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CTS-I Certified Technology Specialist-Installation Exam Guide, Second Edition, 2nd Edition Inc. full chapter instant download
CTS-I Certified Technology Specialist-Installation Exam Guide, Second Edition, 2nd Edition Inc. full chapter instant download
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ABOUT THE AUTHOR
ISBN: 978-1-26-013610-4
MHID: 1-26-013610-8
The material in this eBook also appears in the print version of this
title: ISBN: 978-1-26-013609-8, MHID: 1-26-013609-4.
Part IV AV Installation
Chapter 9 Audio Systems Installation
Chapter 10 Video Systems Installation
Index
CONTENTS
Foreword
Acknowledgments
Part IV AV Installation
Chapter 12 Networks
Role of IT Network Managers
Network Device Inventory
Ports and Protocols
Network Components
Nodes and Connections
Network Interface Controllers and MAC Addresses
Network Devices
The OSI Model
Layers of the OSI Model
The Layers
Data Transmission and OSI
Network Connections
Copper Twisted-Pair Network Cables
RJ-45 (8P8C) Connectors
Fiber-Optic Cable
Wi-Fi Connection
Ethernet
Local Area Networks
Topology
What Is Ethernet?
Isolating LAN Devices
AV over Networks
AV over Ethernet
AV over IP Networks
AES67 Interoperability
Dante
SMPTE ST2110
RAVENNA
Crestron DM NVX
AMX SVSI
Extron NAV
BlueRiver and SDVoE
Q-SYS
Wide Area Networks
WAN Topologies
Private and Public WANs
Internet Protocol
IP Addressing
IPv4 Addressing
Types of IP Addresses
IPv6 Addresses
Address Assignment
Static and Dynamic IP Addresses
Dynamic Host Configuration Protocol
Reserve DHCP
Automatic Private IP Addressing
Domain Name System
Internal Organizational DNS
Internal DNS Adoption
Transport Protocols
TCP Transport
UDP Transport
TCP vs. UDP
Ports
The Host Layers
The Session Layer
The Presentation Layer
The Application Layer
Bandwidth
Quality of Service
DiffServ
Security Technologies
Network Access Control
Firewall
Network Verification and Troubleshooting
Network Troubleshooting Tools
Chapter Review
Review Questions
Answers
9 Ib. p. 2.
10 Ib. p. 10.
“It may not be improper to observe here that this belief in the
appointed progress of knowledge, is not combined with any
overweening belief in the unbounded and independent power of the
human intellect. On the contrary, one of the lessons which Bacon
draws from the state and prospects of knowledge, is the duty of faith
and humility. ‘To him,’ he says, 17 ‘who denies the truth of the faith
because he is unable to understand it, I will propose in reply the
course of nature, and as we have seen it in examples.’ And after
giving some instances, he adds, ‘These, and the like, ought to move
men and to excite them to the reception of divine truths. For if, in the
vilest objects of creation, truths are found, before which the inward
pride of man must bow, and believe though it cannot understand,
how much more should man humble his mind before the glorious
truths of God!’ He had before said: 18 ‘Man is incapable of perfect
wisdom in this life; it is hard for 518 him to ascend towards perfection,
easy to glide downwards to falsehoods and vanities: let him then not
boast of his wisdom, or extol his knowledge. What he knows is little
and worthless, in respect of that which he believes without knowing;
and still less, in respect of that which he is ignorant of. He is mad
who thinks highly of his wisdom; he most mad, who exhibits it as
something to be wondered at.’ He adds, as another reason for
humility, that he has proved by trial, he could teach in one year, to a
poor boy, the marrow of all that the most diligent person could
acquire in forty years’ laborious and expensive study.
17 Op. Maj. p. 476.
18 Ib. p. 15.
“We know but little of the biography of Roger Bacon, but we have
every reason to believe that his influence upon his age was not
great. He was suspected of magic, and is said to have been put into
close confinement in consequence of this charge. In his work he
speaks of Astrology, as a science well worth cultivating. ‘But,’ says
he, ‘Theologians and Decretists, not being learned in such matters,
and seeing that evil as well as good may be done, neglect and abhor
such things, and reckon them among Magic Arts.’ We have already
seen, that at the very time when Bacon was thus raising his voice
against the habit of blindly following authority, and seeking for all
science in Aristotle, Thomas Aquinas was employed in fashioning
Aristotle’s tenets into that fixed form in which they became the great
impediment to the 522 progress of knowledge. It would seem, indeed,
that something of a struggle between the progressive and stationary
powers of the human mind was going on at this time. Bacon himself
says, 25 ‘Never was there so great an appearance of wisdom, nor so
much exercise of study in so many Faculties, in so many regions, as
for this last forty years. Doctors are dispersed everywhere, in every
castle, in every burgh, and especially by the students of two Orders,
(he means the Franciscans and Dominicans, who were almost the
only religious orders that distinguished themselves by an application
to study, 26 ) which has not happened except for about forty years.
And yet there was never so much ignorance, so much error.’ And in
the part of his work which refers to Mathematics, he says of that
study, 27 that it is the door and the key of the sciences; and that the
neglect of it for thirty or forty years has entirely ruined the studies of
the Latins. According to these statements, some change, disastrous
to the fortunes of science, must have taken place about 1230, soon
after the foundation of the Dominican and Franciscan Orders. 28 Nor
can we doubt that the adoption of the Aristotelian philosophy by
these two Orders, in the form in which the Angelical Doctor had
systematized it, was one of the events which most tended to defer,
for three centuries, the reform which Roger Bacon urged as a matter
of crying necessity in his own time.”
25 Quoted by Jebb, Pref. to Op. Maj.
F O R M A L A S T R O N O M Y.
CHAPTER I.
Prelude to Copernicus.
Nicolas of Cus.
I WILL quote the passage, in the writings of this author, which bears
upon the subject in question. I translate it from the edition of his
book De Docta Ignorantia, from his works published at Basil in 1565.
He praises Learned Ignorance—that is, Acknowledged Ignorance—
as the source of knowledge. His ground for asserting the motions of
the earth is, that there is no such thing as perfect rest, or an exact
centre, or a perfect circle, nor perfect uniformity of motion. “Neque
verus circulus dabilis est, quinetiam verior dari possit, neque
unquam uno tempore sicut alio æqualiter præcisè, aut movetur, aut
circulum veri similem, æqualem describit, etiamsi nobis hoc non
appareat. Et ubicumque quis fuerit, se in centro esse credit.” (Lib. i.
cap. xi. p. 39.) He adds, “The Ancients did not attain to this
knowledge, because they were wanting in Learned Ignorance. Now it
is manifest to us that the Earth is truly in motion, although this do not
appear to us; since we do not apprehend motion except by
comparison with something fixed. For if any one were in a boat in the
middle of a river, ignorant that the water was flowing, and not seeing
the banks, how could he apprehend that the boat was moving? And
thus since every one, whether he be in the Earth, or in the Sun, or in
any other star, thinks that he is in an immovable centre, and that
everything else is moving; he would assign different poles for
himself, others as being in the Sun, others in the Earth, and others in
the Moon, and so of the rest. Whence the machine of the world is as
if it had its centre everywhere and its circumference nowhere.” This
train of thought 524 might be a preparation for the reception of the
Copernican system; but it is very different from the doctrine that the
Sun is the centre of the Planetary Motions.
CHAPTER II.
T h e C o p e r n i c a n T h e o r y.
This dispute has been revived very lately, and has been conducted
in a manner which shows that popular readers and writers have
made little progress in the clearness of their notions during the last
two or three centuries; and that they have accepted the Newtonian
doctrines in words with a very dim apprehension of their real import.
If the Moon were carried round the Earth by a rigid arm revolving
about the Earth as a centre, being rigidly fastened to this arm, as a
mimic Moon might be, in a machine constructed to represent her
motions, this contrivance, while it made her revolve round the Earth
would make her also turn the same face to the Earth: and if we were
to make such a machine the standard example of rotation, the Moon
might be said not to rotate on her axis.