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Conference Programme - English (5)
Conference Programme - English (5)
Across these two days, we will be looking at how eugenics and its ramifications has played out in
different national and regional contexts across Latin America to such painful (and often deadly)
effect. But equally important, we will look to highlight the brave work that survivors, activists, scholars
and artists have carried out and tirelessly continue to carry out to expose acts carried out in the
name of (or in the shadows of) eugenics, and fight for justice for those that have been most targeted
by such ideas and practices.
As this pandemic moment exposes the stark inequalities and inequities in our society, we encounter
a global resurgence of eugenic thinking and practices and the urgency of these discussions are
unprecedented. But likewise across Latin America, whether in the battle for justice for the 300,000+
women sterilized in Peru, around the mass mobilization and subsequent process for rewriting of the
constitution in Chile, in disability activism fighting back against an increasingly ableist and
supremacist governance of Brazil, in the collective imagining and building of a post-genocide
Guatemala, or in the fight for reproductive justice in Puerto Rico, a new momentum for confronting
such legacies across Latin America is being generated unseen anywhere else.
The conference ultimately invites participants and audiences alike to consider, in understanding of
this history and its prevalence today, what as a collective across Latin America can be done to
confront such legacies of eugenics moving forward, and what can be built in its place.
Conference Programme…
8-8.10am - Welcome
1.15-3pm- Legacies of eugenics in Argentina: from the second half of the 19th century to
the present
3.20-5.20pm - Puerto Rico, Greater Mexico and LatinX Reproductive Justice in the US
Participants: Lucia Cuba, Raquel Cuentas, Sara Cuentas, Maria Mogollon, Karen Tucker, and
Victoria Vigo
Abstract...This panel will hear different perspectives and experiences around the forced
sterilisations carried out by the Peruvian government in the 1990s and the various forms of bottom-
up activism and collaborations - between those affected, activists, artists and academics - that have
arisen along the ongoing search for justice and recognition.
• Fujimori’s campaign, AMPAEF and the fight for justice, truth and reparation (20 mins)
/ Maria Esther Mogollon (AMPAEF)
• Research presentation: ‘The truth is in our bodies’ (20 mins) / Sara Cuentas Ramirez
(Autonomous University of Barcelona)
• Coordination mechanisms with the powers of State and the role of women’s
organizations and the feminist movement (20 mins) / Raquel Cuentas Ramirez
(Pontificia Universidad Católica del Perú)
• Articulo 6: A project on reproductive health, social justice, art, and design (20 mins) /
Lucia Cuba (Parsons New School of Design)
• Round table, inviting participants to discuss how to confront this eugenic past in Peru, and
what we can do to move forward (20 mins) / Rosemarie Lerner, Karen Tucker, Maria
Mogollon, Raquel Cuentas, Sara Cuentas, Lucia Cuba, Victoria Vigo
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Participant and abstracts…
Fujimori's Campaign, AMPAEF and the fight for justice, truth and reparation
The presentation addresses from the Campaign imposed by Alberto Fujimori and the itinerary of the
complainant victims, from the countryside to the city; the rejection of their complaints from the
institutions of justice, until achieving the denunciation in Lima (2003). It describes the here and now
of their struggles and the various actions developed in their organizational and advocacy process to
date. They face not only insensitivity, indifference, but racism. What have the victims experienced
since they were operated on until today? What has happened to their families? what have they
achieved?
The National Program for Reproductive Health and Family Planning carried out by the dictatorship
of Alberto Fujimori (1995-2000), emphasized forced sterilizations of poor, indigenous, Quechua-
speaking women and other languages and origins. For his execution, he employed methods such
as deception, threat, torture, kidnapping and others. According to MINSA (2001), more than 300,000
women were operated on, 22,000 men and 18 women died as a result of forced sterilizations.
The Association of Peruvian Women Affected by Forced Sterilizations – AMPAEF, which brings
together more than 3,000 victims, is made up of 14 organizations of victims in Peru has developed
a long organizational process and struggle for more than twenty-five years for Justice, Truth and
Reparation. It has undertaken the task of building from the victims the historical memory about this
violation of rights, a crime against humanity that occurred in Peru.
An analysis of the context of the forced sterilisations: coloniality, gender and (in)visibility
In this presentation, I offer an analysis of the context in which the forced sterilisations took place in
Peru, highlighting the role of coloniality, gender, and the specific forms of visibility
and invisibility that intersect with these.
Coordination mechanisms with the powers of State and the role of women's organizations
and the feminist movement
Presentation on coordination mechanisms with the powers of State (central government, Health
Justice sectors, MIMPV and MIDIS, Congress of the Republic and local governments) and the role
of women's organizations and the feminist movement.
Participants: Alejandro Aguilar, Roddy Brett, Martha Elena Casaus, Feliciana Herrera Ceto, Julie
Gibbings, y M. Gabriella Torres
Abstract… This reflection frames the genocide of the Mayan population in Guatemala (through
mass killings, use of targeted gendered violence and other tools), within a broad and long eugenic-
inspired nation-building campaign across the 20th Century, that although peaking in the 1980s the
remnants of which continue through to today. The reflection will look to processes of coming to terms
with this past and presents, and highlight the work that is being carried out to disrupt eugenic
trajectories moving into the future.
Panel programme…
• The case of Guatemala: From the eugenic nation and the racist state to genocide (20
mins) / Martha Elena Casaus (Fundación María y Antonio Goubad)
• Progressive Mothers, Populist Politics: Eugenics, Race, and Progress during Jorge
Ubico’s Guatemala (15 minutos) / Julie Gibbings (University of Edinburgh)
• Time, place, space and community: from cold war infrastructure to the tichajiil tenam
(20 mins) / Alejandro Flores Aguilar (Universidad Landívar)
• Chabela Ju and the Alcaldía Indígena de Nebaj (20 mins) / Feliciana Herrera Ceto
(SitPop)
• Concluding roundtable, inviting participants to discuss how to confront this eugenic past in
Guatemala and what we can do to move forward (20 mins) / Martha Elena Casaus, M.
Gabriella Torres, Alejandro Flores Aguilar, Roddy Brett and Feliciana Herrera Ceto
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Participants and abstracts …
The case of Guatemala: From the eugenic nation and the racist state to genocide
Central America was greatly influenced by racialist positivism and degenerationist theories during
the beginning of the twentieth century, eugenics was the hegemonic thought throughout the region
with special emphasis on the intellectuals and politicians of Costa Rica, El Salvador and Guatemala,
who tried to build a project of eugenic nation, where the improvement of the race and the whitening
of the nation, the progress and development of the region became the central project.
My starting hypothesis for this work is that, the construction of a project of eugenic nation in the 30s,
contributed significantly to the systematic violence against indigenous and Afro-descendant peoples
and without a doubt, was an adjuvant factor, to the policy of genocide and ethnocide provoked in
Guatemala from the 80s,where the public and systematic rape of women had a clear factor of
"improvement of race".
Progressive Mothers, Populist Politics: Eugenics, Race, and Progress during Jorge Ubico’s
Guatemala
Shortly after coming to power, president Jorge Ubico (1931-1944) declared himself the nation’s
“Chief of Sanitation.” Ubico’s emphasis on medical and social sciences reflected his interest in
utilizing eugenics and other so-called normative sciences—such as biotypology, anthropometry and
intelligence testing—as a means of addressing Guatemala’s social, economic, and political crises
in the 1930s. Rather than simply adopting scientific theories from European, North American, or
other Latin American countries, Guatemalan medical doctors adapted scientific ideas and
interventions according to regional and national contexts. Despite contradictory racial ideas and
state policies, Guatemalan eugenicists emphasized puericulture, or “the scientific cultivation of the
child,” along with a pronatalism tempered by biological selection. New discourses of “responsible
motherhood” fostered the nationalization of women’s bodies as vectors of a future race and citizens.
Drawing on a combination of newspapers, municipal, and court records, this paper examines how
Ubico’s emphasis on responsible motherhood and better breeding was taken up by lower-class
ladino and Q’eqchi’ women in the northern department of Alta Verapaz. By 1935, the departmental
governor’s office in Alta Verapaz was flooded with petitions from women who pleaded for the
president’s support in raising their children, gaining employment, and dealing with abusive or
negligent fathers. In the process, they claimed a place in national progress and challenged extant
racial, gender, and class hierarchies. At the same time, these marginalized women separated
themselves from charges of moral laxity, and sometimes supported efforts to police prostitutes and
dishonorable lower-class women.
Julie Gibbings (University of Edinburgh)
Is a lecturer at School of History, Classics, and Archaeology at the University of
Edinburgh. She is the author of Our Time is Now: Race and Modernity in
Postcolonial Guatemala (Cambridge University Press, 2020), and the co-editor of
Out of the Shadow: Revisiting the Revolution from Post-Peace Guatemala
(University of Texas Press, 2020). She is currently working on a new project on Cold
War cartographies in Guatemala and Latin America more broadly.
Time, place, space and community: from cold war infrastructure to the tichajiil tenam
This paper compares two maps, that reflect spaces and places of the future time. The first one
emerges from the military civic action plans to restructure everyday spaces in Ixil communities.
These maps were produced in the “heat” of the cold war, counterinsurgent, Guatemala. The state
believed that by changing the material living conditions—infrastructures—of the indigenous peoples,
their sympathy towards revolutionary ideology would disappear. These plans were developed as the
second part of the scorched earth campaign, that ended in the implementation of genocidal policies
in Ixil Territory. On the other hand, I analyze a map representing the future, done by students of the
Ixil University. This map represents the notion of the tichajil tenam, which is an ixil
concept in which the community has reached, in a time to come, a form of balanced
life, in which the relations between humans and no-humans reach a state of
harmony.
Participants: César Leyton, Sarah Walsh, Marcelo Sánchez, Andrea Yupanqui y Constanza
Radrigan
Abstract… Taking the mass mobilization in the streets of Chile and the subsequent process of
rewriting the constitution to frame this discussion, this panel explores how, through the lens of
eugenic legacies, we arrived at such a heated and monumental moment, of which we must be
aware. When the principles under which a future Chile will be organized are configured, and the
new constitution rejected, what must happen now to re-galvanize the population around the need
for change.
Programa…
· De diversos pueblos y naciones: Indigenous Erasure and Inclusion in 20th and 21st
Centruy Chile (15 mins) / Sarah Walsh (Universidad de Melbourne)
· Eugenics, a twilight utopia that never ends. Visions from the margin (15 mins) /
Marcelo Sanchez (Universidad de Chile)
· Violence against women with disabilities in a transitional Chile (15 mins) / Andrea
Yupanqui (Universidad de Magallanes)
· Repertoires in resistance. Embodied memories from the ‘disabled’ body (15 mins) /
Constanza Radrigan (Universidad de Valparaíso)
· Concluding Roundtable discussing where we are now, and what needs to happen around
galvanising the population once more around rewriting of the constitution (20 mins) / Cesar
Leyton, Sarah Walsh, Marcelo Sanchez, Andrea Yupanqui and Constanza Radrigan
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Participants and abstracts…
Military eugenics and the Chilean path to the Constituent Assembly : Chile 1979 - 2019
The sociobiological intervention (eugenics) of the Chilean military dictatorship provoked a policy
/science of eradication of marginal populations (mass displacements). It is for this reason that many
of the groups that constitute the Constituent Assembly are territorial expressions and demands of
this policy of exclusion – ethnic, reproductive, sexual, socio-margínales, political, environmental,
housing – Environmental eugenics was an unconventional weapon of the military dictatorship to
establish the principles of a neoliberal model and the foundations of a complex project of naturalized
genocide, with populations considered "subversive" that were contrary to this economic doctrine and
its totalitarian teleology of progress.
De diversos pueblos y naciones: Indigenous Erasure and Inclusion in 20th and 21st
Century Chile
The drafting of the new constitution, and indeed the entire constitutional convention process, has
garnered significant attention and media coverage outside of Chile. As the ability of numerous long-
standing democracies all over the world to deliver on their promises seems to dwindle, many
observers hope that there may be a new type of democratic practice for the 21st century on the
horizon developing there. Of course, this isn’t the first time that the world has watched to see what
might emerge from a ‘via chilena’ when it comes to politics. Over the course of the 1960s, Salvador
Allende sought out a means of building up the welfare state through democratic socialism that at
the time was perceived as an existential threat to “true” democracy as practiced in North America
and Europe. Part of what concerned foreign observers at that time was driven by widespread racist
beliefs that socialism was more appealing to non-White people. In the Chilean case, socialism’s
appeal suggested that indigeneity (and indeed indigenous peoples themselves) was not so far in
the nation’s past. This talk will first consider how the current constitution’s emphasis on indigenous
history and identity is informed by a longer tradition of erasure.
Eugenics, a twilight utopia that never ends. Visions from the margin
Reflections on the utopian hope of the eugenic project in Chile, highlighting the disciplinary and
punitive aspects along with others of optimistic reform. Continuities and ruptures in the 21st century
and the Chilean constituent moment.
8.15-9.15am… 1 hour
Abstract… Preview of three upcoming collective publications related eugenics across Latin
America.
Programme…
• New Histories of Disability in Latin America (20 mins) / David Carey (Loyola University)
and Heather Vrana (Florida University)
• Legacies of Eugenics in Mexico and the Americas (20 mins) / Susan Antebi
(Universidad of Toronto) and Beatriz Miranda-Galarza (17' Instituto)
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Participants and abstracts …
Participants: Jacqueline Brigagao, Marivete Gesser, Alvaro Jarrin, Claudia Malinverni, Nádia
Meinerz, Marcia Moreas and Gislana Valle, Carol Vimierio and Robert Wegner.
Abstract… This reflection in two parts will first explore the long legacies of eugenics and eugenic-
thinking in Brazil, and how these legacies have encountered a surge in this pandemic moment. The
reflection will then look to the work of disability activism, and the role of art in this process, in resisting
and countering these eugenic resurgences, before inviting panellists to consider the work that is
needed in disrupting these eugenic trajectories moving forward.
Panel Programme…
• History of eugenics and genetics in Brazil (30 mins) / Robert Wegner (Oswaldo Cruz
Foundation) and Carol Vimierio (Universidad Federal de Minas Gerais)
• Brazilian Public Health, Covid-19 and Pandemic Denialism (20 mins) / Claudia
Malinverni (Universidade de Sau Paulo) and Jacqueline Isaac Machado Brigagão
(Universidade de Sau Paulo)
• Offensives against the rights of persons with disabilities: Relations with eugenics
challenges for disability activism (45 mins) / Marivete Gesser, Marcia Moraes, and
Gislana Valle (Universidad Federal de Santa Catarina)
• Disability Activism and Art: Retratos Deficiencia (35 mins) / Pamela Block and Nádia
Meinerz (Mandacaru)
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Biographies and abstracts…
History of eugenics and genetics in Brazil
We will explore aspects of the history of eugenics and biotypology in Brazil, considering their impacts
on the formation of state institutions of health and population control. In the 1930s and 1940s, the
populist leader Getúlio Vargas was Brazilian president. During the Vargas Era, state institutions
were strengthened, and eugenics and racialist ideas influenced political and scientific debates about
national identity and the future of the Brazilian population. Biotypology and eugenics were promoted
as sciences at the service of medical-scientific analysis and control of the Brazilian population. From
this historical view, we aim to reflect on the shadows of eugenics in contemporary society, such as
racism and the limits to citizenship imposed on people with disabilities.
In the early 20th century, the eugenics movements divided populations and established a hierarchy
between groups considered “fit” and “unfit.” Eugenicists proposed to improve the race through
increased procreation in the former group; meanwhile, the second group procreated less, or even,
as in the case of eugenic sterilization, did not procreate. After World War II, eugenics was connected
to the atrocities practiced by the Nazi regime and came to be considered a “pseudoscience” that
should be forgotten. However, we are still faced with the same eugenic reasoning – the classification
of people as “fit” or “unfit” – when we are dealing today with social practices such as misogyny,
xenophobia, LGBT phobia, racism, and ableism.
Menino 23
Sidney Aguilar Filho in his doctoral research revealed that entrepreneurs linked to integralism and
Nazism removed 50 orphaned boys from Rio de Janeiro/RJ to Campina do Monte
Alegre/SP in the first half of the 20th century. These boys lived ten years of slavery
and isolation on a farm. The work reconstituted close ties between sectors of the
Brazilian elites and the Nazi-fascist perspectives reflected in a eugenic and slave
project. It presents the history of the 1920s, 1930s and 1940s explaining how Brazil
absorbed and accepted theories of eugenics and racial purity to the point of
including them in the 1934 Constitution. The trajectory of the research further
reinforces the theses that the concepts of "white supremacy" and the attempts to
"bleach the population" have marked our society, being racism and – even more so –
its denial, still perennial in the justifications for the forms and mechanisms of slavery in Brazil today.
Sidney Aguilar Filho (University of São Paulo)
Bachelor's degree in History from the University of São Paulo (1991), PhD in Philosophy and History
of Education from the State University of Campinas (2011). Capes Thesis Award 2012 of the area
of Education. Post-Doctorate at UNESP (2016). Postdoctoral researcher in History (UNICAMP).
Author of the book "Entre Integralistas e Nazi", the film "The Child 23" and the series "Historical
Inconveniences". He is professor, historian and documentary filmmaker.
"The Cure of Ugliness": Eugenics, Racialization and Plastic Surgery in Southeastern Brazil
This presentation will focus on how Neo-Lamarckian eugenics influenced the birth of plastic surgery
as a medical practice in Brazil, and continues to influence how Brazilian plastic surgeons think about
beauty, race and national progress. Plastic surgeons argue that they are improving the nation by
“fixing” improper racial mixtures, and they have pushed to make aesthetic surgery widely available
to the poor, with a vision of uplifting populations through beautification.
Offensives against the rights of persons with disabilities: Relations with eugenics
challenges for disability activism
This work aims to characterize the offenses against the rights of people with disabilities that have
been (re)produced in the Brazilian scenario, especially in recent years, from 2016 onwards. with
disabilities from the insertion of a conservative and liberal government in Brazil. Then, we will
establish some relationships between the offensive to the rights of people with disabilities and the
eugenics that this population has suffered throughout history. Finally, we will present
some challenges to disability activists for the construction of a crippled planet, where
disability can be celebrated as one of the multiple possibilities of being in the world.
Participants: Ana Laura Bochicchio, Iván Gabriel Dalmau, Héctor Palma, and Gustavo Vallejo
• Argentina in the eugenic networks in the Second World War period: 1945-1970 (15
min) / Marisa Miranda
• Paul Popenoe and the American influence on Argentine eugenics (15 min) / Ana
Laura Bochicchio (CONICET y Universidad Nacional de Tierra del Fuego)
• Concluding roundtable : All panellists are invited back to discuss what can be surmised
from the legacies of eugenics in Argentina, and what must we do about it today (20 mins) /
Marisa Miranda, Gustavo Vallejo, Ana Laura Bochicchio, Ivan Gabriel Dalmau and Hector
Palma
To return to the overall Eugenic Legacies across Latin America conference programme click here
Abstracts and biographies…
Evolutionism, Darwinism & progress: conditions for the emergence of Argentine eugenics
The reception and practical application of eugenics in the different regions and
countries, on a common basic corpus of ideas, acquired diverse nuances. This work
will try to show some peculiarities of the Argentine case.
Neoliberal eugenics? Eugenic discourse and human capital theory in Argentine society
The echoes and distances between the ways in which the eugenic discourse and the
human capital theory problematize education will be investigated. In that sense,
taking as a target the way in which Argentine educational policy was problematized
from these speeches.
Abstract… This reflection will explore the complexities of the legacies of eugenics in Puerto Rico,
Puerto Rican diasporas and LatinX communities in the US more broadly – and will explore the work
of different forms of activism in the fight for LatinX reproductive justice. At this perilous political
juncture, it will invite participants and audiences to consider the work that is needed in this moment
and moving forward.
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Panel Programme…
• Showing of entrevista con Ariana Gonzalez Stokas as part of Stand Up, Speak OUT (10
mins)
• Reproductive Justice in Puerto Rico / Alice Colon Warren and From guinea pigs to
reproductive justice activists / Esther Vincente (Universidad Interamericana de Puerto
Rico) (40 mins)
• Agency and Constraints: Puerto Rican Women’s Struggle for Reproductive Freedom
Iris Lopez (CUNY), Art as a Form of Reckoning with Medical Violence: The Impact of
No Más Bebés Virginia Espino y Reproductive Justice Activism against Eugenics
Restrictions on Women’s Reproductive Rights Pat Zavella (UC Santa Cruz) (45 mins)
(In English and Spanish with Spanish/English interpreting and Portuguese interpreting)
To view the broader Eugenic Legacies across Latin America conference programme click here
Abstracts and participants…
Film Description– Stand UP, Speak OUT: Episode 3 Reproductive Rights- Sterilization
Across Puerto Rico and the United States from 1930-1970, hundreds of thousands of American
women –Black, Mexican, Puerto Rican, Indigenous, Asian, poor, “promiscuous”– were deprived of
the human right to bear children by US government sponsored sterilization programs because they
were judged “unfit” to reproduce. In Stand UP, Speak OUT: Episode 3 Reproductive Rights-
Sterilization, a Latina woman Speaks OUT, sharing the story of how the US government sterilization
campaign from 1930-1970 in Puerto Rico, the longest and largest in the world, impacted her family.
Sterilization by tubal ligation was offered for free, but without informed consent. Women were
subjected to the experimental trial for “The Pill” without knowing the risk to their health.
Agency and Constraints: Puerto Rican Women’s Struggle for Reproductive Freedom
My work on sterilization and Puerto Rican women is a case study that illustrates the tension between
the complexity of poor racialized women's desire to control their fertility and the oppressive social
conditions that shape and constrains their reproductive options. The primary questions my
ethnographic research raises are: 1) What constitutes choice and reproductive freedom in the
context of poor women's lives? 2) What maintains and perpetuates the high rate of sterilization
among Puerto Rican and other racialized women in New York? and; 3) In what ways are Puerto
Rican women's experiences similar and unique to other poor and raciailzed women who have been
sterilized in the United States and the world? In the last part of the conference, I will draw upon my
25- year study to address these questions and conclude with some directions for reaching full
reproductive freedom.
Art as a Form of Reckoning with Medical Violence: The Impact of No Más Bebés
Population control rhetoric served as coded language for eugenic beliefs that led to the sterilization
of hundreds of working class ethnic Mexican women at the Los Angeles County-USC Medical Center
during the 1970s. The documentary, No Más Bebés investigates this tragic history bringing
widespread media attention to this human rights violation and inspiring several efforts at repair and
reckoning including a formal apology, an art installation, and a permanent memorial on the hospital
grounds. This presentation will explore the trajectory of these events highlighting the role of
grassroots activism and organizations in creating a counternarrative to eugenic logics.
Virginia Espino (UCLA)
Is the daughter of Mexican parents. She grew up in the barrios of northeastern Los
Angeles where she currently resides. She holds a PhD in 20th Century U.S. History
with a focus on the Chicanx experience from Arizona State University. She is an
oral and public historian whose interests include the intersection of race, class, and
gender in working class culture and identity formation. Much of her work over the
past 10 years includes the recovery of lost or hidden histories through oral history
interviewing and making those histories available to the public at large. Espino is a
co-producer and lead historian on the award winning documentary, No Más Bebés.
Based in part on her dissertation research, No Más Bebés investigates the history of coercive
sterilization at the Los Angeles-USC Medical Center during the 1970s. She lectures for Chicana,
Chicano and Central American Studies and Labor Studies at UCLA She serves on the board of the
California Latinas for Reproductive Justice. She is currently an Oral History Association Fellow
collecting interviews for her project titled, Wild Tongue: A Latinx Oral History Archive.