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Fourth edition
Delivering
Authentic Arts
Education
Judith Dinham
Copyright 2020 Cengage Learning. All Rights Reserved. May not be copied, scanned, or duplicated, in whole or in part. WCN 02-200-202
Delivering
Authentic Arts
Education
Copyright 2020 Cengage Learning. All Rights Reserved. May not be copied, scanned, or duplicated, in whole or in part. WCN 02-200-202
Copyright 2020 Cengage Learning. All Rights Reserved. May not be copied, scanned, or duplicated, in whole or in part. WCN 02-200-202
Fourth edition
Delivering
Authentic Arts
Education
Judith Dinham
Copyright 2020 Cengage Learning. All Rights Reserved. May not be copied, scanned, or duplicated, in whole or in part. WCN 02-200-202
Delivering Authentic Arts Education © 2020 Cengage Learning Australia Pty Limited
4th Edition
Judith Dinham Copyright Notice
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v
Brief contents
PART 1 THE ABC OF ARTS EDUCATION
Chapter 1 Putting you in the picture – the rationale and context
for arts education............................................................... 02
Chapter 2 The features of authentic arts education......................... 29
Chapter 3 Being an effective teacher in The Arts.............................. 62
Chapter 4 Children at the centre........................................................ 92
Chapter 5 Planning, pedagogy and assessment for authentic
arts learning.......................................................................126
Copyright 2020 Cengage Learning. All Rights Reserved. May not be copied, scanned, or duplicated, in whole or in part. WCN 02-200-202
Contents
Guide to the text ..................................................xii A varied picture of classroom
Guide to the online resources............................xvii practices.............................................................19
Introduction...........................................................xix Your role in creating a meaningful
Is this book for you?.............................................. xx Arts program.................................................... 20
How this text is organised................................... xx Online resources: Arts in education
Pedagogical tools................................................ xxi research and advocacy.................................... 22
Terminology.......................................................... xxi Summary................................................................ 22
References........................................................... xxii Go further.............................................................. 24
About the author................................................xxiii Learning activities................................................. 24
Acknowledgements............................................xxiii Further reading..................................................... 25
References............................................................. 25
Copyright 2020 Cengage Learning. All Rights Reserved. May not be copied, scanned, or duplicated, in whole or in part. WCN 02-200-202
Contents vii
Copyright 2020 Cengage Learning. All Rights Reserved. May not be copied, scanned, or duplicated, in whole or in part. WCN 02-200-202
viii Contents
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Contents ix
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x Contents
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Contents xi
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xii
PUTTING YOU IN THE PICTURE – The first thing required is some lateral thinking. Consider the way the arts penetrate
everyday life: music, gigs, festivals, interesting murals and sculptures in the park, art exhibitions,
THE RATIONALE AND CONTEXT home decor, concerts, fashions, cinema, dance shows on TV, product packaging, musicals,
FOR ARTS EDUCATION photography, jewellery designs, computer games, street artists and buskers. The list goes on.
Now map the different ways you engage in the artistic and cultural dimensions of living. You may
FEATURES WITHIN CHAPTERS accompaniment to children’s singing. Mobile devices mean it has never been easier to bring
the arts world into the classroom. Children will appreciate the effort you make. Do not be overly
concerned if your singing is a little shaky. It may give children confidence to participate when they
see you taking creative risks in the way you are asking them to do.
real-life examples.
BK-CLA-DINHAM_4E-190029-Chp01.indd 2 09/07/19 3:43 PM
When the whole school was to learn a dance in for adapting to what I could do, as it showed the children
preparation for the school concert, I chose to sit at the that although something was hard for me (as an adult), I
back of the classroom and watch, knowing that my hands was willing to get up and give it a go.
and feet do not like to coordinate. In future sessions I got up as soon as everyone else
Authentic engagement with Aboriginal Mr A suggested to the children that I should get up
and join them. I felt really uncomfortable doing so, and
did and just did the feet actions. Most of the children
could do both, but there were some preps who positioned
artistic heritage Ch 2, p. 4 told him that I would only be doing either the hand or leg themselves behind me and copied my actions.
Suzanne Wright, 2013
Copyright 2020 Cengage Learning. All Rights Reserved. May not be copied, scanned, or duplicated, in whole or in part. WCN 02-200-202
‘cognition’ about
Completing written reflections ‘cognition’.
Metacognition
Reflection can be integral to the work process or undertaken at the end of an activity. It can includes developing
involve children reviewing their own work, a display of everyone’s work or the performance of the capacityGuide
to to the text xiii
another group in the class. Verbal reflections promote a conversational approach but there are select workable
strategies for
several reasons why written reflections also should be completed: learning or problem
• All children participate rather than the more vocal ones. For young children, oral responses solving.
FEATURES WITHIN CHAPTERS
can be recorded by the teacher.
• It is another way of responding that allows for different expressive preferences.
STARTER IDEAS
• It encourages the use of arts vocabulary and the organisation of thoughts into complete
sentences and statements.
• Children can revisit their written responses at a later stage. For example, the next time they
Developwrite
youra own
scriptactivities to introduce
and perform it, they can children to thoughts
review their the relevant artsprevious
from the principles, elements
session and and skills with the
learn
activities from them.
suggested in the Starter ideas boxes.
• The teacher can review children’s responses and make assessments about children’s arts learning.
STARTER IDEAS
DIFFERENT WAYS OF ENCOURAGING REFLECTION
• Children pair up and share their thoughts with their the artworks produced; e.g. the main figure is
partner. prominently positioned; the colours are delicate
• Children complete worksheets, make journal entries in and subtle. Children stick the notes to the
their ideas journal or use a digital equivalent like a blog. artwork and no artwork can have more than three
• Hold a ‘spotlight on budding artist/s’ event where sticky notes on it.
each child (or group) answers questions from • When the class is presenting small group
other children about their artistic creation or performances, have each group also be ‘a panel of
performance, what they learned, what they would do judges’ that reviews one of the other performances.
differently and what they like about their creation. Constructive feedback is the aim.
• Display visual artworks from the whole class. • Have children take on the role of a newspaper
Children use sticky notes to write observations columnist and write a review of the class display
about two of these. Their comments could relate or a group performance with reference to the
to the objectives of the lesson and qualities in process and the outcomes.
Copyright 2020 Cengage Learning. All Rights Reserved. May not be copied, scanned, or duplicated, in whole or in part. WCN 02-200-202
Encouraging children to participate in their community by taking more responsibility for their
own behaviour and learning can be facilitated very easily by involving children in decision making.
For example, class codes of behaviour can be established by involving all class members. Since
learning needs to be relevant to children, they can be involved in deciding the topics of their arts
projects. Engaging children in constructing the direction of their own learning can be done at all
xiv Guide to the text levels of the primary school to good effect.
Children not only need to feel part of the classroom community to learn, they also learn
through their relationships. Cooperation and collaboration is promoted by arts learning and this,
more than competition, facilitates children’s learning, as well as the development of their self-
esteem and identity (Devaney et al., 2006). Sharing materials, working in pairs and performing
in groups are all ways in which children learn through their relationships with each other. They
FEATURES WITHIN CHAPTERS learn to take turns, listen to other points of view, build consensus and negotiate the contributions
each can make to the betterment of the group. For children to successfully develop productive
classroom relationships, as well as participate in creative activities that involve the exploration of
relationships, they need to feel emotionally secure.
AT A GLANCE AT A GLANCE
CREATING A CLIMATE THAT FOSTERS RICH ARTS LEARNING
To foster rich arts engagement, the emotional and physical • facilities or systems are in place for children to keep
climate should be considered in conjunction with open-ended working on projects in their own time
For more effective learning, the At a glance boxes educational activities that exercise children’s imagination,
interpretation and invention. In such an environment:
• materials and resources conducive to artistic
explorations, such as dress-up clothing and visual
provide quick overviews of key concepts, practical • children feel encouraged to take intellectual risks,
explore, experiment and trial things as part of
stimulation displays (collections of shells, seedpods,
mechanical pieces), are on hand
tips and useful resources. learning – their efforts in this regard are praised,
even if the end result is not particularly successful
• materials and resources for independent explorations –
such as a music centre that has CDs, headphones,
• children feel valued for who they are: their thoughts, music challenges and instruments – are provided
ideas and needs are considered and treated seriously, • stimulating examples of art, a music library or books
and differences of opinion are negotiated respectfully with stories of inventors, explorers, architecture and
• opportunities for children to work independently, such as artists are part of the learning environment.
a regular one hour of ‘project time’, are provided so that
children can work on their personal project interests
Ch –9, p. 310
With increasingly more opportunities for teachers to engage artists-in-residence to lead group
performance
projects, there is the temptation to assume that arranging such an activity wonderful though it
Encouraging children’s artistic is – represents your commitment to arts education. It would be the same as thinking a visit to a
engagement – dos and don’ts Ch 4, p. 121 Warm and cool paint colour system
museum represents your science program for the year.
Ch 10, p. 343
The other factor to consider is that performance-based activities such as a music concert,
drama production or dance performance tend towards:
Themes for units of inquiry Ch 5, p. 130 Subjects for• observational activities
being strongly teacher directed Ch 10, p. 349
• being an exercise in convergent thinking: lots of rehearsing to meet the performance
requirements – to get it right
• often being focused on a few talented children with others being given fill-in roles
• becoming more about the performance and entertainment than about the value of the
experience for the students themselves
• creating a situation where the quality of the performance and of individual children’s efforts
are judged more by their appeal to the audience than by any educational criteria.
Once again, there are benefits in engaging in such activities. The important thing is to be clear
ONLINE RESOURCES: LEARNING MORE about their weaknesses from an educational perspective and to remember that such activities
alone do not constitute an Arts program. Instead, they should be integrated into a sound and
Copyright 2020 Cengage Learning. All Rights Reserved. May not be copied, scanned, or duplicated, in whole or in part. WCN 02-200-202
Guide to the text xv
Copyright 2020 Cengage Learning. All Rights Reserved. May not be copied, scanned, or duplicated, in whole or in part. WCN 02-200-202
xvi Guide to the text
12
are made about how sustainability dispositions.
PART 1 The ABC of arts education
feeling of rapt absorption or captivation typical of working in the arts. This generates a sense
of wellbeing and equilibrium (McCarthy et al., 2004). The grace and rhythm of music and dance
to move forward
The significance of mindfulness – paying close sensory attention to the world around us –
ICONS
towards the goal.
can be transporting and calming. ATSIHC
CROSS
The physicality of dance provides a good workout that relieves
CURRICULUM reflexive
is a feature of artistic practice. To draw an insect, children must closely observe every detail.
stress and also creates a feeling of wellbeing – a natural high – as endorphins are released. One study showed that young children who drew, as well as observed, an animal recalled
AAEA
PRIORITIES
Studies in the USA and Australia show that the ‘making’ aspect of collaborative arts projects
The reflexive nature
of arts practice is more factual details than the children in the control group who only observed (Fox, 2010). This
provides opportunities for children to negotiate with people from diverse backgrounds. This the intuitive and requirement to see and relate to the subject at a deep and focused level draws children into
experience, which develops children’s ability to manage relationships, is core to developing social reactionary response. richer understandings.
and community wellbeing (McDonald, Aprill & Mills, 2017).
CROSS
AAEA
Identify important educationalists, influential theorists and selected well-known artists
It is an ongoing
dialogue with the From the earliest times, the natural world has been a source of inspiration for artists.
Identity formation
PRIORITIES
CURRICULUM
SUST The the
using theory Key peopleof aesthetic education
icons. Explore theseproposed
key peopleby
evolving artwork –
the artist’s action is
in more philosopher detail in your Bennett Go FurtherReimer in the
Consequently, a wealth of artistic creations provide study resources for developing children’s
aesthetic appreciation of the natural world (Carr, 2004). The traditions of cultural festivals
a reaction.
1960s,
formation andfor
For children, the journey to adulthood involves separation from parents and a gradual
development of a sense of self. This is the basis for identity example, aimed to unite
online resource, available through your instructor.
is the process by the arts around their common
mindfulness and connection. engagement with the affective
celebrating the natural world and its rhythms are also entry points to a heightened sense of
arts as forms of cognition. Other works, including Project Zero’s identification of ‘studio habits
Elliot Eisner
The Australian Curriculum documents
Identify quotes from the curriculum material with the Australian Curriculum
remind us that ‘All students are entitled to rigorous,
ofacknowledges
mind’that ‘students (Hetland
(AC)in icon.et al., 2007) and the New Zealand work Like Writing Off the Paper (Holland &
relevant and engaging learning programs drawn from a challenging curriculum that addresses
(1933–2014)
their individual learning needs’ (ACARA, 2015a). This
Australian classrooms have multiple, diverse and changing needs that are shaped by individual
O’Connor,
learning histories and abilities, as well as cultural and language backgrounds and socioeconomic
factors’ (© Australian Curriculum, Assessment and Reporting Authority (ACARA) licensed under a
2004), have addressed the particular nature of learning in the arts. In Chapter 2 we
cultural pluralism explore the nature of arts learning in more depth.
(CC BY) licence). An authentic arts program thrives on diversity. It encourages children to develop BK-CLA-DINHAM_4E-190029-Chp01.indd 16 09/07/19 3:44 PM
as individuals, within a community. This means that each child’s sense of individuality necessarily
frameworks
At theforend of eachdifferent
chaptercultures stemmed
you will find severalfrom
toolsalternative
to GO
helpFURTHER you traditions
to review, practise and thatand arts wereyour
extend embedded in people’s
valuing their cultural
knowledge
products.
of the area.
everyday lives, the concept of cultural pluralism,
Go Further resource or relativity,
and deepen your understanding filtered
Go Further with extra resources and study tools for this chapter. Ask your instructor for the
of the chapter content. into contemporary
Chapter 4 Children at the centre 123
arts
Go Further containsthinking.
extra The work and
resources of scholars
study such as the influential ethnomusicologist David P McAllester
supported the adoption of a social GO FURTHER
anthropological
LEARNING ACTIVITIES approach to understanding and describing
tools for each chapter. Ask your instructor for the Go Further with extra resources and study tools for this chapter. Ask your instructor for the
INDIVIDUAL ACTIVITIES GROUP ACTIVITIES
Go Further
David
the arts in education.
McAllesterresource and deepen your
Go Further resource and deepen your understanding of the chapter content.
1 Create an information pamphlet for parents 1 View Austin’s Butterfly: Building excellence
describing the nature of arts learning and in student work (https://vimeo.com/38247060).
understanding
(1913–2006) of the topic.Alperson coined the term praxial
Philip philosophy
explaining the value
this style of learning.
of children participating as in a way
Organiseof positioning
yourselves into groups of three or
four and, using this model, take turns to set a
the arts within a
LEARNING ACTIVITIES
range of different social, psychological and cultural
2 Investigate how arts and disability are being
addressed in
INDIVIDUAL
frameworks.
Australia through major projects,
ACTIVITIES completed
GROUP
This
their first drawing, re-enact the type is articulated
ACTIVITIES
philosophy
drawing task for your peers. After they have
Test
praxial your knowledge and consolidate your
by David Elliott in his book Music Matters:
1
policy and strategies. Identify five key ‘take-
Create
home’ an A new
information
messages for youpamphlet
as a philosophy
for
teacher.parents 1
of discussion seen in the video. Provide three
of Thismusic
View Austin’s
opportunities Butterfly:
for your peerseducation
Building
to draw the chosen (1995). Social
excellence
describing the natureinof arts learning and in student work (https://vimeo.com/38247060).
the Learninglike
activities.
object. activity could run over several weeks.
learning throughmovements
3 Using the information Figure 4.5 and the
philosophy feminism also strengthenedexplainingsnapshot:
Classroom
this style
general
the social framingmembers
the valueTalking
of learning.
guide,
of children
aboutparticipating
a painting as a
prepare a guided viewing experience
in
fourof
Organise
2 In
the
John Marsden’s
and, using thisarts,
yourselves picture
of a typical model, takewith
into groups of three
book, Home
Australian turns leading
or Away,
and
familytobecome
set a scholars
A term coined by 2 Investigate
for an artwork how arts and disability
in PowerPoint. This shouldare being
highlight drawing
refugees.task for your
In small peers.
groups, After they
develop and have
act out
like Griselda Pollock (1999) developing visualtheoretical
addressed in Australia
features through
and incorporate innovations
major
information projects,
that’s one and
completed
of the key new
their
scenes intellectual
first drawing,
in the re-enact
book. Basedtheontype frameworks
Professor Philip policy to
linked and strategies. for
opportunities Identify
childrenfivetokey ‘take-
arrive at their of discussion
your experience,seenplanin the video.
a unit Providefor
of inquiry three
Year
Alperson. It refers to for thinking about the arts in the context home’
theof
own conclusions.
3 list
Using feminism,
messagesFigure
for you10.22
information
of artists
as a inteacher.
gender,opportunities
Chapter 10 has a
Figure 4.5 and the
to get youinstarted.
ethnicity
object.
with theThis
for yourthe
6 students to explore
activity
intention ofcouldand
peers
run over
developing culture.
to draw
refugee the chosen
experience
several weeks.
children’s
Classroom snapshot: Talking about a painting as a 2 understanding
In John Marsden’s
andpicture book, Home and Away,
empathy.
the positioning of the Similarly, the scholarship of Kerrygeneral Freedman
guide, prepare a guidedhas contributed
viewing experience significantly to the field of
members of a typical Australian family become
for an artwork in PowerPoint. This should highlight refugees. In small groups, develop and act out
arts within a range
visual culture, which positions the visual artsforin ato arrive
social context and embraces any medium
visual features and incorporate information that’s one of the key scenes in the book. Based on
linked to opportunities children at their your experience, plan a unit of inquiry for Year
of different social, FURTHER READING
own conclusions. Figure 10.22 in Chapter 10 has a 6 students to explore the refugee experience
Extend your
psychological and understanding
that has a through
key the
visual component. This envisioning
list of artists to get you started.
of visual arts opened the
with the intention of developing children’s
understanding and empathy.
door for media arts
Copple, C (Ed.) (2003). A World of Difference: Readings on teaching Golomb, C. (2011). The Creation of Imaginary Worlds: The role of art,
cultural frameworksFurther
suggested readingsuch
as products, relevant to each
as comics and advertising, to be of Youngviewed
young children in a diverse society. Michigan: National
Association for Education Children. and critiqued as art forms (Freedman &
magic and dreams in child development. London: Jessica Kingsley
Publishers.
chapter.
Deasy, RJ (Ed.) (2002). Critical Links: Learning in the arts and Meager, N (2006). Creativity and Culture: Art projects for primary
a basis for determining Hernández, 1998; Freedman, 2003). student From Partnership. an arts criticism perspective, Edmund Feldman
academic and social development. Washington, DC: Arts schools. UK: NSEAD.
intrinsic value. (1994) highlighted the arts as forms of social practice and developed models (procedures) for being and becoming through the arts. South Melbourne: Oxford
University
Copple, C (Ed.) Press.
(2003). A World of Difference: Readings on teaching
Wright, S (Ed.) (2012). Children, Meaning-making and the Arts
(2ndC.edn).
Golomb, Sydney:
(2011). Pearson.of Imaginary Worlds: The role of art,
The Creation
young children in a diverse society. Michigan: National magic and dreams in child development. London: Jessica Kingsley
systematically
09/08/19 12:40 PM appraising artworks. Association for Education of Young Children.
Deasy, RJ (Ed.) (2002). Critical Links: Learning in the arts and
Publishers.
Meager, N (2006). Creativity and Culture: Art projects for primary
visual culture student academic and social development. Washington, DC: Arts schools. UK: NSEAD.
Embraces any Creativity is a cornerstone feature of arts practice, yet what this means and how it can be Education Partnership.
Dinham, J & Chalk, B (2018). It’s Arts Play: Young children belonging,
Walker, SR (2001). Teaching Meaning in Artmaking. Worcester, MA:
Davis Publications.
being and becoming through the arts. South Melbourne: Oxford Wright, S (Ed.) (2012). Children, Meaning-making and the Arts
medium that developed has challenged scholars for years. Profitable approaches have been to use indicative University Press. (2nd edn). Sydney: Pearson.
has a key visual descriptions of the profiles of people considered to be creative, the ‘habits of mind’ or dispositions
component. This
includes products
associated with creative activity and the nature of creative processes. Researchers including
such as comics and Lowenfeld and Brittain (1975), Sternberg (1988), Abbs (1989), Csikszentmihalyi (1990), Gardner
advertising.Copyright
The 2020 (1993), and Winner
Cengage Learning. All Rightsand Hetland
Reserved. (2001)
May not be copied,are among
scanned, thosein whole
or duplicated, who orhave
in part.contributed
WCN 02-200-202 significantly to
articulation of visual BK-CLA-DINHAM_4E-190029-Chp04.indd 123 28/06/19 7:56 PM
this work.
culture opened the
Guide to the online resources xvii
MINDTAP
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MindTap for Dinham’s Delivering Authentic Arts Education 4th edition is full of innovative resources to
support critical thinking, and help your students move from memorisation to mastery! Includes:
• Dinham’s Delivering Authentic Arts Education 4th edition eBook
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• Video Activities and more!
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INSTRUCTOR’S GUIDE
The Instructor’s guide includes: • Instructor notes on using the Units of Inquiry
• Chapter objectives • Tutorial activities.
• Key terms
POWERPOINT™ PRESENTATIONS
Use the chapter-by-chapter PowerPoint slides to enhance your lecture presentations and handouts by
reinforcing the key principles of your subject.
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xviii Guide to the online resources
GO FURTHER RESOURCE
Deepen your understanding of the chapter content by asking your instructor for your Go Further resource,
which includes:
• Lesson plan templates
• Worksheets
• Additional Units of Inquiry
• Key people glossary.
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Introduction xix
Introduction
A world without the arts would be a grey of negotiating the world of knowledge in the
and tuneless place. The arts are so seamlessly digital world parallel the way artists work and
woven into the fabric of our everyday lives that so researchers are increasingly interested in the
it is easy to overlook the extent to which they arts as a way of gaining insight into these types
contribute to the quality of our lives. Music of cognition (Bourriaud, 2002).
accompanies our everyday activities as we plug Similarly, the unprecedented growth of forms
into our mobile devices while taking an early of communication that rely on visual formats –
morning run or working out in the gym, or such as websites, videos, PowerPoint ®, digital
listen on the radio while driving. A night out to images and Skype™ – mean that visual literacy
a dance club, concert hall, cinema or theatre, is becoming a critical functioning skill. This is so
immerses us in the worlds of dance, music, much so that an Australian Government agency
media arts and drama. We watch TV shows observed that ‘artistic and visual literacy are
where interior stylists decorate homes with increasingly as important to success in work and
neutral shades of wall paint offset by ‘pops of life as numeracy and language skills’ (Ozco &
colour’, and we employ the same visual arts skills DEST, 2004, p. 4).
to choose the colours and textures in our own Across the world, the growth of the
homes. The retail world of fashion, jewellery, knowledge society has commentators
magazines, furniture and advertising engages remarking that success in this economy requires
our senses through the quality of visual design. creative and innovative thinkers more than the
Our urban environment is enlivened by music, workers we needed for the industrial world.
public artworks such as murals and sculptures, In the USA, research shows that 97 per cent
and interesting architecture. Our digital world of of employers surveyed believe that creativity
YouTube videos and computer games depends is increasingly important in the workplace –
on media arts skills. though 85 per cent seeking employees with such
The arts are not only part of what we see skills reported having difficulty finding them.
and hear around us, but also influence the The report concludes that ‘it is clear that the
way we think and the way we see ourselves. arts … provide skills sought by employers of the
Participating in the arts is an important third millennium’ (Lichtenberg, Woock & Wright,
dimension of children’s development because 2008, p. 17).
artmaking activates complex thinking processes Globalisation of economies and global
through the abstract nature of music, the issues like migration and climate change have
embodied materialisation of thought through blurred the boundaries of societies. Fostering
dance and drama, the externalisation and connections and relationships across and within
abstract representation of ideas by drawing, cultures has placed greater emphasis on cultural
and the multidimensional weaving of sensory understanding and building people’s sense of
experience in media arts creation. The arts identity and connection. Once again, the arts
are also integral to the way we build our personal attract attention because of their capacity to
and cultural identities through traditional meet these needs.
songs and national anthems; dance, paintings, The arts bring pleasure, joy, comfort and
drama and movies that tell our stories; and understanding into people’s lives. They allow
iconic architecture that presents us to the world. people to express who they are and to find
The arts have always been part of human meaning in their world. In the same way that
life, but in our contemporary world their role prehistoric people drew on cave walls and
is changing as the digital revolution transforms toddlers draw on bedroom walls, we know that
the way we think of and structure information, expressing ourselves artistically through dance,
knowledge, experiences and understandings. drama, media, music and visual art is a primary
The interactive, relative and navigational ways and deeply human need.
Copyright 2020 Cengage Learning. All Rights Reserved. May not be copied, scanned, or duplicated, in whole or in part. WCN 02-200-202
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dexterously manipulated the cards. Celia thought they made too much of a
business of the game, for large sums of money changed hands during the
course of the evening; and she could not help noticing the evident
satisfaction of the winners, and the disagreeable expressions of the losers,
although to some of them it seemed a matter of indifference whether they
won or lost. A breathless silence reigned whilst each round was being
played, only to be followed by a noisy passage-at-arms between two or
more of the players as soon as it was over.
Mrs. Friedberg was constantly in trouble, for she was so busily engaged
in gleaning the latest bits of gossip from her friends, that she was not able to
give her undivided attention to the game. On one occasion she revoked, just
when her dearest friend Mrs. Solomon had gone a misere. The lady resented
it, and told her she ought to be more careful, whereupon Mrs. Friedberg’s
ire was aroused, and she began to be personal. An unpleasant quarrel
seemed imminent, until David Salmon threatened to leave the table if they
did not amicably settle the dispute.
Celia looked on in silent disapproval. The constant chink of the money
seemed to get on her nerves, and she found that the play made her fiancé
irritable. She was not sorry when Adeline asked her to sing, and the cards
were thrown down for a time. A general move was made to the drawing-
room, where a number of young people, led by Dinah Friedberg, were
amusing themselves in a somewhat noisy manner.
David took Celia’s arm with an air of proud possession. Her fair and
delicate loveliness formed a striking contrast to the pronounced features and
olive complexions which constituted the predominant type of beauty
present.
Mike Rosen vociferously sounded the gong—not for supper, but in order
to command silence. Then he asked Celia what she was going to sing.
“I will tell you what I should like to hear, and that’s ‘Jerusalem,’ ” he
said. “I heard a man play it on the cornet the other day; it was grand. I went
at once and bought the music for Adeline.”
“He means the ‘Holy City,’ ” explained his wife. “Mike likes anything
with a good swing about it.”
She found the music, which happened to be in the right key, and Lottie
played the accompaniment. Celia considered the song unsuited to a Jewish
audience, but she sang it with appropriate feeling, nevertheless, and no one
appeared to realize that the words were quite contrary to Jewish belief.
They made her sing the last verse over again, some of them lustily joining
in the chorus.
Mike Rosen was delighted. “It quite makes me want to go to Jerusalem,”
he said. “David, give me another brandy and soda on the strength of it.”
“Well, why don’t you join the Zionists?” said Lottie’s husband,
facetiously. “I believe they are on the look-out for people who want to go
there.”
“I do belong to the Zionists,” returned Mike, promptly. “Didn’t I
subscribe fifty pounds to the trust only last week?”
“Did you, indeed? Then I suppose you have already engaged a Pullman-
car to take you to Palestine. When do you start? We will all come and give
you a hearty send-off.”
A general titter of amusement went round the room. Mike chuckled
good-humouredly.
“Ah, that’s a different thing,” he said. “I will gladly pay to send the poor
Yidden[13] there, but as for going myself, I think I would rather wait until
they’ve got the electric light, the telephone, and the ‘tuppeny tube’ before I
go, thank you. There is no Fitzjohn’s Avenue in Jerusalem. I wouldn’t mind
going there on a visit, though. Don’t we say, ‘next year at Jerusalem?’ ”
“We don’t always say what we mean,” answered his wife. “Be quiet,
Mike, Celia is going to give us another song.”
Mr. Rosen obediently remained silent, and Celia proceeded to charm her
audience once more with her full, sweet voice. She sang entirely without
affectation of manner, and the natural ease with which the tuneful notes
issued forth from her slender throat elicited surprise and admiration.
The song concluded, supper was announced. Mike Rosen gave his arm
to Celia, and called her “little Tommy Tucker,” because she had sung for
her supper. He considered that very funny, and felt somewhat aggrieved that
no one else appreciated his wit. With great dignity he took her into the
dining-room, and gave her the place of honour at his right hand.
On her left sat David Salmon, with Dinah Friedberg as his partner. Dinah
had grown into a very stylish girl, with plenty of what her mother called
chein.[14] She had lovely dark eyes, which she used as a kind of battery to
enforce the homage of the opposite sex, and was not averse to boasting of
the conquests she had made. She snubbed David unmercifully, and teased
him with a pertness of manner which put him on his mettle, but she was
very fond of him all the same; and, although she would not have confessed
it, was terribly jealous of his fiancée.
As the meal progressed, her flippancy increased, and she insisted on
drinking his health in champagne. Then when order was called for the Rev.
Isaac Abrahams to say grace, she made a dunce’s-cap out of her serviette,
and stuck it on David’s head. This proceeding quite shocked Celia; but she
found to her surprise that many of the young men followed suit. They were
obliged to cover their heads while grace was being said; and as serviettes
met the needs of the case, they did not trouble to fetch their hats. The Rev.
Mr. Abrahams, who wore a black silk cap, smiled at them indulgently as he
chanted the long Hebrew prayers. He evidently saw no irreverence in
adorning one’s head like a guy in order to praise one’s Maker, although to
Celia’s way of thinking it was little less than an insult to the majesty of
God. The young people, however, seemed to consider it a good joke, for it
created a diversion, and lightened the tedium of the grace.
In talking over the events of the evening on the drive back to Great
Cumberland Place, Celia commented on the incident, and expressed her
disapproval.
David was greatly amused. “What a curious girl you are!” he said. “I
wonder what makes you notice these things? You always seem to be
picking Jewish habits and customs to pieces. You take everything so
seriously, Celia. A little incident like this isn’t worth talking about; it is
such a trifling thing.”
It was indeed a trifling thing, but a straw shows how the wind lays; and
it was just those trifling things which filled Celia with disgust, and ratified
her opinion of the lack of spirituality in modern Judaism.
However, it was of no use to discuss the question with David; he would
not, or could not, understand.
CHAPTER IV
CHAPTER V
CHAPTER VI
CELIA’S AWAKENING
In due course came Sunday. The boys appeared at breakfast in their best
suits, with faces that seemed to have caught the reflection from their patent
leather shoes, for they had received an especial Sunday shine. The little
girls were attired in embroidered silk frocks, with strict injunctions not to
soil them. A sense of best clothes and quiet behaviour pervaded the air;
Woodruffe was enveloped by an atmosphere of Sunday.
Celia was given the option of accompanying the family to church, or of
going for a walk with Enid, who, with her eldest brother, had already
attended the early Communion Service. She chose the former alternative,
partly out of interest, partly because Ralph had been invited to preach, and
she knew that Enid would like to hear him. With the exception of two
weddings at Durlston, she had never attended a church service before, and
hoped she would not shock the congregation by her ignorance of Church
customs. She felt quite uncomfortable when they arrived within hearing of
the deep-toned bells and in sight of the pointed spire. She almost wished
she had not come.
But this feeling was quite dispelled when they came within the precincts
of the sacred edifice, and a strain of organ music fell upon their ears. It was
an air from Mendelssohn’s Elijah—“If with all your hearts,” and because it
was familiar to her, Celia felt less strange.
She could scarcely restrain an exclamation of surprise as they passed
through the swing-doors and up the aisle; she had had no idea that a church
could be so beautiful. The altar, with its brass cross, tall candles, and white
flowers; the richly painted window above it reaching right up to the
wainscoted roof; the ornamental inscriptions on the walls; the brass eagle-
shaped lectern; the elaborately carved altar rails, choir stalls and pulpit;—all
these excited her admiration; and when, a little later, the white-robed
procession of choristers and clergy filed to their places in the chancel, she
considered the scene, as a beautiful picture, complete.
Throughout the service Celia was deeply impressed. The dignity of the
Liturgy, the solemn beauty of the music, and, most of all, the evident
sincerity of the worshippers, moved her strangely. Presently she began to
consider the religion itself. Judaism, as practised in the present day, she had
found impossible. Deism was unsatisfactory. What of the religion from
which she had always been kept aloof? She was not entirely ignorant of the
doctrines of the Christian faith; and from early childhood had cherished the
deepest respect for the Founder of Christianity, just as she had admired all
the great men who have made history. But now it was gradually dawning
upon her that in Christ’s religion she would find that spirituality she had
sought so long in vain. She knew the principles it inculcated: love, charity,
self-sacrifice, peace, and piety—all that conduced to the development of
man’s spiritual nature.
During her week’s stay at Woodruffe she had already discovered that
religion was, to the Wiltons, a practical reality; that it tempered all their
actions; that they were as certain of its truth as they were of life itself. She
found herself wondering if, although she had been taught to the contrary,
Christianity were true after all; and as the service came to a close,
determined to study the subject to the best of her ability.
She would have liked to discuss the subject with Enid, but, although she
could not have explained why, felt shy of introducing the subject.
In the afternoon, however, an opportunity occurred. They were out for a
stroll on the cliffs with Irene and Doris. A fresh breeze was blowing,
covering the waves with foam. Enid found a nook sheltered from the wind;
and the four girls threw themselves down on the long dry grass to rest
awhile.
Far out at sea a small fishing-vessel was battling against the tide, tossed
hither and thither by the force of the wind and waves. Shading their eyes
with their hands, the girls watched it. Celia was of opinion that it was too
frail to weather a storm, should one arise.
“It looks so tiny, and the sea is so vast,” she said meditatively. “I wonder
if any one would miss it if it were to sink?”
“Yes, I think so,” Enid replied. “There is a man in it, and he probably has
a wife and children at home. Just imagine how they would feel if he went
out and never came back!”
Celia gave a little shudder. “The sea is cruel,” she said. “It looks grey
and hungry. Don’t you get tired of being always near it, Enid?”
“No; I love it. It is ever changing; it always seems to have some new tale
to tell. And it isn’t cruel when one remembers the protecting Providence
above.”
“You believe in that protecting Providence above,” said Celia, with a
sigh. “I wish I had the same kind of faith.”
For answer Enid sat up with her elbows resting on her knee.
“Irene,” she said, turning towards her small sister, “say that little passage
about the sea which Ralph taught you this morning.”
The child thought a minute, and then recited in a clear voice—
“ ‘They that go down to the sea in ships: and occupy their business in great waters:
These men see the works of the Lord: and His wonders in the deep.
For at His word the stormy wind ariseth: which lifteth up the waves thereof.
They are carried up to the heaven: and down again to the
deep: their soul melteth away because of the trouble.
They reel to and fro, and stagger like a drunken man: and are at their wits’ end.
So when they cry unto the Lord in their trouble: He delivereth them out of their distress.
For He maketh the storm to cease: so that the waves thereof are still.
Then are they glad, because they are at rest: and so He bringeth them unto the haven
where they would be.’ ”
“What beautiful poetry!” exclaimed the girl, who had listened with
interest. “Who is the author of it?”
“Don’t you know?” answered Enid, with surprise. “It was written by one
of your own people: it is an extract from the Book of Psalms.”
“Psalm one hundred and seven,” put in Irene, who liked to be exact.
“I am dreadfully ignorant of the Bible,” said Celia, half ashamed to
make such a confession. “I know my Shakespeare twice as well. The Bible
is not much read amongst Jewish people, except in Hebrew, which most of
them can barely translate.”
“How strange!” Enid rejoined. “Why, if I were a Jewess, I should claim
it as my special heritage. Do you know, I have sometimes wished I were a
Jewess. It must be so inspiring to think that you belong to the same race as
the holy men of old—the patriarchs, the prophets, and the apostles.”
Celia looked doubtful. “I don’t think you would like to give up your
Christianity for Judaism,” she said.
“No, of course not. But if I were a Jewess, I should be a Christian too. I
can scarcely conceive of a religion that excludes Christ.”
“That is because you have been brought up to it,” Celia replied. “I wish I
possessed your faith.” She paused to pluck a little field-flower, and
continued a trifle nervously. “If I could be convinced of Christ’s Divinity, I
think I should become a Christian. I feel the need of a pure spiritual faith;
and Judaism does not satisfy me. I’ve been thinking about it a good deal
lately.”
“Have you really?”
Enid’s face lit up with eagerness. She had often wished that her friend
followed the same creed as herself; but being aware how prejudiced most
Jewish people were against Christianity when applied to themselves, had
hitherto refrained from touching on the subject.
“You must have a talk with Ralph,” she said. “He will be able to explain
all you wish to know so much better than I can. I am sure he will be able to
convince you of the truth.”
Such was indeed the case. Celia introduced the subject at the first
opportunity, and the Rev. Ralph, being greatly interested, did his utmost to
enlighten her. She proved an apt and intelligent pupil, and, although
inclined to be shy at first, soon unbent under the influence of his tactful
kindliness, so that it was not long before he was aware of the exact nature
of her ideas. Although she had scarcely been conscious of it, the spark of
faith had been kindled in her soul long years before; and it only needed this
encouragement to make it develop into a pure and steady flame.
Her teacher wished her to approach the subject so far as was possible
from the Jewish standpoint, and to this end advised her to study the New
Testament side by side with the Old. Very carefully he pointed out the
numerous Hebrew prophecies—particularly those of Isaiah,—together with
their marvellous fulfilment in the incidents of the Gospel.
With the light of Christianity thrown upon it, the Old Testament became,
to Celia, a much more interesting and comprehensive book. By degrees she
was able to trace through its pages how wonderfully God had educated the
Israelites of old: giving them at first a narrow and material conception of
Himself—a conception which was not too far above the level of their
understanding,—preparing them by types and shadows for the fuller
manifestation that should afterwards appear; then gradually weaning them
from their crude ideas of His nature and attributes, until, after many
generations had passed, they were, although unworthy, permitted to receive
the sublime teaching of the Incarnation.
She discovered also that each important rite instituted by the Mosaic law
had its counterpart, only with deeper spiritual significance, under the
Christian dispensation; and that Christ’s religion did not oppose Judaism,
but was a fuller, nobler, and grander expansion of the same.
Ralph Wilton was astonished at the fallacious opinions she had held
respecting Christian doctrine, and which she informed him were common to
the majority of Jews.
“It seems to me,” he said on one occasion, “that the Jews will not seek
enlightenment simply because, on account of their foolish prejudice, they
don’t want Christianity to be true;” and Celia was obliged to agree with him
on that point.
“There are none so blind as those who wilfully shut their eyes,”
remarked Enid, who happened to be present. “But do you know what I was
thinking, Ralph? That Celia’s friends will consider it rather mean of us to
have won her over to our religion. I can just imagine, for instance, what
Mrs. Friedberg will say.”
“Yes, I am afraid that Miss Franks will have some unpleasantness to
face,” returned her brother, regretfully. “But that cannot be helped. If we
owed a duty to her friends, we owe a still higher duty to our Master. I know
that in certain quarters it is regarded as ‘bad taste’ to interfere with the
religion in which a person happens to be born; but I could not possibly have
withheld from our friend the instruction she so eagerly sought.”
“Please do not dream of reproaching yourself,” said Celia, earnestly,
turning towards the vicar with a bright smile. “I can never be sufficiently
grateful to you for your kindness, and I shall thank God every day of my
life for this visit to Woodruffe. As for what my friends will say—that does
not trouble me in the least. My greatest friend, Lady Marjorie Stonor, is
herself a Christian, so that she cannot possibly blame me for my change of
faith.”
“But your brother and Mr. Salmon?” put in Enid, with hesitation. “Don’t
you think they will receive the news with anger?”
“Herbert will not; he is too sensible,” replied the girl, readily. “But about
David I cannot say. However, I trust he will take it in the right light. I really
cannot see that my religion need make any difference to him.”
But Enid was not so sanguine; she knew that David Salmon possessed a
lofty contempt for everything pertaining to matters spiritual.
“I hope he will be nice about it,” she said doubtfully. “But—I can’t help
wishing that you were going to marry a Christian, Celia dear.”
And in his heart her brother re-echoed her wish.
CHAPTER VII
WHITE HEATHER