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OUP CORRECTED PROOF – FINAL, 04/07/23, SPi
LI FE IN E AR LY
M E D IE VAL WAL E S
The period c. ad 300–1050, spanning the collapse of Roman rule to the coming of
the Normans, was formative in the development of Wales. Life in Early Medieval
Wales considers how people lived in late Roman and early medieval Wales, and how
their lives and communities changed over the course of this period. It uses a multidis-
ciplinary approach, focusing on the growing body of archaeological evidence set
alongside the early medieval written sources together with place names and personal
names. It begins by analysing earlier research and the range of sources, the signifi-
cance of the environment and climate change, and ways of calculating time. Discussion
of the fourth, fifth, and sixth centuries focuses on the disintegration of the Roman
market economy, fragmentation of power, and the emergence of new kingdoms
and elites alongside evidence for changing identities, as well as important threads of
continuity, notably Latin literacy, Christianity, and the continuation of small-scale
farming communities. Early medieval Wales was an entirely rural society. Analysis of
the settlement archaeology includes key sites such as hillforts, including Dinas Powys,
the royal crannog at Llangorse, and the Viking Age and earlier estate centre at
Llanbedrgoch, alongside the development, from the seventh century onwards, of new
farming and other rural settlements. Consideration is given to changes in the mixed
farming economy reflecting climate deterioration and a need for food security, as well
as craftworking and the roles of exchange, display, and trade reflecting changing out-
side contacts. At the same time cemeteries and inscribed stones, stone sculpture and
early church sites chart the course of conversion to Christianity, the rise of monasticism,
and the increasing power of the Church. Finally, discussion of power and authority
analyses emerging evidence for sites of assembly, the rise of Mercia, and increasing
English infiltration, together with the significance of Offa’s and Wat’s Dykes, and the
Viking impact. Throughout, the evidence is placed within a wider context, enabling
comparison with other parts of Britain and Ireland and, where appropriate, with other
parts of Europe to see broader trends, including the impacts of climate, and economic
and religious change.
OUP CORRECTED PROOF – FINAL, 04/07/23, SPi
MED I E VA L H I S T O R Y
A N D A RC H A E O LO G Y
General Editors
John Blair Helena Hamerow
The volumes in this series bring together archaeological, historical, and visual methods
to offer new approaches to aspects of medieval society, economy, and material culture.
The series seeks to present and interpret archaeological evidence in ways readily
accessible to historians, while providing a historical perspective and context for the
material culture of the period.
OUP CORRECTED PROOF – FINAL, 04/07/23, SPi
Life in Early
Medieval Wales
N A NC Y E DWA R D S
OUP CORRECTED PROOF – FINAL, 04/07/23, SPi
Research for and the writing of this book was funded by the award of
a Leverhulme Trust Major Research Fellowship.
OUP CORRECTED PROOF – FINAL, 04/07/23, SPi
I Iestyn
OUP CORRECTED PROOF – FINAL, 04/07/23, SPi
OUP CORRECTED PROOF – FINAL, 04/07/23, SPi
PR EF A CE A N D A C KNO WL E DG E ME NT S
I have long wanted to write a book about early medieval Wales. My interest was
sparked by my move to Wales in 1979 and further encouraged by Wendy Davies,
whose book Wales in the Early Middle Ages (1982) used archaeological evidence
alongside the written sources and defined the subject for a generation. It also made it
possible for me to teach the archaeology of early medieval Wales within a wider con-
text to many cohorts of students who helped me to think through the evidence and
ask the right questions. At the same time the meetings of the Early Medieval Wales
Archaeology Research Group with their opportunities to hear about new research and
the help and friendship of those, too many to name, who have attended over the years
have been central to the development of the subject and the evolution of my ideas. It
is hoped that this book will not only be of interest to a wide readership but will also
encourage further research and archaeological excavation in the future.
The opportunity to write this book was made possible by the Leverhulme Trust,
who generously granted me a Major Research Fellowship (2015–18) for which I am
immensely grateful. This gave me the time and space to devote to the project, includ-
ing delving into the ‘grey literature’ which was not always easy to come by. I would
also like to thank Professor Robin Fleming at Boston College for welcoming me as a
Visiting Scholar during my stay in Cambridge, Massachusetts, in Spring 2017 and
Professor Catherine McKenna, Department of Celtic Languages and Literatures at
Harvard University, for facilitating my application as an Associate, giving me access to
study space and the amazing resources of the Widener Library. I also greatly benefited
from the opportunity to attend an event on early medieval climate change and the
Justinian plague organized by Professor Michael McCormick. Thanks also to the staff
of the Sackler and Bodleian Libraries, University of Oxford, where I conducted the
early stages of my research.
Research for this book would not have been possible without the help of many
organizations and individuals. The Historic Environment Record staff of the four
Welsh Archaeological Trusts have been unfailingly helpful in providing lists of early
medieval sites, copies of grey-literature reports, and answering many other queries.
I would also particularly like to thank Andrew Davidson, Jane Kenney, and Dave
Hopewell of Gwynedd Archaeological Trust, who made it possible for me to take
students to excavate at Rhuddgaer, helping me to think about settlement change at
first hand. I am also very grateful to Ken Murphy and Marion Shiner of Dyfed
Archaeological Trust, who facilitated my visits to the excavations at St Patrick’s Chapel
and provided me with a variety of other information. Other archaeological units,
including Cotswold Archaeology and Brython Archaeology, have also provided
material. It should be noted that throughout the book I have used the pre-1974
OUP CORRECTED PROOF – FINAL, 04/07/23, SPi
istoric counties rather than the present unitary authorities. There are two reasons
h
for this. First, the historic counties, which were in use for over 400 years, are relatively
consistent in size, giving a much better idea of location. Second, when I began
research for this book, there were plans afoot for Welsh Government to change the
local authority structure for the third time since 1974, though this has not been car-
ried through.
At Amgueddfa Cymru–National Museum Wales I would like to thank the staff of
Archaeology and Numismatics, especially Mark Redknap, Evan Chapman, Sian Isles,
Mark Lodwick (Portable Antiquities Scheme), and Jodie Deacon. Steve Burrow also
kindly gave me access to his list of radiocarbon dates from Wales. All radiocarbon
dates in the book are shown at 2 sigma (95 per cent probability) and have been
rounded outwards to the beginning or end of the decade in accordance with Mook
1986. Where possible I have recalibrated radiocarbon dates using Ox-cal. 4.3. Richard
Brewer kindly discussed his excavations at Caerwent with me, and Edward Besley
shared his expertise on numismatics. I would also like to thank Emma Williams
(Swansea Museum) and Harriet Eaton (Neath Port Talbot, Libraries and Museums)
for facilitating my visits to their early medieval collections, and Peter Reavill, the
Portable Antiquities Scheme, Finds Liaison Officer for Shropshire and Herefordshire.
There are many others who have helped in specific ways. I would like to thank Gary
Robinson (Bangor University) and Howard Williams (University of Chester) for help-
ing me to organize the excavations at the Pillar of Eliseg which were instrumental in
making me think about early medieval places of assembly. I am also grateful to Wendy
Carruthers for sharing her expertise in plant and charred cereal remains, Tim Young
for discussing the evidence of archaeometallurgy, especially ironworking, Kate
Waddington for discussing various aspects of the settlement archaeology of Gwynedd
with me, Rachel Pope for discussing the functions of Late Prehistoric hillforts, Peter
Guest for giving me access to grey-literature reports of his excavations at Caerleon,
Niall Sharples and Oliver Davis for those relating to Caerau, and David Austin for that
relating to Carew. Thanks too to Thomas Charles-Edwards for discussing various
written sources and providing hospitality on visits to Oxford. I would also like to
thank Alan Lane, Andy Seaman, Ewan Campbell, Rhiannon Comeau, Tudur Davies,
Julie Edwards, Mark Hall, Katie Hemer, and Heather James for help in various ways
and for responding to my many queries.
This book has taken longer to write than it should have done. My University of
Wales O’Donnell lecture in 2017 (Edwards 2017b) provided the foundations for
Chapter 4, and the J. E. Lloyd Memorial Lecture at Bangor University in 2018 was
based on the second half of Chapter 2. Later chapters were written after the outbreak
of the Covid-19 pandemic early in 2020, and I am grateful to the staff of Bangor
University library for their efficient operation of a ‘click and collect’ system once
restrictions eased and to Sarah Semple, who facilitated my appointment as an Honorary
OUP CORRECTED PROOF – FINAL, 04/07/23, SPi
CO NT E NT S
List of Illustrationsxiii
xii Contents
References429
Index491
OUP CORRECTED PROOF – FINAL, 04/07/23, SPi
L I S T O F I L L U S T RAT I O NS
6.1. Early medieval estates donated to the Church recorded in charters in the
Book of Llandaf: Llan-gors and Penally. 191
6.2. Figure-of-eight-shaped corn-dryer of fifth- or sixth-century date, Parc Cybi. 199
6.3. Later seventh- or eighth-century fish-trap, Oldbury flats. 211
7.1. Bone and antler combs. 227
7.2. South Hook, iron-smelting workshop. 229
7.3. Dinas Powys, fine-metalworking evidence. 232
7.4. Portrait of an armed man on the cross-slab at Llandyfaelog Fach. 240
7.5. Parts of the fragmentary Llangorse embroidered garment. 241
7.6. Penannular brooches. 242
7.7. Sites with imported pottery, glass, and other exotic finds in Wales and the
borders, mid-fifth to early eighth centuries. 253
7.8. Discoveries of coins and silver/coin hoards in Wales dating from the late
seventh to mid-eleventh centuries. 256
7.9. Balance weights from Llanbedrgoch. 259
7.10. The Llandwrog Hoard. 260
7.11. The Hywel Dda penny. 262
8.1. Early medieval ecclesiastical sites. 270
8.2. Distribution of early medieval cross-carved stones and stone sculpture. 274
8.3. Distribution of early medieval cemetery sites. 279
8.4. Llanmerewig Church, with its curvilinear embanked enclosure. 283
9.1. Votive offerings from Llys Awel, near Pen-y-Corddyn Mawr hillfort. 291
9.2. Rhuddgaer lead coffin. 297
9.3. The Llantrisant inscribed stone. 300
9.4. Early medieval ‘undeveloped’ cemeteries. 305
10.1. Llandough, showing the site of the modern church, the early medieval
cemetery, and the Roman villa, with other burials nearby. 317
10.2. Bangor, showing the Cathedral and associated buildings, the probable
line of the monastic enclosure, and other early medieval remains. 318
10.3. St Patrick’s Chapel, showing the eleventh- or twelfth-century building,
with the rectangular burial enclosure beneath. 334
10.4. St Patrick’s Chapel, showing the eighth-century leacht during excavation in
2021.334
10.5. Capel Maelog, showing evidence for the earlier settlement, the cemetery,
the enclosure, and the late twelfth- or early thirteenth-century chapel. 336
11.1. Llaniestyn, early medieval cemetery and mortuary enclosure, and Pennant
Melangell Church, with its eastern apse and the grave later associated with
St Melangell.354
11.2. The reliquary known as Arch Gwenfrewi, recorded by Edward Lhuyd at
Gwytherin.357
11.3. An iron bell from Llangenau and a copper-alloy bell from Llangwnnadl. 359
11.4. Tywyn cross-carved stone, with commemorative inscriptions in Old Welsh. 371
11.5. Disc-headed cross, Margam. 372
OUP CORRECTED PROOF – FINAL, 04/07/23, SPi
List of Illustrations xv
ONE
How did people live in early medieval Wales and how did their lives change over time?
The period c. ad 300–1050, spanning the collapse of Roman rule to the coming
of the Normans, was formative in the development of Wales as an entity. At the end of
the Roman period the colonial infrastructure based on military occupation, taxation,
and a monetized market economy with mass- produced goods disintegrated and
authority fragmented. Nevertheless, elements of Roman culture, including Latin lit-
eracy and Christianity, survived, and Latin- and ogham-inscribed stones testify to the
rise of new elites, amongst them settlers from Ireland, and the establishment of small
kingdoms. Although Roman settlements, such as forts, were largely abandoned, there
is also increasing evidence for the continuation of long-established native ways of liv-
ing. Hillforts and other high-status sites identifiable through craftworking and luxury
imports became the homes of elites, who largely controlled the dissemination of
wealth. However, the post-Roman centuries were also a period of climate deterior
ation leading to population decline and the need for agricultural adaptation. At the
same time cemeteries and inscribed stones, later stone sculpture, and early church sites
chart the course of conversion to Christianity, the rise of monasticism, and the increas-
ing power of the Church. From the later seventh century onwards changes in both
elite and farming settlements as well as the growing visibility of estates suggest societal
change with indications of an expanding agricultural economy. However, the increas-
ing wealth and power of Anglo-Saxon kingdoms, particularly Mercia, led to the loss
of British lands to the east, and by the end of the eighth century the borders of Wales
were being defined by the construction of Offa’s Dyke. Nevertheless, Anglo-Saxon
pressure continued, especially in the north-east, and from the mid-ninth century
onwards limited Hiberno-Scandinavian settlement was also taking place. Whilst raid-
ing was undoubtedly destructive, external contacts also brought new opportunities
for wider international trade and limited access to silver bullion and occasionally coin
as means of exchange. Nonetheless, the economy remained underdeveloped com-
pared with that of Ireland, England, and the Continent. At the same time continuing
internal conflict is apparent and some kingdoms, notably Gwynedd in the north-west,
Life in Early Medieval Wales. Nancy Edwards, Oxford University Press. © Nancy Edwards 2023.
DOI: 10.1093/oso/9780198733218.003.0001
OUP CORRECTED PROOF – FINAL, 04/07/23, SPi
became more powerful, with the consequent need for mechanisms of control facili-
tated, for example, by places of assembly. Indeed, shortly before the advent of the
Norman incursions, Wales was briefly united under the rulership of Gruffudd ap
Llywelyn of Gwynedd.
Even though the early Middle Ages are seen as seminal in the evolution of Wales
and the Welsh, there has been comparatively little analysis of the spectrum of archaeo-
logical evidence, and earlier studies have largely focused on a historical perspective.1
Apart from a brief period of attention in the 1960s and 1970s in the context of
broader archaeological and historical studies of western and northern Britain, early
medieval Wales has too often been an object of neglect. As far as the archaeology is
concerned, this has arisen for a variety of reasons. The most important is the com-
parative lack of wealth in the material record and difficulties in locating early medieval
sites in Wales, particularly in comparison with the archaeology of southern and eastern
Anglo-Saxon England. This has tended to deflect attention elsewhere, even though
the resource and the ways in which we can interrogate it continue to expand. Indeed,
in Wales itself the focus has often been on the more visible remains from prehistory,
the Roman period, and the later Middle Ages. More generally, the virtual purging by
archaeologists of the Celts from the Iron Age and the ongoing debate about the ori-
gins of Celtic languages2 may have served to shift attention away from western and
northern Britain in the early Middle Ages, in parts of which such languages continue
to be spoken to this day. At the same time, the rise of World Archaeology as part of a
broader global turn in the humanities, prompted by an emphasis on widespread devel-
opments and interconnections, may lead to the perception that the early medieval
archaeology of Wales is at best regional, at worst an adjunct to that of Anglo-Saxon
England, rather than part of a wider and more diverse Britain.3
The emphasis here is on using the archaeological evidence to try and reconstruct
how people lived in the early Middle Ages in the land that became Wales, thereby
enabling a better understanding of the factors that drove societal change over a
period of more than seven hundred years. But although analysis of the material evi-
dence has shaped my discussion, this is used as part of a multidisciplinary approach
that also considers aspects of the written record and, where appropriate, linguistic
evidence in the form of place names and personal names. By so doing, the aim is to
enhance our understanding of a period for which the sources, archaeological and
written, are frequently very patchy and challenging to interpret. Although historical
figures, principally rulers such as Catamanus (Cadfan) of Gwynedd or Hywel Dda
1
The most important studies focusing on early medieval Wales are Lloyd 1911, Davies, W. 1982a, and
Charles-Edwards 2013. All three, but particularly Davies, include some analysis of archaeological evidence. The
only primarily archaeological general study is Arnold and Davies 2000.
2
For a key discussion of the ‘Celtic’ debate from an archaeological perspective, see Collis 2003, and, on
linguistic research, see Sims-Williams 2020.
3
For recent consideration of Wales within a wider British context, see Fleming, R. 2010; Carver 2019.
OUP CORRECTED PROOF – FINAL, 04/07/23, SPi
(Hywel ‘the Good’), but also saints such as David, whose life has come down to us
in the form of much later hagiography, are mentioned, my principal concern is with
how the archaeological record and other sources can cast light on society more gen-
erally, ordinary people as well as the elite. It is also the intention as far as possible to
place the evidence within a wider context, enabling comparison with other parts of
Britain and Ireland and, where appropriate, with other parts of Europe in order to
see broader trends, including the impacts of climatic, economic, and religious change.
This introductory chapter has two objectives. The first, focusing primarily on
the material evidence, is to examine both earlier and more modern approaches to the
study of the early medieval past in Wales. My aim is to introduce the evidence, the
ways it has been studied, and the impact of these on how our understanding of it
has developed over time. Discussion begins with antiquarian notices of Offa’s Dyke
and the recording of inscribed stones and stone sculpture beginning in the six-
teenth century, subjects that have continued to be major objects of interest until
the present day. It ends with consideration of the growing archaeological resource
resulting from both modern research and developer-led investigations and the
increasing impact of scientific and other archaeological techniques at our disposal
allowing a much broader and chronologically better-defined interpretation of the
evidence to emerge. The second aim is to introduce the written sources concerned
with early medieval Wales that are considered alongside the archaeological evi-
dence elsewhere in this book. This includes an assessment of what has survived,
before a chronological discussion of the main genres and some of the difficulties
associated with using them. I also include consideration of some sources written
beyond Wales that have relevant material and a number of later medieval sources
that, if judiciously used, can shed some light on the early Middle Ages. I end with
a brief assessment of research on place names.
That Offa’s Dyke was the first early medieval monument in Wales to receive antiquar-
ian attention is hardly surprising given its early mention in Asser’s Life of King Alfred 4
and the scale of the earthworks that still survive today. The earliest antiquarian descrip-
tion is by John Leland (c.1503–52), who visited Wales in the late 1530s and had
clearly observed stretches of the dyke, which he termed a limes or fortified boundary.5
A century later his work undoubtedly influenced the polymath John Aubrey (1626–97),
4
Stevenson 1959, 12, ch. 14; Keynes and Lapidge 1983, 71.
5
Toulmin Smith 1906, viii–ix, 40; Ray and Bapty 2016, 57–8.
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