public reaction to the disobedience of Carola Rackete, a German ship captain
who picked up 53 migrant people in the Mediterranean at a few miles dis-
tance from the Libyan shore, to bring them to safety. Rejecting the offer by
the Libyan authorities to dock at Tripoli because of the horrible human
rights conditions in the country, her Sea-Watch 3 steadily moved toward
Lampedusa in the days of June 2019. After the refusal by the Interior Minister
Salvini to open Italian ports, she decided to force the blockade. She was
arrested by police, accused, and later acquitted, of facilitating illegal migration.
While standing diametrically opposed in ideological terms, both stereo-
types share a similar, whitening gaze. By reproducing basically voiceless sub-
jects that are both talked about and talked for, this gaze simultaneously
reproduces the conditions of their very exclusion from the dominant fram-
ings of human rights, political asylum and territorial citizenship discourse. To
some readers, this parallel may sound like an anomaly. To the authors of this
volume it does not. Rather, we argue that the contemporary framing of the
Mediterranean crisis subscribes itself to a historicizing, white, and predomi-
nantly male European gaze, which continues to frame its excluded others as
either ‘charitable subjects’ or ‘uninvited guests’ whose histories and trajecto-
ries are consequently erased (Saucier and Woods 2014; Danewid 2017). For
us, and many others beyond this volume, what is unfolding in the
Mediterranean today is, in part, constitutive of an unparalleled crisis—not a
crisis of humanitarianism or of territorial sovereignty, but of Eurocentrism.
While migration indeed remains a complex and dynamic phenomenon where
routes, countries of origin and transit, trajectories, and mobilities constantly
change, the Blackness of the Mediterranean as a topological intersection of
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core, F, becomes an electro-magnet, which draws A towards it. The
platinum tips are thus no longer in contact and the circuit is broken.
Immediately this occurs the iron core loses its magnetism and
ceases to attract A, which is then moved back again by the spring B,
so that the platinum tips touch, the circuit is once more completed,
and the process begins over again. All this takes place with the
utmost rapidity, and the speed at which the contact-breaker works is
so great as to produce a musical note. There are many other types
of contact-breakers, but in every case the purpose is the same,
namely, to make and break the primary circuit as rapidly as possible.
The efficiency of the coil is greatly increased by a condenser
which is inserted in the primary circuit. It consists of alternate layers
of tinfoil and paraffined paper, and its action is like that of a Leyden
jar. A switch is provided to turn the battery current on or off, and
there is also a reversing switch or commutator, by means of which
the direction of the current may be reversed. The whole arrangement
is mounted on a suitable wooden base, and its general appearance
is shown in Fig. 18.
PLATE IV.
For town supply the current from the power station is led along
underground cables to a number of sub-stations, situated in different
parts of the town, and generally underground. At each sub-station
the current passes through a step-down transformer, which also acts
on the principle of the induction coil, but in the reverse way, so that
the voltage is lowered instead of being raised. From the transformer
the current emerges at the pressure required for use, but it is still
alternating current; and if it is desired to have a continuous-current
supply this alternating current must be converted. One of the
simplest arrangements for this purpose consists of an electric motor
and a dynamo, the two being coupled together. The motor is
constructed to run on the alternating current from the transformer,
and it drives the dynamo, which is arranged to generate continuous
current. There is also a machine called a “rotary converter,” which is
largely used instead of the motor generator. This machine does the
work of both motor and dynamo, but its action is too complicated to
be described here. From the sub-stations the current, whether
converted or not, is distributed as required by a network of
underground cables.
In many parts of the world, especially in America, water power is
utilized to a considerable extent instead of steam for the generation
of electric current. The immense volume of water passing over the
Falls of Niagara develops energy equal to about seven million horse-
power, and a small amount of this energy, roughly about three-
quarters of a million horse-power, has been harnessed and made to
produce electric current for light and power. The water passes down
a number of penstocks, which are tubes or tunnels about 7 feet in
diameter, lined with brick and concrete; and at the bottom of these
tubes are placed powerful water turbines. The falling water presses
upon the vanes of the turbines, setting them revolving at great
speed, and the power produced in this way is used to drive a series
of very large alternating current dynamos. The current is conveyed at
a pressure of about 60,000 volts to various towns within a radius of
200 or 300 miles, and it is anticipated that before very long the
supply will be extended to towns still more distant. Many other
American rivers have been harnessed in a similar way, though not to
the same extent; and Switzerland and Norway are utilizing their
water power on a rapidly increasing scale. In England, owing to the
abundance of coal, little has been done in this direction. Scotland is
well favoured in the matter of water power, and it is estimated that
the total power available is considerably more than enough to run
the whole of the railways of that country. Very little of this power has
been utilized however, and the only large hydro-electric installation is
the one at Kinlochleven, in Argyllshire. It is a mistake to suppose that
water power means power for nothing, but taking things all round the
cost of water power is considerably lower than that of steam.
CHAPTER XI
ELECTRICITY IN LOCOMOTION