Nameoft

heBook:
Redi
scov
eri
ngt
heWi
sdom ofHumanNat
ure.

Revi
ewbyFadlAhmedAbbasGhazi Al
meghdad
al
meghdad79@gmail
.com al
meghdad@ymail
.com

Redi scov eringtheWi sdom ofHumanNat ureisabookwr i

ttenbyChetShupei n2020.I tisabout
fundament alissuesofl i
feandhumanbei ng.Itshowshowmoder nlifeisspoiledbyCi vi
li
zation
throughi mposi ngt hecivilandl egallawsandhowt hespi r
itualfreedom andnat uralobligat
ionar e
absenti nt hemoder nl i
fe.Themoder nhumansl ostt hei
rint i
macyi nt heirrel
ati
onshipsandl ost
honest yinexpr essingt heirfeelingsduet ot heirsubj ugat i
ont oman- madel aws.Accor dingtot he
author ,t hei ll
usionoff utureandwr ongpr omi sesofbel iefsleadt ot heabsenceofspi ri
tual
wisdom whi chi sthegui deofhumannat ure.Sucht hingsmadet hemoder nhumanssuf fer
,
becauset heypur sueobj ectivesot hert hanhonort heirnat uralfeelings.Ther efor
e,t heaut hor
descr ibedt hemoder nl if
e,mar ri
age,r el
igion,mor alvaluesandci v
il
izat i
onasdest r
uctivemeans
ofnat ur eandhuman.Fort heaut hor
, spiri
tualf reedom, survival,wisdom ofsoul , anuncondi t
ional
l
ov eandcont entmentar egai nedt hr oughser v i
ngl ifeinf or m ofser vi
ngot hersandi nhav ing
sisterly-brotherlyaninterdependentr elationshi pswi t
ht hem.Thebookendswi t
hanemphasi son
thesi gni f
icanceofKnowi ngt hesourceofsuf feringasmeanst or ecover yandsal vat
ion.

Ont heonehand,t herearepositi

vepoint
saboutt hebook.AsT. S.El
i
otwar nsfrom thespi r
it
ual
AridityinTheWast eLand, t
heauthorcall
sforspi r
it
ualf reedom intheWestLandwhi chhasbeen
stolen by Ci vi
l
izat
ion.Fur t
her,the i
nclusion ofsome si gnif
icantmoder nterms such as
'
Uncer t
ainti
es'
,'Meaningl
essness','
Ali
enation'et c helpi n demonst rat
ing how ser i
ous and
compl i
catedisthepli
ghtoft hemodernper son.Anot hergoodf eatur
eoft hebooki sthev ari
ety
oft hetheoriesappli
edsuchast heoryof'Otherness',t
heor yofFemi ni
sm, Fr eudi
anpsy chologi
cal
theor yof' Sel
f'
,'Cognit
ive'anal
yti
caltheory,'Collect
ivism and I ndi
vidualism'theoryet c.The
appl i
cationofsuchtheori
esmakessensewi ththesubj ectmat t
erandt hetext .

Ont heot herhand,t heaut horcr it

icizedr el
i
gionbydescr i
bingi t" CancerousPl ight "(p64) .In
commonsense,anyr el
igionbel ongst ot heGodcamet osav eandl iberatepeopl ef rom bonds
andsl avery.Itcamewi thi tsheav enlyor dert ogui deandor ganizehumanbei ngs'needsot her
thant odepr i
v eordomi nate.Fori nst ance,mar ri
agei simposedheav enlyt okeepr elati
onshi ps
andt okeepr i
ghtsandconf identiali
tyofhuman.I tsappar entl egacyandbondsar et oor ganize
desiresandt obui l
dst rongf amili
alr elati
onships.I nt hisregard,togener ali
zedescr ibingr eli
gion,
mar ri
ageandmor alv al
uesasdest ructivemeansdoesnotmakesense.I ti sspeci f i
cationt hat
woul dmakei tmor eaccept ablef orreader sli
kemewhodonotagr eewi t
htheaut hor.I nfact ,
itis
amat teroft hewr ongpr acticesofsomemoder nhumanst hatmaket hoset ermsl ookusel ess,
notwi ththet ermsthemsel v es.Anot hernegat ivepoi ntaboutt hebooki st heappl i
cat ionoft he
'
Ev ol
ut ionaryTheor y'
.Asr eader sar ef r
om di f
ferentcul ture,ethnicityandr eli
gion,theymayf eel
offendedwhi l
er eadingast hewr iterr eferedtoani mal sasour' Cousi ns'.Onemor enegat i
vepoi nt
aboutt hebooki sthenar rativest yl
eused.Thewr it
erdoesnotusev ari
ousnar r
ativet echniquest o
keept het extcoherent .Fur ther,hedoesnotsuppor thisar gument swi thsomemor edet ailed
evidencest oconv i
ncer eader s.Thati swhyt het extl ooksr eiteratedandr uptur edi nsome
chapt ers.

Thebookhasnotbeenedi t
edi nanextraor
dinar
ypr
ofessi
onalway,becausether
earesome
grammat i
calandt y
poerrors.Addtothatthecommentsandsuggest
ionsgivenaboveaboutt
he
textandaboutt heauthor'
scr i
ti
calat
ti
tudetowardst
hetermsofReligi
on,Marri
ageandMor al
Values.So,Iwi
ll
r at
ethebook3outof4St ar
s.

Ireall
yappr eci
atet heeffortandthenobl esenseoft heauthor
.Thebookur gesmoder npersons
tor econsidertheirstyleofl if
e,topur sueandexpl or
et hesour
ceoft heirsuffer
ingt hr
ough
searchingandi nv esti
gati
on.Therefore,Ir ecommendt hisbookforthosepeopl ewhol ongfor
mor espiri
tualfreedom andwhoar ecur ioust oknowaboutwhatther ealmeani ngoflifeisand
howt ol i
velif
enat ural
ly,part
icul
arl
ythoseadul t
swhoar efondofwisdom andt hephi l
osophyof
anexi
stence.