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Genders and Sexualities in Histor y

New Approaches in History and

Theology to Same-Sex Love and Desire
EDITED BY MARK D. CHAPMAN
AND DOMINIC JANES
Genders and Sexualities in History

Series Editors
John Arnold
King’s College
University of Cambridge
Cambridge, UK

Sean Brady
Birkbeck College
University of London
London, UK

Joanna Bourke
Birkbeck College
University of London
London, UK
Palgrave Macmillan’s series, Genders and Sexualities in History, accom-
modates and fosters new approaches to historical research in the fields
of genders and sexualities. The series promotes world-class scholarship,
which concentrates upon the interconnected themes of genders, sexuali-
ties, religions/religiosity, civil society, politics and war.
Historical studies of gender and sexuality have, until recently, been
more or less disconnected fields. In recent years, historical analyses of
genders and sexualities have synthesised, creating new departures in his-
toriography. The additional connectedness of genders and sexualities
with questions of religion, religiosity, development of civil societies, poli-
tics and the contexts of war and conflict is reflective of the movements in
scholarship away from narrow history of science and scientific thought,
and history of legal processes approaches, that have dominated these
paradigms until recently. The series brings together scholarship from
Contemporary, Modern, Early Modern, Medieval, Classical and Non-
Western History. The series provides a diachronic forum for scholarship
that incorporates new approaches to genders and sexualities in history.

More information about this series at

http://www.palgrave.com/gp/series/15000
 Mark D. Chapman · Dominic Janes
Editors

New Approaches in
History and Theology
to Same-Sex Love
and Desire
Editors
Mark D. Chapman Dominic Janes
Ripon College Keele University
University of Oxford Keele, UK
Cuddesdon, UK

Genders and Sexualities in History

ISBN 978-3-319-70210-0 ISBN 978-3-319-70211-7 (eBook)
https://doi.org/10.1007/978-3-319-70211-7

Library of Congress Control Number: 2017959080

© The Editor(s) (if applicable) and The Author(s) 2018

This work is subject to copyright. All rights are solely and exclusively licensed by the
Publisher, whether the whole or part of the material is concerned, specifically the rights
of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction
on microfilms or in any other physical way, and transmission or information storage and
retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology
now known or hereafter developed.
The use of general descriptive names, registered names, trademarks, service marks, etc. in this
publication does not imply, even in the absence of a specific statement, that such names are
exempt from the relevant protective laws and regulations and therefore free for general use.
The publisher, the authors and the editors are safe to assume that the advice and
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Neither the publisher nor the authors or the editors give a warranty, express or implied,
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Cover illustration: Simeon Solomon, The Bride Bridegroom and Sad Love (1865). © Paul
Fearn/Alamy Stock Photo

Printed on acid-free paper

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The registered company is Springer International Publishing AG
The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland
 Series Editors’ Preface

New Approaches in History and Theology to Same-Sex Love and Desire is

a genuinely groundbreaking collection, where international and inter-
disciplinary new scholarship explores the relationship between religion
and same-sex desire. The collection re-evaluates the history of same-sex
relationships in the churches, as they have been understood in different
periods of history and in various contexts. Recent marriage equality legis-
lation in many countries has meant that churches of all types have found
themselves forced to address questions on same-sex marriage and queer
lives, for which they are often ill-prepared. The collection reveals the
hidden queer histories of the Church and its theologies, and the many
counter-currents through history that question the dominant, negative
understanding of same-sex relationships in the contemporary churches.
The authors tell unexpected stories. Some in the churches have been at
the vanguard of legislative and social change affecting queer lives. Some
churches have offered safe queer spaces. The essays offer new interpreta-
tions and original research into the history of sexuality that inform the
contemporary debate in the churches as well as in the academy. The col-
lection provides new perspectives and approaches that enrich the histori-
ography of sexuality and of religion. In common with all volumes in the
‘Genders and Sexualities in History’ series, New Approaches in History

v
vi    Series Editors’ Preface

and Theology to Same-Sex Love and Desire presents a multifaceted and

meticulously researched scholarly collection, and is a sophisticated contri-
bution to our understanding of the past.

John Arnold
Joanna Bourke
Sean Brady
 Contents

1 Introduction: Same-Sex Love and Desire—A Time

for New Approaches 1
Mark D. Chapman and Dominic Janes

2 Theological Amnesia and Same-Sex Love 11

Adrian Thatcher

3 Sexuality as a Guide to Ethics: God and the Variable

Body in English Literature 29
Chris Mounsey

4 The Tradition of Homophobia: Responses

to Same-Sex Relationships in Serbian Orthodoxy
from the Nineteenth Century to the Present Day 55
Nik Jovčić-Sas

5 Sexual Ethics in the Shadow of Modernism: George

Tyrrell, André Raffalovich and the Project
that Never Was 79
Philip Healy

vii
viii    Contents

6 ‘Pope Norman’, Griffin’s Report and Roman Catholic

Reactions to Homosexual Law Reform in England
and Wales, 1954–1971 93
Alana Harris

7 Some Found a Niche: Same-Sex Attracted People

in Australian Anglicanism 117
David Hilliard

8 ‘The Ecclesiastical Wing of the Lavender Revolution’:

Religion and Sexual Identity Organising in the USA,
1946–1976 139
Heather R. White

9 Christ and the Homosexual: An Early Manifesto

for an Affirming Christian Ministry to Homosexuals 161
Bernard Schlager

10 ‘Homosexual Practice’ and the Anglican Communion

from the 1990s: A Case Study in Theology
and Identity 187
Mark D. Chapman

11 How Queer Can Christian Marriage Be?

Eschatological Imagination and the Blessing
of Same-Sex Unions in the American Episcopal Church 209
Rémy Bethmont

12 Setting the Table Anew: Queering the Lord’s Supper

in Contemporary Art 227
Mariecke van den Berg

13 The Queerness of Saints: Inflecting Devotion

and Same-Sex Desire 249
Donald L. Boisvert

Index 265
 Editors and Contributors

About the Editors

Mark D. Chapman is Vice-Principal of Ripon College, Cuddesdon,

Professor of the History of Modern Theology at the University of
Oxford and Canon Theologian of Truro Cathedral. He is an Anglican
priest and member of General Synod of the Church of England. He has
written widely on the history and theology of Anglicanism. Among his
many books are Anglican Theology (2012) and Anglicanism: A Very Short
Introduction (2006).
Dominic Janes is Professor of Modern History and Director of the
History Programme at Keele University. He is a cultural historian who
studies texts and visual images relating to Britain in its local and inter-
national contexts since the eighteenth century. Within this sphere
he focuses on the histories of gender, sexuality and religion. His most
recent books are Picturing the Closet (2015), Visions of Queer Martyrdom
(2015) and Oscar Wilde Prefigured (2016). He has been the recipient
of a number of research awards including fellowships from the Arts and
Humanities Research Council and the British Academy.

ix
x    Editors and Contributors

Contributors

Rémy Bethmont is Professor of British History and Culture at the

University of Paris 8 and head of the TransCrit research group. His work on
the history and theology of Anglicanism has focused on homosexuality in
recent years. He is the author of L’Anglicanisme: un modèle pour le christian-
isme à venir (2010) and the co-editor with Martine Gross of Homosexualité
et traditions monothéistes: vers la fin d’un antagonisme? (2017).
Donald L. Boisvert (Ph.D., University of Ottawa) is a retired Affiliate
Associate Professor in the Department of Religions and Cultures at
Concordia University in Montréal, Canada, where he also taught in the
sexuality studies programme. In addition to numerous articles and book
chapters, he is the author of Out on Holy Ground: Meditations on Gay
Men’s Spirituality (2000) and Sanctity and Male Desire: A Gay Reading
of Saints (2004). He co-edited the two-volume collection Queer Religion
(2012, with Jay Emerson Johnson) and The Bloomsbury Reader in
Religion, Sexuality and Gender (2017, with Carly Daniel-Hughes). He is
also a priest in the Anglican Church of Canada.
Alana Harris is a Lecturer in Modern British History at King’s College
London. Her research interests encompass the transnational study of
Catholicism, gender history, sexuality and the history of emotions, iden-
tity and subjectivities—including the practice of oral history and mate-
rial culture. Recent publications include: Love and Romance in Britain
1918–1970 (2014), co-edited with Timothy Willem Jones; Faith in the
Family: A Lived Religious History of English Catholicism (2013); and an
edited volume exploring shifting religious attitudes to birth control in
the 1960s, The Schism of ’68: Catholicism, Contraception and ‘Humanae
Vitae’ in Europe, 1945–75 (Palgrave, 2018).
Philip Healy is Emeritus Fellow, Kellogg College, Oxford University.
From 2000–2010 he was Director of Public Programmes at Oxford
University’s Department for Continuing Education. His research inter-
ests are in late-Victorian and Edwardian literature and religion and
sexuality. Among his publications are editions of John Gray’s Park: A
Fantastic Story (1984) and Frederick Rolfe’s The Desire and Pursuit of
the Whole (1986). With Nancy Erber, William A. Peniston, and Frederick
S. Roden he prepared a translated edition of Marc-André Raffalovich’s
 Editors and Contributors    xi

Uranism and Unisexuality: A Study of Different Manifestations of the

Sexual Instinct (Palgrave, 2016).
David Hilliard was Associate Professor in History at Flinders
University, Adelaide, and since 2002 has been an adjunct associate pro-
fessor. His research and publications have focused on the history of
Christian missions in the Pacific Islands, the social and religious history
of Australia and the history of Anglicanism.
Nik Jovčić-Sas has a BA in Theology from King’s College London and
is a human rights activist working in the United Kingdom and Eastern
Europe. His work focuses on interactions between Eastern Orthodox
Christianity and the LGBTQ+ rights movement.
Chris Mounsey worked for several years in theatre before an accident
and four months’ immobility, in which reading was the only possible
occupation, led to an academic career. Degrees in philosophy, compara-
tive literature and English from the University of Warwick followed, and
a doctorate on Blake founded an interest in the literature of the eight-
eenth century. He is Professor of Eighteenth-Century English Literature
at the University of Winchester. He is the author of several books includ-
ing Christopher Smart: Clown of God (2001), Being the Body of Christ
(2012) and The Birth of a Clinic (forthcoming).
Bernard Schlager, Ph.D. is Executive Director at The Center for
LGBTQ and Gender Studies in Religion (CLGS) at Pacific School
of Religion (PSR) and Associate Professor of Historical and Cultural
Studies at PSR and member of the Core Doctoral Faculty at The
Graduate Theological Union in Berkeley, California. The co-author of
Ministry Among God’s Queer Folk: LGBTQ Pastoral Care (2007; revised
edition expected in 2018), he has published articles in the areas of his-
tory and queer studies in the journals Theology and Sexuality, Viator, and
the Greek Orthodox Theological Review as well as in several print collec-
tions of essays. He is currently working on a book-length study of the
cult of Saint Sebastian from the Black Death to the AIDS pandemic.
Adrian Thatcher (MA, D.Phil.) is currently Honorary Professor in
the Department of Theology and Religion at the University of Exeter,
UK. Prior to that he was Professor of Applied Theology at Exeter
(2004–2011), and at the University of St Mark and St John, Plymouth
xii    Editors and Contributors

(1995–2004). His most recent books are Redeeming Gender (2016),

The Oxford Handbook of Theology, Sexuality and Gender (editor, 2015),
Thinking about Sex (2015), God, Sex and Gender (2011), and The Savage
Text—The Uses and Abuses of the Bible (2008). He is an active Anglican.
Mariecke van den Berg studied Theology (BA) and Gender Studies
(RMA) at Utrecht University, the Netherlands. She holds a Ph.D. in
Public Administration from the University of Twente. As a post-doctoral
researcher at the Vrije Universiteit Amsterdam, she participated in the
NWO-funded research programme ‘Contested privates: the oppositional
pairing of religion and homosexuality in public discourse’. She is cur-
rently working at the Department of Philosophy and Religious Studies
at Utrecht University as a post-doctoral researcher in the NWO-funded
research programme ‘Beyond religion versus emancipation: gender and
sexuality in women’s conversion to Judaism, Christianity and Islam in
contemporary Western Europe’.
Heather R. White is Visiting Assistant Professor in Religion and Queer
Studies at the University of Puget Sound, in Tacoma, Washington. She is
a specialist in American Religious History with a research focus on sexu-
ality, gender and twentieth-century social movements. She is the author
of Reforming Sodom: Protestants and the Rise of Gay Rights (2015) and
is co-editor, with Gillian Frank and Bethany Morton, of Devotion and
Desires: Histories of Religion and Sexuality in the Twentieth Century
United States (forthcoming). She serves on the advisory board of the
LGBT Religious Archive Network and is a steering committee member
of the Queer Studies in Religion group of the American Academy of
Religion.
 List of Figures

Fig. 12.1 Elisabeth Ohlson, Palm Sunday, 1998 232

Fig. 12.2 Elisabeth Ohlson, Calvary, 1998 238
Fig. 12.3 Elisabeth Ohlson, The Last Supper, 1998 240

xiii
 CHAPTER 1

Introduction: Same-Sex Love and Desire—A

Time for New Approaches

Mark D. Chapman and Dominic Janes

The relationships between diverse forms of religious and sexual identities

have been widely contested in the media since the rise of the lesbian and
gay liberation movement in the 1970s. One of the key images that often
appears in public debate is that of ‘lesbians and gays in the church’ as
a significant ‘problem’. On the one hand, many members of faith com-
munities have remained hostile to physical expressions of same-sex
desire, whilst on the other hand many lesbian and gay activists have
been suspicious of various forms of religion. The compromise that has
been reached over church exemptions from the obligation to perform
same-sex marriage ceremonies in England indicates that many people do
continue to find interactions of religion and homosexuality to be prob-
lematic. At the same time, research over the past forty years or so into
queer theology and the history of same-sex desire has shown that such
issues have played an important role in the story of Christianity over

M. D. Chapman (*)
University of Oxford Ripon College, Cuddesdon, UK
e-mail: mark.chapman@rcc.ac.uk
D. Janes
Keele University, Keele, UK
e-mail: d.janes@keele.ac.uk

© The Author(s) 2018 1

M. D. Chapman and D. Janes (eds.), New Approaches in History
and Theology to Same-Sex Love and Desire, Genders and Sexualities
in History, https://doi.org/10.1007/978-3-319-70211-7_1
2 M. D. CHAPMAN AND D. JANES

many centuries. John Boswell’s ground-breaking books Christianity,

Social Tolerance and Homosexuality (1980) and Same-Sex Unions in Pre-
Modern Europe (1994) created considerable controversy because they
argued that the early and medieval Church was not inherently hostile to
same-sex desire and that this was really only a development of the later
Middle Ages.1 The contributors to this volume have all been inspired by
the challenges of such revisionist study to explore religion and same-sex
desire as fields of opportunity for investigation and debate. They come
from a wide variety of backgrounds and from different stages of their
careers both within and beyond higher education. Many of the chapters
look back to the gospels and the later traditions of the Church in order
to think in broader terms about practices and truths in modern culture.
This book is an inter-disciplinary attempt to offer a range of evalu-
ations of the history of same-sex relationships in the churches as they
have been understood in different periods of history and in various con-
texts. In addition, we have sought to encourage authors to engage with
‘theological’ questions and assessments especially as these relate to con-
temporary questions in the churches. As we have noted, with the recent
legislation in many countries that has allowed for same-sex marriage,
churches of all types have found themselves having to address ques-
tions for which they were often ill-prepared. The speed of change has
meant that there has been little leisurely debate; instead there are often
panicked reactions and ill-thought-out statements. Although there is
now a highly developed literature on queer theology, few church lead-
ers had engaged with it—it was considered far too risky as it questioned
the traditional teachings on marriage and sexuality in which the churches
had a huge ethical investment. Churches were consequently frequently
caught off guard as legislation changed and they often found themselves
at odds with wider society. A further complexity is created by the fact
that in many churches, especially those like the Anglican Communion
or the Lutheran World Federation that have a wide global spread, issues
around sexuality have been the focus for a range of issues, many of which
relate to the history of mission and colonialism. This has meant that for
many churches it has been difficult to engage dispassionately with issues
in human sexuality.
In response to such questions, what the essays seek to do in the pre-
sent volume is to uncover some of the hidden histories of the Church
and its theologies; there are many counter-currents through history that
question the dominant understanding of same-sex relationships in the
 1 INTRODUCTION: SAME-SEX LOVE AND DESIRE—A TIME FOR NEW … 3

contemporary churches. They tell sometimes unexpected stories, many

of which invite serious further attention. It is quite clear through his-
tory that some in the churches have been at the vanguard of legisla-
tive and social change. Similarly, some churches have offered safe queer
spaces. What is also clear is that the wider society was not always quite
as hostile to same-sex relationships as might have been believed. Overall,
these essays offer new interpretations and original research into the his-
tory of sexuality that might help inform the contemporary debate in the
churches as well as in the academy.
Adrian Thatcher in his chapter (‘Theological Amnesia and Same-Sex
Love’) argues that recent generations have suffered from a loss of col-
lective memory regarding how we reached the current and prolonged
culture wars about sex. He contends that the pervasive belief in the
existence of two opposite sexes is an early modern assumption that has
persisted into the twenty-first century. Both heterosexuality and homo-
sexuality, he contends, are recent constructions based upon it. His chap-
ter continues by arguing that the churches have nothing to fear from the
replacement of the modern sex binary by a continuum that embraces
gender, sex and orientation. Theological amnesia is also a key element
addressed in Chris Mounsey’s contribution (‘Sexuality as a Guide to
Ethics: God and the Variable Body in English Literature’) makes an
explicit link between past and contemporary changes in religious atti-
tudes. His focus is on early modern Britain and the writings of Aphra
Behn and Jonathan Swift who understood their own lives and developed
their own sexualities, not by following the changing moral codes of the
old and the new churches, but by following the devices and desires of
their own bodies. He argues that the rise of Protestantism can be consid-
ered in relation to the concept of fashion or ‘lifestyle choice’. The notion
that the acceptance of homosexuality in recent decades is also a choice
is one that has been advanced by various strands of conservative opin-
ion. But Mounsey contends that such contemporary moral re-fashioning
should be taken as seriously as the changes that took place in the course
of the Reformation. Matters of taste and culture have always played a
role in processes of religious and moral change.
Nik Jovčić-Sas (‘The Tradition of Homophobia: Responses to Same-
Sex Relationships in Serbian Orthodoxy from the Nineteenth Century
to the Present Day’) presents a case study of amnesia and hostility from
Eastern Europe. He argues that over the past two decades Serbia has
earned a reputation as one of Europe’s most intolerant nations towards
4 M. D. CHAPMAN AND D. JANES

the LGBTQ+ community. His chapter explores the ways in which

nationalism and Serbian Orthodoxy can be located at the heart of the
current climate of homophobic discussion and how this discourse has
developed. Building on the thesis proposed by John Boswell in his afore-
mentioned Same-Sex Unions in Premodern Europe (1994), Jovčić-Sas
looks at Serbia’s history of brotherhood rituals or ‘Pobratimstvo’ and
how they declined after Serbian independence from the Ottoman Empire
with the influx of Western European views on sexuality.
With the contribution from Philip Healy (‘Sexual Ethics in the Shadow
of Modernism: George Tyrrell, André Raffalovich and the Project That
Never Was’) we move from orthodoxy to Roman Catholicism in order
to explore a case study of the challenges facing those attempting to build
bridges between traditional forms of religion and the cultural forms of
modernity. Healy’s focus is on the writer André Raffalovich (1864–1934)
who, in 1896, converted to Roman Catholicism and published his trea-
tise Uranisme et unisexualité.2 In this book, Raffalovich argued that
homosexuality was neither a disease nor a crime. His book also set out
an ethics of homosexuality. In the following year George Tyrrell (1861–
1909) published Notes on the Catholic Doctrine of Purity for circula-
tion among his fellow Jesuits.3 This was a pastorally sensitive attempt to
deal with the laity’s scruples in the area of sexual thoughts and desires.
Raffalovich and Tyrrell were drawn together by their interest in sexual
ethics in particular and in contemporary theology more generally. Tyrrell
became the leading British exponent of what came to be called ‘modern-
ism’ and was condemned as heretical by Pius X in 1907. Tyrrell wanted
to interpret traditional Christian doctrine in the light of contemporary
thought and believed that Raffalovich was well placed to undertake a
similar project for sexual morality. Although Raffalovich declined to do
so, Tyrrell’s letters to his friend indicate what that project might have
looked like.
It was not until the post-war period that the hierarchy of the Roman
Catholic Church in Britain attempted to frame a position on (male)
same-sex desire as Alana Harris explains (‘“Pope Norman”. Griffin’s
Report and Roman Catholic Reactions to Homosexual Law Reform in
England and Wales, 1954–1971’). Using the virtually unknown ‘Griffin
Report’—a Catholic submission to the Wolfenden Committee on sexual
law reform in England—as a starting point, this chapter explores progres-
sive Catholic reactions to homosexual law reform from the time of the
publication of the Wolfenden Report (1957) through to the passing of
 1 INTRODUCTION: SAME-SEX LOVE AND DESIRE—A TIME FOR NEW … 5

the Sexual Offences Act (1967). Alongside exploration of the separation

of sin and crime advocated by this Catholic group, the chapter evalu-
ates the theologically informed, jurisprudential writings of the prominent
Catholic politician and polemist, Norman St-John Stevas (1929–2012).
Both case studies illustrate the growing capacity and confidence of
an educated, middle-class Catholic elite to formulate new theologi-
cal positions and interrogate traditional teachings on love and sexuality.
Through this lens, culminating in St John-Stevas’ co-sponsorship of Leo
Abse’s bill in 1966, the surprising and counter-intuitive contributions of
a liberal Catholic milieu to the evolution of modern sexual subjectivity
can be reappraised, alongside an alternative rendering of the place of reli-
gion in politics in the ‘long 1950s’.
David Hilliard (‘Some Found a Niche: Same-Sex Attracted People in
Australian Anglicanism’) explores another context in which prejudice and
intolerance mingled with more positive responses to the development
of modern forms of sexual identity politics. His contribution surveys
the relationship of same-sex attracted people to the Anglican Church
in Australia from the nineteenth century to the present and how they
sought to reconcile their sexuality with their religious faith. He argues
that the subject of homosexuality as a moral problem or pastoral issue
was almost totally absent from public discussion within the Anglican
Church before the 1960s. However, there is evidence from the mid-
nineteenth century onwards that some same-sex attracted people,
although secretive about their sexuality, were able to find spaces within
Anglicanism where they obtained emotional and spiritual fulfilment and,
in some cases, met partners and maintained clandestine social networks.
Men were often drawn to cathedrals in the capital cities and to inner-
urban Anglo-Catholic churches, teaching in church schools and theo-
logical colleges, bush brotherhoods and religious communities, overseas
missionary work, and ministry to young people. Single women who were
same-sex attracted might be drawn to teaching in church girls’ schools or
to full-time church work as missionaries or deaconesses. From the 1970s,
same-sex attracted Anglicans became more visible in the Church. Some
became active in the emerging gay-rights movement, formed groups for
mutual support and urged the Church to reconsider its negative view of
same-sex relationships.
The process by which ‘lesbian and gay positive’ religious groups
emerged during the post-war decades in the United States is the sub-
ject of Heather Rachelle White’s chapter (‘The Ecclesiastical Wing of
6 M. D. CHAPMAN AND D. JANES

the Lavender Revolution: Religion and Sexual Identity Organising in

the USA, 1946–1976’). She finds that in America religion, and particu-
larly Christianity, was a visible and important part of the lesbian and gay
liberation movement that emerged in the wake of the 1969 Stonewall
Riots in New York City. Like post-Stonewall radicalism the ‘gay church’
phenomenon was also not completely new; both were indebted to ear-
lier efforts at reform. Her essay traces religious involvement as an inter-
twined element of the history of politicised sexual identity that began
to coalesce in the United States after World War II and became visible
to the American mainstream in the 1970s. She argues that focusing on
Christianity in relation to this history counters the implicit and explicit
ways that queer histories are often told without attention to religion.
Next, Bernard Schlager (‘Christ and the Homosexual: An Early Manifesto
for an Affirming Christian Ministry to Homosexuals’) points to the work
of a particular individual as having played an important role during this
period. Schlager discusses how the American minister Robert Wood pre-
sented his fellow Christians with a view of homosexuality in his book
Christ and the Homosexual (1960) that was revolutionary. Wood argued
that homosexuals held a rightful place in Church and society and that
they should abandon neither Christianity nor the Church. More specifi-
cally he called for the advancement of civil rights for homosexuals; the
construction of pro-homosexual theologies; the education, ordination,
and career placement of ‘out’ homosexuals; and marriage equality for
same-sex couples. Schlager situates these topics within Wood’s lifelong
ministry of promoting the full acceptance of homosexuals in American
society through his own denomination, the United Church of Christ.
The final set of chapters focus upon debates from the late twentieth
and early twenty-first centuries. The first of these contributions looks at
some of the challenges in bringing about change within major denomi-
nations as opposed to achieving forms of self-expression within new
movements. Mark Chapman (‘“Homosexual practice” and the Anglican
Communion from the 1990s: A Case Study in Theology and Identity’)
discusses the ways in which the Anglican Communion has redefined itself
around the issue of the legitimacy of same-sex relationships, especially
among the clergy, since the 1980s. Chapman offers a political interpreta-
tion of the ways in which opposition to homosexuality has become what
Murray Edelman calls a ‘condensation symbol’, which brings together
a set of wider issues that have emerged between the different provinces
of the Communion, especially between Global South and North. The
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 MARMALADE FOR THE CHARLOTTE.

Weigh three pounds of good boiling apples, after they have been
pared, cored, and quartered; put them into a stewpan with six
ounces of fresh butter, three quarters of a pound of sugar beaten to
powder, three quarters of a teaspoonful of pounded cinnamon, and
the strained juice of a lemon; let these stew over a gentle fire, until
they form a perfectly smooth and dry marmalade; keep them often
stirred that they may not burn, and let them cool before they are put
into the crust. This quantity is for a moderate-sized Charlotte.
 A CHARLOTTE À LA PARISIENNE.

This dish is sometimes called in England a Vienna cake; and it is

known here also, we believe, as a Gâteaux de Bordeaux. Cut
horizontally into half-inch slices a Savoy or sponge cake, and cover
each slice with a different kind of preserve; replace them in their
original form, and spread equally over the cake an icing made with
the whites of three eggs, and four ounces of the finest pounded
sugar; sift more sugar over it in every part, and put it into a very
gentle oven to dry. The eggs should be whisked to snow before they
are used. One kind of preserve, instead of several, can be used for
this dish; and a rice or a pound cake may supply the place of the
Savoy or sponge biscuit.
 A GERTRUDE À LA CREME.

Slice a plain pound or rice cake as for the Charlotte à la

Parisienne, and take a round out of the centre of each slice with a
tin-cutter before the preserve is laid on; replace the whole in its
original form, ice the outside with a green or rose coloured icing at
pleasure, and dry it in a gentle oven; or decorate it instead with
leaves of almond paste, fastening them to it with white of egg. Just
before it is sent to table, fill it with well-drained whipped cream,
flavoured as for a trifle or in any other way to the taste.
 POMMES AU BEURRE.

(Buttered apples. Excellent.)

Pare six or eight fine apples of a firm but good boiling kind, and
core without piercing them through, or dividing them; fill the cavities
with fresh butter, put a quarter of a pound more, cut small, into a
stewpan just large enough to contain the apples in a single layer,
place them closely together on it, and stew them as softly as
possible, turning them occasionally until they are almost sufficiently
tender to serve; then strew upon them as much sifted sugar as will
sweeten the dish highly, and a teaspoonful of pounded cinnamon;
shake these well in and upon the fruit, and stew it for a few minutes
longer. Lift it out, arrange it in a hot dish, put into each apple as
much warm apricot jam as it will contain, and lay a small quantity on
the top; pour the syrup from the pan round, but not on the fruit, and
serve it immediately.
Apples, 6 to 8; fresh butter, 4 oz., just simmered till tender. Sugar,
6 to 8 oz.; cinnamon, 1 teaspoonful: 5 minutes. Apricot jam as
needed.
Obs.—Particular care must be taken to keep the apples entire:
they should rather steam in a gentle heat than boil. It is impossible to
specify the precise time which will render them sufficiently tender, as
this must depend greatly on the time of year and the sort of fruit. If
the stewpan were placed in a very slow oven, the more regular heat
of it would perhaps be better in its effect than the stewing.
 SUÉDOISE OF PEACHES.

Pare and divide four fine, ripe peaches,

and let them just simmer from five to eight
minutes in a syrup made with the third of a
pint of water and three ounces of very white
sugar, boiled together for fifteen minutes; lift
Suédoise of Peaches. them out carefully into a deep dish, and
pour about half the syrup over them, and
into the remaining half throw a couple of
pounds more of quite ripe peaches, and boil them to a perfectly
smooth dry pulp or marmalade, with as much additional sugar in fine
powder, as the nature of the fruit may require. Lift the other peaches
from the syrup, and reduce it by very quick boiling, more than half.
Spread a deep layer of the marmalade in a dish, arrange the
peaches symmetrically round it, and fill all the spaces between them
with the marmalade; place the half of a blanched peach-kernel in
each, pour the reduced syrup equally over the surface, and form a
border round the dish with Italian macaroons, or, in lieu of these, with
candied citron, sliced very thin, and cut into leaves with a small
paste-cutter. A little lemon-juice brings out the flavour of all
preparations of peaches, and may be added with good effect to this.
When the fruit is scarce, the marmalade (which ought to be very
white) may be made in part, or entirely, with nonsuches. The better
to preserve their form, the peaches are sometimes merely wiped,
and then boiled tolerably tender in the syrup before they are pared or
split. Half a pint of water, and from five to six ounces of sugar must
then be allowed for them. If any of those used for the marmalade
should not be quite ripe, it will be better to pass it through a sieve,
when partially done, to prevent its being lumpy.
Large ripe peaches, pared and halved, 4: simmered in syrup, 5 to
8 minutes. Marmalade: peaches (or nonsuches) 2 lbs.; sugar, 1/2 to
3/4 lb.: 3/4 to 1 hour, or more. Strained lemon-juice, 1 tablespoonful.
Citron, or macaroons, as needed.
Peaches, if boiled whole in syrup, 15 to 18 minutes.
 Obs.—The number of peaches can, at pleasure, be increased to
six, and three or four of the halves can be piled above the others in
the centre of the dish.
 AROCĒ DOCĒ (OR SWEET RICE, À LA PORTUGAISE.)

Wash thoroughly, then drain, and wipe dry in a soft cloth, half a
pound of the best Carolina rice. Pour to it three pints of new milk,
and when it has gently stewed for half an hour, add eight ounces of
sugar broken into small lumps, let it boil until it is dry and tender, and
when it is nearly so, stir to it two ounces of blanched almonds,
chopped[163] or pounded. Turn the rice when done into shallow
dishes or soup plates, and shake it until the surface is smooth; then
sift over it rather thickly through a muslin, some freshly-powdered
cinnamon, which will give it the appearance of a baked pudding.
Serve it cold. It will remain good for several days. This is quite the
best sweet preparation of rice that we have ever eaten, and it is a
very favourite dish in Portugal, whence the receipt was derived. One
or two bitter almonds, pounded with the sweet ones, might a little
improve its flavour, and a few spoonsful of rich cream could
occasionally be substituted for a small portion of the milk, but it
should not be added until the preparation is three parts done.
163. The Portuguese use them not very finely chopped.
Rice, 8 oz.; milk, 3 pints: 30 minutes. Sugar, 8 oz.: 1 hour or more.
Pounded almonds, 2 oz.; cinnamon, 1 teaspoonful. Obs.—The rice
must be frequently stirred while boiling, particularly after it begins to
thicken; and it will be better not to add the entire quantity of milk at
first, as from a quarter to half a pint less will sometimes prove
sufficient. The grain should be thoroughly tender, but dry and
unbroken.
 COCOA-NUT DOCE.

This is merely fine fresh lightly grated cocoa-nut stewed until

tender in syrup, made with one pound of sugar to half a pint of water
(or more to the taste) and flavoured with orange-flower water.
 BUTTERED CHERRIES. (CERISES AU BEURRE.)

Cut four ounces of the crumb of a stale loaf into dice, and fry them
a light brown in an ounce and a half of fresh butter; take them up,
pour the butter from the pan, and put in another ounce and a half; to
this add a pound of Kentish cherries without their stalks, and when
they are quite warmed through, strew in amongst them four ounces
of sugar, and keep the whole well turned over a moderate fire; pour
in gradually half a pint of hot water, and in fifteen minutes the
cherries will be tender. Lay the fried bread into a hot dish, pour the
cherries on it, and serve them directly.
Bread, 4 oz.; butter, 1-1/2 oz. Cherries, 1 lb.; butter, 1-1/2 oz.: 10
minutes. Sugar, 4 oz.; water, 1/2 pint: 15 minutes.
Obs.—Black-heart cherries may be used for this dish instead of
Kentish ones: it is an improvement to stone the fruit. We think our
readers generally would prefer to the above Morella cherries stewed
from five to seven minutes, in syrup (made by boiling five ounces of
sugar in half pint of water, for a quarter of an hour), and poured hot
on the fried bread. Two pounds of the fruit, when it is stoned, will be
required for a full-sized dish.
 SWEET MACARONI.

Drop gently into a pint and a half of new milk, when it is boiling
fast, four ounces of fine pipe macaroni, add a grain or two of salt,
and some thin strips of lemon or orange rind: cinnamon can be
substituted for these when preferred. Simmer the macaroni by a
gentle fire until it is tolerably tender, then add from two to three
ounces of sugar broken small, and boil it till the pipes are soft, and
swollen to their full size; drain, and arrange it in a hot dish; stir the
milk quickly to the well-beaten yolks of three large, or of four small
eggs, shake them round briskly over the fire until they thicken, pour
them over the macaroni and serve it immediately; or instead of the
eggs, heat and sweeten some very rich cream, pour it on the drained
macaroni, and dust finely-powdered cinnamon over through a
muslin, or strew it thickly with crushed macaroons. For variety, cover
it with the German sauce of page 403, milled to a light froth.
New milk, 1-1/2 pint; pipe macaroni, 4 oz.; strips of lemon-rind or
cinnamon; sugar, 2 to 3 oz.: 3/4 to 1 hour, or more.
 BERMUDA WITCHES.

Slice equally some rice, pound, or Savoy cake, not more than the
sixth of an inch thick; take off the brown edges, and spread one half
of it with Guava jelly, or, if more convenient, with fine strawberry,
raspberry, or currant jelly of the best quality (see Norman receipt,
478); on this strew thickly some fresh cocoa-nut grated small and
lightly; press over it the remainder of the cake, and trim the whole
into good form; divide the slices if large, pile them slopingly in the
centre of a dish upon a very white napkin folded flat, and garnish or
intersperse them with small sprigs of myrtle. For very young people a
French roll or two, and good currant jelly, red or white, will supply a
wholesome and inexpensive dish.
 NESSELRÔDE PUDDING.

We give Monsieur Carême’s own receipt for this favourite and

fashionable dish, not having ourselves had a good opportunity of
proving it; but as it originated with him he is the best authority for it. It
may be varied in many ways, which the taste or ingenuity of the
reader will easily suggest. Boil forty fine sound Spanish chestnuts
quite tender in plenty of water, take off the husks, and pound the
chestnuts perfectly with a few spoonsful of syrup; rub them through a
fine sieve, and mix them in a basin with a pint of syrup made with a
pound of sugar clarified, and highly-flavoured with a pod of vanilla, a
pint of rich cream, and the yolks of twelve eggs; thicken the mixture
like a boiled custard; when it is cold put it into a freezing pot, adding
a glass of maraschino, and make it set as an iced cream; then add
an ounce of preserved citron cut in dice, two ounces of currants, and
as many fine raisins stoned and divided (all of which should be
soaked from the day before in some maraschino with a little sugar);
the whole thus mingled, add a plateful of whipped cream, and the
whites of three eggs prepared as for Italian meringue. When the
pudding is perfectly frozen, mould it in a pewter mould of the form of
a pine-apple, and place it again in the ice till wanted to serve.
Preserved cherries may be substituted for the raisins and currants.
Chestnuts, 40; syrup, 1 pint some spoonsful; vanilla, 1 pod; cream,
1 pint; yolk of eggs, 12; maraschino, 1 glassful; citron, 1 oz.;
currants, 2 oz.; raisins, 2 oz.; whipped cream, 1 plateful; whites of
eggs beaten to snow, 3.
Obs.—As Monsieur Carême directs the eggs for his Italian
meringues to be prepared as follows, he probably intends that they
should be mixed with the syrup before they are added to the
pudding. Boil together half a pound of the finest sugar, and half a pint
of water, until they begin to be very thick; then, with a wooden spoon,
work the sugar against the side of the pan till it whitens; leave it to
cool a little, work it again, and then with a whisk mingle with it the
eggs whipped to a very firm froth, which ought to produce a
preparation very white, smooth, and brilliant.
 STEWED FIGS. (A VERY NICE COMPOTE.)

Put into an enamelled or a copper stewpan, four ounces of refined

sugar, the very thin rind of a large and fresh lemon, and a pint of cold
water. When the sugar is dissolved, add a pound of fine Turkey figs,
and place the stewpan on a trivet above a moderate fire, or upon a
stove, where they can heat and swell slowly, and be very gently
stewed. When they are quite tender, add to them two glassesful of
port wine, and the strained juice of the lemon; arrange them in a
glass dish, and serve them cold. From two hours to two and a half of
the gentlest stewing will generally be sufficient to render the figs fit
for table. Orange-juice and rind can be used for them at pleasure,
instead of the lemon; two or three bitter almonds maybe boiled in the
syrup to give it flavour, and any wine can be used for it which may be
preferred, but port is best.
This compôte may be served in the second course hot, in a rice-
border; or cold for rice-crust.
 CHAPTER XXIV.

Preserves.

GENERAL REMARKS ON THE USE AND VALUE OF

PRESERVED FRUIT.

Simple well-made preserves—especially those of our early summer

fruits—are most valuable domestic stores, as they will retain through
the entire year or longer,[164] their peculiarly grateful and agreeable
flavour, and supply many wholesome and refreshing varieties of diet
through the winter months and spring. They are, indeed, as
conducive to health—when not cloyingly sweet or taken in excess—
as good vegetables are; and they are inexpensive luxuries (if as
luxuries they must be regarded), now sugar is so very reasonable in
price. By many families they are considered too much as mere
superfluities of the table, and when served only—as they so often
are—combined with rich pastry-crust or cream, or converted into ices
and other costly preparations, may justly be viewed solely in that
light. To be eaten in perfection they should be sufficiently boiled
down to remain free from mould or fermentation, and yet not so
much reduced as to be dry or hard; they should not afterwards be
subjected to the heat of the oven,[165] but served with some plain
pudding, or light dish of bread, rice, ribbon-macaroni, soujee,
semoulina, &c. When intended for tartlets or creams, or fruit-sauces,
for which see Chapter XX., they should be somewhat less boiled,
and be made with a larger proportion of sugar.
164. We have had them excellent at the end of three or four years, but they were
made from the produce of a home garden, as freshly gathered, and carefully
selected as it could be. Some clear apricot-marmalade, some strawberry-
jelly, and some raspberry-jelly, were amongst those which retained their full
flavour and transparency to the last. They were merely covered with two
layers of thin writing paper pressed closely on them, after being saturated
with spirits of wine.

165. For the manner of serving them in pastry without this, see “small vol-au-vents
and tartlets,” Chap. XVIII.

Fruit steamed in bottles is now vended and consumed in very

large quantities in this country, but it is not wholesome, as it
produces often—probably from the amount of fixed air which it
contains—violent derangement of the system. When the bottles are
filled with water it is less apt to disagree with the eaters, but it is
never so really wholesome as preserves which are made with sugar.
That which is baked keeps remarkably well, and appears to be
somewhat less objectionable than that which is steamed.
The rich confectionary preparations called wet preserves (fruits
preserved in syrup), which are principally adapted to formal desserts,
scarcely repay the cost and trouble of making them in private
families, unless they be often required for table. They are in general
lusciously sweet, as they will only remain good with a large
proportion of sugar; and if there be no favourable place of storage for
them they soon spoil. When drained and well dried, they may much
more easily be kept uninjured. The general directions for them,
which we append, and the receipts for dried gooseberries, cherries,
and apricots which we have inserted here will be sufficient for the
guidance of the reader who may wish to attempt them.

Fourneau
Economique, or
Portable French
Furnace, with
Stewpan and Trivet.
No. 1. Portable
French Furnace.—2.
Depth at which the
grating is placed.—3.
Stewpan.—4.
Trivet.

The small portable French stove, or furnace, shown in the

preceding page, with the trivet and stewpan adapted to it, is
exceedingly convenient for all preparations which require either more
than usual attention, or a fire entirely free from smoke; as it can be
placed on a table in a clear light, and the heat can be regulated at
pleasure. It has been used for many
of the preserves of which the receipts
are given in this chapter, as well as for
various dishes contained in the body
of the work. There should always be a
free current of air in the room in which
it stands when lighted, as charcoal or
braise (that is to say, the live embers
of large well-burned wood, drawn from
an oven and shut immediately into a
closely-stopped iron or copper vessel Closed Furnace and Cover.
to extinguish them) is the only fuel
suited to it. To kindle either of these,
two or three bits must be lighted in a
common fire, and laid on the top of that in
the furnace, which should be evenly placed
between the grating and the brim, and then
blown gently with the bellows until the
whole is alight: the door of the furnace must
in the mean while be open, and remain so,
unless the heat should at any time be too
fierce for the preserves, when it must be
closed for a few minutes, to moderate it. To
Grating.
extinguish the fire altogether, the cover
must be pressed closely on, and the
door be quite shut: the embers which
remain will serve to rekindle it easily,
but before it is again lighted the
grating must be lifted out and all the
ashes cleared away. It should be set
by in a place which is not damp. In a Trevet.
common grate a clear fire for
preserving may be made with coke, which is a degree less
unwholesome than charcoal.
The enamelled stewpans which have now come into general use,
are, from the peculiar nicety of the composition with which they are
lined, better adapted than any others to pickling and preserving, as
they may be used without danger for acids; and red fruits when
boiled in them retain the brightness of their colour as well as if
copper or bell-metal were used for them. The form of the old-
fashioned preserving-pan, made usually of one or the other of these,
is shown here; but it has not, we should say, even the advantage of
being of convenient shape; for the handles quickly become heated,
and the pan, in consequence, cannot always be instantaneously
raised from the fire when the contents threaten to over-boil or to
burn.
It is desirable to have three or four
wooden spoons or spatulas, one fine hair-
sieve, at the least, one or two large squares
of common muslin, and one strainer or
more of closer texture, kept exclusively for
preparations of fruit; for if used for other
purposes, there is the hazard, without great
Copper preserving- care, of their retaining some strong or
pan. coarse flavour, which they would impart to
the preserves. A sieve, for example, used
habitually for soup or gravy, should never,
on any account, be brought into use for any kind of confectionary,
nor in making sweet dishes, nor for straining eggs or milk for
puddings, cakes, or bread. Damp is the great enemy, not only of
preserves and pickles, but of numberless other household stores;
yet, in many situations, it is extremely difficult to exclude it. To keep
them in a “dry cool place” (words which occur so frequently both in
this book, and in most others on the same subject), is more easily
directed than done. They remain, we find, more entirely free from
any danger of moulding, when covered with a brandied paper only,
and placed on the shelves of a tolerably dry store-room, or in a
chiffoneer (in which we have had them keep unchanged for years).
When the slightest fermentation is perceptible in syrup, it should
immediately be boiled for some minutes, and well skimmed; the fruit
taken from it should then be thrown in, and well scalded also, and
the whole, when done, should be turned into a very clean dry jar; this
kind of preserve should always be covered with one or two skins or
with parchment and thick paper when it is not secured from the air
with corks.